Judging


“Judge not…” ≠ Make no judgements:

By far, the most quoted scripture among those who don’t believe the scriptures to be the word of God is:

judge not
that you not be judged

That is because they assume that it means something along the lines of “just live and let live” — or that it means God doesn’t want anybody making any judgements about anything … ever.

Then shalt thou see clearly:

This interpretation ignores the fact that many times in the scriptures, the saints are admonished to make lots of judgements:

wherefore
by their fruits will you know [“judge” or “discern”] them
not every one that says to me

Lord
Lord

shall enter into the kingdom of heaven
but only the one that does the will of my father
which is in heaven

or

do you not know that the saints shall judge the world?

It takes a sense of discernment and judgement to tell whether the fruits of a plant are grapes/figs or are thorns/thistles.  If we were not the judge at all, then how could we know the “tree” by its “fruits”?

Judge not that you not be judged” means — “Do not judge others by a measure you are not willing to be judged by yourself,” and this is because:

for with what judgment you judge
you shall be judged
and with what measure you mete
it shall be measured to you again

We should not give into the natural inclination to be harsher towards the motives of others than we are to our own motives.  We should be just a willing to think of the best of another as we are likely to think the best of ourselves.

The imagery in the above scriptures suggests that we should not be stingy with our weights-and-measures at the marketplace.  As Luke renders the same quote:

give
and it shall be given to you
good measure
pressed down
and shaken together
and running over
this is what others will give into your bosom
for with the same measure that you mete
with it shall it be that which is measured to you again

The marketplace is the metaphor used to describe how we should approach our dealings with others (in terms of judging them).  If you are critical or stingy, then God will be equally harsh against you and your conscience.  If you are liberal, are willing to give a generous “measure”, pressed-down in the measuring cup and flowing over — then God will be equally likely to assume the best intentions in you.

The saints are, in fact, taught exactly how to make sure they are fit to judge in the mote/beam parable.  It says:

why do you behold the mote in another’s eye
but fail to discern the beam in your own eye?
how can you say to another

let me pull out the mote that is in your eye

when you have failed to discern the beam that is in your own eye?
you hypocrite
first cast out the beam from your own eye
and then you will see clearly enough to pull out the mote in the other’s eye.

The saints are supposed to judge the “mote”, if it is truly there.  The only point that Jesus was making was that we should take care of our own “beams” first — before we attempt the removal of another’s “motes”.

Hell is filled with judgers/condemners and Heaven with those willing to let it go:

Luke renders the teaching of Matthew 5:48 as:

be ye therefore merciful
as your father also is merciful

… exchanging the word “perfect” for the word “merciful”.

The idea of our Father in heaven being “merciful” or “liberal” or “quick to forgive” fits in with the teaching that saints are to:

judge not
and you shall not be judged
condemn not
and you shall not be condemned
forgive
and you shall be forgiven

We are to be quick to think the best in others [rather than the worst] and quick to forgive others when they offend against us.  Hell will be filled with those who refused to “let it go” whenever they felt wronged — who got swept away in their feelings for justice.  We all have moments where we hope others will “let us slide” and assume the best intentions in us — and the only way to ensure God will be that merciful with us is to be just as liberal in our judgements of others.

Next Article by Justin:  Tithing the Widow’s Mites

Previous Article by Justin:  Equality

SOULMATES OR CELLMATES – TRADITIONAL MARRIAGE AS/IS SECRET COMBINATION


DECLARATION OF INTENT

“It is not my intention to persuade or dissuade anyone with regards to marriage.”

That was the way I planned to start this post. But I feel that it would be misleading to lead with that statement. To even think that I can persuade anyone or dissuade them from anything would be equally dishonest as attempting it. People will do what they will to do. People who use their divinely innate will-power to enable some people to lord over others are perhaps using a very low level of personally channeled will, but they are nonetheless using will-power to allow for a certain set of circumstances to prevail in the world. In many instances those who typically demonstrate weak will with regards to major and minor life decisions even share the same titles or labels as those who exercise will-power more firmly, more thoughtfully. They share space and time with others who identify as fighters for the cause of freedom. Many find it popular to designate themselves as Libertarian, or Anarchist these days. But the real difference can be seen in terms of consistency and target. There are those who make showy demonstrations of will-power on specifically ordered occasions where the greater group deems such displays appropriate. This occurs with a type of consistency in regularly scheduled events that serve as safety valves to preserve the status quo like political rallies, testimony meetings, etc. But our blinding hypocrisy shines through when vocalization impresses us with a false sense of accomplishment, and when physical action is directed from shallow grass-roots committees, only ever towards the wrong targets.

Why am I talking about the fight for freedom on global, national, and local levels after premising my remarks with an allusion to marriage? Because the illusion, or mirage that we call marriage has everything to do with the fight for freedom on a personal, local, regional, and global scale. So instead of leading with a negative declaration, let me rather state clearly what my intentions are in the affirmative. In the absence of will power, the most complete collection of virtues and talents is wholly worthless. So, I will, with my writing here, encourage men and women to use their personal supply of divine will-power consciously. That in doing this they may multiply and replenish their personal will, which is their personal portion of spirit, that they may build their spirit-bodies stronger and stronger still, till that increase develops a firm resolve within themselves to embody Christ qualities. These Christ qualities, like spiritual muscle, will enable personal resolve to transcend selfishness and crash through the partitioning walls that divide members of the human race like so many 6x6x6 office cubicles in this art-official reality. Only once this is accomplished can we say that we have lived up to our covenants to “always remember Him.” Cell walls becoming seen for the permeable membranes they truly are, it will be easy in that day for us to join hands and literally re-member the whole Body of Christ which is to rise up in power and great glory, free at last. Awaken. Remain vigilant. Nobody wants to miss out on the wedding celebration of the Bride Groom.

FAMILY HISTORY AND PRE-HISTORY, EXISTENCE AND PRE-EXISTENCE

family (n.)
Early 15c., “servants of a household,” from Latin familia “family servants, domestics collectively, the servants in a household,” thus also the estate and property, including members, of a household. Abstract noun formed from famulus “servant, slave,” which is of unknown origin. Derivatives of famulus include famula “serving woman, maid,” famulanter “in the manner of a servant,” famulitas “servitude,”

The family is said to be the fundamental unit of society. So, if society is disjointed, corrupt, oppressive, and iniquitous, is it then the fault of the family? What family? Which family? Who is this “Royal Family” who captivates the attention of the masses like Princess Die, or Prince WillIAm? What are we even talking about when we use this term “The Family”? The much used phrase has become as arbitrary and ironic by this point as the official titles of those who use it the most in their rhetoric today. Catholic Fathers are not fathers at all, in any real role, to anybody, not biologically nor spiritually speaking. But they find that people of the world listen when they speak about the sanctity of “The Family”. Political personas amplify their popularity through proclaiming themselves protectors of “Family Values”. And they amass precious photo-ops through tactics like “baby kissing.” The group which lead the LDS people are called “The Brethren”, but it is unclear how, and on what levels they relate to their followers. If we are all brothers and sisters in Christ then why the distinction, when did it begin to be made, and what does it mean for “The Family”? To their credit, “The Brethren” have tried to be as clear as possible, within the bounds that the Legislative Branch of the U.S. Government has set, about what they mean when they say, “The Family.”

In the first few lines of The Family: A Proclamation to the World, we have The Family being de-fined (stripped of its finery) and obliged to pledge allegiance to The World. The order of this New World of Earthly Existence is discussed in this document as if it were patterned after the Old World where we lived during our “pre-existent” stage with The Creator. At this point “The Brethren” evoke “The Father”. “In the pre-mortal realm,” they say, “…spirit sons and daughters knew and worshipped God as their Eternal Father…” It would seem that here we have found an unmistakably clear mental snapshot which would constitute a pre-mortal portrait of “The Family.” But, here come the selling points (or we should say sealing points). By the end of that same paragraph we are no longer talking about “The Family” but “families”. What on earth has happened to the Divine Family we enjoyed while enjoined in heaven? Did the War in Heaven culminate in a Big Bang, some kind of nuclear blast that destroyed the Divine Family and resulted in a supposedly more favorable dispersion of billions of nuclear families scattered about the universe? Obviously that scenario is not totally accurate. If it were then there would be no need to reorganize single individuals into traditional family units. Nuclear families existing eternally or even naturally as the result of some divine decree or pre-existential action, even an inadvertent one, would eliminate the search amongst males and females of planet Earth to find an adequate and appropriate helpmate. Can “traditional family values” be rightly called an extension or expansion of our family of origin in heaven above?

Notice there is no mention of a Heavenly Mother in the Proclamation to the World or anywhere else in Mormon or other Christian accounts of our pre-mortal existence for that matter. So we can not establish any doctrinal basis for the nuclear family as an eternal order from before the foundations of the world. There do exist sources which take one further back, and cover with more depth pre-mortal and pre-existential states, but they are not to be had inside correlated Christianity. The reality of what occurred before we were physically born into this world is more multifaceted in its complexity, yet much less complicated than the euphemistic reports we have received. It will become especially clear if we are willing to consider exactly where we end up upon withdrawing from the pre-mortal realm into physical existence, but immediately before being welcomed into the world. The conspicuous absence of a Mother in Heaven from Christian theology has a simple and even obvious explanation. But it is not one that most people are prepared to hear, understand, or accept. No, it does not mean that the early Mormon view of a polygynous paternal God is entirely accurate. But, neither does it support the monotheistic idea of a monogamous masculine deity, solar and solo, seated in his heavenly throne. Are we to picture Heavenly Father as a perfect but single parent? No, this would completely contradict statements made in the Proclamation let alone nature’s way. But neither need we assume that it was ever necessary to break up the Family of God into mini-monogamous models? Do such models accurately reflect that pre-mortal portrait of the Divine Family when gathered as one? Is it truthful to say that such flawed families as we have had here since primitive times up to the current day represent an unbroken continuation of that heavenly configuration which was abandoned at some point in our Earthly history?

The Pearl of Great Price gives descriptions of the Fall of Mankind as well as the rise of Secret Combinations. Secret Combinations are Secret Societies on their outermost and not so secret levels. But Secret Combinations have inner workings that are much more fundamental and therefore much more likely to be overlooked, remaining a secret to us. We make the common mistake of assuming ourselves innocent inasmuch as we are unaware of any affiliation or involvement on our part within a Secret Combination. As far as we know, we have not agreed to any binding contract which was authored by and tailors to the terms of Satan. Any time any two things are combined in any degree of unconsciousness a Secret Combination is formed. Once this happens, the only way to undo a Secret Combination is to expose it to the light of consciousness – to transform the Secret Combination into an Open Combination. The plight of the Nephites in the Book of Mormon (3 Nephi 4-7) shows us that we can imprison, convert, or kill every last member of a Secret Society and think we have uprooted the oath-bound bands once and for all, but as long as the basic structures of Church and State remain intact they will in a very short time begin to combine or conspire in the same secret manner to do evil. The secret is not one which is so much kept by so-called insiders of these types of groups; rather the secret is kept from the minds of any and all working within the machinations of Church and State. This is the case no matter how base or pure their intentions may appear. In fact, the more naïve one is, and the more convinced one is of his or her own personal righteousness based on public performance of civic and or religious duty, the more deceived and dangerous one becomes in the Secret Combination.

But all of that is only on the most superficial levels. The real roots of Secret Combinations go much deeper, almost as deep as the foundations of the Holy Family. In order to transmute the Secret Combinations that beset us into Open Combinations that liberate us, we will have to go through the same process of repentance that our First Parents went through to be redeemed from The Fall. It all began with Mom & Dad, and just as they “made all things known unto their sons and their daughters” (Moses 5:12), so we will have to look to Adam & Eve for some “spiritual sex education” if we want to know anything of the Plan of Redemption. In the books of the Pearl of Great Price, Adam and Eve are presented as both literal and figurative parents of the human race. When taken as a literal symbol we can clearly see how the DNA of Adam and of Eve is literally within us all – that the self expression of that DNA is made manifest in myriad ways. When understood on more subtle layers of symbolism we ironically see even less difference between our first parents and us, their offspring, and we come to consider ourselves, men and women, as Adams and Eves respectively. The word אדם ‘adam’ literally means ‘human’ in Hebrew. The name ‘Eve’ in Hebrew is pronounced – Havah, and written – חַוָּה. It derives from the Hebrew verb חוה meaning ‘to breathe’, and is related to the verb חיה (hayah) ‘to live’. It has been noted and discussed at length on this blog that ר֫וּחַ – ruach, the Hebrew word for ‘breath’ is translated as ‘spirit’ in Christian scripture, and that it also corresponds with the concept of a Heavenly Mother since it is always referred to in feminine form even when used with the definite article to mean Holy Spirit (הקודש ר֫וּחַ – ruach ha-kodesh), a vital member of the Godhead. When the Group God – Elohim (literally powers, or deities) creates Adam they then put into him the “breath of life.” He is now, as we would say, a living, breathing soul. The Dual Soul grouping of ‘Adam & Eve’ should be read in a semi-semitic mind set, from right to left to communicate the idea of Living Man.

Once we put these two names side by side the plan and purpose of our existence begins to reveal its self more fully to us. In a post on ldswomenofgod.com there is a brief but beautiful breakdown of the significance of each of the Hebrew letters in the names of Adam and Eve. But it lacks the maturity of a Kabbalistic expounding. So, not surprisingly Heavenly Mother is again missing in action. Since Adam & Eve’s offspring (aka Living Man) comes from the Father through the Mother of All Living, both man and woman share great responsibility. We will have to get a little more detailed than ldswomenofgod with this literal letter by letter analysis. The first letter in the name Adam is Aleph א. Aleph signifies the Father from whose presence we have left. Then comes Dalet ד, representing broken mankind, or a poor man. Dalet can also signify an open door flap on a tent and is the doorway through which we pass from immortality into physicality. Finally Mem ם, represents water. These last two letters in Adam’s name form the Hebrew word for blood, signifying the fact that, cut off from the Father, man becomes mortal. Reading in the Hebrew fashion from right to left then, Adam means: leaving the presence of God and all of mankind coming down to the earth to live as mortal beings. 2 Nephi 2:25 tells us that:

“Adam fell that men might be; and men are, that they might have joy.”

To “have joy” or to “delight in” when used intransitively in many of the Romance Languages, like Spanish, Portuguese, and French, means to orgasm. Eden עדן is a Hebrew word that means “pleasure, bliss, ecstasy.” To be in Eden is to be in ecstasy. All those nerves, all those ganglia of the 3 nervous systems unite in the sexual organs, and when the man and woman unite, all those nervous systems are ignited. If we include the penile duct we have a total of 4 rivers with many tributaries through which, not only the waters or bodily fluids symbolized by Mem may flow, but also surges of electric, ecstatic, Edenic energy while the Garden of God flourishes. This is in keeping with Genesis 2:10 which states that:

“a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.”

Expulsion from the Father’s presence should not be premature. Neither must it be necessarily viewed as a negative thing. This after all comprises only the beginning part of the work of the Father. First spiritual energy is built up within the Father. Next that spiritual energy is released in physical form via carrier liquids and conductive channels. Following the sacred formula set forth in D&C 29:32, the Group God – Elohim creates:

“First spiritual, secondly temporal,”

God designates this as the beginning of His work. And here the baton gets passed to His “better half” where the work of the Mother commences. Her work is on the receptive end, and hence will be a symmetrical reflection of the Work of the Father. Verse 32 continues:

“and again, first temporal, and secondly spiritual, which is the last of my work—”

Another type of Eden welcomes and makes a home for the traveling soul who is on his or her way to the Lone & Dreary World of external experience. This Garden is more dimensionally dense than the last, more watery, but it is very comfortable. It will remain reasonably so up until – like the soul’s bout of sudden excitement at the outbreak of the War in Heaven – pressure builds and the pattern repeats, sending the heroic wayfarer on to the next leg of the journey. A mirror image starts to emerge as the Divine Plan progresses by the wisdom, and willingness of Eve.

Her Hebrew name, Havah חוה, picks up where Adam left off. The letter Chet ח, is packed with symbolism, much of which is missed in the brief post from ldswomenofgod.com. The author at that blog says that Chet represents a sacred or holy enclosure. She of course associates that with the idea of the Holy of Holies of The Temple, but only as seen within a Church context. In addition to her summation, I would like to offer some insight that addresses the role of Heavenly Mother and highlights the value of women. In the most reverent manner possible, may I boldly suggest that LDS women of God humbly recognize their own divinity, and remember that the body is the Temple of the Lord. In the classical Hebrew script Chet is constructed of the preceding two letters in the Hebrew alphabet, Vav and Zayin, joined at the top with a connecting line that resembles a yoke. Young LDS men and women have been repeatedly told by Church clergy to find a partner with whom they can be “equally yoked”. Yokes can be tools for combining efforts, and when used properly they can assist us in keeping those combined efforts open and clear of any secret combination. A yoke is a connection between two things so that they move and work together. Since the gematrical sum of the letters Vav and Zayin equals the same value as the Hebrew word for love (), we can see that the essential nature of this “moving and working together” is that of loving, even physical love making.

But all too many LDS marriages, although the wedding ceremony was performed in a beautiful building, are not taken on by both parties as an egalitarian yoke, but rather as a disjointed and cruel joke where one person shoulders all the burden. Most often the man supposes that by virtue of holding down a steady Babylonian job, he is entitled to shirk the emotional work required in family life – this, despite “The Brethren’s Proclamation” which suggests that sacred responsibilities be shared. Elohim’s commandments to Adam & Eve (Man & Woman) are even more explicitly against the division of labor, for therein lies the beginning stages of the division of the family. Nevertheless the unrighteous LDS man “holds the priesthood” over his wife’s head, and excuses all kinds of abuse on his part, while expecting her to be the more spiritually attuned one in the relationship. After all, it has been said on numerous occasions from LDS pulpits world-wide that women are naturally more spiritual than men. This is a patronizing cop-out that causes the hearts of many of the “fair daughters of this people” to die “pierced with deep wounds” as Jacob laments in Jacob, chapter 2.

Vav and Zayin equally yoked in Chet form a gateway. Since the letter Vav represents the yashar (light that descends from God the Father) and Zayin represents the chozer (light that ascends or returns to God the Father), some of the Jewish mystics consider Chet to be the doorway of light from heaven. And it should be apparent to anyone who is a parent that the light is reflected back out of the woman in the form of children who are “an heritage unto the Lord, and the fruit of the womb is his reward” as it says in Psalm 127:3. In our examination of the symbolic name/nature of Eve, we are honoring Chet as a symbol of the physical gateway through which all souls must pass to enter the Holy of Holies and eventually move into clay tabernacles of their own, for Eve is the Mother of All Living. The physical attributes of the woman are to be revered as sacred, not shrouded in secrecy; lest we let the Devil slip in between Adam & Eve and slyly shame them into a Secret Combination.

The second letter in Havah’s blessed name is Vav ו . Vav comes from a pictogram representing a stake or nail, and everywhere it shows up in Hebrew scripture it plays the role of connector. The first place we find it is in Genesis 1:1 where it connects the words “heaven” and “earth” in the story of creation. This placement is very appropriate since as our “equally yoked” Heavenly Parents told us in D&C 29:32 their co-creative and procreative work goes back and forth from spiritual to physical, then physical to spiritual in one eternal round. When we tap into this back n’ forth vibration we feel a sense of timelessness. And it is out of that infinite moment that we extract the souls of newborn children. Those souls get inserted by the Fat-Her into the Mother where they grow in her belly to over thousands of times the size of their initial gamete vehicles, and even hundreds of times the size of the zygote body. The word zygote actually comes from the Greek ζυγωτός zygōtos “joined” or “yoked”. Another notable and oversized Vav marks the center of the entire Torah (Leviticus 11:42). This spot in the text is known as the Belly of the Torah, not only because it is at the center point of the whole body of scripture, but also because it happens to occur in the word gachon, meaning “belly.” The oversized Vav at the Belly of the Torah makes a strong symbolic connection to the oversized belly of a pregnant priestess.

As pregnancy progresses through the three trimesters, so the three letter name of Eva חוה progresses to the final character – Hei ה . Hei is pronounced exactly like the English interjection “Hey!” and used by itself it has a similar meaning of “look” or “behold!”
According to early Jewish prophets Hei represents the divine breath, referring to the sound of the letter Hei – the outbreathing of Spirit. A prefixive Hei (or we might say the pre-existential Hei) functions as the definite article in Hebrew appointing the Children of The Most High to specific situations, whereas a suffixive Hei at the end of a noun “feminizes” it or allows it to be “fruitful” and reproductive. Remember how I said that Dalet represented a broken and poor man, but also the open door flap of a tent? Well, Hei ה is formed from Dalet ד and Yod י which looks like a comma suspended in midair and symbolizes an open hand. An angular open flap with an open hand should be a familiar grouping of imagery for Mormons who have been initiated and endowed in an LDS Temple. While the author of the post at ldswomenofgod.com claims that Vav stands for the veil of the temple, when in fact Vav only has the connotation of a connector and never that of a divider, still, the analogy works; perhaps better than she might imagine. For, approaching the spiritual side of the name of Mother Eva, we have come full circle in the First-Last/Last-First equation of FL/FLment in God’s Eternal Plan. It is said that the lines of the letter Hei paint a picture of returning to God by means of the transforming power of the Spirit.

The order of events in the Book of Moses in the Pearl of Great Price sheds much light on man’s beginnings, both in terms of a historical timeline for mankind’s giant leaps, and the smaller steps of a human being’s biological beginnings and individual lifeline. It is however important to realize that the Fall of Man involves a fall in frequency and does not begin at the point of their expulsion from the Garden of Eden, but long before, in higher, heavenly dimensions. A stationary observer would see great geological changes to the face of the earth over time, but these of course stem from forces set in motion behind the scenes as it were. The temporal advancement of the ages alone can not account for the disappearance of Eden any more than Darwin’s theory of Evolution can fully account for the emergence of humans. Adam, whether spoken of in his pre-mortal role as Michael the Archangel who bravely cast Satan down from the heavenly realms, or in his role as the First Man created from the dust of the earth, he is the same essential being. Truth is unchanging in that what is true for God’s children prior to mortality is true for God’s sons and daughters in every succeeding stage of existence. The half-way point for sojourning consciousness between heavenly and earthly stations is its playful time in the Garden of Eden. The womb is also technically part of that stay in the Kinder-Garden for all children of God where they rest and literally gather themselves, reviewing their divine mission callings before leaving the presence of the Holy One and fully entering the forgetful world of form.

Once gathered closely in one pre-existential heavenly huddle of spirituous forms, they felt sure, suspended in time, and undisturbed until a sudden war began to divide them and launch each individual headlong into the coming reality. What can seem a gradual paradisiacal process of condescension and gestation from one perspective, does at some point reach an abrupt transition. The mixing of eternal and earthly elements is full of fleeting sensations and can be somewhat confusing. What has the developing baby in the womb done to deserve being thrust from such weightlessness and convenience into a pressing sense of uncertainty? What parties have come together to decide the child’s fate, and where was he when this grand council was held? It is the same two Titans who clashed when, as a divine spark, he rode alongside millions of his brave brethren and sisters, spirt siblings – the hosts of heaven upon an armada of spermatozoa pushing out from Netzach in Victory through Hod – the final sphere of the “purely spiritual” realms which symbolizes Splendor, a spilling of light.

Biblical Adam is usually styled as Ha-Rishon “the first”. But in Kabbalah, Adam Ha-Kadmoni “the original” is indeed the first of the comprehensive Five spiritual Worlds in creation. Adam’s pre-mortal function above is distinguished from biblical Adam below in the flesh, where he included within himself all future human souls before partaking of the fruit of the Tree of Knowledge of Good and Evil. The divine attributes of Adam’s former glory are never left behind; he carries the specific divine will and divine plan for subsequent creation within his pouch. He is like a character in the old movies that packs his most prized possessions into a sack tied to the end of a stick and sets out from home to embark on the adventure of a lifetime. Adam Kadmon (Original Man) is divine light without vessels, including all subsequent creation only in potential. This exalted anthropomorphism denotes that man is both the theocentric purpose of future creation, and the anthropocentric embodiment of the divine manifestations on high. These are some of the plain and precious truths which were had among the ancient Jews but were occulted long before Yeshua’s arrival and further muddied after his departure when he charged his apostles with delivering those plain and precious truths to the gentiles. I know of no plainer way to explain these “precious jewels” than to refer one to the ancient Biblical origins of sacred oaths and their association in ancient Semitic culture with the “precious jewels” of a man’s testes. From “testes” comes our word, “testify”. But who can testify truthfully of the Original Man, the Ancient of Days, without First Being acquainted with Him?

SURGICALLY SEVERING THE BONDS OF SATAN’S SHAMILY

If we want to sever our bonds with the Shamily of Satan we must first look at Satan’s genealogy. You will remember how the author at ldswomenofgod.com postulated that the Hebrew letter Vav stood for the Veil of the Temple. Of course this Line of Reasoning in the Temple of Reason is understandable. What else but a veil would a corralled Mormon mind correlate with this mid-way point between the physical and the spiritual steps which bring about the Last phase of Gods’ Work and Glory? But, as we have seen, Vav is the sign of “a nail”, and it serves us as a connector or not at all. 3909_VA_250What needs to be connected in order for The Family of God to continue? The glorious and glaringly obvious answer to this question lies in spiritual DNA. We have already delved into the “spiritual sex education” teachings of our First Parents, and it is vital knowledge to understand the wisdom of “spiritual sex” since by no other means, and in no other place than those temples pre-ordained by God can spiritual DNA (our divine heritage) be passed along through all generations of time. It may help to think of the Vav not merely as a nail but as a spiritually charged conductor for the purposes of creating a complete circuit between two points, two energy vectors. In even more tangible terms, Vav is a Valve. When God first created the “gene-rations” of the heavens and the earth, the word toldot (תולדות) is used (Gen. 2:4). This refers to created order before the sin and fall of Adam. After the fall of Adam, however, the word is spelled differently in the Hebrew text, with a missing letter Vav, like so – תלדות. Thereafter, each time the phrase, “these are the generations of” occurs in the Scriptures (a formulaic way of enumerating the gene-rations of the heads of families) the word is spelled defectively, with the Vav (ו) missing. The connection was “lost.”  However, when we come to Ruth 4:18 the phrase: “These are the generations of Perez” is spelled with the missing Vav restored!

In all of Jewish scripture, the only two places where we see the restored spelling is in Genesis 2:4 and Ruth 4:18, which leads our minds to ask what connection there might be between the creation of the heavens and the earth, the fall of mankind, and the creation of the family line of Perez? As a prefix Vav is used to function the same as the English word ‘and’. AND reversed spells DNA. In modern Hebrew the word ‘and’ would be rendered as a straight line. It was through this line (ו) of Perez that Jesus was born, as many may know. Jesus is important, but Christ is crucial. Christ has the central role in Gods’ plan, and Christ is a concept that transcends, or breaks through. What is truly important is to acknowledge that the name Perez (פרץ) means “breach” (from paratz, meaning “to break through”).  What does God need to “break through” in order to redeem his children? God is literally breaking through, and breaking up the families of fallen mankind so that he may restore the Divine Family here on Earth. Jesus Christ himself made it clear that he came to break up the imposter families into which we were all born.

“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three.” – Luke 12:51-52

Of course the exact ratio of “three against two, and two against three” is referring to a five dimensional “household” of existence and being. We cling to and are tied to these three familiar dimensions and set ourselves at odds with the two higher dimensions of Heavenly Father and Heavenly Mother. But the enmity which exists between the 3rd dimension and the next two above us is not the only level of meaning which we should extract from this 3/5ths ratio. It has very real physical effects that trickle down like acid rain into this earthly existence. You will recall that not too long ago in the history of this wicked world it was decided by the American congress that people of African ancestry were only 3/5ths of a human being. We would be foolish not to pay attention to the more literal levels of Jesus’ teachings here along with the deeper symbolism. In Matt. 10:35-37 he declares:

“For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

And a man’s foes shall be they of his own household.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.”

How can someone’s enemy be of his own household, and yet he love his biological connections more than God? We can not afford to discount the importance of Jesus’ “hard sayings” as so many do with their pick-and-choose approach. If we do, we pay a high price indeed, for ignoring the Pearl of Great Price. Returning to the book of scripture by that same title, we read about the period immediately following the time known as the Fall when sin entered the world. Moses 5:3 tells us:

And from that time forth, the sons and daughters of Adam began to divide two and two in the land, and to till the land, and to tend flocks, and they also begat sons and daughters.

Then later on in Moses 5:13 we read:

And they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.

If we can not love our own flesh and blood more than God and still be counted worthy, then obviously loving Satan more than God would bring about disastrous results for our souls. At the same time we are commanded to love all men, even to love our enemies. Could it be that The Enemy (singular) goes about undetected among our households while we deem this or that group of fellow beings as enemies (plural)? Surely, as the scripture says, “an enemy hath done this” (Matt. 13:28) – but how? Ezra Taft Benson seems to place all the blame with certain communist “insiders”. But religious and political affiliation with any one particular lineage or set of cultural comrades to the exclusion of those with doctrinal differences creates a rift which more accurately places the power for evil with “outsiders”. Scripture never attributes power to any enemy without, only the enemy within the gates. When Jesus unequivocally asserts that a man’s familial fetters are those with which the enemy binds him, is he saying that we ought not to love those to whom we are linked by physical DNA chains? No, he says they are our enemies, and in the Sermon on the Mount Jesus made the bold rally cry to “Love your enemies!” Enemies are, after all, only fellow slaves who are scared of revolution. The Enemy which God warns us of in scripture is non-human. But it is clear that we never should, nor could we in truth ever really love our fellow beings with a love greater than that which we have been able to muster for God and God’s Family.

The First Family does not reside in the White House. The real Royal Family is not to be found walking the halls of Buckingham Palace. The First Family is the Heavenly Family which was made during the first stage of creation related in Genesis 1. This was an immaterial, spiritual creation. Then in Genesis 2 we find the account of the second stage of creation which was accomplished temporally. Most have supposed the latter to be a redundant, only somewhat more detailed version of the same events reported in the previous chapter. But this is not the case. For clarity on this matter let us review the Group God – Elohim’s creative formula revealed in D&C 29:31-33.

“For by the power of my Spirit created I them; yea, all things both spiritual and temporal—First spiritual, secondly temporal, and again, first temporal, and secondly spiritual, which is the last of my work—”

See, in Genesis chapter 1 we read about how Elohim first “made” all things, and in Gensis chapter 2 we are told how Elohim later “formed” all things. Hebrew word #6213 in Strong’s Concordance is עָשָׂה `asah – to do, accomplish, make. Hebrew word #3335 is יָצַר yatsar –to form, fashion, frame. During the whole first chapter the earth was “tohu bohu” – “without form, and void” (Genesis 1:2). But in dimensions beyond what we now typically experience in our daily routine, all plants, then all animals, and finally all men and women (not just Adam and Eve) were created in spirit. It says, “Let us make man,” and this was done in the “image of God” on the 6th Day. But then in Genesis 2:5 after God has rested from their labors it says that “there was not a man to till the ground” until verse 7 when God forms Adam out of clay, or dust of the earth that had been moistened by mist. From there the sequence forms a mirror image of the first half of creation starting with plants, then animals, and finally God’s crowning creation – woman.

The corrupt fruits of the Shamily Tree of Satan start to make themselves visibly manifest with those sons and daughters of Adam & Eve who, following the monogamous model, “began to divide two and two in the land” (Moses 5:3). They divided themselves according to the monogamous model and proceeded to “till the land, and to tend flocks, and they also begat sons and daughters.” All things were made known unto them by their First Parents who heard the voice of the Lord speaking to them “from the direction of Eden” (Moses 5:4) although they could no longer see the Lord. The Only Begotten was preached unto all their spirits directly via the Holy Spirit. But Satan, being the Lord of External Reality, “came among them” (Moses 5:13). He told them that seeing was believing, that to be-living one must acquire, consume, and horde a certain amount of physical stuff. A man’s life consisteth not in the abundance of the things which he possesseth (Luke 12:15). All mankind had been created as immaterial spirits in Heaven first and foremost, but for most this temporal reality became so tantalizing that they soon forgot themselves in a game of gluttony.

In order to play this game a lot of food would be necessary. To produce mass amounts of foodstuffs huge areas of land would need to be tilled. Tilling land is what fallen man does best. Even the sacred geometrical spirit structures of pure light that are commonly referred to as auras today, once mankind had fallen they took on a shape that resembled something like a tuber with a long tap root which creates ruts, “tilling” the energetic layers in the aura of the earth as fallen man moves to and fro. This shape may be what the blind man, after having been touched for the first time by Jesus beheld when he saw “men as trees, walking” (Mark 8:24). Such a spiritual attachment to our auras is probably also akin to the Chains of Hell which confine mankind to a similar fate as Cain through Satan. But as he filled up on starches the connection between early man’s spirit and physical body suffered greatly making him weaker and progressively more limited in his powers. It would take increasingly larger labor forces to upkeep an agricultural attempt at subduing man’s environment which seemed to have turned so hostile since the Fall. Stubborn and unwilling to repent just yet, civilizations concocted ever more elaborate methods of coping, each of them relying heavily on the arm of flesh, and leaning to their own understanding with a goal to create surplus goods.

Those who had made special and specific covenants with Satan formed an elite intelligentsia. Everyone else willingly aligned themselves behind these ancient men of renown to play the dependent role of subjects and slaves. Each side inducted the other into a Secret Combination. The only way out of this Secret Combination is to refuse to take sides and rather de-side one’s own fate. But man’s willful rebellion led him to invent an imaginary scenario in which he could convince himself that he were forced to decide between the lesser of two evils. This is in the greater reality nothing but spiritual sloth, for to de-cide between bad and worse is to commit deicide (the act of killing God). Being well aware of the divine flame within temporal mankind due to that aspect of their beings which had been created all together in the same day during the first half of creation, but vowing to keep it a secret from the masses of earth elements known as carnal man – one third of creation (the physical portion) was made to submit to the tyranny of one third of the Hosts of Heaven (spiritual creation) who had rebelled against the other two thirds, that is, against the God from whom they were made, both the God of Heaven and Earth.

From scriptural stories of the War in Heaven we learn that Lucifer led one third of the Hosts of Heaven after him. People have supposed this to be a case of one individual lying to others and using flattery or trickery to convert them to his scheme. But since every individual that has existed, does now, or ever will exist upon this planet was spiritually created at the same exact moment, we each knew everything that anyone else knew, and there was no way anyone could employ trickery against another. Lucifer does not represent an individual so much as the concept of individualism, but not a true individualism, rather a gross misunderstanding of it. If Luciferianism is misused individualism, then Satanism is misinterpreted collectivism. Lucifer says: “Surely I will do it!” (Moses 4:1) and the conglomerate of souls known as Satan cry out with one voice: “All hail the King!” This chant is a morphed echo which has come down to us through a mischievous game of Telestial Telephone from the Meridian of Time when it was originally shouted thusly: “All nail the King! Crucify him, crucify him!” (Luke 23:18-21). The two groups (the leaders and the led) are both blind and together form one Secret Combination of liars and legions. It allows God’s spirit children to keep a comfortable distance while still extracting work and certain benefits from their physical bodily counterparts. It allows for limited liability on the part of the mob. The lustful rush of power remains carefully reserved in the hands of the self-endangering crowd to be released (like Barabbas) only in murderous moments (like the day of the carnivorous and cannibalistic feast in Luke 23:17-19). No, not one soul will be lost, but many. Both parties in this conspiracy are guilty of working iniquity/inequality.

We all were, and still are, Divine Consciousness, divided into diverse bodies only for the purposes of growth and learning. As children of the Most High we are faced with the difficult decision of sacrifice of self versus sacrifice of others. But this is a tricky illusion because, being made from the self-same substance of Holy Spirit meant that, should we choose the seemingly safe route of sending another to sacrifice Himself for the rest of us, we will eventually be exposed and expelled as hypocrites for denying the Holy Spirit out of which we and Him were and are made essentially one. The Devil uses the appeal of a one-man sacrificial lamb system to give our minds the sense that security, and ultimately salvation can be bought if the Price is Right. Regardless of if the Prince is Righteous or not, he will always have his whipping boy, or so the thinking goes. False deities and their devotees in ancient times called this the doctrine of the scapegoat. Latter-day false gods call themselves corporate entities, and refer to this practice as “externalization”. From sheep to sheeple the progression of work has gotten progressively worse. Human history is the glorified gore of human sacrifice. Even though the word corporation comes from corpus, meaning body, corporate entities are not corporeal. These are entities which were afraid to take upon themselves the “far more exceeding and eternal weight of glory” (D&C 132:16) of a physical body, but who nevertheless are composed of strong natural desires towards the fulfillment that only comes through a union of spirit and flesh. The blood, sweat, and tears required for an individual’s redemption are therefore always cast by these entities upon somebody who actually has a body of flesh and blood. Adam & Eve chose to go through the pains and suffering and eventually rejoiced in their redemption, but many of their children rejected that path. Their spirits chose to remain aloof from their bodies as much as it were in their control – a deadly misuse of free will.

Those of us who truly take on physical bodies, take upon us the role of sacrificial lamb and savior. We take upon us the Name of Christ. That third part of the Hosts of Heaven which knows not the mind of God devised a plan which allowed them to bury their portion of spirit in earthen bodies, never to be used or risked. Their reasoning was that by keeping their t-a-l-e-n-t l-a-t-e-n-t not a single soul would be lost. What we really mean when we tell ourselves this lie is that we will not let go of our sense of singleness, that no “single” soul will be shared in this world, except under tightly controlled circumstances (man-made marriage). So the plan of exclusivity and externalization ensures that all are lost, becoming Sons of Perdition. The thing about Sons of Perdition is that they refuse to admit that they are lost. Deep inside the truth is known, and this is why the subject of Sons of Perdition is such a secret obsession among Elders in the Church of Jesus Christ of Lattter-Day Saints. Under the law the Holy Spirit in man is down-played and denied. If followed to its law-gical end we will be deposited into outer-darkness. Holy Spirit is that which connects individual and collective in an Open Combination that reduces the veil of unbelief to little more than a blurry line of scintillating electromagnetic energy which invites us to love and know one another, to know one’s self, know One Self, know Christ, know God.

Now that we have examined the genealogy of Satan’s Shamily we have before us a recent shamily portrait. It is not a pretty picture, though it poses as such. When you see the cheesy smiles, bear in mind that the photographer is Lucifer, the Light Bearer who coaxes them to say “cheese” so that they may keep up the appearance of happiness as he blinds them with flashes of false illumination. All the while he is assuring their ego with interjections of: “Beautiful…what a beautiful family!” This “perfect family” is propped before us all as the model which we must strive to emulate. Satan whispers in our ears as he proposes marriage that is most likely to serve his perverse purposes. We are told that, if we take part in the right rituals, in the right place, with the right person, we “shall be as the Gods”. It is not a family but a famiLIE, having a form of godliness but denying the power thereof through parameters placed by Church & State. Satan’s most current Shamily portrait shows a spiritually dysfunctional group that is nuclear in its physics structure and self-destructive in its nature like a nuclear bomb. It is preferably Christ-Shun in its programming. Each unit is issued license numbers and is a Government-approved, Church-sanctioned, monogamous machine. The machine’s function is to act as a franchised secret combination. In reality it is the inner most sanctum for all sects/sex of the Grand Secret Combination, but it does not know this. In each Husband & Wife’s mind their highest calling is to be Dud & Mum to deactivate & silence the Power of God before it can enter into this world by way of free will.

It is not that there is anything essentially wrong with the union of one man and one woman. Nor is there anything inherently evil about the agrarian lifestyle. The devastating effects arise from the manner in which these things are executed. Man-made marriage, whether in its modern monogamous form, or Paleolithic polygynous pairings, stems from the concept of ownership. Did the idea of owning land lead to the idea of owning people? People were fashioned by Elohim out of the dust of the earth/land, so I don’t think we can make a valid distinction between those two types of ownership. Moses 5:3, as well as famed anthropologist Jared Diamond’s scathing indictment of the agricultural revolution, seem to indicate that the evil and alien devils of ownership over people and place invaded the humanity and its habitat simultaneously. As soon as Satan was cursed to “eat dust” all of his days (ie. to eat away at all earthly creation including human bodies which are composed of the dust of the earth), that devil dug deep into Mother Earth with tenacious talons to obtain gold and silver with which to tempt Her children (For more detail see Moses 4:20, Genesis 3:14, LDS Temple Endowment – The Garden Scene, or read The Devil in the Dust). The “tenacious talons” he used for mining were our early ancestors themselves as they clutched tightly the talents they had received as inheritance from their Lord. The devilish doctrine of “MINE” made for millions of “MINERS” desperately seeking outside of themselves for that which is precious above all else – the Love of God. With a SCARCITY mind-set they set about building one SCARED-CITY full of SCARED-SILLY slaves to the devil and his angels. All it would require to break the spell and put a stop to Satan’s Army would be to shed selfishness and let our inner light so shine before men that work-a-day worldly worriers change into warriors of truth and light. When we see the Army for what it really is, understanding that they Are-Me then the War in Heaven ends and the domino effect will cause the by now long line of tyrants to fall till Christ Consciousness reigns on Earth.

RELATIONSHIPS vs. RELATION-CHIPS

Man-made marriage and agricultural techniques which are not based on a deep respect for nature are a perverted and corrupted compLIEance with the original commandment to multiply and replenish the earth. What is the original sin and what are the resulting transgressions which identify its commission? They are possession and ownership constructs stemming from fear of loss or lack, which itself is a direct result of lack in only one category – lack of faith. The Forbidden Fruit is a Fore-Bitten Fruit. Partaking of it triggers a downward shift in consciousness that dissects and transforms the same outward actions in which we had previously taken part – those which gave us joy and gave God pleasure – into taboos to be avoided at all co$t.

Wendell Berry, whose integrity as an American novelist, poet, environmental activist, and farmer certainly qualifies him even by worldly standards to be a cultural critic of our corrupt customs, says that:

“Marriage, in what is evidently its most popular version, is now on the one hand an intimate ‘relationship’ involving (ideally) two successful careerists in the same bed, and on the other hand a sort of private political system in which rights and interests must be constantly asserted and defended. Marriage, in other words, has now taken the form of divorce: a prolonged and impassioned negotiation, as to how things shall be divided. During their understandably temporary association, the ‘married’ couple will typically consume a large quantity of merchandise and a large portion of each other. The modern household is the place where the consumptive couple do their consuming. Nothing productive is done there. Such work as is done there is done at the expense of the resident couple or family, and to the profit of suppliers of energy and household technology. For entertainment, the inmates consume television or purchase other consumable diversion elsewhere”

This concise expose on the consumptive (lustful) nature of the most modern and up-to-date version of the man-made institution of marriage reminds me of a scripture in the New Testament which addresses the same issues.

“But if ye bite and devour one another, take heed that ye be not consumed one of another.”

– Galatians 5:15

engageIt seems we are actually chipping away at each other and furthering the fragmentation of society with all these relation-chips in which we are “engaged” instead of being “engaged” in the good cause of Zion as we are invited to do in D&C . Cheesy “engagement” photos are added to Lucifer’s portfolio after being circulated among pleased “family and friends” with invitations to a very exclusive and elitist event which supposedly marks the fulfillment of all righteousness for two young LDS people. Indeed ye may say we ignore the admonition of Paul to:

“Love thy neighbour as thyself”

Paul even goes so far as to say that:

“For all the law is fulfilled in this”

Christ’s apostle warns us against biting, devouring, and consuming one another. Today’s apostate apostles give add-vice more in line with the policy behind the Devil’s sneaky introduction of state marriage licenses. The intent behind any l-i-c-e-n-s-e really is to try to s-i-l-e-n-c-e the still small voice speaking in our hearts. All marriages which are not marriages of the heart are not of God. The heart chakra is seen as a spinning ball of emerald light. Without getting this “green light” marriages do not have the Lord’s approval. Marital links are bound to u-n-t-i-e in as much as they fail to u-n-i-t-e the intellectual with the instinctual in the common ground of the heart chakra, because they have not been sealed by the Holy Spirit of promise. Not many know or care that the marriage license was introduced in the U.S. to prohibit and prevent the reunification of the races, to circumvent the literal gathering of the Tribes of Israel, and thereby encourage racism and spiritual inbreeding. But Satan and all those who are members of his Shamily do care very much if you attempt to make such an important decision such as with whom to join yourself in holy matrimony listening only to your heart. The Lord’s voice as heard by Adam & Eve coming from the direction of Eden, that green garden located in the heartland is supposedly not enough to base such life decisions on it. Mother Eve’s shock and dismay is felt and shared by all those who personally know God. The “Brethren” have come to persuade us to disobey Father and to do the Devil’s bidding in keeping the 12 Tribes separated, scattered, and weak. It is important to Latter-Day Rome to uphold Romantic ideas about marriage. Exactly one month after Valentine’s Day in 1977, apostate apostle Void K. Packer gave a talk entitled Follow the Rule to an audience of marrying age young adults at BYU. Referring back to an earlier quote from the then President, Spencer Kimball, he spoke these words:

“It’s been the policy of the Church—and it’s been spoken on many occasions—that as the gathering of Israel is in Mexico for the Mexicans, in Tonga for the Tongans, in China for the Chinese, and so on, so has been our counsel as it relates to marriage.

We’ve always counseled in the Church for our Mexican members to marry Mexicans, our Japanese members to marry Japanese, our Caucasians to marry Caucasians, our Polynesian members to marry Polynesians. The counsel has been wise. You may say again, “Well, I know of exceptions.” I do, too, and they’ve been very successful marriages. I know some of them. You might even say, “I can show you local Church leaders or perhaps even general leaders who have married out of their race.” I say, “Yes—exceptions.” Then I would remind you of that Relief Society woman’s near-scriptural statement, “We’d like to follow the rule first, and then we’ll take care of the exceptions.”

Geopolitical statements like that rarely, if ever, get recognized by LDS for what they are. There is a growing number of LDS whose banter about “threatened liberties” and “One World Global Government” and “Secret Combinations” and such has grown considerably more fervent in recent years. But even these do err because they are taught by the precepts of men in suits in their places of worship. Their membership in the Secret Combination is a secret to themselves. These patronizing patriots would never question the false traditions of their founding fathers, especially not those dealing with “The Family”. Although the literal gathering of the 12 Tribes is one of their 13 articles of faith, they support a “don’t come to us, we’ll come to you” anti-gathering policy when it comes to their franchised McDonald’s farmed-family plot version of Zion. This is because they are willfully ignorant of and uninterested in the spiritual gathering which requires personal effort on their part to know the Holy One of Israel. It is much more comfortable to snuggle up to their spouses and sleep the deep sleep of the Ten Foolish Virgins. I used to think it harsh when I would read at the end of that parable where the Wise say to the foolish and fuel-less half of the wedding invitees, “Go to them that sell.” But now it makes perfect sense to me. The Foolish Virgins miss the real Wedding Feast of the Bridegroom precisely because they invest their faith in mammon-arranged marriages. In Zion is milk and honey without price, but their faith funds are fully invested in the world of finances and fiancés. They have locked the Seed of Abraham away in a savings vault with the World (Seed) Bank and now they are asking the Wise Virgins for a loan? Just as I can not expect another to magically endow my body with muscle and strength enough to enable me to perform great feats, I can not rely on anyone else but my Lord to light my way in these last days. For he is “the true light that lighteth every man that cometh into the world” (D&C 93:2)

When I say “my Lord” I mean that portion of the Light of Christ that is my own spirit body. The scriptures are surprisingly clear when distinguishing between “The Lord YOUR God” and the One Source which is referred to as “Your God AND My God”. The literal gathering of Israel can not occur without the spiritual gathering and the two coincide with the reconciliation and reunification of both your spirit and physical bodies. This may seem a very foreign concept to many, but that fact in of itself is only evidence of the reality of fallen man’s predicament. It seems foreign because we are strangers still to ourselves. If we make an earnest study of the scriptures we will learn much and see the truth clearly.

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

But if ye be led of the Spirit, ye are not under the law.”

– Galatians 5:16-18

Walking in Spirit should not be a hard concept to accept. After all, in the 21st Century we accept all kinds of invisible forces. We accept radio waves, microwaves, cell-phone transmissions, TV waves, X-rays, ultrasound, and cosmic, and infared radiation without question. Nobody has ever seen or touched any of these things, but they are an article of total faith for everyone, just because science says so. But men and women are stubborn and prefer to remain divided in their psyches, in their houses, in their neighborhoods and as a family. If walking in spirit is so simple in concept, how about in practice? What’s the trick to it? The trick is that there is no trick. Notice that Paul says that if we are led by the Spirit, we are not under the law. What does he mean we are not under the law? Is not spirit bound by the same laws of the universe as we have observed them to be through telescopes and microscopes? I was trained in SS (Sunday School) to think that God reigns Supreme because of his knowledge of and perfect adherence to the laws of nature. How then can anyone be above the law? Here are some quotes from two very different people, both sometimes referred to by the title “Lion in Zion”.

Brigham Young once said:

“If I had forty wives in the United States, they did not know it, and could not substantiate it; neither did I ask any lawyer, judge, or magistrate for them. I live above the law, and so do this people.”

– Journal of Discourses, v. 1, p. 361

He is also quoted as having said:

“I want to live perfectly above the law, and make it my servant instead of my master.”

It is informingly ironic that Brigham should say that if he had forty wives, they did not know it, and could not substantiate it. Marriage after the manner of men, including Mormon marriage is of “no effect” outside of this world. Thus saith the Lord in section 132 of the D&C, so proponents of Mormon marriage should know better than anyone. And, as Brighams unwitting victims of his lawless and loveless marriage contracts can attest, man-made marriages, even whilst in this world, can often be so meaningless that the participants can not substantiate it. It is good that Brigham Young did not ask any lawyer, judge, or magistrate for the women he married, for they never were state property. But if Brigham thought that they belonged to him for “time and all eternity,” then he was no doubt greatly disappointed in the next life where all such vain imaginings fade and all relationships revert back to their natural and eternal state of spiritual sovereignty. In earlier posts I have addressed Brother Brigham in all his iconic yet ironic bravery as well as his bigotry. He was a man. As men all any of us can strive for is balance between the extremes (Heavenly Mother & Father) that combine to make us what and who we are. Is one extreme good while the other is evil? Essentially and literally it is us who determine. The very “constitution” of our beings is “endowed” by our Creator with the “unalienable” Right to Choose. To “Choose the Right” does not mean we never “Choose the Left,” for to place such ridiculous restrictions on children of a Supreme Being would have us going in circles. But the Devil is an alien force that seeks to alienate spirit and flesh from one another. We aid by engaging ourselves in worldly marriage contracts in which two children of God combine and swear and oath to serve Satan as gate keepers between the Heavenly and Earthly realms. They swear to only use the Power of the Creator amongst themselves, never outside of their Secret Combination, and never in any significant quantity or quality.

During an interview in 1973, when asked by the Pharisees, “what do you think about all this crime and violence going on?” Bob Marley said:

“Is laws cause crime and violence. Earth a come, earth a forward to how creation was an how earth fi rest. Is a mind ting. Now all the laws that we abide by and blaah-blaah-boom-boom-boom, what cause wi fi suffer. As any man can know that.”

Which being translated from the Jamaican Patois into Standard English reads thusly:

“It is laws that cause crime and violence. Heaven and Earth (as separate things) shall pass away in the end. Earth is coming back around to how creation was at first and how Earth is prophesied to finally rest. It is something to ponder out in our minds. Now all the laws that we abide by and so on, and so forth – that is the cause of man’s suffering. Any man can know this by the witness of the Holy Spirit.”

When the cunning Pharisites asked him if he was speaking of any laws in particular, so as to ensnare him, Bob answered them, saying:

“Every law! The only law which is law is the law of life.”

He went on to explain:

“Now dig dis. A man build him city and him seh him want these people fi run it, and him want these people to live yah soh. Now me don’t waan get involved talking like me is a politician. Mi jus’ waan talk ’bout righteousness. Like seh well then, Jah a earth rightful ruler and him noh run no wire fence.”

Or in other words:

“Now listen to this parable. A man builds himself a city and says that he wants certain people to run it. And the man wants everyone in the city to live just so. Now I don’t want to get involved like as if I were a politician. I just want to talk about righteousness. So, we know that the Lord God is the rightful ruler of this whole earth and He does not make borders.”

God does not make borders, and this is what places him above the law. Those who make borders can only take orders. Compare the words of these two men and judge for yourself, who better personifies the “Lion in Zion”. Young wanted to live “perfectly” so as to place himself above the law and make it a servant. Marley was clear in his testimony that God is the Law and there is no man who can superimpose laws upon God. Marley seems to be describing the Mormon (per)version of the Lion in Zion in his parable. Brigham built cities and commanded his fellow man living in those cities to live in a certain way. He imagined that he was paving the way for a theocracy which would eventually reign supreme with Jesus as King. But Jesus Christ rejects such false zions and turns downs such temptations as he did with the adversary in the wilderness. Jesus, like Bob does not want to get involved as if he were a politician. He told the devil plainly shortly before his ministry, and he told the governor plainly shortly before his execution that His Kingdom was not of this world. Love and commitment between men and women is indeed crucial to the building of Zion. But check out Rita’s undying love and respect for Bob despite what the world chooses to see as infidelity and philandering on his part. Now compare that with Ann Eliza’s grievances of neglect, cruel treatment, and physical plus spiritual oppression. A proper understanding of the principle of marriage is necessary to establish Zion on earth. And this proper understanding must penetrate the traditional ideas of marriage throughout the ages which are all based on the fruits of the flesh and accumulation of these. Traditional marriage transfigures the precious Gifts of God from infinite abundance into enumerated items. Whoever dies with the most recognitions, the most toys, the most wives and children, wins!

Having observed in Brigham and Bob two very different types of “outlaws” let us now scrutinize ourselves. Do we abet the Enemy or do we abide the Law? Do we simply have many loved ones or do we have much love? Some may use section 132 of the D&C to justify multiple lustful lovers; many more will use the basic premises and some of the terminology in that section to justify their wasteful monogamous marriage and add some air of celestial holiness to it. Extravagance/Sextravagance, it is all sin in the eyes of the Lord. But In verse 5 we are told that:

“For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.”

To abide means to remain in a place, to dwell or sojourn in it. But how can we abide in heavenly law while also dwelling in a tabernacle of flesh? How do we stop committing the sin of lust – flesh against Spirit, and Spirit against flesh? The answer is not in total abandon to the flesh any more than it is in a total subjugation of the flesh to some supposedly high ideals which are really only high and mighty idols of pride. Tyranny of one kind can not cancel out tyranny of another. Only through love will all be set in order. The faulty relation-chip which most men have with their bodies is illustrated very well in the story of Judah and Tamar in Genesis 38. Judah was supposed to give his daughter-in-law Tamar seed, but he would not. He kept avoiding her and passing her off onto his sons who likewise denied her their seed. Finally, while Judah is away traveling, Tamar veils herself and pretends to be a harlot in a public place. With her face concealed behind a veil and wearing clothing customary of a harlot Judah does not know that it is Tamar, and he solicits sex with her. She requires his staff, his signet, and his bracelets as collateral. After they lay together Tamar disappears and is nowhere to be found. She had conceived and later when others accuse her of having “played the harlot” Judah says “Bring her forth, and let her be burnt.” Then Tamar produces proof that she was pregnant with Judah’s child when she shows him his staff, signet, and bracelets. Judah acknowledged them, and said, “She hath been more righteous than I.”

tamar

We would condemn the life of a woman like her who used clever trickery to accomplish her ends. And were it not for her prominent role in the moral stories of the Bible, we would likely pronounce judgment on Tamar herself for “playing the harlot” and thereby “playing” the self-righteous Judah for a fool. How dare she! But ask yourself what kind of outwardly misleading cost-u-me do you wear and how much does it cost-u-&-me in our relationships and dealings one with another? Who is the real harlot? Women like her get ignored because of a silent judgment against her looks. What could women possibly offer the world beyond physical beauty? It is through Tamar that the aforementioned line of Perez and Jesus Christ himself come. Jesus apparently inherited Tamar’s “disguise” since it was written of him that he came to us “with no apparent beauty that man should him desire”. If divinity disguises itself in such a manner, what might the good looking people we meet, or see celebrated on tell-lie-vision look like inwardly, underneath the physical mask? The repairing of the broken physical DNA of fallen man through Christ is symbolized by the breach of Perez. The union of Judah and Tamar symbolized the re-linking (religion) of the severed spiritual DNA of the Family of God. But the symbolism is lost on most because we refuse to see how our inner self could share any blame in our fallen state. For the vast majority of mankind throughout most of our history, we as independent spirits created by the Most High and endowed with free-will, have been unwilling to “come in unto” our physical bodies except under a strictly “payment for pleasure” basis. The attitude of Our Higher Selves towards our tabernacles of clay had been dismissive and degrading at best and despotic at worst. Only once Tamar, bearing the Son of Man, despised and scorned, finally spoke up were we redeemed. Christ, with the staff of his spine laid straight against the grain of the cruel cross, the wounds in his wrists as they were braced upon the crossbeam, he produced the sure signet bearing indisputable proof of legitimacy.

If we remain conscious of the fact that we are first spirit beings and secondly beings of flesh then we may at least acknowledge that like parents and children, neither are perfect, both the spirit and the physical body are learning, however there is a certain order which will allow both to progress and experience maximum joy. For our part as physical creatures we may be tempted to say: “Gifts of the Spirit are all very fine and well. But how is any real work of the Lord to get done without at least some attention to temporal matters?” The Lord’s answer is clear. First, the Lord has already commanded the spirit of man to care for and attend to all the needs of his physical body. Secondly, due to the psychological and physiological schisms that separate a man from his Lord’s presence, Jesus understandingly entreated us to take it day by day and not to worry so much about tomorrow. This task is easier said than done for a race that has grown so accustomed to working exclusively with action-faith as opposed to power-faith. These two modes of faith are meant to function perfectly together. You can learn more about action-faith and power-faith in this video.

We only find it so difficult to exercise power-faith because it is a function of the spirit body which typically restricts interaction with the flesh to transactions of a worldly nature to conduct business as usual in Babylon. This circumstance is partly due to the lofty-mindedness of the Spirit Self and partly due to the stubbornness of the developing physical body, which upon receiving a portion of spirit feels ready and determined to set out on its own. It is natural for us to desire independence and for the physical aspect of man to become aquatinted with grief and sorrows is good to certain extent. When we try to avoid suffering at all costs then we end up paying the utmost price at the point when all of those divinely ordained and perfectly purposed painful aspects of existence pile up and demand our attention. This is something that the philosophies of men do not take into account. Most philosophies, whether of Western or Eastern men, tend to make the physical body the “bad guy” in every instance. If anything the opposite is true when it comes to true scripture unmingled with abstinent and ascetic philosophies. The teachers of religion love to disseminate half truths that castigate one half of creation while excusing disembodied beings of light as if they could do no wrong. But God Almighty takes issue with his rebellious spirit children for not loving and lifting his material grand children, raising the sons of men in the same way that he has raised spiritual mankind. Remember that Paul told the Galatians (and the same applies to all earthlings) that when,

“….the flesh lusteth against the Spirit, and the Spirit against the flesh….ye cannot do the things that ye would.”

This accurately explains the abusive relation-chip that holds us back. This is the awful situation that we must rise above if we are ever to defeat the Secret Combinations. In this awful situation one cannot do the things that one would, or should. You can not stop thinking about all the “sufficient evil” you have on your to-do list tomorrow. You can not obey God’s word to your heart when the beggar puts his petition to you, because like him you must deal with harsh realities of a fallen world. You can not spend time with your children, let alone set a good example for them to see what powerful miracles the Lord is able to do. You can not exercise your faith right now because today is the only chance you will have to exercise your physical muscle at the gym where you paid for a year’s membership. You can not afford to take a sick-day unless you use your vacation time. You can not heal yourself when you are sick. You can not heal others. You can not free yourself from captivity to your enemies. You can not see the angels that stand ready to help you. You can not worship God according to the dictates of your own conscience. You cannot even buy, sell, or trade without taking the mark of the beast. It is illegal. But,

“If ye be led of the Spirit, ye are not under the law.”

Then you could learn another language, or several, or hundreds. You could speak with the tongue of angels. You could have the body you always wanted. You could expand your family’s horizons in countless ways. You could fly to visit Grandpa and Grandma without the use of a plane. You could see your dead loved ones again. You could know what the weather is going to be like tomorrow without having to rely on the weatherman’s best guess. You could change the world for the better. You could conquer corruption and alleviate suffering. You could proclaim and feel peace. You could praise the Lord morning, noon, and night. You could live a zen-like life where your praise and blessings flow without ceasing. You could see the face of God! You could do so many things if you were led of the Spirit.

Some people think that such stuff is nonsense and terribly impractical. I think it is terribly impractical not to be able to fly as the eagle can, or to regenerate limbs as the lizard can. If God loves and looks after small creatures like the sparrow, then why do we doubt his love and attention towards us? I think it is terribly impractical to spend the majority of your waking hours working at a job to pay the bills. It is terribly impractical for the Lord’s purposes and His grand design in giving us the golden opportunity to be a part of a golden age, contributing to something as wonderful as Zion during the millennium. But it is terribly convenient for the Devil and all the underlings who, as low as they are, still manage to rule over us. So when people try to insinuate that we Mormon mystics, or LDS anarchists “get real” just remember that to insinuate means: to suggest or hint (something bad or reprehensible) in an indirect and unpleasant way. Religionists in general and religious Statists especially have insinuation down to a science. They will intrinsically act similarly to the Gaddianton Robbers who were cowardly and had to secrete themselves in cavernous hiding places while making sneaky, indirect and unpleasant raids on others. Are you going to let them get away with it?

“The Children of God must always be mocked by the children of the world, whether in the church or out of it – children with sharp ears and eyes, but dull hearts,”

says George McDonald in Unspoken Sermons.

“Those that hold love the only good in the world understand and smile at the world’s children, and can do very well without anything they have got to tell them. In the higher state to which their love is leading them, they will speedily out-strip the men of science (state, religion), for they have that which is at the root of science (state, religion), that for the revealing of which God’s science (self-governance, religious experiences) exists.”

Insinuation also refers to a tactic that involves maneuvering oneself into (a position of favor or office) by subtle manipulation. This particular definition matches the tactics of the children of the world even more exactly in the regular activities of their Secret Combination. The reason I am reading so much into this word – insinuate – is so that I might prepare our minds to do among the haughty experts of today’s world as Jesus did among the ancient Jewish leaders. We can not feel ashamed of the testimony of Christ. We must expose the intentions in the hearts of the children of the matrix which are the inward cause of their insinuating apostasy, impropriety, or blasphemy on our part. The way I see it, to in-sinew-ate is very backwards, because it is not sinews that we are supposed to weave into a strong-arm of flesh with which to affect change. We are expected to infuse spiritual strength into the loins and sinews.

Whether you are a religionist who insinuates that non-religious people are the problem, or a non-religious Statist who insinuates that religious folks are the problem….If you are a patriot who insinuates that anarchists are not practical in our desires for liberty and justice for all….if you are an anarchist or a libertarian who insinuates that mystics are not practical in our approach….if you are a religionist who insinuates that everyone else is evil…..it says nothing of us, only of you. It says that IN-SIN-U-ATE, and in sin you continue eating, glutting yourself in your personal position secured and secreted within a Secret Combination so secret that its own members do not know of it.

To call the skeptics non-believers would be unfair, for they most certainly believe in the current system that has prevailed since the beguiling of our First Parents, spreading death, despair and decadence time and space, and it dictates the use of their action-faith. All Doubting Thomases, as they are sometimes called, are precise in the direction of their doubt. They have the utmost confidence in the rules and laws of this miserable, unjust existence, they only doubt things like miracles and freely offered forgiveness. To those who put their trust in the arm of flesh, and think the Gospel of Christ terribly impractical – to those who talk as though they are ready to take matters into their own hands – those who think in terms of food storage, guns, and ammo – I would like to say stand still and see the salvation of the Lord! But the truth is that most of you will still put your trust in these things to some extent, and what’s more dangerous, you will lean unto your own understanding. So by way of invitation I say let each man exercise his will, whether it be unto salvation or condemnation, but let him do it with more energy of soul. If you are a fund raiser then get out there and raise more funds than ever before. If you are a “prepper” make sure you horde plenty of food and plenty bullets to ward off all the starving hordes that come from neighboring areas in search of food. If you think that Zion can or will be established by means of political reform then by all means campaign and vote. If you believe the Church with which you are affiliated does valid work in saving, or even helping souls, then what are you waiting for? Shout it from the rooftops. Do what you are going to do, but make sure you give it your all!

UNTIL YOU MEET YOUR SOULMATE THE BODY CONSISTS OF CELLMATES

To my brothers and sisters who have grown weary of this world, and who through various life circumstances have arrived at a place of humility instead of hubris: let us look a little deeper into the truth of the matter, the truth of the spirit, and the truth that will be once spirit and matter are made one. There has been much speculation as to what Zion will look like, and how to approach it, achieve it, live it. I offer this study in the only way it can be offered, freely. I beseech you to not let my freedom in expression offend your sensibilities, and I hope in faith that you will not dismiss what I write because of its novelty, or its subtlety. If there is confusion at first upon consideration of the scriptures I share here, and the seemingly strange light in which I share them with you – please, reserve judgment, ponder and pray for new eyes and ears with which to understand and discern. AdamKadmon2I do not desire to impress you with my intellect, or brag about my righteousness. I do not even see these things as “mine” but divine qualities which are available to and through all from the One True and Living God. To even speak of will as mine at this point makes little sense. I am not trying to build the blog following here or anywhere else online. I do not represent any official organization or formal movement. I am not selling any books like the old General Authorities or Denver Snuffer. Many scriptures have already been written and are available to even the poorest among us. I would like to examine some scripture which is appropriate to the majority of my audience and to which I have already referred earlier – D&C 93.

1 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;

Recently Denver Snuffer has received much attention, positive and negative, for making the supposedly apostate claim that anyone can see the Lord’s face. Was that the real reason, or was he excommunicated because he was selling so many books and his teachings had become quite popular with the people. Whether it was Denver’s conscious intention or not he was in competition with the Church leadership. Nephi tells us that: “priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion” (2 Nephi 26:29). Remember we discussed how it is a spiritual pitfall, not to mention a physiological impossibility for the 10 Wise Virgins in Jesus’ parable to impart of their oil to the 10 Foolish Virgins. To set one’s self up for a light unto the world is vanity and is completely unnecessary since, as we previously read in D&C 93:2, the Lord is:

“…the true light that lighteth every man that cometh into the world;”

Now I want to call attention to the Lord’s wording here. He does not say he is a light unto the world, but that he literally lights every man that comes into it. Let’s face it, Jesus was not hugely popular among the Church leadership, and neither was he readily recognized as divine by the average man on the street. He most certainly let his light shine before men, but with the intention of inspiring them to turn on their personal glory switch which would in turn glorify their Father in Heaven. This cyclical give-and-take glorification is like a divine electrical circuit. If we think that the current of the Holy Spirit is merely one-way then we fail to feel that divine electric spark and our action is similar to a kinked wire. It is up to us to affirm that divine connection. Verse 3 reminds us that in order to be like Jesus we must feel and know that:

“I am in the Father, and the Father in me, and the Father and I are one—”

What exactly are we saying here? Jesus couldn’t possibly expect others to understand him when emphatically repeating this mystifying phrase, much less to adopt it themselves as a personal mantra. That is probably the reason for his performance of miracles in the flesh, isn’t it? We think that only by actions can we prove anything or demonstrate truth. But when it comes down to it, the idea that “seeing is believing” is backwards, and comes to us from the principles introduced by Lucifer. The Light Bearer wants us to be totally reliant upon him. Light is necessary for sight in this world of his. But what truly is light? Do we cling to the burning Æther like the inflammatory personality of Lucifer as he fell through the Abyss, and by the fury of his flight kindled the air? The Æther was already there before it became visible by its burning to carnal eyes through their lenses, rods, and cones, was it not? In the fittingly titled book of Æther, in the 12th chapter, 6th verse, appears a clearly defined outline of faith and its workings. Moroni comments:

“I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.”

Did Jesus purposefully tone it down, or dim his light before men to accommodate the world? No he was and is the Sun of God, shining in the morning, shining at noonday, at evening, and all through the night. The only differences are in our varying perceptions of his glory from distinct angles as the world turns. Jesus said: “blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am” (3 Nephi 12:1). But in verse 2 he follows up with this:

“And again, more blessed are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall believe in your words, and come down into the depths of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins.”

Will this fire of which Christ speaks be immediately visible to our physical eyes upon its visitation to the believing individual? Not necessarily. For Jesus tells us in 3 Nephi 9:20 that the Lamanites at the time of their conversion were baptized with fire and with the Holy Ghost, and they knew it not. If the individuals coming to the Lord with broken hearts and contrite spirits do not always see magnificent displays of heavenly light at the moment of their baptism, which is a personal witness to God and inwardly very private, then it is much less probable that onlookers to the more public performances of that ritual should see anything in the way of rays of light reaching their ocular organs. Do we expect to see plasmic discharges within the visible light spectrum of our carnal eyes before we practice feeling or otherwise sensing energetic bursts of spirit? Just because we do not perceive the angel that visits us with the sense of sight does not mean he was not sent by the Lord with an extremely important message for us? The stubborn ass of the prophet Balaam could see the Lord’s messenger and were it not for that faithful animal; the prophet’s stubborn ass would have entirely missed the angelic visitation. Sure, God could make the sign by which we gauge truth to be the sign of a dove, cloven tongues of fire, or any other visual sign, but seeing beings of light, or new stars in the heavens does not engender belief within the hard hearts of the wicked, and such light is typically only revealed to them for the purposes of protecting believers from harm, or death at the hands of those who insist on being shown signs. The Holy Spirit is not some magic wand and a True God does not use it to bedazzle mortals or to entertain non-believers.

LDSA has pointed out, and I agree with him, that the phrase “and they knew it not” (spoken to survivors of mass destruction on the American continent anciently by the voice of Christ from above a thick body of mists of darkness), can be interpreted as being specifically in reference to the group of roughly 300 composed of Lamanites and Nephite dissenters who had captured, imprisoned, and now came to kill the believing prophets, Lehi and Nephi (Helaman 5). Footnotes in the original printing of the Book of Mormon seemed to indicate this, but of course Jesus does not specify. Looking at this group of roughly 300 souls who were converted at that time, we see that the impressive pyrotechnics surrounding this event and the people involved do indeed follow the general rule of administering unto believers who have exercised faith in the crucial hour of their deliverance. Whereas LDSA thinks that Jesus is saying that these souls “knew it not” due to ignorance in theological matters, this can not be what the Savior meant because when one sees one’s self encircled in a blazing plasma pillar as each of theses individuals were able to behold, it does not take a religious expert to deduct that what is happening is a total immersion in flame without being physically burned, or consumed. Basically put, personal experiences of this nature are not something of which one is completely unaware.

But, remember that apart from the heat felt by fire, the only other key feature of fire (or plasmic discharges described in those terms), would be light. Physical sight is dependent on light, but light itself as a manifestation of the spectrum of glory is not necessarily dependent upon the short-sightedness of man’s physical eyes. It exists as it is independently from man’s ability or inability to perceive it on every level. This populous mob of prophet-killers had not merited the manifestation through scripture study, and it was not even the words of Aminidab (one of the Nephite born dissenters among them) which “illuminated” their darkened minds. It was their faith in the unseen which granted a lifting of the thick cloud of darkness that hung over all of them. They found themselves in the same benighted condition that the mix of Nephite and Lamanite survivors at the time of Christ’s visitation found themselves years later. The reason that those 300 saw pillars of flame around Nephi and Lehi, was because they were taken by surprise, ambushed as it were by the flash of extreme belief generated by those two men in the Lord their God. Their own soul’s immediate reaction was to shake violently from the sudden and unexpected penetration of their collective perspective. Never having known the Lord as a personal God was what automatically thrust them all into a sudden state of shock brought on by such an abrupt awareness of something beyond the black veil which they were accustomed to believing was an impenetrable border marking the edge of all there was to see. Confronted with the light of truth, their souls immediately retreated, but the veil of darkness was now all they could see, since their awareness had been pulled to that edge. Lost in that thick curtain, the crowd panicked, stumbled, and faltered till a still small voice spoke to them from above the darkness. (This voice sounded from above somewhere overhead and could possibly be related with the Dreaming Emissary as described by Carlos Castaneda and other lucid dreamers. The voice above their heads tells them things that they should have already known as evidenced by Aminidab’s later reference to the prior instruction of Alma, Amulek, and Zeezrom. This is of particular note because Castaneda was told by his spiritual teacher, Don Juan, that the voice of the Dreaming Emissary can only remind one of what they ought to already know.) The voice pierced their souls and caused their frames to continue gyrating violently while the walls of the prison remained firm and unaffected. At this point though, they were already encompassed by pillars of fire. The darkness in which they were collectively enveloped was the real, and plain reason that they “knew it not”.

As soon as they exercised faith in Christ, who had been taught unto them by Alma, and Amulek, and Zeezrom, the darkness dispersed. (obviously this refers to Nephite dissenters specifically unless there is a missing record of Alma, Amulek, and Zeezrom preaching to the natural-born Lamanites) The darkness had not so much seized them, but they were simply passing through it, similar to Joseph Smith immediately following his glorious First Vision. The darkness dispersed because of their faith in what they had seen flashed before their eyes and the voice they now heard. They, like the Brother of Jared, could no longer be kept without the veil (Ether 12:21). When the darkness dispersed, that is when they knew that they were each surrounded by a personal plasma pillar, baptizing them in fire. The phenomena evolved to an inner baptism of the Holy Ghost which filled them as with fire. Now in that state they were able to view ministering angels descending out of a heavenly opening. After this miraculous event they were commanded to go forth and share what they had seen and heard, and to not marvel or doubt. This commandment to marvel not, nor doubt was important because it was not likely that their walk of faith would be graced with many more experiences of the same magnitude of that day in the same prison where Ammon and his brethren were cast by the servants of Limhi.

But just as the baptism(s) of fire had been for those 300 a simultaneously individual and collective phenomenon, and just as it had begun regardless of their collective or individual level of awareness (triggered by the faith of those two prisoners), so the truthfulness of the wonders they all encountered were to remain bright in their memory and held sacred in their hearts, even through times of darkness ahead, and in spite of the lack of visual confirmation as they progressed in faith. The resulting spiritual conversion was not limited to these 300 souls, but swept across the land, where it took great hold at least among the Lamanites who were so purified by their respective baptisms of fire that they conceded the lands of the Nephites which they had formerly taken by force. They made and kept a promise to the Lord to “seek no more to destroy [his] servants whom [he] sent….to declare good tidings.” These things happened around the time of Jesus’ birth on the other side of the world in Jerusalem. Then around the time of Jesus’ crucifixion, another throng of Nephites and Lamanites once again were enveloped in a cloud of darkness, and told by a voice on high to offer up no more the shedding of blood, but instead to offer up the sacrifice of a broken heart and a contrite spirit. They were told that if they would do this, they would be baptized with fire and the Holy Ghost like the Lamanites were at the time of their conversion while they were in the dark and, “knew it not.” (3 Nephi 9:19-20)

The element of fire is used by God as a purifying flame which is always accompanied by a certain heat that can be felt to warm and comfort the bosoms of men in a sensation that is instantly spiritual and physical. The wild-fire patterns of popularity and success for Denver Snuffer’s timely book series are very different from the spreading fires of conversion among the Lamanites. This fire is not taking as strong a hold and is spread mostly due to wild-winds which are stirring up the hearts of many these days. Unfortunately the majority of the hard-hearted LDS are not stirred up unto repentance by these winds. The Brethren and a host of bloggers in the LDS community blow hard. But this only produces light breezes that softly caress the many souls who were growing restless in their hearts, and whispers a lonely lullaby that lulls them back to sleep. Reverend Snuffer was very careful not to step on the feet of those who belong to the leadership half of our cabal, but it is impossible to toe that line between leaders and the led without disturbing the precarious imbalance of a Secret Combination like ours. The Holy Ghost is a Comforter, not an appeaser. Sooner or later we all have to wake up.

And, upon awakening, what shall we see? I am reminded of the Christmas carol – Do You See What I See? Is it necessary that everyone see what I see in the same way I see it? Does everyone have to “see things” the way Smith, Packer, or Snuffer does? Perhaps what makes Joseph’s First Vision so special is the fact that, much to the satisfaction of his critics, Joseph did not go around sharing this deeply intimate experience with anyone and everyone right away. And they find fault with the fact that years later when he actually recorded it, he was still trying to grasp the magnitude of meaning conveyed in it. If it is not God’s formula to reveal himself to everyone then is the Church leadership right to defend their God’s privacy by means of shunning Snuffer? If they are mistaken, and it is God’s formula is to reveal himself to everyone in precisely the same manner, which manner is that exactly? If there are indeed similarities in the divine encounters experienced by various people ranging from Adam to Mohonri Moriancumer, from Moses, to Mohammed, and from John the Revelator to Joseph Smith, then what necessitates the publishing of Reverend Snuffer’s works, or the circulation of Packer’s inferences – especially when they provide less details than most scriptural accounts of direct dealings between man and his maker? What is so special about these “special witnesses” and why should Reverend Snuffer be so reluctant and vague about his encounters with the divine, yet so profuse in detailing procedures for the saints to know the Lord?

Another author who is immensely popular among the LDS people is C.S. Lewis. In a book which bears a title reminiscent of D&C 132’s reference to a “far more, and an exceeding, and an eternal weight of glory” C.S. Lewis spoke of our innate homesickness for Heaven and the longing we feel for the portion of spirit which inhabits these temporal bodies to finally see our long lost friends again. Nothing is real till Israel reunites her scattered and lost tribes. Our physical beings must meet their spiritual counterparts and return to live in love supreme. It is the Secret Combination of the two which keeps us shut out from the presence of the Lord and unable to move from being inmates to being intimate in our connection to each other and to God. Lewis described it this way:

“In speaking of this desire for our own faroff country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name.

Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

― C.S. Lewis, The Weight of Glory

Speaking on the popularity of such books that promise success in this life, books like the best-seller The Secret, and the follow-up to it called The Power, a virtuous young woman I met in the Caribbean once told me:

“The Secret is that we have Holy Spirits. Those spirits need to be nourished and they can only be nurtured by one thing. That’s why after all the music, all the drugs, all the food, all the money, life seems to fall short. And when everything falls short and we sit there hopeless, broken, or even just bored…we turn to the most powerful force on the face of this planet in an attempt to fix ourselves.”

I asked her what she felt was the only thing that could nourish our spirits, and she said:

“Love…true love ignites our souls and awakens the dead parts inside of all of us. Almost like magic. The Most High IS Divine Love. LOVE IS The Most High.”

There are also self-help books that claim to be food for our spirit. The bright minds that write them and market them focus us on a promise of not only success in this life, but also in the next. How intriguing! How exciting! How enlightening! How much does this book cost? LDSA candidly and realistically depicts these book vendors in a satirical interview with an imaginary character named Harold P. Kraft, who just so happens to perfectly fit the bill of many popular LDS authors.

Interviewer: Now, the second book, and for our listeners, that book was called, The Secret Knowledge that No One Knows Except Me and Jesus, But I’ll Tell You Anyway!, that book I couldn’t put it down.

Kraft: No one could.  I had people jokingly tell me I ought to run for prophet.  They kept saying to me, “It’s like the Savior is back!  You’ve brought the Savior back!”  Of course, that’s just silly.  I am just a lowly mortal.  I did nothing.  The Lord did everything through me and my nothingness.

Interviewer: What’s amazing is that the second book cost more than the first, yet sold better.  How do you explain that?

Kraft: I realized that the people hungered for more than what they were getting at church and I realized that they wanted what I could offer them.  So I offered them more, more pages, more words.  The book was almost twice the size of the first one, at 789 pages, so I had to make the price commensurate.  I think it sold for $39.97 or something like that, so although the book was double in size, its price was not.  I was giving them a better deal, something really for nothing.

As LDSA’s satire highlights the fact that there are many among us who succumb to the natural man’s tendency to be prideful. We sometimes say that such a person is “full of his/herself” but in reality that person is very empty and seeks to fill the void with things which it sees outside his/herself. Jesus broke it down very succinctly. Confused Rabbis were once again attempting to ensnare Jesus in his words and trip him up by asking about the many laws of man. As they did centuries later with Bob Marley, they hoped Jesus would single out one of their many laws as higher and thereby set aside other laws which they could accuse him of disregarding. He answered them that there was no great commandment in the law, but rather a Great Law of Love which flows through all situational regulation, and it was that Law only with which the Master Teacher concerns himself.

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

On these two commandments hang all the law and the prophets.”

– Matt. 22:37-40

Jesus says to love the Lord thy God with all your being. He then says to love your neighbor as your own being. If there are three distinct beings mentioned here, namely:

1. Your God

2. Your Neighbor

3. Yourself

…and if it is implied that we love all three with all energy of soul then why does Jesus say there are only 2 commandments upon which all the laws and the prophets rest? The First and Great commandment to love the Lord your God with all your being is straightforward. And the second like unto it. So, Jesus did not miscount. He did not make a distinction between loving yourself and loving your God. This is one action done with all the heart, all the soul, and with the entire mind. Anyone who differentiates between God and Self is demarcating a boundary that makes enemies of the two, and though he feign devotion to a higher power, he is not wholly devoted to holiness, only dead-I-cated to the devilish doctrine of division which will make it impossible to refrain from discrimination among his neighbors. Remember I said that the scriptures establish a specification with the usage of two terms – “the Lord YOUR God” and “your God AND my God”. To clarify for those parts of our minds that need to see some sort of delineation, the scriptures are extremely precise. It is our minds that are dull with corrosion and unready to receive, or fully acknowledge truth. In the following verses of Matt. 22 we see that Jesus puts an end to all the Pharisees questions with a question of his own for them.

Jesus asked them, “What think ye of Christ? Whose son is he?” They say unto him, “The Son of David.”

Jesus responded, “How is it then that David, speaking under the inspiration of the Spirit, calls the Messiah ‘my Lord’? For David said:

The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

If David then call him Lord, how is he his son?”

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Even though Jesus simply points out David’s deferral of ‘my Lord’ to ‘The Lord’ a Pharisee can only see heresy. A Pharisee clings tooth and nail to hearsay and labels as heresy anything within the realm of intimate, first-hand knowledge. But the Bible makes it “Christ-All Clear” that real knowledge is always an intimate affair. Anything or anyone worth knowing is worthy of an intimate encounter, and to establish a “hitherto shalt thou come, but no further” relationship between man and his maker is to promote ignorance and set up Satan’s Secret Combination. We say that Cain was the founder of the original Secret Combination, and this rejection of intimacy was exactly Cain’s response when he said: “Who is the Lord that I should know him?” With that attitude setting the tone, is it at all surprising to later hear Cain deny knowing of Abel’s whereabouts, asking the callous and infamous question: “Am I my brother’s keeper?” The word “know” is consistent in Moses 5 as it is throughout the rest of scripture with its meaning connoting an intimate act, not necessarily sexual in a carnal sense, but nonetheless intimate. We have all heard it said that sharing is caring, but we often fail to realize that sharing is knowing. Jesus shared the parable of the Good Samaritan showing that he recognized the seamless link between Love of God and love for one’s fellow man. His shameless sharing left the confused Rabbis even more confounded. He exposed religion as a sham and shamed those religious teachers and leaders in their conniving. The things Jesus shared showed that Jesus knew and understood the subtle yet eternally vast difference between the Secret Combinations of the Devil and the Open Combination of God in all things. At that point in his mortal ministry when Jesus plainly exposed the truth and shocked and silenced all the Pharisees for the last time in terms of trying to pick doctrinal debates, we see Jesus share a paradoxically private, inside moment of triumph with a brother who spots the subtlety in Jesus’ out-in-the-open yet multi-layered truth sharing style. The man exclaims:

“thou hast said the truth: for there is One God; and there is none other but he,”

to which he adds:

“And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.” (Mark 12:32,33)

When the man says, “to love his neighbor as himself” the word ‘his’ can only be referencing one person since his previous statement declares that there is no one else other than God. Self-ignorant scribes would later translate the text without a capital ‘H’. But there is a reason why the Scribe addressing Jesus used the word ‘his’ and not ‘thy’ or ‘one’s’. This reveals the true nature of possession and reveals as hypocrites and liars those who claim to serve a God who is sovereign above all, yet divide loyalties among other things hither and thither into categorical hierarchies. Was this man mistaken in his reasoning? Did he mistake Jesus’ sayings, or do we? Well, the scripture says that Jesus answered him discretely and told the scribe:

“Thou art not far from the kingdom of God.” (Mark 12:34)

The individual is the connection between God and neighbor. Now we should be able to make more sense of Christ’s explanation of the two-in-one concept of “I-in-Father-Father-in-Me” which continues the study in D&C 93 verse 4.

The Father because he gave me of his fulness, and the Son because I was in the world and made flesh my tabernacle, and dwelt among the sons of men.

The everlasting Open Combination which is most desirable between God and mortals is often referred to with the title of the Holy Priesthood after the Order of the Son of God. In all ancient languages and many still in use today, the words ‘son’ or ‘sons’ carry the meaning of ‘child’ or ‘children’ – sons and daughters. This is why there is a distinction between the “sons of men” and the “Son of Man”. For a people such as the LDS who appear to be the most family focused group on the face of things, if not the face of the earth, in these latter days, we should not find it difficult to conceptualize of our mortal cellves as God’s Grandchildren. If God is Mormon, certainly he would have numerous concourses of grandkids. What we really need to understand is how to “grow up unto the Lord” by recognizing our true selves as God’s immortal children who have received such a glorious inheritance only to squander it instead of caring for our own flesh and blood. We have not done right by our own flesh and blood. We have not been “raising” our “children” in “incorruption.” Our neighbors who we are commanded to love as ourselves are sometimes viewed with pity, or even disdain on our parts, if those neighbors come from “broken families” where the “good old fashioned” grandparents are forced to shoulder the burden of raising babies because the parents neglect or reject their divine calling. But we are vain and ignorant. The neighbors down the block may be poor underachieving druggies and deadbeats, but our white picket fences encase white sepulchers full of dead men’s bones. Our worldly achievements are our addictions, and our vanity is our poverty of soul.

It is key to note that acceptance of the Fullness of the Father is what made Jesus into the Father, and that taking that fullness into the world via the vehicle of a temporal tabernacle is what made him the Son. I say “made” because, though not in the way of the world, in accordance with the conditions instituted from before the foundation of the world, Jesus was a “made man”. We might even say he was “the” made man or the first man to complete the process of being made perfect in spirit and flesh. He showed us how it is done. Now it is our turn. But how can we possibly hope to receive the Fullness of the Father? The answer is painfully obvious – through faith in the Lord Jesus Christ. The question we ought to put to ourselves is what has kept us from even thinking of asking and accepting that fullness in the first place? It may seem obvious, however it is worth pointing out that a spirit that not only bears the title but truly  is a father in that he has spiritually begotten at least one spirit child does not cease to exist by passing on his fullness. Rather, a spiritual father emits energy and perfectly duplicates himself. Now here is the trick, in order to be truly perfect the duplicate must also have free-will to execute work independently. Worldly fathers often try to live vicariously through their sons. But such attempts are never successful. In fact they are always disastrous in one sense or another, because they begin with the bypassing of that intensely spiritual process of depositing one’s self fully, passing one’s fullness into another.

“We must be willing and able to go beyond ego to reach out to something more, to experience the parts of ourselves that have nothing to do with the agendas of our personalities. At the same time, we must also be willing to experience the limitation and pain that our ego’s habits are causing us.

In the last analysis, learning how to transcend the ego involves nothing less than learning how to be open to love. Only love has the power to save us from ourselves. Until we learn to truly love ourselves and others—and to accept the love of others—there can be no hope of lasting happiness or peace or redemption.” (Don Richard Riso and Russ Hudson – Personality Types, 460-61)

GOING FROM BEING INMATES TO BEING INTIMATE

To be a servant in our Father’s house is not necessarily synonymous with being a Son of the Father. For a real father & son relationship to occur there needs to be a going out, and a coming in of pure spirit. Most of us have done the first part. Like the prodigal son we have opted to take our inheritance and go out into the world. But now that we are here we have made the mistake of squandering that portion of spirit that the Father gave us when we left his presence. What is worse, we commit the sin of pride and we do not call home to ask for more. Thinking that we can do it on our own, leads to thinking we must do it on our own. Our own stubbornness and selfishness turn to forgetfulness and get falsely attributed to God. And how would we know any different so long as we refuse to accept God’s attributes for incorporation into our bodies? Fariduddin ‘Attar, the mystic Sufi saint of Iran wrote:

It is those who cannot see straight who fall into error: This is the sightedness of the man who denies God attributes. Ah, the pity! Nobody possesses the power: Eyes blind and the world filled with sunlight!

Walking in darkness at noonday as the scripture says (D&C 95:6) we stumble around as self-made victims when we could be enjoying a continuous flow of power from on high. A little work is required, but it is not the same strenuous, frivolous and futile labor of the flesh. Jesus told us that his yoke was easy and his burden light. To receive the Fullness of the Father means essentially to yoke, or sync up the Power Faith by which our immortal spirit body operates with the Action Faith which our mortal body uses to assert its self in this existence. An infusion of spirit and flesh is necessary in order for Power Faith from on high to bleed effortlessly into Action Faith as exhibited here below. Jesus expounds upon this process in verse 5 of D&C section 93.

I was in the world and received of my Father, and the works of him were plainly manifest.

So first we have to be in the world. Great! Here we are! Then we have to receive of our Father. Great! We have already done that, and we dip into that supply everyday! All that we lack is to keep doing this and perfect the process. Not even Jesus received the fullness at first. Verse 12 says that he received “grace for grace” and continued from “grace to grace” until he received the fullness. The moment when Jesus received the fullness appears to have taken place at his baptism. Section 93 now quotes from John and tells us:

14 And thus he was called the Son of God, because he received not of the fulness at the first.

15 And I, John, bear record, and lo, the heavens were opened, and the Holy Ghost descended upon him in the form of a dove, and sat upon him, and there came a voice out of heaven saying: This is my beloved Son.

The confused masses of Christ-Shuns go to the doctors of the Church for prescriptions (doctrines). Some of these doctrines are of men and others are of devils. None of them can cure us. One of the most popular drugs on the market today is a sin-thetic perversion of the doctrine of divine sonship. It is advertised as something that was instantaneously inherited by Jesus at his birth and something to be kept out of the reach of the children. But such poison pills are not of God. If you will read the ingredients listed in the per-scriptures you will see that Jesus (the physical man) did not become a Son of God until he accepted Christ into himself. He was born Jesus and reborn as Jesus Christ – Son of God.

Jackson Browne – Doctor My Eyes

Doctor, my eyes have seen the years
And the slow parade of fears without crying
Now I want to understand

I have done all that I could
To see the evil and the good without hiding
You must help me if you can

Doctor, my eyes
Tell me what is wrong

Was I unwise to leave them open for so long

‘Cause I have wandered through this world
And as each moment has unfurled
I’ve been waiting to awaken from these dreams
People go just where they will
I never noticed them until I got this feeling
That it’s later than it seems

Doctor, my eyes
Tell me what you see

I hear their cries
Just say if it’s too late for me

Doctor, my eyes
Cannot see the sky
Is this the PRICE for having learned how not to cry

.

Divine Lawgic – The Cycle

Jesus suffered the children
He knew the way they felt

Children suffer like Jesus
’Cause every day they’re dealt

Punishments that they didn’t deserve
Feel the centripetal force as we swerve
Through the curve
Of The Cycle

If we are to become again like little children then we most certainly need to relearn how to cry. To more fully receive of the fullness when undergoing a baptism of water we need to be WILLING TO GET WET, not just physically but emotionally. In John 11: 35 it tells us that “Jesus wept.” Although this is the shortest verses in all scripture, and seemingly very non-descript, I believe that this time in Jesus life was another baptism of water or at least another level of it for him. A wave of emotion starts to come over Jesus at this point. He weeps, he groans in the spirit and in himself (John 11:33,38), Jesus even vacillates and shows signs of nervousness. He says in John 12:27….

“Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.”

Nephi pointed out that the Lamb of God was baptized in water to fulfill all righteousness. But then Nephi asks us a question: In what way did the Lamb of God fulfill all righteousness by being baptized in water? Nephi asks us this question because he does not want us committing the common error of supposing that the answer is in the physical ritual alone. We can talk all we want about the importance of gospel ordinances but without recognizing the pre-ordination to which the actions are meant to link, we are talking about a gospel gadget which is of no good with no power source. Alternately if we address the issue of the Pre-Stood Power as if it were the socket into which we must plug, then we have missed the point again – mistaking the outlet for the energy itself or accepting it as the ultimate source. And just as Nephi, my heart too delights in plainness. So, just in case we are tempted to take the analogy of electrical current as used by modern man, and apply it directly to the availability of the Pre-Stood Power of GOD, let us be perfectly clear:

TITHING FUNDS PAY THE BILL FOR LIGHTS & ELECTRICITY IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.

THE PRE-STOOD POWER OF GOD IS AVAILABLE AND GIVEN TO ALL MEN LIBERALLY AS IT IS ACCEPTED LIBERALLY BY THEM IN THE BODY OF CHRIST – FREE OF CHARGE (MONETARILY SPEAKING) FULL OF CHARGE, AND FULL OF LIGHT (SPIRITUALLY SPEAKING).

Nephi says that through the baptism of water Jesus received light, glory, and power accorded to his flesh. In order for this to happen his body of flesh had to humbly accept the role of Holy Lamb of God.

For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift. (D&C 88:33)

Nephi also asks us rhetorically whether or not we know that the Lamb of God was Holy. He asks us this so that we might make the mental connection between a baptism of water later in life and one’s own birth coming straightway out of the waters of the womb. He wants us to understand the plan of redemption and recognize innocence when we see it. Little children are every bit as holy as was Jesus. In fact Moroni states that they are “alive in Christ, even from the foundation of the world” (Moroni 8:12). If we will skip ahead in our reading of D&C section 93 we find that:

38 Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

We will return to this scriptural elucidation of our innocence before God later. But for now let us resume our investigation of baptisms of water and fire, and how exactly it is that they can bring about the fulfillment of all righteousness. Fulfillment of all righteousness is a quality of eternity. As seen filtered through the lens of time it is an ongoing or cyclical process. As Nephi points out, simply because one enters into time through the strait and narrow gate of the birth canal, does not mean he has completed all the works that the Father would have him do. This is where Action Faith comes into play and fulfills its crucial part in the divine plan. Re-baptism, or re-birth, resets us in that course we found ourselves in as infants, but it does not negate the need to keep moving either. Jesus, for example had only just begun his 3 year ministry when he was baptized by his cousin John. We can not say that the baptism of fire wherein the Holy Ghost descended upon him in the form of a dove was the completion of his works. Only a fulfilling of all righteousness, or a filling up of all three levels of God’s righteous creation – Intelligence, Spirit, and finally Flesh. This was like a stop at a spiritual filling station before Jesus set out through the gate and on the path to another baptism of fire. He brings up this next baptism of fire and the burning desire he had to accomplish it in Luke 12.

49 I am come to set fire to the earth, and I only wish it were already ablaze!

50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

You will recall that Nephi also uses the word strait to depict the path one enters after the baptism of water. When Jesus says he is “straitened,” this can also be translated as being “pressed” or “pent up” until the baptism has reached its completion. Jesus had grown in wisdom and stature as a young man and now, since receiving the Fullness of the Father, he was literally outgrowing this level of reality known as the 3rd dimension. It’s been theorized that the whole realm of human experience which we inhabit can be closely calculated to exist within a base rate wavelength of 7.23 cm. This measurement corresponds to the average length of space between a human being’s eyes from the center of one pupil to the other. It is the average distance from the tip of the chin to the tip of the nose. It also matches the span of the palms of many humans’ hands. And it is the approximate distance between the chakras in our spirit bodies. This 7.23 cm motif can be found repeated in various ways throughout our bodies because we are submerged within this particular universe and it is embedded within us. But if you think 7.23 cm is narrow, try to imagine the 4th and subsequently higher dimensions. As you go up the wavelength gets shorter and shorter, with higher and higher energy. As you go down in dimensional levels, the wavelength gets longer and longer, with lower and lower energy. This is why Jesus told us:

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matt. 7:13-14)

LDSA has stated these truths as plainly as he can in the following statement:

“You are either immersed in plasma or you are not. You are either in an intensity phase or in a rest phase of the cycle. There is no such thing as non-cyclic gradualness. If you think you are growing spiritually for the past ten years without any intense spiritual experiences, you are kidding yourself. It means that you have been in a spiritual rest phase of the cycle during this time. No one can remain at spiritual rest for any extended period of time before spirituality begins to decay. It is an impossibility. So, the LDS concept of a gradual, life-long, imperceptible baptism of fire is patently false and leads to spiritual death.”

From heights which afford a god-eye or more eternal vantage point there is of course a perceivable gradual build in the process of perfection. God rested on the 7th day. But remember that the Father is not alone in this work. When he rests from his labors then the Mother’s labor has only just begun. LDSA is right. There is no such thing as non-cyclic gradualness. But he does not say there is no such thing as gradualness. What can be called a rest phase of the cycle on one end is on the other side of the cycle moving into intensity phase. This is the meaning behind the Yin-Yang symbol, and constitutes the basic tenet of Feng Shui as it follows the cyclical flow of Ch’i energies – that as the nature of anything moves toward the extreme, so it gives birth to its opposite.  Continuing from “grace to grace” as Christ did certainly describes some sort of graduation. But then, as I mentioned earlier, there come periods of transition and completion that are intense and experienced in time as moments when we feel a burst of eternity. From this side it may seem as if nothing is happening but if we are receptive then we will know that the Father is doing his work, and will be ready to meet the movement as it cycles around to us. He does his work for all of us. It will always come to each of us. But it will not flow through those who resist it. How can one resist something so powerful as the work of the Holy Father? They who resist never survive unharmed, simply because positive effects can never be forced upon anyone. If we would receive grace upon grace, then it is essential for us to understand what is happening during our rest cycles.

cyclical progression
You will notice that the above conceptual mapping of the flow of eternity matches the patterns formed by the spiraling of our DNA. We are to be still and submit, letting the active energies flow into and through our bodies. These cycles will most definitely be felt as intense moments, and LDSA is right to offer us the wisdom of a ten year gauge. If you have not felt any such intense movement of the spirit within a ten year span then you are definitely dying. You will want to do something immediately to remedy that situation. Or rather, you must stop doing whatever you have been doing which you erroneously considered so important to your spiritual progression. Stop it now, and hold off from doing those things for as long as you can, for as long as it takes, till you feel the burn in the faith muscles of your sorely under-worked spirit body. The burn is literal, not the same burning of physically pumped muscle, but similar. Though not in the manner or role typically accepted and taught at Church, the physical body does play a vital role in our spiritual progression. It is challenging for most Church-goers to understand because that role is passive. In Feng Shui, Ti Ch’i (not to be confused with Ta’i Chi which we will discuss later) means Earth Spirit, and is sometimes called “host ch’i” because earth elements, like those which constitute our physical bodies, are made to host the heavenly elements. Or, as it is stated in the D&C – Truth hosts Light. Ti Ch’i – the Spirit of Truth bears witness of the Father & the Son.

Your physical body, composed of earth elements, was made to bear witness to the Father & the Son. Dr. Bradley Nelson, author of The Emotion Code and a member of the LDS Church demonstrates how the body can communicate answers from God with subtle sensations that may be used to engage in clear conversation and direct dialogue with spirit. Most have not or will not consider what Justin and others on this blog have discussed since the posting of an excerpt from NCCG.ORG by LDSA. The average Mormon or Christian will say that the Holy Ghost can not be feminine in any other sense than the linguistically generative sense of the Hebrew words for Spirit and Holy Spirit. Christians will hold doggedly to their Homoerotic Model of the Holy Trinity and will say that the mere idea of a Holy Mother beyond Catholic Virgin Worship is utterly pagan and therefore of the devil. Many protestant groups will even vilify the Catholic view of a Holy Mother. And The LDS will forever play the fence, condemning Catholic practice as a distraction while reveling in rumors of a Heavenly Mother who, in keeping with her Puritan, Victorian, and LDS ways, never will reveal too much about herself. Even fewer people will allow themselves to come to a comprehension of Her as physical earth element. Earth elements to them are dirty, and the Heavenly Mother in their minds must be after their vain narcissistic reflection – pristine and prissy – an evil snow queen who thinks she knows what she is doing.

Even those who are not as prideful in their thinking, but more genuine in their curiosity, will be confused because of the doctrinal idea that the Holy Ghost does not have a body. They will not allow themselves to see that the third member of the Godhead has no individual body of flesh and blood because She is the Mother of All Living, out of whom are composed endless individual life-forms. She spreads Herself far and wide and forgoes a form unique to herself so that She can, through physical creation, witness that there is a God. Nowhere does She express Herself and Her mission as fully as in Womb-man. So I tend to agree with LDSA and Justin – The Holy Ghost is a Woman. Dallon J. recently made a comment that brought up the idea that the Father will forgive anything except the reviling against and flat-out denial of the Holy Ghost. Does that include denying women the priesthood? Remember that one of the key features of the Secret Combinations since their early establishment in the history of this planet is that “It was among the sons of men. And among the daughters of men these things were not spoken” (Moses 5:52-53) Many Mormons in Utah and other parts recently peacefully demonstrated their disapproval of Church policy at the Priesthood Session of General Conference. In the end, being granted permission to enter closed meetings, or entrance into a leadership group traditionally limited to a “boys only” club will do nothing. But on the other hand priesthoodlums with all their pretending can do nothing to stop a woman from receiving the Father, witnessing to the Truth, and wielding the real priesthood in great power. There are opportunities for the restoration to move forward, and for real power to pour into our bodies at regular intervals. If the beneficial blessings of God come into our lives but are not let into our bodies then we are taking unrighteous advantage and we have yet to actually know God.

These cycles of spiritual activity come around regularly, but can only be detected and properly, more fully processed when the physical body is at rest, or ease. No amount of activity in the Church can compensate for activity in the Spirit, and in fact our over-doing it will hinder us because it inevitably leads to over-looking the spirit. This is The Damnation of Inactivity that I addressed in one of my earliest posts. The intense cycles of Yang energy from the Father which come to us when we are in a rest phase are called “quickenings” for the flesh. To quicken means to come to life, to give life to. It also connotes of course that something is made faster. They are called quickenings because of how, through time, they are perceived to be much more abrupt and quick than the normal everyday flow. Really they are only landmark points of unity gained as spirit and flesh tie in together to become one. (See the graphic above which illustrates the DNA-like progression of eternity) In D&C 88 we read:

29 Ye who are quickened by a portion of the celestial glory shall then receive of the same, even a fulness.

30 And they who are quickened by a portion of the terrestrial glory shall then receive of the same, even a fulness.

31 And also they who are quickened by a portion of the telestial glory shall then receive of the same, even a fulness.

32 And they who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.

These quickenings are of extreme importance, however, they do not represent any one individual’s strength to create change of or by his self. Creation did not start with the Big Bang. There was a slow and steady movement which from this side of things was completely imperceptible, but which nevertheless built up to that explosive moment where time began. In the mid 60s to the late 70s, Arno A. Penzias and Robert W. Wilson, while working for Bell Labs, discovered what they called cosmic microwave background radiation, a nearly uniform glow that fills the Universe in the microwave band of the radio spectrum. They were experimenting with a supersensitive, 6 meter (20 ft) horn antenna. Upon reduction of their data they found a low, steady, mysterious noise that persisted in their receiver. This residual noise was 100 times more intense than they had expected, was evenly spread over the sky, and was present day and night. They were certain that the radiation they detected on a wavelength of 7.35 cm did not come from the Earth, the Sun, or even our galaxy.

Notice how remarkably close they were to that base rate wavelength of 7.23 cm which is the basic band for the 3 dimensional reality which we inhabit. After thoroughly checking their equipment, removing some pigeons nesting in the antenna and cleaning out the accumulated droppings, the noise remained. Both concluded that this noise was coming from outside our own galaxy—although they were not aware of any radio source that would account for it. Penzias and Wilson were awarded a Nobel Prize in 1978 because their discovery bolstered the assertion that the Universe had its beginning with a Big Bang. Big Bang theory gained prevalence in the scientific and academic community from then on. It was to the secularists a huge victory. The Big Bang came to be heralded as a blinding Bearer of Light who blocked or barred any further investigation into the mysteries of God. Lucifer had people convinced that it all started with him – that he in fact had triggered the creation and put the plan into motion. Since the days discussed in Moses 5 till now, the sons of men have become increasingly more convinced that things are done through demon-strations of sheer masculine energy. Nothing could be further from the truth, but no one is willing to give up the spot light and admit they are all riding on a dark wave of feminine energy with the force of trillions of megatons behind them.

Just as the Big bang seems so important to the scientific community, the At-One-ment is said to be the pivotal moment for the plan from a Christian outlook. I wonder if many of us pause to realize the Crux of Creation continued before us on the Cross of Calvary. Many eyes are being opened these days to the prison planet that this world has become. Jesus made a prison break from this prison planet. He did not only sneak off leaving us with high hopes but low chances of escaping ourselves, but he actually cast out the warden. If we will stop being our own prison guard, torturer, and warden, then we will realize what a great thing Jesus has done for us. But simply praising him in name only, while continuing to kowtow to systems of control, is hypocritical and pathetic. Jesus’ sure hope was in expressed in John 12:31-32 when he said:

“Now is the judgment of this world: now shall the prince of this world be cast out.

And I, if I be lifted up from the earth, will draw all men unto me.”

The Jesus-led prison break is completely comparable with the Fall of Adam (Father let this cup pass from me. Nevertheless thy will be done”/“I see that this must be. I will partake that man may be.”). The At-One-ment is also congruent and synonymous with Michael’s victory over the Dragon in the pre-mortal realm. And like the Big Bang, Christ’s atonement actually resulted in the furtherance of the creation of the Kingdom.  Remember he also said: “I go to prepare a place for you.” (“It is good.”/“It is finished.”) BANG! a space was opened to us in further di-mansions of his Father’s House. But in order to enjoy any of this we must first convert our cell mates into soul mates. We must enter and escape through the bridal chamber. The marriage of the bride-groom is the only true marriage upon which any other form of marriage must be based if it is to survive – the marriage of one’s Nefesh (animal-self) with the Ruach (spirit-self). John 2:25 says that Jesus….

“….needed not that any should testify of man: for he knew what was in man.”

GETTING FREEAQUAINTED WITH THE ONE TRUE & LIVING GOD

The ancients knew all these things. The ancient Chinese tradition of Feng Shui has retained perfect clarity on the difference between the way of life and the way of death. This, despite the practice having passed through joint persecutions and purposeful perversion perpetrated upon it by the (secretly) combined efforts of three major religions and their colluded state governments. (And that’s not even including the crazy Christianity of the European missionaries with their state agendas for colonization or the extremely oppressive communist regime in China’s recent history.) Feng Shui defines Yang Ch’i as Bright Spirit. This comes from the Father and is simply called ‘Light’ in the Doctrine & Covenants. Yin Ch’i is classified as Decayed or Torpid Spirit. It comes from the Mother and serves a very important purpose. From it we get all matter and hence our precious physical bodies. In the Doctrine & Covenants this energy is designated simply as ‘Truth’. There is a third classification of Ch’i, or type of energy which can affect us, and it is most often referred to in Feng Shui scripture as Sha Ch’i – meaning “cutting ch’i” or “killing breath.” In D&C 93, and elsewhere in LDS/Christian scripture we find this type of spirit mentioned as ‘The Evil One’. The whole point of the gospel of Feng Shui is to encourage Light Ch’i, block or deflect the Evil Ch’i, and disperse or spread Truth Ch’i. In the D&C, section 93, we can identify certain Feng Shui principles that will help us to live in alignment with Light and Truth.

28 He that keepeth his commandments receiveth truth (physical elemental energy) and light (non-physical elemental energy), until he is glorified in truth (in the flesh) and knoweth (has an intimate relationship with) all things.

29 Man was also in the beginning with God. Intelligence, or the light of truth (Yin & Yang in its unconsciously, or secretly combined state, also known in Feng Shui as The Great Absolute), was not created or made, neither indeed can be.

30 All truth (physical element) is independent in that sphere in which God (The Father – Yang – Light) has placed it, to act for itself, as all intelligence also (intelligence becomes conscious of itself as light and then gets placed in truth); otherwise there is no existence.

31 Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning (namely the Great Absolute) is plainly manifest unto them (The Secret Combination of unawareness is laid bare before them in Open Combination), and they receive not the light (they receive not the Father).

1-miscellaneous-digital-art-water-vs-fire-wallpaperThe Great Absolute rendered in Chinese is Ta’i Chi. Yes, this is the same word used to denote those strange and wondrous movements you see the old Asian man doing in a park during the early morning hours. The Chinese word Chi, meaning absolute or ultimate, is not be confused with Ch’i, which means spirit or breath. The Great Absolute has been completely and utterly misunderstood by modern man, and ironically the current-day Chinese have been some of the most extreme. Though the term Great has been tagged onto the title of many an “Absolute Monarch”, and though the word “Absolute” has been used by many learned men of our day from Calvin to Marx, the founding fathers of our latter-day societies only managed to mingle and mangle the Great Absolute into a Secret Combination of Communistic-Capitalism. This combination has led to much bloodshed on earth, as I try to illustrate in The Spiritual Side of Genocide Pts. 1 & 2. In part 2 especially I wrote about the secretiveness that perverts a perfect plan and prevents the absolute union of opposites from flowering in the hearts of men and in our world. They have turned the unspeakable beauty of life into a raging Armageddon of the sexes that threatens to destroy all creation.

An equally scientific and spiritual understanding of the Great Absolute is the only thing that can absolve the horrendous effects of that damnable Secret Combination of energy against energy, which is contrary to both Heaven and Earth making them into a Hell.

Ab=Father

Solute=Son

Solvent=Mother

Absolve = Integration into the Son of qualities from both Father and Mother.

This is done either in Secret Combination leading to condemnation and loss or Perdition of Sons, or it is done through Open Combination of the Mother and Father through the agency of man to the exaltation of Sons of God. D&C 93 is a rather interesting section for these Father & Son principles to find expression. In more arcane mathematical systems the numeral 9 represents the Son and 3 represents the Father. 6 represents the Mother or our physical bodies that are made to receive the 3 & the 9. Electrical engineer and futurist, Nikolai Tesla said: “If you only knew the magnificence of the 3, 6 and 9, then you would have a key to the universe.”  The FATH3R and the MOTH6R energies oscillate back and forth continuously.

3+3=6

6+6=12 (1+2=3)

12+12=24 (2+4=6)

24+24=48 (4+8=12[1+2=3])

The T’ai Chi symbol (more commonly known in the West as the Yin-Yang symbol) is not dualistic but threefold. Everything is based on thirds – The Holy Trinity. We think that the universe is based on dualities because we see only the effects not the cause. It is impossible for there to be a father or mother without a child being. The child is the cause. The Child is the 9. I have spoken of the pre-existent quality of Christ, the Son and his pre-seeding relationship to both the Mother as well as the Father in my post, Introduction to the Thermodynamics and Eternodynamics of Desire. Here I want to simply display how this is so in numerical terms. Christ’s esoteric number has always been 9. This is the only number all multiples of which are equal to its self.

9×1=9

9×2=18 (1+8=9)

9×3=27 (2+7=9)

This is because 9 is an all inclusive energy emanating in a straight line from the center of mass out of the nucleus of every atom, and from out of the singularity of a black hole represented by the 369Zer0. “It is complete!” as Jesus is said to have exclaimed on the cross. It is The One revealing perfection on through the Ennead. It is the Son and Sum of all the single digit integers which combine to form all other numbers. When we realize what Jesus realized, and confess the divinity of the S9N, then that rebellious third of the Hosts of Heaven that was the cause of this war will turn their causal power to the freeing of the captives, and the reign of righteousness on Earth. Section 93 continues:

32 And every man whose spirit (Christ) receiveth not the light (Father) is under condemnation.

33 For man is spirit (Christ). The elements (Light & Truth) are eternal, and spirit (Christ) and element (Father & Mother), inseparably connected, receive a fulness of joy;

34 And when separated, man cannot receive a fulness of joy.

35 The elements (Energy vibrating into Form) are the tabernacle of God; yea, man is the tabernacle of God, even temples (Bodies); and whatsoever temple is defiled, God shall destroy that temple.

36 The glory of God is intelligence, or, in other words, light and truth (True Marriage).

37 Light and truth forsake that evil one.

38 Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

39 And that wicked one cometh and taketh away light and truth (True Marriage), through disobedience, from the children of men (Human Beings), and because of the tradition of their fathers (False Marriage).

40 But I have commanded you to bring up your children (Bodies) in light and truth (True Marriage).

This blog has hosted a considerable amount of discussion on the question of if the baptism of Christ Jesus fulfilled all righteousness, and whether then that fulfillment included performance of a marriage ordinance. In a desire to clear away some of our worldly thinking so as to better see the truth of the matter as well as the truth of the spirit and how the two fit together in perfect unity, I mentioned the man-made institution of marriage. I was sorely misunderstood. The writing of this post has been in part to rectify that misunderstanding. It is quite simple really. When I speak of the man-made institution of marriage I am speaking of the man-made institution of marriage. If I speak of the heavenly principle of union then I will use other terms such as, ‘pre-ordained,’ ‘eternal,’ ‘divine’, or ‘spiritual,’ etc. Anyone can falsely accuse me, or misconstrue the words I employ to convey a deeper meaning. But that deeper meaning can not be misconstrued, or misused. It is untouchable from within the realm of temporal traditions, languages of limitation, and other physical controls. These transitory things are all institutions created for the express purpose of exposing something greater than their selves. If an institution, like the institution of marriage, in alignment with the divine truth of union, serves to point to that which it symbolizes, then it is of value and will upheld and maintained by the Creator’s creative power. If however the institution of marriages made by men starts to act as a law unto itself (not an extension of the Only True and Living Marriage throughout the Infinite Universe of Space and Time between the Heavenly Father and the Heavenly Mother – The Eternal Family of Amen) well then that marriage is only a mirage and will fade away.

As followers of Christ we ought to be most interested in fulfilling all righteousness. This can only be done by receiving of a fullness grace by grace. Fulfilling relationships start with a person’s relationship with his or herself. If one doesn’t have a well balanced relationship like between Yin and Yang within one’s self then they will seek fulfillment with someone else. But without a fulfilling relationship with yourself then you can not have one with anyone else. There is no faking it. It is like any relationship – perhaps even more expressly so – a daily thing requiring love and attention. When self knowledge and love abound inside one, then and only then, yes,  it overflows into another. These two become balanced partners aiding each other by receiving and returning that love which overflows from the real basis of truly fulfilling relationships in the first place. When the two are made one, they/we become a new person with expanded goals and capabilities. The frontier expands from there since if something is truly full-filling…it means that it is satisfied in its fullness, yet still FILLING in its timeless, eternal scope. Such intrapersonal intelligence results in overflow which will naturally and appropriately grow the group and multiply the connections of love. But this only can happen in direct proportion to the fulfillment at its roots and through its trunk, branches and bows. Eventually the whole hue-man family will realize that our roots are already well entwined in lovemaking us essentially one orga-ni-sm. With the feeling of fulfillment supplied endlessly from that infinite well deep within, people will see each other differently than they do now. They will not see one another as property or even as business partners. We will see one another accurately for what we are – SELF. This is a Self-Fulfilling prophecy, echoed down through the gene-rations of time by all prophets, even the false prophets.

In The Worldly Memo on the Family, the First Presidency proclaimed:

“We warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.”

Then in an appeal to the world for help they said:

“We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.”

But the real Family is the royal Family of God. All of mankind was together with GOD as one in spirit. Following that state of existence spiritual mankind was married by the power and authority of GOD with our physical helpmates. The different stages of the plan rolled forward with perfect linkage until our rebellion against GOD. Matt. 19:6 warns:

“What therefore God hath joined together, let not man put asunder.”

This sham marriage promotes separation of goods, of people, or spirit and flesh. It pinpoints the actual beginning of “the break-down of the family” which is used as a rhetorical tool in the fear mongering of many world leaders when addressing the solemn faces of their assembled followers today. Super-Tradition is Superstition and as Stevie Wonder sings: “Superstition Aint The Way” YahWeh is The-WaYaW-ehTo reunite the Divine Family. And the Son of God is the means by which divine masculine and feminine extend out in complimentary opposite directions from their common seed ‘Y’ – Yod, gatHERing togetHER again where ‘X’ marks the spot in a spiritually chromosomal Criss+Cross. This is the only true and living church:

Christ
Humanity
Universally
Reconnecting
Christ
Humanity

What is standing so defiantly betwixt CH and CH as the true and living church attempts to lurch forward like a CHu-CHu train to Zion, preventing the reconnection of Christ and Humanity? U-R! (You-Are). You are the only thing that stands between Christ and Humanity. Ask yourself, R-U ready for C.H.U.R.C.H? Are you ready for real marriage?
We sojourn here below with only one thing standing between the mortal frame and its maker. That one thing is our individual portion of Holy Spirit taught in Sunday School as the Spirit Body being composed of the Light of Christ in all men and women. It is given freely but even so, it is up to us to accept, maintain, and cherish a joining of the spirit and flesh as the Gift of the Holy Ghost. Connect the “monk” of your mind and “beast” of your body and you will see that one is not pure and the other debase; but both are equal, both are sacred and of God.

“Only connect! That was the whole of her sermon. Only connect the prose and the passion, and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die. Connect….connect without bitterness until all men are brothers.”

– From Howard’s End by E. M. Forrester

TRUE MARRIAGE WILL ABOLISH SECRET SOCIETIES AND ESTABLISH ZION

I realize that not everyone who participates in this forum is or even considers themselves to be anarchists. Likely there are some who do not even consider themselves LDS. But I am going to assume that everyone reading and or contributing here is at least passively interested in the spirit of freedom. That is, freedom of conscience freedom of body. My remaining remarks may be taken and applied politically, although they are actually apolitical. They can be interpreted materialistically, but that is only half of the intent behind them. They can be relegated to mental realms and theorized over with false displays of passion, or they may be foolhardily flung into zealous action with no thought to pragmatism. I offer them in soberness and in love.

The concept that our spirit bodies and our physical bodies could actually be strangers in need of sealing themselves as one before any real and enduring connection be made and maintained with others may seem very foreign. But this does not meant that it has not been as close at hand as our own spirit selves, staring us in the face every time we pour over the Holy Scriptures. The language of D&C 93 elucidates the Lord’s will.

19 I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.

20 For if you keep my commandments you shall receive of his fulness, and be glorified in me as I am in the Father; therefore, I say unto you, you shall receive grace for grace.

21 And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn;

22 And all those who are begotten through me are partakers of the glory of the same, and are the church of the Firstborn.

Christ is inviting us to be a part of something amazing. He is proposing an act so intimate that it is beyond our comprehension, and a relationship that is so unconventional that our minds can not grasp its implications. Love is liberating, and we say God is love. We claim to worship God. To worship something is to live for it. If we live for love, and if love has the power to liberate, then why are we not free? Could it be that we do not know what love is – that we don’t know God. In D&C 93 the Lord says he is trying to help us understand and know how to worship, and know what we worship. One of the 13 Articles of Faith in the Mormon religion states that: “we claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.” Notice how the word ‘who’ is never used in conjunction with the word ‘worship’ as the object of that verb (neither in the scripture verse nor the article of faith). What indeed to we worship? And how can we claim to worship “Almighty God” until we have first embodied the lessons of the Lord that he gave to the LDS people in D&C 93, thereby coming to know what we worship?

Contrary to common belief, Christianity is not the dominant religion in the United States. That distinction belongs to statism. And LDS do not worship within the context of restored Christianity as they suppose. They worship within the framework of the state. The global community at first glance appears to be divided along many religious lines. But the truth is that all religions are tentacles of the one world religion. What do the vast majority of humans on planet earth worship? They worship the state. The modern world, from Salt Lake to Shanghai, is predominately Statanic as far as dutiful worship is concerned. We the people uphold tyranny and one of the most efficient ways we do this is through doggedly and fearfully holding to the practice of monogamy. I am not suggesting that rearranging ourselves into non-monogamous set ups would change anything in this game of chess where we are all pawns. No. But a change of heart would result in more than simple rearranging of pieces on the board. IT WILL CHANGE THE ENTIRE GAME.

In Spanish there is a saying that goes: “Secretos de Dos No Son de Dios.” Secrets between two are not of God. Of course, we may say that marriage is a sacred relationship between three, not two. It is cliché by now in this Christian culture which is not Christ-like, to hear marriage described this way as a triune between man, woman and God. But if the first two partners universally recognized as the responsible parties involved in a marriage contract are not half as intimately acquainted with this mysterious third party as they are with each other, then what does it mean to say that marriage is a relationship between one man, one woman, and one God?  If a man marries a woman in a temple, or church, or synagogue in this world, yet he knows not the God by whose authority and power the marriage deal is supposedly sealed, then that couple are living in sin. And no amount of approval from men, no recommendation, or written agreement, not even prayers and scripture study on the part of the couple and their family can compensate for the internal work of remembering, honoring, and returning to our Heavenly Home.

Now chances are you, like myself, and probably everyone you know, come from a long line of married people. I am not accusing any one of us of having evil hearts. Quite the contrary, I only desire for us to remove the veil of unbelief, the pride from over our hearts and eyes that keeps us from seeing how enforced monogamy is a franchised secret combination. All forms of traditional marriage never have been anything more or less than that. Study its roots and you will come to the rise of evil empires on this earth. Be aware that traditional marriage more than any other institution has controlled the people, destroyed the family, riveted the sacred connection between the hearts of the fathers and the hearts of the children, and maintained Babylon throughout all of its temporary runs. Babylon will fall. It always does. Will you fall with it? A lot of people talk a lot these days about fighting the Secret Combinations or the “Illuminati” but they don’t ever affect any real change. When Joseph Smith spoke about fighting the Secret Combination he said:

“It is an imperative duty that we owe to God, to angels, with whom we shall be brought to stand, and also to ourselves, to our wives and children, who have been made to bow down with grief, sorrow, and care, under the most damning hand of murder, tyranny, and oppression, supported and urged on and upheld by the influence of that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity.”

– D&C 123:7

We don’t like to admit it, but we have been that hand of tyranny and we have been that spirit that has so strongly riveted whatever lies we have inherited right onto the next generation. And thus the vicious cycle continues. Traditional marriage and the traditional families that splinter off from its destructive exploits are false gods and idols.

In the spiritual terms that are causal, eternal, and therefore matter more than physical matter when it comes to getting free from false gods, with their falsehoods, false flags, and false families, we need to know that we can never be blood of Abraham unless we do the works of Abraham. We must also remember what Jesus says; that God is able to make stones into Sons of Abraham, but if we want to be Sons of God then that means we accept God alone as our Father. Few realize how completely we must reject the idea that God is only to be found through this or that lineage, this or that tradition, practice, or place. The temples must tumble, the vain and repetitious prayers must cease, the ideas of “our fathers” must die! The state is made in the image of the fallen father. For the state of things in the world to change for the better the fallen father must elevate himself. Not through the societal structure which he has set up to make one man appear higher than the next, but through a spiritual elevation that brings down all societal structures that do not serve the soul of man, which is the same as God.

According to ancient Jewish and Islamic legend, one day Abraham was shown his father, Terah’s shop which was full of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one. When Terah received word of this, he went to Abraham and said, “Son, what did you do to my idols?!” “I brought them delicacies,” Abraham replied, “and then the biggest idol became envious of the others, and destroyed them all.” Terah, furious with Abraham, said, “You’re lying to me! How can idols made by my own hands do such things?” “You’re right father.” Replied Abraham, “Now tell me, then, why do we worship idols that can not eat, drink or even move?” This kind of idol worship may sound far removed from us, but we too, have our idols. They may not be made of clay but they are very real! The love of money, possessions, success, leisure, food, sensuality, security and outward beauty — the love of tradition and even our friends and family — the pursuit of our selfish goals and dreams are among some just off the top of my head. Most of these are not bad things in and of themselves, don’t get me wrong. But if we are not careful, they can all easily become idols in our lives! What is the object of our affections today? What takes up the majority of our time, effort, and resources? These are our idols. Anything that we allow to run our life becomes our god.

When Abraham smashed his father’s idols, it was a type of emotional, mental, physical, or basically stated, a full spiritual patricide. This patricide was performed in the right and true order, and because Abraham was willing to follow through all the way, he was made an inheritor of the right and true order of the priesthood. Later we find stories of filicide in the life and times of Abraham. From his own biological father’s attempts to sacrifice him to idol/idle gods who can do nothing of or for themselves, to Abraham’s strange struggle with child sacrifice of his only son, Isaac, man learns what works and what does not work in the right and true order. Matricide will also be required of the true follower of righteousness who shares Abraham’s desires for good, and who would share in the abundance of blessings given to and through the noble patriarch. The inheritance of priesthood power is thankfully not left to mere dissemination of literal seed. Even if it were, that seed would still be practically as numerous as the sands of the seashore. But remember the grains of sand were only one half of the whole picture painted by God for his servant Abraham when the promises of the Abrahamic covenant were extended. The stars of the sky are the first and more numerous host that despite their staggering numbers and greatness in terms of glory, are still only able to compose half of the bargain, relying on the earthly grains of sand and other earthly elements, in order to complete the circuit.

The pre-stood power is not passed along man to man via the laying on of hands like some kind of worldly coronation or knighting. Whether benighted, or bedazzled, overtaken by darkness or blinded by the light, man finds himself swaying to and fro like a drunken man between these two supposedly separate states of being. He is told that he must choose one over the other and once neatly divided into opposing sides he goes from intimacy to infighting. As an answer to the alcoholic-like tendencies of man’s lust for control while not upsetting his classical victim-view of himself, man was taught not to leave his “Mother & Father” and cleave unto his divinely appointed help-meat of the physical body till becoming one purified, translated, resurrected, and perfected flesh, but rather to have and hold to another human being as a means of faking salvation and exaltation. If we look at the etymological roots of the terms “to have” and “to hold” we see that their literal meanings lay more along the same lines as “to plot” and “to sheme.”

scheme (n.)

1550s, “figure of speech,” from Medieval Latin schema “shape, figure, form, figure of speech,” from Greek skhema (genitive skhematos) “figure, appearance, the nature of a thing,” related to skhein “to get,” and ekhein “to have,” from PIE root *segh- “to hold, to hold in one’s power, to have” (cf. Sanskrit sahate “he masters,” sahah “power, victory;” Avestan hazah “power, victory;” Greek ekhein “to have, hold;” Gothic sigis, Old High German sigu, Old Norse sigr, Old English sige “victory”). The sense “program of action” first is attested 1640s. Unfavorable overtones (selfish, devious) began to creep in early 18c.

The feeling of jealousy lead to the devil-up-ment of the concept of ownership. That gave rise to the tradition of marriage, which in turn triggered the division of the Holy Family of God and the rise of secret combinations upon the earth. To repeat, Moses 5:3 says that the sons and daughters of Adam began to divide two and two in the land, and to till the land, and to tend flocks, and they also begat sons and daughters. And from that time forth, we have loved Satan more than God. We have been literally intrigued with one another, men and women, entangled in a web of intrigue that endeavors to split and to pit creation against creator and visa versa. Those spirits which insist on a “safe distance” between spirit bodies and physical bodies are idol/idle gods preferring to be served by others who they deem sub-creatures. They want very much to combine efforts in order to further their personal agendas, but no one of them is willing to take upon them tabernacles of clay and do their own work. Therefore, their idea of owning things and people is in vain. For only through love and the removal of boundaries can things or people be held together for time and all eternity.

As the Divine Plan rolls forward, two scrolls, those of Earth and Heaven are being rolled into One. All true lovers of liberty (or we could say liberated lovers) will come to the point where we must improve upon Patrick Henry’s exclamation of “Give me liberty or give me death!” We have had to overcome the level of hypocrisy that allowed a man to speak such brave sounding words in the presence of God, angels, and his fellow man yet justify such a cowardice contempt for God, angels, and his fellow man through the tradition of slavery. (Yes Patrick Henry, the man who said: “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God!” like many of the Founding Fathers, was a slave holder.) We will now need to claim our birthright as sovereign souls and make a declaration of independence from the many false gods, those of our brethren who choose to linger, or hide in their castles in the sky while their temples below remain un-filled and thus de-filed. Those who want to remain two-gether rather than coming together to-gather in Zion will be allowed to do so, but they will have to return to their own place, they may no longer live like vampires off of the labors and spiritual energy of others.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

–          1 Corinthians 3:17

And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.”

–          2 Corinthians 6:16

It is essential that the LDS people wake up to the conspiracy which keeps Zion at bay. The idea of the Holy Temples of the Lord has been defiled and corrupted within their psyches to represent a caste-system of castles in the sky casting the burden of building projects, entirely onto earthlings who are made to labor for a false zion, mixing a mortal mortar made of the gritty blood of martyrs who mar and sell their selves and their skilldren in the marketplace of Mammon that is the temple yard. LDS see “the temple” as the characters in sci-fi thriller Oblivion saw the Tet – a towering mission control station floating in space above them. Unbeknownst to them, they are being controlled by a non-human entity that rules from an off-planet safe-hold, using its brainwashed subjects to fight against Zion in husband and wife teams. The evil in high places has a great fear of the flourishing of Zion on the face of the earth, so it has hi-jacked certain humans memories. These poor souls are convinced that they were specially chosen for a great mission to save earth, when in reality their bodies have been commandeered and their minds co-opted into a scheme to suppress it. Constantly throughout the film, the duped couples stationed in their state of the art, futuristically furnished houses are asked in transmissions whether they feel they are “still an efficient team?” That is almost all that matters from their point of view because that is all that matters to their devilish liar of a leader.

While many these days prefer to ignore section 132 of the Doctrine & Covenants entirely given its awkward mention of plural marriage and other things not in keeping with the trends of the times, still the Nu-Mormons along with the old-school saints with more of a fundamentalist bent, all believe firmly in the sanctity of marriage. The sanctity afforded to the LDS fashioned perversion of matri-money is one that must be upheld through purely temporal means. This means that men stand guard at the gate to enforce sanctions against those who do not pay ten percent of their finances to the institution which currently controls the temples. And they literally swear that there is something special, and even eternal about their particular brand of ™pull marriage. Shareholders in this scheme are not getting what they were promised, for they neither share in temporal things nor hold anything in eternity. In many ways Section 132 reveals the fine print of the contract they enter into.

16 Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

17 For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.

LDS men and women are instructed in their temples in the true order of prayer. They link hands man to woman and woman to man in a symbolic circle. They pretend to an order that most will never attain. They blaspheme GOD when hearing from the prophet in their midst that “only the best of feelings should exist in the circle” they yet insist that the “best feelings” be reserved for only one other person, not even the person immediately to their left with whom they are told to take each other’s hand. Failing to link past with present, they have cut short their futures. They do not even consider past lives with past marriages a possibility, so future lives and future marriages are also out of the question for them. This is why Jesus calls us as well as those in Israel during his mortal ministry an adulterous generation. Reading on in D&C 132 we find the following contractual language:

22 For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me.

23 But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that where I am ye shall be also.

24 This is eternal lives—to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law.

25 Broad is the gate, and wide the way that leadeth to the deaths; and many there are that go in thereat, because they receive me not, neither do they abide in my law.

Vanity has many a Mormon thinking that they will be ministered to in the afterlife by angels while they inherit their own planets to be populated solely by them and their significant other. Only the wise will realize that the planet inherited by the truly righteous is the earth. Mormon theology states plainly that this earth will regain its lost paradisiacal glory, and not only that, but it will continue to cycle around till it comes fully into its celestial glory. With so many Mormons clamoring to gain entrance into the Celestial Kingdom by way of some Golden Ticket available exclusively at participating retailers, for those who adorn their bodies in specially marked packages, it is easily forgotten that the Celestial Kingdom is this very planet we now inhabit in her future state. As we enter the Millennial reign of Christ it is the just who are resurrected. Just beings to not practice marriage after the manner of men as per the worldly traditions, they have all things in common among them. The just resurrected beings walking the earth as she ascends to the celestial glory are the gods to whom the souls of monogamists, polygamists, cheaters, wife-beaters, jealous lovers, and they who choose other various types of vanity, will be permitted to persist only as separately and singly appointed servant-spirits. These are the “angels in heaven” referenced by Jesus Christ, who neither marry nor are given in marriage in the resurrection.

Notice they are “in heaven” after having passed away. Remember that Jesus came to tell us that Heaven and Earth would both pass away. The two are to be folded together as a scroll at the last day. Those who do not wish to participate in the ultimate act of intimacy are allowed to fall back, and enjoy a certain degree of glory but they can not enjoy that which they were not willing to abide while in the world. They will be disembodied angels in heaven who are obliged to minister unto the gods. The gods are those souls who were worthy of a far more, and an exceeding, and an eternal weight of glory. They are those who married spirit with flesh. Love is the bonding agent that keeps us together individually and collectively. Anything less than love has no power to bind beyond this lone and dreary world.

“Two tattoos – one read: “No Apology,” the other said “Love is cursed by monogamy.” That’s somethin’ that the pastor don’t preach. That’s somethin’ that a teacher can’t teach. When we die, the money we can’t keep but we’ll probably spend it all, ‘cause the pain aint cheap. Preach!”

No Church In The Wild – Kanye West

The song of this world is a sad one. Fortunately mutual oppression in all its forms of matri-money have a beginning middle and end. They can not even extend over to telestial transaction but will be utterly dissolved in the end. You can’t take IT with you. I.T. is the “I-They” mentality that lies at the core of our luciferian world view. “Love has been in perpetual strife with monogamy” says Ellen Key, a Swedish writer. “A great poet has seldom sung of lawfully wedded happiness, but often of free and secret love; and in this respect, too, the time is coming when there will no longer be one standard of morality for poetry, and another for life.” The only reason that free and secret seem to go together when describing true love in this world is because the world is based on a secret combination and it hunts down any and all who will not comply to the rigid controls of the prince of this world, who Jesus said was Lucifer himself. Recently there appeared on Zomarah’s blog a post describing the newly revamped video presentation portion of the endowment ceremony performed in LDS owned and operated ™pulls world-wide. Zomarah recounts the tempting and seduction of Eve by the Lucifer character in the video:

“Next we saw Eve sitting down, her naughty lady bits covered in the latest “modest is hottest” woven baskets. Lucifer approached her from a distance. Slowly he snaked his way closer, tempting her. Then he knelt before her with his head bowed, offering the fruit to her as the only way to become like God. She paused and contemplated. She stood and looked towards the tree. You could see on her face that this was a difficult decision. Then, almost tearfully, she took the dried-ornamental-pepper-strawberry-tomato fruit and took a bite.”

Is it ironic, or telling that Lucifer should be seen to kneel down on one knee before Eve as if proposing marriage? As this War in Heaven continues to spread further and further into Earth Life, affecting everything and everyone in its path for the worse, the truth becomes clearer and clearer for those who are willing to see it. Of course what we see in the temple video is nothing more than acting, but then again that is what most of modern living, including institutionalized marriage is – acting. And Lucifer is the playwright. The famous Irish anarchist Oscar Wilde said that marriage was the triumph of imagination over intelligence. I would put it into Mormon theological terms and say that marriage is the temporal and temporary triumph of vain imagination over infinite intelligence. But humankind is even now awakening from the deep sleep and placing their faith in Christ as the way to redemption from the fall. Now, in the words of the great spiritual poet Rumi: “Don’t go back to sleep.”

The foolish virgins in the parable of the 10 Virgins not only let their oil run out, leaving them without light, but they also fall asleep. The indwelling of the spirit is the oil our lamps need to light the dark night. If and as one succeeds in achieving the first marriage between body and soul, then one has already conquered much of the fear standing between the individual life and the gathering of Zion on a large scale. Fears are overcome and the truly married man or woman stand ready to move forward when the late-night call goes out to come in unto the marriage feast. The “guest” ch’i and “host” ch’i have to be in constant communication for this to happen. The invitations go out internally not like an intra-office memo that workers of the world will receive. The invitation goes out energetically, but not electronically like an email to which one may RSVP. When you get it you know and are known. If you do not get it then that explains why the Bridegroom says: “Most certainly I tell you, I don’t know you.” Does the Lord send invitations to those who he does not know? Well I suppose that many are called, but few are chosen. I know that many have felt the call. Proponents and opponents alike of what is commonly called “plural marriage” both exhibit a lot of fear of it. One group tends to make up a lot of rules and regulations as to how it must look, who can do what, and exactly when, where, or how it may be done. In fear they hedge up the way for themselves and for others. Those who are opposed to the very idea of “plural marriages” forget that all marriage in this world, by very definition is “plural”. Their fear does not come from the idea of grouping two things into the same general space, they are fearful of what may happen when two things become one.

If the doorway to heaven suddenly appeared in front of you, what would you do? Would you be afraid of leaving something behind? Even knowing that you could have anything you desired in paradise, would you feel anxious about stepping through the door? I remember that as a very young boy my family visited the Christus statue at Temple Square in Salt Lake City. While we were ascending the spiral ramp that leads into the room where the statue is showcased, I was told that we were going to see Jesus. I noticed that the walls were covered in images of outer space. My child-like mind imagined that we were really ascending a sort of staircase to heaven and I grew very uneasy. I told my parents that I did not want to go to heaven yet, I wasn’t finished enjoying my life here. Jesus recognized and pointed out constantly that the Kingdom of Heaven is available in every moment, yet for most of us the intellect has the first say in the choice to step through that door, and it is full of irrational requirements. Who has planted these irrational thoughts in our heads? Jesus understands our hesitance when it comes to entering a new reality. What he does not tolerate however is the enemy stance that is taken by the teachers of religion who not only decide for themselves not to enter the Kingdom of Heaven just yet, but have the nerve to deny access to others.

For many it is the tyranny of those gatekeepers who present themselves as master teachers but are in fact master teasers which keeps us living in fear. The open combination of Heaven and Earth prophesied since ancient times has always plowed a long and lonely furrow through the secret combination which fills our world with blood and horror. A lot of fear surrounds the issue of non-monogamous relationships because we are afraid of tyranny. Ironically it is not that we really feel tyranny will rear its ugly head if we all loved each other more or allowed our hearts to do what they were created to do. No it’s that we are every second aware of the tyranny that hangs over us already, watching our every move. I have a friend who spends much of his time preaching against the Secret Combinations. He has seen, heard, and felt much. He tries to communicate with others and share his testimony everywhere he goes. He feels held back the restriction of freedoms in the U.S. and considers himself a true patriot and one who is awake to the tyranny in his homeland. He mistakenly thinks that he needs to convert others, and endlessly bemoans the fact that he has not found a group of believers with whom to live out the many righteous desires of his heart. He does not see that his patriotism comes from and comes out in the form of patronizing. The “knowledge” he dispenses to others is purely informational stuff gained from reading material and online videos. There is of course the personal experience which is uniquely his as he walks with Christ, but he can not seem to share this because he mistakenly assumes that everyone’s walk with their savior must resemble his own for anything to make sense. The further he goes down the “rabbit hole” as he says, the more afraid he is to break from tradition. The more he attracts able-bodied, and heartily committed friends to him, the more excuses he must place to maintain his meticulously studied sense of self. Even though he is in constant search of a real home, he assumes that he knows how a home should be structured. In a conversation with friends he said:

“Creating a persons life in all ways starts at home. That’s why emphasis is placed on the sanctity of marriage in almost all religions. In order for us all to climb Jacobs ladder to God we need to pull together first as families.”

I offered some correction in hopes that my brother would see brotherhood more clearly for what it is, and what it isn’t. I told him we all need to pull together first as FAMILY not families – plural, divided. “That will only get you more and more of what you have had – serial monogamy ending and starting again with divorce after divorce,” I said.  “You say that creating a person’s life in all ways starts at home. What begins at home is certainly sacred life, but it is meant to overthrow the Church & State, not to be the way things currently are where Church & State set the precedence for the home to keep the love and power of God from ever getting out of these little square-box-house-cages and spreading across the land.” I looked deeply into my friend’s hear through his eyes and said: “The world’s religions do not sanctify marriage, they monopolize it and desecrate it, making it into a mockery, and an affront to the God of Israel.” My brother still wants to talk about the Secret Combinations, more than ever before – about the Illuminati, gun rights, the Founding Fathers, off-gridding, strategic-location, sacred geometry, and deep doctrine….but my brother doesn’t want to talk with me as much anymore, at least not for now. Filibustering about the freedom of speech can put up a front of bravery. Even taking action can become a distraction. Where fear is, faith dwindles.

Fela Kuti was a famous activist and saxophonist who learned a lot in his lifetime about the link between false marriage traditions and the extreme corruption and oppression that his people put up with in his home country of Nigeria. “My people are scared of the air around them,” he sang. “They always have an excuse not to fight for freedom.” Many if not most of the biggest excuses people have to not fight for freedom surround the issue of ‘family’. Fela once said:

“The human spirit is stronger than any government or institution.”

And he proved it by example. His life parallels that of Joseph Smith in many ways. Both were men who were severely persecuted and accused of promiscuity. Fela was almost beaten to death while his 77-year-old mother was thrown out of an upstairs window. She died soon after. But this didn’t break Fela. After recovering from his injuries, he married 27 women in a single ceremony. The women were left jobless after government actions that resulted in the destruction and desertion of his compound, Kalakuta, similar to the withdrawal of the early saints from Kirtland. Fela himself would take care of his wives. But, the mass wedding was followed by a mass divorce 10 years later. He went on to establish a political party, continued to lambaste the authorities and suffered beatings and imprisonment. In 1979 he ran for presidency, but the military torpedoed his candidacy. Fela’s marital arrangements and sexual behavior continue to draw criticism to this day. And the same corrupt officials who oppressed the Nigerian people then are still in power today.

Why do we accuse others who live/love differently or more freely than ourselves, of having bad hearts? Psychoanalyst Wilhelm Reich studied the Holy Spirit from a scientific angle and called it Orgone. He said:

“It is necessary to raise a strong protest when those who determine their social behavior on the basis of inner laws instead of external compulsive codes are labeled immoral. A man and a woman are husband and wife not because they have received the sacrament, but because they feel themselves to be husband and wife. The inner and not the external law is the yardstick of genuine freedom.”

To say someone is distracted if they are in fact listening to their heart (the only place God will speak to you) is to declare more love for Satan than for God. When we make such allegations against our brothers and sisters, who are in fact seeking Zion, we are submitting to the tyrant. We are being adulterous by not sticking with God’s Son who said: “Freely thou hast been given, freely shalt thou give.” We say GOD is LOVE but we don’t believe in LOVE. We are not afraid that we might be disloyal by acting in righteousness on god-given desires. We are simply afraid to admit that we are being disloyal to God and have been for GENE-RATION after adulterous GENE-RATION. Our spirits are not under the same limitations that our bodies are. Our spirits are the grown-ups in this situation, and it is about time that they started to act like adults in terms of maturity. We should be exercising our spirit bodies in faith to exercise from our souls every trace of fear and selfishness. We can no longer put the blame upon the body of flesh. These physical bodies we have been blessed with are our children, and must be treated as such, or there will literally be hell to pay for our souls. Joseph Smith told us that:

“All things whatsoever God in his infinite wisdom has seen fit and proper to reveal to us, while we are dwelling in mortality, in regard to our mortal bodies, are revealed to us in the abstract, and independent of affinity of this mortal tabernacle, but are revealed to our spirits precisely as though we had no bodies at all.”

It is time to raise our children in light and truth. It is time to receive of the fullness, and experience true marriage. Now is the time to lay aside false traditions and realign ourselves with the Family of God, or else remain as the natural man – an enemy to God. I pray that it become clear to all my brothers and sisters that we must defeat the Secret Combination by reverting it to the original and beautiful open combination that was presented to us as the Eternal Plan of Happiness in the beginning. God will show us each how to achieve Zion within and without. We need only be brave enough to act on the promptings of the Holy Spirit instead of giving into the false traditions of our fathers.

The root and divine pattern of the damsel in distress


Adam’s adamance

According to the temple account, when Adam and Eve were in the Garden of Eden, prior to the fall, Satan first came tempting Adam to partake of the forbidden fruit.

LUCIFER APPROACHES ADAM

[Lucifer enters.]

LUCIFER: Well, Adam, you have a new world here.

ADAM: A new world?

LUCIFER: Yes, a new world, patterned after the old one where we used to live.

ADAM: I know nothing about any other world.

LUCIFER: Oh, I see–your eyes are not yet opened. You have forgotten everything. You must eat some of the fruit of this tree.

[Lucifer pantomimes picking two pieces of fruit from the tree of knowledge of good and evil. He offers the fruit to Adam.]

LUCIFER: Adam, here is some of the fruit of that tree. It will make you wise.

ADAM: I will not partake of that fruit. Father told me that in the day I should partake of it, I should surely die.

LUCIFER: You shall not surely die, but shall be as the Gods, knowing good and evil.

ADAM: I will not partake of it.

LUCIFER: Oh, you will not? Well, we shall see.

[Adam withdraws from view.]

Satan failed to directly tempt him because Adam was adamant about not breaking God’s commandment. How do you get someone to yield whose very nature is not to budge an inch? Was there no way around Adam’s adamancy? Yes, there was, and Satan, that cunning one, knew that Adam had a weakness which he had planned to exploit. And so off the devil went to tempt Eve.

Eve’s acquiescence

Satan used on Eve the very same approach that he used on Adam, directly tempting her with the wisdom and knowledge that the fruit offered as benefits. Instead of Eve acting like the unyielding Adam, though, she acquiesced and partook of the fruit.

Why did Adam refuse? Because it was his nature to stick to the decision he had made to obey God and not to yield to temptations.

Why did Eve partake? Because it was her nature to yield to persuasive arguments. It was her nature to vacillate.

Why did Satan wait for Eve to be alone? Because if Adam had been around, he would have offered counter arguments to Satan’s temptations and Eve might have drawn strength from Adam’s unyielding nature and resisted the temptation.

Here is how it went down.

EVE PARTAKES OF THE FRUIT

[Eve returns.]

LUCIFER: Eve, here is some of the fruit of that tree. It will make you wise. It is delicious to the taste and very desirable.

EVE: Who are you?

LUCIFER: I am your brother.

EVE: You, my brother, and come here to persuade me to disobey Father?

LUCIFER: I have said nothing about Father. I want you to eat of the fruit of the tree of knowledge of good and evil that your eyes may be opened, for that is the way Father gained his knowledge. You must eat of this fruit so as to comprehend that everything has its opposite: good and evil, virtue and vice, light and darkness, health and sickness, pleasure and pain. Thus your eyes will be opened, and you will have knowledge.

EVE: Is there no other way?

LUCIFER: There is no other way.

EVE: Then I will partake.

[Eve pantomimes taking one of the pieces of fruit from Lucifer’s hand and eating it.]

LUCIFER: There. Now go and get Adam to partake.

[Lucifer pantomimes placing the second piece of fruit in her hand. He withdraws from view.]

Indirectly tempting the adamant Adam

Having received instructions from the devil to tempt Adam to partake, Eve went to find her husband.

ADAM PARTAKES OF THE FRUIT

[Adam returns.]

EVE: Adam, here is some of the fruit of that tree. It is delicious to the taste and very desirable.

ADAM: Eve, do you know what fruit that is?

EVE: Yes. It is the fruit of the tree of knowledge of good and evil.

ADAM: I cannot partake of it. Do you not know that Father commanded us not to partake of the fruit of that tree?

EVE: Do you intend to obey all of Father’s commandments?

ADAM: Yes, all of them.

We see from this that the devil’s plan to indirectly tempt Adam failed, for Adam was still every bit as adamant about obeying all of Father’s commandments as he ever was. The man simply refused to budge and break any commandments. Neither direct nor indirect temptation worked on Adam, for it was against his nature to budge on his decisions. But notice what happened next.

Why did Adam partake of the forbidden fruit?

EVE: Do you not recollect that Father commanded us to multiply and replenish the earth? I have partaken of this fruit and by so doing shall be cast out, and you will be left a lone man in the garden of Eden.

ADAM: Eve, I see that this must be so. I will partake that man may be.

[Adam pantomimes eating the fruit.]

There were three reasons that Eve gave Adam to get him to partake of the fruit. The first was

“It is delicious to the taste and very desirable.”

But that wasn’t enough to get Adam to budge on Father’s commandments. So Eve tried a strategy which appealed to Adam’s desire to obey the commandments. Her reasoning was that since “God commanded them to multiply and replenish the earth,” that required that they remain together, but since now Eve had “partaken of this fruit and by so doing [would] be cast out,” Adam would “be left a lone man in the garden of Eden.”

That got Adam to partake and the standard interpretation is that Adam chose to obey one commandment over another, that he was placed in a situation in which the two commandments conflicted and he chose to obey “the greater commandment” of staying together and having children over “the lesser commandment” of partaking of the fruit. We often take the view that obeying God’s commandment to have children was Adam’s prime motivator.

This is an understandable interpretation, given that the text has Adam saying, “I will partake that man may be.” To everyone who hears that (including me), Adam was obviously talking about having children.

Three commandments

However, that may not be the whole picture. There were three commandments that God gave to Adam.

  • Don’t partake of the forbidden fruit.

  • Remain together.

  • Multiply and replenish the earth.

After Adam partook of the forbidden fruit, God asked him, “Hast thou eaten of the tree whereof I commanded thee that thou shouldst not eat, if so thou shouldst surely die?” And Adam replied,

“The woman thou gavest me,

and commandest that she should remain with me,

she gave me of the fruit of the tree and I did eat. ”

We see from this response that Adam himself explained the reason why he partook of the forbidden fruit. It was to comply with the commandment that the woman remain with him. This commandment was given to him because God had said that “it was not good that the man should be alone.” But let’s backtrack a bit, for we need to understand what “man” is.

What “man” is

There are four things that “man” is.

  • Man is Adam, not Eve (woman/help meet).

  • Man is Adam + Eve. (“One flesh.”)

  • Man is children and posterity.

  • Man is Eve. (Mankind.)

We can do some substitution to try to determine what Adam meant by “man” when he said, “Eve, I see that this must be so. I will partake that man may be.” The exercise might pull some additional information out of the text that is not readily apparent in a cursory first reading.

“I will partake that [children/posterity] may be.”

I think it is safe to say that most people think this is what he was referring to, but neither Adam nor Eve had any concept of what children were, for they were still innocent themselves. So, let’s try another substitute.

“I will partake that [Adam, not Eve] may be.”

Eve had partaken and broken the commandment, whereas Adam had not, therefore, Eve was already spiritually dead (and would later suffer a temporal death). So, we can look upon Eve as spiritually dead when she tempted the spiritually alive Adam. This substitution, then, doesn’t make sense because the words “may be” indicate bringing something into existence, or making something alive. The fall had brought death upon Eve, not life. By partaking of the fruit, then, Adam would also bring death upon himself. Therefore, since he was already spiritually and physically alive, it makes no sense that he needed to partake of death in order to become (spiritually or physically) alive.

“I will partake that [Eve] may be.”

Eve was already spiritually dead, therefore, Adam partaking of the same forbidden fruit does not bring her back to life, it only makes him just as dead as she is. So, this interpretation doesn’t work, either. Let’s try the last substitution.

“I will partake that [Adam + Eve] may be.”

If Adam viewed Eve as part of himself, as literally “the other half” of him, then when he saw (“Eve, I see that this must be so”) that a change had come over her and that she had become fallen, what he saw was that man (Adam + Eve) had already ceased to exist. Half of him was fallen and half of him had not fallen, causing a separation, or death, between the two halves. In truth, Adam never saw Eve as a separate individual, separate from himself. For example, there’s this:

This was bone of my bones, and flesh of my flesh; now she shall be called Woman, because she was taken out of man; (Abr. 5:17)

and also this:

This I know now is bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of man. (Moses 3:23)

In one view, it is said that Eve was his bone and flesh (prior to her being taken out of him), and in another view it is said that Eve is his bone and flesh (after being taken out of him). In either case, she is him. Then we get these scriptures, which reinforce the same idea that Adam + Eve is man:

So the Gods went down to organize man in their own image, in the image of the Gods to form they him, male and female to form they them. (Abr. 4:27)

And I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them. (Moses 2:27)

Adam, then, was like unto the left-brain-mind of man and Eve was like unto the right-brain-heart of man. The one is firm, fixed and adamant (unyielding), the other vacillating. They were the personification of our two brain hemispheres. Just as we need both halves of our brain for existence, so they needed to remain with each other to be complete and alive. If you leave the left-brain-mind of man alone to itself, without any interaction with the right-brain-heart, it goes insane, just like all those crazy chess players.  The reverse is also true. A right-brain-heart cannot remain separate from its corresponding left-brain-mind.

What Adam was thinking

Remember those three commandments Adam had received from God?

  • Don’t partake of the forbidden fruit.

  • Remain together.

  • Multiply and replenish the earth.

Well, in Adam’s mind, half of himself (Adam + Eve) had already broken the first one, making it impossible to comply with the second and third commandments. Because only half of himself (Adam + Eve) had partaken of the fruit, man (Adam + Eve) had ceased to exist. In order to save or rescue man (Adam + Eve) and bring man (Adam + Eve) back again into existence, the other half of himself (Adam + Eve) had to also partake of the forbidden fruit. This would allow the now fallen, yet still existing man (Adam + Eve) to comply with the second and third commandments.

Adam’s chief motivation, then, was to rescue man (Adam + Eve), for without Eve, man (Adam + Eve) could not exist. Adam would perform the rescue through condescension (“voluntary descent from one’s rank or dignity in relations with an inferior”), by voluntarily allowing himself to fall. Now Adam and Eve would again be on an equal (fallen) footing and Adam, and through his faith, repentance and unyielding obedience (for this was his nature), could perchance bring both himself and Eve, his other half, back into the presence of God.

This view of Eve as himself did not allow him to merely cut his losses and walk away from her. To lose Eve was to lose himself. This wasn’t some fallen, romantic love affair in which two separate people come together, this was orders of magnitude more intense, because Eve was literally taken out of Adam. They weren’t just made for each other, they were each other! So, the possibility of losing Eve was not an option to Adam. Eve needed to be rescued.

Eve, the prototypical damsel in distress

Adam partook of the forbidden fruit because Eve was in distress and he desired to rescue her. By her transgression, she had lost the promises and would be cut off, both physically and spiritually. She had already shown that she was unable to resist the direct temptations of the devil in her paradisaical state while separated from Adam, so, what kind of a chance did Eve have to resist the devil’s temptations in a fallen state and being alone in a fallen world, with no Adam to rely upon and help rescue her? Not a chance in hell.

(Before I continue, it needs to be understood and emphasized that both the temple and scriptural accounts of this event are most likely just a part, or an abridgment, of the actual conversation that took place between Eve and Adam. Nevertheless, we can see from the few words of Eve which have been given to us by revelation, that she was in dire need of some comfort, for she makes it a point to say to Adam, and this, I believe, is the main point that resonated with Adam, “I…shall be cast out.”)

Now, everyone who has dealt with a woman in distress knows just how very nervous and agitated they can become. It is likely that Eve unloaded a barrage of words on Adam to get him to partake of that fruit, crying to him with tears of sorrow, as a weeping woman pleading for rescue. Adam likely had never seen tears before, so the sight of a hysterical woman must have been a shock to him. As this was a life and death situation—for Eve was now slated to die (spiritually and physically), alone, in the dreary world outside of the garden—it is highly unlikely that the conversation we have recorded in the temple and in the scriptures is the full account.

So, she likely used every argument she could think of to persuade Adam to partake of the fruit and to be kicked out and die with her. Obviously something she said actually worked to get him to partake, whereas the direct temptations of the devil had failed. Was it the appeal to keep the replenish commandment? Probably not. For in order to stay together, Adam would still need to break a commandment, and the end result would be the same. So why did he partake? It can only be because she was a damsel in distress and he thought to save or rescue her.

How to bring down an adamant Adam

Now this was the devious plan of the adversary, by which he would get around the adamant nature of Adam. The strategy was to use Eve to destroy Adam by putting Eve in peril (through her fall), which would cause Adam to voluntarily put himself in peril (through his own fall) in order to save her. It worked because it was based upon the nature of Adam, which was patterned after God Himself. In other words, although it was Adam’s nature to be totally obedient, it was also his nature to save his loved ones, even if it meant the voluntary sacrifice of his own life. Sound familiar?

Damsel in distress and rescue as gospel principles

As a result of these events, God patterned the entire gospel on that interaction between Adam and Eve, which resulted in the fall. How so?

By partaking of the fruit, Eve became the prototypical damsel in distress and all her daughters would follow this pattern, becoming themselves, in the gospel plan, damsels in distress.

Adam became the prototypical knight in shining armor that puts himself in jeopardy in order to rescue the maiden from the danger she is in, and all his sons would follow this same pattern, becoming saviors (or rescuers) on mount Zion.

The cries of Eve to Adam to save her from her dilemma is the prototypical prayer, by which all prayers to God, in which we plead to Him for mercy and salvation, is patterned after. Just as she wept to Adam, so are we to weep to God. When we perform a proper prayer, after this order of Eve, we take upon us the role of the damsel in distress, and God hears and answers our prayers.

Adam’s response to Eve, in which he condescended to save her from her distress, is the prototype after which the atonement of Jesus Christ is patterned. The condescension of God, then, is patterned after the condescension of Adam.

The male priesthood orders, which administer the ordinances of salvation, are based on the “rescuer,” while all female priesthood orders are based upon the “damsel in distress.”

When Jesus faces God, He pleads with Him in our behalf as a Damsel in Distress. When He faces us, He stands as our Rescuer. When a man faces Christ, he pleads with Him as a damsel in distress. When he faces his wife and children, it is as a rescuer. When a woman faces her husband or Christ, it is as a damsel in distress. When she faces her children, it is as a rescuer. Children all have the role of damsels in distress until they are of age.

The root and pattern of the damsel in distress can be traced to Eve, from the time of her fall, and the rescuer principle can be traced to Adam, from the time of his fall. The gospel given to Adam and Eve after their fall, and given to all of their children, retains the same pattern.

The ancient church, as written in our scriptural canon, was almost entirely based upon assigning men the role of rescuer and women the role of damsels in distress, with but few exceptions. The men fought the wars, not the women, and thus they became the protectors of the women. The men were expected to be the providers for their families (rescuing them from hunger, etc.), not the women. The women and children had claim on their husbands, not the other way around. And when it came to leadership, the leader was typically male. In the modern church, we now use the word preside, which is also an expected role of the men, as stated in the Proclamation on the Family.

Some Book of Mormon instances of damsel in distress

Captain Moroni’s title of liberty was “in defense of our wives.” That is damsel in distress. The kidnapped Lamanite women created a damsel in distress situation which brought out the vast Lamanite army to search for 24 women. Jacob’s rebuke of Nephite husbands because of their desire for additional wives and how they were making their wives feel bad was a damsel in distress theme, the rescue provided by the Lord who sent His prophet to call the husbands to repentance. The Nephites were commanded to defend their wives and children against Lamanite aggression even unto bloodshed. Why didn’t the Lord just authorize the Nephites to wipe out the Lamanite threat? Well, one reason might have been so that Nephite wives would have a continual source of potential distress, in the form of the Lamanites. This would allow them to more fully cleave unto their rescuing husbands.

Damsel in distress found in non-gospel cultures

Because the damsel in distress theme has gospel origins from the time of our first parents, it is to be expected that we would find it played out in many different non-gospel cultures and stories of all ages, and that is, in fact, what we see.

Fascinating Womanhood was based on damsel in distress

The book, Fascinating Womanhood, which was written by a Mormon woman, attempted to teach women what “true” femininity was. As might be expected, it had (and still has) a polarizing effect upon both men and women, some swearing by it, others wanting to burn it. It stood out like a sore thumb among many other self-help books because it claimed to be based on biblical principles, on the very laws of God. It relied heavily upon the damsel in distress theme, where women were taught to use their weakness to activate a man’s strength, or, to put it another way, they were taught to more fully assume the role of the damsel in distress, to which, it was claimed, men naturally responded (like Adam did) by seeking to rescue them. These teachings completely contradicted modern ideas, which seek to make strong, empowered women that do not need to rely upon men. (Another book was written by the author’s husband, called Man of Steel and Velvet, which was written for men and based upon the rescuer role of men.)

Modern movements against the damsel in distress stereotype

Go back a hundred years and virtually all dramas in plays, movies, radio or print (and later in television) were based on the damsel in distress theme. Times, however, have changed. Now there is a concerted effort in media of all forms to remove it and replace it with either equal roles for the sexes or a dude in distress theme. The strong female who can mop up the floor of any guy or group of guys is now found everywhere. The weak female needing male attention and help is virtually non-existent in current media. The heroine who rescues the dude in distress is becoming more and more prevalent. For example, take Disney, which used to base their fairy tales on damsel in distress and now have the fair maiden saving the man from the fire breathing dragon.   In many of the kiss and sex scenes nowadays in movies and television, it is the woman who initiates (and often dominates) and the man is on the receiving (submissive) end.

The blurring, elimination and/or reversal of the damsel in distress/rescuer theme in media is manifestly intentional. It is done according to a plan. Damsel in distress is painted as a antiquated cultural artifact that needs to be eliminated from society. And much of society has bought into that view. Even Mormon society. For example, ordaining women to the male priesthood orders would confound the damsel in distress and rescuer roles found within the church, yet there are many in the church who feel that this should happen because they do not see damsel in distress as a divinely appointed principle.

Damsel in distress in prophecy

In a previous post, I explained that at some point in the future, the women of the church shall be ordained to the male priesthood orders, and that they would fulfill the prophecy of the wicked, ruling daughters of Zion found in Isaiah 3:12-23. My next post on the orders of the priesthood was an extension of the daughters in Zion post. This post may also be viewed as an extension of the same topic, but in this post I would like to unfold that Isaiah prophecy some more and also tell what will happen afterward.

The return of the order of the Nehors

Given that there are forces at work to subvert the damsel in distress doctrine, both within and without the church, it might be asked, what would be the result of total subversion, meaning these forces completely unfolded? The answer to that question is this: when there are no more damsels in distress, there is no more need for rescue or a rescuer. In other words, there will be no more need for salvation and for a Savior, for all are saved and no one is in distress and all can rejoice. In other words, complete subversion of damsel in distress leads to Nehor’s doctrine.

And it came to pass that in the first year of the reign of Alma in the judgment-seat, there was a man brought before him to be judged, a man who was large, and was noted for his much strength.

And he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher ought to become popular; and they ought not to labor with their hands, but that they ought to be supported by the people.

And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life.

And it came to pass that he did teach these things so much that many did believe on his words, even so many that they began to support him and give him money.

And he began to be lifted up in the pride of his heart, and to wear very costly apparel, yea, and even began to establish a church after the manner of his preaching. (Alma 1:2-6)

Notice, in particular, that Mormon describes Nehor as being “lifted up in the pride of his heart” and he said that he began “to wear very costly apparel,” which is a similar description to how Isaiah described the wicked, ruling daughters of Zion in Isaiah 3:12-23. The daughters of Zion, then, spoken of by Isaiah in those verses, will be Nehors.

A change in conditions

Subversion of damsel in distress and the rescuer principles can only happen during times of economic prosperity and peace, for when women have money and can provide for their own, and have no need for protection, or can purchase it with their money, they do not need to be rescued by any man. Therefore, the Lord will deal with His wicked daughters by changing the conditions among men, taking away the prosperity and peace, so that Isaiah 3: 24-26 and Isaiah 4:1 will be the next thing that happens, ushering in an immediate re-installment of the damsel in distress and rescuer doctrine, for all women left alive will be in distress and will look to any man left alive to rescue them. Thus, all those who remain alive will be humbled to the dust.

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Thy men shall fall by the sword, and thy mighty in the war.

And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. (Isaiah 3: 24-26;4:1)

Now, the Lord’s plan is to use the same instrument to distress the wicked, ruling daughters of Zion as He did the ancient Nephite women, namely, Lamanite aggression. All those souls that survive shall repent of their sins and cleave unto their husbands, and the husbands unto their wives.

What of the righteous?

These prophecies speak of men and women who will, in their wickedness, confound the gospel doctrines of damsel in distress and rescue, but one might ask, will the righteous, meaning those who promote and support these divine principles, be among the people of the Lord when the prophesied destruction takes place? The answer is, “No.” The Lord will remove all of His people who obey His laws to places of safety prior to the Lamanites being sent in, but know this: prior to that time, all those who refuse to support any philosophy of (wo)men that subverts the Lord’s damsel in distress principle, will be tested with persecution. So, plan accordingly.

Complete List of Articles authored by LDS Anarchist

Intimacy as the Opposite of Sin


The married Life:

Marriage proceeds from the mind first – and as a consequence results in a bodily, sexual event.  Satisfying sexual relationships are ones grounded on the trust, love, communication, and intimacy of two, real-life human beings who have covenanted to receive each other as husband and wife.  These intangible qualities exist first – and then spill-over into the bedroom.

This is because all creation consists of two basic aspects [2 Nephi 2:14]:

  • that which acts (called Spirit)
  • that which is acted upon (called Element).

The physical, the flesh, the Element is the component of existence that is acted upon.  Therefore, it cannot create any change in the Spirit.  The mind must be changed [“repentance”], the heart must be softened [“broken heart”], and the spirit must be crushed [“contrite spirit”] before anything genuine and lasting and joyful blossoms into material reality.

Adam and Eve were married before they even knew they were naked.  Their union as husband and wife was a solution to loneliness – not lust.

and the god YHVH said
it is not good that adam should be alone

[Genesis 2:18]

The sexual union is the chief means of physically expressing a genuine connection of Love between two people.  It is Love/unity dynamic of our sexual contact that distinguishes humans from other animals [who are sexual for procreation and pleasure].

In the garden, Adam and Eve lived in open-faced, fearless, and intimate fellowship:

  • with God
  • with each other

Once sin was conceived in the heart [Moses 6:55], it produced two alienations/separations:

  • from God
  • from each other

Thus, restoring the kingdom of God will:

  • restore the union of humans and God
  • restore the union of men and women

Intimacy [openness or “into-me-see”] is the opposite of what Satan suggested Adam and Eve do when they discovered their nakedness in the garden of Eden.  Before he found them – they were naked [Adam fully exposed to Eve and Eve to Adam],

and they were both naked
the man and his wife
and were not ashamed

[Genesis 2:25]

and it was Satan who taught them that such full-fellowship is shameful and showed them how to cover that shame with hiding and separation.

see
you are naked
take some fig leaves and make you aprons
father will see your nakedness
quick
hide

[The Garden]

It’s unfounded fears, rooted in this state-of-mind based on the concepts of sin, separateness, and shame – that keep us from having real community and bridging the gaps between the sexes.

An experience of Life that is founded on separateness:

The problem with any religious tradition that begins with the initial, out-right assumption that God is entirely separate from nature – is that it becomes impossible for the Mother and the Father to ever be one – because She is left with no voice and can never be His friend.

This idea that the “Supernatural” is something sitting on a throne, over-and-above our natural existence is killing any experiences of Joy.  Our lives just become a wasteland of stress and fear – where we all live out inauthentic lives, fulfilling purposes that are not truly our own, reliving and retelling the stories of a by-gone generation – having no Life.

We can never be one with God and with our neighbor from this perspective because we will always continue experiencing God and neighbor as something that is foreign and detached.  Attachment and connection become devalued – because they demand our vulnerability.  There is a fear that maybe if we really get into a relationship with another human that we might just start to care too darn much – or even worse, we might just lose our Self.  Like independence is the key to Life?  We are not separate one-person islands, our narratives are all intertwined with each other.

If your goal in life is Joy – then connectivity is key [see, Zion will not be Established by Unrelated Persons].  If you want to be “free” or “self-sufficient”, then you can knock yourself out with independence – but the way of Jesus is to stretch yourself out until you die to your “Self” as this all-alone and sufficient bag of skin.

Adam and Eve ate the fruit of a tree of duality and separation [see, The Tree of This-and-That] – and it’s the experience of being in Jesus Christ that is the fruit of Life that brings you back to non-duality [“I and the Father are one”] and interconnection [“all mine are thine”].

The revelation of God in the scriptures is that [instead of separateness], the most basic fabric of all existence is chesed, loving-kindness or compassion [“to be passionate with”].  It’s the image of a God who relates to the universe with the level of intimacy that is the result of berith, or a covenant.  It’s an image of existence that’s based on the single concept of unconditional love [call it chesed, agape, whatever].

All things are included, loved, gathered-up, forgiven, and knit together into a single, vast organism – God.  The only difference between God and humans is that humans still see a different between God and humans – because they are using a mind hardened by the basic concept of sin and separation to look [see, The Split-brain Model of the Gospel: The Fall of Man].

Having Life, or just having the image of it:

Religions become concerned with ethical behavior and doctrine – instead of changing people’s minds/hearts and how they view/experience their world.  The problem with approaching religion as though it were a method of relaying ethics and doctrines is that ethics only teach us how to live as though you were one with your neighbor.  You learn the modes of action that imply a compassionate relationship with another person.  It offers you incentive to act in a certain way – but it cannot generate the genuine feeling of it.

While there may be certain ethical implications of making a covenant with God – such things neither add to or subtract from current pool of human ethical wisdom.  It is not the domain of religion to be laying down specific “hither thou shalt come and no further” ethical guidelines for human behavior that transcendent time, space, culture, and circumstance.  Rather, religion is about providing the environment for people to experience the miraculous works of God and manifestations of the spiritual gifts – because once the experience is had – the very way in which a person approaches and experiences human problems/decisions will be altered.

The gospel is about that transcendent experience that smashes a hardened, left-brain sensation of separateness and opens a person up the fluid, right-brain awareness that all creation is a continuous and connected event that we are all a part of [see, Taking our Myths Literally].  The Supreme Being is all of creation – from beginning, until now, and on forever – as one continuous pattern, one symphonic arrangement.

Without the spiritual gifts, the power of God, the signs following the believers in Christ – Mormonism [or Christianity] is just another school of thought for civil policy and moral behavior.  When dead to the workings of the Holy Spirit – the gospel is used to work for people rather than working on them.  We use Jesus to meet our needs – rather than getting them judged by Him, falling to the earth and weeping at His feet.

It’s an approach to religion that mistakes the symbol for the Reality – the image for the Life – the stage-show act for the actual experience – the poetry for the prose.  It turns the preachers into the preached and pedestalizes the stories and experiences of someone else, making it into the one-and-only true formula.

It’s essentially idolatry [see, Making an Image out of God] – to look at the image that pointing and cling to and serve it, rather than to Look, Follow, and Live [see, …and the labor which they had to perform was to look…].

Next Article by Justin:

Previous Article by Justin:  Paul and the church at Judea

[In Search of a New Church Home].

Split-brain Model of the Gospel: The Fall of Man


By the transgression of these holy laws:

[God] created man, male and female, after his own image and in his own likeness, created he them;

And gave unto them commandments that they should love and serve him, the only living and true God, and that he should be the only being whom they should worship.

But by the transgression of these holy laws man became sensual and devilish, and became fallen man.  [D&C 20:18-20]

These holy laws” were not given to Adam and Eve while in the Garden of Eden.  The only commandments given to them before their Fall were to not eat of the tree of knowledge of good and evil and for Adam to remain with Eve:

And I, the Lord God, commanded the man, saying: “Of every tree of the garden thou mayest freely eat, But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die.”  [Moses 3:16-17]

and

And the man said:  “The woman thou gavest me, and commandest that she should remain with me, she gave me of the fruit of the tree and I did eat.”  [Moses 4:18]

However, after the Fall, Adam and Eve were given new commandments that pertained directly to the worship of God:

And Adam and Eve, his wife, called upon the name of the Lord, and they heard the voice of the Lord from the way toward the Garden of Eden, speaking unto them, and they saw him not; for they were shut out from his presence.  And he gave unto them commandments, that they should worship the Lord their God, and should offer the firstlings of their flocks, for an offering unto the Lord.

Wherefore, thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forevermore.  [Moses 5:4-5, 8]

So, here is where “these holy laws” were given — to Adam and Eve after their partaking of the fruit of the tree of good and evil and their subsequent removal from the Garden of Eden.

At this point, mankind was not carnal, sensual, or devilish because Adam and Eve were obedient unto these commandments [Moses 5:5], and they:

made all things known unto their sons and their daughters. [Moses 5:12]

They brought up their children in light and truth, and were thus innocent before God.  But:

And Satan came among them, saying:  “I am also a son of God”; and he commanded them, saying: “Believe it not”; and they believed it not, and they loved Satan more than God.  And men began from that time forth to be carnal, sensual, and devilish.  [Moses 5:13]

So now we see the transgression of “these holy commandments” spoken of in D&C 20:18-20.  The sin of real idolatry entered in — and so:

Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

And that wicked one cometh and taketh away light and truth, through diobedience, from the children of men, and because of the tradition of their fathers.  [D&C 93:38-39]

Paradise:

Man did need to become a kind of animal that had a left-brain concept of a Self as being some separate, skin-encapsulated center of will in the universe.  We had to begin seeing ourselves as something not-God – something fallen away from Him, pretending that we are not one-in-the-same thing.

The Fall brought about by the fruit of the tree of knowledge of good and evil is how we could take this cosmic step back [or away, or down, depending on one’s perspective] and start to look at God from an outside perspective, see what kind of dance it is He’s doing – so we could do it too.

The Self [a left-brain, rational conception of “I”, a persona] is one-step removed from God because, though it represents the human wisdom to conceive of God — in order for humanity to gain that wisdom — they must begin to believe that they are somehow separate from God.  With this word “I”, reality splits – like the human consciousness is split, into the subject and the object, doers and doings, this and that.

In the beginning was the Word, and the Word was with God, and the Word was God. [John 1:1]

represents the realization of the Word, “I” [who was, in the beginning, both with God and was God], that causes a concept of a separate Self to exist – instead of all things being continuous with God — one continuous happening — or Supreme Being.  The beginning of the human ability to conceive of God comes only when it’s been separated into this-or-that separate Self.

The only way for the mind to understand something is to name it [or to clothe it in language] – essentially taking a step away from it, pretend it’s not you for a moment and simplify it into a model [or personification] of the thing using the intellect.  The universe was created by the utterance of “I am” because this is the beginning of an existence that is separate from God.

So the isolation of the individual as a separate Self is a fiction that mankind has concocted – but then went on to forget that we did so.  It’s a story we’ve all have been telling ourselves – so we can turn around and look at God, as though that weren’t really us.  But this state of individualness is a great fiction – a story each one of us has created as a way to come to understand things by looking at them from the outside, as a way to experience God by pretending that He and us have no relation to each other.

Children and child-like cultures [what we’d label as “primitive” cultures] are still in touch with this paradise to the extent that they have not fully learned the illusion of Persona.

So though mankind did need to “fall” into a conception of their Self as separate existing centers of will surrounded by all of existence [the result of the fruit of the tree of knowledge of good and evil], they have no need to become carnal, devilish, or fallen man [the result of heeding the temptations of the devil, becoming subject to him].  The scriptures have examples of specific people or classes of people who work out their own salvation without sin and without the devil having any power over them:

Mortal children:

But behold, I say unto you, that little children are redeemed from the foundation of the world through mine Only Begotten; Wherefore, they cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me; [D&C 29:46]

Faithful men and women of God:

Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men. [Alma 48:17]

Transfigured believers in Christ:

Therefore, that they might not taste of death there was a change wrought upon their bodies, that they might not suffer pain nor sorrow save it were for the sins of the world.  Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not tempt them; and they were sanctified in the flesh, that they were holy, and that the powers of the earth could not hold them. [3 Nephi 28:38-39]

All people during the duration of the Millennium:

And the earth shall be given unto them for an inheritance; and they shall multiply and wax strong, and their children shall grow up without sin unto salvation. [D&C 45:58]

and

And in that day whatsoever any man shall ask, it shall be given unto him.  And in that day Satan shall not have power to tempt any man.  And there shall be no sorrow because there is no death.  In that day an infant shall not die until he is old; and his life shall be as the age of a tree; And when he dies he shall not sleep, that is to say in the earth, but shall be changed in the twinkling of an eye, and shall be caught up, and his rest shall be glorious. [D&C 101:27-31]

Fallen man became carnal, sensual, and devilish because when we left paradise — we forgot that this whole probation was really just a cosmic game of pretend.  When Satan lured humans into believing that the feeling of a separate Self was in fact the actual state of things — it created isolation, fear, and competitiveness.  We started to be “that guy” who starts taking the game of Monopoly a bit too seriously.  We start acting like life is something that we can master or one-up — like life is a bank that we can rob.  We exalt the Self above all else — we place our first allegiance to a fictitious feeling of Personhood.  We transgress “these holy commandments” because we see God as something “other“, and then try to make our Self love Him above all else.

The purpose of the devil:

And it must needs be that the devil should tempt the children ofmen, or they could not be agents unto themselves… [D&C 29:39]

After Lucifer rebelled against the majority vote against him in the pre-mortal council, he lost all power [agency] and was going to be straight-away removed from the kingdom of God into outer darkness.  He thought up a purpose for himself and those who rebelled against the law of common consent — and proposed that he and his angels instead be cast down to earth to try and tempt the children of men because, as he reasoned:

if they never should have bitter, they could not know the sweet…

As this was the desire of one of His children, God rendered according to that desire and allowed the matter to be voted on by the rest of us.  We used our agency to chose to have an adversary be on Earth to tempt us.

We were “agents unto [our]selves” in heaven and voted to have Lucifer here doing this work among us – we gave him a purpose he wouldn’t have otherwise had.  God always honors the agency of all things [or He would cease to be God], meaning that everything must be done by the common consent of the governed – or in other words, the keys of the heavenly tribe must be honored, which is why “it must needs be that the devil should tempt” us here – otherwise, our agency expressed in the pre-mortal council would have been abridged or over-ridden.

So we have Satan, the great dragon, being:

cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.  And I heard a loud voice saying in heaven, “Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” [Revelation 12:9-10]

and

…by the power of mine Only Begotten [agency], I caused that he should be cast down; And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice. [Moses 4:3]

Satan and his angels were cast down to the hell here on Earth, instead of straight into outer darkness — not because God needs a Satan-figure to fulfill the plan of salvation, but because God needs Satan here “that we might be agents unto ourselves,” or so that our vote and choice to have the devil here to tempt us would be honored.

Mortality is, for the most part, a hands-off period of examination.  God puts us in a learning environment and then sees what we do with it.  The Lord has stated that:

it is not meet that I should command in all things… [D&C 58:26]

God always prepares for every contingency, so even with Satan here [voted in by us], He prepared a means to save us from Satan’s power, should we have fallen into it – so we could then choose to be liberated by the prepared Savior.  Regardless of what men choose with their agency, the plan of salvation that God has prepared cannot be frustrated, with or without a devil among us.

The fruit of the tree of knowledge of good and evil:

The primitive , child-like [innocent and unfallen] state of humanity experiences God as essentially all things in existence.  This natural state recognizes human life as something inexorably connected to all other things.  It’s the oceanic feeling that infants and animals [non-rational life] experience – purely right-brain, a divergent view of all things at once, a single spontaneous happening.  This is the right-brain, the mind’s Atlantis, the realm of visions and dreams, the lunatics and werewolves, unconscious, unreason – inspiration.  It is without concept of time, persons, distinctions, and morality.

However, a paradisical state of oneness with nature [and God] does not allow for a concept of God to exist because to be one with something means you cannot know or discern the difference between it and you.  You can’t look in your own eyes, touch your own finger-tip, taste your own tongue, etc.

Per our vote in the pre-mortal councils – it was decided that Satan would be permitted opportunity to try and to tempt mankind while on Earth.  In order for us to be agent unto ourselves, God designated a time in which Adam and Eve would be left unto themselves to allow Satan the opportunity to tempt them to partake of the fruit of the tree of knowledge of good and evil.

This fruit was forbidden by commandment during the duration of time God left Adam and Eve unto themselves to be tempted – to see if they would partake at the direction of Satan or await further instructions from the Lord.

This fruit had no magical properties to it – it was just a bitter fruit in a garden of sweet and pleasant to taste fruits.  Humanity lived in a state of uncontrasted existence.  They had no left-brain vision of contrast, distinctions, and separation.  The purpose of the fruit was to awaken them to an understanding of differentiation between things — to turn on their left-brain and cause it to start dividing the world into man and woman, pleasure and pain, light and dark, life and death, virtue and vice — this and that.

Partaking under the direction of God would have caused the Fall [left-brain consciousness and death] – but not carnality, sensuality, and devilishness.  We would have had death — but not hell.  Death [like apocalypse] seems scary, but it is also natural.  Death, in plainer terms, just means “a change of state“.  It’s the death of the old that births the new — the death of all our earthly ambitions, worldly ideas, and petty emotions so that we can be reborn as the highest manifestation of humanity — God as a human, or Jesus Christ.

You see, the relationship between humans and God is the relationship between humans and the realization of their highest Self.  Meaning that the only difference between God and humans is that humans still see a difference between God and humans [because they are using their left-brains to look].

We can our spend lifetime searching for salvation, enlightenment, the Philosopher’s Stone, the City of Gold, Atlantis, the Garden of Eden, the Fountain of Youth, etc. — when all the time, we carry it around in us:

behold, the kingdom of God is within you. [Luke 17:21]

Partaking, however, under the direction of Satan, caused left-brain consciousness and death, along with carnality, sensuality, devilshness, and hell.  Without God’s further instructions, the left-brain became awakened but then immediately darkened in captivity to the devil.

And if we remain in that state until mortal death — then we are damned, which means to be fully captivated by the power of the devil, fully subject to him — because we yielded in obedience to him:

that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.  For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.  [Alma 34:34-35]

and

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness [Romans 6:16]

Instead of being a tool used to take a step-back from a continuous and unified state of existence with God and nature, in order to gain wisdom of Him and the dance He is doing – the left-brain became the tower in which our unconscious, right-brain attention, the moon, and womanhood lay chained — hardened and atrophied.  The female power within every human [the lunatic power of the moon], constrained in the ring of the seven male stars of the classical liberal arts:

  • Arithmetic
  • Music
  • Astronomy
  • Rhetoric
  • Grammar
  • Logic
  • Geometry

Such power – the left-brain system of symbols and images — used to suppress a natural state of mind that had ruled for millions of years – next to the relative short period of man’s 6,000 year reign.  But the masculine pattern of control grows weaker amidst our current tumultuous times — when the right-brain, feminine dynamics may begin to re-emerge.

Redemption:

Whosoever will come after me, let [them] deny [their] self, and take up [their] cross, and follow me. [Mark 8:34]

Redemption from the Fall is about getting over the sensation of being a Self locked out from everything not-Self – of being only one Self who was flung into competition and conflict with every other object it can experience.  Humans have come up with many different systems to accomplish this project:

  • religion
  • psychotherapy
  • Zen meditation
  • yoga
  • hallucinogenic drugs
  • sensory deprivation
  • fasting
  • positive thinking
  • chanting mantras

The problem with every one of these systems is that getting seriously involved in any one of them just further boxes you into another elite group – another Self that sees itself as separate from the rest of everything not-Self.  You didn’t get out of the box, just made another one to jump into.

The out-of-the-box, right-brain consciousness experience of your Self cannot be made to happen by any act of your fictitious will because that perspective only validates the existence of the separate Self [unless of course the repeated efforts to be accidental on-purpose eventually reveal to you the futility of such efforts].  There is no way to internally manifest the will to get rid of the feeling of separateness as a Self.  That would be like trying to go to sleep – for in your trying, you mess the whole thing up.

It’s why moralistic preaching doesn’t work.  Focusing on behavior and doctrine only breeds good hypocrites [good actors] — people sermonized into shame, guilt, or fear – forcing themselves to behave as if they actually believed the things they say they do.  We make disciples by sitting around and talking – and then act surprised when our disciples go on to sit around and talk.

We work at trying to do things that would just be part of our nature [how we are] if we would soften our hearts in repentance.  God’s commandments are not instructions on behavior that will get the Spirit to work on us – they are descriptions of what results once the inner nature of a person is changed by the Spirit.

Churches are a problem too because currently, they aren’t communities.  They are groups of people trying to produce a community.  It’s backwards.  The church gathers because of their changed hearts and their connection to each other – it doesn’t gather in order to make those things happen.  The “ekklesia” was supposed to be the vacation or rest from the world – while we can’t think of anything better to do after three hours of church on Sunday than to get home and rest from it.

So — you can’t get rid of the fallen, left-brain, Self-sensation – so don’t try.  Take it, like any other feeling you have, as a feature of your total process – a wave of hot or cold, angry or sad.  Working to get rid of the Self is the ultimate act of Self-ishness – it simply confirms and strengthens the reality of the feeling.

This is what’s made me reevaluate what prayer is to me.  Any spiritual exercise [be it prayer, meditation, yoga, or whatever], when practiced in order to get some spiritual experience, only strengthens the fallacy that I am my Self.  Speaking “out there” to God as though He was only this separate entity that resides somewhere else in the cosmos just continues the Fallen fiction that my Person is something separate from God.

There is nothing wrong with praying just to pray – in the same way we listen to music just for the music.  You don’t worry about the value of it.  What’s the purpose of prayer – it has no purpose, and that is its purpose.  That may sound like Eastern, paradoxical nonsense – but think about what is the practical application of the universe — of billions of galaxies swirling around?  What’s the use of playing music [or any other art or game]?  If you play music to make money, or outdo another artist, or be a person of culture, etc. – then you aren’t really playing because your mind’s not on the music.  Things like games or art are a waste of valuable time and money that could be put into more practical applications – rather than making elaborate patterns or color or sound.  But what would we think of a society with no room for music and games, dancing and art?  Such a society would be surviving [biologically alive] – but to no end.

  • The universe is, at its core, an illusion [the Latin ludere], a play, or a ludicrous game of pretend.
  • It’s magic – being enchanted [the Latin incantare] by the song of images and measurements.
  • It’s meaningless, meaning it has no point unto itself.  Like a flower is meaningless – it’s all just dancing patterns of light and sound, water and fire, vibrations and rhythm, electricity and space.
  • The world is an amazing [amasian or lost in a maze] arrangement of letters – a spell [the Latin fascinum], or spelled with A-T-C-G, Lys-His-Met-Ala-Pro, C-H-O-N-P-Na-Cl-Au.

All of existence, then, is one thing, one shape, one happening.  Separate persons and events are merely arabesques is an over-all fractal pattern – which is all continuous with the whole created universe — all of it continuous with [or unseparated from] God.  A redeemed sense of reality.

You can return now to your separate moments, separate selves, and separate rooms — and know that separation for the imaginary [or image-based], feeling that it is.  You can go about your practical affairs again – but now with a new sense about it all.  There is no “You” who can get something out of this game – life is not a bank that you can rob.  Your Self is God attempting to look at itself from billions of points-of-view.

Next Article by Justin: On Not Having Polygamy for Polygamy’s Sake

Previous Article by Justin:  Two Plasma Interpretations of Portions of Revelation

The real Jonah: holy prophet and type of Christ


Some years ago I attended a Sunday school class on the book of Jonah. The teacher did a very good job presenting the standard Mormon view of Jonah, but I found myself disagreeing with it, not from any logical standpoint, but simply because it felt wrong. So I opened up the book of Jonah and read the whole of it during that class (it’s only four chapters, so this is not any great feat.) As I read, a new view of the prophet Jonah opened up to my view.

At the time, I didn’t know what to make of it and decided to keep my mouth shut during the class, since it was a complete departure from the perspectives that everyone else was giving. After the class, I had opportunity to approach the teacher and told him I had gotten a new view of Jonah and wanted to tell him about it. He expressed interest in knowing my thoughts so I told him I would send him an email later that day. I went home that day, composed the email and sent it off to him. I never kept a copy of it for myself. He wrote back saying it was interesting, but that it really wasn’t supported by the text. I left it at that and never mentioned it again to anyone else, essentially forgetting all about it.

A few days ago I picked up a Bible and it fell open to the book of Jonah, so I read it. Bible scholars typically say that Jonah was “proud, self-centered, pouting, jealous, blood-thirsty; a good patriot and lover of Israel, without proper respect for God or love for his enemies” (Zondervan Pictorial Bible Dictionary, Merrill C. Tenny, Zondervan Publishing House, 1976, pg. 442.) As I read the book, I had this characterization of Jonah in my mind, but when I got to the last chapter, I recalled that I had once in the past re-interpreted Jonah quite differently. I tried to recall that interpretation, but couldn’t remember it. The only thing I could remember was that instead of casting Jonah in a negative light, it cast him in a very good light.

Frustrated that I could not remember the interpretation, I decided to re-read the book of Jonah yet again, this time with my mind fixed that Jonah was a holy prophet that acted righteously, in the hope that this would trigger my brain’s memory recall function. As soon as I read verse one, the interpretation I had received years ago popped right back into my mind, in its fulness, including the circumstances on how I came to think of it.

As I disclaimer, I do not know where this information comes from, but I wanted to write it down somewhere (and I have chosen this blog) so that when the full records come forth that show us the life and ministry of Jonah, we would be able to compare this to that and discover whether this was just a foolish imagination of my heart or if it was given of the Spirit.

Before I begin, let me quote this, taken from the Times and Seasons blog:

Karl D has already pointed us to the LDS Church’s official position with regard to Jonah (and Job):

In October 1922 . . . the First Presidency received a letter from Joseph W. McMurrin asking about the position of the church with regard to the literality of the Bible. Charles W. Penrose, with Anthony W. Ivins, writing for the First Presidency, answered that the position of the church was that the Bible is the word of God as far as it was translated correctly. They pointed out that there were, however, some problems with the Old Testament. The Pentateuch, for instance, was written by Moses, but “it is evident that the five books passed through other hands than Moses’s after his day and time. The closing chapter of Deuteronomy proves that.” While they thought Jonah was a real person, they said it was possible that the story as told in the Bible was a parable common at the time. The purpose was to teach a lesson, and it “is of little significance as to whether Jonah was a real individual or one chosen by the writer of the book” to illustrate “what is set forth therein.” They took a similar position on Job. What is important, Penrose and Ivins insisted, was not whether the books were historically accurate, but whether the doctrines were correct.

Alexander, Thomas G., 1996, Mormonism in Transition: A History of the Latter-Day Saints, 1890-1930, University of Illinois Press (Paperback), page 283.

The important part of that quote is that

they said it was possible that the story [of Jonah] as told in the Bible was a parable common at the time. The purpose was to teach a lesson, and it “is of little significance as to whether Jonah was a real individual or one chosen by the writer of the book” to illustrate “what is set forth therein.”

In other words, assuming that this originated from the Spirit (and I’m not saying that it did), perhaps the interpretation I got was based upon the real events of the real Jonah, and not so much on the parable that is today known as the book of Jonah, which is why this interpretation and the standard one are so different. Okay, here it is:

Jonah’s self sacrifice

Now the word of the Lord came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. (Jonah 1:1.)

Jonah received a message from the Lord, in the which he was shown (by vision) the great city Nineveh, the exceedingly great wickedness of its inhabitants and the impending destruction that would very soon come upon them due to their iniquities. He was overcome by what he saw, both by their abominations and also by the scene of destruction that would shortly ensue. He was told to go to Nineveh and prophesy of their utter destruction unless they repented of all their sins, according to the vision which he had seen. This was to be done that they would be left without excuse.

Instead, Jonah thought upon the principle given to Ezekiel:

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. (Ezekiel 33:8-9)

Based upon what he saw in the vision of Nineveh, Jonah did not believe that such wicked people would ever repent of their sins, for there were all manner of abominations among them, greater than he had ever seen. His reasoning was that if he went and prophesied, as the Lord commanded, they would be left without excuse, according to the word of the Lord, and thus would be fully condemned and perish spiritually and physically. If, however, he did not go and prophesy to them, they would still die in their sins, but having not been fully warned, they would have an excuse and a better chance in the afterlife.

Jonah was moved to compassion for them and sought to take upon himself their sins by not prophesying. He vowed to offer himself as a sacrifice and was putting his faith on the fact that the Lord was “a gracious God, and merciful, slow to anger, and of great kindness” (Jonah 4:2) and would turn “away the evil that He had said He would bring upon them” (JST Jonah 3:10.)* His desire was to turn the Lord’s wrath, which was waxing hot upon the Ninevites, toward himself, that he might suffer in their place, so that they might be spared.

But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. (Jonah 1:3.)

So, he fled from his mission, going in the opposite direction. This physical action of going in the opposite direction was symbolic of the turning of the Lord’s head away from Nineveh, which was according to Jonah’s desire. The Lord’s head and attention were focused on, and looking to, the right, at Nineveh, so Jonah went to the left, causing the Lord’s head to turn away from Nineveh and focus instead on Jonah. His physical action had a spiritual dimension to it, according to his desire of faith.

Although Jonah had disobeyed the instructions of the Lord, the intentions of this heart were in the right place, which is why the Spirit of the Lord did not leave him. In fact, it appears that the Lord accepted his vow to sacrifice himself because his desire to take the sins of the Ninevites upon himself pleased the Lord. Jonah became, by his actions, desires and the sorrow for sin that he felt (his exceedingly broken heart and contrite spirit), a type of the Lord Jesus, foreshadowing what the Savior would do in the flesh.

But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. (Jonah 1:4.)

The Lord grants according to the desires of the children of men, according to their faith. Jonah desired in faith to be sacrificed, to save the Ninevites, and the Lord accordingly sent out the tempest, to accept his sacrifice. Jonah did not fear death. In fact, he welcomed it, for this was what he desired. The Gentile sailors, on the other hand, did fear death and they all called upon their gods to save them from destruction. Jonah was sleeping down below and the ship-master woke him up and asked him to pray to his own God for the salvation of the ship.

The tempest was not of an ordinary nature, and the sailors rightly ascribed it as supernatural, caused by some god to destroy one of those in the ship. They cast lots to see who was the one responsible for the storm, or who was the one that incited the anger of the god that was creating the storm. The lot fell upon Jonah and they asked him who he was and why the supernatural storm was upon them.

And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land. (Jonah 1:9.)

Jonah took the opportunity and preached the gospel to the sailors and presented himself to them as both a holy prophet of the Lord and also as a sacrifice for the sins of the Ninevites. All the sailors on the ship converted to the Lord, for he preached with power and authority from God and the Spirit of the Lord was present, testifying to the sailors of the truthfulness of his message. Jonah knew that the Lord had accepted his intent to self-sacrifice and had prepared the storm for this very purpose. When the sailors asked him what they should do to get the supernatural storm to calm down, Jonah prophesied to them that if they tossed him into the sea, the storm would cease.

This, however, was not something that the sailors wanted to do, for they had converted to the Lord through Jonah’s preaching and so tried, instead, to row the ship to land, but to no avail. Finally, convinced by the raging tempest, by Jonah himself and by the workings of the Spirit of the Lord upon them, confirming to them that it was the will of the Lord that Jonah be tossed overboard, these new Gentile converts prayed to the Lord to spare the ship and to not be held responsible for causing Jonah to drown in the sea, calling him “innocent blood.” After their prayer, the sailor converts tossed Jonah overboard and continued to worship the Lord with sacrifice and vows.

Jonah dies and is brought back to life

Jonah died in those waters and the Lord prepared a sea creature to swallow his body. His physical body remained inside the creature for three days and three nights, while his spirit body went to the spirit world. After the three days and nights were over, he was brought back to life and the sea creature spat him out onto the shore. During the three day interval, Jonah prayed to the Lord in spirit and in truth, a prayer of the truly penitent and the Lord heard him and answered him by putting him alive upon dry ground.

At that point, Jonah was a new man. He had died and returned from the dead. He had intimate knowledge about the afterlife, both of hell and paradise, as well as what it meant to die and to come back to life again. He was unique among all the prophets, having received a vision of the spirit world that no one else in his time had been given.

Jonah is called to preach again

And the word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the Lord. (Jonah 3:1-3.)

This time Jonah did as he was commanded. Nevertheless, he still fully believed that the Ninevites would not repent, but based upon his three day “out of body” or “in the body of a sea creature” experience, he now desired to preach repentance to them and spare them from the afterlife they would receive if they died in their sins. What he did not understand was that his experiences on the ship, in the sea creature and in the spirit world would make his preaching and prophesying overwhelmingly powerful, so that when he got to Nineveh and traveled a day’s journey into it and then started preaching, his message would have a profound effect upon the people.

And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. (Jonah 3:4.)

Jonah’s preaching and prophesying can be compared to Lehi, who prophesied the destruction of Jerusalem. When Lehi testified to the Jews, “he truly testified of their wickedness and their abominations.” Jonah did the same. He had seen what they were doing in vision and he testified of all their wickedness and abominations, all their secret acts of iniquity. He preached the gospel of faith and repentance to them, told them of their evil deeds done in secrecy, told them of the destruction which awaited them in forty days if they did not repent in sackcloth and ashes and told them of the afterlife that awaited them when dead. He recounted his experiences on the ship, in the sea, in the sea creature and in the spirit world, including him coming back to life. He spoke to multitudes and then bade them to go and tell everyone in the city. When Jonah was finished delivering his message in all the great squares and plazas where people gathered, he took his leave of the city, traveling eastward and setting up a shelter where he had a view of the city and could witness with his own two eyes its destruction.

Now, the Ninevites were amazed at Jonah’s preaching, for he preached in power and authority and had knowledge of all their secret abominations. They deemed it impossible that Jonah could know these things except it was through the power of a god and took all his testimony of their secret works of wickedness as a witness that Jonah was speaking the very words of God, for this was the reason why Jonah was instructed by God to tell them of these things. The same principle was offered to Oliver Cowdery as a witness:

And now, behold, you have received a witness; for if I have told you things which no man knoweth have you not received a witness? (D&C 6:24)

Unlike the Jews in Jerusalem during Lehi’s time, who also had their secret works (which no man knew of) revealed by a prophet of God, for Lehi saw these iniquities in vision, but who mocked Lehi and rejected his testimony because Lehi lived among them and was aware of the ways and customs of the Jews as well as the words of the other prophets among them, and who therefore dismissed his claims of divine knowledge, the Ninevites could not account for how Jonah knew these things, for Jonah had just arrived and was a foreigner that knew nothing of them, except as God had told him. So, they accepted Jonah’s testimony as God-given, and all that Jonah said, all of it, as valid and true.

When Jonah left the city to set up camp on the east side of it, he wasn’t aware of the effect his preaching had had upon the men of the city. After the multitudes listened to him in amazement, they followed his instructions and repeated to everyone they knew the words he had spoken. Eventually, every last person in the entire city had heard the message, from the least to the greatest, and they were all equally affected or moved by it, and struck by a sense of urgency, for it was a timed message of destruction: repent in 40 days or perish. Therefore the king and his nobles acted rapidly, proclaiming a fast throughout the city and encouraging everyone to repent in sackcloth and pray to the Lord for forgiveness.

Jonah was in his shelter overlooking the city and could not see what was going on in it. He was of the thought that they were going about their lives as usual, unrepentant and fully ripening in inquity, his preaching having been in vain. Ever the man of sorrows, he became angry at the situation.

But it displeased Jonah exceedingly, and he was very angry. (Jonah 4:1)

The text of the book of Jonah is essentially correct, but is written in a fashion that seems to cast him in a negative light. This particular verse should have come after Jonah 3:4, so that the text instead read: “And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. But it displeased Jonah exceedingly, and he was very angry.” Instead, it comes after Jonah 3:10 so that it reads: “And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. But it displeased Jonah exceedingly, and he was very angry.” In other words, Jonah 3:5-10 is an insertion between Jonah 3:4 and Jonah 4:1. The insertion tells what happens to the Ninevites after Jonah’s preaching, but the insertion can be removed and the text would flow accurately from Jonah 3:4 to Jonah 4:1.

Now, it did not displease Jonah that the Ninevites were repenting of their sins, for he was not aware of what was happening in the city. No, what displeased Jonah was that he had to deliver a message of doom and that his preaching was in vain, for he believed that they had not repented, or would not repent, and that he was sent to this city for nothing.

And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live. (Jonah 4:2-3.)

Once again Jonah turned to his old way of doing things, petitioning the Lord to take his life as a sacrifice, to allow him to take upon himself their sins, that the Lord would spare the city in return for his own life. He made this petition because he had no faith that they would repent. Also, because he lamented having to witness again the great destruction of Nineveh with his physical eyes, which he had already seen with his spiritual eyes in vision.

Then said the Lord, Doest thou well to be angry? (Jonah 4:4.)

The Lord knew what was happening in the city, but Jonah did not. To teach Jonah a lesson that the Lord’s heart was even greater than Jonah’s, He caused a gourd to grow overnight, making Jonah glad for the shade it offered him, and then He had a worm wither it the next night, making Jonah uncomfortable in the heat of the day and an east wind. Once again, Jonah was miserable and wished to die, for Jonah’s heart sorrowed for all life lost, even that of a gourd.

And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death. Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?  (Jonah 4:9-11.)

It was at this point that Jonah learned from the Lord that the Ninevites had repented of their sins and that the Lord had spared them from destruction. At this news, Jonah rejoiced and returned to Nineveh, where he was hailed as a hero and holy prophet sent from the Lord. The conversion of Nineveh was held to be a great miracle on the same grand scale as Melchizedek’s preaching to Salem:

Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; they were full of all manner of wickedness; but Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father. Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him they have more particularly made mention. (Alma 13:17-19.)

In the same way that Salem did for Melchizedek, the Ninevite converts of that time “more particularly made mention” of Jonah’s name. To them, Jonah was the greatest prophet of all time and they were all aware of his various attempts to offer his life as a sacrifice for their sins and to be their advocate and mediator before the Lord. This love that he had for them was reciprocated by them and when the full records come forth we will see just how highly esteemed Jonah was by that generation and also throughout generations of Ninevites. Even the Lord took notice of Jonah’s unique spirit. It was Jonah’s proclivity to self-sacrifice that caused Jesus to point to him as one of His types.

Jonah’s preaching was on a par with the greatest of all preachers, for everyone he preached to converted, without exception. All of the men on the ship converted to the Lord as well as all 120,000 Ninevites. In fact, Jonah may have been on the same level as Nephi, whose preaching power was so great that “it were not possible that they could disbelieve his words” (3 Ne. 7:18.) This is important to understand because when Jesus said that “a greater than Jonas is here” (Matt. 12:41 and Luke 11:32), He was comparing Himself to one of the greatest of all preachers, if not the very greatest. So, the Savior essentially was saying, “This is the greatest preacher you’ve had, and he truly was great, but I’m even greater.”

*Note: Jonah became a mediator of the Ninevites, mediating between them and the Lord and advocating their cause before Him. He did the same thing that Moses did for the Israelites—who pleaded with the Lord to pardon the iniquities of the people each time His wrath waxed hot and He was about to destroy them and make a new nation out of Moses—by appealing to the Lord’s gracious nature. See Exodus 32, Numbers 14 and Deuteronomy 9.

Complete List of Articles authored by LDS Anarchist

How to receive what you ask for


It is a gospel law that if you ask God for something that is good and right, in the name of Jesus, in faith, believing that you will receive, doubting nothing, you will receive what you ask for.

A new investigation

Lately I have been perplexed by the lack of spiritual best gifts among the church of God. In my interactions with church members, I had come to the conclusion that we do not have the gifts “because [we] ask not, neither do [we] knock” (2 Ne. 32: 4), after all, Jesus said that “every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened” (3 Ne. 14: 8.) Nevertheless, with over 13 million members of record, I found it awfully strange that not even one person sought these gifts. I mean, what are the odds of that?

That got me thinking that in all likelihood the truth was that while the vast majority of the membership no longer sought the gifts, a small minority did. Yet even among them the gifts are absent. I wondered, why haven’t these people received what they are asking for?

Moroni records Jesus as saying, “Whoso shall believe in my name, doubting nothing, unto him I will confirm all my words, even unto the ends of the earth” (Mormon 9: 25.) He also gives his own prophecy, “Whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth” (Mormon 9: 21.) God cannot speak a lie and still remain a God of truth. This means that for the entire gospel to be true, all its individual parts must also be true, including this promise, because the principle is that God “never doth vary from that which he hath said” (Mosiah 2: 22; also Alma 7: 20 and D&C 3: 2.)

I decided, then, that I would put Moroni’s promise to the test and follow the prescribed steps so that Jesus would have to confirm His words to me. I believed the word of God to be true and had full confidence that I would receive what I asked for. Specifically, I was going to ask for a spiritual best gift, for the gifts of the Spirit are things that are right and good, which is one of the qualifications necessary for the promise to be fulfilled. (See 3 Ne. 18: 20 and Moroni 7: 26.)

I began my trial sometime between the 19th and 26th of January, 2011, and have continued it to this very day. This post contains what I have so far learned from this ongoing experiment with the word of God.

Ye receive no witness until after the trial of your faith

And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith. (Ether 12: 6)

A trial is a proof. A proof is “any effort, process, or operation designed to establish or discover a fact or truth; an act of testing; test; trial; as to put in proof.” The trial of your faith, then, is the proof of your faith, or an effort, process or operation designed to establish or discover whether or not you have faith.

The “effort, process, or operation” that is used to establish that we have faith is a very specific type of prayer. By praying in a specific way, our faith will be instantly put in proof and we will immediately know whether we have faith.

How to pray, part one

For the purposes of this experiment, we shall attempt to obtain one of the gifts of God. In particular, we will seek a gift that is easily recognizable as having been received. Of the three lists of gifts in the scriptures, the list given to the Lamanites is the only one that contains the gift of the beholding of angels (see Moroni 10: 14 and The role of angels in Nephite preaching.) So, this is the gift we will seek, for once an angel of light appears and is discerned (see D&C 129: 4-9), there is no doubt that the gift has been received.

The instructions of how to ask God for one of His gifts, which were given by Jesus and Moroni (in Mormon 9: 21, 25; 3 Ne. 18: 19-20; and Moroni 7: 26), are summarized in the following manner:

Ask the Father

Ask in the name of Christ

Believe in Christ

Believe in the name of Christ

Ask for something good and right (the gift of the beholding of angels qualifies)

Ask in faith

Believe you shall receive

Doubt nothing

The promise is that if the above steps are followed by anyone, it shall be granted/done/given and Jesus’ words will be confirmed.

Let’s write up a sample prayer based upon the above instructions.

My heavenly Father, your name be blessed. Show mercy upon me and hear my words. Baptize me in the Spirit and cause that I speak the words of this prayer by the power of the Holy Ghost. I thank you for the gospel and your Beloved Son: His life, suffering, death and resurrection. Grant me belief in Him and in His holy name. Give me faith in your Son. Bestow upon me the belief that I will receive what I ask you for in this prayer. Take away my doubt so that I pray, doubting nothing. Confirm Jesus’ words to me. Send your angel to me. Let me behold his face. Allow me to converse with him. Have him declare the word of Christ to me. In the name of Jesus Christ, amen.

A deadline

On the surface, the above prayer seems to serve its purpose of putting our faith in proof. If you have faith, the angel will appear. If you do not have faith, the angel will not appear. What it lacks, though, is an element of time. When does the angel have to appear? The prayer does not specify. The time frame is left up to the Lord. If the Lord decides to send the angel at the end of your life, 60 years from now, how does this tell you now whether or not you have faith? It doesn’t. What if the Lord decides not to send an angel because you didn’t exercise faith, would you know? Nope.

Prayers that don’t have an element of time in them are insufficient to put your faith in proof. A deadline, such as a day and time, must be included so as to make a discovery of faith (or lack thereof.) If the deadline comes and goes, with no result, you didn’t pray in faith. If the deadline arrives with an angel, you now have passed the trial of your faith and have received your witness.

Here is the same prayer altered slightly so that it serves as a trial of faith:

My heavenly Father, your name be blessed. Show mercy upon me and hear my words. Baptize me in the Spirit and cause that I speak the words of this prayer by the power of the Holy Ghost. I thank you for the gospel and your Beloved Son: His life, suffering, death and resurrection. Grant me belief in Him and in His holy name. Give me faith in your Son. Bestow upon me the belief that I will receive what I ask you for in this prayer. Take away my doubt so that I pray, doubting nothing. Confirm Jesus’ words to me. Send your angel to me right now. Let me behold his face. Allow me to converse with him. Have him declare the word of Christ to me. In the name of Jesus Christ, amen.

All things can be asked for

Notice in the above prayers that I asked for everything. I didn’t say, “Give me this according to the faith that I have,” I said, “Give me faith in your Son.” I didn’t say, “I believe that I will receive what I ask you for in this prayer,” I said, “Bestow upon me the belief that I will receive what I ask you for in this prayer.” I didn’t say, “I have no doubts whatsoever,” I said, “Take away my doubts.” The Lord has everything I need to make a prayer work. If I lack anything, He can make up for it, if I ask Him for it.

O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. (Mormon 9: 27)

Different amounts of faith

To move mountains, you need faith the size of a mustard seed. Jesus told Peter that he had little faith. The scriptures speak of having the gift of exceedingly great faith. All of this shows that faith comes in different amounts. Depending on what you are asking for, you will need a greater or lesser amount of faith.

The mere act of asking God for something, believing that you are going to receive, is an act of faith. How much faith? No one but God knows. However, if you ask, believing that you will receive, and do not receive what you ask for—and you know for a fact that you have not received what you asked for because you asked in the manner detailed above, using an element of time so that the prayer creates a trial of faith—it causes you to confront your false beliefs. You must then admit to yourself that the belief that you had that you would receive what you asked for was false. Again, you may indeed have asked in faith, because the very act of asking is an act of faith, but it was of an insufficient quantity to receive what you asked for, therefore your belief that you would receive was false.

When a man is faced with a false belief—not determined by someone else, but determined by the man himself—the natural tendency is to discard the belief. You will no longer wish to follow Jesus’ instructions to believe that you will receive, because your mind, shown by direct evidence, will tell you that that belief is false. The evidence will be incontrovertible. In order for you to pray again, again believing that you will receive, you will have to completely ignore the evidence. You will have to call black white and white black. You will have to act totally irrationally. You will have to step into the unknown. You will have to close your eyes and walk blindly in darkness. You will have to face the fear and trembling spoken of in the scriptures and work out your own salvation under these conditions.

If you are able to get back on your knees and offer another prayer, asking again for something with a deadline, so that the prayer becomes another trial of your faith, and with the (irrational) belief that you will receive, the very act of attempting the experiment again requires more faith than your first attempt.

Each subsequent attempt will again naturally increase your faith. But each time you fail to receive, you will be faced again with a religious crisis that can only be overcome by faith.

The theory in all of this is that eventually, continuing on in this manner, you will finally arrive at the amount of faith required for what you are asking for, and you will then receive the gift you seek, obtaining the witness promised in the scriptures, which comes after the trial of your faith.

The veil of unbelief

The Lord prophesied that the people of our day would have a veil of unbelief, which, unless rent, would keep us in a state of wickedness, blindness of mind and hardness of heart, and He would withhold the greater things from us.

Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. (Ether 4: 15)

The purpose of the veil of unbelief is to hide “the great and marvelous things” of God from us. As long as it is upon us, we can pray until we are blue in the face to see angels or obtain the powers and gifts of the Spirit and we will forever remain in the dark about such things, never tasting of the goodness of God, nor feasting upon his fatness. Only those who pray to God “with a broken heart and a contrite spirit” are the ones who rend the veil of unbelief and partake of the greater things, such as the ministration of angels. To all others, the heavens are closed.

God has power to cast away the veil of unbelief from our minds

Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which did light up his mind, which was the light of the glory of God, which was a marvelous light of his goodness—yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God— (Alma 19: 6)

Anyone can ask for the same blessing from the Lord.

It is extremely important that the veil of unbelief be removed, because it will prohibit us from exercising faith.

And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. (Mormon 9: 20)

Using disappointment to rend one’s soul

…when ye shall rend that veil of unbelief… (Ether 4: 15)

The disappointment of not receiving what we ask for, as promised in the scriptures, is a heart-wrenching experience. If repeated over and over again, using back-to-back deadline prayers, it feels like your whole soul is being ripped apart. This might be the reason why the Lord chose the word “rend” when speaking of what to do with the veil of unbelief.

To rend means “to part, tear off, or take away, by force.” It also means “to separate into parts with force or sudden violence; to tear asunder; to split; burst; tear; to affect as if tearing asunder; as, ‘powder rends a rock in blasting; lightning rends an oak; a lion rends its prey; to rend one’s garments; the nation was rent by discord; a heart rent with grief.’” So, there is nothing gradual or subtle about rending the veil of unbelief. It is supposed to be done suddenly and violently, creating rapid change in the individual.

What the veil is

Man cannot perceive the veil of unbelief that covers him. The word veil is used to describe it because it feels very much like a thick piece of cloth that envelops the spirit. We can’t see out through it and, in fact, can’t even feel that it is there. However, once a part of the veil is rent, suddenly we can perceive that something real (an actual thing) is covering us, like a cocoon that gets cracked, letting the airy breeze in. The breeze feels good to us and the contrast between the exposed and covered parts (where the veil is still intact) enables us to finally perceive the veil.

The first perception of the veil is an alarming experience. The initial reaction is, “Get this off of me!” It feels like an uncomfortable, alien, spiritual cloth. And indeed it is. The veil of unbelief is Satan’s spiritual garment that he imperceptibly places upon all mankind when they arrive at the age of accountability and sin. Its purpose is to reduce agency, faith, knowledge, wisdom, etc. It allows him to more easily deceive us and lead us to destruction. It is the counterpart of the garment of the priesthood.

The veil of unbelief appears to be an extension of the spirit of the devil and not an individual thing placed upon each person. The result of being subject to it is damnation (see Damnation.) Once you can perceive that it is on you, you want it off of you immediately, because you can perceive that it is not a part of you and that it has been placed there without you even realizing it and that it is stopping you from spiritually progressing. In other words, you can perceive that an enemy put it there.

Even if one goes through all the ordinances of the gospel and wears the physical priesthood garment, etc., as long as Satan’s spiritual garment (the veil of unbelief) is still being worn, spiritual progress will be stunted and the gifts of the Spirit will remain off-limits. The gospel teaches that the proper order is to first rend the veil of unbelief and take it off, and then we are to put on gospel covenants and clothing. But even if things have been done out of their proper order, it is of utmost importance that Satan’s veil be removed.

The chains of hell

The chains of hell are twin filaments of spirit matter (plasma) that twist and revolve around each other in a pattern that looks like the links of a chain.

One end of the chain leads to, and is held by, Satan (see Moses 7: 26.) The other end of the chain leads to the veil of unbelief. It is attached to the veil at the back and base of the skull. One filament is attached to the half of the veil that goes over a man’s left brain hemisphere (the mind) and the other filament is attached to the half of the veil that goes over a man’s right brain hemisphere (the heart.)

There are three modes of plasma discharge: glow, arc and dark. The chains of hell are twin filaments of plasma discharging in dark mode.

The mind operates in arc mode, while the heart operates in dark mode. The mind is designed to believe what it sees, therefore it is designed to be lit up so that it can see everything and thus believe everything. The mind is also designed to be firm or fixed. When illuminated, it clearly can see where everything is and instantly can fixate upon what it sees without any wavering. When minds are darkened, it cannot clearly see things or where things are and must waver in order to try to find its way in the darkness, just as a blind man moves his cane left and right to figure out where things are.

When a chain of hell is attached to a veil of unbelief, the dark mode discharging filament that goes into the half of the veil of unbelief that encases the mind causes the mind to go into dark mode. The mind becomes darkened, and undergoes a state of blindness. It begins to waver. As it cannot see anything or much at all, it does not believe much either, or it begins to doubt or exhibit unbelief. Wickedness is simply a state which goes against the purpose God designed. It is a perversion. The mind was designed to operate in arc mode, in a digital manner. The veil of unbelief causes it to operate in dark mode, in an analog manner. The mind is now in a state of wickedness.

As stated above, the heart operates in dark mode. It is designed to operate in this mode and is designed by God to be soft and malleable, or easily entreated. When the other filament of the chain of hell goes into the half of the veil of unbelief that covers the heart, it cannot change the discharge mode of the heart, because the chain of hell is also in dark mode. However, it does have an effect upon the organ of the heart: it causes the heart to become hard or fixed. So now, instead of feeling its way around its environment like a blind man, as it was intended to do, the heart functions like a mind, fixating on individual emotions, instead of expanding to encompass the infinite gradations of feelings. In other words, the heart is designed to embrace the infinite, or feel an infinite variety of feelings and emotions. When the veil of unbelief, powered by the chains of hell, covers the heart, it becomes selective in what it feels, acting in a digital manner instead of the analog manner it was designed to operate in. It, too, is now in a state of wickedness.

Satan is able to deceive mankind through his chains of hell and the veils of unbelief that are attached to all sinners. Through sin, the veil of unbelief and its chain becomes attached to man around the age of eight. Through continual sin, it becomes increasingly more difficult to be removed.

The chains of hell not only look like chains, but also function as chains. If a man does not, while in mortality, repent and shake off the chains of hell and rend the veil of unbelief that is attached to his mind and heart, when he dies he becomes exposed to the full captivating power of Satan. Satan has power to pull on his chains, dragging the souls down to hell, but he has no power to pull the spirits into hell while they are still in their physical, mortal bodies. Only when the spirit leaves its body can the devil pull the helpless souls into hell. The body serves as a temporary protection from the devil in this manner. Once in hell, the devil can fully subject the spirits to him, through his spirit (the chains of hell and veils of darkness). (See Alma 34: 33-35.)

Having an understanding of these things is extremely important, in order that we can work out our salvation with fear and trembling before God. (See Alma 34: 37.)

A tare sown

The chains of hell and the veil of unbelief, if turned upside down, look like a plant stalk with roots going into the heart and mind of man. This is, in actuality, the tare that is sown by the enemy. The tare seed is planted in the heart of man first (see Moses 6: 55) and then takes root in both heart and mind. In other words, the first plasma filament of a chain of hell first begins its connection to man in the heart, then the second filament connects to the mind, creating the veil of unbelief which encompasses the mind and heart of man.

(Note: the veil of unbelief only covers the heart and mind of man, not any other part of his spirit body.)

Secret works of darkness

Man cannot discover the chains of hell, nor the veil of unbelief that is upon him. If it were not for the word of God, which reveals the secret works of darkness of the evil one, no man would ever know that actual chains of hell exist, nor that veils of unbelief are secretly placed upon all mankind. These invisible plasma filaments (chains of hell) and plasma coverings (veils of unbelief) can only be detected by a manifestation of the gift of the discerning of spirits, for these are extensions of the spirit of the devil.

Satan operates in secret. As long as we have no knowledge of what he is doing to us, or what he has done or plans to do, he can work his destruction upon us with impunity. The word of God ruins his plans, because it fully exposes the danger the devil poses to us. Once a man knows that he is in chains of hell and covered in a veil of unbelief, secretly put there by the devil upon reaching the age of accountability and sinning, man can use his agency to fight it and attempt to get it off of him by calling on the power of Christ to help him. This puts a clog in the works of the devil, so he has always attempted to destroy the scriptures, or corrupt them, or get people to disbelieve them or misinterpret them. For those of us that have uncorrupted scriptures (the Book of Mormon), the devil’s strategy to stop us from liberating ourselves with the power of Christ is to deceive men into believing that all is figurative in the scriptures, or at least the parts that pertain to him. So, the expression “chains of hell” is not considered a real thing that binds man. And the “veil of unbelief” is not considered a real thing that covers the heart and mind of man. They are thought to be just figurative expressions of states of mind, not actual things that must be actively sought to be removed from one’s spirit body.

Work out your own salvation with fear and trembling before the Lord

O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him. (Mormon 9: 27)

Most LDS interpret this scriptural expression as referring to respect. In other words, when we fear God, we don’t actually exhibit fear of Him, meaning that we are frightened by Him, but accord Him the respect that He deserves. However, this expression does not refer to respect. Such an interpretation is a deception of the devil, a snare meant to blind the minds and harden the hearts of the church of God.

What fear in the expression actually means

The word fear in the expression “fear and trembling” signifies actual fear, as in fright or horror. It is the fear of being cast off forever.

And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw fit in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. (Mosiah 28: 4)

Such fear is instilled in a person when the gospel of Jesus Christ is preached in its fulness and purity (see Alma 16: 21), meaning that those parts of the gospel which reveal the power and captivity of the devilthe reality of death and hell, the chains of hell, the darkness and blindness of minds, the hardness of hearts, the state of wickedness, the fallen, evil nature and nothingness of man, the bands of death, the doctrine of damnation and endless torment, the spirit of the devil, the mists of darkness and temptations of the devil, the veil of unbelief, the wavering state of the mind, the lake of fire and brimstone, the flaming sword of justice, the rivers of filthy water, etc.such parts of the gospel sink home into the heart and mind of a man, and this new awareness causes him to fear to die because of the knowledge that the instant he leaves his mortal body he will be “taken home to that God who gave him life” (Alma 40: 11) and, being found unclean and possessed by the spirit of the devil (for the chains of hell are still attached), will then be cast off into hell (Alma 40: 13), to be kept in captivity by the devil, because of his sins.

Again, this is according to the power and captivity of the devil, which the Lord respects:

And again, doth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay; he will not even suffer that he shall feed among his flocks, but will drive him away, and cast him out. I say unto you, that even so shall it be among you if ye know not the name by which ye are called. (Mosiah 5: 14)

Satan possesses all who have his chains of hell upon them. We are his property and the Lord respects that and will respect that so long as we have a chain upon us sealing us as the devil’s. This is why we are cast off when we return to that God who gave us life and cannot enter paradise or the gates of righteousness. The chains of hell are still attached to us, the veil of unbelief remains intact and our minds are still in a state of blindness or darkness, or “filthiness” and “uncleanness.” No unclean thing can enter the gates of righteousness, otherwise paradise would also be unclean. So, we are cast off and dragged down to hell.

What trembling in the expression actually means

The trembling is both physical and spiritual, or the trembling of the entire soul when a man is confronted with his deepest, darkest and most horrifying fear, that of being cast off forever. Trembling happens when a man is conscious of his own guilt before God, having transgressed His laws and commandments.

Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his lying and deceiving to destroy him, and seeing that he began to tremble under a consciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done. (Alma 12: 1)

Shaking loose the chains and rending the veil

Fear and trembling before the Lord causes man to be confronted with the realization that he does not have faith unto salvation, unto repentance, unto redemption. It is faith that saves a man from the hell that is prepared for him. The realization that he does not have faith plunges his soul into its own personal hell, where darkness envelops him and hell fires scorch and burn him up, in a process that, if the man learns to trust the Lord, repent of all his sins and continue on through the darkness and fires, will sanctify him, for these are the refiner’s fires, which are meant to consume the impurities found within his heart and mind, his very soul.

The trembling and shaking is not a mental process alone, but also a physical one. When it is discovered that the devil has actual chains upon his spirit, with an actual veil of unbelief upon his mind and heart, the spirit of man reacts violently against the foreign spirit of the devil, of which the chains of hell and veil of unbelief are a part, and attempts to shake it off itself. As the spirit of man is connected to his physical body, when the spirit suffers in anguish because of the awareness of the presence and attachment of the spirit of the devil,―and such suffering is known as “the pains of hell”―and then attempts to shake the chains of hell loose, the physical body likewise begins to shake uncontrollably. (See 2 Ne. 1: 13, 23; 9: 45 and Alma 5: 9-10; 26: 14.)

Faith unto repentance brings relief and liberation

If a man is able to obtain faith unto repentance, by offering to the Lord a broken heart and contrite spirit, the fear of being cast off forever and his trembling under a consciousness of guilt is turned into the joy of the saints, knowing that the Lord has redeemed his soul from hell and forgiven his sins. This happens when the chains of hell have finally been shaken off and the veil of unbelief has been rent by all the fearing, trembling and crying to the Lord with a broken heart and contrite spirit. The man is now free from the power and captivity of the devil and can worship the Lord free from the guilt of his sins, with the understanding that Jesus has taken them away and that should he die this instant, he will go to paradise and not hell.

“O blessed Jesus, who has saved me from an awful hell!” (Alma 19: 29. These were the first words king Lamoni’s wife said, when she arose and stood upon her feet, after having been under the power of God.) The relief of liberation from the devil and deliverance from hell is the first thing on everyone’s mind.

In this state, the man is now justified (guiltless), purified (having no more desire to sin and, in fact, looking upon sin with abhorrence), and sanctified (having desires to do only good continually). He can now ask the Lord for a gift or power of the Spirit, with faith in Christ, believing he will receive, doubting nothing, and the Lord will grant his request.

Fear and trembling, part two

“O blessed God, have mercy on this people!” (Alma 19: 29; which were the second words that king Lamoni’s wife said after arising and standing upon her feet.)

Once free from sin, the liberated man turns his attention to those around him and his now acute knowledge of the power and captivity of the devil, and how narrowly he was able to escape his grasp and hell, causes him to fear and tremble for others. He begins to fear that those around him will be cast off forever and he begins to tremble and quake at the thought that if his fellowmen do not go through the same process that he just did, liberating themselves by faith on the word of Christ, that they will perish.

Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. (Mosiah 28: 3)

The man of God, having been born as a new creature, even born of God, now desires that all should have the same privilege. Instead of fearing and trembling before the Lord because of his own sins, he now fears and trembles for the sins of others. If the man’s heart remains broken and his spirit contrite, he will continue in this purified, sanctified and justified state, working tirelessly to save as many souls from hell as he can, by exercising his faith to obtain and use the powers and gifts of God to benefit others and to help them also liberate themselves from Satan’s grasp.

This principle applies even to those who overcome the world and are translated, becoming sanctified in the flesh. Such persons still “suffer…sorrow…for the sins of the world.” (See 3 Ne. 28: 38.)

Fear and trembling, part three

The unrepentant man, whose soul is cast into hell, quickly finds himself in torment, with no apparent means of escape, bound to the devil by the chains of hell, which he can now plainly see are attached to his spirit, along with the veil of unbelief, in an environment of darkness, filthy rivers, magma, mists of darkness, surrounded by souls who are weeping and wailing and gnashing their teeth, in continuous anguish and misery.

He sees his situation as hopeless. Although he walks in every imaginable direction, hell appears to be endless and its gates are all one way. Souls continually enter but none have power to leave. There is no relief to his torment. Not even death can get him out of this prison, for he cannot die. Finding himself literally in hell, which appears to him to be a never-ending prison, he begins to fear and tremble uncontrollably and without cease, which causes him to enter a state of misery and indescribable suffering. The fearing and trembling, however, that the damned soul in hell goes through, is insufficient to shake loose the chains of hell that bind him, because he still has no faith, hope or charity. Unless he is able to obtain the word of Christ and plant it in his heart, and go through the process of repentance, by which he exercises faith unto repentance, he must remain chained as a possession of the devil and be subjected to the devil’s power to make him miserable.

All must fear and tremble

All men who arrive at the age of accountability and have chains of hell placed upon them because of their transgressions must eventually fear and tremble. A man can either do it voluntarily before the Lord during mortality and allow the hellish process to work out his own salvation, purify his heart and shake off the devil’s chains, through faith on the Son of God, thereby causing the gates of hell to be shut before him, or he can be compelled by the devil to fear and tremble while he resides within the confines of hell.

Fearing and trembling before the Lord in mortality is the same process as that in hell, except that you have a physical body. The body makes it much easier and quicker to shake off the chains of hell and rend the veil of unbelief. The fearing and trembling occurs before the Lord, in prayer, as you wrestle with the understanding that there is a satanic veil covering your mind and heart, with a chain attached to it that leads directly to the devil himself. And this veil and chain is causing you to remain in a state of wickedness, blindness of mind and hardness of heart. It is deceiving you and not allowing you to exercise faith. And unless you exercise faith, you aren’t, can’t and won’t be saved. And if you were to die this instant, with this satanic spirit attached to you, this same spirit would possess you and drag you down to hell and cause you to be in subjection to it and all would be lost. (See Alma 34: 34-35.)

These are scary thoughts, the thought that you are unsaved and doomed to hell unless you can rend the veil of unbelief. This fear, when it works its way into a frenzy, causes your spirit and physical body to start shaking uncontrollably.

Again, it is the trembling of the spirit that leads to the veil of unbelief being rent and cast away and the chain of hell being loosened and shaken off. This is how all the ancients worked out their own salvation. It is a personal trip to hell done in the presence of the Lord, where the fires of hell sanctify the person by causing him to fear and tremble, which eventually frees the man from the bonds of hell that held him tight. Mind you, these aren’t the literal fires of hell (magma), but the spirit fires of hell (the twin plasma filaments discharging into our human spirits in dark mode, known as the chains of hell.) Hell, in a very literal way, is already attached to all of sinning mankind, by way of the spirit of the devil (the veil) that is rooted in us. The spiritual fires of hell is the spiritual torment a man feels knowing that he is not saved. It is a reaction by the spirit host (the man) to the alien, devilish symbiote (the veil and chain).

No one, except it be little children, will escape the fear and trembling of hell. When little children die, they go straight to paradise, avoiding hell altogether, and while little children are alive, they are sinless and have no chains of hell placed upon them, therefore they need not go through any fear and trembling. The repentant saints of God, though, must go through hell on earth, by which they work out their own salvation with fear and trembling before the Lord. This allows them to enter paradise when they die, thus avoiding the gates of hell. The unrepentant wicked, on the other hand, do not go through this process on earth, therefore they must go to literal hell when they die, where they do not work out their own salvation, yet still fear and tremble under Satan’s power.

Suffering and sorrow is what it is all about

Suffering and sorrow are the sanctifying, purifying and justifying principles of the gospel. Fearing, trembling and having a broken heart and contrite spirit are the three principles that bring us to the Lord. The fear of being cast off forever, or, in the case of the righteous, the fear of other people being cast off forever, is a form of suffering. Trembling under a consciousness of one’s own guilt, or, in the case of the righteous, trembling under a consciousness of other people’s guilt (because of the knowledge that they will perish unless they repent), is also a form of suffering. And a broken heart and a contrite spirit is sorrow for one’s own sin (demonstrated by uncontrollable weeping), or, in the case of the righteous, sorrow for other people’s sins.

All of this suffering and sorrow is over, or about the consequences of, sin. It is sin-centric suffering and sorrow. If we go through suffering and sorrow about anything else that is not sin-centric, such as an illness, or failure at a relationship, or poverty, etc., none of such things does us any good whatsoever in the process of working out our own salvation. Only suffering and sorrow for sin sanctifies, purifies and justifies.

Deceptions of the devil

It is the intent of the devil to have all mankind fear and tremble in literal hell, under his satanic power, and not in mortality under the power of the Holy Ghost. The doctrine of working out one’s salvation with fear and trembling before the Lord destroys the devil’s captivating power, therefore, he inspires mortal men who are under his evil spirit to preach against this doctrine. One such individual was Nehor.

And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life. (Alma 1: 4)

Nehor’s preaching had devastating effect among the church of God, leading many members into sin and many were excommunicated. Since the time of Nehor, however, the devil has changed strategies, but the result is the same. Now, instead of getting the church of God to believe that the doctrine of fearing and trembling before the Lord is false or unnecessary, the devil has caused the church to re-interpret it as something other than what it is. Now the church believes it is merely showing respect towards the Lord by striving to keep His commandments, with no spiritual and physical suffering needed. This new strategy of the devil is more effective, at least for our time, because the church actually believes that they are working out their own salvation with fear and trembling before the Lord, without going through any of the steps of the real doctrine.

Again, although the strategy has changed, the end result is the same. No one goes through the process of fearing that they will be cast off forever. No one goes through the spiritual and physical shaking and trembling under a consciousness of his guilt. And no one manifests the uncontrollable weeping associated with profound sorrow for one’s sins, known as a broken heart and a contrite spirit.

The doctrine of working out one’s own salvation with fear and trembling before the Lord requires that a knowledge of the chains of hell, of death, hell and the devil, of the captivity and power of the devil, and of all things associated with Satan and hell and sin and death be explained to a person. Unless a person understands that he is in the devil’s grasp and is going to hell if he does not repent, he can never fear and tremble before the Lord in mortality, and if he never fears and trembles before the Lord in mortality, he must fear and tremble before the devil in hell.

Owing to the necessity of teaching the doctrine of hell and the captivating powers of the devil as part of the plan of salvation, the devil has enacted a plan whereby he now gets the church of God to avoid all mention of hell, death, the devil, fear, sin, trembling and any other “negative” emotional state. We focus on heaven and salvation and avoid all mention of damnation and hell. Fear is never, ever mentioned, at all, and when it is mentioned, it is immediately struck down as a barbaric relic of old-time religion. (For example, see this comment.)

Nephi saw our day (as well as the days to come) and saw the strategies that would be employed by the devil to emasculate the doctrine of fearing and trembling before God:

For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish; for behold, at that day shall he rage in the hearts of the children of men, and stir them up to anger against that which is good.

And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.

Yea, they are grasped with death, and hell; and death, and hell, and the devil, and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment. (2 Nephi 28: 19-23)

Nephi said that “the kingdom of the devil must shake.” He understood completely the doctrine of fearing and trembling before the Lord. Also, he foresaw that hell would no longer be considered an actual place (see Teachings on hell and the spirit world), but a state of mind, as if people could release themselves from the misery of hell merely by thinking a different thought. Such deceptions are already upon us, and even greater deceptions are to come.

The gospel has already been compromised

The Book of Mormon preaches the gospel of Jesus Christ in purity. If you look at every preacher found within that book’s pages, you will notice that when they preached Christ, they also preached the devil and hell. When they preached salvation through Christ, they also preached damnation through the devil. When they preached liberation through the Son of God, they also preached captivity through the devil. When they preached of the Holy Ghost, they also preached of the evil spirit of the devil. They preached the gospel in its fulness and purity.

Now compare that to how the Gentile church of God preaches. We leave out fully one-half of the gospel when we preach it. We never talk of damnation, or captivity or hell, etc. When we talk of the atonement, we briefly mention sin and death and how the suffering, death and resurrection of Christ liberates us from that and then move on. There is no mention of fear, trembling, or any other thing that people might consider “too negative.” We focus on the positive and largely discard anything negative from our minds and conversations. As a result, we have stopped preaching the gospel of Jesus Christ, for, like a scale, balanced coverage must be given to both sides in order for a man or woman to repent of their sins.

Truth be told, even the half that we do preach isn’t preached all that much. The vast majority of our conversation is centered on prophets and apostles, obedience to leaders and commandments, blessings of paying tithing, attending church and temple, and every other conceivable topic that has nothing, whatsoever, to do with Jesus Christ’s suffering, death, resurrection and judgment upon all mankind.

Now, I normally put the blame of all things wrong with the church of God on the member’s backs, but this time I point the finger at the church leadership. They are not teaching the gospel and instead of getting the people to repent, they are causing the hearts of the people to become more and more hardened.

The plan of salvation has also been compromised

The Gentile church has likewise modified the scriptural plan of salvation. The plan is, in a word, Christ. It is not a flip-chart with circles representing kingdoms of glory, earth and the Spirit World. Christ is the plan. He was sent to deliver us from death, hell and the devil. Through faith on the power of His deliverance He can blot out our transgressions, all our afflictions, all our pain, take away our temptations and even blot out death, in other words, everything that causes a tear of sadness to fall from the eyes of man. He took all this upon Himself so that He could blot it all out.

Without Christ we are subject to the devil. We are not subject to sin, but to the devil. This is an important distinction to make. Sin and death are but tools of the devil. The real danger is the devil. The plan of salvation is a plan to save us from the devil. For example, death is a problem because

“…if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more. And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself…” (2 Ne. 9: 8-9.)

And sin likewise causes us to become subject to him, so that, were there no plan of salvation, “our spirits must have become like unto him, and we become devils,” even angels to a devil. So, Christ’s suffering, death and resurrection is designed to save us from the devil for he is the one holding all the chains of hell.

When we focus on sin and death and leave out the devil, we destroy the plan of salvation and faith. If sin were just a nebulous concept, without an actual being of power behind it, we could all be Buddhists or of any other religion and not need Christ. But this is not the case. No one can break Satan’s chains of hell. No Buddhist, no Muslim, no religion or philosophy of men. Only faith in Christ can. He, and He alone is the plan of salvation and we need saving from Satan and Satan alone. Christ and Satan must go hand in hand when presenting the plan of salvation, otherwise, it is no longer the plan of salvation and is of none effect to save men.

The Gentile church of God has pretty much divorced sin from the power and captivity of Satan. For example, if you look at the Mormon.org page on “Jesus Christ,” sin is mentioned 24 times with no mention of the devil. (A little better is that site’s page, “God’s Plan of Happiness,” which mentions sin 7 times, with Satan mentioned twice.) As a result, no one can properly exercise faith as a principle of power. Instead, we get hit and miss manifestations and no gifts.

Also, the focus of the plan of salvation is no longer Christ. Now when we think of the plan of salvation, instead of viewing the sufferings, death and resurrection of Christ, we think of three degrees of glory and of exaltation in the celestial kingdom. And we most certainly do not think of the devil and hell. In fact, we don’t even use the word hell anymore, having replaced it with the more politically correct term, “spirit prison.” Yet, even with that term, we do not see it as an actual prison, with real shackles upon a person. All has become figurative states of mind.

All fear is negative and bad and inspired by me,” says the devil

All of this is according to the deceptions, plans and power of the evil one, for it is his intent to remove both Christ and himself from our conversations. As long as he remains out of sight and out of mind, he is free to go about destroying souls.

In this way, the people are deceived and never realize the danger they are in, nor do they learn the process by which to go about removing themselves from that danger. They are deceived into thinking that fear, meaning actual fear, as in fright, is contrary to the gospel, and that fear can only be inspired by the devil. So, they never enter the process by which all the ancient saints went through to shake off the chains of hell and rend the veil of unbelief and save themselves, which is the process of fearing and trembling and crying before the Lord.

Again, what is it that we are to fear in this process? We are to fear being cast off forever. (See Mosiah 28: 4.) It is this fear that causes the body and spirit to tremble. And, why should we fear this? Because as long as the chains and veil are attached to us, we cannot exercise faith, cannot be saved and will be dragged down to hell once we leave our physical bodies, to become subject to, and possessed by, the devil’s spirit. Once people learn of these things, they begin to fear death, while the righteous, who have been liberated from this captivity, have no fear of death.

To be clearer in writing, no one can be saved without faith in Christ and no one can exercise faith in Christ unless they go through the process of fearing, trembling and crying before the Lord. So, to ascribe all fear as inspired of the devil is to commit spiritual suicide, for you will then never be able to exercise faith unto salvation.

The scriptures explain these things in plainness, so that people can understand that they ought to go through this process right now, this very moment, while they are still alive. Such plainness necessitates Satan’s strategy to get us to misinterpret these real things as mere symbols.

The one mighty and strong is a deception

There are many who are waiting for “one mighty and strong” to show up and save the day, performing miracles and wonders and signs. Such a doctrine is inspired of the devil. I’m not saying that there will not be one or more persons arriving who will be mighty and strong and manifest miracles and perform great works. Of course there will be. However, the waiting for such a man or men to arrive is inspired by the evil one, that he might keep all those who believe such a doctrine in the status quo and ever relying upon the arm of flesh and looking for someone to lead them.

The true doctrine of Christ is that every man and woman is to repent of their sins and harden not their hearts, receiving a remission of their sins, and then asking God in faith to obtain the gifts and powers of the Spirit, so as to work miracles themselves, and not to wait for miracle workers to show up. Those who wait for miracle workers to show up, without learning how to work miracles themselves, will end up being deceived, for Satan will send miracle workers with the intent to deceive such people.

We are to obtain the gifts ourselves so that we are not deceived (see D&C 46: 8.) If you do not obtain the gifts, but merely wait for a savior to arrive, you will get a savior, but he will be sent from the evil one.

Pray against the power of the devil

The scriptures indicate that we must pray always and not faint, that we be not led into temptation. In other words, we are to pray against the power of the devil, against his power to tempt and deceive us and others.

Yea, cry unto him against the devil, who is an enemy to all righteousness. (Alma 34: 21.)

The Lord will grant us what we ask for in faith, but if we do not ask for something, He will not grant it. The ancients always prayed against the devil’s power and taught all men to do so. The Gentile church typically neglects this duty.

The ordinance of prayer

Prayer is an ordinance (see New thoughts on prayer) by which we offer a sacrifice to the Lord. He only accepts one type of sacrifice: that of a broken heart and a contrite spirit. A broken heart and contrite spirit is a heart that is inundated with sorrow for sin. Initially, it is sorrow for one’s own sins. Later, when forgiveness through faith on Christ has come, it is sorrow for the sins of the world.

Prayer only works if this sacrifice is offered up. If any man or woman prays to God without presenting before Him the required sacrifice, which is the only sacrifice He will accept, the prayer is counted as evil and profits the man nothing. (See Moroni 7: 6-9.) Just as Cain brought the wrong sacrifice to the Lord and was rejected by Him, while Abel brought the right sacrifice and was accepted, so if we pray to God without a broken heart and contrite spirit, our prayers will not be answered, or will be of no profit to us.

The Son of God is “quick to hear the cries of his people and to answer their prayers” (Alma 9: 26), but only if they offer the required sacrifice. If they go to the prayer altar and offer up nothing, or some substitute sacrifice, they have no such promise.

If you are not weeping, you are not broken-hearted

The Lord has given us a key whereby we might know if we have a broken heart and contrite spirit: the crying of tears of sorrow. When we are crying tears of sorrow for our own sins, or for others’ sins, then we are broken-hearted. If we have not, as yet, reached that point, our hearts are still hard.

Yea, his weeping for Zion I have seen (D&C 21: 8 – The Lord, speaking of Joseph Smith, Jun.)

For I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith, and I know that he will hear my cry. (2 Ne. 33: 3 – Nephi)

There is a reason why the scriptures tell us to “cry unto the Lord.” The word cry can mean “to make a loud call or cry, as in an effort to be heard, in prayer or supplication, in pain or anger, etc.; to call out or exclaim vehemently or earnestly; to shout; to vociferate.” But it can also mean “to utter lamentations; to lament audibly; to express pain, grief, or distress, by weeping and sobbing; to wail; to shed tears with or without making a sound; to weep.” It is the latter type of crying that demonstrates a broken heart and contrite spirit.

When we cry to the Lord, with uncontrollable weeping for our sins, the Lord is “quick to hear the cries.” Only those who have a broken heart and contrite spiritwho are they that are truly penitent and sorry for their sinshave access to the atonement of Jesus Christ, “and unto none else can the ends of the law be answered” (2 Ne. 2: 7.) This means that unless you are brought to tears for your own sins, or for the sins of the world, you are currently in a state of damnation, because your heart is still hard, the veil of unbelief is still intact, the chains of hell are still attached to you and you are still in subjection to the devil, being an enemy to God.

The condition of the heart

It all comes down to our hearts. Our hearts are hard, like a stone. This is the reason, the only reason, why those of us who ask God for a gift of the Spirit, do so in vain. This is the reason why we do not receive.

No one can exercise faith while in a state of damnation. No one can be saved in his sins. He must be saved from his sins. A hard heart is a wicked heart. As long as his heart is hard, a man is still in his sins. The heart must be broken before salvation goes forth. Before Christ can forgive anyone of any sins, there must be the all-important sacrifice of a broken heart and a contrite spirit. Simply saying you are sorry for your sins does not cut it. You must feel sorrow for your sins. And this must be the sorrow unto repentance spoken of in the scriptures. This is sorrow that is accompanied by tears, by uncontrollable weeping. It is this sorrow that causes you to turn from (repent of) your sins.

And for those of us who have turned from our sins without the accompanying sorrow for sin (the weeping of a broken heart), such “repentance” is but a change of lifestyle and profits us nothing in the afterlife. The Lord looks upon the heart. Regardless of how one has stopped using drugs, alcohol, tobacco, and breaking the law of chastity and other laws of God, if the heart is still hard, that man is still in a state of wickedness, with veil of unbelief firmly attached, and has no faith unto salvation, which is why he cannot perform any miracle and will find himself in hell upon his death if he continues in the iniquity of his heart. So, it is sorrow for sin (the broken heart and contrite spirit) that is the first and chief gift of God that one needs to be saved.

But before you can attain to that state of sorrow, you must understand the consequences of sin. You must have a proper understanding of death, hell, and the devil and the captivity of the devil. And this understanding must work in you until you fear being cast off and tremble under a consciousness of your guilt before God. Only then can you come close to obtaining a broken heart and a contrite spirit.

All of this brings us to the role of the Book of Mormon.

The Book of Mormon is the solution

The word of God, found in the Book of Mormon, contains everything necessary to bring people to repentance, to the broken heart and contrite spirit required before miracles can go forth. This volume of scripture is designed to “pull down all the pride” (see Alma 4: 19) of the church of God. The opposite of pride is humility, meekness, lowliness of heart. These words refer to the broken heart and contrite spirit, not to mere “teachableness” as many LDS would interpret them to mean.

The church of God is currently in a rising pride cycle, which means that it does not desire to repent, nor feels the need to. It enjoys the status quo just fine. It resembles the Nehor perversion in certain aspects.

(The order of Nehors created exceedingly hard-hearted people. It was the Nehors of Ammonihah who murdered the women and children believers by fire. See Alma 14. It was also mostly the Nehors who slew the Anti-Nephi-Lehies who were prostrate and praying to God. See Alma 24.)

So, many members no longer care about obtaining the gifts. But even the members that are concerned about the lack of gifts, and that attempt to receive them, are incapable of doing so because they “are led, that in many instances they do err because they are taught by the precepts of men.” In short, the devil has the entire world under darkness, both within and without the church.

The Book of Mormon is the Lord’s solution to this problem. It is intended to give us the word of God in purity so that we can learn everything we need to know about Christ’s atonement and His power of deliverance, as well as the devil’s power of captivity. It continually calls us to repentance and shows us exactly what to do to escape the grasp of the devil and avoid entering hell, how to obtain a glorious resurrection, how to repent and receive forgiveness of sin, and how to obtain any gift or power that God has ever given to any saint of any age. In short, it gives us exactly what we need to gain the victory over the devil and overcome the world by faith.

Enos and Amulek as our models

Enos knelt before his Maker and “cried unto him in mighty prayer and supplication” for his own soul, “all the day long.” And when the night came, he did still raise his voice in prayer. And then the Lord spoke to him and told him his sins were forgiven.

It took Enos less than 24 hours of “crying to the Lord,” or less than the waking hours of a day, before the Lord finally spoke to him and he obtained a remission of his sins. It was accomplished in a single day.

Amulek said:

Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. (Alma 34: 31)

Again, the implication is that it takes but one day to obtain forgiveness.

How to pray, part two

Remember the list of steps? Pray to the Father, in the name of Christ, with faith in Christ, believing that we will receive, doubting nothing, for something good and right? Well, if you pray that way without a broken heart and a contrite spirit, you won’t receive a damn thing.

Before approaching the Lord in prayer to obtain the gifts of the Spirit, you must first obtain a remission of your sins, and before that you must first obtain a broken heart and a contrite spirit. And to do that you need to be harrowed up with guilt, you need to tremble and fear before the Lord, and nothing does that like the pure gospel of Jesus Christ, even the word of God as written in the Book of Mormon. The broken heart is the first thing to ask for. With prayer and the word of God, as found in the Book of Mormon, pride will eventually be pulled down and your heart will be softened and the tears will flow for your sins.

At that point, you must pray to God for forgiveness, while in your state of tears, or broken-heartedness, for as long as it takes. As demonstrated by Enos, it won’t take longer than a day, for the Lord is quick to hear the cries of His people. When you finally receive forgiveness of sin and have had your sorrow wiped away and replaced by joy, being full of the Holy Spirit and being baptized with fire, with the ability to speak the tongue of angels, etc., then, and only then, will you be able to ask and receive whatever you want.

Right after Enos received a forgiveness of sins, he got back onto his knees and poured out his whole soul to God for his brethren the Nephites. His broken-heartedness was in their behalf. Again, the Lord spoke to him. Later, he again prayed in this same manner, this time asking for something specific regarding the preservation of their records. He received what He asked for, because once again, he prayed with a broken heart and contrite spirit.

This is the grand key to the doctrine of ask and receive. If you have a hard heart, you receive the lesser portion until you know nothing and are taken captive by the devil. If you do not harden your heart, but keep it broken, you receive the greater portion of the word until you know the mysteries in full. (See Alma 12: 10-11.) Again, the key to know if you have a hard or soft heart is whether you weep over sin.

The Atonement has power to melt hearts

And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me. (Alma 7: 11-13)

The suffering that Jesus went through is designed to move the Universe to tears, compassion and forgiveness. All mankind would unavoidably perish were it not for the redemption of Christ, and He came down to save us, not to save Himself, because He loves us and does not want the workmanship of His hands to perish. So, this was a completely selfless sacrifice. Both the reasons for the sacrifice and the intensity of it work on all who plant this word in their hearts.

This means that when we plant this word in our hearts and believe it, viewing the cross of Christ and all the suffering that He underwent, we, too, can be moved to tears, compassion and forgiveness. In other words, the atonement has power to take away our stony hearts and give us a heart of flesh. For this reason, studying the word of God tends to pull down pride and humble us to the dust, making it easier for us to obtain a broken heart and a contrite spirit.

For those of us who find that we cannot cry to the Lord, meaning that we cannot feel the sorrow for sin necessary to obtain blessings from the Lord, because the tears do not come, the Lord, in His infinite foreknowledge and mercy, knowing that the preaching of the word in purity has power to break hearts and that the Gentile church would not preach the word in purity, began the foundation of the church with the Book of Mormon, for the Book of Mormon prophets preached it in purity. In this way, anyone who desired to obtain a broken heart and a contrite spirit, could do so by reading the Book of Mormon with a believing heart. This would be as effective as hearing the pure word preached in power.

A doctrine of two atonements

The process of working out your own salvation with fear and trembling before the Lord, and of calling upon the name of the Lord with a broken heart and a contrite spirit is an atonement. To be saved, two atonements are required. The infinite atonement of Christ in which He feared that we would all be cast off, trembled with a perfect consciousness of all our guilt, and sorrowed under the enormous weight of our sins, was the first one, without which no one would be saved. But a second one, a finite one, in which each person must also go through this process of fearing, trembling and sorrowing, is necessary to activate the first one.

A sense of our own nothingness

Ammon said, “Yea, I know that I am nothing” (Alma 26: 12.) Mormon said, “O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth” (Helaman 12: 7.) And king Benjamin said, “The knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state” (Mosiah 4: 5.)

The broken heart and contrite spirit is attendant with a sense of our own nothingness. Lehi preached the nothingness of man to his children (see Deep Waters: Lehi’s model of the universe) who then kept up the teaching throughout their generations to the end of their civilization. We are, quite literally, nothing, having come from the nothingness. All that we are and possess has been given to us, or leased to us, by the generosity and charity of God. If we do not turn the lease into a permanent ownership, by filling our hearts with charity, which is the love of God, our lease will end and we will return to the nothingness from whence we came. Just as from dust we are taken and to dust we shall return, so from nothing we come and to nothing we shall return, unless we take advantage of the atonement of Christ.

Even before obtaining a broken heart and a contrite spirit, getting a sense of one’s own nothingness assists in softening the heart, for the contrast between God’s absolute greatness, being a possessor of all things, and our nothingness, causes us to quake and tremble. Shaking, quaking and trembling are helpful in softening the heart. And after the broken heart is received, always remembering one’s nothingness and the greatness of God keeps everything in a proper perspective, so that it becomes that much easier to retain a remission of sin.

Retaining a remission of sins

And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel. And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true. (Mosiah 4: 11-12)

The key to retaining a remission of sins, given by king Benjamin, is to continually perform the ordinance of prayer, offering a sacrifice of a broken heart and a contrite spirit, which is the required sacrifice or atonement that is acceptable to the Lord. Doing so will fill us with the love of God (charity) so that it will be well with us at the last day, for whoever does not possess charity is counted as nothing and must return to the nothingness from whence they came, while those who do possess charity remain in the kingdom and receive an inheritance.

It is imperative, then, that we pray always and do not faint, after the prescribed manner.

There is no going back

To those who wish to use the information in this post, know going into it that once you start the fearing and the trembling, there is no going back. The pure gospel awakens you from the sleep of hell into a state of torment, even the pains of hell. The realization that you do not have faith will torment you as if your soul has been set on fire, for without faith no man can be saved.

One option (temporary at best) is to reject the gospel altogether and to believe that the promises of the Lord are false and thus the plan of salvation is a sham. But that will only work until you die and then you will find yourself in hell, in your unsaved condition. So death does not bring relief from this misery.

If you make an agency choice to continue to believe that what the Lord has promised in the scriptures is true, and that all who ask in faith, believing they will receive, nothing doubting, will indeed receive, then you must remain in your miserable, faithless state until you obtain the promised witness.

The very misery you find yourself in, then, knowing that you have no faith sufficient to save yourself, will either impel you forward to ask again and strive to obtain the witness, or drive you backward to reject the entire gospel. In this way, all who arrive at the trial of faith must make a choice. There is no middle ground. It is all or nothing.

Closing summary: A gospel prescription

Just as one goes to a doctor who then prescribes a medication or procedure to cure the ailment, so we can write a prescription based upon the above information to “cure” the world of a deficiency of gifts and miracles.

There are three steps to receiving what you ask God for. The first is the fear of being cast off forever. The second is a trembling under a consciousness of your own guilt before God. The third is a broken heart and a contrite spirit, which is extreme sorrow for your sins, manifested by uncontrollable weeping.

Once a man has the fear we are speaking of, this automatically leads him to trembling. The fear and trembling, if they are continued through prayer and studying the word of God, will eventually lead to a broken heart and a contrite spirit.

It is the broken heart and contrite spirit that rends the veil of unbelief, shakes off the chains of hell and casts away every doubt. Once a person has a broken heart and a contrite spirit, he can pray to God for forgiveness of his sins and within a single day of prayer become justified, sanctified and purified. This is because God is quick to hear the cries of those that have a broken heart and a contrite spirit.

After his sins are remitted, the man must continue in prayer and fasting, praying against the power of the devil, acknowledging the greatness, goodness and long-suffering of God and His hand in all things, and always remembering his own nothingness, and by so doing, he will always retain a remission of his sins.

Such a man, whose sins are now remitted due to his broken heart and contrite spirit, can ask the Lord for any gift or power of the Spirit and it will be granted him. So long as he remains broken-hearted and with a contrite spirit, he will grow in the knowledge of the glory of God, and partake of as many gifts, marvels, signs, wonders and powers as he asks for.

Now, backing up a bit: the first step is fear. To obtain this fear, a man must have the gospel preached to him in its purity, so that he has a good understanding of the power and captivity of the devil, of hell and of death, and also of the power and deliverance of the Son of God, of heaven and of the resurrection and judgment. The volume of scripture that God has given to us to preach the gospel in purity is the Book of Mormon. Therefore, to all who are serious about obtaining and exercising faith and receiving the gifts and miracles of God into their lives, may I make a suggestion?

Put every other book you are currently reading and studying aside and just read the Book of Mormon, preferably out loud, so that you actually hear it preached. Every available moment that you have, read from its pages, with the above understanding in mind, and allow it to soften and affect your heart, afflict your soul, harrow you up with your sins, instill fear in you and cause you to tremble under a consciousness of your own guilt. This can only be accomplished if you believe everything that you read and apply all the sermons of repentance to you, as if they were spoken directly to you and with you in mind. Do this until your pride has been pulled down by the word of God and you have obtained the broken heart and contrite spirit that you seek.

Also, pray to God in the above prescribed manner, using a deadline so that each prayer becomes a trial of your faith. In this way, you will be able to plainly see that you do not have faith, which will cause you to fear and tremble exceedingly.

Continue on with these prayers and scripture readings, and petition the Lord for the broken heart and contrite spirit and to rend the veil of unbelief and shake loose the chains of hell. Use every available moment to do these things and submit yourself fully to the fearful and trembling pains of hell. Eventually, the Lord will take away your stony heart and replace it with a heart of flesh and you will finally feel the relief that comes from uncontrollably sobbing because of your sins. You will finally be able to feel sorrow for your sins, instead of just saying you are sorry and not really feeling it.

When those tears come, continue crying (with tears) to God, in your broken heart and contrite spirit, asking for forgiveness of your sins until you obtain forgiveness.

Once you obtain forgiveness, you can now ask God to see an angel or a vision or whatever, and it will be given to you. Then go and bear testimony to others of what you have seen so that they can exercise faith to see the same things. This is how it works.

Complete List of Articles authored by LDS Anarchist

Every one of us had a perfect, wonderful and happy childhood


Old Photos

My wife recently asked me to scan in some old photos of our family.  As I looked over them, it made me once again realize how fleeting childhood is.  My kids are currently all over the childhood age spectrum.  They are all adorable to me just as they are right now, but viewing these photos and seeing how very young they were and how cute and cuddly they used to be in their earlier childhood stages, caused me to feel an acute nostalgia.  I longed for another chance at holding each one of them again in my arms, as babes and infants, or playing with them as toddlers, or watching them develop again as boys and girls.  It pained me that I wasn’t able to do that and also that my memory of those years wasn’t absolutely perfect, so as to re-live those precious experiences merely by accessing my memory.

My own childhood was very happy, but again, my memory of it is only of instances, not of continuous days, hours and minutes.  I cannot relive it by memory.  The most I can do is enjoy the childhood my kids are currently going through and to take advantage and cherish every moment I can.

Although my childhood was what I consider a happy one, it wasn’t perfectly so, of course.  None of us live perfectly happy lives, in perfect conditions.  And very many of us go through childhoods that are very far from happy, miserable even.  This is quite the shame, as childhood is so different than adulthood.  Childhood comes once and then is gone forever, whereas adulthood comes and stays with you throughout the eternities.

To have experienced a rotten childhood is such a bummer.  A child is the most alive creature on the planet and deserves to be around adults who are also alive and vibrant.  Often, though, life turns adults sour and adults take out that sourness on everyone around them, including the children.  This is unfortunate because once the sparkle of childhood, which can be seen in each child’s eyes and in their smile, is gone, it is gone forever.

At least, that is the conventional view.  My understanding is a bit different.

Memory of Mortality

When I was eighteen years old, I was once praying to God about something and in the midst of the prayer the Holy Ghost responded.  I cannot recall what I was praying about, but I do recall the communication.  It made quite the impression on me because it was the first time I had received anything from the Spirit while praying.  Here I was talking to God and then I get interrupted by a message.  Anyway, the Spirit told me that, by divine design,  our memory during mortality was not perfect.  She told me that the ability to forget was a gift of God given to us during our mortal existence, so that the purposes of God would not be thwarted.  Apparently, a perfect mortal memory, meaning a perfect memory of mortality, or of our mortal existence, would create tremendous guilt in mankind and we, having a perfect remembrance during mortality of all the bad things we’d done, would, essentially, end our lives.  Guilt, apparently, if it cannot be removed from one’s brain or mind or heart, is an unquenchable fire that destroys humanity.  Mankind self-destructs if faced with non-stop, perfectly rememberd guilt.  The atonement has power to remove that guilt, but much of mankind does not apply the atonement, or does not know of it, therefore, if mankind had a perfect memory here on earth Satan would conquer all and frustrate the plans of God.  The Spirit explained to me, then, that God had given us the ability to forget with the passage of time and the inability to recall things perfectly, to extend the lives of man upon the earth, giving them the opportunity to learn of the gospel and accept the atonement.

Again, I don’t recall exactly what I was praying about, but I think I was praying about memory, which is why I got this answer.  At any rate, I remember I was satisfied by this answer, and I was content to not have a perfect memory during mortality.

Memory of Pre-Mortality

We are all taught that there was a veil of forgetfulness placed upon us before we were born here on Earth.  This is why we cannot remember our pre-mortal existence.  This veil of forgetfulness allows us to exercise faith in the Lord because it takes away our memories of Him.  If we all had perfect memories of our pre-mortal existence, there would be no test or trial.  Mortality would be as easy to pass as if we were still living in God’s presence, for with a perfect memory of our life there, sin would hold no temptation to us here.  So, God temporarily took away our memory of our life there, so that we wouldn’t be influenced in our decisions here.  This veil of forgetfulness appears to have been placed upon our spirits, or spiritual bodies.  In other words, the veil of forgetfulness is not an aspect of our physical, mortal bodies.  On the other hand, I learned from the Spirit that God made our physical, mortal bodies in such a way as to limit our mortal memories.  In other words, the faulty or imperfect memory we have here during mortality is a result of the physicality connected to our spirits, the physical clothing acting as a dampener of the spiritual senses, limiting what we can see and perceive (and remember) through the spiritual senses.

The Restoration of All Memories

In the resurrection, we get our memories back.  We’ll remember both our pre-mortal existence perfectly and also our mortal experiences perfectly.  The immortal bodies we receive will have the intentional limitation that was placed there taken out, so as to be able to recall every instance of our lives, back to the very starting day when we first came into existence.  The blood of Christ will have been applied to everyone who inherits the kingdom of God (any of the three glories), so there will be no more guilt upon us and it will be expedient to see the sum of our lives finally.

Again, this happens in the resurrection, not in upon death.  Upon death, we all will enter into the spirit world, some of us going to paradise, others to spirit prison.  Without the physical body, the limitation that the body imposed upon our spirits concerning the dampening of the senses, including the memory, will be lifted, so that all will be able to sense fully, with perfect remembrance of every instance of their mortal lives.  Those with unrepentant guilt will have that guilt ignited into a fire that will consume them until they accept the gospel and repent, while those who have already repented will have peace of mind.  Unlike mortality, the guilt felt by the unrepentant sinners in the spirit world will not cause them to take their lives, for they cannot die, being immortal spirits, but it will merely give them the misery associated with the suffering of the damned, with gnashing of teeth, etc., until they repent and obtain the relief brought by the blood of Christ and forgiveness of sin.

The spirits in prison or in paradise, although possessing a perfect memory of their mortal existence, will still not remember their pre-mortal existence, as the veil of forgetfulness was placed upon their spirit bodies and will not be lifted until the resurrection.  Because of this, missionary work still needs to be done among the spirits in prison, for, if they could remember their pre-mortal existence, they would also be able to remember the plan of salvation and all that we learned then, and would have no need of missionaries preaching to them.  Their memories would be a sufficient preacher.  However, while residing in the spirit world, prior to the resurrection, nobody will recall their pre-mortal existence.

Two childhoods

Childhood being such a special time of life, one of the blessings that God has in store for each of His children is the restoration of the memory of their mortal childhood.  Now, that can be both good and bad.  Good if you had a happy childhood, bad if you were abused or otherwise had a miserable childhood.  However, He’s got that covered, too.

In the heavens, we also had a childhood.  Unlike our earthly parents, our heavenly Parents did everything right.  They provided the best environment, full of love and opportunities to learn and grow.  Whereas our mortal childhood is fleeting, our heavenly childhood lasted a veritable eternity.  We were perfectly happy in every sense of the word.  We enjoyed our siblings, our environment, the animals and other creations of God, the beauty seen everywhere, our own spirit bodies and those of others, and most especially, we enjoyed our Parents.  They were perfect in every way.  Every expression they had, ever word they spoke, every action they took, was perfectly calculated to make their children happy.  We were ectatic in their presence.  They understood how special childhood is and did not let time slip away from them.  They enjoyed our childhood as much as we did.

No comparison

Take the happiest child in the world, or the adults who claim to have had the happiest children of all and compare them with the childhood we all had in the heavens and we’d all see that there is no comparison.  The heavenly childhood lasted virtually an eternity.  In comparison, here it is less than an instant.  There we had all our needs taken care of, with perfect bodies, with unlimited opportunities and an infinite number of new things to confront our senses.  It was a continuous marvel of new wonders 24-hours a day, non-stop.  Imagine a kid in such a situation!  He or she would be giddy with excitement.  Such was our heavenly childhood.  Here, as children we have the same inclinations of wonder at all the new things, but rarely do we get to indulge ourselves in wonder and excitement.  Mostly, children are taught here to conform to the rules, not to explore their world.  Children often don’t have their needs taken care of.  Many are in loveless or abusive environments.  And many have imperfect bodies, being lame, blind, mutilated, etc.  Still, the spirit inside is a child and thus, is holy and heavenly, having come from a place of wonder.

Additionally, children here on earth have their adulthood forced upon them.  They get to a certain age and their bodies forcibly change them into an adult.  There is nothing they can do about it.  In yonder heavens, though, we had untramelled agency.  Want to stay a child?  Okay, stay a child for as long as you want.  Want to become an adult? (and the adult of our species is called a god, with reproductive capabilities), well, okay, you can go through the process of becoming an adult by being born into a physical, mortal body and then following the plan of salvation.  This is why our heavenly childhood was of a seemingly endless duration.  Every child placed into such a heavenly situation would voluntarily choose to stay in that state for an exceedingly long time, a veritable eternity.  Only when we had had our fill of being children, having reached the point of learning and playing that the next new wonders were with adulthood, only then did we have the desire to become an adult, and only then did we leave behind our heavenly childhood and enter mortality to begin the process.  Due to the quantity of new wonders in heaven, our heavenly childhood must have been mindboggingly long and exciting.  Any way you look at it, the heavenly childhood was superior to what we experience here.

When our memories come back

In the resurrection, we all will remember our heavenly childhood and will be able to re-live it, through our perfect memory, over and over again.  That memory will bring us so much joy and will wipe away or overpower any sorrow we might have felt about our mortal childhood.  Everyone, then, is going to get the memories of the perfect childhood.  With the perfect Parents.  And the perfect environment.  The Lord, in His mercy and foreknowledge, in this way can mend our broken mortal childhood memories and give us something infinitely better.

Complete List of Articles authored by LDS Anarchist

The faith of God, part eight: the Atonement is the word


Continued from part seven.

The Zoramites understood the message, sort of…

After expounding the doctrine of faith to the Zoramites, including breaking it down into its component ingredients (the word of God, belief on that word and the Holy Spirit), the Zoramites were eager to start the process and get themselves saved. Yet, their next question to Alma indicated they still didn’t quite get it.

Now after Alma had spoken these words, they sent forth unto him desiring to know whether they should believe in one God, that they might obtain this fruit of which he had spoken, or how they should plant the seed, or the word of which he had spoken, which he said must be planted in their hearts; or in what manner they should begin to exercise their faith. (Alma 33: 1)

Essentially, they wanted to know what the word was that they should believe in order to have it planted in their hearts so that the Holy Spirit could generate faith unto salvation in them. Alma then proceeded to appeal to the scriptures to show that the word is in Christ. He completed his sermon with these words:

Cast about your eyes and begin to believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged at the last and judgment day, according to their works. And now, my brethren, I desire that ye shall plant this word in your hearts, and as it beginneth to swell even so nourish it by your faith. And behold, it will become a tree, springing up in you unto everlasting life. And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do if ye will. Amen. (Alma 33: 22-23)

It is the Atonement of Christ that we plant

The great, grand secret to exceedingly great faith is that we plant this word in our hearts through belief and allow it to grow via the action of the Holy Ghost, with no resistance on our part and no doubts concerning it. It is this word that brings all of the manifestations of the Holy Ghost to us. It is this word that overcomes the world and makes our calling and election sure. It is this word that generates eternal life (exaltation) and immortality in us. Christ is the Word and the more centered on Him and his atonement, the greater and faster our faith will grow.

For this reason, after Alma sat down, Amulek got up (recorded in Alma 34) and started expounding the doctrine of the Atonement of Christ to the Zoramites, that they might have the seed of faith they needed to plant in their hearts.

My brethren, I think that it is impossible that ye should be ignorant of the things which have been spoken concerning the coming of Christ, who is taught by us to be the Son of God; yea, I know that these things were taught unto you bountifully before your dissension from among us. And as ye have desired of my beloved brother that he should make known unto you what ye should do, because of your afflictions; and he hath spoken somewhat unto you to prepare your minds; yea, and he hath exhorted you unto faith and to patience—yea, even that ye would have so much faith as even to plant the word in your hearts, that ye may try the experiment of its goodness. And we have beheld that the great question which is in your minds is whether the word be in the Son of God, or whether there shall be no Christ. And ye also beheld that my brother has proved unto you, in many instances, that the word is in Christ unto salvation. (Alma 34: 2-6)

As the word is in Christ unto salvation, true saints of God center their whole lives on him. This is why Nephi stated:

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25: 26)

Jesus and his atonement is the seed of faith that needs to be planted in the hearts of man. By keeping this seed, and this seed only, planted by our belief in our hearts, which is our soil, with no resistance towards the Spirit, the seed grows exceedingly fast, tall and strong by the action of the Spirit. By focusing our mind, hearts, words and actions on the atonement of Jesus Christ, the Holy Spirit remains with us. This is why the ordinance of the sacrament was instituted, to remind us of the atonement, to point our minds to it and teach us that it is the atonement that is the key to faith, which faith is necessary for our salvation. Jesus, when he visited the Nephites and instituted the sacrament among them, emphasized this point:

And this shall ye do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you.…And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood, which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you. (3 Nephi 18: 7, 11)

It is the atonement that allows people to have faith unto salvation and it is faith that allows people to be able to repent and receive forgiveness. Remember the words of the Lord to Enos, when he asked how it was done that his sins were forgiven. He did not receive as a response that the atonement caused him to be forgiven, in other words, he wasn’t told that it was Christ that caused it to happen. Instead he received the response that it was his faith that caused him to receive forgiveness!

And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed. And I, Enos, knew that God could not lie; wherefore, my guilt was swept away. And I said: Lord, how is it done? And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole. (Enos 1: 5-8 )

So, it wasn’t Christ that made him whole, but Enos’ faith. Faith in Christ accomplishes all things. Amulek also taught this doctrine that we are saved by our faith in Christ, and the atonement is what allows us to have faith unto salvation:

And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption. (Alma 34: 15-16)

So, it is faith that saves mankind, which is why it is imperative that we understand the doctrine of faith, both what it is, how to get it and how to increase it to the salvation point, which is the point of justification, purification and sanctification and of miracles (manifestations of the powers and gifts of the Holy Ghost.)

The meaning of “hard hearts”

The comparison of the word to a seed and our hearts to the soil into which that seed needs to be planted brings up more farmer terms: the type of soil (heart). Although not all of us are farmers, pretty much everyone has come across, at one time or another, hard ground that won’t budge when you try to dig into it. Nothing can be planted in hard soil. The dirt needs to be broken up and prepared to receive a seed. All the talk, therefore, in the scriptures concerning hard hearts refers to hearts that will not plant the seed of faith (the word of God that is in Christ and his atonement) through belief on that word. A hard-hearted person, then, is a person who will not believe the word of God when presented with it, nor even do they desire to believe it. If you will not believe, you cannot obtain faith. If you never obtain faith, you cannot be saved.

I mention this because the scriptures emphasize belief, not knowledge, whereas modern LDS emphasize knowledge, not belief. “I know the Church is true,” is a common statement made by many modern LDS. The scriptures also emphasize Christ and his atonement, not the Church, whereas modern LDS emphasize the Church, not Christ. To a great extent, we have missed the message and meaning of the Book of Mormon and Bible, as well as other scriptures, despite the words being written in clarity and plainness. Just as Amulek says “the whole meaning of the law [of Moses]” points to the atonement of Jesus Christ, so does the more excellent law of Christ. (See Alma 34: 14.)

Saints are centered on the atonement

Every saint I have ever met was fixated on the atonement. They spoke constantly of Christ and his atonement. They viewed everything through the lens of Christ and his gospel. And they had the gifts and powers of the Holy Ghost attending them. They were true saints, meaning, they were sanctified people who had received the second baptism, even that of fire and of the Holy Ghost. In almost every aspect, these true saints were similar to professed saints. They went to their church meetings, they attended the temple, they paid their tithing, they obeyed the law of chastity and kept the word of wisdom, etc., like other members. The only difference that I could see between these sanctified people and other members of the church was their fixation on Christ and his atonement. They didn’t talk of the Church or programs or peripherals, they talked of the core doctrine, the atonement, upon which everything else hangs. They tied everything to Christ and viewed everything through him. As a result, they spoke often of visions and dreams and angels and prophecies and revelations that they had had, not some ancient or distant prophet. The difference between the true saint and the saint in name only was that the true saint had the Spirit’s powers, gifts, fruits and signs in attendance, whereas the others claimed to have the Spirit without manifesting these powers, gifts, fruits and signs. Again, the only reason why one group possessed more than the other group was that the empowered or endowed group understood that the Atonement was the word that must be planted in their hearts and they grew that seed carefully, by their belief and faith, until it manifested the blessings of heaven in their lives.

Next Faith of God article: The faith of God, part nine: The ingredients of faith

Previous Faith of God article: The faith of God, part seven: prayer and fasting

Complete List of Articles authored by LDS Anarchist

How the atonement of Jesus Christ solves the “victim” problem


After I wrote The Compassionate Empathy Model of the Atonement, I started surfing around looking for other atonement theories that I hadn’t heard of yet and I came across a Christian blog article that reviewed a book on the atonement and where the penal-substitution theory fit into it. What got me really thinking were the three direct quotes from the book that the reviewer posted, especially the one about penal-substitution being a useful story to tell victims, people who have been wronged by others who have never received justice in mortality.

I thought, why would penal substitution theory be useful for victims? Here’s a sin scenario I dreamed up to test the penal-substitution theory:

Let’s say Harry raped Sarah and Sarah was too embarrassed to report him. Then their lives split up, Harry moving away to another city and Sarah staying put. But one day Sarah gets into a car accident and dies. Harry, though, finds Christ and fully repents of all his sins, even looking up Sarah to apologize and make whatever restitution he can. Unfortunately, Sarah is already dead and Harry learns that from the time of the rape to her death, Sarah lived with the emotional trauma of that occurrence and her life was really messed up.

Now, fast-forward to the day of judgment. Harry is there and so is Sarah. Harry is a fully repentant man and is destined to enter into the rest of his Lord. While he is going over his life, the incident with Sarah comes up and Sarah is called forth. Naturally, Sarah is still upset over what Harry did to her and demands that justice be exacted from Harry. “I don’t care about the good that he did later in life,” she says. “Look at the gross injustice this man did to me!”

Now, justice must be served, but how can you exact eye-for-an-eye justice from resurrected Harry? Can he go back into mortality and be raped just like Sarah was and live the guilt and emotional pain she experienced until the end of her life and even beyond? Eye-for-an-eye justice doesn’t work in this case. Besides, Harry is fully repentant and sorry for his actions and has received the Holy Ghost into his life and is a saint, so he must escape all punishments, including the specific punishment for this sin: the second death.

Supposedly, penal-substitution works because Sarah is then told that Jesus suffered in the place of Harry and has received the penalty that Harry would have received. Susan though, doesn’t call this justice, but a travesty. She doesn’t want Jesus, an innocent, to suffer, she wants Harry, the guilty party, to get his just deserts. She still demands that justice be served. She demands that Harry be denied entrance into the rest of his Lord.

Now, let’s assume that penal-substitution is a myth (which it is) and that the atonement works on the principle of compassionate empathy.

Harry is still on trial, or being judged, and this unfortunate incident of his life comes up for inspection, but he is repentant. Sarah is called to come forth because all accusers must have their accusations satisfied and their demands of justice must be met. Sarah demands justice and is told that Jesus has atoned for Harry’s sins. She doesn’t care and demands that justice be exacted from Harry, meaning that he receive the second death.

Jesus then says, “Let me show you what I suffered for Harry’s sake, and for yours,” and shows his atonement to Sarah, she perceiving it by the power of the Spirit. Sarah is instantly overcome by the infinite suffering she witnesses and is filled with compassion towards Jesus, empathizing with him. He then says, “You have seen my suffering. Spare Harry, who has repented of his sins and followed me and whom I have forgiven all his trespasses. Do you still demand that justice be served upon him?” Sarah weakly answers, “No, my Lord. It is enough. Let the suffering cease.”

What just happened? Sarah has forgiven Harry. The atonement of Jesus Christ is not penal-substitution; it is a way in which accusers stop making accusations. It is a way for people to forgive one another their trespasses. (Our weekly ritual of partaking of the sacrament while remembering the atonement of Christ comes to mind, constantly reminding us of the one thing that has the power to completely change our hearts.)

Everyone has the right to press charges, but everyone also has the right to drop the charges. When we are in the offended state, what we most want is justice and we demand it emphatically. But there are other states of human existence, including the state of compassion. The atonement gets us into that state of compassion where we no longer make any demands of justice, but we drop all charges, allowing forgiveness to manifest itself.

As a parent with multiple children, I know the number of offenses that can accumulate when children are left unsupervised for any length of time. If they haven’t killed each other by the time their parents enter their presence again, they utilize every moment to accuse the others of offenses and wrongdoing. It is unrealistic to think that the day of final judgment will be otherwise.

We are children of Father in heaven living here on Earth, unsupervised. Left to our own devices, the list of offenses throughout our lives will inevitably be long. In the day of judgment, we will have a perfect recollection of everything that has occurred in our lives, including all the offenses we have received at the hands of others. For all those claimed by Christ, something must be done about the accusations and demands of justice which will be made about their (forgiven) sinful acts. Undoubtedly, there will be many accusers. The atonement is the only thing that can get the penitent off the hook. It is the only thing that will cause the accusers to drop all the charges.

For the impenitent, though, Jesus doesn’t own them and delivers them to the Judge and the accusers, with no showing of the atonement and no empathy or compassion or forgiveness expressed. These poor souls must suffer the penalty and appease the demands of justice themselves, which require that they be expelled into outer darkness.

Thus, the victims of penitent sinners cease their demands for justice through the witnessing of Christ’s atonement and his plea for mercy, whereas the victims of impenitent sinners have their demands fulfilled by the penalty affixed to the law: the lake of fire and brimstone. In this way, God gets to be both a just God, and a merciful God, too.

Next Jesus Christ article: What did Jesus Christ look like?

Previous Jesus Christ article: The Compassionate Empathy Model of the Atonement

Complete List of Articles authored by LDS Anarchist