The five stages of the church


There are five church stages

The church of Jesus Christ will go through five distinct stages prior to the Second Coming of Christ.

The first two stages happen during a period which I call, the times of types and shadows. During this period, the last days prophecies are fulfilled solely in shadow forms, as types, so that they never fulfill literally and completely, nor does their chronology ever perfectly match the chronology set out in the scriptures. To give an example of a shadow fulfillment, consider the prophecies of Nephi found in 1 Nephi chapters 13 and 14. The prophetic order is:

  • The book of the Lamb of God appears and goes from the Jews to the Gentiles in purity
  • A great and abominable church (GAAC) is afterward formed
  • The GAAC alters the book of the Lamb of God and then sends it out to all the nations of the world
  • The GAAC also slays the saints of God and tortures them and binds them down into captivity
  • The saints of God go out of captivity, to the promised land, carrying the altered book of the Lamb of God
  • Many Gentile churches stumble because of the altered book of the Lamb of God
  • New records are brought forth, starting with the complete and functionally translated Book of Mormon

Now that’s a play-by-play of some of the end time prophecies as they are going to be literally fulfilled, and that is the actual prophetic order given in the scriptures. What happened in the shadow? This:

  • The primitive church apostles are killed and the church apostatizes—the saints of God cease to exist
  • The Great Apostasy ensues
  • The scriptures are collected and the ones considered authentic and binding are compiled into a single book, called The Bible
  • One of the many Christian churches punishes heretics (not saints, for they no longer exist) in harsh ways
  • Joseph Smith brings forth an incomplete and word-for-word translation of the Book of Mormon, but the other records (plates of brass, etc.) are not brought forth

In the shadow, there is no book of the Lamb of God present on the scene; however, there is a type of the altered version of the book of the Lamb of God, which is called the Bible. In the shadow, there is no great and abominable church corrupting the book of the Lamb of God and torturing and killing saints; however, there is a type of the GAAC which tortures and kills heretics to their church. In the shadow, the Book of Mormon isn’t brought forth in its entirety, nor translated functionally and powerfully; however, a part of it is brought forth and translated word-for-word. And so on.

The third stage is a reset or correction stage, a sort of preparatory stage which sets everything back in order and lays the foundation for the literal fulfillment of all the prophecies, so that all shadows and types cease at this point. Finally, in the last two stages all end time prophecies will be fulfilled every whit, literally and in their exact scriptural order. Okay, so let’s get into the details of each stage.

Stage #1: The restored church

The church was restored back to the earth on 6 April 1830. Lots of heavenly laws were revealed and initiated during the administration of Joseph Smith, such as the law of consecration, the principle of united firms (united orders), plural marriage, the law of tithing, church organization, priesthood offices and duties, two types of temples (Kirtland and Nauvoo) and so on. Problems with living all these principles and laws began almost immediately, but on November 27, 1832, Joseph Smith received a prophecy by revelation in which he learned that “the house of God” would eventually be set in order:

Stage #2: The out of order church

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; while that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning. (D&C 85:7-8)

Per this scripture, at some point the Father (who is the Lord God) will send the Josephite (who is the one mighty and strong) to set the house of God in order. The term “house of God” specifically refers to the temple (and thus church) priesthood records, but it can also refer in general to all the practices and beliefs and policies and organization, etc., of the church, so that after they are set in order they perfectly match the laws and revelations given in the scriptures. In other words, the term “house of God” can be taken to mean the “household of God,” which is composed of the saints themselves. This latter meaning is how Peter used the term:

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? (1 Peter 4:17)

For the purposes of this post, then, I will be using the general meaning of “house of God.”

Now, the house of God cannot be set in order unless it is first out of order, therefore the Doctrine and Covenants section 87 prophecy presupposes that that first condition must exist. Once the church is out of order, then at some point the Josephite restorer will show up and correct everything, top to bottom, using the power of God.

Getting out of order

The church began to get out of order during the time of Joseph Smith. Here are some examples of things that got out of order nearly from the get-go:

  • The law of consecration. Its practice was abandoned, although the saints who go to the temple still covenant to keep it.
  • The law of tithing. The initial practice of beginning tithing by consecrating one’s surplus was abandoned, and its original practice of paying $6 for every $1000 of net worth was abandoned and replaced with the current practice of one tenth of one’s gross income.
  • United Firms (United Orders.) This practice was altogether abandoned.
  • Plural marriage. The beginning of this practice was resisted by Joseph Smith from the time it was revealed to him (around 1831.) When he finally began practicing, after being threatened with destruction by an angel with drawn sword, it was limited to a select number of brethren among the leadership, instead of applied across the board to all members. Later the practice was altogether abandoned, but the sealing of multiple spouse has been continued upon the deaths of the spouses.
  • The Word of Wisdom. Originally given without constraint and it allowed the membership to drink wine and beer. Later this was altered to prohibit consumption of all alcoholic beverages and the membership was constrained to follow it, otherwise be barred from entering the temple.
  • Kirtland type of temples. The first temple to be built was of the Kirtland type. The saints had a huge outpouring of the Spirit at its dedication, and then many of them apostatized soon afterward. For the second temple, instead of building another Kirtland type of temple at Nauvoo, Joseph Smith introduced a new type of temple (the Nauvoo type), which has been used as the pattern for all subsequent temples ever since. The Kirtland type of temple is no longer existent.
  • The quorum of the Twelve apostles as a missionary force. The original quorum operated as a missionary force to the world. It now operates as a regulatory quorum to the church.
  • The high councils to settle all difficult matters between members. They now settle only matters of spiritual concerns.
  • Preaching without purse and scrip. This practice has been abandoned. In its place the church provides for the missionaries.
  • No priesthood ban. Originally there was no priesthood ban during the times of Joseph Smith, given that a black man, Elijah Abel, had been ordained to the priesthood. Later this policy was changed and the ban was implemented, and various doctrinal theories were invented to explain the ban. (In 1978 the entire First Presidency and Quorum of the Twelve all received a revelation for lifting the ban, and the policy was subsequently changed back to what it was previously. This technically was not a “steadying of the ark” because it was merely a church policy being altered. In other words, the Brethren were fully in their rights to prohibit giving the priesthood to whomever they wanted, but it still took 150 years and a revelation received simultaneously by all 15 men to get them to make the alteration. Prior to that, they all feared to sin by altering the policy.)
  • Gathering to the land of Zion. This was abandoned and the saints were told to gather to the stakes found in their own lands.
  • The building of the city of Zion. Abandoned.
  • The building of stake cities. Abandoned.
  • The Melchizedek Priesthood administering the sacrament when present. This practice was abandoned and now the Aaronic Priesthood administers the sacrament, even when an elder is present.
  • The use of wine in the sacrament. Abandoned. We now use water.
  • The ordination of men to the Aaronic Priesthood. Abandoned. Now pre-teens and teenagers are ordained to the Aaronic Priesthood.
  • The various Melchizedek Priesthood quorums doing local preaching, even when they are married. Abandoned. Now unmarried 18 and 19 year old teen-aged elders go on two year missions, never again to go on a mission until they can go as a couple missionary when they are older.
  • And so on and so forth.

Each abandoned or altered practice of the church that no longer exactly matches the scriptures and laws and revelations we have in the church covenants is yet another thing that is out of order. Nevertheless, inasmuch as the works of God continue, none of this indicates a state of apostasy, but merely a disordered state.

The standing orders of the Brethren

During the time period in which the church is out of order (which is prior to the arrival of the Josephite), the Brethren, who are the leaders of the Lord’s church, have the role of keeping the works of the Lord ongoing, so that the spiritual ark of God keeps moving in a forward direction. The Brethren, then, are guided by the following scripture:

And again, verily thus saith the Lord:

Let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward,

saith the Lord of Hosts. (D&C 127:4)

These works are likened to an ark on the backs of oxen:

And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. (2 Samuel 6:6-7)

And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God. (1 Chronicles 13:9-10)

The ark of God (the tabernacle of testimony) could only be handled by certain people: the Levites. Anyone else who came near to it or touched it had to be put to death:

For the LORD had spoken unto Moses, saying,

Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: but thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. (Numbers 1:48-51)

In like manner, the latter day spiritual ark of God could only be taken down and set up by certain people, namely, the two seers (Joseph Smith and Joseph-Nephi), and of the two seers, only one of them had authority and power to set it back in order (Joseph-Nephi.) All the other leadership in the church, as well as the membership, were likened unto the oxen, the leadership themselves being the lead oxen, who had nothing more to do than bearing the ark of God on their backs, moving it forward no matter what circumstance might come their way, and they were to use the spirit of expediency (which is the Holy Ghost) to accomplish that singular task.

Now, it doesn’t matter if the ark sways to the right or to the left upon their backs (thus getting out of order), as long as it is moving forward, that is all that God requires of the leadership of the church.

The Brethren, then, are not to concern themselves with how the ark is positioned upon their backs, whether it is exactly centered or diagonal or facing the wrong direction or leaning to one side. They are not to make any attempt at putting the ark centered perfectly back on the back of the oxen, for the ark is holy like God is holy, being a representation of His holiness, and thus cannot be touched by just any person, not even a person with priesthood keys. It takes a special kind of person, possessing the power of God, to approach and touch the ark, and to set it precisely back in order upon the backs of the oxen.

God the Father does not want the Brethren to die, therefore in order to protect them, so that they do not attempt to set the ark in order and perish, the Father expressly warns them of the destruction that will be theirs should they make the attempt:

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; while that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning. (D&C 85:7-8)

Thus, the leadership is expressly prohibited from steadying the ark.

Now, the Brethren understand this scriptural warning. They understand that the warning is specifically addressed to them. And so they make no attempt, whatsoever, to re-center the ark. No matter how different the practices of the church become from the actual written laws of God, they will make no move, whatsoever, to bring the ark back into conformity with the scriptures. They are deathly afraid of this warning, and for good reason.

(This is why it took all 15 Brethren simultaneously receiving the same revelation for the priesthood ban to be rolled back. It was a “We all got the same revelation, right?” moment that allowed them to venture forth and alter the policy without fear of getting struck down by God. These men feared for their lives, probably because of all the doctrinal theories that had been put forth to explain the ban and show why it would be in place practically forever, but in that moment of revelation, they were assured by the Holy Ghost that they wouldn’t be killed, and could safely alter the policy.)

Not even Joseph Smith could do it

If you look at the practices of Joseph Smith, while he was still alive, he never attempted to set the house of God in order after it had gotten itself out of order. Instead, he introduced new principles, which would keep the work moving forward. For example, when the law of consecration was introduced, and the saints failed to live it, he was inspired to introduce instead the law of tithing. Joseph’s duty was as a pure seer, restoring and installing as much of Elias’s shadow as he could, but when things went wrong, like the apostasy at the Kirtland temple, he would just restore yet another thing and move on to build yet another temple (Nauvoo), of a different type. He never attempted to recover things, to set things back in order. To do that job required a gift he didn’t have: the working of miracles.

Moving the ark of God back to its original position is like moving God Himself. It simply cannot be done. God is immovable, and His ark is likewise immovable. God allows it to move forward on the backs of the oxen, but it cannot be re-positioned. Whatever position it settles into, is the position it will remain in, until it settles into another position, by the continual shifting and stumbling of the oxen. It settles into these various positions according to the will of God, and nobody can bend God’s will. To even attempt to re-position it is an affront to God and God’s will.

However, the working of miracles can do the impossible, and God allows miracles to re-position the ark, but it requires more faith than anyone has, because it is like moving God Himself. And nobody can move God, right? Well, almost nobody.

The miracle-working seer known as the Josephite will be a person capable of walking right up the Father, and have dealings directly with Him (without the intermediary of Christ), and this will greatly impress the Father:

And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me?

saith the LORD. (Jeremiah 30:21)

The Father is impressed because the Josephite doesn’t know what impossible is. In other words, to this guy there is no such thing as impossible. His faith is so vastly great that the gift of the working of miracles can move even God Himself, and therefore, moving God’s ark is no sweat off his back. And he doesn’t wither and die before the Father, nor require hours of recuperation like Moses:

And the presence of God withdrew from Moses, that his glory was not upon Moses; and Moses was left unto himself. And as he was left unto himself, he fell unto the earth.

And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself:

Now, for this cause I know that man is nothing, which thing I never had supposed. But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

And it came to pass that when Moses had said these words, behold, Satan came tempting him, saying:

Moses, son of man, worship me.

And it came to pass that Moses looked upon Satan and said:

Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten; and where is thy glory, that I should worship thee? For behold, I could not look upon God, except his glory should come upon me, and I were transfigured before him. But I can look upon thee in the natural man. Is it not so, surely? (Moses 1:9-14)

Therefore only the Josephite can make the correction to the ark without perishing.

In order, then out of order, then back in order

To recap: the sequence of Elias’s shadow (Mormonism) is this: first it arrives on earth and Joseph Smith (the first seer) starts setting everything in order. But soon things start to get out of order. After Joseph Smith dies, they get ever more out of order with the passage of time, but the Brethren keep the ark moving forward, nonetheless. Then the Josephite (the second seer) is born and is later put into a spiritual box by the Father. Later he comes out of his box fully empowered and sets in order the house of God.

A natural seer, multiple office seers, then back to a natural seer

Again, Elias’s shadow starts out with a natural seer (Joseph Smith), who possessed the gift of seership independent of any priesthood office. This allowed him to use all the gifts associated with the gift of seership, including the gift of the word of wisdom, the gift of the word of knowledge and the gift to prophesy, even when there wasn’t any church of God established on the earth. Joseph Smith’s gifts weren’t tied to any priesthood office. They were merely natural gifts given of God.

Then the church of Christ was established and Elias’s shadow contained office prophets, office revelators and office seers. These were men called to various offices in the church who, in their respective offices, had access to the spirit of prophecy and the spirit of revelation. They could see visions, too, making them seers according to that definition. But outside of those offices, they no longer had these gifts. The gifts were tied to the office. Each man that entered the office got a bestowal of the gifts needed for that particular office, and made use of the modes of the gifts that likewise fit that particular office.

To put it another way, a natural prophet is a prophet regardless whether he is sustained as such or not, whereas an office prophet is a sustained prophet, only being a prophet as long as the church sustains him as such. Thus, Joseph Smith initiated the practice of sustaining stake leaders as “prophets, seers and revelators” in his day, and then later the Brethren adopted that practice and applied it to the 15 apostles, so that by sustaining their leaders in this manner, the Lord would pour out the office gifts that were tied to those offices. This reinforcing act would also give confidence both to the membership and to the Brethren, everyone remaining confident that the Lord would bestow the needed gifts.

But then the Josephite would be born, and this man would be, like Joseph Smith before him, a natural seer, except on steroids, having all the best spiritual gifts of God, as well as all the physical gifts of God (such as the Urim and Thummim.) Once out of his box, the fully empowered Josephite would then go to the church leadership, just as Moses went to the elders of Israel when he was called:

And Moses and Aaron went and gathered together all the elders of the children of Israel: and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. (Exodus 4:29-31)

At that point, the church would again have a natural prophet, seer, revelator and translator guiding it, as well as multiple office prophets, seers and revelators.

“Out of order” is not “apostate”

Apostates like to use the “set in order” scripture of D&C 85:7 in order to show that the church was always destined to one day be apostate. They point to all the discrepancies found between the current practices of the church and the actual text of the Doctrine and Covenants, which prove that the church is currently (and has been for some time) out of order. Afterward, they conflate this state of being out of order with a state of apostasy.

Where the apostates go wrong in their thinking is that if the church were apostate, and not merely out of order, the scripture wouldn’t call it “the house of God.” The fact that the house is still claimed by God as His own, indicates that it is not apostate, but merely out of order. The two terms are not synonymous in the eyes of God. If the church were, in fact, apostate, the Josephite wouldn’t be sent to set it in order, but to destroy it.

All apostates, then, who hold to this false idea that the current state of the church indicates that the church is in a state of apostasy, are in error. The scriptures do speak of an apostasy, but that prophesied apostasy does not consist of the out of order state of the church.

Stage #3: The set in order church

When the Josephite goes to the church leadership, he will demonstrate the power of God to the Brethren, just as Moses did with the elders of Israel, showing them signs and wonders, and he will humble them to the very dust and begin correcting them. They will then give him all their keys. He will then tell them to “go tell the saints” all the things they have seen and heard and the leadership will stand up before the saints and apologize for all their errors and teach them of the corrections they have received from him.

This setting in order will consist, at the very least, of:

  • Practicing the law of consecration and stewardship of properties
  • The proper application of the law of tithing
  • Establishment of United Firms (United Orders)
  • Practicing plural marriage
  • The proper application of the Word of Wisdom
  • The saints gathered to Independence, Missouri
  • The saints receiving their inheritances by consecration in Independence, Missouri
  • Using wine in the sacrament
  • Twelve apostles as missionaries
  • Quorums of the seventies as missionaries
  • Establishment of high council at Zion

It will not consist of:

  • The building of the city of Zion (the New Jerusalem)
  • The coming forth of the complete and functional translation of the Book of Mormon
  • The coming forth of the plates of brass
  • The coming forth of the large plates of Nephi
  • The coming forth of the plates of Ether
  • The coming forth of the sealed portion of the plates of Mormon

The Josephite will establish all the things that Joseph Smith attempted but failed to establish among the saints, except that the Josephite will succeed at everything. This “setting in order” will, essentially, reset the restoration, so that it is redone properly, the kingdom of God seed being replanted properly among the saints, so that it begins to grow and thrive and take root. Nevertheless, not everything Joseph Smith did will be accomplished during the “setting in order” phase, because what Joseph Smith did was a mere shadow (and shadows never follow the proper prophetic order of things), whereas the Josephite will perform this work in perfect order, according to God’s infinite wisdom:

Give ye ear, and hear my voice; hearken, and hear my speech. Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working. (Isaiah 28:23-29)

So the LORD will use His staff/rod (the Josephite) to re-do what Joseph did, not in the shadow order but in the correct literal order, so that this time everything sown in the hearts of the saints will fully germinate. All the abandoned practices, once practiced again under the ideal conditions the Josephite will establish, will rapidly nourish and germinate and transform whatever seeds are found there into their mature forms, be they seeds of wheat or seeds of tares.

Because the laws of the land prohibit many of these practices, the Josephite’s correction will also apply to the United States of America, in which he will restore us back to 1776 conditions, when we operated under the Articles of Confederation, by installing a new set of perfected articles of confederation as the law of the land. This new, revealed and perfected law will allow all church doctrines, laws and principles to be practiced.

He will also reset conditions back to where they were at during the 1830’s and 1840’s, thus resetting the prophecies themselves. The American Indians, then, will be gathered back onto the Missouri lands, as they were previously. All the prophetic shadows will cease, the prophecies will reset and will proceed literally from that point on.

In addition to all of the above, which deals with the church and the nation, he will perform yet another work of restoration, with application for the entire world. I will not get into the many details of that particular work, save to say that all of this “setting in order” business he will be doing will be so that he can obtain his carrot and perform his own work, without any legal or ecclesiastical obstacles. In other words, although these things will affect the entire world for the betterment of mankind, he will be doing these things as part of his own work, not the work of the Lord. It will be just the fully empowered Josephite making the world conform to his own image.

A glory age of prosperity

This setting in order of the house of God, and of the world at large, will shift the world into a glory age of prosperity, unheard of in modern times. Perhaps even unheard of in ancient times. It will happen rapidly, via a series of many mighty miracles, so that the inhabitants of the world will have their minds fully blown. Everyone will be dazzled and astounded and wondering if the great Millennium has been ushered in.

When the book of the Lamb of God appears

I do not exactly know when the book of the Lamb of God will appear. I know, per 1 Nephi 13:26, that it appears before the great and abominable church is formed (which is formed in stage #4), and I also know that it appears after the Josephite gets out of his box (which happens in stage #3.) It may be that it will appear while he is setting the church in order, or after he has set the church in order, or even during the time of the apostasy, but before the great and abominable church is formed. I suppose, though, that it will appear while Joseph-Nephi is setting the church in order.

Perhaps the Josephite goes away?

After the church has been set in order, the church will apostatize, but the presence of the Josephite seems to make that all but impossible, therefore I suspect that the Josephite, seeing that all his works have taken root throughout the world, and seeing the world prospering and the gospel going forth everywhere, etc., might just leave for a bit. In the previous post I wrote:

This means that the Josephite, once out of his box, will divide his time between both sides of the world, outside here with us, where he was born in America, and also inside where the kingdom he will establish will be. This is absolutely necessary, for he will be performing a work of salvation that must save the whole world, both inside and out, but it also means that from time to time the Josephite will “go missing,” and during these times nobody will be able to figure out where he’s gone to.

So, to me it appears likely that the Josephite will go missing for a time, perhaps for a long time, and during his extended absence we will get a repeat of the pattern of the molten calf apostasy that happened when Moses went to talk with God on the mount but delayed coming back:

And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him,

Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

And Aaron said unto them,

Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said,

These be thy gods, O Israel, which brought thee up out of the land of Egypt.

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said,

To morrow is a feast to the LORD.

And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. (Exodus 32:1-6)

The apostate church, then, appears only after the church is set in order, and apparently only after the Josephite goes missing. During the time that the Josephite is gone, both the wheat and the tares finally ripen.

The wheat and tares grow together and ripen, showing themselves

When the saints have received their inheritances by consecration, and entered into all the temple covenants, including the eternal marriage covenant and the principle of plural marriage, and have also entered into united firms (united orders), plus have witnessed the power of God manifested in the Josephite, and perhaps also had outpourings of the spiritual gifts upon them like what happened at Kirtland—if, after all of that, they apostatize, the following scripture will apply to them:

And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the Lord unto us:

Thus saith the Lord concerning all those who know my power, and have been made partakers thereof, and suffered themselves through the power of the devil to be overcome, and to deny the truth and defy my power—

They are they who are the sons of perdition, of whom I say that it had been better for them never to have been born; for they are vessels of wrath, doomed to suffer the wrath of God, with the devil and his angels in eternity; concerning whom I have said there is no forgiveness in this world nor in the world to come—having denied the Holy Spirit after having received it, and having denied the Only Begotten Son of the Father, having crucified him unto themselves and put him to an open shame. These are they who shall go away into the lake of fire and brimstone, with the devil and his angels—and the only ones on whom the second death shall have any power; yea, verily, the only ones who shall not be redeemed in the due time of the Lord, after the sufferings of his wrath. (D&C 76:30-38)

The Josephite, then, having set the house of God in order, brings them into the two-handed condition, in which from that point on they either get blessed for their righteousness or cursed for their iniquities and wickedness. While the Josephite is around, they remain righteous and the prosperity miracle goes out, so that the world’s riches endlessly increase, but once he leaves them to themselves, so that they no longer can rely upon him, but must now rely solely upon the Holy Ghost, it is at that point that all the planted seeds begin to ripen.

Once the Josephite has left, and all the seeds begin to ripen, we will finally find out who are the wheat and who are the tares. As the wheat and the tares must grow together until they are fully ripe, the law of consecration and other “growing together” or unifying laws that the Josephite will implement will allow just such a thing to happen.

Stage #4: The apostate church

At some point, iniquity will enter the church and the people will reject the office prophets, their leaders:

For behold, ye have closed your eyes, and ye have rejected the prophets; (2 Nephi 27:5)

Because of that iniquity, and because of the two-handed condition in which curses must go out immediately, the Lord will take away the leadership of the church, by covering them:

and your rulers, and the seers hath he covered because of your iniquity. (2 Nephi 27:5)

Now, as I have prophesied before on this blog, the break up of the church will occur by an earthquake which will destroy the conference center, covering and killing the Brethren and leaving the body of the church in disarray. The saints will then split into different churches, the remaining leaders vying for the top position. The church will then descend into a deep state of apostasy, entering into all manner of wickedness.

What causes the apostasy

I suppose that the initial reason for the apostasy will be a repeat of the Amalickiah situation and the rise of a new set of king-men:

And now it came to pass that after Helaman and his brethren had appointed priests and teachers over the churches that there arose a dissension among them, and they would not give heed to the words of Helaman and his brethren; but they grew proud, being lifted up in their hearts, because of their exceedingly great riches; therefore they grew rich in their own eyes, and would not give heed to their words, to walk uprightly before God. (Alma 45:23-24)

And it came to pass that as many as would not hearken to the words of Helaman and his brethren were gathered together against their brethren. And now behold, they were exceedingly wroth, insomuch that they were determined to slay them.

Now the leader of those who were wroth against their brethren was a large and a strong man; and his name was Amalickiah. And Amalickiah was desirous to be a king; and those people who were wroth were also desirous that he should be their king; and they were the greater part of them the lower judges of the land, and they were seeking for power. And they had been led by the flatteries of Amalickiah, that if they would support him and establish him to be their king that he would make them rulers over the people. Thus they were led away by Amalickiah to dissensions, notwithstanding the preaching of Helaman and his brethren, yea, notwithstanding their exceedingly great care over the church, for they were high priests over the church. And there were many in the church who believed in the flattering words of Amalickiah, therefore they dissented even from the church; and thus were the affairs of the people of Nephi exceedingly precarious and dangerous, notwithstanding their great victory which they had had over the Lamanites, and their great rejoicings which they had had because of their deliverance by the hand of the Lord. Thus we see how quick the children of men do forget the Lord their God, yea, how quick to do iniquity, and to be led away by the evil one. (Alma 46:1-8)

So, I must suppose that the prosperity miracle upon the saints, and upon the world at large, will heap the world’s riches right up into the stratosphere, and the saints in particular will become much richer than those who don’t belong to the church, and given this enormous wealth poured out upon the saints—the saints now being ripened into wheat and tares—the tares will finally make their move, showing themselves. And instead of imparting all this immense wealth to the poor, consecrating it, disbursing it through united firms, etc., they will want to retain it and lord it over their fellow man. The tares will not only set their hearts upon their riches, but they also will seek for power, desiring to alter the new articles of confederation to allow for a king.

And how will the church leadership react to this brazen dissent by the tares? By cracking down on them, calling them sinners in need of repentance, disfellowshipping and excommunicating them. And in response the tares will reject their leaders, fulfilling Isaiah’s prophecy. Given the anger they will feel towards them, there might even be assassination attempts by the tares upon their leaders, just as Amalickiah and his people were determined to slay Helaman and the church brethren of his time. All of this dissent, though, won’t be done by a small segment of the church population, like what occurs today among Mormon apostates, but it will be the overwhelming majority, for the wheat found within the church will suddenly and alarmingly find that they are literally surrounded by ultra wicked tares, because the prophecies of Nephi and Moroni say that the humble followers of Christ during the coming apostasy will be few in number:

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw. (1 Nephi 14:12)

They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men. (2 Nephi 28:14)

And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts. (Mormon 8:36)

Because the tares will hold the majority, having the voice of the people, they will have clout in the church, causing the church to descend into deep wickedness, repeating more Book of Mormon patterns:

And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land. (Mosiah 29:27)

And it came to pass in the commencement of the ninth year, Alma saw the wickedness of the church, and he saw also that the example of the church began to lead those who were unbelievers on from one piece of iniquity to another, thus bringing on the destruction of the people. Yea, he saw great inequality among the people, some lifting themselves up with their pride, despising others, turning their backs upon the needy and the naked and those who were hungry, and those who were athirst, and those who were sick and afflicted. Now this was a great cause for lamentations among the people, while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the poor and the needy, feeding the hungry, and suffering all manner of afflictions, for Christ’s sake, who should come according to the spirit of prophecy; looking forward to that day, thus retaining a remission of their sins; being filled with great joy because of the resurrection of the dead, according to the will and power and deliverance of Jesus Christ from the bands of death.

And now it came to pass that Alma, having seen the afflictions of the humble followers of God, and the persecutions which were heaped upon them by the remainder of his people, and seeing all their inequality, began to be very sorrowful; nevertheless the Spirit of the Lord did not fail him. (Alma 4:11-15)

The iniquity entering the church might not be just among the general membership but also among the leadership, including even the highest councils (the Brethren.) There are scriptures that indicate that even the apostles will become infected with this apostasy:

Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth,

saith the Lord.

And upon my house shall it begin, and from my house shall it go forth, saith the Lord; first among those among you,

saith the Lord,

who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house, saith the Lord. (D&C 112:25-26)

The Lord, in the above passage, was referring to the quorum of the Twelve. Notice verses 14 and 27 to 30:

Now, I say unto you, and what I say unto you, I say unto all the Twelve:

Arise and gird up your loins, take up your cross, follow me, and feed my sheep.

Therefore, see to it that ye trouble not yourselves concerning the affairs of my church in this place,

saith the Lord.

But purify your hearts before me; and then go ye into all the world, and preach my gospel unto every creature who has not received it; and he that believeth and is baptized shall be saved, and he that believeth not, and is not baptized, shall be damned. For unto you, the Twelve, and those, the First Presidency, who are appointed with you to be your counselors and your leaders,… (D&C 112:14,27-30)

Also, there’s this scripture:

Behold, I, the Lord, have made my church in these last days like unto a judge sitting on a hill, or in a high place, to judge the nations. For it shall come to pass that the inhabitants of Zion shall judge all things pertaining to Zion. And liars and hypocrites shall be proved by them, and they who are not apostles and prophets shall be known. And even the bishop, who is a judge, and his counselors, if they are not faithful in their stewardships shall be condemned, and others shall be planted in their stead. (D&C 64:37-40)

So, it may be that as the apostasy progresses, the tares will vote in a new class of leaders, an iniquitous class, like what happened with king Noah:

For he put down all the priests that had been consecrated by his father, and consecrated new ones in their stead, such as were lifted up in the pride of their hearts. (Mosiah 11:5)

And thus the leadership, perhaps, would become compromised as well, bringing about the fulfillment of the prophecies of Jeremiah and others which speak of pastors and prophets and priests who are entirely corrupt, such as what is found written in Jeremiah 23:

Woe be unto the pastors that destroy and scatter the sheep of my pasture!

saith the LORD.

Therefore thus saith the LORD God of Israel against the pastors that feed my people;

Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings,

saith the LORD. (Jeremiah 23:1-2)

I must suppose, then, that all these patterns, as well as the appearance of king-men desiring to consolidate the confederacy into a kingdom, will repeat during this apostasy, and the iniquity of the tares, being widespread, and the Brethren (that part of them still righteous) unable to hold it all in check—for the tares will outnumber them by a long shot—will cause the Lord to bring a curse upon the church, hence the conference center falling via an earthquake, removing the Brethren in an instant and causing the church to break up. After the break up there will be many churches professing to be the Lord’s church, claiming to possess the priesthood and keys (and thus the power of God.)

The great and abominable church and the tribulation of the wheat

At some point during this ongoing apostasy—whether before or after the earthquake, I do not, as yet, know (but I suspect it will be prior to the earthquake)—the great and abominable church will form. This church will form, apparently, overseas, not upon the mainland of America, and I suppose it will be formed by the most diabolical of the Mormon apostates, who have become, themselves, sons of perdition. It will be a sort of state church, except that instead of it being under the control of the state, it will have control of the states under its jurisdiction. This great and abominable church will have the distinction of killing and torturing and binding down the saints, and bringing them down into captivity, overseas. It will also be perverting the word of the Lord, specifically, the book of the Lamb of God, taking away many plain and precious parts of it and then sending this now corrupted edition to all the nations of the world under its jurisdiction.

Here in this land of America the few remaining saints (the wheat) will be scattered off the land of Zion (just as they were scattered off during the time of Joseph Smith, for all prophecies reset and then fulfill literally.) Apparently they will also be placed into bondage, for the tares will be unhinged in their wickedness. This will be a time of tribulation for the wheat, for the Lord must test His saints, to see if they will obey Him even when they are placed in the midst of a population overflowing with murderous tares. But the tribulation will come to an end when the Josephite returns:

But verily I say unto you, I have decreed that your brethren which have been scattered shall return to the lands of their inheritances, and shall build up the waste places of Zion. For after much tribulation, as I have said unto you in a former commandment, cometh the blessing. Behold, this is the blessing which I have promised after your tribulations, and the tribulations of your brethren—your redemption, and the redemption of your brethren, even their restoration to the land of Zion, to be established, no more to be thrown down. Nevertheless, if they pollute their inheritances they shall be thrown down; for I will not spare them if they pollute their inheritances. Behold, I say unto you, the redemption of Zion must needs come by power; therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel. For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm. And as your fathers were led at the first, even so shall the redemption of Zion be. Therefore, let not your hearts faint, for I say not unto you as I said unto your fathers: Mine angel shall go up before you, but not my presence. But I say unto you: Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land. (D&C 103:11-20)

In addition to being placed in bondage, some of the saints (wheat) will be killed:

And the blood of the saints shall cry from the ground against them. (2 Nephi 28:10)

And some of the saints (wheat) will be tortured by the great and abominable church:

And the angel said unto me:

Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity. (1 Nephi 13:5)

Also, given that the two-handed condition also enacts the anti-prosperity miracle, secret combinations will also be rampant, because these societies will be the only way for the wicked to obtain money and power.

Thus, apostasy will be widespread and rampant, throughout the world, just as Nephi prophesied:

But, behold, in the last days, or in the days of the Gentiles—yea, behold all the nations of the Gentiles and also the Jews, both those who shall come upon this land and those who shall be upon other lands, yea, even upon all the lands of the earth, behold, they will be drunken with iniquity and all manner of abominations— (2 Nephi 27:1)

This prophecy (and other scriptural prophecies of the apostasy of the latter days) is not speaking of The Great Apostasy that occurred after the death of the primitive church apostles—and which was ended by the three-fold restoration performed by Joseph Smith—but of this fourth stage church apostasy, which will infect the whole world, all nations, so that the now ripe wheat will be fully tested by the now ripe tares. Notice, for example, how the apostasy Paul speaks of in 2 Thessalonians ends:

Now we beseech you, brethren, by the coming of our Lord Jesus Christ and by our gathering together unto him, that ye be not soon shaken in mind or be troubled by letter, except ye receive it from us, neither by spirit nor by word, as that the day of Christ is at hand. Let no man deceive you by any means; for there shall come a falling away first and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God or that is worshiped, so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth, that he might be revealed in his time. For the mystery of iniquity doth already work, and he it is who now worketh; and Christ suffereth him to work until the time is fulfilled that he shall be taken out of the way. And then shall that wicked one be revealed, whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming, yea, the Lord, even Jesus, whose coming is not until after there cometh a falling away, by the working of Satan with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved. (JST 2 Thessalonians 2:1-10)

So, this apostasy that Paul speaks of will end with the destruction of the apostates at the Lord’s Second Coming. It also has a “man of sin,” who is a “son of perdition,” sitting in “the temple of God.” When the stage #4 church of God is broken up, the temples of God will fall into the hands of apostates, allowing the literal fulfillment of this scripture. In the meantime, though, this passage is shadow fulfilled by The Great Apostasy.

The return of the Josephite

The Josephite, upon his return, will find that the church has been broken up, that there are now many apostate churches, that there’s a great and abominable church and that people have entered into secret combinations and into whoredoms and drunken revelries and all manner of abominations. He will also find that the saints who kept their covenants while this enormous apostasy was going down are few compared to all the rest, that they have been scattered off the lands of their inheritance, which he gave them (which was upon the land of Zion), and that they are now in bondage. He will also discover that some of them have been killed and others tortured. This will surely infuriate him.

On the other hand, he will also find that everything has ripened, and despite the land being full to capacity with tares, there is now beautiful, glorious wheat on earth, having been ripened by keeping their covenants throughout these tribulations. This will surely make him pleased.

These two conflicting emotions—one towards the tares and one towards the wheat—will cause him to act in a big way, shifting the church into its final stage.

Stage #5: The perfected church

In this stage, the following things will happen:

  • The wrath of God will be upon the gathered Indian remnant in the promised land
  • A man with the Spirit of God will travel upon many waters to the gathered Indian remnant
  • The scattered saints will be freed from their captivity and travel upon the many waters
  • The Indian remnant will be scattered off their lands and smitten by the Gentiles
  • The Gentiles will inherit the land of promise

The Holy Ghost has not, as yet, told me who the man with the Spirit of God is. I had previously thought that maybe it was the beloved apostle John, but a lot of time has passed and the Holy Ghost never confirmed that. Now, as I look at these scriptures, I think that perhaps it may be Joseph-Nephi. The reason is because I was recently pondering over President Trump’s acknowledgment of Jerusalem as the capital of Israel, and while I was talking to a friend about it, the Spirit manifested something new about the Josephite, something that he would do in the future, something I had never considered. (And don’t bother asking me about it, because I don’t intend to reveal on this blog what the Spirit said.) Now when I read over the following passage of scripture, I cannot help but filter it through that manifestation:

And it came to pass that the angel said unto me:

Behold the wrath of God is upon the seed of thy brethren.

And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.

And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters.

And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. (1 Nephi 13:11-15)

The Josephite will be returning from a far away land, possibly even from the interior of the Earth. And there are many waters that separate the interior from the exterior, so his return from that place actually fits the scripture. Nephi says he “beheld a man among the Gentiles,” and I have previously taught that the Josephite will be setting up a kingdom in the interior of the Earth, and that he will be bringing Gentiles with him. Therefore, if Nephi saw the Josephite in his kingdom, he would have seen him “among the Gentiles.”

But even if Nephi saw the man on the exterior of the planet, among the Gentile nations that are overseas, it still could be the Josephite. The Josephite, returning from the interior, might not go first to America, but to those captive saints that are overseas, in order to liberate them.

The problem with this interpretation is that the saying, “and he went forth upon the many waters,” indicates sea travel, and nobody travels by boat anymore, except for transporting goods or taking a pleasure cruise. The standard mode of transportation for long distances across continents is the aeroplane, not the boat or ship. So, most Mormons reading this passage just chalk it up to Christoper Columbus’s travels by ship, which is its shadow fulfillment. However, there’s a lot more that I know about the Josephite, which I have not told on this blog, some of which I have told to a handful of people in private. What I will say here is that the Josephite will be restoring a lot of conditions that are no longer found in society. Boat travel will surely be one of them. If, in fact, the scripture does refer to the Josephite, then either it will be a boat of his own making, or it will be the very same boat that Nephi and his brothers constructed. And given that he is the restorer, it wouldn’t surprise me if it’s the latter one.

And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters. (1 Nephi 13:13)

This scripture doesn’t say how these Gentiles who have the Spirit of God working upon them escaped their captivity. If the Josephite is the man that had the Spirit of God work upon him, spoken of in the preceding verse, then surely once he finds out that the saints are in captivity, he will deliver them at once. The following scripture, which speaks of the Josephite, even says that he will do this:

Behold, I say unto you, the redemption of Zion must needs come by power; therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel. For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm. (D&C 103:15-17)

The man with the power who delivers the people out of bondage is the Josephite. He performs this mission in the fifth stage of the church. Therefore, he seems the likeliest candidate to liberate the captive saints from the great and abominable church. Yet Nephi writes his vision in very general terms, almost as if he’s trying to hide the fact that a miracle-working seer is on the scene, so that people will read the text and mistake the shadow fulfillment for the literal fulfillment. It’s almost as if God wanted this whole thing to be a huge surprise. If Nephi had written, instead, “And I looked and beheld a miracle-working seer among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the power of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land,” that would have changed everything. Nobody, but nobody would have thought that that referred to Christopher Columbus, and everyone would have looked at this chapter as being a prophecy still future to us. His use of “man” and not “prophet” or “seer”, and “Spirit of God” and not “power of God” allows the shadow of Columbus to exist and keeps the Josephite hidden.

Again, when Nephi speaks of the Gentiles going forth out of captivity, he gives no details as to how they were delivered. If the Josephite and the power of God was involved, and he stated so explicitly, then the shadow of the Puritans could not exist. Writing what he wrote allows the Puritan shadow to exist, while keeping the Josephite hidden. And so it goes, throughout the narrative.

The text says that the Gentiles go “forth out of captivity, upon the many waters.” This indicates that they traveled by boat. Whose boat? Perhaps the Josephite’s boat. According to D&C 61, boat travel during the fifth stage will be dangerous, but God also said:

For I, the Lord, have decreed in mine anger many destructions upon the waters; yea, and especially upon these waters. Nevertheless, all flesh is in mine hand, and he that is faithful among you shall not perish by the waters.

Behold, I, the Lord, in the beginning blessed the waters; but in the last days, by the mouth of my servant John, I cursed the waters. Wherefore, the days will come that no flesh shall be safe upon the waters. (D&C 61:5-6,14-15)

So, it may be that these faithful saints, who have passed through the tribulation heaped upon them by the great and abominable church, and thus have ripened into wheat, may be brought across the many waters, in safety, by the Josephite.

Then we get the scattering of the Indian remnant off of the lands of their inheritance and them being smitten by the Gentiles:

And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. (1 Nephi 14:14)

Why is God so angry with the Indian remnant? Nephi doesn’t say. But I find it awfully coincidental that a man appears and then right afterward the captive saints are freed and the Indians are scattered. The man seems to me to be the cause of all these things happening. God sees His saints suffering in captivity, being tortured and killed. Suddenly a man appears with the Spirit of God, and the saints right afterward are freed. God is angry with the Indian remnant, and right after the text says that “the wrath of God” is upon the Indians, the man with the Spirit of God shows up and goes right to the remnant, and soon afterward, they get scattered and smitten (by the Gentiles.) It is almost as if the man with the Spirit of God is the one causing the Gentiles to scatter and smite the Indian remnant, as if the man cursed the Indian remnant. The destroyer fits both as a person who has the power to perform such miracles, and who has the gumption to do it. So, maybe it’s Joseph-Nephi, after all?

The text then says that the Gentiles inherit the land, and this is something that the Josephite would actually do for the saints. They were scattered off their lands by the tares, and once he returns, he would put them right back onto their lands:

And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. (1 Nephi 13:15)

Finally it says that the power of the Lord was with them, and it is my manifested understanding that at this point the Josephite is definitely on the scene with them:

And it came to pass that I, Nephi, beheld that the Gentiles who had gone forth out of captivity did humble themselves before the Lord; and the power of the Lord was with them. (1 Nephi 13:16)

Okay, so I will continue with the list of things that occur during this fifth stage:

  • The Josephite delivers the Gentiles out of the hands of all other nations
  • The Josephite first translates the Book of Mormon
  • The Josephite later translates the plates of brass, the large plates of Nephi and the plates of Ether
  • The saints take these records to the Indian remnant
  • The Indian remnant believe the records and repent
  • Many of the Gentiles do not believe the new records, and ditch using the corrupt version of the book of the Lamb of God and they go back to using the Bible
  • The Josephite gathers the righteous, splitting the world into two territories: those of the righteous and those of the wicked
  • The city of Zion (the New Jerusalem) is built
  • Other cities of refuge (stakes of Zion) are also built
  • And so on.

After delivering the American Gentiles out of the hands of all other nations, the Josephite will then proceed to re-organize and gather the wheat, who are the remnant saints, into another church of Christ, calling them the church of the Lamb of God, initiating the last phase of the church. As part of his commission, he will bring forth the additional records, to prepare the wheat for their perfection and the tares for their destruction.

A furious Josephite

Joseph-Nephi, being the destroying angel, is by nature altogether destructive. Although he’s slow to anger, when he does get angry, it knows no bounds, and nothing sets him off quite like finding that his works have been undone in his absence by wicked tares, or that the saints he has been assigned to gather together, as the fold’s sheepdog, have been scattered, tortured and killed. All of this wickedness, done in his absence, will cause his anger to spiral out of control.

A normal servant of God would desire, in such a situation, to try to reclaim the apostates. A normal servant would want to show compassion and mercy and not do anything that would destroy the tares, for the tares will be found absolutely everywhere at that time, and given the two-handed condition which will be in place, any improper move on the part of a servant of the Lord and they would become fully ripened, and thus ready for destruction, and thus lost. So, a normal servant would shrink and not want to be the means of destroying these tare-ish souls.

But Joseph-Nephi is not a normal servant of God. Upon seeing all of this wickedness, Joseph-Nephi’s only desire will be to destroy the tares. And how do you destroy the tares? By fully ripening them unto destruction. And how do you fully ripen them? By performing the Lord’s strange work, His strange act. By releasing all the records, all of them, upon the population, so that they spiritually perish, thus ripening them for temporal destruction.

Now, the records can safely be released upon the wheat, for the wheat are already ripened, and they won’t spiritually perish, but all others around them will either spiritually perish as tares, upon contact with the records, or the records will cause them to instantly repent, on the spot, so that they become instantly ripened wheat. Either way, the two-handed condition is kept intact, so that they will either be brought into salvation and exaltation, or into perdition and destruction.

So, the Josephite, in his anger against the tares, will push forward and begin the Lord’s work, even the great and marvelous work, and he will begin bringing forth the records, starting with the Book of Mormon, thus fulfilling 2 Nephi 27. And he will bring forth the large plates of Nephi, thus fulfilling 3 Nephi 21, and also the plates of brass, thus fulfilling 2 Nephi 29. And he will bring forth the plates of Ether, thus fulfilling Alma 37.

And in his anger, he will trigger the fulfillment of the prophesy of Isaiah in chapter 28, so that plagues of tempests of hail, destroying storms, floods of mighty waters overflowing, an overflowing scourge (a desolating sickness) and even eventually unleashing the Lamanite remnants upon the people so that the Gentiles are vexed with a sore vexation (see D&C 87:5) and are trodden down, all occurs:

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. The crown of pride, the drunkards of Ephraim, shall be trodden under feet: and the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. (Isaiah 28:1-4)

The whole of Isaiah chapter 28 is speaking of the return of the Josephite into this environment of apostasy, after he has set the church in order.

Now, the drunkards of Ephraim in this chapter are the apostate Mormons. In Isaiah 28 the Lord says He has given line upon line to the drunkards of Ephraim, but then they apostatized:

But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. (Isaiah 28:13)

The Lord only gives line upon line to the faithful, who are the saints, not to the unbelieving:

For he will give unto the faithful line upon line, precept upon precept; and I will try you and prove you herewith. (D&C 98:12)

Therefore these people are Mormon apostates that have entered into a pact with the devil, even into secret combinations:

Because ye have said,

We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isaiah 28:15)

But this pact will be annulled by the Lord, because He intends to send the Josephite back, to destroy these people:

Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. (Isaiah 28:17-19)

Given that the Lord’s servant is the destroying angel, when He sends the Josephite back to see all the ensuing apostasy, the Josephite’s anger will be kindled, and his destroying nature will manifest, and it is this fierce anger that will cause him to push forward right into the Lord’s work, which is the great and marvelous work and the restoration of all things, even the strange act and strange work:

For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. (Isaiah 28:21-22)

The consumption is a destruction. So, the Josephite’s anger sends out these plagues upon the wicked and then, in his anger, instead of saying with mercy, “If I push ahead and restore all things, all these people will die, therefore I will not push ahead,” he says with justice, “I will push ahead and restore all things and whoever doesn’t repent and get in line, let them die.” It is the Josephite’s destroying nature that allows him to push ahead, even in the midst of worldwide apostasy. Any other prophet would have pulled back, not wanting to have so many people perish, but the Josephite is different, and will be motivated by anger.

It is the anger of the Father, through His appointed emissary of justice (the Josephite), that gets the ball rolling, that allows the strange act to occur:

And if the president heed them not, then will the Lord arise and come forth out of his hiding place, and in his fury vex the nation; and in his hot displeasure, and in his fierce anger, in his time, will cut off those wicked, unfaithful, and unjust stewards, and appoint them their portion among hypocrites, and unbelievers; even in outer darkness, where there is weeping, and wailing, and gnashing of teeth.

Pray ye, therefore, that their ears may be opened unto your cries, that I may be merciful unto them, that these things may not come upon them. What I have said unto you must needs be, that all men may be left without excuse; that wise men and rulers may hear and know that which they have never considered; that I may proceed to bring to pass my act, my strange act, and perform my work, my strange work, that men may discern between the righteous and the wicked, saith your God. (D&C 101:89-95)

And it is the wrath of the Father upon the Gentiles that causes the restoration of Israel to happen:

And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth. And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying:

Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—and when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. (1 Nephi 14;15-17)

Now, notice Moses’s reaction when the Israelites made the molten calf:

And the Lord said unto Moses,

I have seen this people, and, behold, it is a stiffnecked people: now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

And Moses besought the Lord his God, and said,

Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Wherefore should the Egyptians speak, and say,

For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth?

Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them,

I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. (Exodus 32:9-13)

And Moses returned unto the Lord, and said,

Oh, this people have sinned a great sin, and have made them godsof gold. Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written. (Exodus 32:31-32)

We see from this that Moses tried to save them, whereas the Josephite will seek to destroy the wicked from off the face of the planet, via the great and marvelous work and the restoration of all things.

The Josephite’s anger will wax hotter and hotter and eventually even the Indian remnant will be sent to vex the Gentiles:

And it shall come to pass also that the remnants who are left of the land will marshal themselves, and shall become exceedingly angry, and shall vex the Gentiles with a sore vexation. (D&C 87:5)

All of this anger, and the ensuing curses and vexation, is what prepares the world for the Second Coming of the Lord, for it preps the wicked for their impending destruction, continuing to ripen them until they are finally fully ripened in iniquity and quite ready to be burned as tares.

The records unleashed upon the world, then, perfect the wheat, so that Ether 4 is fulfilled, so that they become sanctified like the brother of Jared was sanctified, so that the Lord is enabled to finally reveal all the records to His saints. In other words, the very sealed portion itself. And so the Josephite, after translating the Nephite records, will translate the sealed portion, the “vision of all,” so that all things are unleashed upon the world (i.e., the restoration of all things occurs), causing the wicked to fully spiritually perish, and bringing the righteous to the very heights of heavenly bliss.

The wicked Gentiles, on the other hand, will reject the gospel fulness found in all the new records:

And thus commandeth the Father that I should say unto you:

At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold,

saith the Father,

I will bring the fulness of my gospel from among them. (3 Nephi 16:10)

Once the new records are rejected, the Josephite will initiate the “great division” of the people:

For the time speedily cometh that the Lord God shall cause a great division among the people, and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire. (2 Nephi 30:10)

The fifth phase is when the separation and two-church status happens

The fifth stage of the church, in which it gets perfected, is when the separation occurs between the righteous and the wicked. In the first, second, third and fourth stages, the righteous and the wicked dwelt together, but when the Josephite returns and begins to perfect the church, he will split the world into two territories: the territories of the righteous, controlled by the righteous, and the territories of the wicked, controlled by the wicked.

This territorial division will cause all apostate churches to join the great church, it being an “umbrella” or “mother” church, in which will be found all apostate doctrines. At that point, there will be only two churches on the planet:

And he said unto me:

Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth. (1 Nephi 14:10)

Thus, the two territories will be ruled by two churches. Each church will have dominion over their respective territories:

And it came to pass that I looked and beheld the whore of all the earth, and she sat upon many waters; and she had dominion over all the earth, among all nations, kindreds, tongues, and people.

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw. (1 Nephi 14:11-12)

All the wicked, who live in wicked-controlled territory, who repent, will become instantly ripened wheat, and like the wheat that ripened during the fourth stage of the church, in which they were surrounded by tares and had to go through a period of tribulation, so the newly repented and ripened wheat living in the territory of the wicked will be surrounded by tares and have to go through tribulation from them. The Lord puts them into the very same trial of faith, so that they can show themselves as true wheat, having endured persecution, torture and even death, by the hands of the tares. The following passage refers to this very event occurring in wicked-controlled territories during the fifth stage:

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying,

How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (Revelation 6:9-11)

This tribulation continues until either the wheat can escape into the cities of refuge (the stakes of Zion) that the Josephite will build, which will be in righteous-controlled territory, or until the angels are sent to pluck them out from the cities of the wicked, just before the burning.

From few to many

Although the faithful saints who survive the fourth stage will be few, once the Josephite returns in the fifth stage and starts working his mighty wonders and convincing the world, both Jew and Gentile, through his powerful translation of the Book of Mormon and other scriptures, he will miraculously turn those few stalks of wheat into many stalks by his exceeding faith:

And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel. And now, I would prophesy somewhat more concerning the Jews and the Gentiles. For after the book of which I have spoken shall come forth, and be written unto the Gentiles, and sealed up again unto the Lord, there shall be many which shall believe the words which are written; and they shall carry them forth unto the remnant of our seed. (2 Nephi 30:1-3)

These many Gentiles who repent, along with all the house of Israel that repents, will be gathered together into either the city of Jerusalem, the city of New Jerusalem (which is the city of Zion) or into the stakes of Zion, which will not be like the current non-city stakes, but will be filled-to-the-brim cities of refuge stakes; and all these cities of refuge will be the territories of the righteous, into which these many righteous souls will be gathered. But compared to the territory of the great whore of all the earth, the dominion of the church of the Lamb will be geographically small and compact.

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw. (1 Nephi 14:12)

This scripture shouldn’t be taken to mean that there will be few righteous on the earth at that time. It only means that the righteous will be gathered into specific cities of refuge that the Josephite will build, which will be places safe from the desolation and plagues that the Lord will pour out prior to His coming. The region outside of those specific cities will be inhabited by the wicked and will be vast in comparison, but the scripture is only giving a territorial comparison, not a comparison of population size. There will be many righteous on the earth at that time.

The city of Zion gets built in the fifth stage, after the records come forth

All the saints who are alive now, in this second stage of the church, who pine for Zion, long for it, and think it might be built some time soon, or when the Josephite gets out of his box, are mistaken. Zion gets built by the remnants of Israel, with whatever portion of the Gentiles that repent assisting, and that city will be built during the perfected church stage, which is the fifth stage. It won’t happen until after the church is set in order, until after the apostasy happens, and until after the Josephite gets back and begins perfecting the church and performing the great and marvelous work, bringing forth the new records:

And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and the power of the Holy Ghost; and if they endure unto the end they shall be lifted up at the last day, and shall be saved in the everlasting kingdom of the Lamb; and whoso shall publish peace, yea, tidings of great joy, how beautiful upon the mountains shall they be. (1 Nephi 13:37)

The last days prophecies of Gentile apostasy speak only of the fourth and fifth stages

Only the fourth and fifth stages contain the Gentile apostasy spoken of in the last days prophecies. Prior to those stages, any apostasy that happens among the Gentiles is a shadow fulfillment. The Mormon dissenters who have continually claimed (from the beginning of the restoration to now) that the LDS church is apostate have been deceived. They have no understanding of these scriptures, nor of these stages. Even the mainstream Mormon mixes things up, not understanding that we are only in the second stage, and this is merely a time of types and shadows.

The sealed portion pertains to the book of Revelation

The book of Revelation begins its narrative with the opening up of the sealed book, which contains the “vision of all.” In other words, chapter 4, 5 and 6 is when the book is finally opened, and then the prophetic events ensue. The sealed portion is the revelation of all things, followed by the restoration of all things, all performed by the Josephite. All of these events happen in the fifth stage of the church, after the other records have come forth, after the world has split into two territories and into two churches. With this post, then, there is no more need for anyone to wonder, “When will the sealed portion be opened?” I have just told you when that happens. It happens in the fifth stage. Nobody need be confused by any of these things anymore.

And nobody who reads and believes this post need wonder if the things written in the book of Revelation are happening around us, yet. They are surely not. We are merely in the second stage. Also, given this new information about the stages, nobody need harp on the church leadership as being “out of tune” with the signs of the times. The literal fulfillment of all these prophecies is still to come. All we see around us are mere shadows and types.

A key: always keep in mind the first sign

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matthew 17:10-11)

As long as Elias has not gotten out of his box, we will continue to remain in the second stage.

Another key: the leaders will tell the people

Paul wrote:

Now we beseech you, brethren, by the coming of our Lord Jesus Christ and by our gathering together unto him, that ye be not soon shaken in mind or be troubled by letter, except ye receive it from us, neither by spirit nor by word, as that the day of Christ is at hand. (JST 2 Thessalonians 1-2)

The standard that the primitive church lived under was to not be shaken in mind or troubled by letter or by spirit or by word, as that the day of Christ was at hand, unless the Brethren of that time sent a letter to them informing them of the new condition. This principle—the leadership informing the membership of the prophetic timeline—is had among the latter-day saints, too. Yet I find very many Mormons shaken in mind and troubled, thinking the Second Coming of our Lord Jesus Christ is at hand. Many Mormons take the scriptural prophecies of the end times and apply them to our times, as if they have literally been fulfilled already or are literally being fulfilled before our very eyes, even though the Brethren have made no such pronouncements. Has the First Presidency or Quorum of the Twelve issued a letter or said that these times we are living in are the “end times?” No, they haven’t. All they say is that these are the last days and the latter days. The “last days” and “latter days” covers everything that happens after the resurrection of Christ, including the times of types and shadows. Saying we are in the “last days” or “latter days” does not necessarily mean we are in the “end times,” meaning those times in which the last days prophecies are fulfilled literally. The Brethren never use the term “end times” because they have received no information from God that we are in the end times. Why haven’t they received such information? Because we aren’t in the end times. If we were in the end times, they would receive the information and then tell us, per the principle given by Paul.

The Brethren will receive such information from the Josephite. When the Josephite comes out of his box and makes his announcement, he will afterward go to the church leadership to set the house of God in order and he will make the Brethren eat humble pie. He will demonstrate the power of God to them, in mighty signs, that will astonish them so that they are convinced that he is “the one mighty and strong” that was prophesied to appear, just as Moses and Aaron did to the elders of Israel:

And Moses and Aaron went and gathered together all the elders of the children of Israel: and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. (Exodus 4:29-31)

He will receive all their keys from them, and then he will make his corrections, setting the house of God in order from top to bottom, teaching them things they never knew, explaining things they misunderstood, and so forth, and then those now humbled to the dust leaders will stand in front of the pulpit in general conference, and they will admit all their errors, in doctrine and in practice and in policy, and they will confess all their sins and faults, and they will say that a new era has officially started, that the times of types and shadows has ceased and now the prophecies will proceed literally. They will tell the saints each and every detail of the correction, as they receive it from the Josephite. And thus, the end times will be officially announced from the pulpit when it begins, for the Josephite will tell them, “The end times has now officially begun. Go and tell the saints.” So, nobody needs to guess at these things.

The Lord will not make the saints guess at the signs of the times, but will very clearly tell them these things, so that no one is left with any excuse that they didn’t know.

Call ye, therefore, upon them with loud proclamation, and with your testimony, fearing them not, for they are as grass, and all their glory as the flower thereof which soon falleth, that they may be left also without excuse—and that I may visit them in the day of visitation, when I shall unveil the face of my covering, to appoint the portion of the oppressor among hypocrites, where there is gnashing of teeth, if they reject my servants and my testimony which I have revealed unto them. (D&C 124:7-8)

What I have said unto you must needs be, that all men may be left without excuse; that wise men and rulers may hear and know that which they have never considered; that I may proceed to bring to pass my act, my strange act, and perform my work, my strange work, that men may discern between the righteous and the wicked, saith your God. (D&C 101:93-95)

And perhaps a committee can be appointed to find out these things, and to take statements and affidavits; and also to gather up the libelous publications that are afloat; and all that are in the magazines, and in the encyclopedias, and all the libelous histories that are published, and are writing, and by whom, and present the whole concatenation of diabolical rascality and nefarious and murderous impositions that have been practiced upon this people—that we may not only publish to all the world, but present them to the heads of government in all their dark and hellish hue, as the last effort which is enjoined on us by our Heavenly Father, before we can fully and completely claim that promise which shall call him forth from his hiding place; and also that the whole nation may be left without excuse before he can send forth the power of his mighty arm. (D&C 123: 4-6)

Therefore, they are left without excuse, and their sins are upon their own heads. (D&C 88:82)

All the people who have left this church believing that the end times are upon us—for a recent example, consider those who have held up the teachings of Denver Snuffer—have not understood the principle that Paul wrote about. They have thought that the church leadership is out of tune with the Spirit, out of line and unaware of the signs of the times. They have supposed that they know better than the leadership and that the end times are now upon us and have looked at the leadership as out of touch, for they say nothing concerning the end times signs. But they say nothing about this because we are not in the end times! If we were in the end times, our leaders would open their mouths, because as the above scriptures explain, it is a gospel principle that the Lord must leave all men, including His saints, without excuse.

Wrapping up the post with a stage review

Here’s a breakdown of some of the last days prophecies according to the church stage in which they will be literally (not shadow) fulfilled, and notice that not a single one of them pertains to Stage 2, which is the stage we are currently in:

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John the Revelator is not the Elias who restores all things


Revelation chapter 10 reads as follows:

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me,

Seal up those things which the seven thunders uttered, and write them not.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. And the voice which I heard from heaven spake unto me again, and said,

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me,

Thou must prophesy again before many peoples, and nations, and tongues, and kings. (Revelation Chapter 10)

Joseph Smith was asked a question about the book and gave the following answer by revelation:

Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation?

A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things. (D&C 77:14)

Everyone who reads this scripture thinks that the part that says, “this is Elias, who, as it is written, must come and restore all things” must be referring to John, but the question was not asked about John, but about what we should understand by the little book that he ate.

Where it is written

Joseph Smith said, by revelation, that “this is Elias, who, as it is written, must come and restore all things.” So, where is it written that Elias must come and restore all things? Here:

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matt. 17:10-11)

Lots of Eliases, but there’s only one Elias who restores all things

Now, there are lots of different Eliases, for Elias (which is simply the name Elijah translated from the Greek) is a title for anyone who is sent by the Lord to prepare the way before Him. Jesus taught the following to His disciples:

But I say unto you,

Who is Elias? Behold, this is Elias, whom I send to prepare the way before me. (JST Matt. 17:13)

This means that all angels operate as Eliases, because part of their mission is to prepare the way of the Lord:

…neither have angels ceased to minister unto the children of men. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men. (Moroni 7:29-32)

Also, all men who prepare the way of the Lord operate as Eliases. Thus, both John the Baptist and Jesus Christ (who prepared the way of the Father) are Eliases, nevertheless, there is a specific Elias who restores all things:

And he [John the Baptist] confessed, and denied not that he was Elias; but confessed, saying;

I am not the Christ.

And they asked him, saying;

How then art thou Elias?

And he said,

I am not that Elias who was to restore all things.

And they asked him, saying,

Art thou that prophet?

And he answered,

No.

Then said they unto him,

Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said,

I am the voice of one crying in the wilderness,

Make straight the way of the Lord,

as saith the prophet Esaias.

And they who were sent were of the Pharisees. And they asked him, and said unto him;

Why baptizest thou then, if thou be not the Christ, nor Elias who was to restore all things, neither that prophet?

John answered them, saying;

I baptize with water, but there standeth one among you, whom ye know not; he it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:21-28)

We see from this that John the Baptist identified both himself and Jesus Christ as Eliases (and he also identified Jesus as the Prophet that Moses spoke of in Deuteronomy 18:15-19), but John indicated that he himself was not that Elias who restores all things.

Thus, there is more than one Elias spoken of in prophecy, but they are different people performing different works at different times, and not just the same person reincarnated or transmigrated, such as for example Elijah the Tishbite coming back to earth and being born again as John the Baptist, as some erroneously believe and teach. No, these are all different Eliases, meaning different people bearing the same title of Elias.

The Elias who restores all things is not a composite personage

Nevertheless, nor is the Elias who restores all things a bunch of different people, like a composite Elias, which erroneous teaching was taught by Bruce R. McConkie and others:

According to the plan and program of the Lord, the dispensation of the fulness of times is “the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). This restoration is to be effected by Elias. Before the winding up of the Lord’s work, the promise is: “Elias truly shall first come, and restore all things” (Matt. 17:11). With these ancient scriptures before us, these questions arise: Who is the promised Elias who was to come and restore all things? Has the work of restoration taken place? Or is it something that is yet future?

Correcting the Bible by the spirit of revelation, the Prophet restored a statement of John the Baptist which says that Christ is the Elias who was to restore all things (Inspired Version, John 1:21-28). By revelation we are also informed that the Elias who was to restore all things is the angel Gabriel who was known in mortality as Noah (D&C 27:6-7; Luke 1:5-25; Teachings, p. 157). From the same authentic source we also learn that the promised Elias is John the Revelator (D&C 77:9, 14). Thus there are three different revelations which name Elias as being three different persons. What are we to conclude?

By finding answer to the question, by whom has the restoration been effected, we shall find who Elias is and find there is no problem in harmonizing these apparently contradictory revelations. Who has restored all things? Was it one man? Certainly not. Many angelic ministrants have been sent from the courts of glory to confer keys and powers, to commit their dispensations and glories again to men on earth. At least the following have come: Moroni, John the Baptist, Peter, James and John, Moses, Elijah, Elias, Gabriel, Raphael, and Michael (D&C 13; 110; 128:19-21). Since it is apparent that no one messenger has carried the whole burden of the restoration, but rather that each has come with a specific endowment from on high, it becomes clear that Elias is a composite personage. The expression must be understood to be a name and a title for those whose mission it was to commit keys and powers to men in this final dispensation (see Doctrines of Salvation, 1:170-174). (Doctrinal New Testament Commentary, 3:492-493; see also Mormon Doctrine, 2nd ed., p. 221)

Notice that McConkie says, “Correcting the Bible by the spirit of revelation, the Prophet restored a statement of John the Baptist which says that Christ is the Elias who was to restore all things (Inspired Version, John 1:21-28)” In point of fact, that text does not say that Christ is the Elias who was to restore all things. It only says that Christ is Elias. In other words, Christ is an Elias. This is the first error McConkie made.

Notice also that McConkie says, “By revelation we are also informed that the Elias who was to restore all things is the angel Gabriel who was known in mortality as Noah (D&C 27:6-7; Luke 1:5-25; Teachings, p. 157).” In point of fact, the text does not say that Gabriel is the Elias who was to restore all things. It only says that Gabriel holds “the keys of bringing to pass the restoration of all things.” These keys will be delivered by Gabriel to Joseph-Nephi, who will then use them to restore all things. This, then, is the second error McConkie made.

Again McConkie says, “From the same authentic source we also learn that the promised Elias is John the Revelator (D&C 77:9, 14).” This post is going to attempt to correct that erroneous assumption, for the revelation in question does not say that John is the Elias who was to restore all things. Three strikes, McConkie.

McConkie started out wrong in this endeavor because he came up with the wrong answer to the question he posed, “Who has restored all things?” McConkie (and I suppose other latter-day saints of like thinking) have supposed that the restoration of all things has already occurred. But latter-day saint scripture explicitly states that the restoration of all things has not, as yet, occurred and thus is still future to us:

Therefore, thus saith the Lord unto you, with whom the priesthood hath continued through the lineage of your fathers—for ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began. (D&C 86:8-10)

So, given that the restoration of all things is still future to us, the answer to McConkie’s question, “Who has restored all things?” is: no one has restored all things. And the answers to McConkie’s other questions, “Who is the promised Elias who was to come and restore all things? Has the work of restoration taken place? Or is it something that is yet future?” is: Joseph-Nephi is the promised Elias who was to come and restore all things; and a work of restoration has taken place, but not the restoration of all things, which is yet future to us.

Therefore, all the Eliases we have so far seen, have been Eliases who are not the Elias who restores all things, for that specific work of restoration, and that specific Elias, is yet future to us.

The Elias who restores all things is a specific person

Just as the prophet Elijah the Tishbite was a specific person who had a specific mission, and thus was a specific Elias, so John the Baptist was a specific person who had a specific mission, and thus was a specific Elias. Jesus taught:

But the days will come, when the violent shall have no power; for all the prophets and the law prophesied that it should be thus until John. Yea, as many as have prophesied have foretold of these days. And if ye will receive it, verily, he was the Elias, who was for to come and prepare all things. (JST Matt. 11:13-15)

John, then, was the specific Elias who was to come before the First Coming of Jesus and prepare all things for Him. In like manner, there is a specific Elias who was to come before the Second Coming of Jesus Christ and restore all things:

Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST Matt. 17:14)

The word “another” indicates a specific person who restores all things, not a composite personage. Okay, let’s get back to Joseph Smith’s revelation concerning the book that John ate.

A mission

According to Joseph Smith, the book that John ate was a mission for him to gather the tribes of Israel. Now, books contain words, do they not? And how does one receive a mission? Does not one receive a mission from someone else? Does not someone else say to the person receiving the mission, “Go do this and that?” Are not words used to send someone on a mission? The book, then, is representative of someone’s words, even the words of the someone who is sending somebody else (John) on a mission. Whose words does the book contain? The book contains the words of that Elias who restores all things (who is Joseph-Nephi.)

An ordinance

The eating of the book by John represents John’s ordination to the mission. How does one get ordained to a mission? Does not someone lay hands on another person’s head and say words? Whose words are used to ordain John to his mission to gather the tribes of Israel? Why, the words of that Elias who restores all things (who is Joseph-Nephi.)

John accepts the mission from Elias

It is interesting that the mission (which represents that Elias who restores all things, his words and his mission to gather the tribes of Israel) was in the hand of an angel, for, as already stated above, angels themselves also bear the title of Elias. Thus, John taking the book out of the hand of the angel is representative of John accepting the mission to gather the tribes of Israel from the hand of Elias.

An available mission

Was the book open or closed? It was open:

And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,…And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. (Rev. 10:2,8)

So, this little mission was open, or available to be filled by someone. And God chose John to fill it. He then took the book (accepted the mission) and ate it (was ordained to the mission.)

This has happened before

Eating books is nothing new in prophecy. It happened to Ezekiel:

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious. But thou, son of man, hear what I say unto thee;

Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; and he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. (Ezekiel 2:6-10) Moreover he said unto me,

Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

So I opened my mouth, and he caused me to eat that roll. And he said unto me,

Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee.

Then did I eat it; and it was in my mouth as honey for sweetness. (Ezekiel 3:1-3)

Just like John, Ezekiel saw a roll of a book, which was in a hand—but this was a disembodied hand, representing the hand of the Lord, and not the hand of an angel, meaning an Elias—and the book was spread open before Ezekiel by the hand (therefore it was an available mission, ready to be filled), and then Ezekiel ate it and was commanded to speak the Lord’s words to the people. So, the book roll contained the words of the Lord, representing an available mission of the Lord for Ezekiel to accomplish, and Ezekiel accepted this mission by the hand of the Lord, and then was ordained to the mission by the Lord when he ate the roll.

Now, back to the book that John ate.

A little mission

What kind of a book was it? It was a little book. What kind of a mission was it? It was a little mission. (Not a big or a great mission.) As it was a little mission, it wasn’t a mission for John to gather all the tribes of Israel, just some of the tribes. How many tribes? Probably just two: the tribes of Judah and Benjamin. During the time of John’s mortal ministry, those were the two tribes that occupied the land of Jerusalem, and those were the two tribes he was familiar with. So, he gets to participate in the end time events by receiving a little mission to gather a couple of the tribes of Israel (Judah and Benjamin.)

The big mission

The mission to gather the tribes of Israel is the mission of that Elias who restores all things, who is Joseph-Nephi:

Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse?

A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things. (D&C 77:9)

Joseph-Nephi has the mission to gather all the tribes of Israel, but because John is slated to participate in the end times work, he delegates to John a little mission, while reserving the big mission of gathering the rest of Israel himself.

Why must Joseph-Nephi be the one to gather the larger portion? Because the smaller portion (Judah and Benjamin) are of a finite number, whereas the larger portion (all the rest of the tribes and branches) are as numberless as the sands of the seashore. Thus, they are essentially infinite in number. Normal miracle-workers can’t handle that kind of workload, for not only must Joseph-Nephi gather them, but he’ll also have to number them. Joseph-Nephi will be a miracle-worker’s miracle-worker, performing feats that normal miracle-workers can’t do. Gathering the numberless and then numbering the numberless is beyond the scope of John or any other servant of God. Only Joseph-Nephi will be able to accomplish the feat. So, to Joseph-Nephi is given the bulk of the work, while all the rest of his mortal and angelic helpers are given a little bit of work.

For example, when the angel who ascends from the east (who is Joseph-Nephi) tells his four angelic helpers to not harm anything until the servants of God have been sealed, they seal 144,000 of the tribes of Israel.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Rev. 7:4)

That works out to 36,000 sealed per angel (of the four.) That’s a finite number which they can handle. But notice that John also saw another population:

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb…And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev. 7:9-10,13-14)

This numberless host were of saved people. It is impossible for man to number them, but Joseph-Nephi will number them anyway. These people get sealed, too. By whom? By Joseph-Nephi. Why must he be the one to do it? Because their numbers are too great, requiring a miracle of outrageous power to accomplish the feat. And that’s just the sort of power Joseph-Nephi will have. He will have “much power” laid upon him. Not “much power” from the perspective of man, but “much power” from the perspective of God:

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse?

Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

So, Joseph-Nephi will reserve to himself all the truly great tasks which are impossible for others to perform, while delegating only the smaller tasks that others can handle, according to their level of faith.

Eternal words

The representation of Joseph-Nephi as a little open book might be hard for some people to swallow, but he is also represented by a rod (Isaiah 11:1), a root (Isaiah 11:10), a candlestick (Zechariah 4) and so on, and yet these other symbols are readily accepted by the same people. In another revelation, Joseph-Nephi’s description is representative of all these symbols:

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; (D&C 85:7)

The scepter of power is representative of a rod; clothing of light is representative of a candlestick; eternal words is representative of a book; and a fountain of truth is representative of something that goes down deep in the earth, such as a root. So, nobody need choke on the open book being a symbol for Joseph-Nephi.

John is commanded to take the book, therefore, he cannot be that Elias who restores all things

In Revelation 10 we find that John is commanded by the voice to take the book:

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. (Rev. 10:8-9)

John does not volunteer to take the book. He is first commanded to take it, then he goes to Elias (the angel) and says to give him the mission. The fact that John is commanded to accept and perform the mission, and does not merely volunteer for it, shows that he cannot be that Elias who restores all things, for the Elias who restores all things is a strictly volunteer position. God cannot command anyone to be the Elias who restores all things. It must be requested by someone.

The command to restore all things is unjust

It needs to be understood that the restoration of all things is accomplished by one man, and one man alone, although there are helpers, both angelic and human, who participate, according to their prayers and desires. In other words, all the servants of God who desired to participate in the end times events, and who prayed in faith toward that end, were given some small role to play, God disbursing the various assignments as He saw fit. Thus, John’s desire to work more was rewarded with a commission to gather the tribes of Israel in the end times. God chose John for that particular work, and He chooses all His other servants for all the other participatory works they will engage in during the end times, commanding them to do this or that.

But the role of “restorer of all things” cannot be given to anyone by God, for it is too great for man. It is too much work. It is endless work, infinite work. It is unjust to put such a workload upon the shoulders of just one man, and God is a just God. Were God to command someone to perform the restoration of all things, He would cease being just, and thus He would cease being God. Therefore, God is incapable of commanding any man to be the Elias who restores all things.

Nevertheless, it is a principle of the gospel what whatsoever you ask for, in faith, believing you will receive, nothing doubting, shall be granted. Thus, God can only fill the position of “Elias who restores all things” if one of His sons requests it in faith.

God, knowing all things from the beginning, had a very special spirit son, a special servant, who He knew would request to be the Elias who restores all things. So He held this spirit back, for thousands of years, to be held in reserve until just before the end times begins, even now, and then sent him to earth to be born, knowing full well that at some point in the man’s life he would exercise exceedingly great faith and ask to be the Elias who restores all things. Given that a valid and faith filled request would be made, God would have to put upon the man the very burden, just as he asked, and thus God would get His needed Elias to save all of mankind.

John the Revelator, however, did not request the mission, but was first commanded to do it, showing he is not that Elias who restores all things.

Now, some reading this might wonder, “Just how big is Joseph-Nephi’s mission?” I will show you.

A very literal deadline: the Second Coming of Christ

First, let’s talk about when the mission needs to be completed. Joseph Smith revealed the following about Revelation chapters 8 and 9:

Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation?

A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming.

Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation?

A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ. (D&C 77:12-13)

In Revelation 8 the seventh seal is opened. This occurs in the beginning of the seventh thousand years, therefore this occurs after 11 April 2033. The events in chapters 8 and 9, then, take place after 11 April 2033, after the seventh seal is open, but before the coming of Christ.

In other words, all the events described by Joseph must take place before Jesus gets back. If these things don’t happen, absolutely nobody gets saved.

An endless number of impossible-to-perform tasks to be completed perfectly in an impossibly short amount of time

What has to occur? Again, notice what Joseph says:

in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

So, God will 1) sanctify the earth, 2) complete the salvation of man, 3) judge all things, 4) redeem all things, 5) seal all things; and He will do all of this 6) to the end of all things. This encompasses both 1) the preparing of His work and 2) the finishing of His work. And all of this vast amount of work must occur before Jesus comes back.

The Lord God accomplishes this work through a single, solitary individual named Joseph-Nephi, who is a miracle-worker seer of faith levels never before seen or even imagined. Joseph-Nephi, then, must sanctify the earth (bringing it back to its pre-Fall condition), complete the salvation of man (referring to group salvation), judge all things (for the inhabitants of Zion will judge all nations and all things pertaining to Zion, will they not?), redeem all things and seal all things, even to the end of all things, meaning a sealing which encompasses both past, present and future, or to be plainer in writing, which seals both the dead, the living and the as-yet unborn.

Thus, for the restoration of all things, Joseph-Nephi must reveal all things, restore all things, gather all things in one, in Christ, seal all things, number all things, restore all things to their lands of inheritance, disburse all inheritances, sanctify the planet and redeem all things upon it (not including the wicked, of course.) In other words, Joseph-Nephi must do it all and also, he must do it all perfectly, with no errors, whatsoever.

Now, if you can’t wrap your mind around all of that, which must be fully finished perfectly, and before Jesus gets back, it’s likely because this great and marvelous work is beyond human comprehension. Yet it must be done, irregardless, because this is how we are group-saved, otherwise we will all get destroyed on the day of the Lord’s Second Coming. So, let me take the opportunity to expound upon group salvation.

Group salvation

A connection to Christ (oneness with Christ) is not enough to save. We must also have a connection to (oneness with) each other. This is the doctrine of perfection:

I say unto you, be one; and if ye are not one ye are not mine. (D&C 38:27)

Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:20-23)

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Corinthians 1:10)

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. (Ephesians 4:11-16)

These passages show the doctrine of group salvation in which a group of persons is made perfect. Perfection is necessary for salvation because nobody can be saved while continuing to break God’s commandments, and perfection is a commandment of God required of all mankind:

Be ye therefore perfect, even as your Father which is in heaven is perfect. (Matthew 5:48)

Thus, the doctrine of perfection is the doctrine of group salvation, which is why Joseph Smith wrote the following:

And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers—that they without us cannot be made perfect—neither can we without our dead be made perfect.

And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians 15:29: Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?

And again, in connection with this quotation I will give you a quotation from one of the prophets, who had his eye fixed on the restoration of the priesthood, the glories to be revealed in the last days, and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, namely, the baptism for the dead; for Malachi says, last chapter, verses 5th and 6th: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other—and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times. (D&C 128:15-18)

The means by which we become perfect is through oneness with each other and also with Christ, which creates a saved group of perfect people, yet given that we are all one, we are considered “the (singular) body of Christ.” As Christ considers us part of His body, the entire group becomes saved. Whatsoever, or whosoever, is outside of “the body of Christ,” is not considered part of His body (or fold), but is considered part of the other fold (the devil’s fold), and thus is not saved.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16)

The body (or fold) of Christ is one, not two or three or four. Just one. Therefore, it is a single group of united people that spans all of time, from the beginning to the very end, and they are all connected to (one with) each other. This is why Paul wrote:

God having provided some better thing for us, that they without us should not be made perfect. (Hebrews 11:40)

They (that is, the dead) cannot be made perfect without us because they are part of the body (or fold) of Christ, just as Paul and the saints of his day were part of the body (or fold) of Christ, just as we latter-day saints are part of the body (or fold) of Christ, and there cannot be more than one fold (or body) of Christ, therefore, we all must be made one, even one fold, otherwise, we are not God’s. Thus, all dead saints, and all living saints, and all the future unborn saints, need to be connected to each other in some way, to become one. There cannot be two unconnected groups of saved people, but only one huge group that spans all of time, all connected to each other, all one body and fold of Christ. Unless this is so, there is no perfection for any of them, for this is the only way any of them can fulfill the commandment to “be ye therefore perfect.” They must all be part of the same, connected group.

Now Adam has the “keys of salvation” (D&C 78:16), therefore, the group that composes “the body of Christ” must be connected to each other all the way back to Adam. These “keys of salvation” aren’t the keys of individual salvation, but of group salvation, and will be used upon all those who comprise the (singular) body of Christ. The problem lies, then, that each time God reveals a dispensation of the gospel to people on earth—to this civilization, or to that civilization—and another “body of Christ” is formed, these groups of people remain unconnected to the other groups, and also unconnected to Adam; for everything must lead back to Adam so that he can use those keys of (group) salvation. Adam has the promises, and so whoever is connected to him, likewise has the promises. Given that cycles of wickedness and apostasy have happened over and over again throughout the world’s history, so that a righteous people become wicked and then self-destruct and get wiped out, their histories being wiped out and their very existence being altogether forgotten, and then God plants another seed in another location, and the process starts all over again, the wicked becoming righteous, then later becoming wicked again and getting wiped out—all these righteous people that lived in various places and at various times must be connected to each other, and to Adam, to be a part of the (singular) body of Christ. Thus, all these people must be gathered together in one, meaning one (singular) body of Christ, being one group of connected people who are one with each other, and one with Christ. But this cannot be done. It is simply impossible.

Nevertheless, if this is not done, then there is no group salvation. There is no body of Christ. And thus the people of this earth become cursed and rejected by God, for they are not considered as His, but instead are considered part of the devil’s fold, having not obeyed God’s commandments “to be perfect” and “to be one.” So, when He comes back, He destroys not only the whole human population, but also their dominions, which is this planet and all that ever existed, or might have existed, upon it. Thus, we are screwed. All is lost. There is no hope in sight. That is, except for this one little tidbit of hope:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: that we should be to the praise of his glory, who first trusted in Christ. (Ephesians 1:7-12)

Thus God, seeing that His righteous saints would be destroyed by their inability to keep His commandment to be perfect, because they have no power to connect themselves to all the other groups of righteous persons who have lived on this planet, nor to Adam, He ordained that in the last days He would gather all things together in one (and this includes all the saints of all ages into one body of Christ), and He would do this before His Son Jesus Christ came back, so that the gathered body of Christ could be group-saved. How would God accomplish this feat that would span all of time, all of earth and also all of heaven? By using a very special instrument of exceeding faith, even the appointed rod of power that would be in His hands, which rod is that miracle-working seer known as Joseph-Nephi, the Elias who restores all things.

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. (Psalms 110:1-2)

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matthew 17:10-11)

Thus, Joseph-Nephi must come, meaning that it is vital to our salvation that he comes (and he will come out of Zion, which is America), otherwise we won’t be group-saved, or be accounted as the body of Christ. And also Joseph-Nephi shall come out of Zion (America) and perform that mighty and necessary work of making Christ’s “whole body fitly joined together” (Eph. 4:16) to perfection.

Joseph-Nephi is the Lord’s salvation unto the ends of the earth

Isaiah chapter 49 contains the words of Joseph-Nephi. Notice what he says here:

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him,

Though Israel be not gathered,

yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:5-6)

Jesus Christ is our individual Savior, saving us individually, but when it comes to group salvation, we all participate, becoming saviors on mount Zion:

And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s. (Obadiah 1:21)

The principle is that we are to perform the works we are commanded to perform, and do all within our power, and then we are saved by the grace of God, who makes up for our lack.

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. (2 Nephi 25:23)

Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed. (D&C 123:17)

Each of us does some small amount of group salvation work, according to our faith, and when you count it all up, when all that work is added together, it is not enough to complete the full task of group salvation, thus the group remains unsaved, because the work of salvation must be done to full completion and it must be done perfectly, otherwise it is insufficient to save. In other words, just as Jesus worked out, and needed to work out, a perfect atonement, in order to save us individually, so the group salvation work must be done perfectly and completely, in order to group-save us.

The Restoration brought about by Joseph Smith, then, being a partial restoration, is insufficient to accomplish the task of group salvation. Mormons have no power to connect themselves to Adam, nor to the Nephite fold of saints, nor to any other group of saints of antiquity. And the same goes for the primitive saints of Jerusalem, the saints of the Nephite dispensation, and of every other dispensation that ever existed. None of that was perfect, none of that was done to completion, none of that connected the various folds of the Lamb into one fold, nor did any of that connect the future souls, the as-yet unborn souls, into the fold. All of that, then, is insufficient to save us, and given that there is no individual salvation without group salvation, nor group salvation without individual salvation, this planet is toast unless God shows forth His grace.

God’s group salvation grace is Joseph-Nephi

Joseph-Nephi, then, is the manifestation of God’s grace, because this man will be endowed with all the gifts, fully empowered to godlike levels, so that he will be enabled to accomplish the entire workload, thus completing the salvation of man to perfection. It won’t matter that it is impossible for an imperfect man to do anything perfectly, he, being the greatest miracle-worker of all time, will perform a mighty miracle and do it perfectly anyway.

Now, because Joseph-Nephi is accounted as one of us, as part of the fold, as one of the many group saviors, the work he accomplishes is accounted as part of the work done by the fold, and thus is accounted as having been accomplished by the group (all of us) and thus we all are accounted as having complied with God’s commandments. We do an infinitesimally small amount of the work, and then Joseph-Nephi re-does our work perfectly, and also does the infinitely large amount of work that is left, completing everything perfectly. Thus, he quite literally does it all, because he has to re-do our lousy efforts so that all things are perfect.

The numbering of Israel

Now, I wish to impress upon the reader that John the Revelator is not up to the task of doing what Joseph-Nephi needs to, and will, do. Normal servants cannot accomplish such grand works, because they lack the necessary faith. God loves each and every one of His servants, and they all exercised mighty faith, including John the apostle, but the workload of the Elias who restores all things is essentially infinite, and neither John nor anyone else (nor perhaps the entire group’s faith combined,) is equal to the task. It will take a man who has all the gifts; and not just spiritual gifts, but all the physical gifts, as well; nor just fully maxed out gifts, but with their limits taken off, so that his faith is beyond the limitations. So, I’m talking of a super special servant who desires, and obtains by his faith, godlike powers, for only the power of God can accomplish the task.

Anyway, to more fully demonstrate what I’m talking about, I will expound upon the great numbering of Israel.

Moses gathered the house of Israel from the land of Egypt and numbered them (see the Book of Numbers, chapters 1-4 and 26), intending to restore them to the land of their inheritance. This same scenario will play out a second time during the last days. Israel will be gathered out from the nations and then numbered.

As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: and I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: and I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. (Ezekiel 20:33-38)

Ezekiel’s words: “And I will cause you to pass under the rod,” mean that Israel is “to be numbered as the flock.” The rod or staff is held out over the flock by the shepherd and as each head of sheep passes under it, the flock is numbered by the shepherd, one-by-one. This great event (the numbering of Israel) only occurs after Israel is gathered, and is yet another impossible miracle to be accomplished by the rod, who is Joseph-Nephi.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isaiah 11:1)

The reason why the numbering of Israel is impossible is because God promised Abraham his seed would be numberless:

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. (Genesis 13:16)

And he brought him forth abroad, and said,

Look now toward heaven, and tell the stars, if thou be able to number them:

and he said unto him,

So shall thy seed be. (Genesis 15:5)

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; (Hosea 1:10)

So God set up the parameters whereby His end times miracle-working seer (Joseph-Nephi) could perform yet another impossible miracle, for God numbers all His sheep and thus all His sheep must be numbered by Joseph-Nephi:

And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power, and great glory. And he gathereth his children from the four quarters of the earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. (1 Nephi 22:24-25)

Hearken, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write, saying:

Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel. (3 Nephi 30:1-2)

God never varies from what He says

Lest some claim that “the numbering” mentioned in the scriptures is merely a symbolic token and not a literal occurrence to be performed by Joseph-Nephi, consider these scriptures:

And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you. (Mosiah 2:22)

I perceive that it has been made known unto you, by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. (Alma 7:20)

For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round. (D&C 3:2)

So, as He has said His sheep shall be numbered, they shall be literally numbered, even though that is entirely impossible to do, because He has made them as numerous as the dust of the earth.

The purpose of the vision of all mankind

The scriptures record that the brother of Jared and also Moses saw visions in which all mankind, from beginning to end, were shown to them:

And when the Lord had said these words, he showed unto the brother of Jared all the inhabitants of the earth which had been, and also all that would be; and he withheld them not from his sight, even unto the ends of the earth. (Ether 3:25)

And it came to pass that Moses looked, and beheld the world upon which he was created; and Moses beheld the world and the ends thereof, and all the children of men which are, and which were created; of the same he greatly marveled and wondered. (Moses 1:8)

And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the Spirit of God. And he beheld also the inhabitants thereof, and there was not a soul which he beheld not; and he discerned them by the Spirit of God; and their numbers were great, even numberless as the sand upon the sea shore. (Moses 1:27-28)

This “vision of all mankind” was a privilege given to these servants (and perhaps to others) in which they were shown the vast numbers of people Joseph-Nephi would have to deal with. This vision serves a purpose; it was not merely eye-candy, or for God to show off. Neither the brother of Jared, nor Moses, had the capability of numbering all those people, let alone gathering them, sealing them, and so on. So for them the vision was wondrous and marvelous. And also for us who read the accounts of these visions. But for Joseph-Nephi this “vision of all mankind” is a necessary part of his ministry, for he needs to see what he’s working with, in order to number them, etc. So, that’s what the vision is for. That’s its purpose.

How is it that there will be so many of the house of Israel?

It is because all saved Israel must be numbered, which includes both all the saved living and all the saved dead who have existed since the days of Adam, and will also include all the unborn souls who will be saved. In addition to all these saved of Israel, the Gentiles who repent, from the days of Adam to the end of time, both the living, dead and unborn of them, will also be numbered among the house of Israel.

There are about 7 billion known people living on the planet right now, and it is estimated that there have been about 100 billion people that have lived here so far. (Estimates vary.) 100 billion people is not “numberless,” but that number does not take into account the unborn, who also will be numbered by Joseph-Nephi. Nor does it take into account the Lost Ten Tribes of Israel.

The Lost Ten Tribes, alone, will be numberless

Ten of the twelve tribes of Israel went “missing” over 2000 years ago and haven’t been heard from since. Some people think that all these people were incorporated into the Gentile nations when they traveled “to the north countries.” Some stragglers of these tribes may have stayed behind in Gentile nations, but the bulk of them continued trekking north until they reached a hidden place on planet Earth that no one knows anything about. God has kept these people there, in this “hidden place” on Earth, multiplying like rabbits on steroids, so that now, over 2000 years later, they are as numberless as the sands of the seashore or the stars in the heavens. Their numbers are simply incalculable, thus fulfilling God’s promise to Abraham.

Gathering all things: the return of the Lost Ten Tribes

One of the endlessly many missions given to Joseph-Nephi will be to gather all things in one. This includes gathering all the living tribes of Israel, including the Lost Ten Tribes.

After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north. (D&C 110:11)

The keys mentioned in the above scripture are currently with the LDS church, but are only used to gather spiritual Israel (the Gentiles) into the true church and fold of God. They are not used to gather literal Israel from the four parts of the earth, nor to lead the ten tribes back from the land of the north. For these functions, the leaders of the church are merely holding onto the keys until Joseph-Nephi shows up fully empowered, at which point he will receive them from the church leaders, for as the root of Jesse, he has a right to them:

What is the root of Jesse spoken of in the 10th verse of the 11th chapter?

Behold, thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days. (D&C 113:5-6)

Given that these keys are for the leading of the ten tribes from the land of the north, this means that Joseph-Nephi will personally go to where these tribes are hiding, and then personally lead them back. He is the point man in all this end times work, taking the lead of everything.

When the Lost Ten Tribes return from wherever they’ve been hidden, their vast numbers are going to cause great problems:

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live,

saith the Lord,

thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears,

The place is too strait for me: give place to me that I may dwell.

Then shalt thou say in thine heart,

Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? (Isaiah 49:18-21)

Despite the fact that their numbers will be essentially endless, making the land masses groan under their combined weight and causing all who behold their masses to be astonished and wonder where all these people could possibly be put (for they will crowd out every available spot), Joseph-Nephi will be tasked to number every last one of them, and he will do so:

And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister. For they of whom I speak are they who have not as yet heard my voice; neither have I at any time manifested myself unto them. But I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them. (3 Nephi 16:1-3)

Thus, when the Lost Ten Tribes arrive, we will all see that God’s promise to Abraham concerning the number of his seed was literal and not figurative or purely symbolic. And we will discover that all our current branches of mathematics are inadequate to ascertain the exact number of the persons making up each of the twelve tribes. Concerning the arrival of the Ten Tribes, the Lord has said:

And the boundaries of the everlasting hills shall tremble at their presence. (D&C 133:31)

So, their numbers will be vast, truly beyond comprehension, requiring Joseph-Nephi to restore the divine mathematics used in the heavens by God to count all His endless creations.

Why they must be numbered

The gathering of Israel is followed by the numbering of Israel, which is followed by Israel being restored to the lands of their inheritance. The tribal lands are inherited according to the number of each tribe. A tribe that has a greater number of people, receives a greater land grant; a tribe with a lesser number, receives less land for their inheritance. This is according to God’s commandment, given to Moses and Joshua, for Moses numbered the tribes of Israel (as recorded in the Book of Numbers) and then Joshua brought the tribes into their tribal lands and divvied up the land according to the numbering Moses had counted.

Joseph-Nephi will be patterned after all the prophets, seers, revelators and other servants of the Lord. So, he will be like Moses, delivering God’s people and gathering them out of the Gentile nations (and the Lost Ten Tribes from wherever they currently are), and then numbering them. And he will be like Joshua, bringing them into their tribal lands and then giving out inheritances according to their numbers. Joseph-Nephi will do all of this and much, much more.

Inheritance by tribe, and thus, numbering according to tribe

Because tribal inheritances are given out according to tribe, all who are accounted as Israel, both literal Israel and adopted Israel (Gentiles who repent and are numbered among Israel), must be placed in one of the twelve tribes. So, you don’t get placed in Israel, but in the tribe of Manasseh, or the tribe of Ephraim, or the tribe of Gad, etc. Then, when your entire tribe (let’s say it’s Gad) is counted by Joseph-Nephi, the land for Gad will be appointed, and then you will receive your inheritance on that land appointed for Gad. This is how it works. So, each tribal member must be assigned a tribe, and each tribe must be numbered, and then land must be appointed, with designated tribal land boundaries, and then you are given a piece of that land for yourself and all your descendants. It’s not a simple task, by any means.

Patriarchal blessings and lineage

The practice of receiving patriarchal blessings in which tribal lineage has been designated has been going on for about 200 years now and the LDS church is fastidious in recording every single patriarchal blessing ever given, and more especially those tribal lineages, and practically nobody knows why we do this, except that we’ve been commanded to do it.

Those tribal lineage designations we latter-day saints receive in our patriarchal blessings are going to be used by Joseph-Nephi to number us into the tribes of Israel, and for the latter-day saints to receive their future tribal land inheritances. Joseph-Nephi is going to take the tribal lineage revelations given in those patriarchal blessings, correct and perfect them, setting them in order

And it shall come to pass that I, the Lord God, will send one mighty and strong…to set in order the house of God (D&C 85:7)

and then fully complete what Joseph Smith started, but on a grander and global scale, covering both the living, the dead and the unborn. He’s going to scale it completely up into the stratosphere (really straight into heaven), so that every saved person on this planet, from the beginning of time to the very end, gets put into a tribe of Israel, so that he can give them a land inheritance. The LDS leadership do not speak of this practice, why we do it, nor do they attempt to number the LDS population by tribe, because that is not their jurisdiction. They are merely to keep the work given to them by the Lord ongoing until Joseph-Nephi shows up to take over and finish everything to perfection.

Not enough land

The planet Earth will be too confining to fit all the new arrivals, which will include the Lost Ten Tribes as well as all the resurrected saved people who will be returning and who must also received a land inheritance (for as Jesus said, “the meek shall inherit the earth.”) Joseph-Nephi, then, will have to perform yet another glorious and astonishing miracle, and make the planet expand or enlarge in size, so that there is now plenty of room to fit everybody.

Now, this is only one of innumerable other impossible tasks that Joseph-Nephi will be given to accomplish before Jesus gets back. But this task alone, the coming numbering of Israel, is going to be as big a deal as any of the other tasks Joseph-Nephi is labored with.

Okay, back to John.

When John receives his mission

Chapters 4 and 5 of Revelation sets the stage for the opening of the seven seals of the sealed book.

Chapter 6 events occur after Jesus opens each of the six seals. These events take place after Joseph-Nephi appears on the scene fully empowered and before 11 April, 2033, which is the date that the sixth thousand years ends.

The events of chapter 7 take place after the sixth seal is opened and before 11 April, 2033.

The events of chapters 8 and 9 take place after 11 April, 2033, after the Lord has opened the seventh seal, but before the Lord’s Second Coming, and concern the sounding of the first six trumps by the angels.

Chapter 10 is when John receives his commission, even his mission and ordinance to gather the tribes of Israel, and takes place after 11 April, 2033, but before the Lord’s Second Coming, and between the sounding of the sixth and seventh angelic trumps.

Thus, John is not now gathering any tribes. The gathering of the tribes of Israel hasn’t even started yet. So, the idea that some have that John is with the 10 Lost Tribes, preparing them or whatever, is all conjecture and fantasy. Joseph-Nephi is the point man in all the end times work, therefore, John will go to Joseph-Nephi and receive his commission from Joseph-Nephi.

If we take Revelation chapters 6, 7, 8, 9, 10 and 11 to be chronological, then John’s mission of gathering the tribes of Israel will start only after the sixth angelic trump is sounded, which occurs after the 11 April, 2033 date, and before the seventh trump and before the Second Coming. And yet, the Elias who restores all things (who is Joseph-Nephi), has been active on the scene since chapter 6, for when the Lamb opens one of the seals of the sealed book, it is the Elias who restore all things (who is Joseph-Nephi) that translates that sealed record into all the languages of the world. John the apostle, though, doesn’t mention anything about having to perform any works, at all, during chapters 6, 7, 8 or 9. In other words, John receives his mission too late in end time events to be the Elias who restores all things, for that man has already been furiously working to restore all things by the time of chapter 10 of Revelation. This is yet more evidence that John is not the Elias who restores all things.

The principle of identification proves John is not the Elias who restores all things

It is my understanding that when a prophet or servant is known, he is identified. Thus, when Joseph Smith was asked, “Who is the Stem of Jesse,” he could identify the person (since Jesus had already lived) and so he gave the answer plainly:

Who is the Stem of Jesse spoken of in the 1st, 2d, 3d, 4th, and 5th verses of the 11th chapter of Isaiah?

Verily thus saith the Lord: It is Christ. (D&C 113:1-2)

But when Joseph Smith is asked about the rod and the root, this man (for it is the same man, Joseph-Nephi) had not been born, yet, and thus was unknown and unidentifiable to Joseph Smith, and so he answered in these vague ways:

What is the rod…?

Behold, thus saith the Lord: It is a servant in the hands of Christ…

What is the root of Jesse…?

Behold, thus saith the Lord, it is a descendant of Jesse… (D&C 113:3-6)

Another example of this principle in operation in the scriptures is concerning Joseph Smith’s translation of the Book of Mormon. When Joseph Smith came to the part which talked of a book called “the book of the Lamb of God,” Joseph Smith translated out the Nephite words word-for-word, because he couldn’t identify the book:

Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the book, which is the book of the Lamb of God…And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which had proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren. (1 Nephi 13:28,38)

But later on in the translation, when Joseph Smith came across the Nephite words, “a books,” he was able to identify it as “a Bible,” and so he did a functional translation and simply called it the Bible, which identified it for us:

And because my words shall hiss forth—many of the Gentiles shall say:

A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.

But thus saith the Lord God:

O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them?…Thou fool, that shall say:

A Bible, we have got a Bible, and we need no more Bible.

Have ye obtained a Bible save it were by the Jews?…Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written. (2 Nephi 29:4,6,10)

Or, when Jesus was talking of John the Baptist to the people, He identified John the Baptist as the Elias who prepared all things:

And as they departed, Jesus began to say unto the multitudes concerning John,

What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written,

Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Verily I say unto you,

Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. But the days will come, when the violent shall have no power; for all the prophets and the law prophesied that it should be thus until John. Yea, as many as have prophesied have foretold of these days. And if ye will receive it, verily, he was the Elias, who was for to come and prepare all things. (Matt. 11:7-12; JST Matt. 11:13-15)

Later when the disciples asked Jesus about the scribes saying that Elias must come first, Jesus again identified John the Baptist as Elias by again quoting the same scripture he quoted above, about the messenger who is sent before the Lord’s face, who prepares His way before Him. The Lord did this specifically because John the Baptist was known to the disciples, and therefore He identified him, but notice that the other Elias, the Elias who restores all things, had not yet been born, and so the Lord left him unidentified, and the apostles didn’t know who that was, only that it was someone else:

And his disciples asked him, saying,

Why then say the scribes that Elias must first come? (Matthew 17:10)

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things, as the prophets have written.

And again I say unto you that Elias has come already, concerning whom it is written,

Behold, I will send my messenger, and he shall prepare the way before me;

and they knew him not, and have done unto him, whatsoever they listed. Likewise shall also the Son of man suffer of them. But I say unto you,

Who is Elias?

Behold, this is Elias, whom I send to prepare the way before me.

Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST Matt. 17:10-14)

So, we see this principle in operation in the scriptures. Now, concerning the above scripture, which identified John the Baptist as Elias, and left another Elias unidentified, it needs to be understood that Jesus spoke these words to his disciples right after coming down from the mount of transfiguration:

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus,

Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said,

This is my beloved Son, in whom I am well pleased; hear ye him.

And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said,

Arise, and be not afraid.

And when they had lifted up their eyes, they saw no man, save Jesus only. And as they came down from the mountain, Jesus charged them, saying,

Tell the vision to no man, until the Son of man be risen again from the dead.

And his disciples asked him, saying,

Why then say the scribes that Elias must first come? (Matt. 17:1-10)

Thus, Peter, James and John were there, asking Him about Elias. Jesus identified John the Baptist as one Elias, but spoke of another Elias who was yet to come and restore all things. And yet John the apostle was in that audience, hearing His words. If John was the Elias who restores all things, why didn’t Jesus simply identify John His beloved apostle as that Elias? Because John wasn’t and isn’t the Elias who restores all things.  Joseph-Nephi is.

John didn’t identify himself as the angel ascending from the east

Yet another evidence using this same principle of identification when something can be identified is seen in John’s account of the Revelation vision. In chapter 7 John sees an angel ascending from the east, but does not say that this angel is himself. And yet, from Joseph Smith we know that this angel is the Elias who restores all things. Surely John the apostle should have recognized himself in vision, right? But he didn’t recognize the angel ascending from the east, because it wasn’t him. It was Joseph-Nephi. If it had been John, he would have said he saw himself ascending from the east as an angel. But he didn’t say that. So it was someone else. In fact, all the angels John saw were people other than himself.

Jesus is an Elias; and He also restores all things

Some might bring up Jesus as being the Elias who restores all things, so I will address that, too. John the Baptist testified of Jesus, saying:

He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:28)

And Joseph Smith received a revelation in which the Lord said:

I am the Lord thy God, and I gave unto thee, my servant Joseph, an appointment, and restore all things.  (D&C 132:40)

So, Jesus Christ is an Elias and He also restores all things. This doesn’t mean that Jesus Christ is that Elias who restores all things. It merely means that He restores all things through the instrument in His hands, which is the rod of power, who is Elias (otherwise known as Joseph-Nephi.) Thus, He uses Joseph-Nephi’s faith to work all the wonders necessary to restore all things. And Joseph-Nephi restores all things through his faith (which He received from God), which faith also allows him to use the power and gifts of God.

So, the one is in the hands of the Other; One cannot do anything among men unless men have faith and He only works among men according to their faith, and given that the person in His hands has, essentially, endless faith, He can fully work among men and effect the restoration of all things; the other works by the power of the One, by using the faith which the One gave him. So, God claims credit for all the works that Joseph-Nephi will do, because Joseph-Nephi will do it by God’s power, using faith God gave him, acting as God’s instrument. Nevertheless, it is still Joseph-Nephi who does it, and so he also gets credit. Understand?

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Nephi 3:24)

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse? Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

These servants are too humble and timid to accomplish the task

There is a distinct difference between Joseph-Nephi and all the other servants of God. All the others, from the beginning of time to now, have all been far too meek. Now, meekness and humility is a good thing, sure, but when you are dealing with a task that might as well be infinitely scaled up so that it is of gargantuan proportions and truly impossible to accomplish any way you look at it, such as the workload that will be put upon the shoulders of Joseph-Nephi, you need a different kind of attitude. You need cojones. Big ones. The biggest ones of all.

Every one of the servants of God in the scriptures was humbled to the dust by the callings they had received, and often wished, at first, to back out of their callings because they didn’t feel worthy or properly qualified. Moses tried to back out:

And Moses said unto the Lord,

O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

And the Lord said unto him,

Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And he said,

O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

And the anger of the Lord was kindled against Moses (Exodus 4:10-14)

John the Baptist tried to get out of baptizing Jesus:

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying,

I have need to be baptized of thee, and comest thou to me? (Matthew 3:13-14)

John the Revelator fell down before the angel and even tried to worship him!

And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me,

See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Revelation 22:8-9)

Gideon was so unsure of himself that he kept asking for witnesses. And so on and so forth. Joseph-Nephi won’t be like that. He will be super tenacious, like a bulldog, ready and willing and desirous to tackle the task with all he’s got.

Also, all the other servants have been content with their missions and tasks. They desired to see the salvation of man completed, and strove to accomplish it, but they failed, each and every one. To comfort them, God simply showed them the vision of Joseph-Nephi’s ministry, so that they could see it would eventually be accomplished, and they were then content with their labors.

Nevertheless, all of these servants were astonished by what they saw Joseph-Nephi do (for the work of his ministry is truly great.) Now, you cannot perform the restoration of all things and be astonished by it at the same time. If a servant of God goes and performs a marvelous work and is astonished by what he does, the work ceases. Astonishment causes a cessation, because you are left in wide-eyed wonder, without strength. So, Joseph-Nephi is like the others in faith, but unlike them in that his mortal vision, for some reason, isn’t impressed by the great works he does.

A (prophetic) psychological profile of Joseph-Nephi

In other words, what impresses others doesn’t impress him. And he wants to be impressed. So, this is, essentially, an extremely bored individual, who loathes the things of man and who has a need or desire to only see truly great things, even the greatest things of all (which are the things of God), in order to be impressed. He needs an extra-special and an extra-difficult challenge, otherwise he’s bored out of his mind. So, God has to give him not a large task, but the whole task, the entirety of the work of group salvation and the redemption of all things. God piles on the workload, infinitely, because this man glories in doing big and wonderful things. Whereas others shout, like Martin Harris, “Tis enough! Tis enough! Mine eyes have beheld! Mine eyes have beheld!” after seeing an angel, Joseph-Nephi is the sort of person that says, “More! More! I want to see it all! Show me all the angels!” Others experience the spirit of power and wet their pants. Joseph-Nephi experiences the spirit of power and says, “Oh, yeah! That’s exactly what I want! All of the time!” The apostles of Jesus on the mount were “sore afraid” after hearing God the Father’s voice, but Joseph-Nephi in that same situation would have jumped up and down for joy and asked to hear more and to see God, too. So, this is not an ordinary person. Normal people see the light of God and retreat in fear, this man runs right into it at breakneck speed to find out what’s behind it.

Therefore, although it is a romantic notion that people have that John the Beloved is the Elias who restores all things, or that Joseph Smith will be the one to come back and accomplish the restoration of all things, and although I hate to break all yer bubbles, it simply ain’t any of these people, or anyone else of the scriptures you may think. This is an entirely new servant of God, held back for millennia, to be born in our age. And he’s unlike anyone we’ve ever seen before.

Now, I’ll use the rest of this post to expound a little bit more about Joseph-Nephi, since I’ve gained a much greater understanding about him and his mission since last I posted.

Isaiah 49:1-12

These verses speak of Joseph-Nephi and his mission, but I’m not going to expound this whole thing. I’m just going to point out a few things.

The first six verses are the words of Joseph-Nephi himself:

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; and said unto me,

Thou art my servant, O Israel, in whom I will be glorified.

Then I said,

I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him,

Though Israel be not gathered,

yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:1-6)

Listen, O isles, unto me—This first part is the announcement I spoke about before on this blog. When Joseph-Nephi becomes fully empowered, going from weakness to strength, he will make an announcement that he is now on the scene, which we will all hear. Like everything else about this man, it will undoubtedly be done by some mighty miracle.

The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name—When explaining his history, Joseph-Nephi will mention his mother and her womb, so that he will begin the account of his history from before the time he was born. Also, given that Gabriel ministered and announced the birth and name of both John the Baptist and Jesus before they were born, we may see this scenario repeat.

In the shadow of his hand hath he hid me, and made me a polished shaft; In his quiver hath he hid me—Joseph-Nephi will be hidden in a place that is impossible to find. I believe that he may be hidden in time. In other words, this man will have power to do all things, including changing times and seasons. I have already on this blog explained that he will need to alter the past, something that is altogether impossible. He will also have power to perform reset miracles, including time reset miracles, so that one instant we are in 2017 and in the next instant when he performs the miracle, all of time has been rewound to some past year or time, affecting all the living and dead, the planet locations, etc. If he does such a thing, that makes our current timeline an alternate timeline in which God can fully prepare him to be the mighty seer he is destined to become, giving him all the practice he needs to be fully expert in all the powers and gifts of God. Isaiah’s quiver symbol, then, brings up the idea of parallel timelines, for what is a quiver? Is it not a bunch of tubes (which are lines) aligned together? And Joseph-Nephi is the “polished shaft” (a long, slender cylinder, or rod, with a pointed end) that Isaiah says is hidden in one of the tubes (time lines) of that quiver. If and when he resets the time, then, he will literally “burst onto the scene” as the fully empowered Josephite, and the devil of the past will poop his spiritual pants. The devil of today knows who this man is, of course, just as he knew who Joseph Smith was, but Joseph-Nephi is hidden somewhere, as a protection to him, so the devil’s servants can’t get to him to assassinate him while he is in his weakness. Wherever he is, then, he is safe. Also, this timeline serves as a place of “hidden darkness” in which he can be hidden and prepared by the Lord, and raised up properly. The devil, knowing Joseph-Nephi’s plans (if indeed he has such plans) to perform a time reset miracle and rewind the time to a former year cannot do anything to counter this miracle. The devil cannot prepare his past self for the advent of Joseph-Nephi from the future, for the devil is likewise affected by a time reset miracle, so that when the reset occurs, the devil will have been reset to a former time and will have no knowledge of this alternate future. His past devilish self, then, will have to deal, as best he can, with a fully empowered Josephite bursting onto the scene unexpectedly.

Do you remember that I said in a previous post that I thought that Joseph-Nephi should be empowered, Joseph Smith should show up and issue the Proclamation, and the New Articles of Confederation (or something like it) should be installed, all before April of 2017? And yet none of that happened. Well, my feelings haven’t changed one bit. I still feel like this stuff is going to happen before April of 2017. Which is impossible. Unless the guy is going to perform a time reset miracle…

Thou art my servant, O Israel, in whom I will be glorified—He is representative of Israel (he who prevails with God) and God will be glorified by the work that he accomplishes. (And why not be glorified by him? He will accomplish the whole work, after all!)

I have laboured in vain, I have spent my strength for nought, and in vain—This means that Joseph-Nephi’s weak phase is a manifestation of the anti-prosperity miracle. In other words, God has placed the man in a spiritual box by this miracle, so that he cannot get ahead, not even one iota. The man then must exercise faith in order to get the miracle off of him, and when his faith gets strengthened some more, God puts even more of the miracle on him. Instead of giving up, the man exercises even more faith, and then God boxes him up even more, and so on it goes, endlessly. Eventually the man’s faith becomes super-charged and over-developed, like faith on steroids, becoming so mighty that it is impossible for God to keep him boxed-in any longer by the miracle, and the man, by his faith alone, gets himself out of the box. The anti-prosperity miracle, then, at that point, no longer works, and so it flips or reverses polarity, like the switch of a light, changing from the anti-prosperity miracle, to the prosperity miracle, and the man then prospers miraculously according to his now outrageously great and strong faith. In other words, God is applying a spiritual isometric press to the man, giving him something impossible to push against, with his faith, to super-develop it. Joseph-Nephi needs exorbitant amounts of faith in order to accomplish the mission of restoration, so God must deal with him a bit different than other servants. Mighty faith is not enough. He needs “exceeding faith,” meaning faith that exceeds all, going beyond all limits.

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Nephi 3:24)

So, this man’s faith will be entirely off the scales and well into godhood territory. It is the anti-prosperity miracle, which hedges up his way, which prods him continually to try to get the thing off of him. And this prod, like a button God pushes, keeps him heading in the direction he needs to go, which is the direction of more and more, and of stronger and stronger faith. No servant of God, then, will hold a candle to him when God is done with this process of over-developing his faith. He will be altogether different than any man the world has ever seen. This is why the scriptures speak of three bigwigs: Christ the Messiah, the Prophet spoken of by Moses, and Elias that restores all things. Jesus Christ is the Prophet, and He is God, so He’s obviously big. But the Elias who restores all things is right up there on the same level as Christ and the Prophet in importance, and yet he’s just a man. But his faith level pushes him up to the Christ and Prophet level, making him essential to our salvation.

Yet surely my judgment is with the Lord—This refers to his reward for having requested in faith to be the Elias who restores all things. God’s Great and Marvelous work is essentially infinitely large, so the Elias who restores all things gets certain privileges as a recompense for having to single-handedly perform so much work. What is his reward? All of his desires will be given to him in this life, without limitations. In other words, it will be done by the power of God, therefore nothing is off the table, nothing is impossible. Whatever he wants, he will get. As much as he wants, where he wants, who he wants, etc. He gets his full desires given to him…just as soon as he gets himself out of the spiritual box! This, then, is another motivation he has. I call this his “carrot on a stick” and as soon as he is free of the box, by his faith, he will have all the miraculous power of God needed to create his carrot and obtain it and be satisfied by it. Now, he needs to be satisfied and content and blissful with his carrot, because the restoration of all things is an infinite amount of responsibility, and that alone is too much stress for any one man. Should this man fail at his task, all of creation will be destroyed at the Second Coming of Christ.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Malachi 4:5-6)

Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. (D&C 2:1-3)

So, our salvation fully depends upon the success of his mission. Therefore, he must be entirely stress-free. His carrot then will comfort him and make his life blissful, so that he can fully concentrate on the infinite number of things he must do to group-save us all.  Despite all the stress that the work God lays upon him will cause him, his divinely bestowed carrot will just as rapidly remove that stress. And thus, God has fully planned for his success, and thus our success, for he will succeed and save us all.

The Lord formed me from the womb to be his servant, to bring Jacob again to him—This shows that Joseph-Nephi’s sole life purpose is this restoration of all things. It’s what he was born for. It’s the reason for his very existence. John the apostle and all the other servants who lived out their lives in the past, served other purposes of God. Sure, other servants will participate in the end time events, but they will play a secondary role in the restoration of all things, not the primary role like Joseph-Nephi will have. This man’s mortal sojourn will be fully occupied by God’s holy work of restoration and salvation of all things.

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel—In other words, it’s too small a thing. Bringing the house of Israel back to God, so that they repent and come to Christ, and raising them back up into tribes, gathering them, numbering them, sealing them, giving them inheritances, and so on: all of this work is too small a thing for Joseph-Nephi to do! This is what God is saying. His workload needs to be much more heavy because the man has a seemingly endless amount of faith. This means that God will intentionally pile on the workload, piling it up and up and up, to the very heavens above, so that Joseph-Nephi is absolutely swamped with impossible things to do, and has to do everything, in the process saving both Israel and the Gentiles and also the entire earth, becoming God’s salvation unto the ends of the earth. He’s got enormous faith, so he will use it all, which makes workloads less than infinite too easy to accomplish. Therefore God will make it infinite for him, so that he won’t be so bored with life. And it will be so large, a truly infinite workload, that he will need every last drop of faith he’s got to accomplish it all.

Again, because his faith will be orders of magnitude greater than anything we’ve ever seen here on earth, God must give the man a challenge, so the number of impossible tasks needed to be accomplished will multiply endlessly. Every task will be impossible and there will be infinite numbers of them and every problem he will face will be impossible to solve and there won’t be enough time to finish any of it, etc. Yet, none of that will matter, because Joseph-Nephi will accomplish it anyway, even if he has to alter all of history to do it. Most servants of God have some respect for the laws of physics and the Universe, having limitations in their brains as to what is “appropriate” to do with miraculous power. This man, though, will have no such limitations. He will have the power to do anything, and so he alter all reality and even time itself, as he sees fit, and will bring all time, past, present and future, together, gathering everything, and everyone, into the present, so that we all enter eternity. This man, then, starts out in one point of time, one point of reference, but then using these vast powers his faith affords him, will start altering reality and conditions among men, as he sees fit and as necessary, in order to get all the work done before the deadline. Given he’s a bulldog and not a timid individual, then, God needs to make it all as difficult as possible for him, as challenging as possible, giving him impossible puzzles to solve, which perhaps involve time and space manipulations, etc. To God this is fun stuff, watching a single, solitary servant do everything that is thrown at him, no matter how hard or impossible it is, and in record time. To God this is manly stuff. And in this way God proves to man, once and for all, that by faith all things are accomplished, by having a single special servant accomplish all things. And for Joseph-Nephi, given the type of bulldoggish, bored and unimpressed person he is, to him it is all fun, too. Thus, it is a glorious time for both.

The promised carrot gives him confidence galore, even in weakness

Of note is the fact that even in the man’s weakness, he’s supremely confident that his promised carrot is assured and that he will be glorious in the eyes of God. We don’t know what his carrot will be, but Isaiah gives us a glimpse of it here:

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10)

That rest that Isaiah speaks of is not Joseph-Nephi’s eternal rest, for he will be a translated man, and thus will never die, or sleep in the earth. He will live and live and live and live, right here on earth, enjoying his carrot forever, after he has completed the salvation of man. So, the rest is referring to the man’s house here on earth, which Isaiah says will be “glorious.” I have previously taught on this blog that Joseph-Nephi will be working almost exclusively by miracles, therefore we can assume that his house will be something impossible, some reality-altering miracle he has conjured up in which to live, which defies the laws of physics. (Remember, he gets whatever he wants as a recompense, even if it’s impossible.)

The carrot comes before he starts the work of the Lord, for the carrot has to keep the man stress-free, so we can expect that as soon as he gets out of his box, he’ll go for his carrot. Whatever it is, it will undoubtedly alter conditions among men, given that a slew of reality-altering miracles will proceed forth from him to obtain it. It is the promised carrot, then, and the eventual release of himself from the spiritual box, that serves as the man’s motivation. And think about it. If you were told by God, “I’ll give you whatever you want; all your dreams will come true, by my power, once you get yourself out of this box I’ve put you in,” wouldn’t that be some mighty strong motivation? So, the guaranteed promise of his carrot will make the man of supreme confidence, despite being in his box.

Riches galore and a hated man

We must likewise assume that once out of his box he’ll be richer than all the world’s rich people combined. He will be the lord of this earth, and it will be done by the miraculous power of God, operating the prosperity miracle upon him according to his now over-developed faith. So, while weak, he will be a poor man, because of the super-empowered hedge miracle placed upon him, which stops his economic progress, but once off of him, a super-empowered prosperity miracle will be placed upon him, which will make his way straight in all things, all obstacles and stumbling-blocks being forever removed from his path. And thus, once freed from the box, God will bless him beyond belief and also confound all his enemies:

And thus prophesied Joseph, saying:

Behold, that seer will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. (2 Nephi 3:14)

This dual miracle, the prosperity miracle upon him and his enemies confounded, plus the fact that he will now be the richest man alive, by a long shot, in other words, his wealth will be impossible to count, for all things about this man will be miraculous, thus, he will hold the financial destiny of the world in his hands. So, nations are going to hate him, for they will see that suddenly this man, who has come out of left field, has power and control over them:

Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers,

Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isaiah 49:7)

He will be a servant of rulers. Now, how will he serve the rulers? We don’t know. But whatever service he provides to them, it will be something they need, something that only he can supply, something that puts them in his control. In other words, he will set the terms of the service and they will have to agree to his terms and so he will have them right where he wants them, and they will know it, and they will hate him for it.

The man in control and in authority

So, Joseph-Nephi will be the end times Zerubbabel who gets put in authority over the nations of the world:

And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,

Speak to Zerubbabel, governor of Judah, saying,

I will shake the heavens and the earth; and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. In that day,

saith the Lord of hosts,

will I take thee, O Zerubbabel, my servant, the son of Shealtiel,

saith the Lord,

and will make thee as a signet: for I have chosen thee,

saith the Lord of hosts. (Haggai 2:20-23)

The name Zerubbabel means “born in Babylon” and as Joseph-Nephi will be a Gentile, born here in America (the USA), he fits the prophecy. Thus Zechariah’s Zerubbabel prophecy also applies to Joseph-Nephi:

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me,

What seest thou?

And I said,

I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying,

What are these, my lord?

Then the angel that talked with me answered and said unto me,

Knowest thou not what these be?

And I said,

No, my lord.

Then he answered and spake unto me, saying,

This is the word of the Lord unto Zerubbabel, saying,

Not by might, nor by power, but by my spirit,

saith the Lord of hosts.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying,

Grace, grace unto it.

Moreover the word of the Lord came unto me, saying,

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it;

and thou shalt know that the Lord of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zechariah 4:1-10)

Joseph-Nephi, then, will both lay the foundation of God’s house and also finish it. He will build the whole thing, from top to bottom, and it will not be done by the might or power of man, but by the Spirit of God. So, the end times Zerubbabel (Joseph-Nephi) will be working mighty miracles to cause all the prophecies that were spoken by the holy prophets from the very beginning to now, to be precisely fulfilled, including the temple and city that Ezekiel saw in vision, as recorded in the last half of his book.

Joseph-Nephi will also be the end times Joseph who was sold into Egypt and the end times Zaphnath-paaneah:

And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him,

Bow the knee:

and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph,

am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

And Pharaoh called Joseph’s name Zaphnath-paaneah; (Genesis 41:42-45)

According to the Bible Dictionary, Zaphnath-paaneah is:

A name given by Pharaoh to Joseph (Gen. 41:45). Although its meaning is uncertain, the Rabbinical commentaries, following the Targum, interpret the name as “he who reveals that which is hidden.”

And this is exactly what Joseph-Nephi will do, for he will translate the sealed portion of the plates of Mormon, revealing all hidden things.

Joseph-Nephi will have all the spirits

Joseph Smith gave a discourse on Mar. 10, 1844, in Nauvoo, Illinois, in which he expounded on the spirit and calling and office and power of Elias, Elijah and Messiah. Some people present during that discourse took notes, which you can read by clicking here. The gist is this: one spirit does the preparing (what Joseph referred to as the spirit of Elias), while another spirit does the finishing (what Joseph referred to as the spirit of Elijah),

and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

while a third spirit does the empowering (what Joseph referred to as the spirit of Messiah.) All three spirits manifested during the Mormon Restoration, hence, the world can trust in Mormonism. It is truly the kingdom seed.

Likewise, during the ministry of Joseph-Nephi, all three spirits will manifest, except that they will manifest fully, as the fully mature kingdom tree, and not as mere shadows, or as the kingdom seed.

And so on and so forth.

This post serves as a correction

With this post I have attempted to correct a few errors found among the saints. Hopefully I have succeeded.

To recap: John the apostle is not the Elias who restores all things. That is Joseph-Nephi. John merely receives a small mission from the hand of Joseph-Nephi to gather some of the tribes of Israel, which mission he will accomplish in the future.

The deadline for the completion of the group salvation of man and the redemption of this earth is the Second Coming. All work (including all temple work) must be accomplished perfectly prior to that day, otherwise we are all doomed. Latter-day saints have been erroneously taught to believe that our work for the dead has no deadline, and that we can complete it at our leisure during the Millennium. D&C 77:12, however, proves that this teaching and belief is false. No temple work will be done during the Millennium.

The work that must be accomplished before the time of Jesus’s Second Coming is much greater than the work we are currently doing in our temples. God must sanctify the earth, complete the salvation of man (which refers to group salvation), judge all things, redeem all things, and seal all things unto the end of all things, both for the dead, the living and the unborn, through His miracle-working seer, Joseph-Nephi, otherwise this creation and everything on it will be destroyed.

Nothing done in this dispensation or in previous dispensations is sufficient to group-save us, because work done partially is insufficient. It has to be entirely done to completion, and also perfectly done, otherwise it’s useless. Thus, the Restoration produced by Joseph Smith is entirely useless to save us, because it is missing parts (such as the work for all the unborn), there is not enough work done of the parts that are intact, there is no way to connect all the folds into one and nothing is done perfectly. And everything else done in previous dispensations is also useless, missing parts, partially done and imperfect. Unless Joseph-Nephi appears and takes all that work and completes it perfectly, re-doing it perfectly, we are all toast. The good news is that that is exactly what is going to happen, and it will all happen before Jesus gets back.

In closing, what Mormonism is

The reader might ask, “If Joseph-Nephi is the actual Elias who restores all things, then what is Joseph Smith and what is Mormonism?” The answer is: Mormonism is Joseph-Nephi’s shadow, even his foreshadow.

Joseph-Nephi is the Lord’s forerunner for the Second Coming of Christ. Therefore, if Christ is a shining light, brighter than the Sun, and His forerunner is standing in front of Him, with his back towards Him, ready to sprint ahead and prepare His way, that bright and shining light of Christ hits the back of Joseph-Nephi and casts a shadow in front on him, even a foreshadow. Depending on how low the light Source is, the foreshadow might be really long.

So, between 100 and 200 years before Joseph-Nephi was born, his foreshadow arrived in the form of the church and gospel of Jesus Christ, as restored by Joseph Smith. Whereas Joseph-Nephi is the Lord’s messenger that He sends to prepare the way before Him, and is a man of flesh and blood, his foreshadow is not a man of flesh and blood, but just a silhouette of the restoration of all things that he will accomplish. Therefore, the foreshadow (Mormonism) becomes both the messenger and the covenant:

And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me. (D&C 45:9)

Later on Joseph-Nephi, a man of flesh and blood, will be both the messenger and the covenant given to group-save the people:

Behold, I will send my messenger, and he shall prepare the way before me:

and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in:

behold, he shall come,

saith the Lord of hosts. (Malachi 3:1)

Thus saith the Lord,

In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (Isaiah 49:8)

Just as some like to build up John the Revelator into something more than he is, so others like to build up both Joseph Smith and the Restoration he performed into something more than he and it was. Neither John the Revelator, nor Joseph Smith will be the miracle-working seer that will be known as Joseph-Nephi, nor will they perform, nor be able to perform, the work he will do. Nor is the Restoration Joseph Smith performed, which we know as Mormonism, equal to the restoration of all things that Joseph-Nephi will accomplish. It’s just a foreshadow of something infinitely greater to come.

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I’ve changed my mind


I used to think that the latter-day saints could self-correct and bring the current church practices back into conformity to the revelations of Joseph, and to that end I advocated, among other things, the use of the law of common consent to put a stop to practices that went contrary to the scriptures.  (See, for example, Is our procedure for sustaining a rubber stamp?)  But over the years of this blog’s existence it has become apparent to me that the latter-day saints are incapable of self-correcting.  This used to cause me consternation, but I’m not worried about it anymore.  And neither should anybody else be.  There is going to be a major correction, but it won’t come from the body of the saints doing it of their own volition under inspiration of the Holy Ghost.  The saints need to be convinced to self-correct, but they aren’t convinced.  I certainly haven’t been able to convince anyone, or at least, not enough people, to make any difference.  But also, the leadership needs to be convinced that they need to self-correct, and once again, they aren’t convinced.

So, although I still recommend that everyone should conform their lives, as best they can, to the revelations of Joseph Smith, within the context of the current church practices, I no longer believe that there will be enough people doing that to alter the church course and bring it back into conformity to the revelations.  Therefore, here is my recommendation: don’t go against the keys.  If whatever you are doing is brought into question by the authorities, submit to those keys.  If they say, “Either you wear purple socks or you are out of here,” then by all means, wear purple socks!  Go to the Lord in prayer and say, “Well, this doesn’t exactly accord with Your written word in the revelations, but they have the keys which You gave them, so I will submit to those keys.”

Perhaps you will say of me, “That’s kind of a cop-out, don’t you think?”  Not really, though.  You see, I’ve got a new view of things, of how things are going to go down, or how the church correction is going to be effected.  Those who say, “I’m going to conform to the revelations as I see fit and understand them, these leaders be damned!” are not being led by the Holy Ghost.  But the Holy Ghost is most definitely leading me.  And if you don’t believe me, then ask God, “Is the guy who calls himself LDS Anarchist led by the Holy Ghost?” And if you are capable of receiving revelation, God will manifest to you that I am.  So, anyone, from any quarter, that says the LDS leadership has apostatized and their keys are null and void is either mistaken or telling an outright lie.  The keys are here.  The church is still true.  We, the LDS church, have the only baptism of John found anywhere on the earth, John having appeared and conferred this authority upon Joseph Smith and Oliver Cowdery.

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, and spake unto him, saying,

Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

And he answered and said unto them,

I will also ask you one thing; and answer me:

The baptism of John, was it from heaven, or of men?

And they reasoned with themselves, saying,

If we shall say,

From heaven;

he will say,

Why then believed ye him not?

But and if we say,

Of men;

all the people will stone us: for they be persuaded that John was a prophet.

And they answered, that they could not tell whence it was.  And Jesus said unto them,

Neither tell I you by what authority I do these things. (Luke 20:1-8)

And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, and say unto him,

By what authority doest thou these things? and who gave thee this authority to do these things?

And Jesus answered and said unto them,

I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

The baptism of John, was it from heaven, or of men?

answer me.

And they reasoned with themselves, saying,

If we shall say,

From heaven;

he will say,

Why then did ye not believe him?

But if we shall say,

Of men;

they feared the people: for all men counted John, that he was a prophet indeed.  And they answered and said unto Jesus,

We cannot tell.

And Jesus answering saith unto them,

Neither do I tell you by what authority I do these things. (Mark 11:27-33)

Also, there is the revelation (D&C 22) Joseph Smith received concerning non-church baptisms, so those who say a non church-authorized baptism is good enough to satisfy the requirements of the gospel are lying through their teeth, or deceived by the devil, or just misunderstanding the scriptures.  Whatever the case, they are in error and in need of correction.

Now, although the church practices do not fully conform to the revelations of Joseph Smith, that is not enough reason to warrant abandoning the ship or making claims of the leadership or membership apostatizing.  And, in fact, it turns out that no one is authorized to correct the leadership.  (See “Keep your mouth shut and hold your tongue!”  (Leave the leadership alone.).)

Again, let me be perfectly clear: 1) Anyone that claims the current LDS church is no longer God’s church is not inspired of the Holy Ghost.  Period.  This is still, indeed, God’s church.  2) Anyone that claims that the LDS church ceased being God’s church long ago, during Joseph Smith’s life, or right after he died, is not inspired of the Holy Ghost.  3) Anyone that claims that church ordinances performed without church authorization are binding as ordinances of salvation, is not inspired of the Holy Ghost.  4) Anyone that claims that the LDS church leadership no longer hold the keys, is not inspired of the Holy Ghost.  5) Anyone that claims that the LDS church’s departure from the precise conformity to Joseph Smith’s revelations nullifies their priesthood and church keys, is not inspired of the Holy Ghost.  6) Anyone advocating leaving the LDS church, or advocating that people not join this church, are not inspired of the Holy Ghost.  7) Anyone advocating that people who have left the LDS church are better off apart from it, or that they ought to stay where they are and not come back in and submit to the keys, is not inspired of the Holy Ghost.

Here is what the Holy Ghost will inspire a saint to do: conform to the revelations of Joseph Smith with exactness, but if the leadership of the church conflict with that conformity, then the Holy Ghost will inspire that person to conform to the keys.

The reason why the Holy Ghost operates after this fashion, or will operate after this fashion, is because the Lord already has the Josephite prepared to make the correction.  He will and must convince the world, right?  And how will he convince?  Through the manifestations of the Holy Ghost, working mighty miracles.  The leadership is going to be convinced.  The church is going to be convinced.  The whole world will be convinced.  And the correction will be made seemingly over-night.  It will be the now convinced LDS leadership telling the people, “Yesterday that was how we did it, but today we have received new divine instructions, and we are now doing it by the book, even by the revelations of Joseph, with exactness.”  And the church will correct in an instant.

But not even the Josephite is authorized, or empowered, to make the correction now.  While in his weakness, he doesn’t and can’t convince anybody.  It’s just his word without any divine manifestations of heavenly approval in attendance, which word is just as good as anybody else’s.  So, for all intents and purposes, the weak Josephite is just like any other member of the church, completely useless to make any church corrections.

That being true, that the Josephite is powerless at this present time to correct the church, why in the world would anyone else think they could do it?

Once again, I want to be perfectly clear, so I’ll give more details: the Lord’s authorized servant, the Josephite, who will be the one to actually make the correction, 1) will be a man already in this church, but not in the LDS church leadership; 2) will not be someone who has been kicked out of the church; 3) will say the church or priesthood keys are still in and with the church; 4) will not advocate non church-authorized baptism or other ordinances as ordinances of salvation; 5) will not be against the current church leadership, at any point; and 6) will convince the church leadership (and entire church) by working mighty signs and miracles such as Moses did when he began his ministry, going to the elders of Israel to perform signs, so that they knew that the time had come for a course alteration (see Exodus 4.)  And then the church will correct.

Now, what happens after that, I do not know, for there is still the prophecy I received about the earthquake and the break-up of the church, which prophecy will come to pass, but how and when and in what order all these things will play out, I haven’t a clue.  And there are a whole mess of other things I’ve received concerning the future and the Josephite, which have me completely baffled as to how they will play out, but all this stuff is real, so it will happen when it happens, and that’s good enough for me.  Let it suffice that I am saying that I have prophesied a great many things, but none of them match the “church as currently organized has apostatized” scenario.  My point is this: I know my prophecies are real, so if you are following a man or woman who claims to be a prophet and inspired of God, and they are going against what I have prophesied or received in revelation, ditch ’em quick.  Don’t follow that person.  They are in error and you are in error if you believe them.  And if you don’t believe me, then ask God about my prophecies.  It doesn’t matter that you don’t know all of what I have prophesied.  Ask God and He will tell you that my prophecies are true.  And when He does, repent and come back in to the fold, and conform as I stated above, and wait patiently upon the Lord until He sends the Josephite to make the correction.

I swear I think I’m probably speaking to the wall when I write these words—for my experience is that people just refuse to ask God about me and my revelations and prophecies.  But those who do, get answers only in the affirmative (confirmations of their truth.)  So, I will try once again, and say that the Lord will not send any mere prophet to correct the church.  What we are looking and waiting for is a seer, not a prophet.  And he won’t be a mere seer, he will be a miracle-working seer, even the greatest miracle worker of all time.  So cast all these wannabe phonies aside.  There will be no church correction until this seer shows up fully empowered.

One last thing: those who are no longer members of this church, many of whom have good intentions and truly believe what they believe, who have been “excommunicated” not by the (now defunct) elder’s court, but by the high council, although this has been done in error, in contradiction to the revelations, nevertheless, these people, if they turn around and criticize and correct and ridicule (revile), etc., they are not inspired of the Holy Ghost.  As I see it, there is only one impediment found in the church questions, and that is the one dealing with the claim that they are seers.  But even there, they do have a seer stone (although they don’t know how to use it.)  But all other questions, concerning keys and beliefs and the revelations of Joseph and so forth, are reasonable to expect of a person who wants back in.  So, if these corrections from the leadership are not accepted, that ain’t the leadership’s fault.  But if the excommunicant believes the keys are here, and believes the revelations and the doctrine, and submits to the keys, but cannot accept that the leadership are seers, and the leadership won’t let them in for that single reason alone, then that ain’t that man’s fault, that comes upon the leadership’s head.  And the Josephite will correct that.

But from my vantage point, that is not what is going on.  These people who get “excommunicated” express views of unbelief on various important points, and no longer accept the keys.  My understanding (which may be entirely wrong) is that the leadership really isn’t so much concerned with the titles, “prophet, seer and revelator,” as they are with the assertion that they have the keys.  I can only suppose that if someone says, “I fully believe that the leaders have the keys, and I will submit to them, and I believe that they have the seer stone, and that they are capable of receiving prophecies and revelations for their respective callings,” I can only assume that if those exact words were said, that the leadership would let them back in.  But if a person says this, repenting and humbly accepting whatever correction is given to them, and the leadership still refuses to let them in, then that’s a horse of a different color.  But I don’t think that is what is happening, at all.  But even if that does happen, the saint should just continue to meet with the saints and wait for the correction to come via the Josephite.  He or she should not go on a mission to correct the leadership publicly.

Okay, enough of this pointless rant.  I usually only like to put up posts that contain new information, and this post doesn’t seem to have anything new (to me, at least), but I feel like it needed to be said anyway.

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We are all the Rich Young Ruler


I wanted to express my heart as it pertains to something I’ve heard from LDS leaders previously — specifically because I heard it just heard it again from a member of the quorum of the 70 during this most recent General Conference.

It concerns a false interpretation of the story given in Matthew 19:

and behold
one came and said unto Jesus

good master
what good thing shall I do
that I may have eternal life?

and Jesus said unto him

why do you call me “good“?
there is none good
but one
and that is god
but
if you want to experience eternal life
then you must keep the commandments

he said unto him

which ones?

Jesus said

do not take life
do not cheat on your spouse
do not steal
do not speak falsely
honor your parents
love your neighbor as though they were yourself

the young man said

all these things have I done since my youth
what else am I lacking?

Jesus said

if you want to be perfect
go and sell all that you have
and give to the poor
then you will have treasure in heaven instead
and then come and follow me

but he went away sorrowful after hearing that
because he had amassed great wealth

This is a scripture with an obvious interpretation:  namely that if we want to follow Christ, we must first sell all of our material possessions and follow after Jesus.  And because of that, it’s something that has always been interpreted by modern men to have “some other” application that “doesn’t apply” to us today [just so we can get away from addressing what it really means for us as a society today].

Most recently, I heard Larry Lawrence [of the Quorum of the Seventy] teach false doctrine to the saints of Christ as it relates to this topic.  He said:

Let’s consider the New Testament account of the rich young ruler. He was a righteous young man who was already keeping the Ten Commandments, but he wanted to become better. His goal was eternal life.

When he met the Savior, he asked, “What lack I yet?

Jesus answered immediately, giving counsel that was intended specifically for the rich young man.  Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and … come and follow me.”

What Lack I Yet?

Note the part I bolded from Elder Lawrence’s talk he gave to latter-day saints.  The human inclination is to read this story and ass-u-me that the counsel that Jesus gave applies only to that man in question.  The proper position that a man of God would take is to let that scripture prick conscience of the people and convict us of sin, insofar as we withhold our surplus from the needy, impoverished, and destitute.

I want to state, unequivocally, by the power of the Holy Spirit which is in me — that the counsel of Jesus given to the rich, young man in Matthew 19 was not “intended specifically for the rich young man” — this is false doctrine, and what Jesus said is true for all people who want to truly follow Him.

It is true for each-and-every one of us — that if we want to experience eternal life, then we must cease to covet the abundance we have and be free-and-willing to share all that we have with the needy, impoverished, and destitute.  And, if we are not willing, then we will find ourselves with the rest of the “rich men” — in hell lifting up our eyes, being in torment.

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“Keep your mouth shut and hold your tongue!” (Leave the leadership alone.)


A new revelation and commandment

As time goes on, I am becoming more and more aware of problems in the church, of practices that don’t match our scriptures, of ecclesiastical abuses and errors in judgment and policy, etc.  Sometimes the abuses hit home and a nerve and I feel like “putting forth my hand” to make a correction, speaking directly to the leadership.  This blog, for the most part, does not address the leadership, but the membership.  This is by design.  I have always taken a “leave the leadership alone” stance and have always believed that the Lord will make His correction in His own way and in His own time.  And so, I have never spoken, though occasionally some words nevertheless get out, but only in general terms.

However, I have watched as others have spoken out, publicly, and these have been disciplined or even excommunicated for doing so.

Now, I want everyone to understand that when I started this blog, I left the leadership alone because that was the Lord’s business, not mine.  But as time went on, I began to feel a desire to speak up and to these many issues, for there are many corrections to be made and many misconceptions, both at the general and leadership levels.  At some point, while feeling these desires, I began to offer up prayers to God about them.

(The reader needs to understand something about me and prayer.  When I pray to God for something, I don’t offer up one or two occasional prayers, or pray daily for a minute or two.  No, I send up a barrage of constant and fervent prayers, all day long, over many days, incessantly, for as long as it takes, until He answers me.  I send up what seem to me to be millions of prayers and if God could open up your ears and eyes so that you could know of these things, you would also say the prayers seem never-ending.  As a result, I eventually always get a response from Him in some form.)

In this particular case, I got an answer fairly quickly.  Now, my request was to be able to open my mouth and speak about all that I was observing concerning the leadership.  But the Spirit said to me:

“Hold your tongue and shut your mouth!”

Apparently, it is neither the time to correct the leadership, nor am I, or anyone else, authorized to do so.  I must assume, from this revelation and commandment, that it will be up to the Josephite to make the correction.

Now, after getting this revelation, I, nevertheless, started to write a draft post—not on this blog, but in a notebook, so as to at least put down on paper my gripes—and was smitten, by the Spirit, with a stupor of thought.  I couldn’t figure this one out.  I could see the problems, but not the solutions.

What this means for others

Lest anyone think that this revelation is for my consumption only, of only personal application, let me say that this post is NOT forbidden me by the Spirit.  I can write it with God’s blessing.  As I said above, no one is authorized to correct or even criticize the leadership publicly.  If you have got a gripe or think you’ve been the victim of ecclesiastical abuse, go through the proper channels, and if you do not get satisfaction, then start offering up your prayers and complaints to God, but “keep your mouth shut!”  Do not make the mistake of speaking out publicly against the leadership.  If you do so, it is because you are being deceived by a false spirit and the devil is operating in you, despite any true grievances you may have.

There is a time for all things

And Alma tarried many days with Amulek before he began to preach unto the people.  And it came to pass that the people did wax more gross in their iniquities.  (Alma 8:27-28)

God did not send these two forth immediately, but waited until the people had waxed more gross in their iniquities.  Now is not the time for anyone to criticize the church leadership.  So, don’t do it.

You’ve criticized and been kicked out.  Now what?

Repent, humble yourself before the leadership and come back in.  (I bet there will be many that don’t like this counsel!)

And he [Zedekiah] did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord.  (2 Chronicles 36:12)

Jeremiah 23

I’ll close by using this chapter of Jeremiah as my example, which speaks on false prophets.  For those who end up criticizing the leadership, typically do so because of a belief that they are false prophets.  In truth, they are not false prophets, for they don’t prophesy anything, true or false.  They are merely priests and teachers that like to quote each other a lot:

Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbor.  (Jeremiah 23:30)

And they like to be sustained and called prophets, seers and revelators.  And they like to have their counsel obeyed.  Because they have the keys.  And they DO have the keys.  But on to Jeremiah.

Now, here is the main part of this chapter that deals with false prophets in our day, which I will not fully expound:

Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.  The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.  (Jeremiah 23:19-20)

So, everybody just chill.  In the latter days, even in our days, God will deal with these false prophets, using a whirlwind.  In other words, He is going to do this by His own miraculous power, and the whirlwind (tornado) is the coming sign of that power.

On to Jeremiah 23:

Woe be unto the pastors that destroy and scatter the sheep of my pasture!

saith the Lord.

Therefore thus saith the Lord God of Israel against the pastors that feed my people;

Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings,

saith the Lord.

And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking,

saith the Lord.

¶Behold, the days come,

saith the Lord,

that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called,

The Lord Our Righteousness.

Therefore, behold, the days come,

saith the Lord,

that they shall no more say,

The Lord liveth, which brought up the children of Israel out of the land of Egypt;

But,

The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country,

and from all countries whither I had driven them; and they shall dwell in their own land.

¶Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.

For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

For both prophet and priest are profane;

yea, in my house have I found their wickedness,

saith the Lord.

Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation,

saith the Lord.

And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.

I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

Therefore thus saith the Lord of hosts concerning the prophets;

Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

Thus saith the Lord of hosts,

Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.

They say still unto them that despise me,

The Lord hath said,

Ye shall have peace;

and they say unto every one that walketh after the imagination of his own heart,

No evil shall come upon you.

For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?

Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

Am I a God at hand,

saith the Lord,

and not a God afar off?

Can any hide himself in secret places that I shall not see him?

saith the Lord.

Do not I fill heaven and earth?

saith the Lord.

I have heard what the prophets said, that prophesy lies in my name, saying,

I have dreamed, I have dreamed.

How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully.

What is the chaff to the wheat?

saith the Lord.

Is not my word like as a fire?

saith the Lord;

and like a hammer that breaketh the rock in pieces?

Therefore, behold, I am against the prophets,

saith the Lord,

that steal my words every one from his neighbor.

Behold, I am against the prophets,

saith the Lord,

that use their tongues, and say,

He saith.

Behold, I am against them that prophesy false dreams,

saith the Lord,

and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all,

saith the Lord.

¶And when this people, or the prophet, or a priest, shall ask thee, saying,

What is the burden of the Lord?

thou shalt then say unto them,

What burden?

I will even forsake you,

saith the Lord.

And as for the prophet, and the priest, and the people, that shall say,

The burden of the Lord,

I will even punish that man and his house.

Thus shall ye say every one to his neighbour, and every one to his brother,

What hath the Lord answered?

and,

What hath the Lord spoken?

And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.

Thus shalt thou say to the prophet,

What hath the Lord answered thee?

and,

What hath the Lord spoken?

But since ye say,

The burden of the Lord;

therefore thus saith the Lord;

Because ye say this word,

The burden of the Lord,

and I have sent unto you, saying,

Ye shall not say,

The burden of the Lord;

Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

Okay, so the point is that although there are and will be false pastors, prophets and priests that scatter the Lord’s people, preach lies and so forth, it ain’t up to you or me to fix this.  If ever this prohibition of the Spirit is lifted, I will post accordingly, but these are the standing orders I have received—and it was last year (2014) that this was communicated to me—and according to my understanding, they apply to everyone, not just me.  So heed them.

Complete List of Articles authored by LDS Anarchist

Confederalist Paper #2 – One United Confederacy


Confederalist Paper #2

Making a Case for a New American Confederacy under the New Articles of Confederation (NAC)

One United Confederacy

To the People of all the States of Union:

WHEN the people of America reflect that they are now called upon to decide a question, which, in its consequences, must prove one of the most important that ever engaged their attention, the propriety of their taking a very comprehensive, as well as a very serious, view of it, will be evident.

Nothing is more sorrowful than the necessity of government, and it is equally sad, that whenever and however it is instituted, the people must, unfortunately, cede to it some of their natural rights in order to vest it with requisite powers. It is well worthy of consideration therefore, whether it would conduce more to the interest of the people of America that they should, to all general purposes, be one consolidated nation, under one centralized government, as presently constituted under the United States Constitution, or that they should be one consolidated confederacy under the proposed New Articles of Confederation, and give back to each State the same kind of powers which they have placed in the current national government.

It has until lately been a received and uncontradicted opinion that the prosperity of the people of America depended on their continuing firmly united, and the wishes, prayers, and efforts of our best and wisest citizens have been constantly directed to that object. But politicians now appear, who insist that this opinion is erroneous, and that instead of looking for safety and happiness in union, we ought to seek it in a division of the States into multiple and distinct confederacies or sovereignties, through secession. However extraordinary this new doctrine may appear, it nevertheless has its advocates; and certain characters who were much opposed to it formerly, are at present of the number. Whatever may be the arguments or inducements which have wrought this change in the sentiments and declarations of these gentlemen, it certainly would not be wise in the people at large to adopt these new political tenets without being fully convinced that they are founded in truth and sound policy.

It has often given me pleasure to observe that independent America was not composed of detached and distant territories, but that one connected, fertile, widespreading country was the portion of our western sons of liberty. Providence has in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together; while the most noble rivers in the world, running at convenient distances, present them with highways for the easy communication of friendly aids, and the mutual transportation and exchange of their various commodities.

With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people — a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody Revolutionary war, have nobly established general liberty and independence.

This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties.

Similar sentiments have hitherto prevailed among all orders and denominations of men among us. To all general purposes we have uniformly been one people each individual citizen everywhere enjoying the same rights, privileges, and protection. As a nation we have made peace and war; as a nation we have vanquished our common enemies; as a nation we have formed alliances, and made treaties, and entered into various compacts and conventions with foreign states.

A strong sense of the value and blessings of union induced the people, at a very early period, to institute a Confederacy under the Articles of Confederation to preserve and perpetuate it. They formed it almost as soon as they had a political existence; nay, at a time when their habitations were in flames, when many of their citizens were bleeding, and when the progress of hostility and desolation left little room for those calm and mature inquiries and reflections which must ever precede the formation of a wise and well-balanced government for a free people. It is not to be wondered at, that a government instituted in times so inauspicious, should on experiment be found greatly deficient and inadequate to the purpose it was intended to answer.

This intelligent people perceived and regretted these defects. Still continuing no less attached to union than enamored of liberty, they observed the danger which immediately threatened the former and more remotely the latter; and being pursuaded that ample security for both could only be found in a better formed Confederacy more wisely framed, they as with one voice, convened the convention at Philadelphia, to take that important subject under consideration.

This convention, composed of men who possessed the confidence of the people, and many of whom had become highly distinguished by their patriotism, virtue and wisdom, in times which tried the minds and hearts of men, undertook the arduous task, but failed to accomplish it. Instead, in the mild season of peace, with minds unoccupied by other subjects, they passed many months in cool, uninterrupted, and daily consultation and worked on the creation of a national government; and finally, without having been awed by power, or influenced by any passions except love for their country, they presented and recommended to the people the well-intentioned, but misguided United States Constitution produced by their joint and very unanimous councils.

Admit, for so is the fact, that the United States Constitution, which was at first only recommended, but then adopted by ratification, was later imposed by force during our Civil War, and also let it be admitted that the New Articles of Confederation, which would establish a completely voluntary and free Confederacy and correct the deficiency of the former Confederacy under the first set of Articles, are neither recommended to blind approbation, nor to blind reprobation; but to that sedate and candid consideration which the magnitude and importance of the subject demand, and which it certainly ought to receive. But this (as was remarked in the foregoing number of this paper) is more to be wished than expected, that it may be so considered and examined. Experience on a former occasion teaches us not to be too sanguine in such hopes. It is not yet forgotten that well-grounded apprehensions of imminent danger induced the people of America to form the memorable Congress of 1774. That body recommended certain measures to their constituents, and the event proved their wisdom; yet it is fresh in our memories how soon the press began to teem with pamphlets and weekly papers against those very measures. Not only many of the officers of government, who obeyed the dictates of personal interest, but others, from a mistaken estimate of consequences, or the undue influence of former attachments, or whose ambition aimed at objects which did not correspond with the public good, were indefatigable in their efforts to pursuade the people to reject the advice of that patriotic Congress. Many, indeed, were deceived and deluded, but the great majority of the people reasoned and decided judiciously; and happy they are in reflecting that they did so.

They considered that the Congress was composed of many wise and experienced men. That, being convened from different parts of the country, they brought with them and communicated to each other a variety of useful information. That, in the course of the time they passed together in inquiring into and discussing the true interests of their country, they must have acquired very accurate knowledge on that head. That they were individually interested in the public liberty and prosperity, and therefore that it was not less their inclination than their duty to recommend only such measures as, after the most mature deliberation, they really thought prudent and advisable.

These and similar considerations then induced the people to rely greatly on the judgment and integrity of that Congress; and they took their advice, notwithstanding the various arts and endeavors used to deter them from it. But if the people at large had reason to confide in the men of that Congress, few of whom had been fully tried or generally known, one might think that they have now greater reason to respect the judgment and advice of the present Congress of 2015, but alas!, such is not the case, for it is well known that some of the most distinguished members of this current Congress, are as corrupt a group of power-seeking men as can be found anywhere in the world, claiming to have patriotism and our best interests in mind, while growing old and fat on the stolen rights of our people, all the while using the acquired political information and accumulated knowledge and experience they gain in the national government to fatten their wallets and increase their own special interests.

It is worthy of remark that not only the first, but every succeeding Congress, have invariably joined with the people in thinking that the prosperity of America depended on its Union. To preserve and perpetuate it was the great object of the people in forming both the convention that produced the decentralized and free Articles of Confederation and the convention that produced that grotesquely centralized national government document known as the United States Constitution, and it is also the great object of the new plan, the New Articles of Confederation, which all men of wisdom are advising the people of the several States to adopt. With what propriety, therefore, or for what good purposes, are attempts at this particular period made by some men to depreciate the importance of the Union? Or why is it suggested that three or four confederacies would be better than one? I am persuaded in my own mind that the people have always thought right on this subject, and that their universal and uniform attachment to the cause of the Union rests on great and weighty reasons, which I shall endeavor to develop and explain in some ensuing papers. On the one hand, they who promote the Union through the continuance of the national government are striving to force the people to give up what is left of their remaining freedoms, liberties and rights, and do so to keep themselves glutting on the labors of the people.  They make the claim that we should be a Union under the Constitution simply for the sake of Union, as if Union alone was the object.  But do we want to be a Union of slaves or a Union of freemen?  So, Union for the sake of Union is not the end goal.  It must be a free, unforced, voluntary Union, such as is had under the NAC plan.  On the other hand, they who promote the idea of substituting a number of distinct confederacies in the room of the NAC plan of one free Confederacy, seem to know that there efforts are not as popular as the NAC plan and will only end up diluting the promotion of both the NAC plan and any other Confederacy plan, and thus they seem clearly to foresee that the rejection of the NAC would secure forever the continuance of the slave Union under the Constitution.  In other words, both parties are apparently working from opposite ends and ideologies, yet secretly have the same end goal in mind: the elimination of any chance at a free Union under the NAC and the perpetual establishment of an American Union under a totalitarian state.  That certainly would be the case if the NAC plan does not pass, and I sincerely wish that it may be as clearly foreseen by every good citizen, that if ever the time arrives that the voice of the people buries the efforts to promote and install the NAC, America will have reason to exclaim, in the words of the poet: “FAREWELL! A LONG FAREWELL TO ALL MY POTENTIAL GREATNESS.”

A CONFEDERALIST

P.S.  My illustrious compatriot desires to dictate an appendage, to which I have consented:

The continuance of this United States government under the Constitution will not meliorate our own particular system. I beg leave to consider the circumstances of the Union antecedent to the meeting of the Constitutional Convention at Philadelphia. We were told of phantoms and ideal dangers to lead us into Constitutional measures which have been, in my opinion, the ruin of our country. If the existence of those dangers has not been historically proved, if there has been no apprehension of wars, if there has been no rumors of wars, it will place the subject in a different light, and plainly evince to the world that there really was no reason for adopting the Constitutional measures which we apprehended to be ruinous and destructive. When this state [Virginia] proposed that the general (confederal) government should be improved, Massachusetts was just recovered from a rebellion which had brought the republic to the brink of destruction, from a rebellion which was crushed by that federal government which was then so much contemned and abhorred.

A vote of that August body for fifteen hundred men, aided by the exertions of the state, silenced all opposition, and shortly restored the public tranquility. Massachusetts was satisfied that these internal commotions were so happily settled, and was unwilling to risk any similar distresses by theoretic experiments. Were the Eastern States willing to enter into the Constitutional measure? Were they willing to accede to the proposal of Virginia? In what manner was it received? Connecticut revolted at the idea. The Eastern States, sir, were unwilling to recommend a meeting of a Constitutional convention. They were well aware of the dangers of revolutions and changes. Why was every effort used, and such uncommon pains taken, to bring it about? This would have been unnecessary, had it been approved of by the people. Was Pennsylvania disposed for the reception of that Constitutional project of reformation?

No, sir. She was even unwilling to amend her revenue laws, so as to make the five per centum operative. She was satisfied with things as they were, in their Confederacy state under the Articles of Confederation. There was no complaint, that ever I heard of, from any other part of the Union, except Virginia. This being the case among ourselves, what dangers were there to be apprehended from foreign nations? It will be easily shown that dangers from that quarter were absolutely imaginary. Was not France friendly? Unequivocally so. She was devising new regulations of commerce for our advantage. Did she harass us with applications for her money? Was it likely that France would quarrel with us? Was it not reasonable to suppose that she would be more desirous than ever to cling, after losing the Dutch republic, to her best ally? How were the Dutch? We owed them money, it is true; and were they not willing that we should owe them more? Mr. [John] Adams applied to them for a new loan to the poor, despised Confederation. They readily granted it. The Dutch have a fellow-feeling for us. They were in the same situation with ourselves.

I believe that the money which the Dutch borrowed of Henry IV was not ever paid. How did they pass Queen Elizabeth’s loan? At a very considerable discount. They took advantage of the weakness and necessities of James I, and made their own terms with that contemptible monarch. Loans from nations are not like loans from private men. Nations lend money, and grant assistance, to one another, from views of national interest — France was willing to pluck the fairest feather out of the British crown. This was her object in aiding us. She would not quarrel with us on pecuniary considerations. Congress considered it in this point of view; for when a proposition was made to make it a debt of private persons, it was rejected without hesitation. That respectable body wisely considered, that, while we remained their debtors in so considerable a degree, they would not be inattentive to our interest.

With respect to Spain, she was friendly in a high degree. I wish to know by whose interposition was the treaty with Morocco made. Was it not by that of the king of Spain? Several predatory nations disturbed us, on going into the Mediterranean. The influence of Charles III at the Barbary court, and four thousand pounds, procured as good a treaty with Morocco as could be expected. But I acknowledge it was not of any consequence, since the Algerines and people of Tunis did not enter into similar measures. We had nothing to fear from Spain; and, were she ever hostile, she could never be formidable to this country. Her strength was so scattered, that she never could be dangerous to us either in peace or war. As to Portugal, we had a treaty with her, which might have been very advantageous, though it had not yet been ratified.

The domestic debt was diminished by considerable sales of western lands to Cutler, Sergeant, and Company; to Simms; and to Royal, Flint, and Company. The board of treasury was authorized to sell in Europe, or any where else, the residue of those lands.

An act of Congress was passed, to adjust the public debts between the individual states and the United States.

Was our trade in a despicable situation? I shall say nothing of what did not come under my own historical observation. In that Congress, sixteen vessels had had sea letters in the East India trade, and two hundred vessels entered and cleared out, in the French West India Islands, in one year.

I must confess that public credit had suffered, and that our public creditors had been ill used. This was owing to a fault at the head-quarters — to Congress themselves — in not selling the western lands at an earlier period. If requisitions had not been complied with, it must have been owing to Congress, who might have put the unpopular debts on the back lands. Commutation was abhorrent to New England ideas. Speculation was abhorrent to the Eastern States. Those inconveniences had resulted from the bad policy of Congress.

I list all of this historical data which we had under the original Articles of Confederation to show that we were not as bad off under that document as was made to be seen and it surely was much better than under the United States Constitution.  But the New Articles of Confederation (NAC) is orders of magnitude better than both and should be enacted right away.

There are certain modes of governing the people which will succeed. There are others which will not. The idea of consolidation was, and still should be, abhorrent to the people of this country. How were the sentiments of the people before the meeting of the Constitutional Convention at Philadelphia? They had only one object in view. Their ideas reached no farther than to give the general (confederal) government the five per centum impost, and the regulation of trade. When it was agitated in Congress, in a committee of the whole, this was all that was asked, or was deemed necessary. Since that period, their views have extended much farther. Horrors have been greatly magnified since the rising of the Constitutional Convention.

We were told by the honorable gentleman (Governor Randolph) that we should have wars and rumors of wars, that every calamity was to attend us, and that we should be ruined and disunited forever, unless we adopted the United States Constitution. Pennsylvania and Maryland were to fall upon us from the north, like the Goths and Vandals of old; the Algerines, whose flat-sided vessels never came farther than Madeira, were to fill the Chesapeake with mighty fleets, and to attack us on our front; the Indians were to invade us with numerous armies on our rear, in order to convert our cleared lands into hunting- grounds; and the Carolinians, from the south, (mounted on alligators, I presume,) were to come and destroy our cornfields, and eat up our little children! These, sir, were the mighty dangers which awaited us if we rejected dangers which were merely imaginary, and ludicrous in the extreme! Were we to be destroyed by Maryland and Pennsylvania? What would democratic states make war for, and how long since have they imbibed a hostile spirit?

But the generality were to attack us. Would they attack us after violating their faith in the first Union? Would they not violate their faith if they did not take us into their confederacy? Had they not agreed, by the old Confederation, that the Union should be perpetual, and that no alteration should take place without the consent of Congress, and the confirmation of the legislatures of every state? I cannot think that there is such depravity in mankind as that, after violating public faith so flagrantly, they should make war upon us, also, for not following their example.

The large states had divided the back lands among themselves, and had given as much as they thought proper to the generality. For the fear of disunion, we were told that we ought to take measures which we otherwise should not. Disunion was impossible. The Eastern States held the fisheries, which were their cornfields, by a hair. They had a dispute with the British government about their limits that lasted a long time. Was not a general and strong government necessary for their interest? If ever nations had inducements to peace, the Eastern States certainly had. New York and Pennsylvania anxiously looked forward for the fur trade. How could they obtain it but by union? Could the western posts be got or retained without union? How were the little states inclined? They were not likely to disunite. Their weakness would prevent them from quarreling. Little men were seldom fond of quarreling among giants. was there not a strong inducement to union, while the British were on one side and the Spaniards on the other? Thank Heaven, we had a Carthage of our own I . . .

But what would I do on the present occasion to remedy the existing defects of the former Confederation and the current Constitution? There are two opinions prevailing in the world — the one, that mankind can only be governed by force; the other, that they are capable of freedom and a good government. Under a supposition that mankind can govern themselves, I would recommend that the proposed New Articles of Confederation be adopted.  Remove from Congress the regulation of commerce. Infuse new strength and spirit into the state governments; for, when the component parts are strong, it will give energy to the government, although it be otherwise weak….

Get rid of all the public debts and start clean slated.  Aid the foreign interest by loans.  Keep on so till the American character be marked with some certain, NAC-peculiar features. The settlement of new countries on our western frontiers has already occurred and we have become able to deal with the continual migration of people from Europe and from everywhere else.  Now that these obstacles have been removed, we can with greater prospect of success, devise changes, in the form of the NAC plan. We are not too young to know what we are fit for.  Now is the exact and proper time to make new experiments in government, by returning to a Confederacy under the NAC.  We ought to consider, as Montesquieu says, whether the construction of the government be suitable to the genius and disposition of the people, as well as a variety of other circumstances.

ANOTHER CONFEDERALIST

Brought to you by CINAC [pronounced Ki-NACK] – The Coalition for the Installation of the New Articles of Confederation

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The USC Sucks, etcetera: Part 13 of an Open Debate—The NAC’s Article XIII (The Rules of the League)


Altering the pact

Article XIII. Section 1.  Every State shall abide by the determination of the united States in congress assembled, on all questions which by this confederation are submitted to them. And the Articles of this confederation shall be inviolably observed by every State, and the union shall be perpetual; nor shall any alteration at any time hereafter be made in any of them, unless such alteration be agreed to by the voice of the citizens of the several States, for as it was the voice of the citizens of the several States that ordained these articles as the league pact for the States of this Confederacy, neither the several State legislatures and governors, nor the united States in Congress assembled, shall have power to alter these articles in any way, for such power and authority is reserved solely to the citizens of the several States, who shall wield it by their voice at whatsoever time they see fit.

Once the New Articles of Confederation (NAC) have been installed as the Supreme Law of the land, those who have been deposed of their positions of power in the former national government, and those who were seeking such positions, will unite in an effort to amend or alter the NAC to either bring the Confederacy back to a national government or otherwise to consolidate power into a singular head which can act as a king or as a president exercising kingly authority over men.  These men will prefer to alter or amend the NAC by a Congressional vote or by a vote of the State legislatures, because both Congress and the State legislatures are smaller groups of people than the general populace, and it is easier to bribe with money or promises of power, benefit and gain the 540 or so members of Congress, or the State legislatures, than the entire population.  The NAC anticipates an immediate push for amendment or alteration by these people, but puts this right squarely in the hands of the people of the States, making it impossible for it to be corrupted through closed-door deals.  Thus, conspiring men will have to convince more than half of the American people that altering the NAC is in their best interest.  The chances of that happening are slim to none.

It is possible to transfer an already captured bird from a smaller bird cage to a larger one or from a larger bird cage to a smaller one, for the captured bird is already accustomed to being in a cage and, being confined, can be fairly easily corralled into the new more confining, or less confining, cage.  In like manner, it is possible to cause a people living under an oppressive government to accept the alteration of the government into a more oppressive, or less oppressive, form, for the people are already accustomed to living under an oppressive government, and more oppression or less oppression are just degrees of what they are already used to.  In other words, the situation hasn’t drastically changed, thus the behavior of the people won’t drastically change, either.  But when you free the bird entirely from the cage, allowing it to fly off into the wild blue yonder, you’ve drastically altered conditions and no amount of coaxing will get the bird back in a cage.  Once out, it’s gone.  Similarly, if a people go from an oppressive government to a free government, it is next to impossible to get them to choose of their own free will to go back into oppression.  Once they’ve been acclimated to freedom, the only way to get them back under your thumb is through force of arms.

The NAC establishes a free government, not merely a less oppressive one than the former national government.  For this reason the push to alter the NAC must come almost immediately after its passage, before the population has time to acclimate to the new free environment.  I suppose the threat of war, through an exterior invasion, will be used as a fearmongering tool to try to cause the people to alter the NAC so that a president and standing army can be allowed, perhaps under the false guise of a “temporary measure.”  Whatever the strategy, these efforts to alter must come soon after the installment of the NAC.  If they wait too long, the people will never be able to be tricked into giving up their freedom and liberties again.

This section, then, is a safeguard against the re-establishment of tyranny and oppression in America.

The rules of the club

Article XIII.

Section 2.  All of the fifty States of the previous union, which was formed under the United States Constitution, are invited to enter this league by sending authorized delegates to the gathering at Liberty Bell at the day and time which has been appointed to sign them, and such signing will enter them; but if any of these fifty States neglect to send delegates at that time, yet desire to be admitted into the league afterward, they shall be admitted by the voice of the citizens of their States, first, by the voice of Congress, second, and upon them sending authorized delegates to sign the pact, third, all within a year’s time.

Section 3.  Apart from the fifty States which were united under the United States Constitution, no foreign State or nation shall be admitted into this league, except by the voice of the citizens of the several States, and the voice of Congress, and the voice of the citizens of said foreign State or nation, all within a year’s time; and if the voice of all these is for admittance, the foreign State or nation shall send authorized delegates to sign the pact before the year’s time has expired, and thus shall be admitted; but no foreign State or nation shall be admitted that has a king over men, or that exerts kingly authority over them, or that in any way violates these articles.

Section 4.  No State shall be removed from this Confederacy, except by the voice of Congress and the voice of the citizens of the several States, all within a year’s time. Any State which has been removed from this league shall be considered a foreign State and treated as such; and if the removed State requests re-admittance, the third section of this article shall apply.

The Confederacy established by the NAC is a free league, of free States.  Any State can voluntarily enter the league, and voluntarily exit it, whenever they want.  Peaceful provisions are provided to that end, making a repeat of the Civil War, or War Between the States, highly unlikely.  However, owing that the league is to be of free States, oppressive ones that exercise kingly authority over their people, and also monarchies, are banned from it.  This Confederacy is not to be patterned after the United Nations, allowing all sorts of oppressive regimes in, but an exclusive club of free governments.  If any nation does not make the grade, they are barred from entering.  If any member State turns oppressive, they can be kicked out.  The NAC does not play favorites and no State is indispensable.

Installing the NAC

Once America has decided to install the NAC, the only text that needs to be altered are the dates listed in the Preamble and Conclusion,

Preamble

Whereas the Delegates of Fifty of the United States of America in Congress assembled at Liberty Bell, Independence National Historical Park, in Philadelphia, Pennsylvania, did on the fifteenth day of November in the Year of our Lord Two Thousand Fifteen, and in the Two Hundred Thirty-Ninth Year of the Independence of America, agree to certain new articles of Confederation and perpetual Union between the sovereign, free and independent States of Maine, New Hampshire, Vermont, Massachusetts, Connecticut, Rhode Island, New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, Florida, Texas, Kentucky, Tennessee, North Carolina, South Carolina, Georgia, Alabama, Mississippi, Arkansas, Louisiana, Missouri, Oklahoma, Ohio, Nebraska, Michigan, Indiana, Wisconsin, Illinois, Minnesota, Iowa, North Dakota, South Dakota, Kansas, Colorado, New Mexico, Arizona, Nevada, California, Wyoming, Montana, Utah, Idaho, Washington, Oregon, Alaska, Hawaii, and West Virginia, in the words following, viz:

New articles of Confederation and perpetual Union between the States of Maine, New Hampshire, Vermont, Massachusetts, Connecticut, Rhode Island, New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, Florida, Texas, Kentucky, Tennessee, North Carolina, South Carolina, Georgia, Alabama, Mississippi, Arkansas, Louisiana, Missouri, Oklahoma, Ohio, Nebraska, Michigan, Indiana, Wisconsin, Illinois, Minnesota, Iowa, North Dakota, South Dakota, Kansas, Colorado, New Mexico, Arizona, Nevada, California, Wyoming, Montana, Utah, Idaho, Washington, Oregon, Alaska, Hawaii, and West Virginia.

Conclusion

In Witness whereof we have hereunto set our hands in Congress. Done at Philadelphia in the State of Pennsylvania the ninth day of July in the Year of our Lord two thousand Sixteen, and in the two hundred Fortieth Year of the independence of America.

and also the listing of the States, according to which States choose to enter the pact.  Everything else can and should remain untouched, just as it is written now.  This allows for very easy installation, as whatever date chosen only needs to be one that occurs after the election and on a day and time that the Liberty Bell park is open to the public.

Peaceful government transitions codified

Article XIII. Section 5.  Recognizing that the Confederacy derives its powers from its constituent States, and that each State derives its Powers from its people, should the citizens of any of the member States of this Confederacy decide, by their voice, with or without the approval of their State government officials, to abolish the government of their State, or to remove their State from the Confederacy, or to revert their State to the previous form of government as a British Colony, or to alter their republican form of State government into some other form, this Confederacy shall acknowledge their decision as legitimate, valid, effective, final and binding, and shall consider them and their lands as no longer residing within the jurisdictional bounds of, and no longer part of, the Confederacy; and should they choose removal from the Confederacy, they shall be viewed as a free and independent State; and should they choose anarchism, they shall be viewed as a free and independent people and Territory; and should they choose to revert to British rule, they shall be viewed as part of Great Britain; and should they choose some other form of government, they shall be viewed as a foreign entity and nation.

The NAC includes the right to peacefully abolish, revert and replace, which is essentially the same text of the proposed amendment attached to the NAC, which amendment will allow the NAC to be installed.  As good a law as the NAC is, being far superior to the United States Constitution, or any other man-made law found throughout the world, this does not preclude the future existence of something even better, of ever greater wisdom, therefore the NAC provides for this contingency, too.

Final Conclusion of the 13 Parts

These thirteen essays adequately show the superiority of the New Articles of Confederation to the United States Constitution, demonstrating to America that the Constitution is not the be-all and end-all of laws.  It certainly served its purposes for more than 200 years, and as far as man-made laws go, it was one of the most innovative, and far ahead of its time.  But it is an old man and it is time to put it to rest.  Nevertheless, the principles in the Constitution, which were not man-made, namely, the Bill of Rights, are carried over into the new plan (the NAC), for these were inspired of God, and must not be set aside.  And they have been expanded in the NAC, as if in an unabridged form.  Also, a few of the Constitutional innovations have been retained in the NAC.  But, other than that, the NAC is a new tool for a new millennium, to combat and eradicate a new group of tyrants and tyrannies, the march of which the Constitution has been unable to stop or even slow down.  But that is okay, because now there is the NAC, and it is fully armed and ready to deal with the current and future environments of tyranny.  So, let’s let go of the Constitution and replace it with the NAC.  Let’s let the NAC do its tyranny-destroying thing.  As it is unwise to enter a gunfight armed with only a knife, why should we fight the tyranny and oppression of today with a 200+ year law that the enemy has already figured out how to by-pass and corrupt?  That route only leads to defeat, slavery and totalitarianism.  The NAC offers an alternative future, one of victory, freedom and the destruction of tyranny.  It does so by offering a proper tool, one meet for the task at hand, even a modern tool for a modern problem, which, strangely enough, is really a set of exceedingly ancient principles, far older than the Constitution.  So the NAC is new only in the sense that we have never seen its like before, but in reality it is an older, extremely strong, street-wise man, who has been around the block more times than we can count, and the Constitution is the relatively new kid who is getting beat up by the neighborhood bullies.  The NAC man has returned from his lengthy walkabout and now sees and targets the bullies.  He’s ready and poised to kick some major bully butt.  Do we put forth our hand to hold the NAC back and say, “No.  Let the bullies continue to destroy the little kid.”  Of course not.  We pull up a chair, grab a bag of popcorn, and watch the action fly, cheering as the bullies get their comeuppance.

Feel free to disagree on any point mentioned in this post. Bring your strongest reasons against the NAC and let’s have an open debate. And for those who like the NAC and want to install it as the Supreme Law of the land, here is my advice and prediction (and also see this comment, and this comment and this comment) :

A continual strategy of debate will install the NAC in this country and I challenge anyone to prove me wrong. I say that Americans will jump at the chance to debate the NAC and to show that the Constitution is better, but, according to the rules of the debate, they will have to read the NAC first, and once read, they will be hard pressed to defend the Constitution. Thus, everyone who hears, or watches, or reads, or participates in, a NAC debate, will become convinced that the NAC is what this country needs.

To read the other parts of this series, click any of these links:

Part 1, Part 2, Part 3, Part 4, Part 5,

Part 6, Part 7, Part 8, Part 9, Part 10,

Part 11, Part 12, Part 13.

Also see: The New Articles of Confederation (NAC) and The Right to Abolish, Revert and Replace Amendment.

Complete List of Articles authored by LDS Anarchist