The Split-Brain Model of the Gospel


About this article: It was the book Drawing on the Right Side of the Brain by Dr. Betty Edwards that first got me comparing split-brain research with the gospel.  I had developed some ideas about it, but never wrote them down, though I did verbalize them to what4anarchy.  Recently, though, at the library, I picked up an old Stanislaw Lem book, Peace on Earth, which brought the research back into my mind.  So I again took the subject up, this time going a whole lot deeper.  Afterward, I passed it through what4anarchy and told him I was thinking of writing an article on this topic.  He suggested I do so immediately.  So, I put pen to paper and came up with the following…

Two Brains, Not One

Modern brain research has discovered that what we term our brain is really two brains working together. One brain resides in the right hemisphere, which I will call the right-brain, while the other resides in the left hemisphere, which I will call the left-brain. The right-brain controls the left side of the body, while the left-brain controls the right side of the body.

Each brain is the mirror image of the other, and like mirror images, they express themselves and perceive reality in opposing ways. However, the two brains are joined by a bridge of connecting tissue, called the corpus callosum, which allows them to communicate with each other and to combine their individual expressions, so that outside observers perceive a single message.

Inner Conflict

We all know that there is an inner conflict or turmoil within us, though no one else may be aware. We often desire two conflicting things at the same time and must make instantaneous decisions to suppress one desire over another. What we may not be aware of is that these conflicting thoughts, feelings, desires and impulses are coming from our opposing brains.

Observing the Conflict

The conflicting messages transmitted by the two brains are largely unobservable by outsiders. However, when a callotomy is performed, which severs the corpus callosum, neither brain can communicate with the other and thus they become incapable of coordinating all of their actions. Once this main communication line is cut, and by using specific tests, the independence of each brain can then plainly be seen.

Through these tests and observations of callotomized humans, modern research into the differences between the left and right brains has so far revealed the following:

Left and Right Brains Compared

The left-brain uses intellect.
The right-brain uses intuition.
The left-brain is convergent.
The right-brain is divergent.
The left-brain is digital.
The right-brain is analogic.
The left-brain is secondary.
The right-brain is primary.
The left-brain is abstract.
The right-brain is concrete.
The left-brain is directed.
The right-brain is free.
The left-brain is propositional.
The right-brain is imaginative.
The left-brain is analytic.
The right-brain is relational.
The left-brain is lineal.
The right-brain is nonlineal.
The left-brain is rational.
The right-brain is intuitive.
The left-brain is sequential.
The right-brain is multiple.
The left-brain is analytic.
The right-brain is holistic.
The left-brain is objective.
The right-brain is subjective.
The left-brain is successive.
The right-brain is simultaneous.

Thus, we see with the above list that there are “two ways of knowing.”

Left and Right Brains, Another Comparison

Here is another comparison between the left and right brains:

The left-brain is verbal; using words to define.
The right-brain is nonverbal; using non-verbal cognition to process perceptions.
The left-brain is analytic; figuring things out step-by-step and part-by-part.
The right-brain is synthetic; putting things together to form wholes.
The left-brain is symbolic; using a symbol to stand for something else. For example, the + sign stands for the process of addition.
The right-brain is actual, real; relating to things as they are, at the present moment.
The left-brain is abstract; taking out a small bit of information and using it to represent the whole thing.
The right-brain is analogic; seeing likeness among things; understanding metaphoric relationships.
The left-brain is temporal; keeping track of time, sequencing one thing after another, doing first things first, second things second, etc.
The right-brain is nontemporal; without a sense of time.
The left-brain is rational; drawing conclusions based on reason and facts.
The right-brain is nonrational; not requiring a basis of reason or facts; willingness to suspend judgment.
The left-brain is digital; using numbers as in counting.
The right-brain is spatial; seeing where things are in relation to other things and how parts go together to form a whole.
The left-brain is logical; drawing conclusions based on logic; one thing following another in logical order; for example, a mathematical theorem or a well-stated argument.
The right-brain is intuitive; making leaps of insight, often based on incomplete patterns, hunches, feelings, or visual images.
The left-brain is linear; thinking in terms of linked ideas, one thought directly following another, often leading to a convergent conclusion.
The right-brain is holistic (meaning ‘wholistic’); seeing whole things all at once; perceiving the overall patterns and structures, often leading to divergent conclusions.

Chinese Comparisons

The Chinese description of yin and yang is but a description of the brains, too. Notice in particular, those of you who subscribe to the notion that we were initially created as dual, composite beings, male and female, that one brain is female, while the other is male.

The yin (right-brain) is feminine.
The yang (left-brain) is masculine.
The yin (right-brain) is negative.
The yang (left-brain) is positive.
The yin (right-brain) is the moon.
The yang (left-brain) is the sun.
The yin (right-brain) is darkness.
The yang (left-brain) is light.
The yin (right-brain) is yielding.
The yang (left-brain) is aggressive.
The yin (right-brain) is the left side.
The yang (left-brain) is the right side.
The yin (right-brain) is cold.
The yang (left-brain) is warm.
The yin (right-brain) is autumn.
The yang (left-brain) is spring.
The yin (right-brain) is winter.
The yang (left-brain) is summer.
The yin (right-brain) is unconscious.
The yang (left-brain) is conscious.
The yin (right-brain) is emotion.
The yang (left-brain) is reason.

Two Ways of Seeing – Convergence and Divergence

Human eyesight has elements of both right and left brain characteristics.

Convergence Our eyes focus on a single point, the smaller and more defined that point, the clearer the vision. This is known as central fixation and is the key to superior eyesight. Thus, your eye must be single, or centrally fixated, to be able to see the light. Central fixation is typical of left-brain convergence, converging the attention on a single point.

Divergence However, we also see what surrounds that point. This is known as eccentric vision. Eccentric vision takes in the whole picture, the whole view, with less clarity than the central point we are fixating our eyes upon. With eccentric vision, we get a sense of where everything is in relation to everything else. None of what we see with eccentric vision is very clear.  In fact, it could almost be termed “dark.” This dark, eccentric vision is typical of right-brain divergence, as attention is diverged among all points and not just one.

In this way, using centric and eccentric vision simultaneously, we are able to see the one and the all at the same time. Both are necessary for proper vision, otherwise blindness, to a greater or lesser degree, results.

Two types of blindness If you were to become eccentrically blind, so that all you could perceive was a single point, you would not be able to determine where that point was in relation to everything else. You would literally be lost, having no idea (spatially) where anything was. And if your centric vision became blind, so that you could only see everything around the point you fixated your eyes upon, you would be able to determine that there were things around you, knowing (spatially) where everything was, but you wouldn’t be able to see it with any clarity, meaning that you wouldn’t really know what it was with any detail, nor would you know what the point you were focusing on was.

A Cerebral Struggle for Dominance

Just as both centric and eccentric vision are necessary for proper perception, so are the left-brain and right-brain necessary, yet modern man tends to favor the left-brain processes over the right-brain ones. In fact, the left-brain almost always dominates the right-brain in adults because the speech centers are typically located there, whereas the right-brain is mute. In a debate between a highly articulate man and a mute man, the articulate one wins every time.

As both brains are essentially opposites in every way, and compete for dominance over the man, it is not surprising that the left-brain has ridiculed the right-brain in every language. All words and verbal expressions come from the left-brain. It names everything. It also controls the right hand. So, it is not surprising that everything good is associated with the right hand, whereas everything evil is associated with the left hand, which is controlled by the right-brain. To give you two examples of how the left-brain builds itself up while putting the right-brain down, consider the words “sinister” and “adroit.” The etymology of “sinister” is left, while that of “adroit” is right. Sinister has a bad connotation, while adroit has a good one. The left-brain, in control of speech, takes every opportunity, in every language, to aggrandize itself and belittle the right-brain.

Again, I say, that such behavior is not surprising because, invariably, the right-brain actions—the messages it communicates to the outside world—are always believed over the words verbalized by the left-brain. The right-brain, being mute, communicates through gestures and body language. When a man talks to someone else, and his words do not match his body language, invariably the listener will believe the message communicated by the body language, over what is spoken in words. The left-brain’s words only gain credibility if the right-brain’s body language and gestures match them. Each brain, though, is independent and wants to make itself heard and to dominate, so the necessity of working together can be frustrating, which frustration is manifested by the left-brain calling the (right-brain controlled) left hand names.

In the gospel, we are taught to be one and we tend to think of that in terms of two or more people.  However, in its most fundamental practice, it means to harmonize the two brains so that they work in unity, instead of fighting between each other.

The term “one,” used in the scriptures to describe the Godhead and us in relation to God, should (says I) be translated “united.”  “United” is a more descriptive term; it recognizes the individuality of the parts while showing the harmonious relationship of the whole.  The left-brain, however, is the one that chooses the words of the scriptures and so it is understandable that “one” is the word used.  The left-brain does not want to even recognize the existence of the right-brain, therefore, according to its thought, we are to become one homogenized being, centered smack dab in the left hemisphere!

What the Left-Brain and Right-Brain Actually Are

If you were to ask a person to point with their finger where they are in their body, they would eventually figure it out and point to their brain.  For example, although they control their knee and can see and feel it, it is “over there,” not “in here” where they are.  If you ask where their mind is, they will point to their brain (either hemisphere).  When you ask where their heart is, they will point to their chest.  When you ask where their sentimental heart is, not the physical heart, they will point to the same location, the chest.

For most people, the sentimental heart and the physical heart are located, like the knee, “over there,” not “in here” where they are.  Yet, all sensations are sensed in the brain, not in the extremities.  It is the brain that interprets the signals coming from without as pleasure, pain, etc.  The organs at those extremities are designed to collect information about the inner and outer environments and to transmit the information to the brain, which then interprets it as “feeling.”  We can see physical organs at every location of the body, but the sentimental heart, which we say is located in the bosom somewhere, has no physical organ that collects sentimental information.  Where, then, is the location of the sentimental heart?  Where is the organ of the sentimental heart?  It is the right-brain.

In its quest for dominance of the brain, the mind of man (the left-brain), has named the location of the heart of man (the right-brain), as “out there,” somewhere in the bosom or chest area.  In the reality of the left-brain—which is the dominant brain in adults—the heart is something that is to be subject to the mind, like any other part of the body.  It, the left-brain, wants the man to believe that his mind (which is the left-brain) occupies the whole region of the cerebral area, both left and right hemispheres, while the heart (which is his right-brain) is in a nether region.

The truth of the matter is, though, that the left-brain, which deals in symbols, has created a symbolic location for the sentimental heart.  The actual location is unnervingly close to the mind, right across the corpus callosum bridge, and it, the heart, is every bit as big and complex as the mind.  In fact, the heart of man is not just the equal of the mind of man, but is actually the primary brain organ, while the left-brain is a secondary brain organ.

From this point on, I will refer to each brain by what they actually are: the left-brain-mind and the right-brain-heart.

Man is from the Beginning Right-Brain-Heart Dominant

We come into this world right-brain-heart dominant.  Over time the speech and other centers of the left-brain-mind develop and, due to the mastery of speech and writing, the left-brain-mind often and largely takes control of the man, dominating the right-brain-heart.  The return to a heavenly state, such as our pre-mortal state, indicates a return to right-brain-heart dominance.

In one of the lists above, the left-brain-mind is called the secondary brain, while the right-brain-heart is called the primary brain.  Let’s explore why this is.

Right-Brain-Heart: Primary; Left-Brain-Mind: Secondary

When Jesus visited the Nephites, he was complying with the commandments of the Father, who had given him a to-do list (and a to-say list.)  After finishing the list of tasks, he was to return to the Father and then to go to the lost tribes but he changed plans, because his right-brain-heart, the primary brain, which contains the emotional centers, felt compassion towards the Nephites.  He then stayed longer, said more and performed more acts than he had been instructed to by the Father.  In other words, Jesus took initiative and expressed his individuality.

The right-brain-heart trumps the left-brain-mind every time.  It takes precedence over the logic of the left-brain-mind.  We left-brain-mind dominant humans, when thinking of the oneness of the Gods, tend to think in mathematical logic like a computer program which gives the proper response to every conceivable situation, as if the Gods were robots.  Such thinking is uniquely left-brain-minded, in other words, it is convergent.  Although the Gods utilize their left-brain-minds, and thus are capable of convergent thought, they are right-brain-heart dominant, which is divergent.  There is not one proper response or solution, but an infinite number of proper responses and solutions.  Diversification and variety are functions of the right-brain-heart.

So, despite going beyond what the Father had told him to do, Jesus acted properly.

The Nonverbal Gesture Language of the Right-Brain-Heart

The right-brain-heart of man, although mute, possesses the language of gestures.  No matter what language you look at on this planet, you will find that human verbal expressions are often accompanied by hand and body gestures.  Try telling someone to describe a spiral staircase to you and see if they don’t make a spiral gesture with their hand as they give their description.  The gesture language of the right-brain-heart appears to be more or less the same regardless of language or culture.  We all use the same or similar gestures, with some variance among the like generalities.  When picking a mate, gestures or body language is virtually identical in every culture.  This is known as the pair-bonding sequence.  All of this mute body language is the right-brain-heart communicating with another right-brain-heart.

In the heavens, as everyone there is right-brain-heart dominant, the principal language is a gesture language.  The language given to Adam was also a gesture language.  (Think back to Adam’s prayer in the temple.)  The gospel ordinances consist of bodily movements and gestures.  This is the language of the right-brain-heart.

The language of the right-brain-heart cannot be expressed in words or written down.  The verbal left-brain-mind cannot understand the expressions of the right-brain-heart.  It is all a mystery, unknowable to the left-brain-mind.  That is, perhaps, why we find such curious passages of scripture in which Jesus prays to the Father and no one can speak or write “the things” they both saw and heard him speak.  Part of the reason could very well be because Jesus used the gesture language of his right-brain-heart in front of the multitude.

Later, on the second day of his visit, Jesus again prays a prayer that was impossible to speak or write.  Finally, on the third day, the babes and little children spoke unspeakable things, as did many of the later church converts.  (The children, still right-brain-heart dominant, were already in the proper dominance state, so right-brain-heart speak would come first and easiest to them.)  All of this may be indicative of the gesture language of the right-brain-heart.

A built-in lie detector; a built-in lying machine

The right-brain-heart always tells the truth that it perceives, whereas the left-brain-mind is capable of lying.  (The left-brain-mind has the ability of lying through its rationalization processes.)  If the left-brain-mind speaks a lie, even to the point where it attempts to control the person’s body language to make the deception complete, the right-brain-heart will nevertheless cause a body part to manifest that the words spoken and body language shown are untrue.  As much as the left-brain-mind tries to control the right-brain-heart’s bodily gestures, the message of truth always gets through, via so-called involuntary functions, such as pupil dilation/constriction, etc.  A person trained in these right-brain-heart body signs can always tell when someone is lying, just by careful observation of the body signals.

The Spiritual Center of Man: the Right-Brain-Heart

The residence of the Holy Ghost All spirituality is centered in the right-brain-heart.  When explaining how the spirit of revelation operates, the Lord said, “I will tell you in your (left-brain-) mind and in your (right-brain-) heart, by the Holy Ghost, which shall come upon you and which shall dwell in your (right-brain-) heart.”  (D&C 8: 2.)

In addition to residing in the right-brain-heart, the Holy Ghost utilizes the peculiar processes of that hemisphere to communicate divine knowledge.

Dreams As the right-brain-heart controls the subconscious, many prophets and seers, such as Lehi, received divine dreams.

Timelessness The right-brain-heart has no concept of time, so we find Joseph Smith matter-of-factly stating, after his visions with the angel Moroni, “After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced, when almost immediately after the heavenly messenger had ascended from me the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that might.”  (JS-H 1: 47)

Children, in particular, routinely demonstrate the timelessness of the right-brain-heart.  Being right-brain-heart dominant, they have the innate ability to immerse themselves in the reality of the right-brain-heart, without very much input from their left-brain-minds.  Such a brain state might be termed R-mode.  Only by activating the time keeping function of their left-brain-minds, can R-mode be broken.

For example, when my youngest son is engaged in an enjoyable activity, which I need to interrupt because it is time to go, there is no way to disengage him without him becoming upset.  This is because he has no concept of time while in R-mode and feels cheated to be suddenly taken out of it.  Even if he has been playing for hours on end, to him it wasn’t enough time, since he wasn’t aware of time while doing it.  What I need to do in order to avoid a scene is to engage his left-brain-mind (or L-mode), which does keep time, by saying, “Okay, we’re leaving in 15 minutes!”  Instantly, the left-brain-mind of the boy starts a countdown, which overrides the right-brain-heart’s timelessness.  At intervals, he will ask me, “How much time is left?” because his left-brain-mind still has no concept of how long a minute is, let alone 15, and it needs information to pace the countdown.  When the time is up there is no scene when leaving because his rational left-brain-mind is telling his right-brain-heart that he was given “enough” time to play and “fair warning.”

As things really are The right-brain-heart is concrete, seeing things as they really, actually are, and not projecting symbolic relationships, so, when the Lord wishes to reveal truth, which is “knowledge of things as they are, and as they were, and as they are to come” (see D&C 93: 24), he does so through the right-brain-heart of man.

More on Timelessness: Patience is Centered in the Right-Brain-Heart

Patience takes on a new meaning when in a timeless state.  There is no sooner or later in eternity or timelessness.  You either get something or you do not.  The right-brain-heart will ask God for something, believing that it will receive it.  “I do not know when I will get it, I just believe that I will get it,” says the right-brain-heart.  The right-brain-heart is, by nature, patient, because waiting an eternity to receive something is the same as waiting one day.  Without a concept of time, it is all the same.

The Exaltation of the Left-Brain-Mind (by Man)

Modern man, being left-brain-mind dominant, tends to idolize the left-brain-mind attributes, whereas the right-brain-heart attributes are considered inferior.  So, a man with strong intellectual powers, rational and analytic in thought, with strong verbal skills, who is punctual and can follow instructions precisely, is lifted up on a pedestal as ideal.  Such a man is a thinker, thinking things through and figuring things out, linking things together like a Sherlock Holmes detective until he comes to the “only logical conclusion.”  Logic, reason, intellect, mathematical concepts, with emotions being held in check at all times, so as not to cloud one’s thoughts, these are the qualities of the scientific, left-brain-mind dominant man.

The Use of the Right-Brain-Heart (by God)

Unfortunately, such a man, whose right-brain-heart is largely neglected, while the left-brain-mind becomes over-developed, misses every opportunity to hear the voice of God, because God dwells only in the right-brain-heart.

Spatiality God shows the spatial relationships of the heavens to man in vision through the right-brain-heart, not the left-brain-mind.  “These are the governing ones,” the Lord said to Abraham (in Abr. 3: 3), as he showed him the planets and their spatial relationships.  The left-brain-mind must rely upon telescopes and math to get a picture of where everything is, whereas the right-brain-heart has the built-in capacity to see the whole picture at once, so God uses it when giving vision.

Intuition When we have an “a-ha!” moment, that is the right-brain-heart in action.  We finally understand something, though we may not be able to put it into words, or the words we use to describe the understanding is inadequate.  Although the left-brain-mind processes, like advanced mathematical equations, are very complex, they still only deal with the one point or thought that is in the mind.  The right-brain-heart has the job of dealing with everything other than that one point or thought.  In other words, the right right-brain-heart sees the whole picture (eccentric vision), while the left-brain-mind sees only one point of the picture (centric vision).  Right-brain-heart processes embrace the all or infinite, while the left-brain-mind embraces the one or singular.  The left-brain-mind sees one thing at a time, sequentially; the right-brain-heart sees multiple things at a time, simultaneously.  As a result, the right-brain-heart is vastly more complex than the left-brain-mind.  Its processes are much too fluid and complex to be put into words.

Miracles As LDS, we often fall into the left-brain-mind track and approach the gospel in a left-brain-mind way.  Each side is to be fully developed and harmonized, or united, becoming “one.”  If one or the other must dominate, the right-brain-heart, the primary brain, is to be the one in the control seat, not the left-brain-mind.  If the order is reversed, we may find ourselves going through a list of gospel actions, which is inherently left-brained, without experiencing any of the miracles, visions, dreams, tongues, angelic visitations, etc., which are associated with right-brain development and dependence.

Gospel principles Faith, hope, charity and all the rest of the gospel principles are right-brain-heart centered.  It is impossible to exercise these principles utilizing the ordered left-brain-mind.  To the left-brain-mind, the right-brain-heart appears disordered, chaotic, anarchic, much too free and unrestrained.  The left-brain-mind likes to be told what to do, to be directed, guided, and confined into limitative schedules and restrictive borders.  This is because the left-brain-mind only sees one thing at a time and the dot or point it sees has specific boundaries, everything converging at the center.  The right-brain-heart, though, sees everything at once, and there are no boundaries to what it sees, all things diverging in all directions.  It enjoys the freedom of boundless space and the natural order that the things it sees “settle into.”  It doesn’t like to be confined and it has no sense of propriety.  All it sees is infinite variety, all of which it deems “proper.”

The Return to Right-Brain-Heart Dominance

Our task here on earth is to return to right-brain-heart dominance so that God can reveal the way to become one, so that both brains act in harmony, firmly under the control of the right-brain-heart, which sees the big picture.  This is why the scriptures state that God requires the heart of man.  Once God gets a man’s right-brain-heart, He can show man the big picture and man can see where he fits in the universe, what his potential is and how to obtain it.

As I said before, all mankind is born with a dominant right-brain-heart.  As infants, babes, toddlers and little children, we learn chiefly using the right-brain-heart processes.  At some point we learn how to speak, read, write and do arithmetic (which are left-brain-mind processes) and the left-brain-mind overpowers the right-brain-heart, suppressing the imaginative and creative right.  Such left-brain-mind dominance impedes our spiritual progression.  What then becomes necessary is that we become as little children, repent and be baptized (see 3 Nephi 11: 37) and also repent, be baptized and become as little children (see 3 Nephi 11: 38).  We must become as little children both before and after baptism.  In other words, we must become again right-brain-heart dominant.

Often many of the instructions given by the Lord to LDS are switched by the LDS, so that we try to perform a right-brain-heart function with the left-brain-mind and vice versa.  For example, when the Lord told the Nephite disciples to cease praying but not to cease praying in their hearts, we might confuse “praying in the heart” with praying with the mind.  The (left-brain-) mind uses words, while the (right-brain-) heart is mute.  It can feel and make gestures, but it cannot express itself in words.  Therefore, to pray in one’s heart is to express a feeling towards God.  It is entirely possible to continually pray in one’s heart to God while performing other tasks.

Likewise, pondering in one’s left-brain-mind and pondering in one’s right-brain-heart are two separate things and have different results.  Left-brain-mind pondering is analytic, abstract, propositional, temporal, rational, digital, logical and linear and leads to intellectual stimulation. Right-brain-heart pondering is synthetic, analogic, imaginative, nontemporal, nonrational, spatial, intuitive, holistic and nonlineal and leads to spiritual stimulation and revelation. Unless one ponders with the right-brain-heart, it may result in no spiritual progress.

Many of the “techniques” we are taught to use for gospel study are nothing more than left-brain-mind processes.  In fact, any and all studying engages only the left-brain-mind.  This is why the Lord said to Oliver Cowdery, “You must study it out in your mind.”  (See D&C 9: 8.)  Faith is right-brain-heart based and study is left-brain-mind based.  And so the Lord said, “And as all have not faith…seek learning, even by study (left-brain-mind) and also by faith (right-brain-heart).”  (See D&C 109: 7.)

To maximize gospel progression, the right-brain-heart must be engaged.  The more it is engaged, the more rapid the progress.  The right-brain-heart has the capacity to dwell on something continually, night and day.  Ask any broken-hearted fool if he feels the effect of his lost love continually and he’ll tell you.  By placing the affections of the heart upon the Lord (see Alma 37: 36), we keep it open to receive communications from that quarter.

United Brains – or, One Brain under (the Right-Brain-Heart, It Being under) God

The Lord has said that “children are whole from the foundation of the world.”  (Moses 6: 54.)  Another way of saying “whole” is “united,” “complete,” “not missing any parts,” “with no divisions or separations among the parts,” meaning that the two brains are united, each one working as they are supposed to work, in other words, with the right right-brain-heart in the dominant position.  Then they enter earth life, in which all the adults have brains in which the left-brain-mind is dominant, and as they grow up, “sin conceiveth in their (right-brain-) hearts” (Moses 6: 55.)  The effect of sin is that it separates us from God, so, as the right-brain-heart is our pathway to the divine, as soon as children allow their left-brain-minds to dominate or ignore the right-brain-heart, they begin to cut themselves off from Heavenly Father.

Satanic Strategies

The devil has a few strategies to “deal with” the right-brain-heart.  As the right-brain-heart is the conduit to God, one strategy is to get people to completely ignore it.  Using the left’s power of words, the attributes of the left-brain-mind are exalted while those of the right-brain-heart are ridiculed as foolishness.  In this way, no one wants to develop the right-brain-heart qualities because of its stigma in the popular mind-set.  Right-brain-heart dominant artists, creators, visionaries, and prophets are looked upon as slackers, knaves, vagabonds, lazy, crazies, etc.  Their “heads are in the clouds” and they need to “get their feet on the ground” and “face the realities of (left-brain-mind dominant) life.”  Right-brain-heart dominant individuals are not punctual, can’t follow a set of instructions precisely (they are prone to change the order of a sequenced plan on the spur of the moment), they can’t focus on any one thing at a time, instead thinking of everything at once, they are irrational (nonrational), etc.  Who wants to be like that?!  Just about every right-brain-heart process has been marginalized and made unpopular by the left-brain-mind so that hardly anyone wants to develop it.

The universities are especially adept at atrophying the right-brain-heart so that a man can enter a university with faith in God (the right-brain-heart functioning) and leave it as an atheist, with near total reliance upon the left-brain-mind.  Universities and most schooling in general teach left-brain-mind development almost exclusively.

Another strategy of the devil is to inflame the desire and emotion centers of the right right-brain-heart so that hate, anger and rage pour out instead of the love and goodwill that is supposed to be there.  He will also incite desires for sex, power, fame and money because the desires of the right-brain-heart never tire as do the thought processes of the left-brain-mind.  So, if he can’t get a person to ignore the right-brain-heart entirely, he will try to get the individual to spend right-brain-heart energy in anything other than God.

If all of this fails and the person still seeks God and continues to develop the right-brain-heart, he will give them religion, a religion that is largely left-brain-minded, that professes God with its mouth (the left-brain-mind words) but whose (right-brain-) heart is far from Him.  Or, if a person’s right-brain-heart is very developed so that left left-brain-mind dominant religion has no appeal, the devil will present spiritualism and other esoteric religions and paths to the individual, causing him or her to divert right-brain-heart energy to something other than God.  Women, in particular, are susceptible to this latter strategy.

The Right-Brain-Heart, the Key to Combating the Devil

The way to combat these devilish deceptions is to open up the right-brain-heart to God and to develop it despite the stigma.  “Yielding up the (right-brain-) heart to God” (Hel. 3: 35) is how the scriptures describe it.  This causes the right-brain-heart to become sanctified by the reception of the Holy Ghost which will then dwell there and deposit the gifts of the Spirit, which gifts will discern the deceptions of the devil (see D&C 46: 8) and will reveal the truth via miraculous manifestations.  So, the right-brain-heart is the key to everything.

Belief, Doubt and Prayer

The right-brain-heart is the believing brain, whereas the left-brain-mind is the doubter, unless the belief is based upon logic, facts, peer-reviewed evidence, etc.  So, when the Lord instructs us to pray in faith, believing that we will receive, nothing doubting, he is explaining the manner of using both hemispheres of the brain.  Verbal prayers require the left-brain-mind, while faith and belief both originate in the right-brain-heart.  And by saying “nothing doubting” He is explaining that the left-brain-mind is to speak but do nothing more.  So, there is to be no conflict between left-brain-mind and right-brain-heart.  Belief and faith are to come from the right-brain-heart without any doubt from the left-brain-mind.  In our prayers, then, we are to be one, meaning that our left-brain-mind and right-brain-heart are to be united, with the right-brain-heart in its proper role as the primary and dominant brain.  Prayer, then, becomes a means whereby we may train our left-brain-minds to be subservient to our right-brain-hearts.

Revelation and the Right-Brain-Heart

By changing our approach to the gospel from left-brain-mind to right-brain-heart dominant, suddenly one-way communication (prayer) turns into two-way communication (revelation) and God starts pouring down information about the nature of the Universe, expanding our horizons accordingly.  Joseph Smith, Jun., is the poster boy for what happens when you develop the right-brain-heart and turn it over to God: God fills it with visions of eternity.  Joseph’s left-brain-mind was in no way as developed as his right-brain-heart, which fact bothered him, but this did not present any obstacle whatsoever to him receiving messages from God.  The reason?  Because the left-brain-mind is not needed by God to communicate to us.  Only the right-brain-heart is. The Holy Ghost speaks to the left-brain-mind when the message needs to be put into words, as that is where the speech center is found.  If the message is only for the individual, the right-brain-heart alone can be used, but if the message is to be told to others, the left-brain-mind is also activated.

The Eternal Destiny of Man Requires an Organ that Can See Eternity: the Right-Brain-Heart

All of this talk of the importance of the right-brain-heart is not meant to imply that the left-brain-mind plays no part in the gospel.  It does, but it was always the intention that the left-brain-mind have a secondary, not primary role, in the gospel.  We are here on earth to learn to walk by faith (right-brain-heart) and not by sight (left-brain-mind).  The left-brain-mind, being of a limited nature, with narrow confines, boundaries, rules, etc., is designed to be a tool in the hand of the right-brain-heart to perform certain limited, sequential tasks.  The right-brain-heart has no limits, being as wide as eternity itself, and thus is designed to control the eternal destiny of man because its vision is large enough to see the big picture and man’s spatial relationship to all other things in the Universe.  The left-brain-mind is unsuited to control the eternal destiny of man because of its limited vision, seeing only one thing at a time and not knowing where it fits in the Universe.  But it is especially useful during mortality, to construct houses and perform other mortal tasks.

In eternity, the left-brain-mind is also used to perform tasks, but always in subjection to the right-brain-heart, which directs all things.  If you look on the lists above of left and right attributes, you’ll see the left hemisphere is “directed” while the right is “free.”  By nature and by design, the left-brain-mind is meant to be directed or to be given orders, whereas the right-brain-heart is meant to be free of direction.  Thus we see the resurrected Christ following the orders of the Father, performing left-brain-mind tasks, but when the right-brain-heart expresses itself, suddenly plans change.  Again, I repeat, the right-brain-heart is designed to do what it wants to do (freedom or anarchy, in other words, self-government); it is not designed to be directed.  Whereas the left-brain-mind is designed to be directed, and not to be free.  (The devil perverts this design by getting everyone’s left-brain-mind in the dominant position, with the devil doing the directing.  The Savior corrects this perversion with the Sermon on the Mount, whose instructions, if followed precisely, would put the right-brain-heart again in the dominant position.)

The Gospel of Jesus Christ is Appealing to Both Brains

The gospel contains elements meant to appeal to both left and right brains.  Gospel symbols, sequential commandments, prophetic directions, linear progression, the emphasis on study, the word of God, etc., all appeal to the left-brain-mind, while Gospel literalism, illogical and irrational commandments, faith and belief, the innumerability of the worlds (infinity), spatial relationships of kingdoms (planets), etc., all appeal to the right-brain-heart.  So, the gospel addresses the needs of both brains, but puts the major emphasis on the right-brain-heart as the primary organ that determines our eternal destiny.

The Lord’s Bountiful Sermon to the Nephites Corrects Brain Disunity

The pre-eminence of the right-brain-heart, the importance of it, cannot be over-stated.  The Sermon on the Mount given to the Jews and the Bountiful Sermon given to the Nephites, speak almost exclusively of the re-enthroning of the right-brain-heart, giving irrational, illogical rules to live by, such as turning the other cheek, etc., which rules fly in the face of the left-brain-mind’s sense of justice.  For example, “blessed are the poor in spirit who come unto me” is contrary to left-brain-mind pride.  “Blessed are all they that mourn” is contrary to left-brain-mind concepts of happiness.  “Blessed are the meek” is contrary to left-brain-mind aggression.  To the left-brain-mind, these instructions given by the Savior are irrational.  To the left-brain-mind, it is the strong that inherits the earth, not the meek.  The left-brain-mind cannot see how being persecuted can be of any benefit.  Left-brain-mind dominant people, therefore, do not obey the principles found in the Sermon on the Mount, only insofar as the left-brain-mind sees a rational benefit associated with them.  To the degree that it views no rational benefit, it avoids this sermon like the plague.

The Sermon on the Mount is designed to present principles which are intentionally contrary to the nature of the left-brain-mind so that mankind can learn to obtain control over it, to re-enthrone the right-brain-heart as the director and to become as a little child.

In particular, the Bountiful Sermon is a test, given to LDS, as to whether they will receive the “greater things” that were ministered to the Nephites by the Savior.  Of all the scriptures in the entire Standard Works, the four chapters found in 3 Nephi 11-14 are the most important. If a person were to throw away every other scripture and just read and live every principle found in these four chapters, the Lord would open up the heavens to that man and would re-reveal the rest of the scriptures, including scriptures the man never had, so that he would obtain, through the door of his right-brain-heart the keys of his salvation and enter into the rest of the Lord.  The fact that all these years have gone by and we still have not received the complete Nephite record shows that LDS are largely ignoring the Bountiful Sermon, perhaps complying with left-brain-mind commandments, but avoiding those that target the right-brain-heart.

As a result of this failure to comply with the Bountiful Sermon, choosing instead to let our left-brain-minds direct us, our right-brain-hearts have become hardened or atrophied.  All mankind begins life with dominant, soft hearts which, over time, grow hard and give up dominance to the left-brain-mind.  Like stones, hard hearts need to be broken open through repentance (a “broken heart and contrite spirit”) so that the Spirit of God can finally get in.  In other words, we need to become as little children again, with soft, dominant right-brain-heartsThe Bountiful Sermon is the way to achieve that goal.

(For The Anarchist Version of the Bountiful Sermon, see the post, The Words of Jehovah-Saves Anointed One, Spoken During His Nephite Ministry: DAY ONE.  That post is also my answer to the question posed in the post, If you could only read 3 chapters or sections…)

Hardness of Heart, Blindness of Mind and Looking Beyond the Mark

The scriptures refer to the left and right brains as being in a state of wickedness with the expressions “hardness of heart” and “blindness of mind.”  The left-brain-mind becomes blind only when it “looks beyond the mark.”  It can see, by design, only one single point or dot (mark).  If it attempts to see two or more things simultaneously, or if it attempts to see outside of the boundaries of its centrally fixated point, it cannot and becomes blind.  In other words, if the left-brain-mind attempts to see what the right-brain-heart can see, it fails and sees nothing, becoming blind.

Two Brains, Two Realities

The left-brain-mind and right-brain-heart perceive life in opposing ways.

A Circle Within a Circle The reality of the left-brain-mind consists of two circles, one smaller circle within a larger circle.  Within the smaller circle are all things the left-brain-mind has deemed “possible and probable.”  Outside of the small circle, but within the larger circle are all things it has deemed “possible, but improbable.”  Outside of the larger circle are all things it calls “impossible.”  The left-brain-mind sees reality in this way because, by nature, it is incapable of viewing it any other way.  It is designed by God to be an organ whose view of the Universe is limited, that is, it can focus only on the one and not the many.  It deals only in absolutes such as on or off, right or wrong, true or false, etc.

No Circles The reality of the right-brain-heart has no such labels, as it uses no words.  It merely sees all things at once as they are, or as they really look, and perceives their various spatial locations in relation to everything else.  It also perceives the similarities of the objects, as well as the differences or divergent paths.  As there is no end to the things it views, its view contains no boundaries, no symbolic circles, etc.  The reality of the right-brain-heart, therefore, is the reality of limitless eternity and infinite variety, in which “all things are possible.”  If all things are possible, then nothing is impossible or improbable.

The realities of the left-brain-mind and right-brain-heart are conflicting and create a clash within us.  “Which view is correct?” you may ask yourself.  But such a question comes from the left-brain-mind, which sees things as right and wrong, correct and incorrect, proper and improper.  In other words, for the left-brain-mind everything is either a 1 or a 0, either on or off, whereas the right-brain-heart sees everything in infinite gradations and variations.  Because the gospel of Christ is one of eternity, it must be lived in the reality of the right-brain-heart.  Therefore, the real answer to such a question is that both perspectives are correct.

Possible, probable, improbable and impossible If we are ever on our knees for some miracle to occur, and we think any of the following thoughts—

“I’m just engaging in wishful thinking.”

“I don’t really believe this will happen.”

“Do I really believe this will happen?”

“Maybe I should state this as a hope, not a belief.”

etc.

—all of these doubtful thoughts are coming from the left-brain-mind.  To the left-brain-mind, if what you are petitioning the Lord for falls into the “possible, but improbable” category of its reality—or even worse, the “impossible” category—you are engaging in “wishful thinking,” “delusion,” or some other designation of an irrational mind.  The left-brain-mind is incapable of comprehending the reality of the right-brain-heart, in which all things are possible, and must label the right-brain-heart’s reality in left-brain-mind terms.

The Four Modes of Existence

There are four modes of existence: 1) L-mode and R-mode expressing themselves simultaneously, with the left-brain-mind dominant, 2) L-mode and R-mode expressing themselves simultaneously, with the right-brain-heart dominant, 3) L-mode expressing itself with the right-brain-heart silent and 4) R-mode expressing itself with the left-brain-mind silent.

The gospel of Jesus Christ teaches us that only modes #2 and #4 are acceptable.  God is always to be a part of our existence (the main part) and as He manifests Himself through right-brain-heart dominance, only #2 and #4 put Him in His proper place.  The natural man, forever an enemy to God, chiefly expresses himself in modes #1 and #3.  Our task on earth is to switch #1 to #2 and #3 to #4.  Again, this is accomplished by applying the principles found in 3 Nephi 11-14.

The Split-Brain Model Applied to God and the Universe

The Universe is a finite sphere of light with well defined, but ever-expanding limits.  It is composed of kingdoms of glory (light) and space.  All of creation exists within the Universal sphere.  Beyond it nothing exists.  This nothing region outside is called “outer darkness” in contrast to the inner light of the Universal sphere.  Outer darkness has no limits or boundaries to it.  It is truly infinite.  (See the post, Deep Waters: Lehi’s model of the universe, for more info on this topic.)

God can see all created things within the Universal sphere through the capacity of His right-brain-heart, which sees everything simultaneously, but He also has the capacity to focus on the one, the individual creation, through the ability of His left-brain-mind, which sees only one thing at a time sequentially.

We know that God has already seen all things individually with His left-brain-mind, including each one of us, because He has stated that He has numbered every single thing that exists.  Numbering is a left-brain-mind process which requires centric vision, focusing on the thing being counted.

The capacity of God’s left-brain-mind to number things appears to be unlimited because we are told that the process of creation is ongoing and never-ending (“my works never cease”) and that He numbers all of His creations (“all things are numbered to me”).  We are also told that although all things in the Universal sphere are of finite number, the number is so very great that to man they are essentially infinite in number (“all things are numberless to man”).  This shows that the left-brain-mind of God, which is designed to deal only with the finite, is beyond the scope of comprehension of man and it, alone, is worthy of man’s worship and endless devotion.

Nevertheless, the left-brain-mind of God, though awe-inspiring and dumbfounding in its perfection and complexity, like the ultimate computer, is sub-ordinate to the right-brain-heart of God, which is designed to comprehend the infinite.  And where is the truly infinite?  Outer darkness.

God’s left-brain-mind does not gaze into outer darkness because that region is infinite and God would not use an instrument designed for finite measurements and counting to deal with the infinite, but if it did look, what would it see?  It would see nothing.  Why?  Because nothing is there.  The “mark” of God is the Universal sphere of light.  God’s left-brain-mind is not designed to “look beyond the mark.”  Were it to do so, it would become blind and see nothing.  Thus, to God’s left-brain-mind, outer darkness literally is dark.

Yet God does gaze into outer darkness.  And He sees an infinite number of things of infinite variety surrounded by boundless space.  He sees all these uncreated, non-existent things through the capacity of His right-brain-heart to imagine.  These are the future creations of God.

Thus, through the finite yet ever-expanding Universal sphere of light, God is able to fully engage the numbering and naming capacity of His left-brain-mind, while the infinite and divergent nothingness outside of the sphere fully engages the infinite imagination and eccentric vision of His right-brain-heart.  In fact, in a very real sense, God’s left-brain-mind is the Universal sphere of light (as mormonmilkman was cleverly able to determine), and, in like manner, His right-brain-heart is outer darkness.   See the post, Deep Waters: Creatio ex nihilo, creation ex material and creation ex deo are all true doctrines, for more on this topic.

(It is telling that God has His right-brain-heart’s eccentric vision continuously gazing into outer darkness, as it is His right-brain-heart and not His left-brain-mind that brings us into existence.  But that is a topic worthy of its own post, so I will take it up in the next installment of the Faith of God series.)

Finally, the Universal sphere of light converges at the center point where God resides “in the midst” of all things.  Outer darkness, though, is best described as divergent.

Justice and Mercy

Justice is a characteristic of the left-brain-mind, which sees things as black or white, on or off, good or bad, righteous or wicked.  Mercy is a characteristic of the right-brain-heart, which sees things as diversified and varied.  The gospel of Jesus Christ allows us to obtain the mercy that resides in God’s right-brain-heart by developing our own right-brain-heart to match that of God’s, so that He can speak to us heart to heart.  If we do not take advantage of the gospel, God will speak to us mind to mind and we will then be exposed to the justice that resides in God’s left-brain-mind.  The sense of justice of our left-brain-mind is patterned after the sense of justice of God’s left-brain-mind, so those who receive God’s judgment will find themselves confessing that God’s judgments are all just and that they are guilty of their crimes.  The key to avoiding God’s justice and obtaining His mercy is by using the gospel to submit our right-brain-hearts to God.

Conclusion

When the gospel is viewed through the split-brain model, many of the human and Godly behavioral mysteries suddenly clear up.  Once informed by this model, no longer need we spurn the characteristics of the right-brain-heart as embarrassing, primitive, unnecessary and unwanted, but can heartily embrace them as just as much a part of the human nature as any aspect of the left-brain-mind, for such they are.  Application of the model allows us to more accurately ascertain where we are on the gospel path, based upon the left or right processes we regularly use.  By taking inventory of how we act, we can determine whether we are directed by our left-brain-minds or by our right-brain-hearts.  And by using the Savior’s corrective Bountiful Sermon, we can unite our brains and re-enthrone the right-brain-heart as the dominant organ, allowing the Lord to open up a direct channel to us and pour light and truth into our right-brain-hearts.

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“And Thus They Did Obtain the Sole Management of the Government”


Thanks goes out to dark_matter, who made a comment that inspired me to expound upon this principle.

The title of this post comes from Helaman 6: 39, speaking of the Gadianton robbers.  The full scripture reads this way:

And it came to pass that the Lamanites did hunt the band of robbers of Gadianton; and they did preach the word of God among the more wicked part of them, insomuch that this band of robbers was utterly destroyed from among the Lamanites.  And it came to pass on the other hand, that the Nephites did build them up and support them, beginning at the more wicked part of them, until they had overspread all the land of the Nephites, and had seduced the more part of the righteous until they had come down to believe in their works and partake of their spoils, and to join with them in their secret murders and combinations.  And thus they did obtain the sole management of the government, insomuch that they did trample under their feet and smite and rend and turn their backs upon the poor and the meek, and the humble followers of God.  And thus we see that they were in an awful state, and ripening for an everlasting destruction.  (Helaman 6: 37-40)

I wonder, does anyone still doubt that we are in the same situation?

Documenting the Most Abominable of the Secret Combinations

Here I present some non-LDS researchers who are documenting in minute detail the main secret combination, the one which Moroni referred to as seeking “to overthrow the freedom of all lands, nations, and countries”.  (See Ether 8: 25.)  These men and organizations have been doing our work for us and we LDS have largely been ignoring and mocking their findings and conclusions:

Cutting Through the Matrix with Alan Watt – Clearing the rubbish from the road to reality

– suggested by what4anarchy

Bob Chapman’s The International Forecaster

– suggested by PallasAthena

Alex Jones’ Prison Planet – The truth will set you free!

– suggested by a lot of people

To be fair, not all LDS are turning a blind eye to the secret combination:

LDSFreemen.com

LatterdayConservative.com

– recommended by no one (I just stumbled upon them)

There are also a lot of 911 truth sites that point to the existence of a secret combination among us.  For example:

911 Truth Seekers

In addition to the above, there are many other web sites and researchers who are documenting the plans, words, actions and membership of the chief secret combination, both its supporting organizations as well as its main players (the ones actually calling the shots).  But the above web sites should be sufficient to get an idea of what is really going on and who is really in control of our government.

September 2008 Was Our Wake-up Call

Moroni’s warning to us about the multinational secret combination in Ether 8 prophesied that there would come a time “when ye shall see these things come among you” (Ether 8: 24.)  September 2008 was the time when everyone, the world over, finally and plainly saw the handiwork of the secret combination.  It was our wake-up call.  That call is also accompanied with a commandment from the Lord to wake up:

Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you; or wo be unto it, because of the blood of them who have been slain; for they cry from the dust for vengeance upon it, and also upon those who built it up. (Ether 8: 24)

The Secret Combination and Those Who Build It Up

I think it is safe to say that most LDS are not a part of the secret combination.  (At least, I hope not.)  But do we build it up? If you say, “No,” then I ask you, How is it even possible to build up the secret combination?  What is the chief means used by secret combinations to obtain power and authority over men? There is only one scriptural answer to these questions.  It is government.

The Secret Combinations of the World Gravitate to Government

Government control is always what they seek, from the lowliest, local, organized crime gang to the largest multinational combinations.  They want to rule and only government provides them the means to lord it over the people through the use of force.

This is why the first Nephite secret combination, started by Gadianton and Kishkumen had, as its goal, to elect Gadianton to the judgment seat so that he could cause the members of the gang to also have government jobs.  Here are Mormon’s exact words describing Gadianton’s plan:

“If they would place him [Gadianton] in the judgment-seat he would grant unto those who belonged to his band that they should be placed in power and authority among the people” (Helaman 2: 5.)

Gadianton Profiled

Some years ago, I started to write a script for a movie called, The Sons of Helaman, based upon the Book of Helaman.  The script was going to tell the story of the Gadianton robbers and so I had to develop the character of the first robber.  Here was my description of him (not a direct quote from the script, which I no longer have in my possession)  :

Gadianton wasn’t some two-bit thug, such as a local mugger or gang-member, he was an illustrious man of the community, a self-made man of means, a prominent businessman, having utilized the capitalistic system to further his wealth and influence upon the people to the point where he could no longer make the profits he wanted to make and do the things he wanted to do because of government interference. Honest people in government stood in his way to making more money and getting more power and control.  He was a well-known and influential citizen that felt that the amount of money you made and the amount of education you had (he was “exceedingly expert in many words”) ought to determine who ruled and who did not, not the voice of the people. It wasn’t enough that he owned a lot and influenced many, he needed to own everything and influence (rule) all things.

Some in government could be bought, while others (like Pahoran and Helaman) could not.  So, the plan was to put Gadianton directly in government instead of going through front-men or puppets.

Kishkumen and his gang assassinated Pahoran so that Gadianton would be put in power.  This means that they fully expected to get him into office after the assassination, indicating that Gadianton was a viable and visible candidate for the judgment-seat.  Helaman, though, was voted in by the voice of the people (and not Gadianton), and then he (Helaman), too, was targeted for assassination, with the thought that this would finally get Gadianton in.  So, the profile painted by the scriptures is that Gadianton was popularly known, had campaigned for the highest government office in the land, possibly already held a governmental office, was a man of means and influence, was highly educated and was not just some thug or assassin.  In other words, Gadianton was a member of the Nephite elite, or at least thought of himself this way.  The other robbers also were elites as they thought they had sufficient influence over the people to get Gadianton elected.

Additionally, the plan of Gadianton wasn’t his own.  This strategy—which consisted of infiltrating the government by a shadow government that has its own “citizens”, secret laws, trials, code words, covenants, oaths, signs and wonders (see Alma 37: 27) by which to recognize a brethren of the order, and then, once members obtain positions of power and authority, they use their influence to grant other members government jobs until they can use the combined influence to change the government into one that more closely matches the shadow government they belong to, essentially establishing a monarchy—was directly revealed to Gadianton from Satan himself.  (See Hel. 6: 26-29.)  So, this secret plan and strategy is the master blueprint that all secret combinations rely upon, including that most abominable one that is among us now.

Gadianton, then, became the Master Mahan of the Western Continent, when Satan likely appeared to him as an angel of light and revealed to him the ancient plans of how to obtain “kingdoms and great glory” (Ether 8: 9).  Kishkumen and his band adopted the plans of Gadianton when it became apparent that these were the real (satanic) deal, the actual blueprint from the black soul of the devil himself.

So, while Shiblon was conferring the sacred records upon his nephew Helaman (in Alma 63), Satan was conferring the cursed plans upon Gadianton.  Nevertheless, although blackhearted, in all outward appearances Gadianton was still the upright and “moral” citizen, after all, he was blessed materially so he must have been blessed by the Lord, right?  (The pure doctrine of “If ye keep the commandments of the Lord, ye shall prosper in the land” was perverted into the satanic doctrine of “If ye are prosperous in the land, it shows that ye do keep the commandments of the Lord.”  To this very day, all robbers use the riches = righteousness defense.)

The Gadianton Robbers Were all Elites, as Is the Present Combination

Every Gadianton robber thought that it was his right to rule (and to literally own) the people and their lands and property and this is consistently shown from the time of Gadianton to the end of the Nephite civilization.  Their means of rule was always the government and consistently their tactics were to infiltrate the judgment-seats with their own members and work to consolidate all governmental power into an executive branch, to eventually appoint a king.

Although Anthony E. Larson’s Nephite-American harbinger theory (see parts 1, 2, 3 & 4) explains that the Gadianton robbers paralleled Islamic terrorist cells and organizations in our own day, the Nephite combination only used these gorilla tactics when they were forced from their government positions of power and from the community itself.  While they still resided among the people, they infiltrated and sought to control, not fight, the government and to change it from within.  The Islamic terrorists do not work this way.

The Gadianton robbers are the pattern for the secret combination in our day.  The combination we have among us is comprised of elites.  They come from families of power, prestige, wealth, education, influence, fame, etc.  They feel, like the ancient Gadiantons, that they were born to rule and they use government as a means to that end.

The modus operandi and goal is always the same.  Compare, for example, Giddianhi’s words (threats) with President Bush’s words (threats) concerning the need for a 700 billion dollar robbery, er, bailout:

And behold, I am Giddianhi; and I am the governor of this the secret society of Gadianton; which society and the works thereof I know to be good; and they are of ancient date and they have been handed down unto us.  And I write this epistle unto you, Lachoneus, and I hope that ye will deliver up your lands and your possessions, without the shedding of blood, that this my people may recover their rights and government, who have dissented away from you because of your wickedness in retaining from them their rights of government, and except ye do this, I will avenge their wrongs. I am Giddianhi.  And now it came to pass when Lachoneus received this epistle he was exceedingly astonished, because of the boldness of Giddianhi demanding the possession of the land of the Nephites” (3 Ne. 3: 9-11.)

And now for President Bush.

How We Build Up the Secret Combination

Just as the ancient robbers sought to consolidate governmental power into one executive branch, so the current combination seeks to do the same.  Every law or action taken by the Congress, by the President or by the Justices that builds up executive power and reduces the power of the legislative and judicial branches, and/or reduces (or eliminates) the checks of power put into the government by the Constitution, builds up the secret combination.

Below the level of the Federal government, all robbers and their accomplices in State, county and city governments have the dual job of consolidating power into the executive branches of these governments, with the intention of eventually handing over the reigns to the Federal handlers.  Thus, we see robbers on all levels performing their secret work of destruction as they intentionally destroy their local economies and stall budget deals (sound familiar California?), so that local governments will need federal bailouts, becoming federalized (or nationalized) and consolidating power into one central location.  With their mouths they speak lies, saying they are working to save us, while in reality they work to destroy and enslave us.

This work of destruction of liberty has gone on since the beginning, but as time goes on it becomes more pronounced due to greater numbers of robbers (and their accomplices) and more infiltration of all levels of government.  Eventually, they reach the point where they in fact do obtain the sole management of the government.  It is then that they rape, pillage, murder and rob the people with impunity and in full view.  We are at that point now.

As the secret combination has been in government since the publication of the Book of Mormon, and as it uses government to accomplish its goals, if you have supported or voted for anyone at all in government who has concentrated power and authority in the hands of the President (or any of the executive branches), or you have supported or voted for any measure, proposition, law or policy that does the same thing, you have built up the secret combination. Whether it was done knowingly or unknowingly, directly or indirectly, the effect is the same.

The Hands of the LDS and of the People of this Nation are NOT Clean

If you are like most LDS, you have probably voted for people or issues that have concentrated governmental power into the hands of the secret combination.  You may think Moroni’s prophecy of vengeance “upon those who built [the secret combination] up” (Ether 8: 24) doesn’t apply to you, because you did not do it intentionally to build it up, but the Lord at the last day will show you that it does.  (This brings to mind the saying, “The road to hell is paved with good intentions.”)  We are an unclean people and have largely sought to build up power bases and authority instead of seeking, like Moroni, to pull them down.

Repentance is Our Only Option

I believe the literal and complete and final fulfillment of the following prophecy is about to burst upon us:

Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments;  and also gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets—the weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh—but that every man might speak in the name of God the Lord, even the Savior of the world; that faith also might increase in the earth; that mine everlasting covenant might be established; that the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world, and before kings and rulers. (D&C 1: 17-23)

Moroni has given us the solution to this major problem on our hands: “Repent of your sins, and suffer not that these murderous combinations shall get above you.”  If we do not follow this counsel, the penalty is destruction, for the weak are about to break down (destroy) the strong.  Destruction will be upon the secret combination (for the Lord will not allow it to accomplish its goal in this nation) and also upon all those who built or who are building it up.

Next Secret Combinations article: Opening old wounds

Previous Secret Combinations article: Is the topic of “secret combinations” taboo in the LDS church?

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A Gospel Outline—Without Explanations


Note: The following is a flip-chart outline that I prepared some years ago as a visual aid to teach my children certain principles of the gospel. I do not know if it is self-explanatory to adults.  I hope to expound certain parts of it in greater detail in follow-up posts.

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The gospel of Jesus Christ is a gospel of miraculous power whereby a man or a woman may become a “possessor of all things” (D&C 50: 27-35; 46: 28-33) and have his or her calling and election made sure by overcoming the world

“Wherefore, he is possessor of all things; for all things are subject unto him, both in heaven and on the earth, the life and the light, the Spirit and the power, sent forth by the will of the Father through Jesus Christ, his Son.  But no man is possessor of all things except he be purified and cleansed from all sin.  And if ye are purified and cleansed from all sin, ye shall ask whatsoever you will in the name of Jesus and it shall be done.  But know this, it shall be given you what you shall ask; and as ye are appointed to the head, the spirits shall be subject unto you.  Wherefore, it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God.  And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God—not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith.  He that receiveth of God, let him account it of God; and let him rejoice that he is accounted of God worthy to receive.  And by giving heed and doing these things which ye have received, and which ye shall hereafter receive—and the kingdom is given you of the Father, and power to overcome all things which are not ordained of him—”  (D&C 50: 27-35)

“And it shall come to pass that he that asketh in Spirit shall receive in Spirit; that unto some it may be given to have all those gifts, that there may be a head, in order that every member may be profited thereby. He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh. And again, I say unto you, all things must be done in the name of Christ, whatsoever you do in the Spirit; and ye must give thanks unto God in the Spirit for whatsoever blessing ye are blessed with. And ye must practise virtue and holiness before me continually. Even so. Amen.”  (D&C 46: 28-33)

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Upon Condition of Repentance

Faith in Jesus leads to repentance and repentance activates justification (D&C 88: 38-39; 138: 19.)

Justification activates everything else.

Steps of repentance: recognition of sin, godly sorrow, confession, ask forgiveness, restitution, forsake sin, receive forgiveness.

“And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.  All beings who abide not in those conditions are not justified.”  (D&C 88: 38-39)

“And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance.”  (D&C 138: 19)

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Powers of the Holy Ghost

1)      Justification – guiltless state, forgiveness of sin

a)      Justification without the covenant of baptism – will fall from grace (D&C 20: 37; 130: 23)

b)      Justification with the covenant of baptism – possible to fall from grace (D&C 20: 32-34)

c)      Permanent Justification – cannot fall from grace (3 Nephi 28: 39; 2 Peter 1: 10)

2)      Purification – abhorrence of sin, no more attraction to sin, no more desire to sin

a)      Purification without the covenant of baptism – will fall from grace (D&C 20: 37; 130: 23)

b)      Purification with the covenant of baptism – possible to fall from grace (D&C 20: 32-34)

c)      Permanent Purification – cannot fall from grace (3 Nephi 28: 39; 2 Peter 1: 10)

3.      Sanctification – desire to do good continually (Mosiah 5: 2), meaning to do the works of Christ, meaning to work by the power of the Holy Ghost (Moroni 10: 25)

a)      Sanctification without the covenant of baptism – will fall from grace (D&C 20: 37; 130: 23)

b)      Sanctification with the covenant of baptism – possible to fall from grace (D&C 20: 32-34)

c)      Permanent Sanctification – cannot fall from grace (3 Nephi 28: 39; 2 Peter 1: 10)

And again, by way of commandment to the church concerning the manner of baptism—All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church.”  (D&C 20: 37)

“A man may receive the Holy Ghost, and it may descend upon him and not tarry with him.”  (D&C 130: 23)

“But there is a possibility that man may fall from grace and depart from the living God; therefore let the church take heed and pray always, lest they fall into temptation; yea, and even let those who are sanctified take heed also.”  (D&C 20: 32-34)

“Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not tempt them; and they were sanctified in the flesh, that they were holy, and that the powers of the earth could not hold them.”  (3 Nephi 28: 39)

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:”  (2 Peter 1: 10)

“And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.”  (Mosiah 5: 2)

“And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, he shall work by the power and gifts of God.”  (Moroni 10: 25)

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Gifts of the Spirit

1) The gift to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world.

2) The gift to believe on the words of those who know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world, that they also might have eternal life if they continue faithful.

3) The gift to know the differences of administration, as it will be pleasing unto the same Lord, according as the Lord will, suiting his mercies according to the conditions of the children of men.

4) The gift to know the diversities of operations, whether they be of God, that the manifestations of the Spirit may be given to every man to profit withal.

5) The gift of the word of wisdom, that all may be taught to be wise.

6) The gift of the word of knowledge, that all may be taught to have knowledge.

7) The gift to have faith to be healed.

8 ) The gift to have faith to heal.

9) The gift of the working of miracles.

10) The gift to prophesy.

11) The gift of the discerning of spirits.

12) The gift to speak with tongues.

13) The gift of the interpretation of tongues.

14) The gift to discern all the gifts given to the church lest there shall be any among you professing and yet be not of God.  (D&C 46: 13-27.  See also Moroni 10: 8-16; 1 Corinthians 12: 4-10.)

“To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world.  To others it is given to believe on their words, that they also might have eternal life if they continue faithful.  And again, to some it is given by the Holy Ghost to know the differences of administration, as it will be pleasing unto the same Lord, according as the Lord will, suiting his mercies according to the conditions of the children of men.  And again, it is given by the Holy Ghost to some to know the diversities of operations, whether they be of God, that the manifestations of the Spirit may be given to every man to profit withal.  And again, verily I say unto you, to some is given, by the Spirit of God, the word of wisdom.  To another is given the word of knowledge, that all may be taught to be wise and to have knowledge.  And again, to some it is given to have faith to be healed; and to others it is given to have faith to heal.  And again, to some is given the working of miracles; and to others it is given to prophesy; and to others the discerning of spirits.  And again, it is given to some to speak with tongues; and to another is given the interpretation of tongues.  And all these gifts come from God, for the benefit of the children of God.  And unto the bishop of the church, and unto such as God shall appoint and ordain to watch over the church and to be elders unto the church, are to have it given unto them to discern all those gifts lest there shall be any among you professing and yet be not of God.”  (D&C 46: 13-27)

“And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them.  For behold, to one is given by the Spirit of God, that he may teach the word of wisdom; and to another, that he may teach the word of knowledge by the same Spirit; and to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit; and again, to another, that he may work mighty miracles; and again, to another, that he may prophesy concerning all things; and again, to another, the beholding of angels and ministering spirits; and again, to another, all kinds of tongues; and again, to another, the interpretation of languages and of divers kinds of tongues.”  (Moro. 10: 8-16)

“Now there are diversities of gifts, but the same Spirit.  And there are differences of administrations, but the same Lord.  And there are diversities of operations, but it is the same God which worketh all in all.  But the manifestation of the Spirit is given to every man to profit withal.  For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:” (1 Cor. 12: 4-10)

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Signs of the Spirit

1) And these signs shall follow them that believe—in my name they shall do many wonderful works; in my name they shall cast out devils; in my name they shall heal the sick; in my name they shall open the eyes of the blind, and unstop the ears of the deaf; and the tongue of the dumb shall speak; and if any man shall administer poison unto them it shall not hurt them; and the poison of a serpent shall not have power to harm them.  (D&C 84: 65-72.)

2) And whoso shall ask it in my name in faith, they shall cast out devils; they shall heal the sick; they shall cause the blind to receive their sight, and the deaf to hear, and the dumb to speak, and the lame to walk.  (D&C 35: 9.)

3) And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover; and whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth.  (Mormon 9: 24-25.)

4) And these signs shall follow him—he shall heal the sick, he shall cast out devils, and shall be delivered from those who would administer unto him deadly poison; and he shall be led in paths where the poisonous serpent cannot lay hold upon his heel, and he shall mount up in the imagination of his thoughts as upon eagles’ wings.  And what if I will that he should raise the dead, let him not withhold his voice.  (D&C 124: 98-100.)

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Fruit of the Spirit

1) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.  (Galatians 5: 22-23.)

2) And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good—yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit.  Verily, verily, I say unto you, I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy; and then shall ye know, or by this shall you know, all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive.  (D&C 11: 12-14.)

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First Principles

Faith in Jesus Christ

Repentance

Baptism by immersion for the remission of sins

The laying of of hands for the gift of the Holy Ghost

Receiving the Holy Ghost (baptism of fire and of the Holy Ghost)

Enduring (in sanctified state) to the end (of the probation)

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Working Principles

Be of good cheer (cheerful heart and countenance)

Give thanks to God for all blessings (D&C 59: 15)

Acknowledge (or confess) the hand of God in all things (D&C 59: 21)

Acknowledge (or confess) your unworthiness before God at all times (Alma 38: 14)

“And inasmuch as ye do these things with thanksgiving, with cheerful hearts and countenances, not with much laughter, for this is sin, but with a glad heart and a cheerful countenance—”  (D&C 59: 15)

“And in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments.”  (D&C 59: 21)

“Do not say: O God, I thank thee that we are better than our brethren; but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy—yea, acknowledge your unworthiness before God at all times.”  (Alma 38: 14)

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Prayer

Three times a day: morning, mid-day and evening (Alma 34: 21)

Continual prayer in heart (3 Nephi 20: 1)

Before performing anything unto the Lord (2 Nephi 32: 9)

In families (3 Nephi 18: 21)

Thanksgiving for blessings

Praise of greatness of God

Confession of sins and unworthiness

Acknowledgment of hand of God in all things

Petitions

In Spirit (D&C 46: 28, 30)

Of faith, believing that you will receive, doubting nothing (3 Nephi 18: 20; Mormon 9: 21)

“Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.”  (Alma 34: 21)

And it came to pass that he commanded the multitude that they should cease to pray, and also his disciples. And he commanded them that they should not cease to pray in their hearts.”  (3 Nephi 20: 1)

“But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.”  (2 Nephi 32: 9)

“Pray in your families unto the Father, always in my name, that your wives and your children may be blessed.”  (3 Nephi 18: 21)

“And it shall come to pass that he that asketh in Spirit shall receive in Spirit; •  •  • He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh.”  (D&C 46: 28, 30)

“And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you.”  (3 Nephi 18: 20)

“Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth.”  (Mormon 9: 21)

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Scriptures

1) daily: day and night (Joshua 1: 8 )

2) purpose: to gain more faith (Romans 10: 17)

3) personal goal: __ pages a day

“This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.”  (Joshua 1: 8)

“So then faith cometh by hearing, and hearing by the word of God.”  (Romans 10: 17)

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Faith

1) exercised as a principle of natural action – 1st, believe it is possible and that it will happen, 2nd, make the attempt

2) exercised as a principle of supernatural action (miraculous power) – 1st, obtain justification, 2nd, obtain faith through scripture study, through asking God in prayer, or through hearing the word of God preached in power, 3rd, ask for gift needed, believing you will receive, 4th, pray in faith that action will be for the welfare of your soul, 5th, open your mouth and command in the name of Jesus.  If process fails, it will be because of lack of sufficient faith.  (Ether 12: 29-31.)  Repeat steps until sufficient faith is gained for miracle to be performed.

“And I, Moroni, having heard these words, was comforted, and said: O Lord, thy righteous will be done, for I know that thou workest unto the children of men according to their faith; for the brother of Jared said unto the mountain Zerin, Remove—and it was removed. And if he had not had faith it would not have moved; wherefore thou workest after men have faith.  For thus didst thou manifest thyself unto thy disciples; for after they had faith, and did speak in thy name, thou didst show thyself unto them in great power.”  (Ether 12: 29-31)

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How to Always Retain Remission of Sins (Justification)

And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingsness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel.  And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.  (Mosiah 4: 11-12.)

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Definitions

Testimony is knowing the truth of something by the power of the Holy Ghost (divine revelation.)

Conversion is divine revelation that one’s sins have been forgiven and one’s nature has been changed (in other words, that justification, purification and sanctification has occurred.)

The more sure word of prophecy means a man’s knowing that he is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood.  (D&C 131: 5.)

Calling and election made sure is permanent justification, purification and sanctification.

Holy Spirit of promise is the Holy Ghost.

Sealed by the Holy Spirit of promise means that the Holy Ghost sanctifies the thing, so that the pronounced promises come to pass as long as the conditions are met.

Baptism of fire and of the Holy Ghost refers to the reception of the Spirit whereby a person becomes justified and purified as by fire and sanctified by the Spirit.

Receiving the Holy Ghost comes by the prayer of faith and is what sanctifies a person (3 Nephi 27: 20.)

The gift of the Holy Ghost is the ordinance that allows the Spirit to tarry continually with a person so that the individual can eventually become permanently sanctified (D&C 130: 23.)

“Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.”  (3 Nephi 27: 20)

“A man may receive the Holy Ghost, and it may descend upon him and not tarry with him.”  (D&C 130: 23)

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Principles of Petitions

We must call upon the Lord, that from Him we may receive according to our desires.  (Ether 3: 2.)

And it shall come to pass that he that asketh in Spirit shall receive in Spirit.  He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh.  (D&C 46: 28, 30.)

And the Spirit shall be given unto you by the prayer of faith.  (D&C 42: 14.)

You must only ask for things in which it is possible to have faith to obtain.  The scriptures call this asking for things which are right.  (Mosiah 4: 21; 3 Nephi 18: 20.)

You must ask, believing that you will receive, doubting nothing.  (Enos 1: 15.)

Now, what do you desire to receive?  Make a list of your righteous desires.

“O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.”  (Ether 3: 2)

“And the Spirit shall be given unto you by the prayer of faith; and if ye receive not the Spirit ye shall not teach.”  (D&C 42: 14)

“And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.”  (Mosiah 4: 21)

“Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.”  (Enos 1: 15)

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The practice of hiding up treasures unto the Lord


Samuel the Lamanite Prophesies of a Curse

and behold | a curse shall come upon the land |

saith the lord of hosts |

because of the peoples’ sake | who are upon the land | yea | because of their wickedness and their abominations |

and it shall come to pass |

saith the lord of hosts | yea | our great and true god |

that whoso shall hide up treasures in the earth shall find them again no more | because of the great curse of the land |

save he be a righteous man | and shall hide it up unto the lord |

for i will |

saith the lord |

that they shall hide up their treasures unto me |

and cursed be they | who hide not up their treasures unto me |

for none hideth up their treasures unto me | save it be the righteous |

and he that hideth not up his treasures unto me | cursed is he |

and also the treasure | and none shall redeem it | because of the curse of the land |

and the day shall come | that they shall hide up their treasures | because they have set their hearts upon riches |

and because they have set their hearts upon their riches | and will hide up their treasures | when they shall flee before their enemies | because they will not hide them up unto me | cursed be they and also their treasures | and in that day shall they be smitten |

saith the lord |

behold ye | the people of this great city | and hearken unto my words | yea | hearken unto the words | which the lord saith |

for behold | he saith | that ye are cursed | because of your riches | and also are your riches cursed | because ye have set your hearts upon them | and have not hearkened unto the words of him | who gave them unto you |

ye do not remember the lord | your god | in the things with which he hath blessed you | but ye do always remember your riches | not to thank the lord | your god | for them | yea | your hearts are not drawn out unto the lord | but they do swell with great pride| unto boasting | and unto great swelling | envyings | strifes | malice | persecutions | and murders | and all manner of iniquities |

for this cause hath the lord god caused | that a curse should come upon the land | and also upon your riches | and this because of your iniquities |  (Helaman 13: 17-23)

Surplus and the Law of Consecration

Under the law of consecration, after the first consecration of properties to the church, any surplus afterward obtained (called residue in the scriptures) was also to be consecrated.  In this way, the poor would be taken care of on a continual basis.

Poor and Rich Defined

The scriptural definition of “poor” is “having sufficient for one’s needs without any surplus,” whereas the scriptural definition of “rich” is “having more than is necessary for one’s needs.”  Keep this in mind.  (There is also a third class of individuals who do not even have sufficient for their needs.  These are known as the “needy”.)

Surplus, Rich and Riches

A surplus, then, makes one rich, according to the scriptures.  Riches, then, as described in the scriptures, is anything in surplus.

Result of Obedience to the Law of Consecration

When a people begin to live the law of consecration and continue to live it, they become blessed of the Lord in all things.  Initially, as the poor and needy are provided for by the consecrations of the rich, there is an evening out of the properties.  However, as time goes by, the former needy (who now have sufficient for their needs) start to generate a surplus, too, like the former rich (who are continually consecrating their riches, which are surpluses, to the poor and needy.)  All, then, start to generate surpluses.

As an entire society is converted to the gospel of Jesus Christ and lives the law of consecration (such as what occurred with the Nephites when Jesus visited them), very quickly the poor and needy disappear to be replaced only by people having surpluses.  The question then must be asked, “What is to be done with these surplus properties?”  They cannot be given to the poor, as there is no more poor.

Hiding up treasures unto the Lord, a gospel law

When a people reaches this point, where they can no longer give surpluses to the poor because there are no more poor people (and this is Zion), they begin to live the law of hiding up treasures unto the Lord.  The ancient saints, then, took of their surplus wealth (precious metals, jewels, etc.) and buried them in the earth, consecrating them unto the Lord, to be used as He sees fit for a future day, a future need, a future generation, in which there would again be poor people in the earth in need of these treasures.

This was a standard practice, a law of the Lord.  Hoarding riches was contrary to the gospel.  Riches were always to go to the poor and needy.  Yet, as riches could not be given to the poor (as there were none), riches had to be donated to future people.  A hill was selected, a hole was dug, treasures were laid and a rock was placed.  The treasure was dedicated or consecrated to the Lord and then it was blotted from the mind.  It was no more thought of, whatsoever, nor any record of its location recorded.

If the Lord, in a future day, had a righteous servant or servants in need, even if it turned out to be the very servant who hid up the treasure, He could utilize that consecration for that servant, his family, household, tribe, etc.  As the Lord alone knew where it was—it could only be located through revelation and righteousness on the part of the receiver—the Lord alone would decide of its need and whether someone would be given it.  In other words, the Lord alone would serve as the bishop in charge of its dispersal.  We see by this that in time, under the law of consecration, the role of (mortal) bishops in receiving consecrations was to be phased out, to be replaced by the Immortal Bishop receiving consecrations.

For I will, saith the Lord, that they shall hide up their treasures unto me; (Helaman 13: 19)

Hiding up treasures unto the Lord was not optional; it was an actual commandment, a law of God, that when all needs were taken care of, surpluses were to be hidden up unto the Lord and forgotten about.  This was, in essence, the Lord’s banking provision. The earth itself was to serve as a bank, the Lord would be the banker, and there would be no further withdrawals on the account from the depositor.  It was a consecration, a gift, not a place to hoard one’s wealth.

For none hideth up their treasures unto me save it be the righteous; (Helaman 13: 19)

The wicked can only view this practice as absurd.  Why create wealth, riches and treasures (surpluses), only to bury them in the earth and forget about them?  In their eyes this is the absolute height of folly and no wicked person would ever participate in such a practice.  Only the righteous live this law.  It follows then, that as this was a practice that distinguished between the righteous and the wicked, under the more excellent law of Christ, righteous saints in the future will again perform this rite.

Consequences of Disobedience

Those ancients living under the law of consecration who did not hide up their treasures unto the Lord were accursed:

Cursed be they who hide not up their treasures unto me; (Helaman 13: 19)

There were two ways that this commandment could be broken.  1) A man could keep the surplus to himself (hoarding) and attempt to use it in excessive or riotous living.  2) A man could hide the treasure in the earth and make note of where it was, so that he could come back later and obtain it (using the earth as a safekeeping, a bank.)  Men who hid their treasures in this way would still be accounted as righteous by those who viewed them (as they appeared to be fulfilling the commandment of hiding treasures unto the Lord), but as their intent was selfish, they were accounted hypocrites and sinners by the Lord.

A Modern Parallel

The modern banking practice does not in the least resemble what these ancient saints did.  We open a bank account, deposit some money (often our surplus money) and expect to both receive interest and to be able to withdraw our money at any moment.  We know exactly were our money is and our chief concern is that our money grows and/or is protected from thieves and robbers.

So, as we face the prospect of losing every last penny we have by Summer of 2009, should we consider Samuel’s a double-fulfilling prophecy, first fulfilled upon the ancient inhabitants of this land and secondly to be fulfilled upon the modern inhabitants?

And he that hideth not up his treasures unto me, cursed is he, and also the treasure, and none shall redeem it because of the curse of the land. (Helaman 13: 19)

Our money is no longer redeemable in gold or silver, but at least we can still purchase goods with it.  Soon, however, we won’t be able to do even that.  Is this the reappearance of the ancient curse because we’ve been given the law of consecration and a sneak peek into the law of hiding treasures unto the Lord but have failed to do either?

Disclaimer: This article is not meant to encourage everyone to go out and seek buried Nephite treasure.  Nevertheless, that IS an option for the righteous poor who can obtain revelation from the Lord to that end.  One of the purposes of those consecrated treasures, is, after all, for the needy. Also, in case questions come up regarding the Relief Mine, although I make no claim of its authenticity, there is at least scriptural precedent in the burying of treasure for future, holy purposes.  So, the existence of such a mine is not outside of the gospel framework.

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The Root Cause of the Current Financial (Monetary) Crisis and Its Solution


Ever since I learned of the biblical prophecies—and later of the additional prophecies of the LDS—concerning these days in which we live, I’ve always wanted to be an observer of the affairs of men, watching the winding up scenes unfold before my eyes, without participating in the iniquities, frivolities and foolishness of men, nor in the judgments of God upon them.  However, I believe that the Lord wants more than this:

And now, as I spake concerning my servant Edward Partridge, this land is the land of his residence, and those whom he has appointed for his counselors; and also the land of the residence of him whom I have appointed to keep my storehouse; wherefore, let them bring their families to this land, as they shall counsel between themselves and me. For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.  Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; for the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.  But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned.  (D&C 58: 24-29)

Notice that the Lord didn’t say we should be engaged in good causes (plural) but in a good cause (singular).  Many will interpret this passage to mean that we can be engaged in any cause that is good, but I believe that the Lord had reference to only one cause which is defined by Him as being good: the cause of Zion.

For thus saith the Lord God: Him have I inspired to move the cause of Zion in mighty power for good, and his diligence I know, and his prayers I have heard.  (D&C 21: 7)

Zion holds the solution to all of the world’s problems.  Zion is not just for the saints, but for all men and the time will come that many of the wicked will flee to it (see D&C 45: 68 and 133: 12) to escape the wrath of God and the judgments upon Babylon.  Every LDS, then, after escaping Babylon themselves, should also be helping others escape.  After all, as saints, we are supposed to be a light unto the world, setting an example of godliness to all those that view our good works, so that they can glorify God.

So, when I see the crisis happening on Wall Street and the $700 billion dollar solution our president is providing, I wonder what the latter-day saints will do.  Will we accept the solution provided us by our Gentile, Babylon-based government and be cast out as good-for-nothings?  Or will we provide the Zion solution and become the temporal saviors of men, even saviors upon Mount Zion?

For they were set to be a light unto the world, and to be the saviors of men; and inasmuch as they are not the saviors of men, they are as salt that has lost its savor, and is thenceforth good for nothing but to be cast out and trodden under foot of men.  (D&C 103: 9-10)

The Financial Crisis

By now everyone should be aware that there is a financial crisis happening in America.  It is no longer a question of whether bad financial times are upon us, but how bad they are and how long they will last.  The doomsayers predict a financial depression that will last many years and make the American Great Depression of the 1930’s seem like a walk in the park.  The optimists say we can ride this wave out because America is still dynamically very strong.

On everyone’s mind is both how to fix the situation and who will do the fixing.  Specifically, the question is, “Which presidential candidate, Obama or McCain, can fix it?” The two, major, political party candidates have become the saviors of men in the eyes of the masses who support them.

As an anarchist and a latter-day saint, my view is that government is usually the one that causes these problems to begin with, and therefore, should never be called upon to fix them, as it usually only ends up making things worse.  If there is a solution to our economic situation, it will come from the people themselves, working independent from the government.

But before a solution can be offered, the problem must be identified, not just the symptoms of it.

A financial crisis is a monetary crisis

A financial problem is a monetary problem, it usually being either that there isn’t enough money going around (deflation) or that there is too much money going around (inflation).  That seems to be simple enough to fix.  In deflation, you just print more money and circulate it.  In inflation, you just stop or slow down the printing presses and also destroy money that comes into your hands.  Yet, despite (more or less) being in control of the amount of money in circulation, by being in control of the printing presses, the Fed has failed to stabilize the economy, bringing us into the Great Depression of the 1930’s twenty years after it (the Fed) was created and now bringing us into an even greater depression known by some as the Global Systemic Crisis seventy-eight years after that.

So, owing that the Fed isn’t really doing the job we were told it was supposed to do (stabilizing the economy), maybe we ought to look a bit further and deeper and consider that the problem is not how much money is going around, but whether what is going around is actually money.

The Lord talked about money

In 17 of the revelations given to Joseph Smith, the Lord mentioned money.  Here are the specific scriptures: D&C 24: 18 given in July, 1830; D&C 48: 4 given in March 1831; D&C 51: 8, 11, 13 given in May, 1831; D&C 54: 7 given in June, 1831; D&C 56: 9-12 given in June, 1831; D&C 57: 6, 8 given on July 20, 1831; D&C 58: 35-36, 49, 51 given on August 1, 1831; D&C 60: 10 given on August 8, 1831; D&C 63: 40, 43, 46 given in August, 1831; D&C 69: 1 given in November, 1831; D&C 84: 89-90, 103-104 given on September 22 and 23, 1832; D&C 90: 28-29 given on March 8, 1833; D&C 101: 49, 56, 70, 72 given on December 16, 1833; D&C 103: 22-23 given on February 24, 1834; D&C 104: 26, 68, 84 given on April 23, 1834; D&C 105: 8, 30 given on June 22, 1834; and D&C 124: 70 given on January 19, 1841.

The above scriptures cover the time between July 1830 and January 19, 1841.  This means that whatever currency was used by these Americans during that time was considered by the Lord as actual money.

But what was money during the years 1830-1841?

The 1828 Noah Webster’s Dictionary of the English Language was the dictionary in use among Americans during this time and defined money in the following manner:

MONEY, n. plu. moneys.

1. Coin; stamped metal; any piece of metal, usually gold, silver or copper, stamped by public authority, and used as the medium of commerce. We sometimes give the name of money to other coined metals, and to any other material which rude nations use a medium of trade. But among modern commercial nations, gold, silver and copper are the only metals used for this purpose. Gold and silver, containing great value in small compass, and being therefore of easy conveyance, and being also durable and little liable to diminution by use, are the most convenient metals for coin or money, which is the representative of commodities of all kinds, of lands, and of every thing that is capable of being transferred in commerce.

2. Bank notes or bills of credit issued by authority, and exchangeable for coin or redeemable, are also called money; as such notes in modern times represent coin, and are used as a substitute for it. If a man pays in hand for goods in bank notes which are current, he is said to pay in ready money.

3. Wealth; affluence.

Money can neither open new avenues to pleasure, nor block up the passages of anguish.

(Money entry of the 1828 Noah Webster’s Dictionary of the English Language)

The Lord talked about talents

Within this same time period, the Lord also mentioned talents in two of the revelations given to Joseph Smith:

But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man.  Wo unto such, for mine anger is kindled against them.

Behold, they have been sent to preach my gospel among the congregations of the wicked; wherefore, I give unto them a commandment, thus: Thou shalt not idle away thy time, neither shalt thou bury thy talent that it may not be known.

(D&C 60: 2, 13; revelation received on August 8, 1831)

And all this for the benefit of the church of the living God, that every man may improve upon his talent, that every man may gain other talents, yea, even an hundred fold, to be cast into the Lord’s storehouse, to become the common property of the whole church—every man seeking the interest of his neighbor, and doing all things with an eye single to the glory of God.

(D&C 82: 18-19; revelation received on April 26, 1832)

But what is a talent?

TALENT (Lat. talentum, adaptation of Gr. τáλατον, balance, weight, from root ταλ-, to lift, as in τληναι, to bear, τáλας, enduring, cf. Lat. tollere, to lift, Skt. tulã, balance), the name of an ancient Greek unit of weight, the heaviest in use both for monetary purposes and for commodities (see Weights and Measures).  The weight itself was originally Babylonian, and derivatives were in use in Palestine, Syria and Egypt.  In medieval Latin and also in many Romanic languages the word was used figuratively, of will, inclination or desire, derived from the sense of balance, but the general figurative use for natural endowments or gifts, faculty, capacity or ability, is due to the parable of the talents in Matt. xxv.

(Talent entry of the 11th Edition of the Encyclopædia Britannica, published in 1910)

(See also the talent entry of the 1828 Noah Webster’s Dictionary of the English Language.  That entry explains: “Among the ancients, a weight, and a coin. The true value of the talent cannot well be ascertained, but it is known that it was different among different nations.“)

So, the talents mentioned in D&C 82: 18, which were “to be cast into the Lord’s storehouse, to become the common property of the whole church” could be a reference to money, specifically, a unit of weight used for monetary purposes.  But what American unit of weight used for monetary purposes was in use on April 26, 1831?

The Lord talked about dollars

In two of the revelations received by the Prophet, the Lord mentioned dollars:

Or in other words, if any man among you obtain five dollars let him cast them into the treasury; or if he obtain ten, or twenty, or fifty, or an hundred, let him do likewise; and let not any among you say that it is his own; for it shall not be called his, nor any part of it.

If it be five dollars, or if it be ten dollars, or twenty, or fifty, or a hundred, the treasurer shall give unto him the sum which he requires to help him in his stewardship—until he be found a transgressor, and it is manifest before the council of the order plainly that he is an unfaithful and an unwise steward.

(D&C 104: 69-70, 73-74; revelation received on April 23, 1834. See also the Book of Commandments XCVIII: 12, page 244, which used the word talents in stead of dollars.)

And they shall not receive less than fifty dollars for a share of stock in that house, and they shall be permitted to receive fifteen thousand dollars from any one man for stock in that house.  But they shall not be permitted to receive over fifteen thousand dollars stock from any one man.  And they shall not be permitted to receive under fifty dollars for a share of stock from any one man in that house.

Verily I say unto you, let my servant Joseph pay stock into their hands for the building of that house, as seemeth him good; but my servant Joseph cannot pay over fifteen thousand dollars stock in that house, nor under fifty dollars; neither can any other man, saith the Lord.

(D&C 124: 64-66, 72; revelation received on January 19, 1841.)

From the above it becomes plain that the words dollars and talents are interchangeable, meaning the same thing.

But what is a dollar?

DOLLAR, n. [G.] A silver coin of Spain and of the United States, of the value of one hundred cents, or four shillings and sixpence sterling. The dollar seems to have been originally a German coin, and in different parts of Germany, the name is given to coins of different values.

(Dollar entry of the 1828 Noah Webster’s Dictionary of the English Language)

DOLLAR, a silver coin at one time current in many European countries, and adopted under varying forms of the name elsewhere. The word “dollar” is a modified form of thaler, which, with the variant forms (daler, dalar, daalder, tallero, &c.), is said to be a shortened form of Joachimsthaler. This Joachimsthaler was the name given to a coin intended to be the silver equivalent of the gold gulden, a coin current in Germany from the 14th century. In 1516 a rich silver mine was discovered in Joachimsthal (Joachim’s dale), a mining district of Bohemia, and the count of Schlitz, by whom it was appropriated, caused a great number of silver coins to be struck (the first having the date 1518), bearing an effigy of St Joachim, hence the name. The Joachimsthaler was also sometimes known as the Schlickenthaler. The first use of the word dollar in English was as applied to this silver coin, the thaler, which was current in Germany at various values from the 16th century onwards, as well as, more particularly, to the unit of the German monetary union from 1857 to 1873, when the mark was substituted for the thaler. The Spanish piece-of-eight (reals) was also commonly referred to as a dollar. When the Bank of England suspended cash payments in 1797, and the scarcity of coin was very great, a large number of these Spanish coins, which were held by the bank, were put into circulation, after having been countermarked at the Mint with a small oval bust of George III., such as was used by the Goldsmiths’ Company for marking plate. Others were simply overstamped with the initials G.R. enclosed in a shield.  In 1804 the Maundy penny head set in an octagonal compartment was employed. Several millions of these coins were issued. These Spanish pieces-of-eight were also current in the Spanish-American colonies, and were very largely used in the British North American colonies. As the reckoning was by pounds, shillings and pence in the British-American colonies, great inconveniences naturally arose, but these were to some extent lessened by the adoption of a tariff list, by which the various gold and silver coins circulating were rated. In 1787 the dollar was introduced as the unit in the United States, and it has remained as the standard of value either in silver or gold in that country. For the history of the various changes in the weights and value of the coin see Numismatics.  The Spanish piece-of-eight was also the ancestor of the Mexican dollar, the Newfoundland dollar, the British dollar circulating in Hong Kong and the Straits Settlements, and the dollar of the South American republics, although many of them are now dollars only in name.

(Dollar entry of the 11th Edition of the Encyclopædia Britannica, published in 1910)

The American Dollar is a Silver Coin

This may come as a surprise to many LDS (and Americans), but nowadays we don’t use American dollars, which is a quantity of silver, usually coined for ease of use.  What we use today are Federal Reserve Notes, otherwise known as fiat currency.  In all of the modern revelations quoted above, whenever the Lord was referring to money or talents or dollars, He was referring to the commodity currency then in use, specifically, a quantity of (usually coined) silver.

Silver is the only legal, American money

Douglas V. Gnazzo of the Honest Money Gold and Silver Report web site wrote an excellent article entitled Honest Money and published in 6 parts, in which he went over the history of American legal currency.  In it, Douglas explained that a “dollar” is defined both by the Constitution and by the Original Coinage Act of 1792 as being a specific quantity of silver, namely, 371.25 grains of silver.  This legal definition has never been changed, meaning that what we are currently calling a “dollar” is not real American currency.  To read the entire Honest Money article, click the following links:

Honest Money, Part I: The Constitution and Honest Money

Honest Money, Part II: Silver Standard with a Bimetallic Coinage System

Honest Money, Part III: Coinage Acts of 1834-1900

Honest Money, Part IV: Treasury Notes

Honest Money, Part V: History of American Money and Banking

Honest Money, Part VI: The European Connection

Honest Money, Part VII: The Moneychangers – Secrets of the Temple

Honest Money, Part VIII: Final Summary and Conclusions

You will recall, for example, that Congress has power to “coin money.”  It doesn’t have power to “make money” or to “print money,” but merely to coin it.  The money referred to in the U. S. Constitution is silver, thus, a power to coin money is a power to coin silver.  The two phrases are synonymous.  In fact, in many Latin American countries the word for money is plata, which is the word for silver. We can see from this that the Spanish milled dollar, which is what our American dollar is based upon, has had influence in many countries.

Fiat Currency, Fractional Reserve Banking and Usury is the Problem

Like evil bedfellows, fractional reserve banking and usury almost always accompany a fiat currency.  (See the above Honest Money article for an explanation about these banking practices and why they are so evil.)  Usury is condemned in the scriptures (both ours and others’ scriptures) and religions past and present have spoken against it as a great evil.  However, all three principles have been generally accepted among today’s society and even among most Latter-day Saints.  In fact, even in the church we find usury among ourselves (e.g. Perpetual Education Fund), though many do not consider it so as they interpret usury to mean excessive interest and not just any interest.

Notice that the current financial problem has nothing to do with regulation (or lack thereof) of the banking institutions by the government.  As long as a currency is metal-based, society naturally regulates itself without any need of government intervention, eliminating the practice of usury and making sure that only full-reserve banking occurs.  So, the roots of the financial crisis go deeper than mere de/un/regulation.  They go all the way to the currency itself, for fiat currency will always result in financial instability and prosperity for the few at the expense of the many.  This is a long way off from the Zion ideal of all having all things common.

Commodity Currency is the Solution

The use of metals as money has historical precedent and is the surest foundation upon which to build.  The following is part of the money entry of the 11th Edition of the Encyclopædia Britannica, published in 1910:

The Metals as Money. Reasons for their Adoption. Superiority of Silver and Gold. – The employment of metals as money material can be traced far back in the history of civilization; but as it is impossible to determine the exact order of their appearance in this capacity, it will be convenient to take them in the order of their value, beginning with the lowest.  Iron – to judge from the statement of Aristotle – was widely used as currency. One remarkable instance is the Spartan money, which was clearly a survival of a form that had died out among the other Greek states; though it has often been attributed to ascetic policy. In conjunction with copper,  iron formed one of the constituents of early Chinese currency, and at a later time was used as a subsidiary coinage in Japan.  Iron spikes are used as money in Central Africa, while Adam Smith notes the employment of nails for the same purpose in Scotland.  Lead has served as money, e.g. in Burma.  The use of copper as money has been more extensive than is the case in respect to the metals just mentioned. It, as stated, was used in China along with iron – an early instance of bimetallism – and it figured in the first Hebrew coins. It was the sole Roman coinage down to 269 B.C. and it has lingered on to a comparatively recent date in the backward European currencies. It even survives as a part of the token coinage of the present.  Tin has not been a favourite material for money: the richness of the Cornish mines accounts for its use by some British kings. Silver holds a more prominent place than any of the preceding metals. Down to the close of the 18th century it was the chief form of money, and often looked on as forming the necessary standard substance. It was the principal Greek money material, and was introduced at Rome in 269 B.C. The currencies of medieval Europe had silver as their leading constituent; while down almost to the present day Eastern countries seemed to prefer silver to gold.

The pre-eminence of gold as money is now beyond dispute; there, is, however, some difficulty in discovering its earliest employment. It is, perhaps, to be found in ” the pictures of the ancient Egyptians weighing in scales heaps of rings of gold and silver. ” According to W. Ridgeway’s ingenious theory gold comes into use as a currency in due equation to the older cattle unit, the ox. It was certainly employed by the great Eastern monarchs; its further development will be considered later on. Metals of modern discovery – such as nickel and platinum – are only used by the fancy of a few governments, though the former makes a good token coinage.

The preceding examination of the varied materials of currency, metallic and non-metallic, suggests some conclusions respecting the course of monetary evolution, viz.: (I) that the metals tend to supersede all other forms of money among progressive communities; and (2) that the more valuable metals displace the less valuable ones. The explanation of these movements is found in the qualities that are specially desirable in the articles used for money. There has been a long process of selection and elimination in the course of monetary history.

First, it is plain that nothing can serve as money which has not the attributes of wealth; i.e. unless it is useful, transferable and limited in supply. As these conditions are essential to the existence of value, the instrument for measuring and transferring values must possess them. A second requisite of great effect is the amount of value in proportion to weight or mass. High value in small bulk gives the quality of portability, want of which has been a fatal obstacle to the continued use of many early forms of money. Skins, corn and tobacco were defective in this quality, and so were iron and copper. Sheep and oxen, though technically described as ” self-moving,” are expensive to transport from place to place. That the material of money shall be the same throughout, so that one unit shall be equal in value to another, is a further desideratum, which is as decidedly lacking in cattle-currency as it is prominent in the metals. It is, further, desirable that the substance used as money shall be capable of being divided without loss of value, and, if needed, of being reunited. Most of the articles used in primitive societies – such as eggs, skins and cattle – fail in this quality. Money should also be durable, a requirement which leads to the exclusion of all animal and most vegetable substances from the class of suitable currency materials. To be easily recognized is another very desirable quality in money, and moreover to be recognized as of a given value. Articles otherwise well fitted for money-use, e.g. precious stones, suffer through the difficulty of estimating their value. Finally, it results from the function of money as a standard of value that it should alter in its own value as little as possible. Complete fixity of value is from the nature of things unattainable; but the nearest approximation that can be secured is desirable. In early societies this quality is not of great importance; for future obligations are few and inconsiderable. With the growth of industry and commerce and the expansion of the system of contracts, covering a distant future, the evil effects of a shifting standard of value attract attention, and lead to the suggestion of ingenious devices to correct fluctuations. These belong to the later history of money and currency movements. It is enough for the ordinary purposes of money that it shall not alter within short periods, which is a characteristic of the more valuable metals, and particularly of silver and gold, while in contrast such an article as corn changes considerably in value from year to year.

From the foregoing examination of the requisites desirable in the material of money it is easy to deduce the empirical laws which the history of money discloses, since metals, as compared with non-metallic substances, evidently possess those requisites in a great degree. They are all durable, homogeneous, divisible and recognizable, and in virtue of these superior advantages they are the only substances now used for money by advanced nations. Nor is the case different when the decision has to be made between the different metals. Iron has been rejected because of its low value and its liability to rust, lead from its extreme softness, and tin from its tendency to break. All these metals, as well as copper, are unsuitable from their low value, which hinders their speedy transmission so as to adjust inequalities of local prices.

The elimination of the cheaper metals leaves silver and gold as the only suitable materials for forming the principal currency. Of late years there has been a very decided movement towards the adoption of the latter as the sole monetary standard, silver being regarded as suitable only for a subsidiary coinage. The special features of gold and silver which render them the most suitable materials for currency may here be noted.  “The value of these metals changes only by slow degrees; they are readily divisible into any number of parts which may be reunited by means of fusion without loss; they do not deteriorate by being kept; their firm and compact texture makes them difficult to wear; their cost of production, especially of gold, is so considerable that they possess great value in small bulk, and can of course be transported with comparative facility; and their identity is perfect.” The possession by both these metals of all the qualities needed in money is more briefly but forcibly put by Cantillon when he says that “gold and silver alone are of small volume, of equal goodness, easy of transport, divisible without loss, easily guarded, beautiful and brilliant and durable almost to eternity.” This view has even been pushed to an extreme form in the proposition of Turgot, that they became universal money by the nature and force of things, independently of all convention and law, from which the deduction has been drawn that to proscribe silver by law from being used as money is a violation of the nature of things.

(An excerpt from the money entry of the 11th Edition of the Encyclopædia Britannica, published in 1910)

So, when the Lord told the kings of the earth and the saints to bring their gold and silver to Zion, He was referring to commodity money, as that was the commodity money of the time.  (See D&C 124: 11, 26 and 111: 4.)  Have we complied?  Do we contribute commodity money to the cause of Zion, or do we contribute fiat money?

We need a private, LDS, commodity-based (gold and silver) currency

I am among those who believe that we are currently witnessing the beginning of the eventual (and planned) break-up of the United States of America.  We may also soon witness a corresponding break-up of the Church.  Regardless of what happens, though, the prophecies must be fulfilled, which means that when we cast our talents “into the Lord’s storehouse, to become the common property of the whole church”, upon living the law of consecration, we will be casting in commodity money, specifically, gold and silver money, and not fiat money.

In anticipation of the complete break-up of the USA, the total devaluation of our current fiat currency, the attempted introduction of another currency and another type of government, even regional government, and, after all these (and other) tribulations, the cleansing of the church and the establishment of the law of consecration, we ought to be pro-actively engaged in the good cause of Zion.

Zion needs a currency, independent of the governments of the world, meaning that it must be a private currency.  As private currencies are legal in this country, there is nothing to stop the LDS from creating one.  To get us started in that direction, in the Establishment of Zion Think Tank Forum I gave some examples of what can be used as this private, LDS currency.

The corporate Church won’t do it

Many members wait for Salt Lake to issue the instructions, but the Lord has already told us that “it is not meet that I should command in all things.”  Besides, I have reason to believe that the dissolution of the corporate Church is on the horizon.  So, if a silver and gold-based commodity currency is to be had again among the saints, in fulfillment of prophecy, the saints themselves must be the ones to create it.  Such a currency would not only stabilize all LDS communities who use it among themselves, but would also allow non-LDS to escape the financial wrath of God upon all those who transact in fiat currency.

A side benefit

Having a private, LDS, precious metals-based currency will also allow those using it to get around the mark of the beast prophesied by John in the Book of Revelations.  (See Rev. 13: 16-18; Rev. 14: 9-12; Rev. 19: 20; and Rev. 20: 4-6.)

Next Anarchism/Anarchy article: Introducing a new bartering currency—the first coin: 1/2 Troy oz pure silver .999 fine

Previous Anarchism/Anarchy article: If voting could change things, it would be illegal

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Does legalized, same-sex “marriage” break the law of chastity?


As I was doing research tonight for an article on the law of chastity, I came across something interesting that has to do with same-sex “marriage.”  Having been through the temple, I knew that the law of chastity is defined for us there, so I went to ldsendowment.org to get the exact text of the definition of the law of chastity.  It was then that I noticed the following:

Pre-1990 definition of the law of chastity

We are instructed to give unto you the law of chastity. This I will explain. To the sisters, it is that no one of you will have sexual intercourse (1) except with your husband to whom you are legally and lawfully wedded. To the brethren it is that no one of you will have sexual intercourse except with your wife to whom you are legally and lawfully wedded. (2) [Taken from this page.]

[Footnotes: (1) 1. The 1990 revision speaks of sexual “relations” rather than sexual “intercourse.” (2) 2. The 1990 revision does not have women and men covenant separately to keep the law of chastity. Instead, women and men simultaneously covenant to have no sexual relations except with their “husband or wife” to whom they are legally and lawfully wedded. This revision was no doubt made to streamline the ceremony. However, the new wording has the presumably unintended consequence of bringing same-sex marriages–if legalized–within the pale of the law of chastity.]

1990 definition of the law of chastity

We are instructed to give unto you the law of chastity, which is that each of you shall have no sexual relations except with your husband or wife to whom you are legally and lawfully wedded.  [Taken from this page.]

Now, I have always assumed that the 1990 definition had a way out of permitting same-sex “marriage” in its use of the words “legally and lawfully.”  Essentially, I figured that “legally” meant it was permitted by the State and that “lawfully” meant it was according to the laws of God.  In other words, that a matrimony could not break the law of chastity with one another as long as their marriage was right with the State and also right with God.

However, I am no lawyer.    And I wonder if I am wrong in my assessment of the meaning of “legally” and “lawfully.”  I wonder if the temple definition could be used against the Church by church members, who, given the current marriage situation in certain States of the Union, decide to “marry” another church member of the same sex, legally (and lawfully?)  If the Church tries to take action against these members, saying that they are openly fornicating (breaking the law of chastity), and attempting to get them disfellowshipped or excommunicated, what would happen if these same members brought up the current temple definition of the law of chastity in their defense, stating that as they are married, they are complying with the law of God?  And if the Church disregarded such a defense, could these members take this to the law of the land (the State) and say, “Look at the definition of the law of chastity which we received in the temple and see that we have fully complied with that definition, thus, the Church is in error, not us?”

There is no doubt that the pre-1990 definition excludes same-sex “marriage.”  But does the 1990 definition do the same?  If it doesn’t, meaning, if the wording is not sufficient to exclude it, and if the temple definition can be used as a defense in a lawsuit, the Church may be in for some legal trouble should any members decide to engage in legalized, same-sex “marriage” or, perhaps, if any non-member, same-sex “matrimony” decides to investigate the Church and desires baptism without first divorcing.

Next Chastity article: The Law of Chastity: What It Is and What It Isn’t

Previous Chastity article: The many definitions of adultery

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We are not doing our business by the voice of the people


See The voice of the people signifies a majority for background on this post.

Consider this: When we say we are 13 million members strong, we are lumping together both active and inactive LDS, including those inactives who no longer even consider themselves LDS.  According to the Law of the Harvest activity numbers, about 35% of the LDS membership is active worldwide (between 4 and 5 million).

What this means is that when we sit in sacrament meeting and raise our hands in a(n often unanimous) sustaining vote, we active LDS, representing the lesser part of the people, in other words, the minority, are doing the business, while the majority remains silent.

There are a few scriptural lessons to be learned here, taught by Mosiah:

Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.  And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.  (Mosiah 29: 26-27)

First, we, the active minority, are breaking the laws of God.  We are doing the business, not the majority.

Second, the scriptural principle is that it is common for us, the voting, active, LDS minority, to desire that which is not right.  That is a sobering thought that we might be kept in mind the next time we feel to criticize our inactive brethren.

Third, if the non-voting, inactive, LDS majority are choosing iniquity, as they are counted as the people of the Lord, still listed on the records and numbered by us, then the judgments of God must come upon us.

Should the inactives’ votes be counted?

We count inactive LDS as members of record by saying we have 13 million members, not 4 million members, so, if we see them as full members, shouldn’t we count their votes, too?

When someone is going to be called, should we send the Aaronic Priesthood around to the inactive members’ homes and ask them whether they approve or disapprove?  Maybe they could write down on a card their voting preference?  Or would this violate some scriptural principle that states they must go to a meeting to cast a vote?  By sending messengers to inquire as to how they vote, the church would then be doing its business by the voice of the people, complying with scriptural mandate.  Something to consider…

Votes of no-confidence

Or, perhaps the no-shows should be counted as no-confidence votes.  Before you say that there are no such things in the church, consider that you have three options when voting.  You can raise your hand for, you can raise your hand against, or you can leave your hand down.  What does leaving your hand down mean?  I think it can only mean a vote of no confidence. Likewise, if you intentionally do not attend a meeting in which a vote is taking place, that can also be construed as a vote of no-confidence.

Now, counting all the inactives who intentionally do not show up for church, and thus intentionally do not vote, as no-confidence votes, poses quite the problem.  A majority of no-confidence votes defeats a measure, calling or appointment, doesn’t it?  Can you imagine sitting in church when a sustaining vote is called for and you and 34 other people raise hands in approbation while the other 65 people keep their hands down?  Do you think such an appointment would go through?

Leaving the status quo as it is

Maybe there is no ideologic problem with leaving the inactives alone, not consulting them for votes, not counting their lack of participation as no-confidence votes, yet counting them as full-fledged members.  But I wonder if maybe our current practice is going to eventually get us into trouble with the Lord.

Previous Common Consent article: The voice of the people signifies a majority

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The voice of the people signifies a majority


Because concerns about my use of “51%” in regard to the law of common consent have come up on this blog before, I wanted to address them with this post:

Excerpt of Post

Although the quorum of the twelve vote for the new President of the High Priesthood, the majority of the body of the saints (51%) must sustain the calling by vote, using the law of common consent. If 51% or more raise their hands in approval, the appointment goes through. If, however, 51% or more raise their hands in disapproval, the appointment does not go through and the apostles need to choose another man for the office, which then requires another sustaining vote from the members.  (LDS Anarchist on January 30, 2008, in Poll: Who is the most prophetic?)

Excerpt of Comment on Post

Members can not nominate a candidate and hypothetically the Presiding officer, or body, can also over ride (ignore) the “will of the people”. Incidently the law of Common Consent specifies no percentage. I’d love to know where you got this 51% figure. Having said that any presiding officer conducting business in the Church would hold off setting apart someone or cannonising a revelation even if 5% or even 1% didn’t sustain the decision.  (Comment #609 by Steve on January 30, 2008, in Poll: Who is the most prophetic?, emphasis mine.)

Comment on Post

You are right, there is no specification of 51% in the scriptures. I borrowed the term “51%” from what4anarchy, who uses it all the time. However, I think what4anarchy is right in that the scriptures seem to imply that “the voice of the people” is a majority, or 51%. For example, if you look at the pre-mortal experience, two-thirds (66%) sustained Jesus as the Savior, while one third (33%) didn’t. In this case, “the voice of the people” went with Jesus. The 33% number is far above your 1% or even 5%, yet it wasn’t high enough to stop the election of Jesus. Common sense would indicate, therefore, that the law of common consent works on the majority principle. It does not require a unanimous vote to sustain an appointment, nor can a minority (49% or less) stop an appointment.

You also bring up a fallacy that LDS routinely believe, namely that “the Presiding officer…can…over ride (ignore) the will of the people.” In reality, the presiding officer can only ignore the will of the minority of the people, but if a majority says left, while he says right, it is to be left, as the scriptures indicate that we are “to do [our] business by the voice of the people.” (Mosiah 29: 26.) If the Presiding officer attempts to ignore the will of the majority, he becomes a usurper and a tyrant because in the kingdom of God the governors must govern with the consent of the governed. Any attempt to govern without that consent draws Satan into the picture, as governing without consent is satanic.

As long as LDS hold these views about the law of common consent, it will never function as a means to check tyranny and error, which is its purpose.  (Comment #610 by LDS Anarchist on January 30, 2008, in Poll: Who is the most prophetic?,)

I thought that put an end to the question about the scriptural need for a majority, but then the following was written:

Excerpt of Post

Satan understood that if the vote went his way, if 51% of us voted for him (Lucifer), that the plan of the Father would have been frustrated.  (LDS Anarchist on October 31, 2007 in Deep Waters: What would have happened if Lucifer had won the vote?)

Excerpt of Comment on Post

I have a quick comment to the initial question as to the “ramifications of a winning vote by Lucifer”, or “What would have happened had Lucifer won the vote?”

This is what I think would have happened if Lucifer had drawn 51% of us to his side: The scriptures would have said something like, “… and just over half of the hosts of heaven followed Lucifer’s plan.” The plan of salvation would not have been altered, compromised, or destroyed. God would not have ceased to be God. Lucifer would not have “won”.

My point is… why is a “majority” relevant in this situation? I don’t believe it is. Two-thirds of the hosts of heaven could have followed Lucifer and God would still have chosen Jesus and His plan would not have been compromised. I don’t believe this was a “vote”, but rather, a choice.  (Comment #1160 by Jgtrs on June 15, 2008 in Deep Waters: What would have happened if Lucifer had won the vote?, emphasis mine.)

Excerpt of Comment on Post

The 51% number has come up before on this blog. See here and here. Also, the heavens splitting into thirds sounds like what4anarchy’s idea of following the leader.  (1/3 under Lucifer, 1/3 under Jehovah and 1/3 under Michael, for example.)

My understanding is “as above, so below” and so what happened in the heavens has its counterpart here on Earth, namely, the law of common consent. So, the following common consent articles may apply to this discussion about percentages: Power of the Law of Common Consent and Is our procedure for sustaining a rubber stamp? and also, perhaps, this one on free agency: The role of free agency in political systems. As God cannot govern without the consent of the governed, I’m not sure what the difference is between a “vote” and a “choice.” There are many ways of voting, not just in raising one’s hand, and each manifestation of a vote is a demonstration of what you are choosing or not choosing.

It doesn’t make sense to me that the principle of “the voice of the people” applies on Earth but not in heaven, as these principles are revealed to us as heavenly principles so that we can pattern our lives according to that standard found in heaven and be empowered to establish Zion, or the kingdom of heaven on Earth.  (Comment #1230 by LDS Anarchist on June 17, 2008, in Deep Waters: What would have happened if Lucifer had won the vote?)

The purpose of this post is solely to show that the “voice of the people” means “majority vote.”

Voice of the people defined

Mosiah is the one who defined the expression for us, in the following verse:

Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.  (Mosiah 29: 26)

Mosiah explains that  “the voice of the people” is not the “lesser part of the people.”  The “lesser part of the people” is otherwise known as a minority. Therefore, as the “voice of the people” is not the minority, it must be the majority. The expression “the voice of the people” is synonymous with “the majority vote of the people.”

Thus, the latter part of the above verse means, “This shall ye observe and make it your law—to do your business by the [majority vote] of the people.”

Book of Mormon scriptures

The expression “the voice of the people” occurs a lot in the scriptures, and in each instance, it means the same thing.  So, here are some examples, with the meaning of the expression rendered in plainer English :

And it came to pass that the [majority vote] of the people came, saying: We are desirous that Aaron thy son should be our king and our ruler.  Therefore, choose you by the [majority vote] of this people, judges, that ye may be judged according to the laws which have been given you by our fathers, which are correct, and which were given them by the hand of the Lord.  Now it is not common that the [majority vote] of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the [majority vote] of the people.  And if the time comes that the [majority vote] of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.  If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the [majority vote] of the people.  (Mosiah 29: 2, 25-27, 29)

Yea, well did Mosiah say, who was our last king, when he was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices—yea, well did he say that if the time should come that the [majority vote] of this people should choose iniquity, that is, if the time should come that this people should fall into transgression, they would be ripe for destruction. (Alma 10: 19)

Nevertheless, it came to pass that Pahoran was appointed by the [majority vote] of the people to be chief judge and a governor over the people of Nephi.  And it came to pass that Pacumeni, when he saw that he could not obtain the judgment-seat, he did unite with the [majority vote] of the people.  And it came to pass as he [Paanchi] was about to do this, behold, he was taken, and was tried according to the [majority vote] of the people, and condemned unto death; for he had raised up in rebellion and sought to destroy the liberty of the people.  And now behold, Pacumeni was appointed, according to the [majority vote] of the people, to be a chief judge and a governor over the people, to reign in the stead of his brother Pahoran; and it was according to his right. And all this was done in the fortieth year of the reign of the judges; and it had an end.  (Hel. 1: 5-6, 8, 13)

See also the following Book of Mormon scriptures that use this expression: Mosiah 7: 9; Mosiah 22: 1; Alma 2: 3-4, 7; Alma 4: 16; Alma 27: 21-22; Alma 46: 34; Alma 51: 7, 15-16; Hel. 2: 2; and Hel. 5: 2.

Bible scriptures

Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, and said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.  But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.  And the Lord said unto Samuel, Hearken unto the [majority vote] of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.  According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.  Now therefore hearken unto their [majority vote]: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.  And Samuel told all the words of the Lord unto the people that asked of him a king.  And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.  And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.  And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.  And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.  And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.  And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.  He will take the tenth of your sheep: and ye shall be his servants.  And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.  Nevertheless the people refused to aobey the voice of Samuel; and they said, Nay; but we will have a king over us; that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.  And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.  And the Lord said to Samuel, Hearken unto their [majority vote], and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.  (1 Sam. 8: 4-22)

This scripture, in particular, is interesting because Samuel was the prophet of the Lord and the majority vote* was asking for something contrary to the will of the Lord (they were asking to change the tribal anarchy into a monarchical State like the nations around them), yet the Lord told his prophet to listen to and obey the majority vote of the people.  This is otherwise known as the law of common consent.

*Notice verse four where it says “all the elders of Israel.”  This seems to indicate that this wasn’t just a bare majority, but a unanimous majority.

Doctrine and Covenants scriptures

And let all things be done according to the counsel of the order, and united consent or [majority vote] of the order, which dwell in the land of Kirtland.  And it is my will that he should sell the lots that are laid off for the building up of the city of my saints, inasmuch as it shall be made known to him by the voice of the Spirit, and according to the counsel of the order, and by the [majority vote] of the order.  Therefore, you are dissolved as a united order with your brethren, that you are not bound only up to this hour unto them, only on this wise, as I said, by loan as shall be agreed by this order in council, as your circumstances will admit and the [majority vote] of the council direct.  And the avails of the sacred things shall be had in the treasury, and a seal shall be upon it; and it shall not be used or taken out of the treasury by any one, neither shall the seal be loosed which shall be placed upon it, only by the [majority vote] of the order, or by commandment.  And there shall not any part of it be used, or taken out of the treasury, only by the [majority vote] and common consent of the order.  And this shall be the [majority vote] and common consent of the order—that any man among you say to the treasurer: I have need of this to help me in my stewardship—but in case of transgression, the treasurer shall be subject unto the council and [majority vote] of the order.  And in case the treasurer is found an unfaithful and an unwise steward, he shall be subject to the council and [majority vote] of the order, and shall be removed out of his place, and another shall be appointed in his stead.  (D&C 104: 21, 36, 53, 64, 71-72, 76-77)

Joseph Smith, Jun., Sidney Rigdon and Frederick G. Williams were acknowledged presidents by the [majority vote] of the council; and Joseph Smith, Sen., John Smith, Joseph Coe, John Johnson, Martin Harris, John S. Carter, Jared Carter, Oliver Cowdery, Samuel H. Smith, Orson Hyde, Sylvester Smith, and Luke Johnson, high priests, were chosen to be a standing council for the church, by the unanimous [majority vote] of the council.  Voted: that whenever any vacancy shall occur by the death, removal from office for transgression, or removal from the bounds of this church government, of any one of the above-named councilors, it shall be filled by the nomination of the president or presidents, and sanctioned by the [majority vote] of a general council of high priests, convened for that purpose, to act in the name of the church.  The president of the church, who is also the president of the council, is appointed by revelation, and acknowledged in his administration by the [majority vote] of the church.  (D&C 102: 3, 8-9)

And let my servant Edward Partridge, when he shall appoint a man his portion, give unto him a writing that shall secure unto him his portion, that he shall hold it, even this right and this inheritance in the church, until he transgresses and is not accounted worthy by the [majority vote] of the church, according to the laws and covenants of the church, to belong to the church.  And this shall be done through the bishop or the agent, which shall be appointed by the [majority vote] of the church.  (D&C 51: 4, 12)

And now, I give unto the church in these parts a commandment, that certain men among them shall be appointed, and they shall be appointed by the [majority vote] of the church; and they shall look to the poor and the needy, and administer to their relief that they shall not suffer; and send them forth to the place which I have commanded them; and this shall be their work, to govern the affairs of the property of this church.  (D&C 38: 34-36)

And again, I have called my servant Edward Partridge; and I give a commandment, that he should be appointed by the [majority vote] of the church, and ordained a bishop unto the church, to leave his merchandise and to spend all his time in the labors of the church; to see to all things as it shall be appointed unto him in my laws in the day that I shall give them. (D&C 41: 9-10)

And let there be an agent appointed by the [majority vote] of the church, unto the church in Ohio, to receive moneys to purchase lands in Zion.  (D&C 58: 49)

We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the [majority vote] of the people if a republic, or the will of the sovereign.  (D&C 134: 3)

It becomes plain, then, from these scriptures, that the church functions on the principle of majority vote.

The elders are to receive their licenses from other elders, by vote of the church to which they belong, or from the conferences.  No person is to be ordained to any office in this church, where there is a regularly organized branch of the same, without the vote of that church; but the presiding elders, traveling bishops, high councilors, high priests, and elders, may have the privilege of ordaining, where there is no branch of the church that a vote may be called.  (D&C 20: 63, 65-66)

No need for unanimity unless specified

Unless the voice is specified as having to be “unanimous,” such as in the following scripture, all majority votes (51% or more) are sufficient to decide all issues in the church.

And every decision made by either of these quorums [the First Presidency, the Twelve and the Seventy] must be by the unanimous [majority vote] of the same; that is, every member in each quorum must be agreed to its decisions, in order to make their decisions of the same power or validity one with the other—a majority may form a quorum when circumstances render it impossible to be otherwise—unless this is the case, their decisions are not entitled to the same blessings which the decisions of a quorum of three presidents were anciently, who were ordained after the order of Melchizedek, and were righteous and holy men.  (D&C 107: 27-29)

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Monson and his constipated physics redux; or, how electric gravity makes hollow earthers happy


I’ve mentioned Milton W. Monson and his curious book once before on this blog, but without really explaining its impact on me.  Whatever you think of him, after reading the book, it is hard to get it out of your mind.  A look at the reactions to it by the physics boys who’ve actually read it shows that although most give it a bad review (as in bad physics and bad mathematics), they all concede that the book is unforgettable.  How could it not be?  His was the first book, that I know of, that attempted to tackle physics using algebra alone, as well as to unite the sciences.  Plus, it was really funny.

I was one of the few individuals (actually, I don’t know the precise number of individuals) who contacted the author after reading the book.  It was then that I learned that he sent out S.T.R.R.I.P. Tease bulletins to those who contacted him, free of charge.  (S.T.R.R.I.P. = Society To Restore Rationalism In Physics, or something to that effect.  Yes, he was a dirty old man.)  The S.T.R.R.I.P. Tease bulletins were further physics lessons that he had not included in his book.

Monson was/is (I don’t know if he is still alive) an atheist and dedicated an entire chapter to debunking religion, but despite that, I had to send him some emails concerning the similarities I found in modern revelations with the physics he was proposing.  Needless to say, finding a spiritual counterpart in his theory didn’t make him very happy and he tried to convince me of the errors of my ways.  I had fun corresponding with him and I think it was fun for him, too, as he was getting up there in age and most people just thought of him as “old Monson with the crazy space balls.”  (Space balls was a theory he invented to help explain physics phenomena.)

Monson was set in his irreligious ways, and accepted a great deal of mainstream science, while attempting to debunk the rest that he felt did not hold up to rational, physics scrutiny.  He either wasn’t aware of the plasma scientists and their experiments, or chose not to consider their results in his model of the Universe.  I believe that he simply didn’t know about it.  I also believe that if he had known about it, he probably would not have liked it, as the discoveries plasma scientists make tend to confirm the scriptures, and he, being an atheist, probably would not have liked that very much.  Also, as he tended to ridicule everything he felt was wrong, if plasma science was available to him, and he thought it was erroneous, it probably would have gotten a mention in his book.

Let me just say here and now to Monson, if you are still alive: I thoroughly enjoyed your book and am glad it was written, both for its witticisms and its portrayals of new concepts. And if he is not alive, then to his son and any other surviving family members: Your departed relative made an impression for the better upon at least one individual on this planet.  I hope one day someone takes up and finishes his foundational work.

Physics Is Constipated (Intellectually That Is)

That is the title of Monson’s book.  Even if the content was horrendous, the title alone would be hard to forget.  To his credit, though, it was engaging and fun.  Heck, even the front and back cover artwork and text were thought-provoking.  But it has been many years since I last read it.  So, what was my surprise when along comes an electrical theorist, Wallace Thornhill, proposing an electric gravity model in an electric universe and using words that seemingly conveyed the same types of thoughts as Monson?

Here is Thornhill’s shortened, but nevertheless interesting paper:

Electric Gravity in an Electric Universe

Gravity, Einstein and Scientific Saints

Gravity is the most familiar force. We are subject to it every day of our lives. Newton gave us his ‘law of gravity,’ which describes its effect but doesn’t explain it. “I frame no hypotheses,” he wrote.  (Thornhill, first paragraph of Electric Gravity in an Electric Universe.)

Unlike Newton, Monson actually attempted to explain gravity.  And his explanation, using only two material types,  which he called structured space and structured matter, made pretty darn good sense.  Thornhill seems to build upon this Monsonian base—has he read Monson’s book?—, including the all-important electrical connection.

Einstein wasn’t so prudent when he introduced his “postulates.”  Unfortunately, his unreal geometry doesn’t explain gravity either. The usual demonstration using heavy steel balls on a rubber sheet to represent ‘gravity wells’ relies on gravity as its own explanation!  (Thornhill, first paragraph of Electric Gravity in an Electric Universe.)

Thornhill throughout this article does the same thing Monson did: show the Einsteinian age as the death of rational physics.  Monson is a bit harsher in his denunciation of Einstein, whereas Thornhill at least gives Einstein the benefit of doubting his own words:

How has this situation arisen? In the 20th century technology perfected wireless communication and computers and got man into space, while fundamental science fell deeper into a ‘black hole’ of complication, illogicality and metaphysics. I consider the principal cause has been the usurping, since Einstein, of natural philosophy and physics by theoretical mathematicians. Meanwhile Einstein, perhaps to his credit, remained sceptical of his own work. (Thornhill, 6th paragraph of Electric Gravity in an Electric Universe, emphasis mine.)

Monson spoke of the scientific community with disdain as being made up of “scientific saints” and “scientific priests.”  In this paper, Thornhill quotes Mike Disney in his footnotes as saying:

The most unhealthy aspect of cosmology is its unspoken parallel with religion. Both deal with big but probably unanswerable questions. The rapt audience, the media exposure, the big book-sale, tempt priests and rogues, as well as the gullible, like no other subject in science.

The Aether and the Michelson-Morley Experiment

Monson was a believer in the Aether.  He rejected the concept that space was filled with nothing.  In his view, there were but two elements that made up the entire Universe: structured space and structured matter and the interaction between these two elements as they competed for the same volume of space accounted for all of the seen and unseen energy manifestations around us.  He believed in simplification as the key to the promulgation of the sciences among the masses.  The structured space was the motive element whereas the sctructured matter was basically just pushed around.  Each element was completely opposite in its qualities.  For example, one could be compressed and deformed like a hollow balloon whereas the other was a dense ball of super hard, indestructible stuff.  There was no volume of space that was not occupied by either structured space or structured matter.

Sound familiar?  When I brought to his attention Lehi’s writings of that which acts and that which is acted upon (see 2 Ne. 2: 13-14) or the Lord’s revelations in the Doctrine and Covenants about the Light of Christ filling the immensity of space (see D&C 88: 12), etc., he wasn’t too happy, but I was pleased to see that he had come to these conclusions on his own, independent of the word of God, merely by observing nature.

Monson’s major problem was the Michelson-Morley experiment, which had apparently failed to detect the aether.  His solution was a modification to that experiment that, in his estimation, would have shown that the aether does, in fact, exist.  (He believed that the experiment failed because the experimenters didn’t know what to look for.)  At any rate, as the experiment had been discredited as a failure, any newbie (such as Monson) contending that the aether was real was laughed at as a crackpot.

Thornhill in this paper brings up the same Michelson-Morley experiment, adding, though, that Dayton Miller repeated the experiment and found an aether drift! Monson, apparently, was not aware of that fact, as Miller was written out of the text books, which would have helped his case immensely.

Structure, structure, everywhere

As stated above, Monson believed the Universe was composed of structured material of two types.  Thornhill, likewise, addresses the Universe as structured, even taking the electron and breaking it down into smaller structures called subtrons.

Gravity, Electromagnetism and Inertia

Both men tie gravity, electromagnetism and inertia to the same common source: the aether.  Whereas Monson contended that the aether “deformed balloons” pushed back at structured matter to produce gravity, Thornhill explains that the minute, structural, electric dipoles align in one direction to produce gravity.  In either case, all manifestation of any type is explained from a single source.

Gravity is a Variable

Both Monson and Thornhill come to the same conclusion: gravity varies depending upon the aether environment. Monson described the aether environment in terms of compression and torsion and Thornhill describes it in terms of charge and electricity.

The speed of light and gravity

Both men also address the near instantaneous speed of gravity, no matter how far the distances, and the slowness of light.  Both Monson and Thornhill address the e=mc2 equation, including when the speed of light is put into the equation.  Neither man gets time slowing down or Alice in Wonderland Effects.  Everything remains based in reality and rationalism.  However, Monson, again, explains things using compression and torsion, while Thornhill explains it in electrical terms.  Both men, though, make sense.

Mass

Monson and Thornhill both explain mass in terms of the aether environment and not as “quantity of matter.”  As a result, this opens up the possibility that mainstream science’s expectation of fluffy, spongy or hollow bodies could turn out to be solid and dense while the expectation of solid and dense bodies could turn out to be hollow or spongy.

Thornhill, in fact, draws from recent cometary and asteroid evidence, which should have shown fluffy snowballs (the comets) but instead showed apparently dense rocks, suggesting that our models—of what type of a body ought to produce the gravitational field were are seeing—are inaccurate.  Monson, whose book was written in the 1980’s, never had this astronomical data to work from.

Electric Gravity and Hollow Planets

Electric, or aether-generated gravity opens up the very real possibility of the planets being hollow.  The current thoughts on gravity, that it requires a certain amount of matter to have a certain amount of gravity, preclude many planets from being hollow.  They must be solid in order to account for the amount of gravity detected.  So, if gravity is shown to have an electric connection, the main obstacle to hollow planets vanishes altogether.

Although Monson never intended to promote the hollow earth theory, his model could be equally applied to both solid and hollow planets, without destroying it (the model).  Likewise, Thornhill’s model is also consistent with hollow spheres or structures, both on the subatomic level and on the planetary or galactic scale.  The electric universe theorists usually do not categorically state that their model favors a hollow planets scenario, as they are marginalized by the mainstream scientists enough, as it is, but as one reads more and more of their findings, it becomes apparent that it does.

Black holes

The major break between Monson and Thornhill is their opinion of black holes.  Whereas Monson accepted that black holes do, in fact, exist, Thornhill and the other plasma scientists think it’s just a mathematical invention, an imaginary device that has no counterpart in the real world.  But, again, Monson didn’t have the plasma data to work with.  If he had, he might have discarded the notion of black holes, too.

LDS Scientists: Pay Attention

The plasma theorists and scientists are on the cutting edge.  Despite being largely ignored by the mainstream, they are forging ahead and breaking new ground.  It would be to our benefit (as an LDS community) to pay attention to their findings.  The day may come that we will have to rebuild society.  If and when that happens, a proper understanding of all physics findings will be needed to correct the errors perpetuated by the current scientific community, your non-LDS peers, otherwise we LDS will be no better off or no more enlightened than any other people on the planet, regardless of the gospel knowledge we possess.  The electrical connection may be the most important of all.

The keys to correcting the errors are the scientific anomalies, which invalidate many theories.  Often we don’t hear about these anomalies.  They are briefly reported and then swept under the rug.  Out of sight, out of mind and the current popular scientific theory remains intact.  Inform yourself about the anomalies. Bring them up, focus on them and seek to correct the errors.  A knowledge of the plasma research will help as that field of research addresses anomalies.

Next Plasma Theology article: Plasma Rods: A Theoretical Concept

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Scriptural Discussion #16: David and Solomon


DAVID AND SOLOMON

Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord. (Jacob 2: 24)

David also received many wives and concubines, and also Solomon and Moses my servants, as also many others of my servants, from the beginning of creation until this time; and in nothing did they sin save in those things which they received not of me.  David’s wives and concubines were given unto him of me, by the hand of Nathan, my servant, and others of the prophets who had the keys of this power; and in none of these things did he sin against me save in the case of Uriah and his wife; and, therefore he hath fallen from his exaltation, and received his portion; and he shall not inherit them out of the world, for I gave them unto another, saith the Lord.  (D&C 132: 38-39)

Discuss.

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