The Priesthood


Background on this post

I wish to thank Jahnihah for his essay on priesthood, which made me realize that I had always just accepted the standard definition of priesthood without actually verifying it with the scriptures.  I was then inspired to search the Standard Works with priesthood as my research topic, which, I’m embarrassed to say, I had never done before.  This post contains the findings of that research.

As a general outline for this topic, I used (loosely) Chapter 13 of the new Melchizedek Priesthood/Relief Society Manual, Gospel Principles.  Click the link to compare versions.

What Is the Priesthood?

The priesthood is a language that only God speaks. It is as eternal as God Himself is.

Which priesthood continueth in the church of God in all generations, and is without beginning of days or end of years. (D&C 84: 17)

Priesthood rights “are inseparably connected [to] the powers of heaven” (D&C 121: 36), and thus priesthood is all powerful when spoken.  Priesthood possesses the authority (keys) of God, which is recognized by the entire universe as valid in locking (sealing) and unlocking (loosing) all things.

For the firstborn holds the right of the presidency over this priesthood, and the keys or authority of the same.  (D&C 68: 17)

Through the priesthood, God created and governs the heavens and the earth.

For behold, by the power of his word [priesthood] man came upon the face of the earth, which earth was created by the power of his word [priesthood]. Wherefore, if God being able to speak [priesthood] and the world was, and to speak [priesthood] and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?  (Jacob 4: 9)

I am the same which spake [priesthood], and the world was made, and all things came by me.  (D&C 38: 3)

By the power (agency) and authority (keys) of the priesthood, the universe is kept in perfect order.  Through this God-language, God accomplishes His work and glory, which is “to bring to pass the immortality and eternal life of man.”

And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words [priesthood].  For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.  (Moses 1: 38-39)

Priesthood is a combination of the spoken (audible) word and a gesture (silent) language.  There are three other components to priesthood (to be explained later), which, when present, make it validly “spoken.”

Although the priesthood is a language that only God speaks, He may, and often does, allow worthy sons of His to obtain the right to speak it.  Because the priesthood is a language specific to God alone, when men who hold this right speak it with all 5 components, it is as if God himself is the speaker and the very powers of heaven attend to the pronouncement.

What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. (D&C 1: 38)

And calling upon the name of God, he beheld his glory again, for it was upon him; and he heard a voice, saying: Blessed art thou, Moses, for I, the Almighty, have chosen thee, and thou shalt be made stronger than many waters; for they shall obey thy command as if thou wert God. (Moses 1: 25)

And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. (Ex. 4: 16)

And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.  (Ex. 7: 1)

All priesthood is centered in, comes from, and points to Christ.  Christ is known as the Word (the Priesthood), even the Priesthood made flesh.

For in the beginning was the Word, even the Son, who is made flesh, and sent unto us by the will of the Father, And as many as believe on his name shall receive of his fulness. And of his fullness have all we received, even immortality and eternal life, through his grace.  (JST John 1: 16)

Christ is the physical embodiment of the priesthood, therefore, as Christ saves all things, the priesthood likewise has as its purpose the salvation of all things.  When God confers the rights of the priesthood upon men, it enables them to act in Christ’s name for the salvation of the human family.  Through it, they can be authorized to preach the gospel, administer the ordinances of salvation, and teach the members of God’s kingdom on earth, so that they govern themselves.

Again, Christ is the Priesthood, therefore, to receive the priesthood is synonymous with receiving Christ.

And also all they who receive this priesthood receive me, saith the Lord;  (D&C 84: 35)

Those who receive the priesthood become like Christ, even priesthood made flesh.

For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—  (D&C 86: 9)

And I will make of thee a great nation, and I will bless thee above measure, and make thy name great among all nations, and thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations; and I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father; and I will bless them that bless thee, and curse them that curse thee; and in thee (that is, in thy Priesthood) and in thy seed (that is, thy Priesthood), for I give unto thee a promise that this right shall continue in thee, and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal.  (Abr. 2: 9-11; in other words, whoever receives the Priesthood, becoming priesthood made flesh, becomes the seed of Abraham, who was also priesthood made flesh; see also D&C 84: 34)

As Christ is Savior, through the reception of the priesthood, men also become a savior.

Therefore, blessed are ye if ye continue in my goodness, a light unto the Gentiles, and through this priesthood, a savior unto my people Israel. The Lord hath said it. Amen.  (D&C 86: 11)

Why Do We Need the Priesthood on the Earth?

We must have priesthood authority (keys) to act in the name of God when performing the sacred ordinances of the gospel, such as baptism, confirmation, administration of the sacrament, and temple marriage.  If a man does not have the priesthood, even though he may be sincere, the Lord will not recognize ordinances he performs (see Matthew 7: 21-23; Articles of Faith 1: 5).  These important ordinances must be performed on the earth by men who have obtained the rights of the priesthood.

Men need the priesthood to preside in The Church of Jesus Christ of Latter-day Saints and to direct the work of the church in all parts of the world.  When Christ lived on the earth, He chose His apostles and ordained them so that they could lead His church.  He gave them the power and authority of the priesthood to act in His name.  (See Mark 3: 13-15; John 15: 16.)

Another reason the priesthood is needed on the earth is to teach the plan of salvation so that we can understand the will of the Lord.

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. (Alma 13: 1)

Priesthood is also needed to carry out the purposes of God.  For example, it is the purpose of God that every husband and father in Israel receive the priesthood, thus becoming like Christ.  This benefits the husband/father (as he receives exaltation), as well as his wife and children (as they obtain within their very home a type of Christ, pointing the way to Christ.)

And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. (Alma 13: 2)

It also benefits the world in general, for they, like the wives and children, learn how to be saved.

Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord. (Alma 13: 16)

Also, with the husbands/fathers of Israel as priesthood made flesh (Christ types), God can show forth His arm of power, His wonders, in the eyes of all the nations, as priesthood is “inseparably connected with the powers of heaven” (D&C 121: 36).

Why Do Only Men Obtain Priesthood?

Although this question is not explicitly answered in the scriptures, one implicit reason is that the priesthood is meant to point mankind to Christ.  By design, then, one who receives the priesthood not only behaves like Christ, but also looks like Christ. All men, when they grow their hair long and allow their beards to grow full and bushy, bear the image of Christ.  The deep voice and manly physique also contribute to the perception that each man is in the similitude of the Son of God.  This similitude, coupled with the reception of the priesthood, works upon the hearts and minds of men, women and children and turns their attention to Christ.

How Do Men Receive the Priesthood?

Obtaining the rights of the priesthood is not the same as receiving the priesthood.  Let’s talk first about how the rights of the priesthood are obtained.

The Lord has prepared an orderly way for the rights of His priesthood to be conferred upon His sons on the earth.  A worthy male obtains the priesthood “by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof” (Articles of Faith 1: 5).  Usually, it is only a worthy male member of the church who can obtain the priesthood, but sometimes the priesthood is conferred upon worthy male non-members.  Only those who have had the rights of the priesthood conferred upon them can ordain others, and they can do so only when authorized by those who hold the keys (authority) for that ordination.

The first part to receiving the priesthood is obtaining the rights to officiate.

High priests after the order of the Melchizedek Priesthood have a right to officiate in their own standing, under the direction of the presidency, in administering spiritual things, and also in the office of an elder, priest (of the Levitical order), teacher, deacon, and member.  An elder has a right to officiate in his stead when the high priest is not present.  The high priest and elder are to administer in spiritual things, agreeable to the covenants and commandments of the church; and they have a right to officiate in all these offices of the church when there are no higher authorities present.  (D&C 107: 10-12)

This happens by the laying on of hands and requires only that the man being ordained is righteous (worthy), meaning that he is justified (guiltless) before the Lord, being right according to the law of God, having received a remission of his sins.

Using the rights of the priesthood requires more than justification (righteousness).

That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness. (D&C 121: 36)

It also requires purification and sanctification.

Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God (justification), they choosing to repent and work righteousness rather than to perish; therefore they were called after this holy order, and were sanctified (sanctification), and their garments were washed white through the blood of the Lamb (purification).  Now they, after being sanctified by the Holy Ghost (sanctification), having their garments made white (purification), being pure and spotless before God (purification), could not look upon sin save it were with abhorrence (purification); and there were many, exceedingly great many, who were made pure (purification) and entered into the rest of the Lord their God.  (Alma 13: 10-12)

When the rights of the priesthood are exercised by a justified (righteous), purified and sanctified (holy) man, the powers of heaven manifest themselves.  This is according to the promise of God.

For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; to put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world.  And men having this faith, coming up unto this order of God, were translated and taken up into heaven. (JST Gen. 14: 30-32)

A man who has obtained the rights of the priesthood through justification may receive the priesthood itself by purifying and sanctifying himself, through the operation of the baptism of fire and of the Holy Ghost, because of his exceeding faith, hope and charity.  (See Moroni 7.)  In this manner, the man becomes like Christ (see Moroni 7: 48) and qualifies himself for receiving the priesthood and being “ordained by the Lord God” Himself, “by the calling of His own voice, according to His own will.”

And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. (JST Gen. 14: 29)

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people.  (Alma 13: 1)

Thus, the last part to receiving the priesthood, the bestowal of priesthood power, is solely performed by the Lord and depends upon whether the priest magnifies his calling through sanctification by the Spirit unto the renewing of his body (priesthood made flesh).

For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.  (D&C 84: 33)

Men who receive the priesthood have it confirmed upon them by the Lord’s own voice out of the heavens.

And wo unto all those who come not unto this priesthood which ye have received, which I now confirm upon you who are present this day, by mine own voice out of the heavens; and even I have given the heavenly hosts and mine angels charge concerning you.  (D&C 84: 42)

In this way, the Lord reserves to Himself the final ordination necessary for priesthood reception, just as He alone is the one who baptizes with fire and the Holy Ghost.

And it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am.  (3 Ne. 12: 1)

All men, then, are “on the same standing” (Alma 13: 5).  Those who wish to qualify themselves for reception of the priesthood “on account of their exceeding faith and repentance” (Alma 13: 10) will receive it, while those who “would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds” (Alma 13: 4) will not receive it, though they may have the rights of the priesthood conferred upon them.

We have been told that there are many called to the priesthood, who have obtained the rights to the priesthood, but few among them are chosen to receive it.

Behold, there are many called, but few are chosen. And why are they not chosen?

•  •  •

Hence many are called, but few are chosen.  (D&C 121: 34, 40)

Men cannot buy and sell the power and authority of the priesthood.  Nor can they take this authority upon themselves.  In the New Testament we read of a man named Simon who lived when Christ’s apostles presided over (served) the church.  Simon became converted and was baptized into the church.  Because he was a skillful magician, the people believed he had the power of God.  But Simon did not have the priesthood, and he knew it.

Simon knew that the apostles and the other priesthood leaders of the church had received the priesthood, for the powers of heaven were manifest among them.

Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. (Acts 8: 13)

He saw them use their priesthood to do the Lord’s work, and he wanted this power for himself.  He offered to buy the priesthood.  (See Acts 8: 9-19.)  But Peter, the chief apostle, said, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (Acts 8: 20).

Ecclesiastical Abuse: How the Priesthood Is Misused and What to Do About It

The priesthood is to be used to serve our Heavenly Father’s children here on earth, converting the priest into a servant or minister of all.  Priesthood holders should serve in love and kindness, not rule like Gentile kings.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  (Mark 10: 42)

Any attempt to convert the minister-servant role of priest into the pomp and prestige of a Gentile ruler by undertaking “to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness” (D&C 121: 37) results in immediate condemnation by the Lord, even if the ecclesiastical abuse is not known or corrected by the church.  Ecclesiastical abuse in any form or degree brings immediate damnation upon the priesthood officer and, even before the abuser is aware, he is left alone without the Spirit and subject to the spirit of the devil, to persecute the saints within his congregation, who have been placed within his care and ministry.  He then becomes a wolf in sheep’s clothing, fighting against God.  (In the view of the abuser, it is the saints who are the wolves and he is doing “God’s work.”)

Those who engage in ecclesiastical abuse will use the high-sounding title of their priesthood office (bishop, stake president, etc.) to engage in power-plays and submission tests to try to force or compel the members of the congregation to submit to their authority and do what they want them to do.  They will gratify their pride and label all those saints who resist such tyranny as apostates and accuse them of the sin of rebellion.  Ecclesiastical abuse takes many forms, but the following are listed in scripture:

1) undertaking to cover our sins

2) undertaking to gratify our pride

3) undertaking to gratify our vain ambition

4) undertaking to exercise control or dominion or compulsion upon the souls of the children of men

The saints of God within any ward or branch of the church, being sanctified (made holy) by the Spirit of God, naturally resist tyranny in all of its forms.  Like captain Moroni, they “seek not for power, but to pull it down” (Alma 60: 36).  They do not follow the precepts of men except when those precepts are given by the Holy Ghost.  This puts them directly at odds with any ecclesiastical abuser who is a priesthood leader that presides over them.  The rank and file (unsanctified) member is accustomed to following the brethren, not the Spirit, and will blindly follow the precepts of men given by an ecclesiastical abuser regardless of whether it is inspired or not.  These rank and file members will put the priesthood tyrant on a pedestal, gratifying his pride and vain ambition, covering his sins, and will, like the tyrant, look upon the saints resisting compulsion as disobedient apostates and trouble-makers.

These conditions are to be expected among the church for as long as it remains unsanctified and under condemnation, for “it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion” (D&C 121: 39).

Which vanity and unbelief have brought the whole church under condemnation.And this condemnation resteth upon the children of Zion, even all.  And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—  (D&C 84: 55-57)

This means that almost all men who hold the rights of the priesthood, including those who hold leadership positions and high offices, are by nature predisposed to act like tyrants.  There are but few (see D&C 121: 40) of the vast ensemble that do not engage in ecclesiastical abuse.  It is these few who pattern their lives after Christ, aspiring to be like Him and setting their hearts upon Him.  The rest (“almost all men”), which are the many, set their hearts “upon the things of this world, and aspire to the honors of men” (D&C 121: 35).  So the church, by and large, is led by ecclesiastical abusers, even tyrants, with the occasional man of Christ appearing among them, yet all these men have obtained the rights of the priesthood.

Because of the nature and disposition of men to be tyrants and the condition of the unsanctified and condemned (damned) church, the saints of God are to follow the admonition of Alma, which is to “trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments” (Mosiah 23: 14) and the warning of Nephi:

Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.  (2 Ne. 28: 31)

The Lord has left two means of dealing with ecclesiastical abuse: the law of common consent and the church courts.  If there are two or three witnesses to abuse, the procedure described in D&C 42: 78-93 may be used.  If there are no witnesses (or no willing witnesses), or if the church court system becomes entirely corrupt because the priesthood leadership will not allow a court to be convened or otherwise impedes the process (undertaking to cover up the sins of their fellow ecclesiastical abuser), the law of common consent can be used to de-fang tyrants.  If, however, the law of common consent fails due to rubber-stamping by the general membership, saints of God must resort solely to Alma and Nephi’s counsel, leaving the matter in the Lord’s hands.

Priesthood Organization: An Inverted Hierarchy

A hierarchy is defined as “a ruling body of clergy organized into orders or ranks, each subordinate to the one above it.”  It is true that the priesthood is organized into orders and ranks, but instead of rulers, it consists of servants.  The Lord’s “rulers” (Abr. 3: 23) are not rulers in the typical sense.  They are ministers and servants.

He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all. (D&C 50: 26)

In a typical rich household, the servants do not get the chief seats, do not get the first meal, are not the ones put up on a pedestal.

Then spake Jesus to the multitude, and to his disciples, saying, The Scribes and the Pharisees sit in Moses’ seat.  All, therefore, whatsoever they bid you observe, they will make you observe and do; for they are ministers of the law, and they make themselves your judges. But do not ye after their works; for they say, and do not.  For they bind heavy burdens and lay on men’s shoulders, and they are grievous to be borne; but they will not move them with one of their fingers.  And all their works they do to be seen of men. They make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi, (which is master.) But be not ye called Rabbi; for one is your master, which is Christ; and all ye are brethren.  (JST Matt. 23: 1-5)

The priesthood is designed to be an inverted pyramd, or inverted hierarchy, with the greatest servants, meaning the meekest, most charitable servants, at the very bottom.  These are the least of all the kingdom of God, being servants of all.  Thus, the First Presidency is really the Last Presidency, or Bottom Presidency, being below all other presidencies, nevertheless, all priesthood offices and callings are placed by the Lord below, not above, the body of the church (the saints).

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Eph. 2: 20)

Not By Virtue of the Priesthood

By the Lord’s design, “no power or influence can or ought to be maintained by virtue of the priesthood” (D&C 121: 41), therefore, for instance, when any president or counselor of the First Presidency enters a room full of people or speaks before an audience, he is to be treated as a title-less servant, not as royalty.  His words and actions alone are to be taken into consideration, without considering, at all, his priesthood rank.  If his words and/or actions are persuasive, long-suffering, gentle, meek, kind and given with genuine love and in pure knowledge, we are to allow them to influence us or to have power over us, otherwise, we are to ignore them. This does him a great service, as people who are treated like royalty eventually begin acting as royalty.  This principle applies to every priesthood calling in the church: branch president, bishop, quorum president, high priest group leader, stake president, mission president, area authority, seventy, apostle, First Presidency counselor or prophet.  They are all to be treated as if they had no title or office, whatsoever.

The next priesthood body, the Quorum of the Twelve Apostles, is not below the First Presidency, but above them, in the inverted hierarchy.  Yet, the Twelve are still just servants of the church body and are to be treated as such, just like the First Presidency.  The difference, though, lies in how the Twelve and First Presidency interact with each other, for the First Presidency is to serve the Twelve and not the other way around.

This pattern of the greater serving those who are lesser is to apply to all quorums of the priesthood, for even as “the Son of man came not to be ministered unto, but to minister” (Mark 10: 45), so are holders of the priesthood not to be ministered unto, but to minister, in their respective jurisdictions.

How Do Men Properly Use the Priesthood?

The word “minister” comes from the Latin minister, which means “servant.”  Our word “servant” comes from the Old French servir, which comes from the Latin servire, which means “to be a slave” or “to be a servant,” which comes from the Latin servus, which means “slave” or “servant.”  The only difference between a slave and a servant is that the servant is engaged in voluntary servitude while the slave is engaged in involuntary servitude.  With this in mind, we can think of a servant as a “voluntary slave.”  To properly use the priesthood, then, one must consider himself a servant, or voluntary slave, of all and act accordingly.  Even when called to preside, the use of the word “president” means, in the vernacular of the Lord, servant (or voluntary slave).

Which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad;  (D&C 124: 134)

This is why the Lord uses the word “yoke.”

Come unto me, all ye that labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light.  (Matt. 11: 28-30)

We are yoked (as servants) with priesthood.  We are voluntarily enslaved.

Entering the priesthood with the proper mindset requires that one consider himself as nothing (see Mosiah 4: 11), even less than “the dust of the earth” (see Mosiah 2: 25-26).  This prepares a man to “enter the priesthood” and not merely “get the priesthood.”  Often we speak of the priesthood as something you get, receive, hold, as if it were a thing you could stick in your pocket.  It is true that the priesthood is “the gift of God” (see Acts 8: 20), but it is also true that it is an order that is entered into by ordination.  “Entering the priesthood” is meant to be a life-changing event, for it is through the priesthood that men can become like Christ, even priesthood made flesh. In that vein, entering the priesthood is synonymous with entering a life of selfless service, in which you use the rights of the priesthood, and the powers of heaven that are inseparably connected to them, to bless and minister to all the living creatures around you, and even to those who have died, through the work for the dead.

Priesthood Is the Antidote to “Natural Man Syndrome”

When priesthood functions as it was intended to function, as a corps of humble servants who are unable to maintain any power or influence by virtue of their priesthood office and calling, because all look upon them as title-less servants and listen to their counsel and follow their examples only to the degree that their counsel and examples square up with the scriptures, priesthood becomes an antidote to the natural disposition that men have to exercise unrighteous dominion upon others.  Only when priesthood offices and callings are lifted up in the eyes of the LDS people to the point where they give their leaders special treatment, like royalty, and they heed and “follow the brethren,” their leaders, because they have such high and holy callings, in other words, when the LDS people begin to give more weight to what a General Authority says because he is a General Authority, or more weight to what a stake president or bishop or branch president or any other president says, because of their titular callings, at that point the priesthood ceases to be the antidote and becomes, instead, the poison.  When the honors of men are found within the priesthood ranks and men begin to list the high priesthood offices they’ve held as merit badges and honorable ribbons, or as a job resume, it ceases to function as the true priesthood of God and becomes, instead, but a form of godliness, and not the real thing.

At that point, the powers of heaven will have withdrawn from these men and the work of miracles would have ceased.  No more angels, no more open visions, no more prophecies and revelations, no more miraculous power manifested.

I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”  (JS-H 1: 19)

False Priesthoods: Royal In Nature

The transformation of the minister-servant status of priesthood into royalty status can be seen by examining how the priesthood operated during the time of Christ and how it has morphed over generations into the Catholic priesthood today.  The pope, cardinals and bishops dress, act and are treated as royalty.  Mormon priesthood appears to be following the same evolution.  Although Mormons don’t, yet, kiss their bishop’s rings (like Catholics do), Mormon priesthood leadership has many of the trappings of royalty, including getting the chief seats, partaking of the sacrament first, having people stand when a GA enters a room, etc.

How Keys are Lost (or Taken Away)

Both Mormon and Catholic priests claim a priesthood line of ordination that leads directly to Peter.  In the case of the Catholics, they claim an unbroken line of ordination to mortal Peter, while the Mormons claim an unbroken line of ordination to the angel Peter.  Each asserts that they have the keys (authority) of the priesthood, while the others do not.  The assertion, then, is that the priesthood of the other church is false because they have no keys.  So, by definition, a false priest, even though proper ordination has occurred, is one that asserts to have keys, but in reality has no keys.

A priest’s keys (authority) is immediately lost or taken away when a priest undertakes “to exercise control or dominion or compulsion upon the souls of the children of men” (D&C 121: 37) by virtue of the priesthood.  When authority is asserted because of an office of the priesthood, the Lord says, “Amen to…the authority (keys) of that man” (D&C 121: 37).

A man who has obtained the rights and keys of the priesthood, who acts in this manner, loses his keys (or has his keys taken away), becoming a false priest. For example, although the Catholic priests trace their priesthood back to Peter, they are false priests, for they assert their authority by virtue of their priesthood ordination and thus have no keys. They may have had the keys at one time, but due to wholesale, unrepentant, generational corruption, they have since lost them entirely, for you can not pass on what you no longer have.

Mormon priesthood keys can also be just as easily lost.  It matters not that one was ordained by someone with real priesthood authority who correctly conferred the rights and keys of the priesthood.  Regardless of how correct was the ordination, if priesthood is used contrary to the order of heaven, both the keys and powers of priesthood are instantly lost.  With repentence, they can be obtained again, but while a man persists in influencing others by virtue of the priesthood, that man has no valid authority and is a fraud, even a false priest.  When that happens, priesthood, in the hands of a false priest, instead of being a great blessing, becomes a curse to the people and church of God.

False priests “teach with their learning, and deny the Holy Ghost, which giveth utterance” (2 Ne. 28: 4), which makes them “false teachers.”  It is “because of false (priest) teachers” that “churches have become corrupted” (2 Ne. 28: 12).  It is important, then, to be able to discern a false from a true priest/teacher.  In this area, Jesus gave us some counsel:

Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Wherefore, by their fruits ye shall know them.  (3 Ne. 14: 15-20)

This advice equally applies to false priests.  Notice that Jesus doesn’t say that “ye shall know them by their improper priesthood ordination.”  How they are ordained is not the most important thing in detecting ravening wolves.  How they use the priesthood shows them as being true or false priests.

The Priesthood and Women

It is through priesthood that men become exalted, for when they receive it, they receive Christ and the Father and all that the Father has.  This is according to the oath and covenant of the priesthood.  The doctrine of exaltation requires the union of man and woman in eternal marriage, but men must also receive the priesthood.  Women, however, obtain their exaltation by their union with their priest-husband.  A priest-husband who has received the priesthood, meaning he has become priesthood made flesh, in similitude of the Son of God, when he “cleaves to his wife,” becomes one flesh with her.  In this way, the wife shares in all of the exalting benefits of the priesthood and enters into her exaltation, just as does the husband.  This is according to the principle of charity.

The prize is the same for both of them: all that the Father has is given to her husband and to her, for she is one flesh with her husband and he is priesthood made flesh. As he has received the priesthood, and she has become one flesh with him, she has also received the priesthood.

This does not mean that she must perform the ordinances of the priesthood.  Each office of the priesthood has duties that vary from another office of the priesthood.  A deacon does not do what an elder does.  In like manner, a woman, wife and mother has duties different than any of the offices of the priesthood.  She is not ordained to these duties like a priest, for her calling begins at her birth.  She is given from the start the natural abilities and gifts needed to bear and nurture the souls of men and has no need for priesthood rights to be conferred upon her to magnify her calling.  She only needs the saving ordinances of the gospel, including the temple rites, the gift of the Holy Ghost, and the baptism of fire and of the Holy Ghost, to magnify her calling.  Nevertheless, the promise of exaltation lies with the priesthood, and for this matter she must enter into eternal marriage with a man who has received the priesthood and become one flesh with him to obtain her exaltation.

The Lord is merciful to all His daughters, as well to all His sons, and will not allow a disobedient husband who refuses to receive the priesthood to stop a wife worthy of exaltation from receiving it.  Nor will He allow a rebellious wife to prohibit her worthy-of-exaltation husband from receiving it.  Each man who justifies, purifies and sanctifies himself before God and obeys His commandments, will enter into his exaltation regardless of what his spouse does.  The same applies to women.

What Priests Really Hold

Although we “confer the priesthood,” in reality we are not conferring priesthood, but are conferring the rights to the priesthood.  The rights to the priesthood are the rights to administer the priesthood, or the rights to officiate in an office of the priesthood, meaning the rights to use the priesthood, or to speak this language of God. (See Abr. 1: 2-3, 27, 31; Abr. 2: 11; D&C 121: 36-37; D&C 107: 10-12.)  This pattern also applies to the ordinance of confirmation, in which it is said, “Receive the Holy Ghost!”  Are we really bestowing the Third Member of the Godhead upon the newly baptized member?  Of course, not.  We are merely giving them the gift of the Holy Ghost, which is the right to have the constant companionship of the Spirit.

The Key-words of the Priesthood

Facsimile #2 of the Book of Abraham has the following explanations of figures #3 and #7:

3. “representing also the grand Key-words of the Holy Priesthood”

7. “revealing through the heaven the grand Key-words of the Priesthood”

The Key-words of the priesthood are not some secret, magic words that, once known and spoken, grant the man speaking them unlimited access to the heavens and the powers thereof.  They are not secret words known only to the living prophet or Twelve apostles, or to other secret initiates.  No, the Key-words of the priesthood is the priesthood itself.

The priesthood is a language that is specific to, and spoken only by, God Himself.  It is the original tongue, the mother and father tongue, the words that brought everything into existence, including other languages (the languages of men).  The priesthood is the key-words that lock or unlock all things, or seal and unloose all things.  These are the words of power (agency), the words of authority (keys).  It is through the Key-words (the Priesthood) that every other word of God has come forth.  For example, the scriptures found in our Standard Works contain the Word of God revealed through the Key-words (Priesthood) of God.

Joseph added “of the Holy Priesthood” and “of the Priesthood” to his explanation of Key-words, because Key-words is a common term and could refer to many things.  So, he added that to indicate or clarify that he was talking of the Priesthood Key-words.  The term Key-words itself is used to indicate that the Priesthood is a language which holds authority (keys) in the universe.  Joseph says that “all to whom the Priesthood was revealed” have “the Key-words of the Holy Priesthood” revealed (see Fig. 3).  So, if you have had the Priesthood revealed to you, then you have also had the Key-words of the Priesthood revealed to you, for they are one and the same.

What Blessings Come When We Use the Priesthood Properly?

Answer: Faith, the presence of God, knowledge of God and exaltation.

Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.  The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.  (D&C 121: 45-46)

The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness, and lowliness of heart, meekness and long suffering, and in faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity; because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord. (D&C 107: 30-31)

Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy. How beautiful upon the mountains are the feet of those that bring glad tidings of good things, and that say unto Zion: Behold, thy God reigneth! As the dews of Carmel, so shall the knowledge of God descend upon them!  (D&C 128: 19)

And also all they who receive this priesthood receive me, saith the Lord; for he that receiveth my servants receiveth me; and he that receiveth me receiveth my Father; and he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. And this is according to the oath and covenant which belongeth to the priesthood.  (D&C 84: 35-39)

Notice, also, that while the gift of the Holy Ghost gives us the right to the constant companionship of the Holy Ghost, receiving the priesthood actually causes the Holy Ghost to be one’s constant companion.  The meaning of this is that we become one (united) with God, meaning that we enter into the Godhead.  This is according to the Lord’s intercessory prayer.  (See John 17.)

Mormon Gentile Priesthood: A Temporary Measure

The priesthood given by God to the Gentile Mormons today is temporary in nature.  The first priesthood given, the Priesthood of Aaron, is a modified form of the original Priesthood of Aaron.  It has been tailored to fit the conditions (see D&C 46: 15) among the Gentile Mormons and will only remain with them until the Levites begin again to perform the Levitical Priesthood rites.

Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.  (D&C 13: 1)

The second priesthood given, which is the Melchizedek Priesthood, will remain with the Gentile Mormons only until the restoration of all things, at which point it will be transferred to the tribes of Israel.

Therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began.  (D&C 86: 10)

So, at some point in the future, the Melchizedek Priesthood will be restored to the tribes of Israel and the Levitical/Aaronic Priesthood will be restored to the Levites and the priesthoods among the Gentiles will be phased out so that Gentiles will no longer be able to obtain priesthood unless they renounce their Gentile status and become numbered with the house (tribes and Levites) of Israel.

Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel. (3 Ne. 30: 2)

Next Priesthood article: An alternate view of the keys

Previous Priesthood article: Let the Aaronic Priesthood Do Home Teaching and Let the Elders Administer the Sacrament

Complete List of Articles authored by LDS Anarchist

Agency: The Single Principle of a Continuous War


Note: I found this essay while surfing the Internet this past week.  I took it from the mormon_anarchy Yahoo group.  Wake_Up posted it there on Sun Oct 6, 2000, as the seventh message and now I’m re-posting it here in a slightly edited fashion (I tried to correct some typos). I have also re-posted three more of his essays.  (See Why Father is an Anarchist, What the Priesthood Is, and Congruence vs. Obedience.)

Please keep in mind that I did not write this article. I tried to contact the author, (whose real name, according to Stirling D. Allen, is Jahnihah Wrede), but my email was returned as “Undelivered Mail Returned to Sender.”  If you want more information about him or his views, I suggest you visit his (now defunct) web site, which you can view by using the Way Back Machine.

Agency: The Single Principle of a Continuous War

Freedom of choice. Free agency. The absolute ability to choose.  Isaiah taught us about a great war in Heaven between Christ and Lucifer over which of two plans were to be implemented here on earth; one of freedom to choose to sin and repent to become congruent, and the other of compulsion to live only in obedience.  Both were presented to ‘save’ mankind. Both were based upon adherence to righteousness. Both recognized the availability of free choice prior to coming to earth, but only one attempted to violate that eternal principle. Lucifer’s plan of compelled righteousness was rejected by God, and he was cast down to earth according to Isaiah.

Today we have BOTH plans available to choose from. We are either exerting compulsion or refraining from exerting compulsion during our progression here. The principle of free agency can not be violated without violating Heaven itself for they are co-eternal (see: D&C 121 & King Follett Discourse). Lucifer’s attempt to end free agency violated eternal congruence and harmony as it always existed. His own end of congruence to those principles were available, ironically, only because he had the freedom of choice and exercised it.

According to all of Holy Writ, we have no other indication as to any other principle being of any issue or cause for this War in Heaven, except for that of free agency.

Today we have the opportunity to gravitate towards either compulsion, or freedom, as a matter of fulfilling our potential to become like Lucifer or to become like God, respectively. All of it has its foundation in the principle of freedom of choice. Without it, all of us could not experience either good or evil, and choose which one we would be congruent to, and consequently which Master we choose.

There is a grand Key in understanding free agency as a principle. It allows one to discern by what means a person or system is operating, and hence who it is they follow. If free agency is the single principle that Lucifer fell over, and caused a War to be waged in Heaven, then certainly it is a serious issue worthy of a great deal of attention and understanding.

Because agency is available to everyone, it is necessary to determine the parameters and boundaries someone’s agency extends before it violates another’s agency, else we may violate this eternal principle even as Lucifer did, and fall ourselves.

D&C 121: 34-46 (emphasis & colors, mine)

121:34 Behold, there are many called, but few are chosen. And why are they not chosen?

(Please remember the context Father is speaking in, is to the Elders & High Priests, not gentiles who don’t even read the BoM.)

121:35 Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this ONE lesson–

121:36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon principles of righteousness.

(This means that righteousness alone – which [is] a correct attribute – is NOT the ‘controlling’ or ‘handling’ power of Heaven & Priesthood, but there IS SOMETHING ELSE.)

121:37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.

121:38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.

(He is an enemy to God at this point.)

121:39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.

(Remember, this is spoken by Father to the High Priesthood, not to the world although the principles still apply there, too, in secular positions of ‘authority’.)

121:40 Hence many are called, but few are chosen.

Now we have the parameters within which the congruent operations of the ‘Priesthood’ can function on earth, and in Heaven. But now we need to find out what this ‘Priesthood’ is, so that we can operate it in the parameters congruent to Father’s will, and in Harmony with Heaven itself.  Continuing:

121:41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;

(Again, “That they may be conferred upon us, it is true; but…”, in any degree of unrighteous dominion, the Priesthood is immediately withdrawn – no ‘vote’ or court hearing’ is needed – and the conference is rendered invalid for the Priesthood is WITHDRAWN, and no man may by mere name of the ‘office’ – BY ‘VIRTUE’ – they now hold ultra vires officiate or exercise any authority without blaspheming Father, and condemning themselves.)

121:42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile–

121:43 Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou has reproved, lest he esteem thee to be his enemy;

(This is an excellent verse, but it distracts from the focus of the attributes themselves, and their POWER, so try reading past this verse a few times before letting it enlighten you with it’s rich intent)

121:44 That he may know that thy faithfulness (Charity) is stronger than the cords of death.

(Faith is an attribute of Charity, and Charity never faileth, so ‘faithfulness’ does not convey the intent as accurately as ‘Charity’ does.)

121:45 Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distill upon thy soul as the dews from heaven.

(These verses are the beginning of the ‘doctrine of the priesthood’.)

121:46 The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.

In this is contained the fallacy of ‘obedience’ and ‘righteousness’ as the sole means whereby typical ‘Priesthood leaders’ rely to exert their will. It is time to uncover that darkness with Light and Truth.  Congruence and Free agency in operating Priesthood is the only way Father allows, withstanding all the traditions of men – be they called ‘prophets, seers, or revelators,’ or ‘president, father, or patriarch’.

To ignore this is to deny that Eternal foundation upon which men may become even as He is. This single principle of free agency is what the War in Heaven is fought over, and continues even now, because upon it hinges the Priesthood, it’s Rights, and Power both in Heaven and on Earth. They are all as Eternal as the rest, but to destroy free agency is to destroy everything; including saving every living soul without compulsory means.

Holding fast to free agency FIRST, and applying Priesthood only in the manner described above shall ensure being congruent to Father, for this is how He is Himself. Just as stated above, any degree – which includes INTENT – of violation of free agency, will IMMEDIATELY result as if they never had Priesthood in the first place, but because they HAD IT, and violated the covenant and Trust inherent in using it, they are accountable and left unto themselves as an ENEMY to God, until they fully repent.

There are only two verses of scripture that are identical, excepting ONE WORD, when discussing being an ‘enemy’ to God.

“Satan is an enemy to God….”
“Carnal man is an enemy to God…”

[Note by LDS Anarchist: the scripture being referred to appears to be Mosiah 16: 5.  There are other scriptures, though, that also speak of being an enemy to God.]

In this light, on a personal level of understanding, the ‘man of sin (enemy to God) revealed in the Temple (body) of God’ IS the man/woman who violates the free agency of another, and repents not; being that the principle of free agency is the discerning Key to true or false Priesthood. Hence the War in Heaven continues with every choice; yea, even every intent of a man/woman’s heart. We wage war inside of ourselves to obtain congruence, and we manifest that outwardly in all of our choices. Are we violating free agency and thereby becoming an enemy to God as Satan? OR, are we taking seriously the weightiness of all our intents and choices, being careful to truly allow all men/women their agency, and thereby keep from falling and able to hold fast to the Holy Priesthood, and have the Holy Ghost as our constant companion?

I suspect a very serious and honest introspection is long overdue upon this one issue. I hope that we are filled with Charity to overcome the temptation to deny the strong delusion we’ve deeply slept under, in condemnation, and to fully repent of the awful situation that has come upon us to ourselves personally, and also to the world affected by the choices we each have made, that we are reconciled to the Father, that we are seen to BE even as He is: congruent.

Wake_Up

Previous Guest Contributor article: Congruence vs. Obedience

Complete List of Articles authored by LDS Anarchist

Congruence vs. Obedience


Note: I found this essay while surfing the Internet this past week.  I took it from the mormon_anarchy Yahoo group.  Wake_Up posted it there on Sun Oct 8, 2000, as the fourth message and now I’m re-posting it here in a slightly edited fashion (I tried to correct some typos). I have also re-posted three more of his essays.  (See Why Father is an Anarchist, What the Priesthood Is, and Agency: The Single Principle for a Continuous War.)

Please keep in mind that I did not write this article. I tried to contact the author, (whose real name, according to Stirling D. Allen, is Jahnihah Wrede), but my email was returned as “Undelivered Mail Returned to Sender.”  If you want more information about him or his views, I suggest you visit his (now defunct) web site, which you can view by using the Way Back Machine.

Congruence vs. Obedience

It is self-evident to any lover of free agency that obedience to law is wholly Luciferian.

You are wanting to discontinue reading, aren’t you?

It’s totally backwards, right?

It’s so backwards that this is what the definition of something being self-evident means, correct?

That something is so obviously erroneous that to continue to give it space is a waste of time, yes?

It is obvious that if someone came along and proposed a system of governance that required a fabricated punishment beyond the natural consequences for any type of infraction or breach, you would recognize it as being a fraud filled with agony under compulsion and even tending to abusiveness, right ?

It also would be glaringly apparent that if this same fellow proposed such a system no one would volunteer into it, for to force them into such a system would be giving away the true intention and nature of this fellow, OK?

So, to make a statement like the one at the top of this article, it is self-evident WHO the author is, right ?

The author is Jesus Christ Himself and He said it in D&C 121 :34-40 and to Ancient Israel about the 10 Commandments, and most specifically in 1 Timothy 1:9:

“Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers…”

Breathe Neo, just breathe… Heck of a way to start out, huh ? It’s OK. A very wise man I know and love said,

“Put your preconceived notions on the shelf for a while, and after you have considered this info without bias, if you like you can pick up the old perceptions right back off the shelf where you left them.”

I don’t mean to preach anything new to you. I only wish to clarify something eternal that we somehow allowed to escape our view.

We define different words with their own meanings even though they may be very similar to one another. We might describe someone as ‘eccentric’ and another as ‘insane’; or ‘zealous’ from ‘fanatical’. Indeed it is what the whole of being ‘politically correct’ is founded upon. Most people have a good understanding of what the terms ‘law’ and ‘obedience’ mean, and also of ‘order’ and ‘congruence’.

There is literally a world of difference between ‘law’ and ‘order’, and between ‘obedience’ and ‘congruence’.

Let us take the typical understanding of ‘obedience’ found in the scriptures. Of course, most Christians believe that if you are not obedient, you are going to wind up in Hell, but obedient to what?  The law of God, of course. So, to be obedient, you have to know what God’s law is. Where is the law of God found?

Some Christians believe that the 10 Commandments are the law of God, and others believe that The Beatitudes of Jesus on the Mount of Olives is God’s law, and others say both. I don’t have to convince you one way or the other to make my point. The mere fact is that as long as there is a ‘law’, then it is of NO EFFECT without a consequent punishment. Do the ‘laws’ of God assert a punishment? If you believe God has laws, then you must concede that punishments follow for breaches of the law, and rewards or blessings occur for obedience to the law, right?

Let us review Isaiah for a moment. Isaiah tells us of a War in Heaven that occurred as a result of the Son of the Morning’s plan of salvation through compulsion to save every soul was rejected for Father’s chosen plan of salvation from His other Son to save every soul via free choice. It is self-evident that the single premise for the War wasn’t over going to Heaven or Hell, but over the freedom to choose which plan to be saved under – that of compulsion to do righteousness, or that of freedom to sin and to repent.

In speaking about the ‘authority to act in the name of God’, a.k.a. the Priesthood (PH), Father has said in no uncertain terms that ‘…ANY degree of compulsion is cause for immediate withdrawal of PH.’ and that such a man was ‘…left unto himself… to be an enemy and fight against God.’ It is D&C 121: 34-40.

It seems that as long as you want to infringe on another’s agency in any degree, you are totally out of sorts with the plan of salvation of Jesus Christ, and His PH. How then can we justify ‘obedience’ to ‘law’ when it requires us to exact a punishment upon our fellowman for his ‘disobedience’? Where did we get the idea that ‘obedience’ means what we typically believe it means? Where did we get the idea that ‘law’ was an excuse to exert dominion over another without becoming an enemy to God?

Have we not heard so much of ‘obedience unto God’s law’ that we are all afraid of going to Hell? Lots of people are going to Hell then, huh? In fact we are so afraid of going to Hell, that we blindly obey the law without giving thought for the truth – that God ceases to BE GOD if any degree of compulsion is used to get us sinners to repent, right?

What kind of God would fabricate a law, assert some punishment in addition to natural consequence, and enforce it by compulsion (else the law would be of no effect), and claim to be Just when it contradicts His own explanation of how the Powers of Heaven and the Rights of the PH operate??? A Luciferian ‘god’ would. A light should have just gone on. What was self-evident at the top, is now taking a serious beating in your mind if you are paying attention.

Is it too far fetched to say that God is lawless right now? It would at least keep Him from violating the PH and the Powers of Heaven they are inseparably connected to, huh? But, is God an Anarchist?

Evidently the PH has no beginning of days, or end of days; no mother or no father. In short it is eternal. It also is inseparably connected to the Powers of Heaven, which God obviously has at His disposal provided He doesn’t exercise any degree of unrighteous dominion and fall from Godhood. This means that indeed there is an ‘order’ to everything that is eternal, but it isn’t what we have corrupted into ‘law’, and ‘obedience’ isn’t required, but ‘congruence’ is. Apparently, suffering the natural consequence of being incongruent is enough ‘punishment’ in God’s reality. No fabrication of abusive punishments are required to drive fear into the hearts of men so via this compulsion they ALL are saved.

So, what’s with all the fear about Hell? Let me define ‘Hell’ here as merely ‘separation from Father’ regardless of its degree or the imaginations of men. If one truly loved God, separation from Him is ‘Hell’ just as being separated from a spouse who has died is Hell regardless of the length of time of separation.

In the same manner are we to remain separated from God until we become congruent to His nature and attributes, which doesn’t include exerting laws and punishments via compulsion upon our fellow men, a.k.a.’obedience’. We either are seen as He is seen, and are known as He is known, or we remain separated from Him to some degree regardless of our level of ‘obedience’. As long as we play the part rather than Being true to the core, then we are deceiving ourselves and can only achieve something less than exaltation. It naturally would behoove us to come to a complete understanding of who God is, and what His nature and attributes are so we might KNOW if we could actually be happy living as He lives.  Good thing Joseph gave the King Follett Discourse.

Wake_Up

Next Guest Contributor article: Agency: The Single Principle of a Continuous War

Previous Guest Contributor article: What The Priesthood Is

Complete List of Articles authored by LDS Anarchist

What The Priesthood Is


Note: I found this essay while surfing the Internet this past week.  I took it from the mormon_anarchy Yahoo group.  Wake_Up posted it there on Sun Oct 8, 2000, as the third message and now I’m re-posting it here in a slightly edited fashion (I tried to correct some typos). I have also re-posted three more of his essays.  (See Why Father is an Anarchist, Congruence vs. Obedience, and Agency: The Single Principle for a Continuous War.)

Please keep in mind that I did not write this article. I tried to contact the author, (whose real name, according to Stirling D. Allen, is Jahnihah Wrede), but my email was returned as “Undelivered Mail Returned to Sender.”  If you want more information about him or his views, I suggest you visit his (now defunct) web site, which you can view by using the Way Back Machine.

What The Priesthood Is

Whenever I ask this question, people invaribly answer with,

“The Priesthood is the authority to act in the name of God.”

Unfortunately, this rhetorical regurgitation does not even address the question.

To explain ‘what’ the Priesthood (PH) is requires first to know what its substance is. Only then can one understand its purposeful use. One must come to realize that the PH has parts and attributes to it that define ‘what’ it really is before one can be capable of attempting to ‘use’ PH power.

It would be very much like trying to use an automobile to convey one’s self down the street when lacking an understanding of what it is, or the manner in which each component functions to utilize it as it was created for – to safely travel down the street. Can you remember any time in your life when you were completely perplexed by something totally foreign to your knowledge? All of us have experienced this. Learning about the pro-creative powers of our bodies and the truth behind the ‘birds and bees’ astonished us all when we found out what ‘it’ was for. Coming to an understanding of ‘what’ the PH is, is no different.

Allow me to ask you a simpler question to help define where our focus should be in answering ‘what’ the PH is.

“What is a credit card?”

If your answer begins to explain what you can ‘do’ with it, or the responsibilities attached to it, or who can use one, then you have not told me the first thing to answer my question which should be an explanation about it being a piece of plastic. How perplexed would a person be 70 years ago in their attempt to describe a piece of plastic? Could anyone have conceived of such a substance that was neither wood, metal, leather or glass, yet was a substitute for them all? It didn’t exist then, but we take plastic for granted as it is everywhere a part of our daily lives now. It’s the same with the PH. Now you see that any answer that does not begin to define the nature and substance of the PH is a stumbling block to truly being able to function within it, or operate congruent to it.

So then, ‘What is the PH ?’

In reading the Holy Writ of God, we typically find certain nouns being used, but we rarely associate attributes to these nouns.  Further more, we don’t compare the sets of attributes of each noun with one another to obtain a much larger perspective on what God is telling us. Take ‘Truth’ for example. Like defining ‘PH’, we are stuck with rhetoric instead of enlightenment. ‘Truth’ has certain attributes as does ‘Spirit’, ‘Light’, ‘intelligence’, ‘charity’, ‘faith’ and of course, ‘PH’.  When we discern the attributes and nature of each these nouns, we begin to discover something odd – that they all share the same attributes and nature, though some are merely sub-sets of the others. In other words, God has apparently been holding our hand in a very detailed manner to explain to us everything about who He is, and how He operates ALL though scripture.  We just haven’t taken advantage gathering up all these details, and then standing back to look at them for what they are, and their relationship to each other.

All through this article, which is admittedly my own personal paradigm, you’ll find that each subject doesn’t really have a clear beginning and end because each item of discussion are all inter-related to the others and consequently I am talking about only ONE thing by taking several different perspectives in order that I might be understood. Consequently, my weakness in writing only compounds the already difficult task. My apologies, please bear with me through all of this.

Several times in scripture we are told about the attributes of PH, but we mistake them for ‘how’ we ought to be behaving BEFORE exercising the ‘PH’. The reality is that those attributes ARE the detailed description of the ‘PH’, and until we are indeed living congruently within those Godly attributes ourselves, we can forget about ‘using’ the powers “inseparably connected” to the PH.

Instead of listing those attributes here, I listed them above as ultimately ‘charity’ contains the exact same set of attributes as PH, because it is indeed “inseparably connected” – even the same thing with a little different descriptive perspective. Charity is ‘what’ Priesthood is – provided that you know ‘what’ charity truly is, you also know ‘what’ PH is.

While this turns authoritarian mindsets upside down, I want to remind you that men have consistently reversed the meaning of the truth of the Gospel. Sometimes unintentionally out of ignorance; most other times intentionally in attempts to obtain or maintain control upon men rather than to ‘let them go’ after the presentation of the truth. While it is true that a ‘church’ is an assembled body of believers, the intention was to refrain from stifling growth toward mankind’s pinnacle of potential – being Joint-Heirs with Jesus Christ; Godhood.

As long as men maintain control of ‘PH’, and only hand salvation out piecemeal to those who are required to believe a specific dogma before obtaining it, all mankind will remain in bondage. While it is true that PH authority is conferred, even that person can not hold onto it if they become incongruent to PH itself. NO ONE, by mere virtue of having been ‘ordained’, can justify acting in any Godly authority if they are incongruent to the attributes and methods of operation of PH. A person’s ‘calling’ or ‘office’ does not give them PH, and it can not sustain them in acting incongruent to the very powers they wish to violate or disassociate themselves from in ANY DEGREE.

Many people fear this paradigm because of the idea that God is somehow ‘inferior’ to PH. God is congruent to PH as He Himself has developed the nature and attributes of Godliness, which attributes and nature are those He has described as ‘charity’ or PH.

God ‘surfs’ the wave of PH. He doesn’t attempt to change it, or fight against it. The very principles that allow the entire universe to exist is the method of harmony God has found to be Eternally True, and thus He has made every effort to explain them to us, also.  Invariably, everything that Christianity teaches about Jesus being a person full of love is exactly the harmony existing in the universe.  Becoming congruent to that existence is what God has done, and what we must also discover for ourselves. We could fight against it, but we would then be like Lucifer. It’s our choice.  We have complete freedom to choose it just as God or Lucifer does.

The ‘spirit’ or ‘PH’ is not withdrawn from us the very moment we exercise any degree of unrighteous dominion, but we ‘fall’ from it.  When we choose to be incongruent to those attributes, we disconnect ourselves from the very powers of Heaven. God can also suffer the same consequence because He is just as free to choose as we are, but it would require Him to do something totally outside of His nature and character. It would require Him behaving in a manner that is totally unlike Himself. Just as it is inconceivable to the vast majority of us to commit murder, it is for God to become incongruent to PH. God can fall from being God, just like Lucifer did, and just like we can freely choose to become congruent to PH or to fight against it, and consequently God, too.

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Why (Heavenly) Father is an Anarchist


Note: I found this essay while surfing the Internet this past week.  I took it from the mormon_anarchy Yahoo group.  Wake_Up posted it there on Sun Oct 8, 2000, as the first message and now I’m re-posting it here in a slightly edited fashion (I tried to correct some typos). I have also re-posted three more of his essays.  (See What the Priesthood Is, Congruence vs. Obedience, and Agency: The Single Principle for a Continuous War.)

Please keep in mind that I did not write this article. I tried to contact the author, (whose real name, according to Stirling D. Allen, is Jahnihah Wrede), but my email was returned as “Undelivered Mail Returned to Sender.”  If you want more information about him or his views, I suggest you visit his (now defunct) web site, which you can view by using the Way Back Machine.

Why Father is an Anarchist

I was once accused of being an ‘anarchist’. Because of the negative meaning attached to it, I rejected it. Most people perceive of anarchy as being total chaos, when in fact, in it’s purest form, it is the simple absence of compulsion or a system of enFORCEment.

From Bovier’s 6th Edition (1856):

“ANARCHY. The absence of all political government; by extension, it signifies confusion in government.”

I do not espouse ‘confusion’ or ‘chaos’, and it is ONLY by extension that government is presumed to EXIST so as to have confusion within it in the first place. As the definition states, “The ABSENCE of ALL political goverment” is anarchy; which is a far cry from the definition of ‘confusion’ or ‘chaos’ itself.

Anarchy is therefore JUST AS VIABLE as an orderly and sane existence WITHOUT political government, regardless of what anyone would like to assert, just as the word itself testifies to.

This does not mean there are no consequences for one’s behavors, in fact chaos is the result of the reactive infliction of consequence as a response to an unfavorable choice.

When everyone reacts to reactions, the resulting environment is comparable to the 3 Stooges. At some point, people develop a method of ‘order’ to curb the resulting chaos because everyone knows that we are terribly undisciplined as a society that we need compulsion to prevent all these knee-jerk reactions from causing a domino effect. Instead of learning to be self-disciplined in a manner absent of excessive, artificial pain, we develop a compulsive artificial system to inflict a consequence upon people for not behaving like we want them to behave. Usually the artificial consequence is made so unpleasant, it curtails the ACTION but not the desire that leads to the action itself. Fear is the motivating force in this system. Compulsion is equally applied to everyone. Infliction of force against the will of a minority is mandated by the majority, even if the majority is completely incongruent to God – and that is where we begin to see the futility in developing and maintaining artificial systems of ‘order’.

Let us look at the very nature of ‘law’. It isn’t too difficult to define ‘law’ into two separate categories: God’s law, and men’s law.

God’s law is unchangable; men’s law consistently changes.

God’s law is Eternal – meaning it never had a beginning or will it have an end; men’s law is merely ink on paper and has a beginning at it’s writing, and has an end whenever it suits them.

God’s law allows complete freedom of choice and the consequences are applied by nature – be it blessings or condemnation; men’s laws asserts against free choice an artificial consequence of condemnation above and beyond that of God’s law, and provides no blessing whatsoever.

God’s law is merciful or just based upon the intent of one’s heart; men’s law denies the existence of intent and of truth for ‘facts’ alone.

God’s law is enduring reaping what you sow; men’s law is enduring whatever un-natural pains contrived beyond that of nature, and the only relief is an absence of pain – and an absence of pain does NOT equal happiness.

That is enough evidence to justify a separation between the two.

It is a matter of common sence that any law that has no consequence attached to it is of no effect – it is as though it didn’t exist at all. Nothing would happen if a law was violated if that law had no consequence attached to it. Scripturally we find this very principle espoused – that a law without a punishment is of no effect.

The dilema occurs when we look at the parameters of the methods of operation of PH power in relation to free choice. God’s ‘law’ is thus: When any violation of freedom of choice occurs, the powers of heaven, and the inseparably connected rights of PH authority are immediately withdrawn and are ineffectual. Thus, if God wishes to enFORCE a punishment upon you against your will, He falls from Godhood for violations of your own will. Seems like a catch 22 for God, right? If He makes a law, then He MUST enFORCE that law, yet the enFORCEment of that law violates your free agency,  so God is no longer congruent, and ceases to be God.

Sounds like either God has laws, but better not attempt to enFORCE them for fear of falling from Godhood; or, God has no laws and is an anarchist in the purest sence. So, which is it?

If God has laws, then He better have a way to enFORCE them else they become of no effect. Problem is that even the attempt to compel people by law is the intention that violates the natural congruence of who God is. If His heart is to inflict force against other’s will, then He isn’t true to what He espouses, and makes
Himself to be a Liar. Is God then a Liar? No, so we must conclude that something else is the reality of things.

Let me take another tact for just a moment so that things should begin to come into focus here.

What law does God require Himself to adhere to if He is already naturally congruent to it? What purpose would a law serve if God is already the type of person who wouldn’t break it? Don’t laws exist to curb the behaviors of those who otherwise WOULD violate it? If God already knows how to behave, why would any law be of use? Besides, who would enFORCE a law against an all powerful God? Why should He even regard it as it would be impossible for Him to suffer the consequence of it’s violation?

Could it be that God needs no law to be compelled into behaving any particular way, and that His perfection is in that He is wholly congruent and above the law? Would this status of being ‘above the law’ seem logical for a God who is the Greatest Sovereign? If so, then He is absolutely chaotic by standard paradigms  because in this type of existence there can be no ‘authority’ to curb His behaviors, and no ‘order’ for God because the standard paradigm believes a system of authority is required in order to have ‘order’ and eliminate chaos. Perhaps it’s we that have it backwards.

God is a God of Order, but not of compulsion. His order derives from pure intents which leads to proper action, not punishment which curb actions out of fear but do nothing to change the intents of men. Man’s law’s only desire is to obtain feigned peace by the heavy hand of force and compulsion to ‘eliminate chaos’ without any consideration for the eternal progression of each soul that REQUIRES becoming the type of BEing (within and without) that God is in order to return back home to Him. Man’s law ignores the heart and intent that must eventually become congruent to the very powers of Heaven for a counterfeit ‘order’ that requires only strict obedience without regard to what type of people we are inwardly.

Do you think God will allow unrepentant liars to exist in Heaven with Him? The scriptures say He won’t allow ANY unclean thing to abide His presence. The liar couldn’t anyway. To abide in the same existence with God requires us to be as He is. It requires being congruent to all that He Himself is congruent to. It would be like a non-smoker living amid an entire population who smoked constantly. It would be Hell to live with God if you are not that type of person.

Either you are the type of person who can live in true peace without being forced to do it, or compelled by fear to ‘behave’, or you are the type of person who requires law in order to live in a feigned peace. Jesus said,

“In me is the law of Moses fulfilled.”

That meant simply that He didn’t need the law of Moses to dictate how He was to live because He had already internalized the true intent behind it. We have further evidence that this is the case be cause of His enlightened Sermon on the Mount of Olives, a.k.a. The Be-attitudes.

If you love God sincerely, you naturally gravitate to becoming just as He is. Who He is is the reason you love Him, not because of what He can do for you, or what you hope to be rewarded with. To be obedient to God because you want the rewards promised, or because eternal salvation is offered is the same as marriage to a weathy person merely to obtain riches. It is to make love a lie. How many of you want a spouse or children that behave as you want just for what they can obtain from you, and not because they want anything to do with you as a person? What is ironic is that people believe that if they merely believe that God will save them, and/or if they do all sorts of ‘good works’, then He will save them regardless of what they are truly like inwardly. They believe that as a person, as long as you can behave outwardly according to God’s law, then it doesn’t matter that inwardly that someone is a house divided against itself. The spirit of the law has no life in them because they believe that ‘obedience is greater than sacrifice’, but are obedient liars instead of being congruently true to themselves, and hopefully to God.

Why should God have laws among those who already know how to behave as perfectly as He does out of a matter of true desire and BEing? Why should we lie to ourselves about what we really feel and desire as long as God knows the truth about it already? To succeed at such an attempted denial prevents us from changing because we refuse to even acknowledge our true state of being, or to feign justify our mere obedience thinking that God will accept us as we are. When we reach Heaven and realize that all those artificial, compulsive laws no longer exist, out true nature will surface and we will alienate ourselves from a God we are nothing like having never learned the lessons of congruence and thought only of obtaining reward by obedience.

God is an anarchist that already knows how to BE. He knows laws are a curse for the disobedient, and that they serve no purpose for those who already have the true principles written upon the tablets of their hearts. He allows mankind to choose freely in self-discovery of what they truly desire to BE, but that no one can live as a God, or with Him, as long as they can not become congruent and that the natural charater of a person is in harmony with the powers of Heaven and the rights of the Priesthood.

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Was John the Baptist on Dope?


Here is the protocol for conferring either of the two priesthoods:

1. Call the baptized, worthy male by name.

2. State the priesthood authority.

3. Confer the priesthood.

4. Ordain to an office.

5. Close in the name of Jesus Christ.

John the Baptist, though, who should have known better, did everything wrong.  Here are his errors:

Conferred priesthood on unbaptized men

Neither Joseph Smith nor Oliver Cowdery were baptized when they had the priesthood conferred on them.

Try getting your bishop to give you permission to confer the Aaronic priesthood on any unbaptized man.  See if he’ll authorize it. He’ll probably say something like, “Sure, I’ll authorize it, just as soon as he’s baptized.”  The principle is well established: first comes baptism, then comes priesthood.  If you attempt to reverse the order, every bishop, stake president and GA will INVALIDATE the conferral.

Did not call the men by name

Both Joseph and Oliver agree that the angel merely began his conferral by stating, “Upon you my fellow servants.”

Try conferring the Aaronic priesthood upon someone and start the ordinance by saying, “Upon you my fellow servant,” without stating the person’s name and see if the bishop or other presiding elder doesn’t stop you short and tell you to do it again, as the first time was INVALIDATED by your lack of specifying who you were talking to.

Conferred priesthood upon two men at once

This appears to be the only instance of one man conferring the priesthood upon two men simultaneously.  The conferral of priesthood ordinance is a uniquely personal experience.  One ordinance per person, not one ordinance per two people.

The next time two young men are ready to receive the Aaronic priesthood, try conferring them both simultaneously and see how quickly the bishop stops you.  If it doesn’t become instantly plain that you performed an INVALID ordinance, it will as the years go by and you are never allowed to perform another ordinance of record.

Did not state the priesthood authority

In the words of Joseph, the angel said,

“Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness.”  (See JS—H 1: 68-74)

Normally, an Aaronic priesthood holder would say something like, “…by the authority of the Aaronic priesthood which I hold” or something to that effect.  According to Joseph, though, the angel didn’t state that he held this priesthood, at all.  He only stated which priesthood he was conferring.

Try conferring the Aaronic priesthood without stating your authority and see if it flies.  Chances are, those around you are going to tell you to perform the ordinance again because it is INVALID unless you state the authority.

Did not state what priesthood was given

If we take the words of Oliver, the angel said,

“Upon you my fellow-servants, in the name of Messiah, I confer this Priesthood and this authority, which shall remain upon earth, that the Sons of Levi may yet offer an offering unto the Lord in righteousness!”  (See JSH Footnote)

Normally, when conferring the Aaronic priesthood, an Aaronic or Melchizedek priesthood holder would state which priesthood is being conferred, Aaronic or Melchizedek, but notice that according to Oliver, the angel only stated “this Priesthood and this authority” without specifying which priesthood was being conferred.

Try conferring the Aaronic (or Melchizedek) priesthood without actually stating which priesthood you are conferring and see if you are not told to perform the ordinance again because the first attempt was INVALID.

Did not ordain to an office of the priesthood

Now, technically, you don’t have to ordain to an office of the priesthood, but it is the protocol to do so when the priesthood is conferred.

Did not close in the name of Jesus Christ

Instead, he opened in the name of Messiah.   Christ is from Greek meaning “Anointed One” and Messiah is from Hebrew meaning “Anointed One,” so, since they mean the same thing, he essentially used the name of Christ, but he did not use Jesus’ first name.

Try opening prayers and ordinances with “in the name of Messiah” (and without any other closing use of the name of Jesus Christ) and see if you are not accused of performing the ordinance INVALIDLY.

Even More Unorthodox Stuff

Conferred Priesthood of Aaron upon non-descendants of Aaron

These were two Gentile men who were not descendants of Aaron.  One of the peculiar things about the Aaronic priesthood is that is was only intended for Aaron’s literal descendants.  The Priesthood of Aaron was not for the Levites, nor for the other tribes of Israel, only for Aaron and his sons.

The priests must be Aaron’s sons (Num. 16: 3-10, 40; Num. 18: 1) and free from all important bodily blemishes or infirmities or diseases.  (BD: Priests)

Additionally, Joseph had a bodily blemish from the operation he had when an 11-year old child, which also disqualified him.

Conferred Levitical Priesthood upon non-descendants of Levi

Again, we have two Gentile men receiving Levitical priesthood, or priesthood that pertains exclusively to the tribe of Levi.  Aaron and Levitical priesthood is the same, except that Aaron and sons held the offices of priest and high priest while the non-Aaronite Levites held lesser offices of that priesthood (like teachers and deacons.)

The terms Aaronic and Levitical are sometimes used synonymously (D&C 107: 1, 6, 10), although there are some specific differences in the offices existing within the Levitical Priesthood. For example, the lesser priesthood was conferred only upon men of the tribe of Levi. However, within the tribe, only Aaron and his sons could hold the office of priest. And, still further, from the firstborn of Aaron’s sons (after Aaron) was selected the high priest (or president of the priests). Thus Aaron and his sons after him had greater offices in the Levitical Priesthood than did the other Levites.  (BD: Aaronic Priesthood)

A high priest of the Melchizedek priesthood can officiate in all the offices of the lesser priesthood, but neither Joseph nor Oliver were high priests of the Melchizedek priesthood when they received the Priesthood of Aaron from the angel and baptized each other (a power associated with the office of a priest of the Aaronic priesthood.)

The angel’s instructions: baptize each other

Joseph said that the angel “gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.”

This means that an unbaptized man baptized a man into the church of Christ.  Today, were this to happen, the authorities of the church would INVALIDATE the baptism and would insist that the man be re-baptized by some baptized man who held at least the Aaronic priesthood.  By today’s standards, then, Oliver’s baptism was INVALID.

Continuing this logic, if Oliver’s baptism was invalid, then he was still unbaptized when he baptized Joseph, which, by applying the same standards of today, would make Joseph’s baptism INVALID.

As all baptism in the church is traced to the authority obtained by Joseph and Oliver from this angel, this would mean that all church baptisms are INVALID because protocols were breached from the very beginning, starting the church off on the wrong foot from the get-go.

The correct (modern) procedure is to baptize first, then confer priesthood.  Had the angel baptized one or both of the men first, then conferred the priesthood upon the one or both of them that was baptized, or instructed the one baptized and conferred to baptize and confer the other, the protocols would have remained intact.

The angel’s instructions: ordain each other

Said Joseph, “Accordingly we went and were baptized. I baptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same Priesthood—for so we were commanded.”

They were instructed to ordain each other to the Aaronic Priesthood.  Not to an office of the Aaronic Priesthood, but to the Aaronic Priesthood.

Another curious thing is that Joseph stated that the angel “ordained us” before they baptized each other and then commanded them to ordain each other after they baptized each other.  This would make a double ordination.

INVALID any way you look at it

By modern LDS standards, the Aaronic priesthood ordinations of the non-Aaronic, non-Levite, physically blemished Gentiles, Joseph and Oliver, and their subsequent baptisms and ordinations (of each other), as well as those of all the other people who received baptism and authority to baptize from their hands, on down through the generations of the church, are all invalid.

So, was John the Baptist on dope when he was sent by Peter, James and John to confer priesthood authority on Joseph and Oliver?  Certainly the above list of evidences would be typical actions of one who abused substances.  Such “turning of things upside down” may bring into question whether John was even sent by Peter, James and John, as was his claim!  Perhaps he was just acting alone and doing his own thing?

Even more evidence of drug use

Joseph, an eyewitness, stated, “a messenger from heaven descended in a cloud of light.”  And Oliver, another eyewitness, stated, “the angel of God came down.”  So, we know for a fact that John was high during this event.

An alternate interpretation

May I offer another interpretation that could possibly explain all the strange behavior listed above?  Consider the following scripture, which speaks of John:

For he was baptized while he was yet in his childhood, and was ordained by the angel of God at the time he was eight days old unto this power, to overthrow the kingdom of the Jews, and to make straight the way of the Lord before the face of his people, to prepare them for the coming of the Lord, in whose hand is given all power.  (D&C 84: 28)

Now, think for a moment.  Who goes around trying to overthrow governments? That’s right.  John the Baptist was obviously an anarchist!

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