2012 in review


The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

19,000 people fit into the new Barclays Center to see Jay-Z perform. This blog was viewed about 89,000 times in 2012. If it were a concert at the Barclays Center, it would take about 5 sold-out performances for that many people to see it.

Click here to see the complete report.

Complete List of Articles authored by LDS Anarchist

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1 Nephi 13 & 14 commentary, using CTC’s view


On June 17th, 2008, Anthony E. Larson uploaded a post to this blog called, The Great and Abominable Church.  A couple of weeks later a visitor called CTC claimed that 1 Nephi 13 & 14 spoke of a literal great and abominable church that had yet to make its appearance and that much of both of these chapters was yet to be fulfilled.  He said he got this information from someone who he believed was a bona fide prophet of God.  CTC did not use a chronological approach to Nephi’s prophecy.  This made it easy for him to get around certain parts which posed problems to him as a future fulfillment.  But I’m not going to take that approach.  I’m going to read it chronologically and literally, and see where it takes me.

I’m doing this because it interests me, not because I subscribe to this view, so please don’t take this as my interpretation of this chapter.  As I’ve said before, my understanding of prophecy is that it is plain and speaks of real things, and also that it often has shadows or types.  When CTC first posted his comments, I did not respond, because I hadn’t taken the time to really look at 1 Nephi 13, to see if the fulfillment that we normally assign to it could be a mere shadow.  So, I remained silent and let others respond to him.  However, recently I have found myself mentioning time and time again about a coming future captivity of the saints, which brought to my mind what Nephi had stated in 1 Nephi 13, which then brought to my mind what CTC had written in his comments.

All of which leads me to this post, in which I look at these chapters and attempt to interpret them as if their literal fulfillment was still future.  So, let’s begin.

Chapter Thirteen of First Nephi

I will quote a part of the chapter, then give what is commonly assumed as its fulfillment, but as a shadow, and then I will give its literal future fulfillment.  I will try to convincingly show why the shadow fulfillment does not satisfy the prophecy, meaning why the prophecy is not fulfilled every whit by the shadow, necessitating a future, literal fulfillment.  I am using this as my Book of Mormon text.

The times of the Gentiles

and it came to pass | that the angel spake unto me | saying |

look |

and i looked | and beheld many nations and kingdoms | and the angel said unto me |

what beholdest thou |

and i said |

i behold many nations and kingdoms |

and he said unto me |

these are the nations and kingdoms of the gentiles |

This is obviously talking about the times of the Gentiles.  But which times?  The times of the primitive church with the twelve apostles, the times right after the death of the apostles, the times of Joseph Smith, the current times, or a future time of the Gentiles?  Nephi isn’t clear on this point, but I will interpret this as a future time.

The formation of a church

and it came to pass | that i saw | among the nations of the gentiles | the formation of a great church | and the angel said unto me |

behold | the formation of a church | which is most abominable | above all other churches | which slayeth the saints of god | yea | and tortureth them | and bindeth them down | and yoketh them with a yoke of iron | and bringeth them down into captivity |

Shadow past fulfillment: Some have stated that this is the Roman Catholic Church, a literal church, which would put its formation after the death of the apostles.  Others have stated that this is the “church” of science, a metaphorical church, which would put its formation after the Roman Catholic Church.  Others believe this is speaking metaphorically about all churches that are not the true saints of God, per the later verse of 1 Ne. 14:10, giving it a metaphorical “formation” and a metaphorical “captivity.”  These must all be shadows because they do not fulfill the prophecy every whit.

Literal future fulfillment: This a real church, not a figurative or metaphorical church.  And it exists among other, real churches.  It literally kills and tortures real saints—or sanctified people who have entered into a covenant with God, witnessed by baptism—and literally binds them, puts real iron yokes upon them and brings them down into literal (not metaphorical) captivity.

To literally fulfill this prophecy every whit, living saints of God must be present during, or after, the formation of this church, and they must be killed, tortured, bound, yoked with iron, and brought into captivity.  Also, there must be other, real churches present, which do not pertain to the abominable church.

This has not occurred, yet, for although there were people tortured, killed, put into iron yokes and brought into captivity, by various religious organizations in the past, these tortured souls were not saints of God, for the church of God was already non-existent by then and the saints and apostles were already dead.  Therefore, this prophecy must pertain to the future.

Devil, materialism, worldy praise

and it came to pass | that i beheld this great and abominable church |

and i saw the devil | that he was the founder of it |

and i also saw gold | and silver | and silks | and scarlets | and fine-twined linen | and all manner of precious clothing |

and i saw many harlots | and the angel spake unto me | saying |

behold | the gold | and the silver | and the silks | and the scarlets | and the fine-twined linen | and the precious clothing | and the harlots | are the desires of this great and abominable church |

and also | for the praise of the world do they destroy the saints of god | and bring them down into captivity |

The previous commentary applies to this section, as well, for if the church of God is not present, in order for this abominable church to bring God’s saints down into captivity and destroy them, it cannot be fulfilled literally.

Many waters

and it came to pass | that i looked | and beheld many waters | and they divided the gentiles from the seed of my brethren |

Shadow past fulfillment:  The Gentiles of Europe are divided (separated) from the American Indians (Lamanites) by the Atlantic Ocean.

Literal future fulfillment: The Gentiles of Asia are divided (separated) from the American Indians (Lamanites) by “many waters.”  The term “many waters” refers to that body of water called by the Nephites, Irreantum, which is the Pacific Ocean.

And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord that we might not perish. And we beheld the sea, which we called Irreantum, which, being interpreted, is many waters.  (1 Ne. 17:5)

The Spirit of God upon a man

and it came to pass | that the angel said unto me |

behold | the wrath of god is upon the seed of thy brethren |

and i looked | and beheld a man | among the gentiles | who was separated from the seed of my brethren by the many waters |

and i beheld the spirit of god | that it came down | and wrought upon the man | and he went forth upon the many waters | even unto the seed of my brethren | who were in the promised land |

Shadow past fulfillment:  The European Gentile, Christopher Columbus, “believed himself chosen by God to find [a new] land and deliver the light of Christianity to the natives there.”  He sailed upon the Atlantic Ocean to the New World, all the way to the Lamanite remnant.

Literal future fulfillment:  A man among the Asian Gentiles (not necessarily a Gentile man, nor Asian) will have the Spirit of God come down and work upon him.  This man will be a holy prophet of God and will travel from Asia to North America, upon the Irreantum or Pacific Ocean, until he reaches the Lamanite remnant.

The Spirit of God upon captive Gentiles

and it came to pass | that i beheld the spirit of god | that it wrought upon other gentiles | and they went forth out of captivity upon the many waters |

Shadow past fulfillment:  European Gentiles (Puritans) leave Europe and their religious “captivity” for America to partake of religious freedom.  (Never mind that Europe was one of the freest places on the planet at the time.)  They travel over the Atlantic Ocean.

Literal future fulfillment:  Asian Gentiles are wrought upon by the Spirit of God, becoming saints of God, and leave Asian captivity, meaning that they leave the captivity of the tyrannical Chinese, North Korean and other communist regimes and dictatorships, which bind the people down in literal captivity.  They travel over the Irreantum (Pacific Ocean.)

The scattering of the Lamanites

and it came to pass | that i beheld many multitudes of the gentiles upon the land of promise |

and i beheld the wrath of god | that it was upon the seed of my brethren | and they were scattered before the gentiles | and were smitten |

and i beheld the spirit of the lord | that it was upon the gentiles | and they did prosper | and obtain the land for their inheritance |

and i beheld | that they were white | and exceedingly fair and beautiful | like unto my people before they were slain |

Shadow past fulfillment:  Lots of European Gentiles are in America.  The European Gentiles partially scatter the American Indians and gather them into reservations.  The European Gentiles take possession of Indian and American land.  Some prosper, some do not.  The European Gentiles are white, fair and beautiful.

Literal future fulfillment:  Lots of different Gentiles are in America.  An unnamed group of (European?) Gentiles fully scatter the American Indians, off of the reservations, and smite them, so that the Lamanites are completely landless.  The Spirit of the Lord comes upon a righteous group of (Asian?) Gentiles (saints) and they prosper and inherit the land.  This righteous group of Gentiles is white, fair and beautiful.

Former captors wage war against former captives; God saves former captives

and it came to pass | that i nephi beheld | that the gentiles | who had gone forth out of captivity | did humble themselves before the lord | and the power of the lord was with them |

and i beheld | that their mother gentiles were gathered together upon the waters | and upon the land | also | to battle against them |

and i beheld | that the power of god was with them | and also | that the wrath of god was upon all those | that were gathered together against them to battle |

and i | nephi | beheld | that the gentiles | that had gone out of captivity | were delivered by the power of god out of the hands of all other nations |

Shadow past fulfillment:  Many European Gentiles (in the American British colonies) are either deists or believe in God, Christianity and the Bible.  The American Revolutionary War ensues.  Despite hardships, lack of supplies, training, etc., the American Continental Army defeats the British.

Literal future fulfillment:  The Asian Gentiles (who are converted saints of God)—who left their Asian communist countries, who traveled over the Irreantum (Pacific Ocean), who are now living upon the land of America—humble themselves before the Lord and obtain the gifts and powers of the Holy Ghost.  Their mother countries (China, Russia and the rest) send warships upon the waters to battle them and gather together upon the water and also gather together upon the land.  Divine intervention (miracles of God) takes place and the armies of the mother Gentile nations, as well as the armies of all those nations who were gathered with them to battle the former Asian Gentile captives, are defeated by the power of God, and not by any power of man.

A book, the record of the Jews

and it came to pass | that i | nephi | beheld | that they did prosper in the land |

and i beheld a book | and it was carried forth among them | and the angel said unto me |

knowest thou the meaning of the book |

and i said unto him |

i know not |

and he said |

behold | it proceedeth out of the mouth of a jew |

and i | nephi | beheld it | and he said unto me |

the book | that thou beholdest | is a record of the jews | which contains the covenants of the lord | which he hath made unto the house of israel |

and it also containeth many of the prophecies of the holy prophets |

and it is a record like unto the engravings | which are upon the plates of brass | save there are not so many | nevertheless | they contain the covenants of the lord | which he hath made unto the house of israel | wherefore | they are of great worth unto the gentiles |

and the angel of the lord said unto me |

thou hast beheld | that the book proceeded forth from the mouth of a jew |

and when it proceeded forth from the mouth of a jew | it contained the fulness of the gospel of the lord | of whom the twelve apostles bear record | and they bear record | according to the truth which is in the lamb of god | wherefore | these things go forth from the jews in purity unto the gentiles | according to the truth which is in god |

and after they go forth by the hand of the twelve apostles of the lamb from the jews unto the gentiles | thou seest the formation of a great and abominable church | which is most abominable | above all other churches |

for behold | they have taken away from the gospel of the lamb many parts | which are plain and most precious |

and also | many covenants of the lord have they taken away |

and all this have they done | that they might pervert the right ways of the lord | that they might blind the eyes | and harden the hearts | of the children of men | wherefore | thou seest | that after the book hath gone forth through the hands of the great and abominable church | that there are many plain and precious things taken away from the book | which is the book of the lamb of god |

and after these plain and precious things were taken away | it goeth forth unto all the nations of the gentiles |

and after it goeth forth unto all the nations of the gentiles | yea | even across the many waters | which thou hast seen with the gentiles | which have gone forth out of captivity | thou seest | because of the many plain and precious things | which have been taken out of the book | which were plain unto the understanding of the children of men | according to the plainness which is in the lamb of god | because of these things | which are taken away out of the gospel of the lamb | an exceedingly great many do stumble | yea | insomuch that satan hath great power over them | nevertheless | thou beholdest | that the gentiles | who have gone forth out of captivity | and have been lifted up by the power of god | above all other nations upon the face of the land | which is choice | above all other lands | which is the land | that the lord god hath covenanted with thy father | that his seed should have for the land of their inheritance | wherefore | thou seest | that the lord god will not suffer | that the gentiles will utterly destroy the mixture of thy seed | which are among thy brethren | neither will he suffer | that the gentiles shall destroy the seed of thy brethren | neither will the lord god suffer | that the gentiles shall forever remain in that awful state of blindness | which thou beholdest | they are in | because of the plain and most precious parts of the gospel of the lamb | which have been kept back by that abominable church | whose formation thou hast seen |

wherefore |

saith the lamb of god |

i will be merciful unto the gentiles | unto the visiting of the remnant of the house of israel in great judgment |

Shadow past fulfillment:  The European Gentiles (now called American citizens) have a Bible—written by multiple authors, not a single Jew—which has been corrupted by that great and abominable church, you know, the Roman Catholic Church, or the science non-church, or the vast assembly of non-saint churches “church.”  That church.  Anyway, that church/non-church takes some plain and precious parts away from the Bible and then sends it out to all the European Gentiles, which then makes its way to America, since the European Gentiles have traveled there over the Atlantic Ocean.  And because of this faulty Bible, many of the European Gentiles stumble and sin.  But hope is not lost, for the Lord has a plan.

Literal future fulfillment:  The Asian Gentiles saints living in America have a book, written by a singular Jew, which contains a record of the Jews, the covenants of the Lord and many of the prophecies of the prophets.  This book is like the plates of brass, except it doesn’t contain as much information as the plates of brass.  It contains the fulness of the gospel of Jesus Christ and the testimony of all twelve apostles of the Lord.

When the book first appears, written by the singular Jew, it will go to the Gentiles, presumably to the Asian Gentiles who were in captivity, since they will be carrying the book.  After it goes to the Gentiles, the great and abominable church will be formed.  That church apparently will get a copy of the book and make drastic changes to it, taking out plain and precious parts.  Then they will publish the book far and wide, so that it ends up in every Gentile nation, including in America.

There will be, then, two editions of the book.  One which is pure, carried by the Asian Gentile saints living in America, and the other which is corrupted, carried by the other Gentiles (living in America and elsewhere).  Because of the corrupted version, many Gentiles stumble and sin.  But hope is not lost, for the Lord has a plan.

Another book, the record of the Nephites

and it came to pass | that the angel of the lord spake unto me | saying |

behold |

saith the lamb of god |

after i have visited the remnant of the house of israel |

and this remnant | of whom i speak | is the seed of thy father |

wherefore | after i have visited them in judgment | and smitten them by the hand of the gentiles | and after the gentiles do stumble exceedingly | because of the most plain and precious parts of the gospel of the lamb | which have been kept back by that abominable church | which is the mother of harlots |

saith the lamb |

i will be merciful unto the gentiles in that day | insomuch that i will bring forth unto them in mine own power much of my gospel | which shall be plain and precious |

saith the lamb |

for behold |

saith the lamb |

i will manifest myself unto thy seed | that they shall write many things | which i shall minister unto them | which shall be plain and precious | and after thy seed shall be destroyed | and dwindle in unbelief | and also the seed of thy brethren |

behold | these things shall be hid up |

to come forth unto the gentiles by the gift and power of the lamb |

and in them shall be written my gospel |

saith the lamb |

and my rock | and my salvation |

and blessed are they | who shall seek to bring forth my zion at that day | for they shall have the gift and the power of the holy ghost |

and if they endure unto the end | they shall be lifted up at the last day | and shall be saved in the everlasting kingdom of the lamb |

and whoso shall publish peace | yea | tidings of great joy | how beautiful upon the mountains shall they be |

Shadow past fulfillment:  The Book of Mormon, an abridged record of the Nephites, was written, and came forth to the Gentiles that were stumbling, by the gift and power of God, and in it is God’s rock, salvation and gospel, and it contains the many plain and precious parts that have been taken out of the Bible, as well as an abridgment of the ministry of the Savior to the Nephites.  Those during the time of Joseph Smith were blessed with the gift and power of the Holy Ghost as they sought to establish Zion.

Future literal fulfillment:  An unabridged Nephite record (not the Book of Mormon) will be written, to come forth to the Gentiles that stumble, by the gift and power of God, and in it will be God’s rock, salvation and gospel, and it will contain the many plain and precious parts that have been taken out of the book that is carried by the Asian Gentile saints.  In the Nephite record will be “many things” that the Savior personally ministered to the Nephites.  In other words, it will be an unabridged account of that ministry.  Those during the time of the appearance of this unabridged Nephite record will be blessed with the gift and power of the Holy Ghost as they seek to establish Zion.

Two records established in one

and it came to pass | that i beheld the remnant of the seed of my brethren | and also the book of the lamb of god | which had proceeded forth from the mouth of the jew | that it came forth from the gentiles unto the remnant of the seed of my brethren |

and after it had come forth unto them | i beheld other books | which came forth by the power of the lamb from the gentiles unto them | unto the convincing of the gentiles | and the remnant of the seed of my brethren | and also | the jews | who were scattered upon all the face of the earth | that the records of the prophets | and of the twelve apostles of the lamb | are true | and the angel spake unto me | saying |

these last records | which thou hast seen among the gentiles | shall establish the truth of the first | which are of the twelve apostles of the lamb |

and shall make known the plain and precious things | which have been taken away from them |

and shall make known to all kindreds | tongues | and people | that the lamb of god is the son of the eternal father | and the savior of the world | and that all men must come unto him | or they cannot be saved | and they must come according to the words | which shall be established by the mouth of the lamb |

and the words of the lamb shall be made known in the records of thy seed | as well as in the records of the twelve apostles of the lamb | wherefore | they both shall be established in one | for there is one god | and one shepherd over all the earth |

and the time cometh | that he shall manifest himself unto all nations | both unto the jews | and also unto the gentiles |

and after he has manifested himself unto the jews | and also unto the gentiles | then he shall manifest himself unto the gentiles | and also unto the jews |

and the last shall be first | and the first shall be last |

Shadow past fulfillment:  The Bible written by multiple Jews went to the Lamanites.  Later, the Book of Mormon, Doctrine and Covenants and Pearl of Great Price went to the Lamanites, and these last records established the truth of the Bible (as far as it is translated correctly), which is a record of the four apostles of the Lord, and made known the plain and precious parts missing in it.  Both volumes of scripture were established in one, by being bound up as a quadruple combination.

Literal future fulfillment:  The unchanged book carried by the Asian Gentile saints, written by a singular Jew, will go to the Lamanites.  Later, the unabridged Nephite record (as well as other records) will go to the Lamanites and will establish the truth of the unadulterated book that is carried about by the Asian Gentile saints, which is a record of all twelve apostles of the Lord, and will make known the plain and precious parts that are missing in the perverted edition of that record.  Both volumes of scripture will be established in one.

Chapter Fourteen of First Nephi

The whole of 1 Nephi 14 is still future, according to my understanding, but since I’m using CTC’s view to interpret the prophecy, I will try to bring up anything that may coincide with what I wrote about chapter thirteen.

Numbering

and it shall come to pass | that if the gentiles shall hearken unto the lamb of god | in that day that he shall manifest himself unto them in word | and also in power | in very deed | unto the taking away of their stumbling blocks | and harden not their hearts against the lamb of god | they shall be numbered among the seed of thy father | yea | they shall be numbered among the house of israel |

and they shall be a blessed people upon the promised land forever |

they shall be no more brought down into captivity |

and the house of israel shall no more be confounded |

and that great pit | which hath been digged for them by that great and abominable church | which was founded by the devil and his children | that he might lead away the souls of men down to hell | yea | that great pit | which hath been digged for the destruction of men | shall be filled by those who digged it | unto their utter destruction |

saith the lamb of god |

not the destruction of the soul | save it be the casting of it into that hell | which hath no end |

for behold | this is according to the captivity of the devil | and also according to the justice of god upon all those | who will work wickedness and abomination before him |

Shadow past/present fulfillment:  I suppose latter-day saints could interpret numbering among the house of Israel as fulfilled by getting their patriarchal blessings, which tell them what tribe they have been assigned to.

Literal future fulfillment:  Numbering is a tribal function.  I’ve already gone over this on this blog before, so I’m not going to elaborate on this topic again.  Let it suffice that my understanding is that this pertains to the future and has not yet been fulfilled in any part, whatsoever.

The great and marvelous work

and it came to pass | that the angel spake unto me | nephi | saying |

thou hast beheld | that if the gentiles repent | it shall be well with them |

and thou also knowest | concerning the covenants of the lord unto the house of israel |

and thou also hast heard | that whoso repenteth not | must perish | therefore | wo be unto the gentiles | if it so be | that they harden their hearts against the lamb of god |

for the time cometh |

saith the lamb of god |

that i will work a great and a marvelous work among the children of men | a work which shall be everlasting | either on the one hand | or on the other | either to the convincing of them unto peace and life eternal | or unto the deliverance of them to the hardness of their hearts | and the blindness of their minds | unto their being brought down into captivity | and also into destruction | both temporally and spiritually |

according to the captivity of the devil | of which i have spoken |

Shadow past fulfillment:  The times of Joseph Smith in which he restored many lost truths and layed the foundation of the kingdom is often thought as the great and marvelous work.

Literal future fulfillment:  The great and marvel work takes places after the numbering of the Gentiles among the house of Israel, therefore, it is still a future event.

The covenants of the Father to the house of Israel

and it came to pass | that when the angel had spoken these words | he said unto me |

rememberest thou the covenants of the father unto the house of israel |

i said unto him |

yea |

I don’t really need to comment on this.

Two churches only

and it came to pass | that he said unto me |

look | and behold that great and abominable church | which is the mother of abominations | whose founder is the devil |

and he said unto me |

behold | there are save two churches only |

the one is the church of the lamb of god | and the other is the church of the devil | wherefore | whoso belongeth not to the church of the lamb of god | belongeth to that great church | which is the mother of abominations | and she is the whore of all the earth |

Shadow past fulfillment:  Some use this scripture retroactively, to apply to the thirteenth chapter of First Nephi.  So, they define the great and abominable church as everything that isn’t the LDS church.

Literal future fulfillment:  The great and marvelous work, which is still future, will cause a division among the people, so that there are no longer a multiplicity of churches on earth.  Everything will either align itself with the great and abominable church, being absorbed by her, or join the saints of God in the now-called church of the Lamb of God.  The church of the Lamb of God will be using, if you remember, the Book of the Lamb of God.  In other words, that unchanged book written by a singular Jew, carried by the Asian Gentile saints, which contains the writings of the twelve (not four) apostles of the Lamb.  Just as Mormons are called Mormons because of the book they carry and use and believe, so the Lamb of God church will be called by the name of their main book.

Headquarters in the midst of Irreantum

and it came to pass | that i looked | and beheld the whore of all the earth | and she sat upon many waters | and she had dominion over all the earth | among all nations | kindreds | tongues | and people |

Shadow past fulfillment:  Bad (non-LDS) churches are all over the planet.

Literal future fulfillment:  The great and abominable church will be headquartered somewhere in the Pacific Ocean and will have global reach.

The church of the Lamb of God

and it came to pass | that i beheld the church of the lamb of god | and its numbers were few | because of the wickedness and abominations of the whore | who sat upon many waters | nevertheless | i beheld | that the church of the lamb | who were the saints of god | were also upon all the face of the earth | and their dominions upon the face of the earth were small | because of the wickedness of the great whore | whom i saw |

Shadow past fulfillment:  Good (LDS) churches are all over the planet.

Literal future fulfillment:  The church of the Lamb of God will have global reach, but small membership, due to the other church’s wickedness.

Gathering of the whore to fight the Lamb

and it came to pass | that i beheld | that the great mother of abominations did gather together multitudes upon the face of all the earth among all the nations of the gentiles to fight against the lamb of god |

I ain’t gonna interpret this.

Power of God upon the saints and covenant people

and it came to pass | that i | nephi | beheld the power of the lamb of god | that it descended upon the saints of the church of the lamb | and upon the covenant people of the lord | who were scattered upon all the face of the earth | and they were armed with righteousness | and with the power of god in great glory |

Nor will I interpret this.  But do notice that at this point in the prophetic timeline, the covenant people of the Lord are still in their scattered state.

Worldwide wars

and it came to pass | that i beheld | that the wrath of god was poured out upon that great and abominable church | insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth | and as there began to be wars and rumors of wars among all the nations | which belonged to the mother of abominations | the angel spake unto me | saying |

behold | the wrath of god is upon the mother of harlots |

and behold | thou seest all these things | and when the day cometh | that the wrath of god is poured out upon the mother of harlots | which is the great and abominable church of all the earth | whose founder is the devil | then at that day the work of the father shall commence in preparing the way for the fulfilling of his covenants | which he hath made to his people | who are of the house of israel |

Nor will I interpret this.  But do notice that only now, after there are wars and rumors of war everywhere, after the numbering, after the unabridged Nephite record and the record of the twelve apostles of the Lamb come forth, etc., only after all these things happen does the work of the Father commence in preparing the way for the fulfilling of His covenants with Israel!

The apostle John

and it came to pass | that the angel spake unto me | saying |

look |

and i looked | and beheld a man | and he was dressed in a white robe | and the angel said unto me |

behold | one of the twelve apostles of the lamb |

behold | he shall see and write the remainder of these things | yea | and also many things which have been | and he shall also write concerning the end of the world | wherefore | the things | which he shall write | are just and true |

and behold | they are written in the book | which thou beheld proceeding out of the mouth of the jew | and at the time they proceeded out of the mouth of the jew | or at the time the book proceeded out of the mouth of the jew | the things | which were written | were plain | and pure | and most precious | and easy to the understanding of all men |

and behold | the things | which this apostle of the lamb shall write | are many things | which thou hast seen |

and behold | the remainder shalt thou see | but the things | which thou shalt see hereafter | thou shalt not write | for the lord god hath ordained the apostle of the lamb of god | that he should write them | and also others | who have been | to them hath he shown all things | and they have written them | and they are sealed up to come forth in their purity | according to the truth which is in the lamb | in the own due time of the lord | unto the house of israel |

and i | nephi | heard | and bear record | that the name of the apostle of the lamb was john | according to the word of the angel |

and behold | i | nephi | am forbidden | that i should write the remainder of the things | which i saw and heard | wherefore | the things | which i have written | sufficeth me | and i have written but a small part of the things | which i saw |

and i bear record | that i saw the things | which my father saw | and the angel of the lord did make them known unto me |

Shadow past fulfillment:  John the apostle wrote the Book of Revelation, which contains some of the things that Nephi saw and the Book of Revelation is found in the Bible, which was written by multiple Jews.

Literal future fulfillment:  John the apostle will appear in the future, with a mission to gather the tribes of Israel, as a Jewish Elias, meaning an Elias of the tribe of Judah, and he will come and restore all things pertaining to the Jews.

Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation?
A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things.  (D&C 77:14)
As part of his commission, John will prophesy among many nations, kings, tongues and people.

And I saw another mighty angel come down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was at it were the sun, and his feet as pillars of fire; and he had in his hand a little book open; and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth; and when he had cried, seven thunders uttered their voices.

And when the seven thunders had uttered their voices, I was about to write; and I heard a voice from heaven saying unto me,

Those things are sealed up which the seven thunders uttered, and write them not.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer; but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

And the voice which I heard from heaven spake unto me again, and said,

God and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey; and as soon as I had eaten it, my belly was bitter.

And he said unto me,

Thou must prophesy again before many peoples, and nations, and tongues, and kings.  (Revelations 10, Inspired Version)

It was for this reason that John was translated, that he might perform this latter-day work.

And the Lord said unto me:

John, my beloved, what desirest thou? For if you shall ask what you will, it shall be granted unto you.

 And I said unto him:

Lord, give unto me power over death, that I may live and bring souls unto thee.

 And the Lord said unto me:

Verily, verily, I say unto thee, because thou desirest this thou shalt tarry until I come in my glory, and shalt prophesy before nations, kindreds, tongues and people.

 And for this cause the Lord said unto Peter:

If I will that he tarry till I come, what is that to thee? For he desired of me that he might bring souls unto me, but thou desiredst that thou mightest speedily come unto me in my kingdom.   I say unto thee, Peter, this was a good desire; but my beloved has desired that he might do more, or a greater work yet among men than what he has before done.   Yea, he has undertaken a greater work; therefore I will make him as flaming fire and a ministering angel; he shall minister for those who shall be heirs of salvation who dwell on the earth.   And I will make thee to minister for him and for thy brother James; and unto you three I will give this power and the keys of this ministry until I come.   Verily I say unto you, ye shall both have according to your desires, for ye both joy in that which ye have desired.  (D&C 7)

John, then, is the Jew, out of whose mouth the book, which Nephi saw in vision, would proceed.  He is the “hand of the twelve apostles of the Lamb” which will write this book.  Through John will proceed the record and testimony of all twelve apostles of the Lamb, and all the things which Nephi saw will be written by John, “and also many things which have been,” meaning that John will write things which preceded Nephi.  The writings of John in the Bible do not cover all the things that the angel told Nephi John would write, which would be written in the book that proceeded out of the mouth of the Jew, which is called “the Book of the Lamb of God.”

And this is the very reason why the angel prohibited Nephi from writing the rest of his vision.  The Book of Revelation does not contain the vision that Nephi saw.  If anything, it only contains a part of the vision, or an abridgement.  Nephi could not write what he saw because it was not the proper time for that information to come forth.  When John re-appears on the scene, he will dictate the book that Nephi saw the Asian Gentile saints carrying, which will contain the full vision of Nephi, as well as the covenants of the Lord, many of the prophecies of the prophets, the testimony of all twelve apostles, a record of the Jews and “many things which have been.”  Yet, despite all that, it will still be less material than what the plates of brass contain.

John may, in fact, be the man who is wrought upon by the Spirit of God, who goes forth upon the many waters (Irreantum) to the promised land, who is followed by the Asian Gentile saints.  John may be that man among the Asian Gentiles, who preaches to them and gives them the book that he will write, which they will carry with them to the promised land.  John may be the very one who frees them from captivity, allowing them to leave their countries and come over the Irreantum to America.

Wrapping this up

Is any of this true?  Could our standard interpretation of these two chapters be mere shadows?  I will leave it up to the reader to figure that out for him or herself.  One thing is for sure, if 1 Nephi 13 has yet to be literally fulfilled, we know what the very first thing mentioned is: the formation of a great and abominable church and the death, torture and captivity of the saints.  Let us hope that none of the things I wrote above have any basis in prophetic reality.

Complete List of Articles authored by LDS Anarchist

THE DEVIL IN THE DUST


ARMIES & NAVIES

Should members of modern society follow the example of the Anti-Nehpi-Lehies, and if so, how?  Does it require gun owners to give up those guns or even increasingly tighter government control of guns and by extension their owners and the general populace? Are weapons used rarely and only for purposes of protection able to be correctly termed “weapons of war” or is this only a gross error and ploy being pushed in the media today? For any unfamiliar with the Book of Mormon story, let me clarify that the word ‘Anti’ in this context does not mean against. It refers to the Reformed Egyptian reflex of an ancient Khemetian (Egyptian) word ‘N-T-Y’ which is used grammatically to connect a relative clause to an undetermined antecedent. It would translate as “One With”, “One Of” or “One who” depending on the relative clause which followed. Note that they did not take on the name Anti-Laman-Ishmael-Jacob-Zoram-Nehphi-Lehies, aligning themselves as a friend to all the various groups and subgroups of the area. So after but not in consequence of their conversion, they essentially took sides in a war. The story of the Anti-Nephi-Lehies or at least the people who later choose to be designated by that title is presented in a deeply moving way. What did they do first? Well, they were converted in their hearts and mightily at that. Okay so assuming one or even a group of individuals among us today have experienced a similarly mighty change of heart. What would the naturally ensuing fruits be which would identify them as truly repentant?

The converted Lamanites buried their weapons of war. How can you and I do that? Do you or I have access to the literal weapons of war? If the answer is no, does this mean we don’t have anything to do as an outward token of our repentance? Even the Anti-Nephi-Lehies, as they later came to be called, were protected by a standing army of large in stature Nephites a standing army sometimes supplemented by their own stripling sons. How convenient! Don’t you just love modern sin systems? I guess we were never personally guilty in the first place, eh? Wow, how wonderful. So basically I can shed a tear over the dead children in the so-called Middle East and other parts of Africa and Asia and I’m good? I like that. Surely God will understand when I continue, business as usual, with my way of “life” which is not a lifestyle at all but rather a deathstyle, but HEY, what can I do about that? I take the sacrament every Sunday. Along with my fellow ‘Drunkards of Ephraim’ First we eat (Wonderbread) then we drink (Tapwater) and next we are “merry” (mingling in the foyer), for tomorrow, we die (physically that is, since we have already died as to things of the spirit today, Sunday, our Holy Day of worship/warship). We engage in these ongoing “dead works” so that we may take up the weapons of war and oppression again and again -That we may always have “the poor” to be with us. Amen!

But are our hands truly clean? If so, great! If not….how does one truly rid his or her garments of the Latter-Day Stains from the blood of this generation? It turns out it is not that complicated. We determine what has been our role in the sins of our day, which is more often than not a simple carrying on of false traditions of our fathers, and we STOP DOING IT. Oh but the momentum created by our time-honored sin cycles is too great. Surely JESUS, the PEACE-maker would not expect us to do something so simple yet drastic as withdrawing financial support from monetized murder. He said “render unto Caesar” didn’t He? So that’s what I’m doing.

Take a look at the coin that Jesus referred to when they tried to corner him on this “tax issue”. If it was indeed the Denaruis of Tiberius, as many scholars have suggested, then there are a couple details that are very noteworthy. On one side there was a picture of Caesar with an inscription that claimed Caesar was divine. On the other was the image of a female depiction of Pax (Peace). So I guess we CAN promote peace by paying taxes. Sure we can, for as the great Roman lawyer and historian, Publius Tacitus quotes his father-in-law as having said: “They rob, kill, plunder and usurp under false titles. They call it empire. They make a desolation and they call it peace.” Yep, that’s Pax Romana for ya. That is American foreign and domestic policy. In the modern-day version of the Roman Empire, and the latter-day version of the Holy Roman Church, we have a son-and-father, attorneys-at-law duo (Josh and Ron Madsen) who speak out against the same evils as they see them taking place currently. But they are bold in speech only. They, like their ancient Roman counterparts, fail the age-old Chinese test for insanity. Though they see the picture clearly – that of a stream of water flowing into a pool – when asked how they would set about draining the pool, they do not include cutting off the current/currency streaming into it. Thus, according to ancient Chinese wisdom, they can be judged to be insane. I ask again: Can we promote peace while still paying taxes? Sure – Peace “as the world giveth”. But Jesus was not interested in the Nobel Peace Prize, nor any other type of Medal or Metal. Whether the Tribute Penny was the Denarius of Tiberius, the Antiochan Tetradrachm, the Denarius of Augustus or any other of the various possible coinage which was used as a visual aide by the Master Teacher in his example…The most important detail to consider, so obvious it might be overlooked, is the material of which this coin was made. SILVER or if we are to read the Gospel of Thomas then the coin in question is described as being of GOLD. Either way, those of us who have been offered the light of truth more clearly than any people since the post-resurrection Nephites ought to see a connection appearing in crisp clarity before our eyes.

But make no mistake about it, what we have been offered and what we have received are two very different things, and so the plain and precious things that Jesus said unto the Nephites in person remain mostly unwritten, and this for a reason -damage control. We have already condemned ourselves sufficiently. If and as the fullness of the Gospel as taught to the mixture of Nehpites and Lamanites commonly referred to as ‘The Nephites’ during Christ’s visit to what is now known as the Americas, is revealed as prophesied, by “men inspired of Heaven” it will only serve the purpose of condemning more fully the majority of gentiles who choose to reject the fullness, vainly pretending to already possess it. Kind of hard to prove possession based upon written records alone anyway, since it has to be written on our HEARTS for us to be “found possessed of it in the last day” (in which case we are numbered among the remnant and it will be well with us) but it’s even harder to prove when our own Book of Mormon is so undeniably, blatantly, purposefully, and stoically silent as to the juicy details of what Jesus spoke unto the multitude that instructed them on how to live PEACEFULLY. They were specifically commanded not to write them. And they happen to mention that GREATER THINGS STILL were spoken to them by the mouth of the babes. Will records containing specifics on how to build a Zion be “brought forth” to us? The real questions are:  Have they already? Are they out there or in here? And most importantly when we come across them what do we do, accept or reject? I guess that is why Jesus, in speaking to the ancient inhabitants of “this land” about us in “this time” called it the strange work or act of The Father.

DUST DEVILS

This is the strange act of the same Father who stood not in conflict but in conversation with Lucifer. Notice even in the super-sacred-secret, copyrighted, intellectual property of the Corporation of the President of the Church of Jesus Christ of Latter-Day Saints (Corporation Sole) video production of the Temple Drama, how cool and collect Elohim is in his correspondence with Lucifer. Lucifer ap-PARENT-ly sees his own PARENT as an enemy. But, God The Father appears to not be distressed in the slightest. Lucifer says “If you do that then I’ll do this!”  God responds with a “Works for me” tone. Everything and everyone, including, yes, The Devil, works for Elohim. God is ALL knowing. God is ALL powerful. God is ALL there is. Beside (Elo)Him, there is no one. At least that is what a scribe once said to Jesus. “And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.” (Mark 12:34) It is discrete because the Truth that was known by Jesus and that scribe was communicated between them and for all the world to discover but between the lines. There is a photograph of the Honorable Elijah Mohammed founder of the Islamic Restoration Movement in Latter-Day America. The photo was taken in the early 60s and also features the famous boxer Ali Mohammed and activist Malcolm X. The photographer was obviously more concerned with capturing the image of these three iconic figures in one shot but to me the slightly blurry background holds more interest. There was a sign posted at this speaking engagement which read “There Is No God But Allah.” But in this image the sign, not being the focal point, was cut off by an audience member’s head. So it contained an interesting message for those with “eyes to see”. THERE IS NO GOD BUT ALL. God is THE Creator and as such is in everyone and everything.

no god but all
So if God is almighty then who is this guy Lucifer who considers himself an opponent of God. And who are we to side with him. It most certainly seems that Lucifer delivered on his threats. And if we are honest we will admit that we have all fallen into this plot in one way or another. But HOW is his scheme working on us? Remember it all ends up working for GOD working for GOOD. So who is this guy anyhow? I thought he rebelled and lost his first estate so what kind of state is he in to be talking to The Father like that? Abraham 3:28 says that Lucifer was “angry, and kept not his first estate; and, at that day, many followed after him.” It is helpful to think of this word ‘estate’ in terms of states of matter (gas, liquid, solid). That ‘First Estate’ was a SPIRIT BODY. Joseph Smith explains that Spirit is Matter, only more refined. So it stands that the matter we call flesh is spirit, just less refined, fallen. The ancient gospel tradition which has managed to survive through the Lamanites, if nothing else can teach us that EVERYTHING has spirit. And this alone is a mighty important thing to know and live by. The Lord tells us this in the D&C as well, just in case we are wont to ignore His voice speaking through the Lamanites, like the Nephites dismissed Samuel – Just in case we are tempted to disregard the collective voice of the Book of Mormon prophets speaking to us “from the DUST.” The dust too has spirit and is in fact what composes our FLESH. Now we find Lucifer, cursed worse than all the beasts of the field, or we could say made lower than all the forms manifesting on the universal grid of existence. The serpent is representative of a low frequency wave form as it goes along, upon its belly, eating DUST.

Dust is about the worst form of existence for infinite intelligence to inhabit, at least when viewed from the mentality of being stuck. Certainly one who subscribes to scientific materialism or the idea that only visible matter really matters, does not feel that he may meet the measure of a man from within this very “particular” state of affairs. Dust particles do not rank high in terms of visibility. In order to get noticed they must make mortals sneeze. But the sneeze itself and the almost automatic “Blessing” which follows it in most cultures, ensures a strong defense and immunity to the wiles of any would-be trouble makers at this level of life. From this limited view-point, a soul is molested by monstrous mites as one mourns what might have been, like Dicken’s chain laden “Ghost of Jacob Marley”. But this would be especially true of any soul who retains memory of former glory. Even sand is a step up from the perspective of one who is fallen in the dust. Sand grains, although small and shifty, array themselves in splendid spreads reminiscent of the stars in the Milky Way. Both noble gases and gritty glasses nobly represent parts of the great, innumerable Seed of Abraham. But dust, dust is loose, lowly and lonely.

Despite this demotion the Devil still strives to be worshipped. If there is anything we can say to advocate the adversary, it is that he at least seems to understand the idea of “dusting” yourself off and trying again. His methods are desperate and futile. However there is a Redemptive Plan put into motion simultaneously with The Fall. So we find him saying “If you do this to me” and delivering his infamous threats which we have already seen him make “good” on. But take a close look at the logical order this back n’ forth between Elohim and Satan follows. The Devil says: “I will take the spirit(s) that follow(s) me and [they shall] possess the bodies thou createst for Adam and Eve.” Elsewhere in the dialogue Elohim Himself verifies that those bodies are made of the dust of the earth, to which realm the rebellious one was previously cast. So how does Satan eventually succeed in getting the sons and daughters of Adam and Eve to love him more than God as we read in Moses 5:13? It is the old natural man trick. It is important to understand that the “Natural Man” that Alma speaks of in Alma 42:10 is “carnal” so were speaking of the flesh which brings us back to dust (literally).

ENMITY – EYBAH & EYAH

Continuing with the dialogue between Elohim and Lucifer in the LDS Endowment Ceremony, we see that after Lucifer’s threat to possess the bodies created for Adam and Eve, Elohim counters by placing “enmity” between Lucifer and the woman; between his seed and her seed. The Hebrew word translated in the Bible as “enmity” is “eybah” (pronounced ay-bawh). An LDS seminary teacher in Montana made the honest mistake of confusing the word “eybah” with “eyah” – a Hebrew word which translates as “I am”. I am grateful for the seminary teacher’s error, because it gives us deep truth to ponder when considering God’s strategic placement of enmity between daughter and devil.

‘Eyah’ is in fact the word that GOD speaks to Moses when He utters the famous “Eyah aser Eyah” – “I AM that I AM.” But when we use the phrase “I am” we typically mean something very different. Man’s individualistic use of these words speaks as well to the feeling one has for another who he considers his or her enemy. Enmity is the “firewall” which we put up against everything and everyone who we consider to be “other” as we fall further from our Heavenly Home and child-like natures, typically within the first few months of mortal life when self-cognizance kicks in and we begin disassociating ourselves from so much. When the effects of this fall first start to set in, a baby will often cry intensely when the mother or father leaves the room whereas before this time they barely noticed any difference, feeling his or her ‘self’ in every way a part of the parents. Once we go from feeling a part of to feeling apart from our Heavenly Parents then all Hell can break lose in our minds during even the shortest temporary absence of one or both of The Parents. This is evident from the drama that develops when Father exits with a promise to return momentarily and Up Jumps the Devil.

We all learn that “I AM” myself and “YOU ARE” yourself. “This” is “MY body” and “That” is “my environment” We view this as a normal healthy development, however, Jesus tells us: “This is my body which is given for you”. We hear Jesus saying we have to become as little children if we want to inherit the Kingdom of Heaven. So just how close to Heaven do we want to get? In Ephesians 2:14-15, Jesus is spoken of as the one “who made both groups into one, and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, that in Himself He might make the two into one new man, thus establishing peace.” Eventually the baby grows accustomed to the ‘difference‘ and as he advances into adulthood he is actually digressing towards ‘indifference‘; thus the need for rebirth and being made new in Christ. We seem to be caught in a silly tug-o-war that reduces warriors to worriers. Either we are worrying excessively over what to eat, what to wear, what others think of us or we are justifying a selfish expansion of what we see as our personal empire; rolling over people and consuming things in our lust for power. This all equates to nothing more than a faulty view of our surroundings. Any power we think we gain while in acting on these hallucinations is nothing more than a hopeless attempt to compensate for a lack of spiritual power. It is the Spirit that suffers the most from a near total diversion of our attention to all things physical. Speaking on Scientific Materialism, Quantum Activist Amit Goswami has said:

“This is a very exclusive world view because it excludes all the other things that we experience like mind, vital energies, feelings, intuition, and only holds on to that one thing, sensory experience, matter. So this, of course, creates a denigration, denigration of values, denigration of meaning. Because it is mind that gives meaning and the supramental that gives us values. If you ignore those compartments of experience, obviously it will become oriented towards separateness. In this view we are separate beings. We are just the physical body. The more we come to believe in scientific materialism, the more we give up values like love, beauty, justice, truth and goodness.”

The Prophet’s journal for November 6, 1835, records:

“I was this morning introduced to a man from the east. After hearing my name, he remarked that I was nothing but a man, indicating by this expression, that he had supposed that a person to whom the Lord should see fit to reveal His will, must be something more than a man. He seemed to have forgotten the saying that fell from the lips of St. James, that [Elijah] was a man subject to like passions as we are, yet he had such power with God, that He, in answer to his prayers, shut the heavens that they gave no rain for the space of three years and six months; and again, in answer to his prayer, the heavens gave forth rain, and the earth gave forth fruit [see James 5:17–18]. Indeed, such is the darkness and ignorance of this generation, that they look upon it as incredible that a man should have any [dealings] with his Maker.”

What is the subtle but essential difference between “Eyah” and “Eybah” that prevent us from having any dealings with our Maker? What is it that makes it so easy for us to slip from an all inclusive spiritual view to a physical focus that turns our back on God and pits us against our own flesh and blood, literally; starting with our own bodies and spreading like an infection to our brothers and sisters?

Hebrew is a language layered with meaning starting with each of the 22 letters of the alphabet. Breaking down the two words and analyze the meaning letter by letter we get:

EYAH =  ע – to arc י – to manifest א – to begin ח – to define
EYBAH =  ע – to arc י – to manifest ב – *amid* א – to begin ח  – to define

Obviously they are practically identical in phonetics and this equates to very similar embedded meanings. But there is one difference inserted smack dab in the middle, halving the Great‘I AM’ as it were; dividing Man and Maker in a duel of duality. The marker between the two halves is fittingly represented by the Hebrew letter ב (pronounced beyt) an ancient pictogram representing the concept of inside/outside. If we end where our skin begins then why is so little of our daily attention focused inwardly. Are we really that disinterested in our inner selves? And if the truth of the matter which Jesus tried to share with us, shows us that we do not end where our skin begins but extend well beyond connected with other life forms around us through the Holy Spirit; why the animosity towards our outer selves? Are we afraid of a little dirt? Do we feel threatened by the elements? We’re all just earth, air, water and fire after all.

“I have intended my remarks for all, both rich and poor, bond and free, great and small. I have no enmity against any man. I love you all” – Joseph Smith Jr.

GOLD & SILVER – PRECIOUS METALS vs. PREC[AR]IOUS METALS

What is Old Lucifer going to do now? He announces menacingly: “with that enmity I will take the treasures of the earth, and with gold and silver I will buy up armies and navies, false priests who oppress and tyrants who destroy, and reign with blood and horror on the earth!” But can we trace the current state of violence in the world to trace metals? Metals are no more responsible for the violence in this world than are the weapons forged with them. Things are things, they are neutral. It is the intentions of man which direct power to or through these things. This is why God’s teaching should clarify “things” for us. Seek – ye – first – the kingdom of God – and all these things – shall be – added unto you. It is not then the metals but the concept behind medals of honor which is capable of pulling men’s honor away from the kingdom of God, which resides inside them and attaching it to external things.This is why soldiers are given medals made of shiny metals for their commendable (command-able) performance, their bloody human sacrifice. Demons are all so easily commanded. What is more limited to following commands generated from outside influence than a computer? As we enjoy our man made machines. Daemons are downloaded and they too enjoy seeing man made machine. To overcome artificial intelligence, we need only act from our eternal intelligence. The time is coming when we will need to call upon our eternal intelligence and rescue those who have watched too many terminator movies from perishing in fear while real-life robo-cops patrol the street apprehending people; persecuting and prosecuting the saints for thought crimes. For, the Devil’s end-game is not in this threat to “take the treasures of the earth and with gold and silver buy up armies and navies”. It’s not in his “false priests who oppress”, nor his “tyrants who destroy, and reign with blood and horror”. The precious metals, the blood, they’re all just cogs in his trance-humanist scheme to do what he threatened at the outset-To thoroughly possess the bodies created for Adam and Eve.

Here we have the whole plan of the Evil One laid bare before us. There is no justification for being bought off. Even with all the riches in the world, we could not afford to ignore our divine calling. Gold and silver were Lucifer’s elements of choice due to their special Solar and Lunar qualities. They are elemental representations of the Universal Pre-Stood Power’s Masculine and Feminine aspects, respectively. If he did not first trick mankind into externalizing the innate powers inherited through the spiritual genes from a Heavenly Father and Mother, the Trickster would not have got very far. Blood was another necessary element to Lucifer’s design. Islamic lore maintains that trace levels of demonic blood flow through the veins of all the races of the human family. Mormon theology asserts that blood is not a component of resurrected and perfected bodies. This “lone and dreary world” where man sojourns and Lucifer is Lord is aptly titled. The descriptive word “dreary” comes from the Old English dreorig meaning “bloody, blood-stained” from dreor “gore, blood”. The blood of the saints cries out to the Lord from the dust. Blood and dust seem to share a mysterious relationship throughout scripture.

“What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?” – Psalms 30:9

Well we certainly see the profit for the leaders of this misled world when they spill the blood of innocents in their endless wars. But is it possible that there is another side to the story that we do not see. Does the blood of Christ cleanse, condemn or both? Is the Dust of the Earth redeemable? We had better hope it is.

“And they had viewed themselves in their own carnal state, even less than the dust of the earth. And they all cried aloud with one voice, saying: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men.” – Mosiah 4:2

Ideas for fighting gun rights infringement


Note: Due to recent anti-American voices, which seem to have reached a fever pitch, and I feel constrained, yet again, to write about gun rights infringement.

To all American gun rights advocates

I am addressing my words to everyone who is a gun rights advocate, not just to the latter-day saints (Mormons), so the intended audience is much wider than usual. Use any of these ideas as you see fit, in your fight to protect American rights.

Use the proper terms

Gun control is a misnomer, so never use it. Instead, begin a conversation with the term, so-called “gun control,” and then label it correctly as gun rights infringement. Continue to use the proper term for the rest of the conversation. Remember, so-called “gun control” is not about controlling guns, but about controlling people by infringing on their right to keep and bear arms.

Gun control advocate is another misnomer. When someone says they are a gun control advocate, call them instead a gun rights infringer. (It does not matter that the word infringer is not in the dictionary, everyone will understand its meaning. Sometimes creating a new word is the best option. Shakespeare did it many times, so can you. Besides, used enough times, you can be sure it will eventually make it into the dictionary.)

When someone says that he or she is an American in favor of gun control, refer to him or her ever afterward as an anti-American in favor of gun rights infringement, or just as an anti-American gun rights infringer. The term anti-American fits, for only anti-Americans attack or seek to weaken the constitutional protections of the rights of American citizens.

When referring to behavior that undermines the Bill of Rights protections, call it un-American. That is, after all, what it is.

These terms: gun rights infringement, gun rights infringer, anti-American, and un-American, make people immediately think of criminals and communists seeking to undermine or subvert the American system and way of life. Because they themselves make the connection between infringement and crime and anti/un-American and communist, these terms have a more powerful effect upon the minds of the people hearing them. Never, ever, label someone a criminal or communist or socialist or whatever, for if you do, people’s doubt will come into play and they will not believe the rest of what you say.

Use the terms undermining and subversion liberally in a conversation when describing actions that promote gun rights infringement. No one wants their rights undermined, nor does anyone want the Constitution subverted. These are descriptive terms that paint an immediate picture in one’s mind of spies trying to overthrow the government.

Use the term subversive as a label for anyone who promotes gun rights infringement. When a person calls someone else a subversive and describes their actions as subversive behavior, those that listen to the conversation immediately think of cloak and dagger stuff, such as an enemy trying to destroy the American way of life.

These terms are effective because they are based upon word associations. The words criminal, communist, spy and enemy, all pop up in people’s mind automatically, as soon as you start using these terms. Because they themselves do the associations, or because they themselves make the connections, or think of the associated words themselves, they believe them. Now, everything you say about the person you have just labeled will be more receptive to the audience listening in, for they now will view the gun rights infringer with suspicion.

Use “no infringement” as the standard

Never call so-called “gun control laws,” gun control laws. They must always be called, gun rights infringement laws. Everything must be brought back to the central issue: the infringement of unalienable rights.

Every gun rights infringement law on the books must be regarded and labeled as illegal. Never, ever refer to them as legal. They are all illegal, unconstitutional laws, and always refer to them as such. As long as people think of these illegal gun rights infringement laws as legal, they will be accepting of so-called “legal” gun rights infringement. People need to be presented with contradictory information, before they wake up out of their sleep. They must be presented with two, opposing “realities,” one side saying, “gun control laws are legal” and the other side saying, “gun rights infringement laws are illegal.” They must understand that there is no such thing as “legal” gun rights infringement.

“No infringement” must be the standard. Partial infringement is unacceptable. A full infringement of one’s right to life would be immediate execution. A partial infringement of that same right might consist of poison administered over time so as to shorten one’s life. Full infringement of the right to property would be taking it all, partial infringement might consist of taking only half. The right to liberty could be partially infringed upon by requiring that you be confined three days out of every week. Partial infringement of the right to free speech might be that your mouth be taped shut every Monday and Tuesday. If this all sounds absurd, it is because it is. Infringement is infringement, whether it is partial or full, and it is all unacceptable, tyrannical behavior. This same principle applies to the right to keep and bear arms.

Needs have nothing to do with rights

If a person wanted to administer poison to you, to shorten your life span from 75 to 65 years old, while telling you, “Oh, but you don’t need those last ten years of life!” would you let him? Does your right to life have anything to do with your needs? Are not your years yours, to do with as you want? Does the argument that you don’t need 50% of your property, or you don’t need seven days of freedom because four days is enough, or you don’t need to speak your mind on Mondays and Tuesdays, make it alright to infringe upon these rights? Of course not! So, in like manner, no one has the right to infringe upon the right to keep and bear arms because a person doesn’t “need” another gun, or more ammo, or a bigger and more powerful weapon. His or her needs have nothing to do with the matter.

So, toss the needs argument right into the trash from the get-go and keep the conversation eternally focused on the rights of man.

Get yourself some weapons and keep them

Get enough firearms and ammunition for every able bodied person of age in your family. Get the weapons you feel are appropriate, including so-called assault weapons. (Notice I used “so-called.”) Make sure your family is trained in their proper use and safety.

Bear your weapons

Rights that are not asserted will inevitably be encroached upon and eventually taken away. Firearms must, of necessity, be borne. In other words, when you go around town to do your daily business, go packing heat. Now, there may be an illegal law against that in your area. If so, then another strategy must be taken. But if there is no illegal law against that, start doing it, and keep doing it.

Educate your neighbors on gun rights

The best means to do that is the following document:

REPORT of the SUBCOMMITTEE ON THE CONSTITUTION of the UNITED STATES SENATE, NINETY-SEVENTH CONGRESS, Second Session, February 1982, Printed for the use of the Committee on the Judiciary

Just print it out as a hard copy and hand it out or snail mail it, email it, or share it online using its 120+ share functions. The video, Innocents Betrayed: The True Story of Gun Control World Wide, is also an excellent teaching tool to use.

Meet with other gun rights advocates

Your local gun and ammo supply store may be able to hook you up with other local gun right advocates. This is an important step to take in order to begin the formation of citizen militias.

Begin to form and regulate a local citizen militia

In conjunction with other local gun rights advocates, begin to form a local citizen militia. It is necessary that citizen militias be “well-regulated.” That of course means that everyone needs to possess weapons, perhaps of a specific kind, and also sufficient ammo, but it may also mean that everyone should have the means to communicate with each other, perhaps through ham radio or whatnot. Each militia will decide how best to regulate itself.

When meeting together as a militia, to conduct business, bring your weapons with you. Bearing arms is the key to gun rights (and all other rights) protection.

Do not keep it local. In other words, seek to establish other “chapters” of citizen militias in the regions round about, and work to have each local militia capable of communicating and working with other militias. This is all part of being “well-regulated.”

Citizen militias are for both local and common defense, so they need to be able to co-ordinate efforts with other militias.

Let the Bill of Rights be the common thread that unites all the citizens in the various militias, so that race, color, creed, customs, dress and all other differences are set aside. The only requirement to unite with a citizen militia ought to be that one be law-abiding. Law-abiding should simply mean that a person supports a “no infringement” stance on the Bill of Rights.

Expect infiltration. G-men get antsy about the prospect of an armed citizenry, and especially about organized, citizen militias, so expect that some undercover agents may be joining your group, to spy on it or even to sabotage it or create false flags.

There is safety in numbers and weapons

When these militias grow in sufficiently large numbers, they ought to meet out in the public, packing heat, in peaceful assembly, exercising two of their rights simultaneously: bearing arms and peacefully assembling. In fact, at every public protest or peaceful assembly, of whatever group, the armed citizen militia ought to be there as a show of force, in support of the people’s rights to protest and assemble.

In areas where there are illegal laws on the books, prohibiting or restricting the right to bear arms in public, several local militias could organize peaceful assemblies using this principle*, with thousands or tens of thousands of armed militia men in attendance, as a public demonstration that illegal laws that prohibit or infringe upon the bearing of arms should not be obeyed. This ought to be done quite frequently and only in large numbers, until the police decide not to enforce the illegal laws and they are removed from the books.

*Btw, in case this comes up in the comments, yes, I am fully aware that Ghandi, who was a supporter of this principle, wrote in Chapter XXVII, “The Recruiting Campaign,” in his autobiography, My Experiments with Truth:

“I used to issue leaflets asking people to enlist as recruits. One of the arguments I had used was distasteful to the Commissioner: ‘Among the many misdeeds of the British rule in India, history will look upon the Act depriving a whole nation of arms as the blackest. If we want the Arms Act to be repealed, if we want to learn the use of arms, here is a golden opportunity. If the middle classes render voluntary help to Government in the hour of its trial, distrust will disappear, and the ban on possessing arms will be withdrawn.’ The Commissioner referred to this and said that he appreciated my presence in the conference in spite of the differences between us. And I had to justify my standpoint as courteously as I could.”

Solutions for statists

These ideas of mine will appeal to those who do not look to the government to solve gun rights infringement, but for any statists who read this blog, who want to change the government via legislation, you may wish to use the Gun Owners of America lobby group as a tool. By becoming a member and giving them money, they will lobby Congress for zero infringement of gun rights. If enough people join them, and if they get enough money, perhaps they will make a difference. Here is their web site:

gunowners.org

I suggest the GOA and not the NRA, because the NRA does not appear to have a strict, zero infringement policy. They are as likely to lobby for partial infringement, as for no infringement, which would be a waste of money.

The other thing you can do is contact your representatives and senators and tell them that if they support any infringement on gun rights, you will not vote for them. Personally, such tactics seem useless to me, but perhaps they are worth a try.

To latter-day saints

Now I would like to turn my attention to the latter-day saints who might read this blog.

The Lord has given us a charge to befriend the Bill of Rights, therefore, any LDS in a governmental position of authority cannot justifiably violate the rights of any law-abiding citizen while performing government duties. This means that latter-day saint police officers, FBI agents, CIA officials, military personnel, border patrol and any other position of government authority, takes second seat to the Bill of Rights. Should you confiscate a law-abiding citizen’s weapons (and the definition of a law-abiding citizen is one who does not infringe upon the Bill of Rights) by command of a superior, you have broken your covenant with God to obey His commandments, which includes His words about befriending these Constitutional protections.

Righteous LDS are prohibited, then, from infringing on a law-abiding citizen’s rights, by God’s laws. They still have their agency, of course, and can choose to sin, but in order to remain justified before the Lord, they must obey this instruction.

The Lord has said that if we keep His laws, we have no need break the laws of the land. This does not refer to the endless laws on the books, but to those justifiable laws that maintain rights and privileges, which are in the Constitution, which are known as the Bill of Rights. That is all He meant by that. (For more information on all of this, see these previous posts: It is a SIN to infringe on the people’s right to keep and bear arms, Talking to myself and What the Lord has said about the Constitution.)

However, the Lord has also said that we are to be subject to the powers that be until He reigns. The question must be asked, then, what are the powers that be?

The applicable gospel principle is the voice of the people, as taught by the seer Mosiah:

It is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.

The voice of the people are the powers that be that the Lord referred to. We are to be subject to the voice of the people, we are to observe the voice of the people, and we are to make the voice of the people our law, to do all our business by that voice.  This commandment is an actual law of the Lord and must be obeyed for justification before the Lord.

This means that latter-day saints are only justified insofar as they submit to the voice of the people. If that voice is for the government, then latter-day saints must submit to the government. If the voice ever turns against the government, then latter-day saints must submit to the people and stand with the people against their government. Those who do not submit to the powers that be according to this pattern and principle must remain unjustified before the Lord.

Mosiah also said:

And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.

Therefore, if the time ever comes that the voice of the people chooses iniquity by turning against the Bill of Rights, then destruction will come upon the people, from the Lord. But as long as the voice of the people is in support of the Bill of Rights, latter-day saints can only remain free by aligning themselves with that voice. And by extension, all latter-day saints who oppose the just voice of the people will find themselves brought down into captivity.

Therefore, based on these principles, it is possible for latter-day saints to engage in every idea listed above while remaining justified before the Lord, if the voice of the people is with them. Nevertheless, even if the voice of the people has not spoken, no latter-day saint is justified in violating anyone’s rights, whether acting under government or citizen authority.

Citizen militias in Nephite times

To more fully explain why the Bill of Rights is justifiable before the Lord, it is necessary to look to the Book of Mormon. The Bill of Rights was inspired by the Spirit of freedom (see Talking to myself), meaning that it embodies principles that align with laws that the Lord Himself had given to His people who lived on this land anciently.

The Nephites were organized, from the beginning, as citizen militias. Thus, we find Nephi using the sword of Laban to create weapons of war for his people, so that everyone was armed. In the case of the Nephites, they had both a right and a duty to keep and bear arms. Nevertheless, they did not have a standing army. Whenever the Lamanites would invade their lands, the Nephites would stop their daily pursuits, take up their arms, and wage war. When the war was over, they would go back to their normal endeavors. (See The Strength of the Lord.)

The Nephites had no police force, only citizen militias. So, when Korihor was going around telling lies, which was a punishable crime in Nephite law, he was arrested by citizens. It was the citizens, not a police force, that was responsible for making sure that no one’s rights were infringed upon.

Mormon dissed the Nephites of Zarahemla because when Korihor first began spreading his lies there, the citizens did not arrest him, as was their duty. Instead, they left him free to roam about and deceive the people and he was able to cause many souls to sin. Later, he entered the land of Jershon, but the Lamanites who lived there arrested him because, according to Mormon, “they were more wise than many of the Nephites.” Later he went over to the land of Gideon and was again arrested by citizens (this time by Nephites.) Finally, he was arrested yet again and brought back to Zarahemla for trial and judgment.

No pacifism among the Nephites

The Nephites were operating under commandments of God, from the beginning, from the time of Lehi and Nephi, in which they were commanded to keep and bear arms. That they both kept and bore arms as a routine is shown by the fight between Nehor and Gideon, which began as two men talking religion and ended up with each one reaching for his sword, ending in Gideon’s death. Now, Gideon was a man of God, even a teacher in the church of God, yet he was armed, as were all the Nephites.

The law of the Lord, as given to the Nephites, is the same law that has been given to the latter-day saints, as recorded in D&C 98, which was given as the pattern for all Gentile nations to follow. (See D&C 98:38.) That section starts out by talking about justification before the Lord and befriending the Bill of Rights, which, as we know, includes the right to keep and bear arms. It then ends with a “fourth offense” warfare doctrine, giving latter-day saints warfare laws by which they might remain justified before the Lord. Thus, there is no pacifism in the section, nor was there any pacifism manifested among the Nephites.

The only so-called “pacifism” manifested in the Book of Mormon comes from the Anti-Nephi-Lehies, who took an oath not to take up arms against their brethren (the other Lamanites). This was an exception because they had not previously entered into the same covenant the Nephites had entered into, in regard to the laws given to the Nephites, which included warfare instructions. In other words, the Nephites had to take up arms in defense of their country, according to the covenant they made, otherwise they would be guilty of breaking their covenant and sinning.

The Lamanites, though, did not have such restrictions, so after they had entered into their covenant to take up no arms against their Lamanite brethren, and had joined the Nephites, they could not break their first oath without sinning, so exception was made for them and they were excused from the typical covenant that every Nephite had to make as a citizen, according to the laws given to the Nephites, as revealed to them by the Lord.

That pacifism was not considered a so-called “higher law” by these Lamanites is evidenced by what they taught their children, for they did not teach their children to enter into the same oath that they did, but they taught them to take the Nephite oath and covenant. Thus, the children of these Lamanites, even the 2000+ stripling warriors, were not taught to be pacifists by their fathers, but were taught the same laws given in D&C 98.

Additionally, the Lamanite Anti-Nephi-Lehies, who had taken this oath, voluntarily supported the war efforts of the Nephites with their sons, with their money and with supplies, including retreating inward towards the center of the land so that the Nephite armies could battle the Lamanites, their brethren.  At one point, in fact, the Lamanites became so concerned with how the war was going, and the destruction of their new Nephite brethren, that they considered breaking their oath and covenant and taking up arms to defend the Nephite nation against the Lamanites.  None of this behavior can be labelled as pacifism.  So, why did they lay down their weapons and never take them again?  It was because of the oath they took, not because of the philosophy we call pacifism.

This shows that the Anti-Nephi-Lehies were an exception to the rule, manifested under a different set of circumstances and conditions, and to a different group of people, and was never meant to be taken as a pattern for the Gentiles. They were held up by Mormon as a standard of keeping one’s oath and covenant even unto death, and of brotherly love, but not as a standard or pattern for Gentile pacifism.

The Gentiles must obey the instructions given to them by the Lord, which are the same ones given to the Nephites, otherwise they will incur the displeasure of God upon them. Mormons, then, cannot justifiably be pacifists, in the sense of refusing to bear arms in defense of their country, like the king-men did. They may choose not to bear arms for individual or family circumstances, as explained in D&C 98, but when their people is threatened by any nation, tongue or people, if, after the third time of offering peace, the offering is not accepted by the invaders, they cannot justifiably refuse to take up arms. They must defend the nation, just as the Nephites had to.

Modern pacifism, then, is a philosophy of men, and is not of God. All Mormons who claim to be pacifists, and who claim that the scriptures justify pacifism for the Gentiles, or who lift it up as the standard for the Gentiles, or who denounce the law of God as written in D&C 98, denying gun rights, self defense and our duty toward common defense, is either in error, having not understood the scriptures, or is intentionally trying to deceive people.

Befriend the Bill of Rights

I bring all of this up to show latter-say saints that they can justifiably befriend the Bill of Rights. They can justifiably keep and bear and use arms. They can justifiably engage in warfare, self defense and common defense. They can justifiably form themselves into citizen militias. And so on and so forth. It is not sin to do these things, but righteousness, for this is all according to the word of the Lord, as given in the scriptures.

Complete List of Articles authored by LDS Anarchist

It is a SIN to infringe on the people’s right to keep and bear arms


In DAC 98:2, the Lord states the following:

and now | verily | i say unto you |

concerning the laws of the land |

it is my will | that my people should observe to do all things | whatsoever i command them |

and that law of the land | which is constitutional | supporting that principle of freedom | in maintaining rights and privileges | belongs to all mankind | and is justifiable before me | therefore | i | the lord | justify you | and your brethren of my church | in befriending that law | which is the constitutional law of the land |

and as pertaining to law of man |

whatsoever is more or less than this | cometh of evil |

The constitutional law of the land which supports that principle of freedom in maintaining rights and privileges is known to us as the Bill of Rights, which are the first 10 amendments to the Constitution. (For more information, see What the Lord has said about the Constitution and also Talking to myself.)  The Bill of Rights, according to the Lord’s own words, is “justifiable before [Him]” and He justifies the church brethren “in befriending that law”.

Justifiable and justified = no sin

The word justifiable means “capable of being justified, or shown to be just.” To justify means “to pronounce free from guilt or blame.” Someone or something that is justified, then, is guiltless or blameless. While I’m at it, I might as well define befriend, which means “to act as a friend to; to favor; to aid, benefit or countenance.”

The Second Amendment reads as follows:

A well regulated militia being necessary to the security of a free State, the right of the people to keep and bear arms shall not be infringed.

There are two assertions made in the text itself: 1) that people have the right to keep and bear arms and 2) that this right shall not be infringed. These assertions are justifiable (shown to be just) before the Lord. Also, the Lord justifies (pronounces free from guilt or blame) anyone who is a friend to, favors, or aids BOTH assertions.

Unjustifiable and unjustified = sin

The Lord also stated that “whatsoever is more or less than this cometh of evil.” By this we know that any of the following assertions MUST, of necessity, be unjustifiable before the Lord:

The people do not have a right to keep and bear arms. (Unjustifiable)

The people have a right to keep arms, but not bear arms. (Unjustifiable)

The people have a right to bear arms, but not keep arms. (Unjustifiable)

Keeping and bearing arms are privileges, bestowed by the government through licensing, which may be revoked at any time. (Unjustifiable)

There is nothing wrong with infringing on people’s right to keep and bear arms. (Unjustifiable)

And so on and so forth. Such assertions are all unjustifiable before the Lord. Additionally, the Lord DOES NOT justify anyone who is an enemy to, does not favor, or provides no aid to BOTH of the Second Amendment’s assertions. Such people who fight this right, promoting against it, are UNJUSTIFIED, meaning that they are in a SINFUL state.

Servants of sin

All those who seek to infringe upon this right, in any degree whatsoever, through whatever means used—whether by forcefully getting the populace disarmed through gun control legislation, or through the repeal of the Second Amendment, or by nullifying the amendment through deliberate misinterpretation, or by spreading lies and deceitful propaganda against it—are the servants of sin.

Misunderstandings everywhere

We see by the above that latter-day saints have been given the charge, by the Lord, to befriend the Second Amendment, otherwise, they will remain unjustified before Him. There is a lot of false propaganda going about, both from within and without the church, concerning the Second Amendment and it appears that many people are confused over what this right is for. So, I will attempt to lay it out for the reader, in the hope that once we understand its purpose, no latter-day saint will find themselves on the wrong side of the argument. But before I begin, I want to stress that for latter-day saints, the Second Amendment IS NOT A POLITICAL ISSUE. This is a matter of salvation, or of remaining justified (blameless) before the Lord. All those who wish to retain a remission of their sins, then, must befriend this amendment. With that said, let’s take another look.

What this right is for

Here is the text of the amendment again:

A well regulated militia being necessary to the security of a free State, the right of the people to keep and bear arms shall not be infringed.

The following definitions come from the 1913 Webster’s New International Dictionary of the English Language:

regulate : To make regular.

regular (a.) : 6. Mil. a. Designating, or pertaining to, the regular army (see below) of a state: as, a regular soldier.

regular army, Mil. The permanently organized body constituting the army of a state, often identical with the standing army. Cf. REGULAR, a., 6

militia : 3. A body of citizens enrolled as a regular military force for periodic instruction, discipline, and drill, but not called into active service except in emergencies.

keep : 6. To retain in one’s power and possession.

bear : 1. To support and move; to carry; to convey. 4. To manage, wield or direct. 5. To possess and use, as a function or power; to exercise. 6. To possess or carry, as a mark of authority or distinction; to wear; to show, esp. as a characteristic feature; as, to bear a sword, badge, name.

to bear arms, To serve as a soldier.

infringe, v.i. : To encroach; to trespass.

In other words, the intention was to make the entire citizenry of the United States regular, or permanently organized as constituting the regular army of the state—to be called into voluntary, active service only in emergencies, namely, when there were threats, both foreign and domestic, to the security of American freedoms—by not infringing upon the people’s right to keep and bear arms.

The American people are the people’s army

To be even clearer in writing, the right to keep and bear arms is specifically for warfare. It was codified to make sure that the American people, being armed, could wage warfare against any enemy that threatened any of their rights, whether that enemy was foreign or domestic. The call to warfare would not come from the government, for the government could not call civilians, or forcefully enroll civilians, into the government army, but would come from the people themselves when they saw their rights being threatened.

This right would serve as a protection of all the other rights that the Americans have, and as a deterrent to tyranny, whether that came from the domestic (American) governments, foreign governments, or non-governmental tyranny. The American people themselves are both the first army—or people’s army, whose sole purpose is to protect the people in their rights—they being the army that preceded the governmental armies (which protect the privileges of the government), and also the army of last resort, so that when all else fails in stopping tyranny through peaceful means, the people’s army can be called upon to save the day.

What this right is NOT for

The Second Amendment is NOT the right of self defense. That’s separate. Everyone has the right to self defense. You can defend yourself with anything that happens to be at your disposal: your hands, a rock, a stick, whatever. It also is not a right to hunt. It has nothing, whatsoever, to do with hunting. It doesn’t have anything to do with collecting guns, or the sport of marksmanship, or any other past time that uses guns.

Its sole purpose is to prohibit gun control, so that Americans (the people’s army) can remain armed, to form themselves into their own little or big companies (militias), separate from the government, to fight tyranny wherever they see fit, even if that tyranny is from the government itself.

A list of reasons

Here’s a list of reasons for why the early Americans wanted this right protected.

Training expense reduced

Warfare is expensive and training soldiers is a costly, time-consuming affair. Since every citizen had the right to possess, carry and use weapons, if left un-infringed this right would guarantee that the entire population would be armed to the teeth and knowledgeable and skilled in all forms of weaponry. By having the citizenry already trained in arms, this would cut down training costs substantially, when it came time for the creation of a war-time government army.

Originally, the United States Congress didn’t have a perpetually enrolled military which was called into continually active service. It had to authorize a direct tax (by apportionment) to organize an army for a certain length of time, depending upon the war circumstances, and then enroll the already trained American citizenry, which already knew how to use weapons and already possessed weapons, into active service on a voluntary basis.

Voluntary enrollment

The voluntary nature of military service would regulate the justness of the war, for if a war were not just, no one would volunteer for it, except those who themselves were not just (mercenaries), or those who were deceived by war-time propaganda (lies). Wars of aggression, then, would not be waged by a just population, since they would not volunteer, whereas defensive wars would see large numbers of recruits and volunteers. This would serve as a constraint upon the government, keeping unjust government men from consolidating their power by waging unjust wars.

A check and balance to tyranny

The armed citizenry would serve as a check and a balance to the Congress, President, Justices and all other government levels, making sure that nobody tried to tyrannize the people by creating a large, very well armed, perpetually standing government army that could strong arm an unarmed populace into compliance and submission with unjust laws and edicts. An armed populace serves as a deterrent to would-be dictators and dictatorial oligarchies.

Direct and indirect tax limitations

Government armies are expensive to maintain, and taxes were hard to come by, for originally, taxes for armies had to come via direct taxation, which was a very difficult thing to do. The other type of tax, called indirect taxes, such as excise taxes, were hit and miss in bringing in revenue, depending on the economy and the amount of trade, whereas direct taxes, when collected, obtained a very specific amount of revenue. Therefore, direct taxation was the only practical way to support an army, nevertheless, the U.S. Constitution required apportionment when collecting direct taxes, which was intentionally difficult to do. In this way, direct taxation, which was vexatious to everyone, would serve as a constraint to the growth of the government and its army. It would be used only when it was absolutely necessary to obtain these funds. For all other government purposes, excise taxes, or indirect taxes, would be used. This would keep government nice and small, or growing in proportion to the growth of the population and economy.

Tax corruption, which lead to mercenaries

With the advent of the income tax, which is a direct tax on the people interpreted by the Supreme Court as an indirect tax, thus not needing to be collected through the difficult process of apportionment, Congress suddenly had access to an easy way of obtaining unlimited revenue, allowing for the creation of a perpetual, standing government army. This corruption of the tax laws, through the corrupt interpretation of the Supreme Court, allowed for the rapid creation of very big government and a very powerful army, opening the way for the creation of a police state, for when there is money for the creation of an armed executive branch, mercenaries—who wage war or engage in enforcement for money, regardless of the justifications, or lack thereof, involved—will be drawn to enroll.

The current state of affairs

Now we have a situation in which a bloated central government, with large coffers of stolen tax and fiat money, has created a perpetual, standing government army, and other police state forces, all armed to the teeth, with no monetary or volunteerism constraints for waging foreign or domestic wars. Decades of corrupt Congresses has created decades of corrupt laws, all of them concentrating power in the Executive branch of the central government, paving the way for the emergence of a dictator. Mercenaries abound in the land, eager to join the military or police forces. The laws continue to be corrupted, whittling away at all the other Bill of Rights amendments, encroaching everywhere they can.

There is only one thing, and one thing only, that keeps the would-be dictators from seizing complete, totalitarian control of the American people: the Second Amendment.

A bloodbath to exceed the Civil War (or War Between the States)

Everyone is well aware of the history of the French Revolution, none more so than those who conspire to overthrow our freedoms, enslave us and destroy us. (See Ether 8:25.) How did the French react to the aristocracy that they felt were the cause of their woes? By beheading every last one of them they could get their hands on. When people are enraged with their government, to the point that they take up arms against them, the only appeasement they get is from spilled blood, from the ones they label as tyrants.

The U.S. armed forces is, indeed, mighty. I am including every government official, not just the military but also the police and other agencies, as “armed forces.” Yes, they are trained. Yes, they are armed. But when facing 380 million people, a large part of which is also armed, the hundreds of thousands on the government payroll pale into insignificance.

None of the would be dictators want to attempt to enslave the American people through the use of arms, meaning through the armed forces, because it will create another, even greater Civil War, and they know there is the very real possibility of two things: 1) of them losing, and 2) of a portion of the armed forces (who are also American citizens) of defecting to the other side (to the people’s army). They also realize that should they lose such a war, the American people, still enraged, would seek them out and butcher every last one of them, just as the French did.

Thus, with this very real fear in their hearts, those who seek power consolidation and the destruction of the rights of the American people desire to first disarm the public. Once that is accomplished, then, and only then, will they unleash the armed forces on the now unarmed populace.

Deceitful propaganda

All the talk of gun control is not a reaction to the recent events, but is part of the plan to capitalize on every opportunity to disarm the populace. The conspirators do not care about the safety of school children, or the mental health of people. They only care about their agenda and they will use every means necessary to deceive the people into giving up their guns.  For example:

To understand why the above video is so hypocritical, see this.

Other voices

These collectivist liars are not the only ones voicing their opinions. Some voices also understand what is at stake, though they may not be familiar with (or believe) the Book of Mormon prophecies regarding this land and the secret combination. For example, the following is from the Lew Rockwell blog :

The Second Amendment has nothing to do with personal protection. Owning a gun back in colonial times was like owning a knife and fork. The idea of needing a law to protect one’s right to own a gun would be as ridiculous back then as the idea of needing a law to protect one’s right to own a knife and fork would seem ridiculous to us today. In fact, a number of colonies had laws requiring one to own a gun.

The Second Amendment is about the right of the people to form a militia to fight Federal government tyranny. That being said, the FIRST sort of weapon to do that today would be an assault weapon, i.e., NOT a .38 caliber pistol. So EVERYONE—including the NRA—is wrong when they claim that the Federal government can ban (or even regulate) assault weapons. It would be like Hitler claiming he had the right to ban or regulate the U.S. military during WWII, i.e., telling the U.S. military which weapons it could and could not use against the Wehrmacht.

The fact that the Federal government does regulate firearms is just one more glaring proof that the U.S. Constitution is meaningless. It also proves that government itself—because it is a forced monopoly of force—will always become more and more abusive and tyrannical as time goes on.

Here is another voice, in the form of a video:

and also this:

It is wonderful to hear such voices, but extremely embarrassing, for the latter-day saints have been given the commission to befriend the Bill of Rights, yet there is nary a peep from us. Our voices ought to be the loudest of them all. We ought to speak as one in our defense and promotion of the right to keep and bear arms. Our leaders ought to be right now issuing a public statement that we have received such a commission and that the church is strongly in favor of gun rights and strongly opposed to any measure that would infringe on this right. The clarion call ought to be:

NO INFRINGEMENT!

ARM THE PEOPLE’S ARMY!

and other such catchy phrases that people can get behind and promote as a movement to make the American people’s army the deadliest peaceful army on the planet, one that no one in their right mind would mess with or even think of infringing upon.

And yet we either hear nothing but silence, or we hear Mormons arguing amongst themselves, one for total infringement, one for no infringement, and another for partial infringement.

What needs to be done

The latter-day saints need to repent of this sin. We need to learn the word of the Lord concerning this commission and take it very seriously, otherwise, captivity may be our future lot. I speak not of the captivity of the entire nation of Americans—for there are many American who have befriended the Second Amendment, even if they do not understand why it is so important, and these Americans will not be brought down into captivity—but of the Mormon portion of her, of the ones who refuse to take this commission seriously, and also of all those in America who fight against this right. All such must, of necessity, come into captivity, for the Lord’s words have never been retracted, and the law of the harvest applies. If we, and our American brethren, do not embrace and support and promote this right, we will remain guilty (unjustified) before the Lord, and the enslavement that we will end up receiving will be what we deserve.

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America, let the results of this shooting be a rush to HOMESCHOOL, not GUN CONTROL!


Today’s horrendous act (the elementary school shooting in Connecticut) will surely have every American reeling, demanding that “something be done” to prevent this from ever occurring again.

My own initial gut reaction is that this must, must have been someone delta programmed to kill, for I just can’t conceive of someone capable of gunning down little children in this fashion without being in a dissociated mental state.  If that’s true, then there was an agenda to this massacre, and I can only think it must have been to get Americans wanting GUN CONTROL and more school security.

May I suggest, though, a different response than the one that surely will be promoted on every television news channel?  May I suggest that Americans en masse pull their children out of the schools and begin to homeschool their children?  Can we not turn the tables on those who, perhaps, planned this and do something they weren’t expecting us to do?

Now, homeschooling surely will be an option that will occur to EVERY parent that hears the news of this event.  But, they will probably think that it’s not possible, for a variety of reasons.  Perhaps both parents work, or perhaps there is a single parent working, or perhaps there is a parent at home who could homeschool but they feel inadequate for the task.  Let me suggest some easy and very quick ways to skirt around these difficulties so that concerned parents can do the proper response and pull their children out of school.

First, get the Robinson Curriculum (www.robinsoncurriculum.com) and use that, since it doesn’t require much of anything, just a computer and a printer, and it is an autodidactic course, meaning that the parent doesn’t have to teach anything, the kids just learn on their own, teaching themselves.  Use that initially, since it can be started immediately, and then if you want to use some other curriculum, you can, but the Robinson Curriculum will get you started without having to wait for anything.  That takes care of the how and what to teach.

Second, for those families that do not have a parent at home to school their children, let me suggest gathering your extended family around and finding one person, or several adult family members, who are currently staying at home, and then recruiting them as the “extended family teacher.”  Drop your kids off at that family member’s house to do the Robinson Curriculum or whatever curriculum you choose.

If you cannot find an extended family member who stays at home, such as a grandparent, retired person, disabled person, stay-at-home mom, unemployed person, etc., or if you do not have any extended family that you can rely upon, perhaps you can rely upon a trusted neighbor or friend who has an adult that stays at home, and use them as your children’s “teacher.”  (I put teacher in quotes because the RC has no teacher, since the children teach themselves.  But an adult to supervise is required.)

It is my hope that this despicable act will turn into a catalyst that causes Americans to reconsider homeschooling their children and perhaps some kind of organized movement will begin that will show Americans just how easy and quickly it is to pull their children out of school without hurting their education one bit.

If you find this suggestion practical and want to pass it on, please send this information far and wide, via email, Facebook, Twitter, 2-cent stamped snail mail, or whatever, adding whatever other additional information you think would be helpful.

On a more prophetic note, should Americans actually start pulling their children out of the schools en masse, that may signify the beginning of tribal formations among them.

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King Noah and the Redemption of Zion


This is an elaboration of a comment I left on this blog on October 17th, 2012.

Making sense of Noah

One of the most confusing aspects of the Book of Mormon is the account of king Noah and his people, all of whom went from a state of righteousness to exceedingly great wickedness seemingly overnight. This mystery, though, can be quite easily explained and cleared up if we just make two little assumptions: 1) that the land of first inheritance (the land of Nephi) given to Lehi’s descendants was the very land of Zion [see Footnote below], meaning the land upon which, and round about where, the city of New Jerusalem (Zion) would be built by the descendants of Lehi—in other words, the area known to us as Independence, Jackson County, Missouri—and 2) that the people of Nephi were aware of this fact.

This post takes that premise and runs with it, to explain the motivations behind the actions of Noah, his priests, his people and also Abinadi and Alma.

The land of Lehi-Nephi (the land Bountiful) = the land of Zion (Independence, Missouri)

Jesus told the Nephites:

but if they [the gentiles] will repent | and hearken unto my words | and harden not their hearts | i will establish my church among them | and they shall come in unto the covenant | and be numbered among this the remnant of jacob | unto whom i have given this land for their inheritance | and they [the gentiles] shall assist my people | the remnant of jacob | and also as many of the house of israel as shall come | that they may build a city | which shall be called the new jerusalem | (3 Ne. 21:22-23)

When Jesus made this statement, He was standing upon the land Bountiful, near the temple that was built there. This was the land given to the remnant of Jacob (that He was speaking to) for their inheritance. It is on that spot of land (their land of inheritance) that the remnant of Jacob will build the New Jerusalem.

Jesus also stated, while standing upon that same land:

verily | verily i say unto you | thus hath the father commanded me |

that i should give unto this people this land for their inheritance | and then the words of the prophet isaiah shall be fulfilled | which say |

thy watchmen shall lift up the voice | with the voice together shall they sing | for they shall see eye to eye | when the lord shall bring again zion |

break forth into joy | sing together | ye waste places of jerusalem | for the lord hath comforted his people | he hath redeemed jerusalem |

the lord hath made bare his holy arm in the eyes of all the nations | and all the ends of the earth shall see the salvation of god | (3 Ne. 16:16-20)

This is the same scripture that the priests of Noah quoted to Abinadi. It speaks of “bringing again Zion” and deals specifically with the land of Zion and the prophecies concerning the building of the New Jerusalem or city of Zion. When the priests of Noah quoted it to Abinadi, though, they were standing upon the land of Nephi.

Prophecy: history in reverse

The Nephites desired to know what would happen to their seed upon the land of promise, so they exercised faith:

for because of faith and great anxiety | it truly had been made manifest unto us concerning our people | what things should happen unto them | (Jacob 1:5)

and, according to their desires, God told them their future history by giving new prophecies:

and now | behold | i would speak unto you | concerning things which are | and which are to come | (2 Ne. 6:4)

The prophecies about the land of Zion, its redemption, the redemption of the people who would inherit and inhabit it (the seed of Lehi), and the holy city of God that they would build there were promises (prophecies) given to Lehi’s seed that would be fulfilled literally, not just metaphorically. Jacob taught that

the promises | which we have obtained | are promises unto us according to the flesh (2 Ne. 10:2)

So, the Nephites were blessed with a very full canon of scriptures and prophecies, brought from the Old World, in the form of the plates of brass, a kind of Bible on steroids, which the Nephite prophets fully expounded from the time of Jacob onward and they also had more scripture, pronounced by these same prophets:

behold | ye know | that i have spoken unto you exceedingly many things | nevertheless | i speak unto you again | for i am desirous for the welfare of your souls | yea | mine anxiety is great for you | and ye yourselves know | that it ever has been | for i have exhorted you with all diligence | and i have taught you the words of my father | and i have spoken unto you concerning all things | which are written | from the creation of the world | (2 Ne. 6:2-3)

This means that the Nephites possessed a whole lot more information than we do about the prophecies.

Restored knowledge

The revelation, then, that God gave to Joseph Smith about the New Jerusalem and the land of Zion, was, like everything else in this dispensation, a restoration, or restored knowledge. It was had anciently among the Nephites. They knew where the land of Zion was and they knew where the city of Zion or the New Jerusalem would be built. The city of Zion would be built by them because it was going to be built on their land of inheritance.

Now, the promised land of inheritance given to the seed of Lehi has never changed, nor will it. This is why the scripture says:

zion shall not be moved out of her place | (D&C 101:17)

zion cannot fall | neither be moved out of her place | (D&C 97:19)

The New Jerusalem can and will be built only upon the land of Zion and only by the seed of Lehi (with assistance from others.) There is no other appointed spot because the Lord has made irrevocable promises to Lehi and his seed.

The land of their “first inheritance” was the land of Zion

Zeniff wrote:

i | zeniff | having been taught in all the language of the nephites | and having had a knowledge of the land of nephi | or of the land of our fathers’ first inheritance | (Mosiah 9:1)

The land of their first inheritance would also end up being the land of their last inheritance, according to the principle that the first shall be last and the last shall be first, in all things.

Now, this land of Nephi was the same land that Nephi escaped to after Laman and Lemuel sought to take away his life. Nephi wrote:

and it came to pass | that the lord did warn me | that i | nephi | should depart from them | and flee into the wilderness | and all those who would go with me |

wherefore | it came to pass | that i | nephi | did take my family | and also zoram | and his family | and sam | mine elder brother | and his family | and jacob | and joseph | my younger brethren | and also my sisters | and all those who would go with me | and all those | who would go with me | were those | who believed in the warnings and the revelations of god | wherefore | they did hearken unto my words |

and we did take our tents | and whatsoever things were possible for us | and did journey in the wilderness for the space of many days | and after we had journeyed for the space of many days | we did pitch our tents | and my people would | that we should call the name of the place nephi | wherefore | we did call it nephi | (2 Ne. 5:5-8)

The land of Nephi, then, was the area which is now known to us as Independence, Jackson County, Missouri. The people of Nephi lived in this land from the time of Nephi until the time of the first seer Mosiah. Amaleki wrote:

behold | i am amaleki | the son of abinadom |

behold | i will speak unto you somewhat concerning mosiah | who was made king over the land of zarahemla |

for behold | he | being warned of the lord | that he should flee out of the land of nephi | and as many | as would hearken unto the voice of the lord | should also depart out of the land with him into the wilderness |

and it came to pass | that he did | according as the Lord had commanded him | and they departed out of the land into the wilderness | as many as would hearken unto the voice of the lord | and they were led by many preachings and prophesyings | and they were admonished continually by the word of god | and they were led by the power of his arm through the wilderness | until they came down into the land | which is called the land of zarahemla | (Omni 1:12-13)

From Mosiah onward, the Nephites lived in or around the land of Zarahemla, while the Lamanites took possession of the promised land (the land of Zion, which was the land of Nephi, or the land of first inheritance.) Nevertheless, it was the desire of every Nephite to return someday to that land and to redeem it, in order that the promises and prophecies be fulfilled.

Polygamy (Zarahemla) and monogamy (Nephi)

I suppose I ought to mention, at this point, that the people of Zarahemla, who were brought to the New World by Mulek, son of Zedekiah, king of Judah, had been given no monogamy restrictions by the Lord. As descendants of Jews, polygamy would have been their way of life.

After Mosiah discovered them and the two kingdoms were united under one banner, with Mosiah becoming king of both groups, they remained as a distinct group living a different set of laws. In other words, the people of Zarahemla lived the law of Moses, which allowed and even under some circumstances, commanded polygamy, whereas the people of Nephi lived the law of Moses which was modified by Lehi, their founding seer, which law allowed only monogamy, or which commanded the seed of Lehi to have only one wife and no concubines. To be even clearer, the commandment of monogamy given to Lehi’s seed was only applicable to the seed of Lehi. It had no application, whatsoever, to any other lineage. So, there were polygamists and monogamists living together under one national banner.

Much later on the people of Zarahemla would become numbered with the people of Nephi, meaning that they called themselves Nephites, or the children of Nephi, and adopted the law given to Lehi, which was monogamy. But from the time of their first landing, to the time of Mosiah discovering them, and finally to the time when they became numbered with the Nephites, polygamy was allowed for them. This is why we find that at the time of the numbering, the people of Zarahemla were more than double the population of the people of Nephi.

Now, I mention this here because if Noah, son of Zeniff, was born in Zarahemla and spent some of his childhood there, he would have grown up in that environment and would have noticed that the people of Zarahemla lived the unmodified, or more ancient form, of the law of Moses, which allowed polygamy, whereas the people of Nephi lived the modified, or more recent innovation of the law. But even if Noah did not grow up in Zarahemla, he would have been aware of these historical facts about the people living in Zarahemla.

Zeniff’s two trips to reclaim the land

Two expeditions to reclaim the land were made, as recorded by Amaleki:

and now | i would speak somewhat concerning a certain number | who went up into the wilderness to return to the land of nephi | for there was a large number | who were desirous to possess the land of their inheritance | wherefore | they went up into the wilderness | and their leader | being a strong and mighty man | and a stiffnecked man | wherefore | he caused a contention among them | and they were all slain | save fifty | in the wilderness | and they returned again to the land of zarahemla |

and it came to pass | that they also took others | to a considerable number | and took their journey again into the wilderness | and i | amaleki | had a brother | who also went with them | and i have not since known concerning them | and i am about to lie down in my grave | and these plates are full | and i make an end of my speaking | (Omni 1:27-30)

Zeniff was among both expeditions. He was the cause of the contention of the first expedition and he was the leader of the second expedition, which was successful in occupying the land.

Zeniff “redeemed” the land by bloodshed

The unnamed leader of the first expedition wanted to redeem the land of Zion by bloodshed, by attacking the Lamanites. Zeniff, though, wanted to enter into a treaty with the Lamanites and possess the land peacefully. During the second expedition, he did just that, but later the Lamanites reneged on their agreement and the Nephites who now possessed the land of their first inheritance ended up having to shed Lamanite blood anyway. It is, in this sense, that the land was “redeemed” by the shedding of blood.

Each Nephite king was (assumed to be) a prophet or seer or revelator

now | it was the custom among all the nephites to appoint for their chief captains | save it were in their times of wickedness | some one that had the spirit of revelation and also prophecy | therefore | this Gidgiddoni was a great prophet among them | as also was the chief judge | (3 Ne. 3:19)

This custom likely also applied to the time when they had kings.

Now, the Nephite king Mosiah was a seer. The Nephite king Zeniff, who led his expedition back to the land of Nephi after Mosiah had brought everyone to Zarahemla, was also a man of God, for he led his people in the strength of the Lord against Lamanite aggression and the Lord heard his prayers.

The assumption may have been, then, that each Nephite king was a man of God, capable of receiving revelations, prophecies and the like. The people of Noah would have looked at him with this same perspective.

Noah’s new revelation: the restoration and redemption of Zion

The reign and ministry of king Noah, son of Zeniff, was one of departure from what his father did. The easiest way to understand this departure is that Noah received a new revelation.

Now, it may have been a pretended revelation, thought up all by himself, for these Nephites kings were expected to be men of God, capable of receiving the word of God and that is a lot of pressure to be under. Noah may have wanted to leave a legacy behind him, as one who obtained something new from God for the people, therefore, he may have simply conceived of this himself.

Another possibility is that he got a revelation from the devil, or at least inspiration from the devil.

Whichever was the case, the result was the same. This new doctrinal idea went forth from him, first to the priests—and when the priests of his father would not accept his revelation, he interviewed other men who did accept it, and then ordained them, releasing his father’s priests from their callings—and then to the people, and it was accepted wholeheartedly by his people.

Noah also put himself out as a restorer, restoring the people to a proper worship of God, using the pure law of Moses without any of the additions of the doctrine of Christ, which was preached by Nephi and others of the Nephite prophets, nor any of the modifications made by Lehi (of monogamy.) The end result was very old school theology mixed with new school theology, with the stuff in the middle tossed out.

The gospel of Noah

The good news that Noah was giving his people was this: that the land of Zion had been redeemed by his father, by the shedding of blood, and that now they were the children of Zion, the ones who would fulfill all the prophecies of the prophets concerning this very special promised land. The land had been sanctified by the shedding of blood, and as it was redeemed, so were they, who lived upon it, redeemed, and they could now rejoice, for the great Millennial day was upon them and they would prosper in the land forever more. The promised day in which all things would come together in one was upon them and they would build and inherit and multiply in the land and be blessed by the Lord.

And so, to get on with the multiplying, a multimale-multifemale mating system was set up, where men took wives and concubines and also visited with harlots, that every available female in the land would do her part to conceive and bear redeemed children to live upon the already redeemed land of promise. Whereas the former commandments limited the number of Nephites, so that they remained small compared to the Lamanites, this new day of redemption called for a much larger population of redeemed souls, for they wanted to bring as many children as they could into their new paradise on earth.

That may have been the surface reason, given to the people, for why this new gospel of procreation was going around. Secretly, Noah may have realized that there was strength in numbers, for they were surrounded by an innumerable host of Lamanites. Therefore, this new revelation made much more practical and strategic sense than the previous ones that demanded the Nephites stick to monogamy, and thus small numbers.

As this was the land of Zion, which had the promises concerning the building of the city of Zion, Noah set about to construct many elaborate and spacious buildings, for Zion must be beautified. Again, the land of Zion was redeemed, as were the people living upon it, therefore their task was to build it up, to build up a city that would be worthy of the fulfillment of the prophecies. So, although Noah exacted a heavy tax from the people, of one-fifth of all they possessed, there wasn’t so much as a peep of a complaint from any of his people. They all saw eye to eye on this project, for they were building Zion, and Noah was the man God raised up and inspired to accomplish this task.

Now, the former priests, consecrated by his father, were not in the habit of telling people how good they were, but instead they were in the habit of admonishing the people for their sins. The new priests consecrated by Noah, though, understood his new gospel and revelation, which was quite literally good news, namely, that they were all redeemed of the Lord. “No more need to repent, just enjoy the blessings of the Lord that he has bestowed and do your part to build up the land.” In other words, everyone was now to be proud of their heritage and birthright, as heirs of the promised land. Pride was no longer a sin, but was the very gospel preached, for they were redeemed.

These priests began to practice idolatry—for whenever a people develop prideful hearts and come under the control of the devil, he introduces them to idolatry—and the priests then taught the people to also be idolatrous. In the minds of Noah, his priests and his people, they were already living the Millennial day, which was, as Joseph Smith wrote, “a time to come in the which nothing shall be withheld, whether there be one God or many gods, they shall be manifest” (D&C 121:28.) The priests of Noah had taken the liberty to divulge the “truths” that were to be revealed, namely that there be many gods, even idols, and they flattered the people into divulging in these sinful practices.

(There was, again, a hidden practicality to their practice of idolatry. Idolatry and excessive sexuality go hand in hand and the kingdom law was to procreate, so idolatry would only increase the number of pregnancies in the land.)

Regardless of the contrariness of Noah’s gospel to former commandments, none of that applied to these people, for they were now in a new dispensation, a time of redemption of both land and people, and the former constraints and commandments did not apply. New dispensations come with new commandments and revelations, and Noah’s reign was to be noted in history as the beginning of the children of redemption. They were the ones who did what others could not, because they were not, yet, redeemed.

Noah took for patterns what he found in the scriptures. For example, to get around the Lord’s prohibition on polygamy, he turned to Jacob’s words which actually presuppose that at some point the Lord would lift the ban on multiple wives and concubines for the seed of Lehi:

for if i will |

saith the lord of hosts |

raise up seed unto me | i will command my people | otherwise | they shall hearken unto these things |  (Jacob 2:30)

All he needed to say was that the time had finally and fully come, in which the Lord would lift the polygamy ban, using an Official Declaration, such as the following:

Aware of the promises made by the prophets and [kings] of the [Lord’s people] who have preceded us that at some time, in God’s eternal plan, all of our brethren who are worthy may receive [a plurality of wives], and witnessing the faithfulness of those from whom [multiple wives have] been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple [built by our father Nephi] supplicating the Lord for divine guidance.

He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man [of the seed of Lehi living in this blessed land] may receive [additional wives, and concubines, too.]

The prophecies concerning the building of a great tower he thought to fulfill literally and built two of them, one near the temple (for the city of Lehi-Nephi) and one on a historically significant hill (for the city of Shilom.)

He read about vineyards and so he planted vineyards. He read that there would be a temple in Zion, but since Nephi had already built a temple there, he instead restored it and beautified it with all manner of fine workmanship to make it match more precisely the Solomon temple. Everything that seemed to indicate what would happen in the day of Zion’s redemption, he sought to do, that his reign would go down in history as the fulfillment of these prophecies.

It was all about the redemption of Zion

The basis for all this iniquity was that the prophecies concerning the redemption of Zion had already taken place, for their fathers had inherited the land, then had to leave it, then had come back (with Zeniff), fulfilling the prophecies of its redemption. Since the land had been redeemed, that meant that they themselves had also been redeemed. Their redemption was tied to the redemption of the land. As evidence of such redemption, all could see that they were prospering like crazy in the land. Also, because of their victory against the Lamanites, under the leadership of king Noah, the people believed that the strength of the Lord was still with them, which was more evidence of Noah’s inspired reign.

The truth of the matter, though, was that they had achieved that victory without the Lord’s strength, for He had retained it, and so when they began to boast that a small number of them could slay thousands of Lamanites, that was the final straw for the Lord and it was time to set them straight by sending another prophet to prophesy evil against them.

Abinadi’s teaching that redemption was tied to Christ

When Abinadi started preaching, he was seen as a disturber of the peace, for everyone was enjoying the high life, and he brought everyone low again with his “repent or be brought into bondage” sayings. Then, his sayings concerning the king really got on everyone’s nerves since everyone thought of king Noah as an inspired man of God, who had done marvels in his time as king, making the people happy and prosperous. Abinadi was like the cop that knocks on the door of a midnight party to tell the people in the house the noise is too loud and everyone needs to go home and stop partying. He was a total downer.

Noah had begun a gospel (good news) celebration based upon a perversion of the doctrine of redemption, and it had the unintended consequences of making them all weak, meaning that the Lord had removed His strength from them. They were literally on their own and were very soon to be brought into unbreakable bondage by the Lamanites. Abinadi was sent to get them to repent so that they could stave off the coming captivity.

The people’s reaction to Abinadi’s words, of anger and seeking to kill him, is understandable when one considers that they truly believed that what they were doing was the will of God, that their king and priests were men of God, that these (perverse) teachings had come down the proper and approved channels, that all that Noah and priests had taught had been confirmed by signs of peace, prosperity and (supposed) strength of the Lord, that there was no indication, whatsoever, that God was not blessing the people according to His promises, etc. Abinadi had no leg to stand on, in their view, but was slandering the entire population and making people feel bad about themselves, breaking the law himself (disturbing the peace) and speaking false prophecies. They, the people, were acting in righteousness in seeking to shut the mouth of this obvious false prophet, by killing him. Had not the ancients done the same?

Now, Abinadi was countering this redemption perversion by saying that they were not redeemed, at all, for all this evil he prophesied upon them could not come to pass on a redeemed population. Such evil could only befall sinners. The fulfillment of his prophecies, then, would be proof positive that Noah and priests were liars, and their doctrine was either of men or of the devil; and that the redemption of Zion had not yet come, nor would it until some other future day; also that redemption does not come from the land, but from Christ.

This was the question posed to Abinadi by one of the priests:

what meaneth the words | which are written | and which have been taught by our fathers | saying |

how beautiful upon the mountains are the feet of him | that bringeth good tidings | that publisheth peace | that bringeth good tidings of good | that publisheth salvation | that saith unto zion |

thy god reigneth |

thy watchmen shall lift up the voice | with the voice together shall they sing | for they shall see eye to eye | when the lord shall bring again zion |

break forth into joy | sing together | ye waste places of jerusalem | for the lord hath comforted his people | he hath redeemed jerusalem |

the lord hath made bare his holy arm in the eyes of all the nations | and all the ends of the earth shall see the salvation of our god | (Mosiah 12:20-24)

In the eyes of Noah, his priests and his people, Noah was the one whose feet were beautiful, for Noah (and his priests) were bringing good tidings of good and publishing peace and salvation. Noah was the one saying to Zion—for, remember, they were living in the very land of Zion—that their God reigns. Noah had watchmen upon the tower. Noah’s people sang with the voice together and everyone saw eye to eye. Zion had been brought again, or it had been redeemed. The waste places of this new Jerusalem were being built up again. It was a time of comfort and joy and redemption, all because of Noah (and his father.) This is why the priest asked Abinadi about this scripture, for they all believed that it was fulfilled by Noah and they held it up as proof of his divine calling as their king.

If you read through Abinadi’s sermon, you will see that he mentions “redemption” 18 times, all pointing to the fact that it is God that redeems:

“…for they understood not that there could not any man be saved except it were through the redemption of God.”

“For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people?”

“I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.”

“And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men…having redeemed them, and satisfied the demands of justice.”

“…all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins…are the heirs of the kingdom of God.

“For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions.”

“For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people…”

“For were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world…all mankind must have perished.”

“They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death. “

“And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord. “

“But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins…“

“Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim. “

“Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem. “

“And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not. “

“Thus all mankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state.“

“But remember that he that persists in his own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state and the devil hath all power over him. Therefore he is as though there was no redemption made, being an enemy to God; and also is the devil an enemy to God. “

“Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come—teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen.”

Redemption through Christ is the topic of Abinadi’s sermon because these people believed they were already redeemed, through the redemption of the land of Zion, without the necessity of believing in Christ, etc.

The result: captivity

After they killed Abinadi—and sought to kill the sole convert among the priests, who was Alma—and the Lamanites came in, subjecting them to bondage, affliction and death, they were faced with the realization that they were not the redeemed children of Zion, and that they had misunderstood the prophecies, putting them in the wrong context and breaking a host of the Lord’s still-in-force commandments. Essentially, these people had their hopes completely dashed to pieces and had to start from an exceedingly humble place.

Now, this people fell into these grave errors because they put their trust in their leaders, even their king and priests, trusting that they interpreted the prophecies correctly, instead of searching the scriptures themselves and coming to their own, God-inspired conclusions. Had they done the legwork of searching the scriptures and obtaining the gift of the Holy Ghost for themselves, neither Noah nor his priests could have deceived them with false revelations. As we know, it turned out that Noah and his priests were wrong in their interpretations on the prophecies, so wrong in fact that it resulted in death, destruction of property, bondage, humiliation (the Lamanites treated them like dumb asses) and general misery. This shows that misinterpreting a prophecy can have disastrous results.

It also shows why Alma was so emphatic in the teaching that he gave to his people of trusting no one:

trust no man to be a king over you | and also trust no one to be your teacher | nor your minister | except he be a man of god | walking in his ways | and keeping his commandments | (Mosiah 23:13-14)

Don’t mess with the land of Zion

There appears to be a blessing and a curse upon that land. Those who live upon it, who have the laws of God, must live them, otherwise, captivity and destruction will be their lot. This may be one of the reasons why Mosiah left that land, and also why eventually Alma and Limhi left, to preserve their people from destruction. It requires a righteous people, otherwise, nobody can be established there as Zion.

The unconverted Lamanites, and now also the non-Mormon Gentiles, who currently live there, appear to be the temporary care-takers of the land, and it might be wise to leave it that way, until such time arrives that the Lord specifically and plainly commands and leads His people to return and redeem it.

This might be an important point to keep in mind, since what Noah and his priests did upon that land may be repeated in the future with another group of unauthorized persons, that attempts to “redeem Zion,” with the same (or even more) disastrous results.

Gentiles upon the land of Zion

Here are the Lord’s words regarding the establishment of Zion, given to the Nephites while He stood in the land Bountiful:

and verily i say unto you |

i give unto you a sign | that ye may know the time | when these things shall be about to take place | that i shall gather in | from their long dispersion | my people | o house of israel | and shall establish again among them my zion |

and behold | this is the thing | which i will give unto you for a sign | for verily I say unto you |

that when these things | which i declare unto you | and which i shall declare unto you hereafter of myself | and by the power of the holy ghost | which shall be given unto you of the father | shall be made known unto the gentiles | that they may know concerning this people | who are a remnant of the house of Jacob | and concerning this my people | who shall be scattered by them |

verily | verily i say unto you |

when these things shall be made known unto them of the father | and shall come forth of the father from them unto you |

for it is wisdom in the father | that they should be established in this land | and be set up as a free people by the power of the father | that these things might come forth from them unto a remnant of your seed | that the covenant of the father may be fulfilled | which he hath covenanted with his people | o house of israel |

therefore | when these works | and the works which shall be wrought among you hereafter | shall come forth from the gentiles unto your seed | which shall dwindle in unbelief because of iniquity |

for thus it behooveth the father | that it should come forth from the gentiles | that he may show forth his power unto the gentiles | for this cause |

that the gentiles | if they will not harden their hearts | that they may repent | and come unto me | and be baptized in my name | and know of the true points of my doctrine | that they may be numbered among my people | o house of israel |

and when these things come to pass | that thy seed shall begin to know these things | it shall be a sign unto them | that they may know | that the work of the father hath already commenced unto the fulfilling of the covenant | which he hath made unto the people | who are of the house of israel | (3 Ne. 21:1-7)

Now, the meaning of these words it this: when the establishment of Zion commences in the land of Zion (Independence, Jackson County, Missouri area), there will be Gentiles established upon that very land and living in anarchy, gathered there by the miraculous power of the Father. They will then receive additional records, which they will share with the remnant of Jacob. When these events occur, that will be the sign to the remnant of Jacob that the fulfillment of the covenant the Lord made with their fathers has commenced.

This true gathering of Gentiles upon the land of Zion will be attended by the miraculous works of the Father and will fulfill the prophecy of Isaiah: “The Lord hath made bare his holy arm in the eyes of all the nations,” or Gentiles. However, prior to that true gathering, there may be false gatherings of Gentiles, which are not attended to by the power of the Father. Jacob prophesied:

but behold | this land |

said god |

shall be a land of thine inheritance |

and the gentiles shall be blessed upon the land |

and this land shall be a land of liberty unto the gentiles |

and there shall be no kings upon the land | who shall raise up unto the gentiles |

and i will fortify this land against all other nations |

and he that fighteth against zion shall perish |

saith god |

for he | that raiseth up a king against me | shall perish | for i | the lord | the king of heaven | will be their king | and i will be a light unto them forever | that hear my words | (2 Ne. 10:10-14)

These words are speaking of the same establishment-of-Zion event. The land in question is the land of Zion (Independence, Jackson County, Missouri area.) These prophecies have shadows, of course, but the literal and last fulfillment concerns a specific spot of land and a specific group of Gentiles. The other Gentiles, or other nations, as it is written—for the text could have also been worded this way: “and i will fortify this land against all other gentiles”—will raise up, or attempt to raise up, kings, contrary to the commandment of God, and these other groups of Gentiles will perish, for they misunderstand and misinterpret the prophecies, which brings disaster upon them.

So, there will be no kings raised up unto one group of Gentiles, while another group (or groups) will raise up king(s) and will perish. This latter group (or groups, for this prophecy may be fulfilled multiple times), will be those who gather upon the land of Zion and attempt to establish Zion and fulfill the prophecy without being authorized or directed by the Lord, just as king Noah and people did thousands of years earlier.

Mormon put the account of king Noah and his people in his book because it would be especially applicable to our times, for these same tactics inspired by Satan, of false gatherings upon the land of Zion and forcing the fulfillment of the prophecies about Zion, would be repeated.


Footnote: If Independence, Jackson County, Missouri currently does not match the pre-destruction descriptions of the land of Nephi, it does not matter, because after the death of Christ, Mormon tells us:

and there was a great and terrible destruction in the land southward |

but behold | there was a more great and terrible destruction in the land northward |

for behold | the whole face of the land was changed | because of the tempest | and the whirlwinds | and the thunderings | and the lightnings | and the exceedingly great quaking of the whole earth | (3 Ne. 8:11-12)

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