THE DEVIL IN THE DUST

ARMIES & NAVIES

Should members of modern society follow the example of the Anti-Nehpi-Lehies, and if so, how?  Does it require gun owners to give up those guns or even increasingly tighter government control of guns and by extension their owners and the general populace? Are weapons used rarely and only for purposes of protection able to be correctly termed “weapons of war” or is this only a gross error and ploy being pushed in the media today? For any unfamiliar with the Book of Mormon story, let me clarify that the word ‘Anti’ in this context does not mean against. It refers to the Reformed Egyptian reflex of an ancient Khemetian (Egyptian) word ‘N-T-Y’ which is used grammatically to connect a relative clause to an undetermined antecedent. It would translate as “One With”, “One Of” or “One who” depending on the relative clause which followed. Note that they did not take on the name Anti-Laman-Ishmael-Jacob-Zoram-Nehphi-Lehies, aligning themselves as a friend to all the various groups and subgroups of the area. So after but not in consequence of their conversion, they essentially took sides in a war. The story of the Anti-Nephi-Lehies or at least the people who later choose to be designated by that title is presented in a deeply moving way. What did they do first? Well, they were converted in their hearts and mightily at that. Okay so assuming one or even a group of individuals among us today have experienced a similarly mighty change of heart. What would the naturally ensuing fruits be which would identify them as truly repentant?

The converted Lamanites buried their weapons of war. How can you and I do that? Do you or I have access to the literal weapons of war? If the answer is no, does this mean we don’t have anything to do as an outward token of our repentance? Even the Anti-Nephi-Lehies, as they later came to be called, were protected by a standing army of large in stature Nephites – a standing army sometimes supplemented by their own stripling sons. How convenient! Don’t you just love modern sin systems? I guess we were never personally guilty in the first place, eh? Wow, how wonderful. So basically I can shed a tear over the dead children in the so-called Middle East and other parts of Africa and Asia and I’m good? I like that. Surely God will understand when I continue, business as usual, with my way of “life” which is not a lifestyle at all but rather a deathstyle, but HEY, what can I do about that? I take the sacrament every Sunday. Along with my fellow ‘Drunkards of Ephraim’ First we eat (Wonderbread) then we drink (Tapwater) and next we are “merry” (mingling in the foyer), for tomorrow, we die (physically that is, since we have already died as to things of the spirit today, Sunday, our Holy Day of worship/warship). We engage in these ongoing “dead works” so that we may take up the weapons of war and oppression again and again -That we may always have “the poor” to be with us. Amen!

But are our hands truly clean? If so, great! If not….how does one truly rid his or her garments of the Latter-Day Stains from the blood of this generation? It turns out it is not that complicated. We determine what has been our role in the sins of our day, which is more often than not a simple carrying on of false traditions of our fathers, and we STOP DOING IT. Oh but the momentum created by our time-honored sin cycles is too great. Surely JESUS, the PEACE-maker would not expect us to do something so simple yet drastic as withdrawing financial support from monetized murder. He said “render unto Caesar” didn’t He? So that’s what I’m doing.

Take a look at the coin that Jesus referred to when they tried to corner him on this “tax issue”. If it was indeed the Denaruis of Tiberius, as many scholars have suggested, then there are a couple details that are very noteworthy. On one side there was a picture of Caesar with an inscription that claimed Caesar was divine. On the other was the image of a female depiction of Pax (Peace). So I guess we CAN promote peace by paying taxes. Sure we can, for as the great Roman lawyer and historian, Publius Tacitus quotes his father-in-law as having said: “They rob, kill, plunder and usurp under false titles. They call it empire. They make a desolation and they call it peace.” Yep, that’s Pax Romana for ya. That is American foreign and domestic policy. In the modern-day version of the Roman Empire, and the latter-day version of the Holy Roman Church, we have a son-and-father, attorneys-at-law duo (Josh and Ron Madsen) who speak out against the same evils as they see them taking place currently. But they are bold in speech only. They, like their ancient Roman counterparts, fail the age-old Chinese test for insanity. Though they see the picture clearly – that of a stream of water flowing into a pool – when asked how they would set about draining the pool, they do not include cutting off the current/currency streaming into it. Thus, according to ancient Chinese wisdom, they can be judged to be insane. I ask again: Can we promote peace while still paying taxes? Sure – Peace “as the world giveth”. But Jesus was not interested in the Nobel Peace Prize, nor any other type of Medal or Metal. Whether the Tribute Penny was the Denarius of Tiberius, the Antiochan Tetradrachm, the Denarius of Augustus or any other of the various possible coinage which was used as a visual aide by the Master Teacher in his example…The most important detail to consider, so obvious it might be overlooked, is the material of which this coin was made. SILVER or if we are to read the Gospel of Thomas then the coin in question is described as being of GOLD. Either way, those of us who have been offered the light of truth more clearly than any people since the post-resurrection Nephites ought to see a connection appearing in crisp clarity before our eyes.

But make no mistake about it, what we have been offered and what we have received are two very different things, and so the plain and precious things that Jesus said unto the Nephites in person remain mostly unwritten, and this for a reason -damage control. We have already condemned ourselves sufficiently. If and as the fullness of the Gospel as taught to the mixture of Nehpites and Lamanites commonly referred to as ‘The Nephites’ during Christ’s visit to what is now known as the Americas, is revealed as prophesied, by “men inspired of Heaven” it will only serve the purpose of condemning more fully the majority of gentiles who choose to reject the fullness, vainly pretending to already possess it. Kind of hard to prove possession based upon written records alone anyway, since it has to be written on our HEARTS for us to be “found possessed of it in the last day” (in which case we are numbered among the remnant and it will be well with us) but it’s even harder to prove when our own Book of Mormon is so undeniably, blatantly, purposefully, and stoically silent as to the juicy details of what Jesus spoke unto the multitude that instructed them on how to live PEACEFULLY. They were specifically commanded not to write them. And they happen to mention that GREATER THINGS STILL were spoken to them by the mouth of the babes. Will records containing specifics on how to build a Zion be “brought forth” to us? The real questions are:  Have they already? Are they out there or in here? And most importantly when we come across them what do we do, accept or reject? I guess that is why Jesus, in speaking to the ancient inhabitants of “this land” about us in “this time” called it the strange work or act of The Father.

DUST DEVILS

This is the strange act of the same Father who stood not in conflict but in conversation with Lucifer. Notice even in the super-sacred-secret, copyrighted, intellectual property of the Corporation of the President of the Church of Jesus Christ of Latter-Day Saints (Corporation Sole) video production of the Temple Drama, how cool and collect Elohim is in his correspondence with Lucifer. Lucifer ap-PARENT-ly sees his own PARENT as an enemy. But, God The Father appears to not be distressed in the slightest. Lucifer says “If you do that then I’ll do this!”  God responds with a “Works for me” tone. Everything and everyone, including, yes, The Devil, works for Elohim. God is ALL knowing. God is ALL powerful. God is ALL there is. Beside (Elo)Him, there is no one. At least that is what a scribe once said to Jesus. “And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.” (Mark 12:34) It is discrete because the Truth that was known by Jesus and that scribe was communicated between them and for all the world to discover but between the lines. There is a photograph of the Honorable Elijah Mohammed founder of the Islamic Restoration Movement in Latter-Day America. The photo was taken in the early 60s and also features the famous boxer Ali Mohammed and activist Malcolm X. The photographer was obviously more concerned with capturing the image of these three iconic figures in one shot but to me the slightly blurry background holds more interest. There was a sign posted at this speaking engagement which read “There Is No God But Allah.” But in this image the sign, not being the focal point, was cut off by an audience member’s head. So it contained an interesting message for those with “eyes to see”. THERE IS NO GOD BUT ALL. God is THE Creator and as such is in everyone and everything.

So if God is almighty then who is this guy Lucifer who considers himself an opponent of God. And who are we to side with him. It most certainly seems that Lucifer delivered on his threats. And if we are honest we will admit that we have all fallen into this plot in one way or another. But HOW is his scheme working on us? Remember it all ends up working for GOD working for GOOD. So who is this guy anyhow? I thought he rebelled and lost his first estate so what kind of state is he in to be talking to The Father like that? Abraham 3:28 says that Lucifer was “angry, and kept not his first estate; and, at that day, many followed after him.” It is helpful to think of this word ‘estate’ in terms of states of matter (gas, liquid, solid). That ‘First Estate’ was a SPIRIT BODY. Joseph Smith explains that Spirit is Matter, only more refined. So it stands that the matter we call flesh is spirit, just less refined, fallen. The ancient gospel tradition which has managed to survive through the Lamanites, if nothing else can teach us that EVERYTHING has spirit. And this alone is a mighty important thing to know and live by. The Lord tells us this in the D&C as well, just in case we are wont to ignore His voice speaking through the Lamanites, like the Nephites dismissed Samuel – Just in case we are tempted to disregard the collective voice of the Book of Mormon prophets speaking to us “from the DUST.” The dust too has spirit and is in fact what composes our FLESH. Now we find Lucifer, cursed worse than all the beasts of the field, or we could say made lower than all the forms manifesting on the universal grid of existence. The serpent is representative of a low frequency wave form as it goes along, upon its belly, eating DUST.

Dust is about the worst form of existence for infinite intelligence to inhabit, at least when viewed from the mentality of being stuck. Certainly one who subscribes to scientific materialism or the idea that only visible matter really matters, does not feel that he may meet the measure of a man from within this very “particular” state of affairs. Dust particles do not rank high in terms of visibility. In order to get noticed they must make mortals sneeze. But the sneeze itself and the almost automatic “Blessing” which follows it in most cultures, ensures a strong defense and immunity to the wiles of any would-be trouble makers at this level of life. From this limited view-point, a soul is molested by monstrous mites as one mourns what might have been, like Dicken’s chain laden “Ghost of Jacob Marley”. But this would be especially true of any soul who retains memory of former glory. Even sand is a step up from the perspective of one who is fallen in the dust. Sand grains, although small and shifty, array themselves in splendid spreads reminiscent of the stars in the Milky Way. Both noble gases and gritty glasses nobly represent parts of the great, innumerable Seed of Abraham. But dust, dust is loose, lowly and lonely.

Despite this demotion the Devil still strives to be worshipped. If there is anything we can say to advocate the adversary, it is that he at least seems to understand the idea of “dusting” yourself off and trying again. His methods are desperate and futile. However there is a Redemptive Plan put into motion simultaneously with The Fall. So we find him saying “If you do this to me” and delivering his infamous threats which we have already seen him make “good” on. But take a close look at the logical order this back n’ forth between Elohim and Satan follows. The Devil says: “I will take the spirit(s) that follow(s) me and [they shall] possess the bodies thou createst for Adam and Eve.” Elsewhere in the dialogue Elohim Himself verifies that those bodies are made of the dust of the earth, to which realm the rebellious one was previously cast. So how does Satan eventually succeed in getting the sons and daughters of Adam and Eve to love him more than God as we read in Moses 5:13? It is the old natural man trick. It is important to understand that the “Natural Man” that Alma speaks of in Alma 42:10 is “carnal” so were speaking of the flesh which brings us back to dust (literally).

ENMITY – EYBAH & EYAH

Continuing with the dialogue between Elohim and Lucifer in the LDS Endowment Ceremony, we see that after Lucifer’s threat to possess the bodies created for Adam and Eve, Elohim counters by placing “enmity” between Lucifer and the woman; between his seed and her seed. The Hebrew word translated in the Bible as “enmity” is “eybah” (pronounced ay-bawh). An LDS seminary teacher in Montana made the honest mistake of confusing the word “eybah” with “eyah” – a Hebrew word which translates as “I am”. I am grateful for the seminary teacher’s error, because it gives us deep truth to ponder when considering God’s strategic placement of enmity between daughter and devil.

‘Eyah’ is in fact the word that GOD speaks to Moses when He utters the famous “Eyah aser Eyah” – “I AM that I AM.” But when we use the phrase “I am” we typically mean something very different. Man’s individualistic use of these words speaks as well to the feeling one has for another who he considers his or her enemy. Enmity is the “firewall” which we put up against everything and everyone who we consider to be “other” as we fall further from our Heavenly Home and child-like natures, typically within the first few months of mortal life when self-cognizance kicks in and we begin disassociating ourselves from so much. When the effects of this fall first start to set in, a baby will often cry intensely when the mother or father leaves the room whereas before this time they barely noticed any difference, feeling his or her ‘self’ in every way a part of the parents. Once we go from feeling a part of to feeling apart from our Heavenly Parents then all Hell can break lose in our minds during even the shortest temporary absence of one or both of The Parents. This is evident from the drama that develops when Father exits with a promise to return momentarily and Up Jumps the Devil.

We all learn that “I AM” myself and “YOU ARE” yourself. “This” is “MY body” and “That” is “my environment” We view this as a normal healthy development, however, Jesus tells us: “This is my body which is given for you”. We hear Jesus saying we have to become as little children if we want to inherit the Kingdom of Heaven. So just how close to Heaven do we want to get? In Ephesians 2:14-15, Jesus is spoken of as the one “who made both groups into one, and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, that in Himself He might make the two into one new man, thus establishing peace.” Eventually the baby grows accustomed to the ‘difference‘ and as he advances into adulthood he is actually digressing towards ‘indifference‘; thus the need for rebirth and being made new in Christ. We seem to be caught in a silly tug-o-war that reduces warriors to worriers. Either we are worrying excessively over what to eat, what to wear, what others think of us or we are justifying a selfish expansion of what we see as our personal empire; rolling over people and consuming things in our lust for power. This all equates to nothing more than a faulty view of our surroundings. Any power we think we gain while in acting on these hallucinations is nothing more than a hopeless attempt to compensate for a lack of spiritual power. It is the Spirit that suffers the most from a near total diversion of our attention to all things physical. Speaking on Scientific Materialism, Quantum Activist Amit Goswami has said:

“This is a very exclusive world view because it excludes all the other things that we experience like mind, vital energies, feelings, intuition, and only holds on to that one thing, sensory experience, matter. So this, of course, creates a denigration, denigration of values, denigration of meaning. Because it is mind that gives meaning and the supramental that gives us values. If you ignore those compartments of experience, obviously it will become oriented towards separateness. In this view we are separate beings. We are just the physical body. The more we come to believe in scientific materialism, the more we give up values like love, beauty, justice, truth and goodness.”

The Prophet’s journal for November 6, 1835, records:

“I was this morning introduced to a man from the east. After hearing my name, he remarked that I was nothing but a man, indicating by this expression, that he had supposed that a person to whom the Lord should see fit to reveal His will, must be something more than a man. He seemed to have forgotten the saying that fell from the lips of St. James, that [Elijah] was a man subject to like passions as we are, yet he had such power with God, that He, in answer to his prayers, shut the heavens that they gave no rain for the space of three years and six months; and again, in answer to his prayer, the heavens gave forth rain, and the earth gave forth fruit [see James 5:17–18]. Indeed, such is the darkness and ignorance of this generation, that they look upon it as incredible that a man should have any [dealings] with his Maker.”

What is the subtle but essential difference between “Eyah” and “Eybah” that prevent us from having any dealings with our Maker? What is it that makes it so easy for us to slip from an all inclusive spiritual view to a physical focus that turns our back on God and pits us against our own flesh and blood, literally; starting with our own bodies and spreading like an infection to our brothers and sisters?

Hebrew is a language layered with meaning starting with each of the 22 letters of the alphabet. Breaking down the two words and analyze the meaning letter by letter we get:

EYAH =  ע – to arc י – to manifest א – to begin ח – to define
EYBAH =  ע – to arc י – to manifest ב – *amid* א – to begin ח  – to define

Obviously they are practically identical in phonetics and this equates to very similar embedded meanings. But there is one difference inserted smack dab in the middle, halving the Great‘I AM’ as it were; dividing Man and Maker in a duel of duality. The marker between the two halves is fittingly represented by the Hebrew letter ב (pronounced beyt) an ancient pictogram representing the concept of inside/outside. If we end where our skin begins then why is so little of our daily attention focused inwardly. Are we really that disinterested in our inner selves? And if the truth of the matter which Jesus tried to share with us, shows us that we do not end where our skin begins but extend well beyond connected with other life forms around us through the Holy Spirit; why the animosity towards our outer selves? Are we afraid of a little dirt? Do we feel threatened by the elements? We’re all just earth, air, water and fire after all.

“I have intended my remarks for all, both rich and poor, bond and free, great and small. I have no enmity against any man. I love you all” – Joseph Smith Jr.

GOLD & SILVER – PRECIOUS METALS vs. PREC[AR]IOUS METALS

What is Old Lucifer going to do now? He announces menacingly: “with that enmity I will take the treasures of the earth, and with gold and silver I will buy up armies and navies, false priests who oppress and tyrants who destroy, and reign with blood and horror on the earth!” But can we trace the current state of violence in the world to trace metals? Metals are no more responsible for the violence in this world than are the weapons forged with them. Things are things, they are neutral. It is the intentions of man which direct power to or through these things. This is why God’s teaching should clarify “things” for us. Seek – ye – first – the kingdom of God – and all these things – shall be – added unto you. It is not then the metals but the concept behind medals of honor which is capable of pulling men’s honor away from the kingdom of God, which resides inside them and attaching it to external things.This is why soldiers are given medals made of shiny metals for their commendable (command-able) performance, their bloody human sacrifice. Demons are all so easily commanded. What is more limited to following commands generated from outside influence than a computer? As we enjoy our man made machines. Daemons are downloaded and they too enjoy seeing man made machine. To overcome artificial intelligence, we need only act from our eternal intelligence. The time is coming when we will need to call upon our eternal intelligence and rescue those who have watched too many terminator movies from perishing in fear while real-life robo-cops patrol the street apprehending people; persecuting and prosecuting the saints for thought crimes. For, the Devil’s end-game is not in this threat to “take the treasures of the earth and with gold and silver buy up armies and navies”. It’s not in his “false priests who oppress”, nor his “tyrants who destroy, and reign with blood and horror”. The precious metals, the blood, they’re all just cogs in his trance-humanist scheme to do what he threatened at the outset-To thoroughly possess the bodies created for Adam and Eve.

Here we have the whole plan of the Evil One laid bare before us. There is no justification for being bought off. Even with all the riches in the world, we could not afford to ignore our divine calling. Gold and silver were Lucifer’s elements of choice due to their special Solar and Lunar qualities. They are elemental representations of the Universal Pre-Stood Power’s Masculine and Feminine aspects, respectively. If he did not first trick mankind into externalizing the innate powers inherited through the spiritual genes from a Heavenly Father and Mother, the Trickster would not have got very far. Blood was another necessary element to Lucifer’s design. Islamic lore maintains that trace levels of demonic blood flow through the veins of all the races of the human family. Mormon theology asserts that blood is not a component of resurrected and perfected bodies. This “lone and dreary world” where man sojourns and Lucifer is Lord is aptly titled. The descriptive word “dreary” comes from the Old English dreorig meaning “bloody, blood-stained” from dreor “gore, blood”. The blood of the saints cries out to the Lord from the dust. Blood and dust seem to share a mysterious relationship throughout scripture.

“What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?” – Psalms 30:9

Well we certainly see the profit for the leaders of this misled world when they spill the blood of innocents in their endless wars. But is it possible that there is another side to the story that we do not see. Does the blood of Christ cleanse, condemn or both? Is the Dust of the Earth redeemable? We had better hope it is.

“And they had viewed themselves in their own carnal state, even less than the dust of the earth. And they all cried aloud with one voice, saying: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men.” – Mosiah 4:2

Ideas for fighting gun rights infringement

Note: Due to recent anti-American voices, which seem to have reached a fever pitch, and I feel constrained, yet again, to write about gun rights infringement.

To all American gun rights advocates

I am addressing my words to everyone who is a gun rights advocate, not just to the latter-day saints (Mormons), so the intended audience is much wider than usual. Use any of these ideas as you see fit, in your fight to protect American rights.

Use the proper terms

Gun control is a misnomer, so never use it. Instead, begin a conversation with the term, so-called “gun control,” and then label it correctly as gun rights infringement. Continue to use the proper term for the rest of the conversation. Remember, so-called “gun control” is not about controlling guns, but about controlling people by infringing on their right to keep and bear arms.

Gun control advocate is another misnomer. When someone says they are a gun control advocate, call them instead a gun rights infringer. (It does not matter that the word infringer is not in the dictionary, everyone will understand its meaning. Sometimes creating a new word is the best option. Shakespeare did it many times, so can you. Besides, used enough times, you can be sure it will eventually make it into the dictionary.)

When someone says that he or she is an American in favor of gun control, refer to him or her ever afterward as an anti-American in favor of gun rights infringement, or just as an anti-American gun rights infringer. The term anti-American fits, for only anti-Americans attack or seek to weaken the constitutional protections of the rights of American citizens.

When referring to behavior that undermines the Bill of Rights protections, call it un-American. That is, after all, what it is.

These terms: gun rights infringement, gun rights infringer, anti-American, and un-American, make people immediately think of criminals and communists seeking to undermine or subvert the American system and way of life. Because they themselves make the connection between infringement and crime and anti/un-American and communist, these terms have a more powerful effect upon the minds of the people hearing them. Never, ever, label someone a criminal or communist or socialist or whatever, for if you do, people’s doubt will come into play and they will not believe the rest of what you say.

Use the terms undermining and subversion liberally in a conversation when describing actions that promote gun rights infringement. No one wants their rights undermined, nor does anyone want the Constitution subverted. These are descriptive terms that paint an immediate picture in one’s mind of spies trying to overthrow the government.

Use the term subversive as a label for anyone who promotes gun rights infringement. When a person calls someone else a subversive and describes their actions as subversive behavior, those that listen to the conversation immediately think of cloak and dagger stuff, such as an enemy trying to destroy the American way of life.

These terms are effective because they are based upon word associations. The words criminal, communist, spy and enemy, all pop up in people’s mind automatically, as soon as you start using these terms. Because they themselves do the associations, or because they themselves make the connections, or think of the associated words themselves, they believe them. Now, everything you say about the person you have just labeled will be more receptive to the audience listening in, for they now will view the gun rights infringer with suspicion.

Use “no infringement” as the standard

Never call so-called “gun control laws,” gun control laws. They must always be called, gun rights infringement laws. Everything must be brought back to the central issue: the infringement of unalienable rights.

Every gun rights infringement law on the books must be regarded and labeled as illegal. Never, ever refer to them as legal. They are all illegal, unconstitutional laws, and always refer to them as such. As long as people think of these illegal gun rights infringement laws as legal, they will be accepting of so-called “legal” gun rights infringement. People need to be presented with contradictory information, before they wake up out of their sleep. They must be presented with two, opposing “realities,” one side saying, “gun control laws are legal” and the other side saying, “gun rights infringement laws are illegal.” They must understand that there is no such thing as “legal” gun rights infringement.

“No infringement” must be the standard. Partial infringement is unacceptable. A full infringement of one’s right to life would be immediate execution. A partial infringement of that same right might consist of poison administered over time so as to shorten one’s life. Full infringement of the right to property would be taking it all, partial infringement might consist of taking only half. The right to liberty could be partially infringed upon by requiring that you be confined three days out of every week. Partial infringement of the right to free speech might be that your mouth be taped shut every Monday and Tuesday. If this all sounds absurd, it is because it is. Infringement is infringement, whether it is partial or full, and it is all unacceptable, tyrannical behavior. This same principle applies to the right to keep and bear arms.

Needs have nothing to do with rights

If a person wanted to administer poison to you, to shorten your life span from 75 to 65 years old, while telling you, “Oh, but you don’t need those last ten years of life!” would you let him? Does your right to life have anything to do with your needs? Are not your years yours, to do with as you want? Does the argument that you don’t need 50% of your property, or you don’t need seven days of freedom because four days is enough, or you don’t need to speak your mind on Mondays and Tuesdays, make it alright to infringe upon these rights? Of course not! So, in like manner, no one has the right to infringe upon the right to keep and bear arms because a person doesn’t “need” another gun, or more ammo, or a bigger and more powerful weapon. His or her needs have nothing to do with the matter.

So, toss the needs argument right into the trash from the get-go and keep the conversation eternally focused on the rights of man.

Get yourself some weapons and keep them

Get enough firearms and ammunition for every able bodied person of age in your family. Get the weapons you feel are appropriate, including so-called assault weapons. (Notice I used “so-called.”) Make sure your family is trained in their proper use and safety.

Bear your weapons

Rights that are not asserted will inevitably be encroached upon and eventually taken away. Firearms must, of necessity, be borne. In other words, when you go around town to do your daily business, go packing heat. Now, there may be an illegal law against that in your area. If so, then another strategy must be taken. But if there is no illegal law against that, start doing it, and keep doing it.

Educate your neighbors on gun rights

The best means to do that is the following document:

REPORT of the SUBCOMMITTEE ON THE CONSTITUTION of the UNITED STATES SENATE, NINETY-SEVENTH CONGRESS, Second Session, February 1982, Printed for the use of the Committee on the Judiciary

Just print it out as a hard copy and hand it out or snail mail it, email it, or share it online using its 120+ share functions. The video, Innocents Betrayed: The True Story of Gun Control World Wide, is also an excellent teaching tool to use.

Meet with other gun rights advocates

Your local gun and ammo supply store may be able to hook you up with other local gun right advocates. This is an important step to take in order to begin the formation of citizen militias.

Begin to form and regulate a local citizen militia

In conjunction with other local gun rights advocates, begin to form a local citizen militia. It is necessary that citizen militias be “well-regulated.” That of course means that everyone needs to possess weapons, perhaps of a specific kind, and also sufficient ammo, but it may also mean that everyone should have the means to communicate with each other, perhaps through ham radio or whatnot. Each militia will decide how best to regulate itself.

When meeting together as a militia, to conduct business, bring your weapons with you. Bearing arms is the key to gun rights (and all other rights) protection.

Do not keep it local. In other words, seek to establish other “chapters” of citizen militias in the regions round about, and work to have each local militia capable of communicating and working with other militias. This is all part of being “well-regulated.”

Citizen militias are for both local and common defense, so they need to be able to co-ordinate efforts with other militias.

Let the Bill of Rights be the common thread that unites all the citizens in the various militias, so that race, color, creed, customs, dress and all other differences are set aside. The only requirement to unite with a citizen militia ought to be that one be law-abiding. Law-abiding should simply mean that a person supports a “no infringement” stance on the Bill of Rights.

Expect infiltration. G-men get antsy about the prospect of an armed citizenry, and especially about organized, citizen militias, so expect that some undercover agents may be joining your group, to spy on it or even to sabotage it or create false flags.

There is safety in numbers and weapons

When these militias grow in sufficiently large numbers, they ought to meet out in the public, packing heat, in peaceful assembly, exercising two of their rights simultaneously: bearing arms and peacefully assembling. In fact, at every public protest or peaceful assembly, of whatever group, the armed citizen militia ought to be there as a show of force, in support of the people’s rights to protest and assemble.

In areas where there are illegal laws on the books, prohibiting or restricting the right to bear arms in public, several local militias could organize peaceful assemblies using this principle*, with thousands or tens of thousands of armed militia men in attendance, as a public demonstration that illegal laws that prohibit or infringe upon the bearing of arms should not be obeyed. This ought to be done quite frequently and only in large numbers, until the police decide not to enforce the illegal laws and they are removed from the books.

*Btw, in case this comes up in the comments, yes, I am fully aware that Ghandi, who was a supporter of this principle, wrote in Chapter XXVII, “The Recruiting Campaign,” in his autobiography, My Experiments with Truth:

“I used to issue leaflets asking people to enlist as recruits. One of the arguments I had used was distasteful to the Commissioner: ‘Among the many misdeeds of the British rule in India, history will look upon the Act depriving a whole nation of arms as the blackest. If we want the Arms Act to be repealed, if we want to learn the use of arms, here is a golden opportunity. If the middle classes render voluntary help to Government in the hour of its trial, distrust will disappear, and the ban on possessing arms will be withdrawn.’ The Commissioner referred to this and said that he appreciated my presence in the conference in spite of the differences between us. And I had to justify my standpoint as courteously as I could.”

Solutions for statists

These ideas of mine will appeal to those who do not look to the government to solve gun rights infringement, but for any statists who read this blog, who want to change the government via legislation, you may wish to use the Gun Owners of America lobby group as a tool. By becoming a member and giving them money, they will lobby Congress for zero infringement of gun rights. If enough people join them, and if they get enough money, perhaps they will make a difference. Here is their web site:

gunowners.org

I suggest the GOA and not the NRA, because the NRA does not appear to have a strict, zero infringement policy. They are as likely to lobby for partial infringement, as for no infringement, which would be a waste of money.

The other thing you can do is contact your representatives and senators and tell them that if they support any infringement on gun rights, you will not vote for them. Personally, such tactics seem useless to me, but perhaps they are worth a try.

To latter-day saints

Now I would like to turn my attention to the latter-day saints who might read this blog.

The Lord has given us a charge to befriend the Bill of Rights, therefore, any LDS in a governmental position of authority cannot justifiably violate the rights of any law-abiding citizen while performing government duties. This means that latter-day saint police officers, FBI agents, CIA officials, military personnel, border patrol and any other position of government authority, takes second seat to the Bill of Rights. Should you confiscate a law-abiding citizen’s weapons (and the definition of a law-abiding citizen is one who does not infringe upon the Bill of Rights) by command of a superior, you have broken your covenant with God to obey His commandments, which includes His words about befriending these Constitutional protections.

Righteous LDS are prohibited, then, from infringing on a law-abiding citizen’s rights, by God’s laws. They still have their agency, of course, and can choose to sin, but in order to remain justified before the Lord, they must obey this instruction.

The Lord has said that if we keep His laws, we have no need break the laws of the land. This does not refer to the endless laws on the books, but to those justifiable laws that maintain rights and privileges, which are in the Constitution, which are known as the Bill of Rights. That is all He meant by that. (For more information on all of this, see these previous posts: It is a SIN to infringe on the people’s right to keep and bear arms, Talking to myself and What the Lord has said about the Constitution.)

However, the Lord has also said that we are to be subject to the powers that be until He reigns. The question must be asked, then, what are the powers that be?

The applicable gospel principle is the voice of the people, as taught by the seer Mosiah:

It is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.

The voice of the people are the powers that be that the Lord referred to. We are to be subject to the voice of the people, we are to observe the voice of the people, and we are to make the voice of the people our law, to do all our business by that voice.  This commandment is an actual law of the Lord and must be obeyed for justification before the Lord.

This means that latter-day saints are only justified insofar as they submit to the voice of the people. If that voice is for the government, then latter-day saints must submit to the government. If the voice ever turns against the government, then latter-day saints must submit to the people and stand with the people against their government. Those who do not submit to the powers that be according to this pattern and principle must remain unjustified before the Lord.

Mosiah also said:

And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.

Therefore, if the time ever comes that the voice of the people chooses iniquity by turning against the Bill of Rights, then destruction will come upon the people, from the Lord. But as long as the voice of the people is in support of the Bill of Rights, latter-day saints can only remain free by aligning themselves with that voice. And by extension, all latter-day saints who oppose the just voice of the people will find themselves brought down into captivity.

Therefore, based on these principles, it is possible for latter-day saints to engage in every idea listed above while remaining justified before the Lord, if the voice of the people is with them. Nevertheless, even if the voice of the people has not spoken, no latter-day saint is justified in violating anyone’s rights, whether acting under government or citizen authority.

Citizen militias in Nephite times

To more fully explain why the Bill of Rights is justifiable before the Lord, it is necessary to look to the Book of Mormon. The Bill of Rights was inspired by the Spirit of freedom (see Talking to myself), meaning that it embodies principles that align with laws that the Lord Himself had given to His people who lived on this land anciently.

The Nephites were organized, from the beginning, as citizen militias. Thus, we find Nephi using the sword of Laban to create weapons of war for his people, so that everyone was armed. In the case of the Nephites, they had both a right and a duty to keep and bear arms. Nevertheless, they did not have a standing army. Whenever the Lamanites would invade their lands, the Nephites would stop their daily pursuits, take up their arms, and wage war. When the war was over, they would go back to their normal endeavors. (See The Strength of the Lord.)

The Nephites had no police force, only citizen militias. So, when Korihor was going around telling lies, which was a punishable crime in Nephite law, he was arrested by citizens. It was the citizens, not a police force, that was responsible for making sure that no one’s rights were infringed upon.

Mormon dissed the Nephites of Zarahemla because when Korihor first began spreading his lies there, the citizens did not arrest him, as was their duty. Instead, they left him free to roam about and deceive the people and he was able to cause many souls to sin. Later, he entered the land of Jershon, but the Lamanites who lived there arrested him because, according to Mormon, “they were more wise than many of the Nephites.” Later he went over to the land of Gideon and was again arrested by citizens (this time by Nephites.) Finally, he was arrested yet again and brought back to Zarahemla for trial and judgment.

No pacifism among the Nephites

The Nephites were operating under commandments of God, from the beginning, from the time of Lehi and Nephi, in which they were commanded to keep and bear arms. That they both kept and bore arms as a routine is shown by the fight between Nehor and Gideon, which began as two men talking religion and ended up with each one reaching for his sword, ending in Gideon’s death. Now, Gideon was a man of God, even a teacher in the church of God, yet he was armed, as were all the Nephites.

The law of the Lord, as given to the Nephites, is the same law that has been given to the latter-day saints, as recorded in D&C 98, which was given as the pattern for all Gentile nations to follow. (See D&C 98:38.) That section starts out by talking about justification before the Lord and befriending the Bill of Rights, which, as we know, includes the right to keep and bear arms. It then ends with a “fourth offense” warfare doctrine, giving latter-day saints warfare laws by which they might remain justified before the Lord. Thus, there is no pacifism in the section, nor was there any pacifism manifested among the Nephites.

The only so-called “pacifism” manifested in the Book of Mormon comes from the Anti-Nephi-Lehies, who took an oath not to take up arms against their brethren (the other Lamanites). This was an exception because they had not previously entered into the same covenant the Nephites had entered into, in regard to the laws given to the Nephites, which included warfare instructions. In other words, the Nephites had to take up arms in defense of their country, according to the covenant they made, otherwise they would be guilty of breaking their covenant and sinning.

The Lamanites, though, did not have such restrictions, so after they had entered into their covenant to take up no arms against their Lamanite brethren, and had joined the Nephites, they could not break their first oath without sinning, so exception was made for them and they were excused from the typical covenant that every Nephite had to make as a citizen, according to the laws given to the Nephites, as revealed to them by the Lord.

That pacifism was not considered a so-called “higher law” by these Lamanites is evidenced by what they taught their children, for they did not teach their children to enter into the same oath that they did, but they taught them to take the Nephite oath and covenant. Thus, the children of these Lamanites, even the 2000+ stripling warriors, were not taught to be pacifists by their fathers, but were taught the same laws given in D&C 98.

Additionally, the Lamanite Anti-Nephi-Lehies, who had taken this oath, voluntarily supported the war efforts of the Nephites with their sons, with their money and with supplies, including retreating inward towards the center of the land so that the Nephite armies could battle the Lamanites, their brethren.  At one point, in fact, the Lamanites became so concerned with how the war was going, and the destruction of their new Nephite brethren, that they considered breaking their oath and covenant and taking up arms to defend the Nephite nation against the Lamanites.  None of this behavior can be labelled as pacifism.  So, why did they lay down their weapons and never take them again?  It was because of the oath they took, not because of the philosophy we call pacifism.

This shows that the Anti-Nephi-Lehies were an exception to the rule, manifested under a different set of circumstances and conditions, and to a different group of people, and was never meant to be taken as a pattern for the Gentiles. They were held up by Mormon as a standard of keeping one’s oath and covenant even unto death, and of brotherly love, but not as a standard or pattern for Gentile pacifism.

The Gentiles must obey the instructions given to them by the Lord, which are the same ones given to the Nephites, otherwise they will incur the displeasure of God upon them. Mormons, then, cannot justifiably be pacifists, in the sense of refusing to bear arms in defense of their country, like the king-men did. They may choose not to bear arms for individual or family circumstances, as explained in D&C 98, but when their people is threatened by any nation, tongue or people, if, after the third time of offering peace, the offering is not accepted by the invaders, they cannot justifiably refuse to take up arms. They must defend the nation, just as the Nephites had to.

Modern pacifism, then, is a philosophy of men, and is not of God. All Mormons who claim to be pacifists, and who claim that the scriptures justify pacifism for the Gentiles, or who lift it up as the standard for the Gentiles, or who denounce the law of God as written in D&C 98, denying gun rights, self defense and our duty toward common defense, is either in error, having not understood the scriptures, or is intentionally trying to deceive people.

Befriend the Bill of Rights

I bring all of this up to show latter-say saints that they can justifiably befriend the Bill of Rights. They can justifiably keep and bear and use arms. They can justifiably engage in warfare, self defense and common defense. They can justifiably form themselves into citizen militias. And so on and so forth. It is not sin to do these things, but righteousness, for this is all according to the word of the Lord, as given in the scriptures.

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It is a SIN to infringe on the people’s right to keep and bear arms

In DAC 98:2, the Lord states the following:

and now | verily | i say unto you |

concerning the laws of the land |

it is my will | that my people should observe to do all things | whatsoever i command them |

and that law of the land | which is constitutional | supporting that principle of freedom | in maintaining rights and privileges | belongs to all mankind | and is justifiable before me | therefore | i | the lord | justify you | and your brethren of my church | in befriending that law | which is the constitutional law of the land |

and as pertaining to law of man |

whatsoever is more or less than this | cometh of evil |

The constitutional law of the land which supports that principle of freedom in maintaining rights and privileges is known to us as the Bill of Rights, which are the first 10 amendments to the Constitution. (For more information, see What the Lord has said about the Constitution and also Talking to myself.)  The Bill of Rights, according to the Lord’s own words, is “justifiable before [Him]” and He justifies the church brethren “in befriending that law”.

Justifiable and justified = no sin

The word justifiable means “capable of being justified, or shown to be just.” To justify means “to pronounce free from guilt or blame.” Someone or something that is justified, then, is guiltless or blameless. While I’m at it, I might as well define befriend, which means “to act as a friend to; to favor; to aid, benefit or countenance.”

The Second Amendment reads as follows:

A well regulated militia being necessary to the security of a free State, the right of the people to keep and bear arms shall not be infringed.

There are two assertions made in the text itself: 1) that people have the right to keep and bear arms and 2) that this right shall not be infringed. These assertions are justifiable (shown to be just) before the Lord. Also, the Lord justifies (pronounces free from guilt or blame) anyone who is a friend to, favors, or aids BOTH assertions.

Unjustifiable and unjustified = sin

The Lord also stated that “whatsoever is more or less than this cometh of evil.” By this we know that any of the following assertions MUST, of necessity, be unjustifiable before the Lord:

The people do not have a right to keep and bear arms. (Unjustifiable)

The people have a right to keep arms, but not bear arms. (Unjustifiable)

The people have a right to bear arms, but not keep arms. (Unjustifiable)

Keeping and bearing arms are privileges, bestowed by the government through licensing, which may be revoked at any time. (Unjustifiable)

There is nothing wrong with infringing on people’s right to keep and bear arms. (Unjustifiable)

And so on and so forth. Such assertions are all unjustifiable before the Lord. Additionally, the Lord DOES NOT justify anyone who is an enemy to, does not favor, or provides no aid to BOTH of the Second Amendment’s assertions. Such people who fight this right, promoting against it, are UNJUSTIFIED, meaning that they are in a SINFUL state.

Servants of sin

All those who seek to infringe upon this right, in any degree whatsoever, through whatever means used—whether by forcefully getting the populace disarmed through gun control legislation, or through the repeal of the Second Amendment, or by nullifying the amendment through deliberate misinterpretation, or by spreading lies and deceitful propaganda against it—are the servants of sin.

Misunderstandings everywhere

We see by the above that latter-day saints have been given the charge, by the Lord, to befriend the Second Amendment, otherwise, they will remain unjustified before Him. There is a lot of false propaganda going about, both from within and without the church, concerning the Second Amendment and it appears that many people are confused over what this right is for. So, I will attempt to lay it out for the reader, in the hope that once we understand its purpose, no latter-day saint will find themselves on the wrong side of the argument. But before I begin, I want to stress that for latter-day saints, the Second Amendment IS NOT A POLITICAL ISSUE. This is a matter of salvation, or of remaining justified (blameless) before the Lord. All those who wish to retain a remission of their sins, then, must befriend this amendment. With that said, let’s take another look.

What this right is for

Here is the text of the amendment again:

A well regulated militia being necessary to the security of a free State, the right of the people to keep and bear arms shall not be infringed.

The following definitions come from the 1913 Webster’s New International Dictionary of the English Language:

regulate : To make regular.

regular (a.) : 6. Mil. a. Designating, or pertaining to, the regular army (see below) of a state: as, a regular soldier.

regular army, Mil. The permanently organized body constituting the army of a state, often identical with the standing army. Cf. REGULAR, a., 6

militia : 3. A body of citizens enrolled as a regular military force for periodic instruction, discipline, and drill, but not called into active service except in emergencies.

keep : 6. To retain in one’s power and possession.

bear : 1. To support and move; to carry; to convey. 4. To manage, wield or direct. 5. To possess and use, as a function or power; to exercise. 6. To possess or carry, as a mark of authority or distinction; to wear; to show, esp. as a characteristic feature; as, to bear a sword, badge, name.

to bear arms, To serve as a soldier.

infringe, v.i. : To encroach; to trespass.

In other words, the intention was to make the entire citizenry of the United States regular, or permanently organized as constituting the regular army of the state—to be called into voluntary, active service only in emergencies, namely, when there were threats, both foreign and domestic, to the security of American freedoms—by not infringing upon the people’s right to keep and bear arms.

The American people are the people’s army

To be even clearer in writing, the right to keep and bear arms is specifically for warfare. It was codified to make sure that the American people, being armed, could wage warfare against any enemy that threatened any of their rights, whether that enemy was foreign or domestic. The call to warfare would not come from the government, for the government could not call civilians, or forcefully enroll civilians, into the government army, but would come from the people themselves when they saw their rights being threatened.

This right would serve as a protection of all the other rights that the Americans have, and as a deterrent to tyranny, whether that came from the domestic (American) governments, foreign governments, or non-governmental tyranny. The American people themselves are both the first army—or people’s army, whose sole purpose is to protect the people in their rights—they being the army that preceded the governmental armies (which protect the privileges of the government), and also the army of last resort, so that when all else fails in stopping tyranny through peaceful means, the people’s army can be called upon to save the day.

What this right is NOT for

The Second Amendment is NOT the right of self defense. That’s separate. Everyone has the right to self defense. You can defend yourself with anything that happens to be at your disposal: your hands, a rock, a stick, whatever. It also is not a right to hunt. It has nothing, whatsoever, to do with hunting. It doesn’t have anything to do with collecting guns, or the sport of marksmanship, or any other past time that uses guns.

Its sole purpose is to prohibit gun control, so that Americans (the people’s army) can remain armed, to form themselves into their own little or big companies (militias), separate from the government, to fight tyranny wherever they see fit, even if that tyranny is from the government itself.

A list of reasons

Here’s a list of reasons for why the early Americans wanted this right protected.

Training expense reduced

Warfare is expensive and training soldiers is a costly, time-consuming affair. Since every citizen had the right to possess, carry and use weapons, if left un-infringed this right would guarantee that the entire population would be armed to the teeth and knowledgeable and skilled in all forms of weaponry. By having the citizenry already trained in arms, this would cut down training costs substantially, when it came time for the creation of a war-time government army.

Originally, the United States Congress didn’t have a perpetually enrolled military which was called into continually active service. It had to authorize a direct tax (by apportionment) to organize an army for a certain length of time, depending upon the war circumstances, and then enroll the already trained American citizenry, which already knew how to use weapons and already possessed weapons, into active service on a voluntary basis.

Voluntary enrollment

The voluntary nature of military service would regulate the justness of the war, for if a war were not just, no one would volunteer for it, except those who themselves were not just (mercenaries), or those who were deceived by war-time propaganda (lies). Wars of aggression, then, would not be waged by a just population, since they would not volunteer, whereas defensive wars would see large numbers of recruits and volunteers. This would serve as a constraint upon the government, keeping unjust government men from consolidating their power by waging unjust wars.

A check and balance to tyranny

The armed citizenry would serve as a check and a balance to the Congress, President, Justices and all other government levels, making sure that nobody tried to tyrannize the people by creating a large, very well armed, perpetually standing government army that could strong arm an unarmed populace into compliance and submission with unjust laws and edicts. An armed populace serves as a deterrent to would-be dictators and dictatorial oligarchies.

Direct and indirect tax limitations

Government armies are expensive to maintain, and taxes were hard to come by, for originally, taxes for armies had to come via direct taxation, which was a very difficult thing to do. The other type of tax, called indirect taxes, such as excise taxes, were hit and miss in bringing in revenue, depending on the economy and the amount of trade, whereas direct taxes, when collected, obtained a very specific amount of revenue. Therefore, direct taxation was the only practical way to support an army, nevertheless, the U.S. Constitution required apportionment when collecting direct taxes, which was intentionally difficult to do. In this way, direct taxation, which was vexatious to everyone, would serve as a constraint to the growth of the government and its army. It would be used only when it was absolutely necessary to obtain these funds. For all other government purposes, excise taxes, or indirect taxes, would be used. This would keep government nice and small, or growing in proportion to the growth of the population and economy.

Tax corruption, which lead to mercenaries

With the advent of the income tax, which is a direct tax on the people interpreted by the Supreme Court as an indirect tax, thus not needing to be collected through the difficult process of apportionment, Congress suddenly had access to an easy way of obtaining unlimited revenue, allowing for the creation of a perpetual, standing government army. This corruption of the tax laws, through the corrupt interpretation of the Supreme Court, allowed for the rapid creation of very big government and a very powerful army, opening the way for the creation of a police state, for when there is money for the creation of an armed executive branch, mercenaries—who wage war or engage in enforcement for money, regardless of the justifications, or lack thereof, involved—will be drawn to enroll.

The current state of affairs

Now we have a situation in which a bloated central government, with large coffers of stolen tax and fiat money, has created a perpetual, standing government army, and other police state forces, all armed to the teeth, with no monetary or volunteerism constraints for waging foreign or domestic wars. Decades of corrupt Congresses has created decades of corrupt laws, all of them concentrating power in the Executive branch of the central government, paving the way for the emergence of a dictator. Mercenaries abound in the land, eager to join the military or police forces. The laws continue to be corrupted, whittling away at all the other Bill of Rights amendments, encroaching everywhere they can.

There is only one thing, and one thing only, that keeps the would-be dictators from seizing complete, totalitarian control of the American people: the Second Amendment.

A bloodbath to exceed the Civil War (or War Between the States)

Everyone is well aware of the history of the French Revolution, none more so than those who conspire to overthrow our freedoms, enslave us and destroy us. (See Ether 8:25.) How did the French react to the aristocracy that they felt were the cause of their woes? By beheading every last one of them they could get their hands on. When people are enraged with their government, to the point that they take up arms against them, the only appeasement they get is from spilled blood, from the ones they label as tyrants.

The U.S. armed forces is, indeed, mighty. I am including every government official, not just the military but also the police and other agencies, as “armed forces.” Yes, they are trained. Yes, they are armed. But when facing 380 million people, a large part of which is also armed, the hundreds of thousands on the government payroll pale into insignificance.

None of the would be dictators want to attempt to enslave the American people through the use of arms, meaning through the armed forces, because it will create another, even greater Civil War, and they know there is the very real possibility of two things: 1) of them losing, and 2) of a portion of the armed forces (who are also American citizens) of defecting to the other side (to the people’s army). They also realize that should they lose such a war, the American people, still enraged, would seek them out and butcher every last one of them, just as the French did.

Thus, with this very real fear in their hearts, those who seek power consolidation and the destruction of the rights of the American people desire to first disarm the public. Once that is accomplished, then, and only then, will they unleash the armed forces on the now unarmed populace.

Deceitful propaganda

All the talk of gun control is not a reaction to the recent events, but is part of the plan to capitalize on every opportunity to disarm the populace. The conspirators do not care about the safety of school children, or the mental health of people. They only care about their agenda and they will use every means necessary to deceive the people into giving up their guns.  For example:

To understand why the above video is so hypocritical, see this.

Other voices

These collectivist liars are not the only ones voicing their opinions. Some voices also understand what is at stake, though they may not be familiar with (or believe) the Book of Mormon prophecies regarding this land and the secret combination. For example, the following is from the Lew Rockwell blog :

The Second Amendment has nothing to do with personal protection. Owning a gun back in colonial times was like owning a knife and fork. The idea of needing a law to protect one’s right to own a gun would be as ridiculous back then as the idea of needing a law to protect one’s right to own a knife and fork would seem ridiculous to us today. In fact, a number of colonies had laws requiring one to own a gun.

The Second Amendment is about the right of the people to form a militia to fight Federal government tyranny. That being said, the FIRST sort of weapon to do that today would be an assault weapon, i.e., NOT a .38 caliber pistol. So EVERYONE—including the NRA—is wrong when they claim that the Federal government can ban (or even regulate) assault weapons. It would be like Hitler claiming he had the right to ban or regulate the U.S. military during WWII, i.e., telling the U.S. military which weapons it could and could not use against the Wehrmacht.

The fact that the Federal government does regulate firearms is just one more glaring proof that the U.S. Constitution is meaningless. It also proves that government itself—because it is a forced monopoly of force—will always become more and more abusive and tyrannical as time goes on.

Here is another voice, in the form of a video:

and also this:

It is wonderful to hear such voices, but extremely embarrassing, for the latter-day saints have been given the commission to befriend the Bill of Rights, yet there is nary a peep from us. Our voices ought to be the loudest of them all. We ought to speak as one in our defense and promotion of the right to keep and bear arms. Our leaders ought to be right now issuing a public statement that we have received such a commission and that the church is strongly in favor of gun rights and strongly opposed to any measure that would infringe on this right. The clarion call ought to be:

NO INFRINGEMENT!

ARM THE PEOPLE’S ARMY!

and other such catchy phrases that people can get behind and promote as a movement to make the American people’s army the deadliest peaceful army on the planet, one that no one in their right mind would mess with or even think of infringing upon.

And yet we either hear nothing but silence, or we hear Mormons arguing amongst themselves, one for total infringement, one for no infringement, and another for partial infringement.

What needs to be done

The latter-day saints need to repent of this sin. We need to learn the word of the Lord concerning this commission and take it very seriously, otherwise, captivity may be our future lot. I speak not of the captivity of the entire nation of Americans—for there are many American who have befriended the Second Amendment, even if they do not understand why it is so important, and these Americans will not be brought down into captivity—but of the Mormon portion of her, of the ones who refuse to take this commission seriously, and also of all those in America who fight against this right. All such must, of necessity, come into captivity, for the Lord’s words have never been retracted, and the law of the harvest applies. If we, and our American brethren, do not embrace and support and promote this right, we will remain guilty (unjustified) before the Lord, and the enslavement that we will end up receiving will be what we deserve.

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