King Abaddon, the destroying angel: the Father’s royal executioner and emissary of justice


The pre-mortal Josephite

We know that Satan, who is the devil, was the angel Lucifer in the heavens before his fall. And we know that Adam is the archangel Michael (per the scriptures and the temple endowment), that Noah is the angel Gabriel (per Joseph Smith)

While speaking in 1839 to members of the Quorum of the Twelve Apostles and some Seventies prior to their leaving for missionary service, the Prophet Joseph Smith said: “Noah, who is Gabriel, … stands next in authority to Adam in the Priesthood; he was called of God to this office, and was the father of all living in his day, and to him was given the dominion. These men held keys first on earth, and then in heaven.” (Quoted from History of the Church, 3:386. Cited in Noah, The Great Preacher of Righteousness by Joseph B. Romney, Ensign, February 1998.)

and that Jesus Christ is the Father’s Angel of mercy, the Firstborn. But who is Joseph-Nephi?

And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. (D&C 89:21)

Joseph-Nephi is the destroying angel, who is also simply known as the destroyer:

For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. (Exodus 12:23)

The section heading of Doctrine and Covenants section 61 states:

Revelation given through Joseph Smith the Prophet, on the bank of the Missouri River, McIlwaine’s Bend, August 12, 1831. On their return trip to Kirtland, the Prophet and ten elders had traveled down the Missouri River in canoes. On the third day of the journey, many dangers were experienced. Elder William W. Phelps, in a daylight vision, saw the destroyer riding in power upon the face of the waters.

Then there are these verses of the section, which speak of the very same destroyer of the Passover:

Behold, verily thus saith the Lord unto you, O ye elders of my church, who are assembled upon this spot, whose sins are now forgiven you, for I, the Lord, forgive sins, and am merciful unto those who confess their sins with humble hearts; but verily I say unto you, that it is not needful for this whole company of mine elders to be moving swiftly upon the waters, whilst the inhabitants on either side are perishing in unbelief. Nevertheless, I suffered it that ye might bear record; behold, there are many dangers upon the waters, and more especially hereafter; for I, the Lord, have decreed in mine anger many destructions upon the waters; yea, and especially upon these waters. Nevertheless, all flesh is in mine hand, and he that is faithful among you shall not perish by the waters.

Behold, I, the Lord, in the beginning blessed the waters; but in the last days, by the mouth of my servant John, I cursed the waters. Wherefore, the days will come that no flesh shall be safe upon the waters. And it shall be said in days to come that none is able to go up to the land of Zion upon the waters, but he that is upright in heart. And, as I, the Lord, in the beginning cursed the land, even so in the last days have I blessed it, in its time, for the use of my saints, that they may partake the fatness thereof. And now I give unto you a commandment that what I say unto one I say unto all, that you shall forewarn your brethren concerning these waters, that they come not in journeying upon them, lest their faith fail and they are caught in snares; I, the Lord, have decreed, and the destroyer rideth upon the face thereof, and I revoke not the decree. (D&C 61:2-6,14-19)

The destroying angel was specifically created, and endowed with power, to destroy all things, top to bottom, which are found in God’s kingdom:

Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster [the destroyer] to destroy. (Isaiah 54:16)

Thus, he is the Father’s royal executioner.

In the heaven’s above, the destroyer was separate from all the other angels, reporting to no one but the Father Himself. This angel was mightier and stronger and more powerful than all the rest of the angels combined. Only God (the Father, the Son or the Holy Ghost) is more powerful then he.

Mormon theology gives the angelic hierarchy as being: 1st, God the Father; 2nd, the Firstborn; 3rd, Michael the archangel, then all the other angels below Michael, beginning with Gabriel. The destroying angel, however, is not a part of that hierarchy, and so for him it goes: 1st, God the Father; 2nd, the destroying angel; then everyone else (including Christ) below him.

God has two arms

When the Father expresses mercy and salvation and creation, He does so through Christ and Michael and Gabriel and the rest of the angelic hierarchy. But when the Father expresses judgment and justice and destruction and death and curses and scattering, He does so through the destroying angel. These two angels, Jesus and the destroyer, represent God’s two arms, His arm of mercy and His arm of justice.

The demonic destroyer is patterned after the divine destroyer

Lucifer, “an angel of God who was in authority in the presence of God” (D&C 76:25), who fell from heaven and became the devil and Satan, desired to be the Only Begotten Son of God according to the flesh, instead of Jesus the Firstborn, but he was denied that position, and being thus denied the opportunity of becoming the Savior and Redeemer and Messiah of mankind, in his rage he discarded Christ, the Father’s Angel of mercy, as his chosen pattern, and looked instead to the Father’s angel of destruction, even to the divine destroying angel, as his pattern, patterning himself from that point on after that individual, becoming a demonic destroying angel.

And just as the divine destroying angel (who destroys God’s enemies) is called the destroyer:

Behold, the destroyer I have sent forth to destroy and lay waste mine enemies; and not many years hence they shall not be left to pollute mine heritage, and to blaspheme my name upon the lands which I have consecrated for the gathering together of my saints. (D&C 105:15)

so the demonic destroying angel (who is God’s enemy that seeks to destroy God’s works) is likewise called the destroyer:

And behold, the watchman upon the tower would have seen the enemy while he was yet afar off; and then ye could have made ready and kept the enemy from breaking down the hedge thereof, and saved my vineyard from the hands of the destroyer. (D&C 101:54)

Now, the devilish plan was simple: the demonic destroyer just needed to cause people to die in their sins, so that they became filthy, and then the divine destroyer would do the rest. Nothing in the Father’s kingdom was immune to the destroyer’s destructive power, therefore even God Himself could be destroyed. All the devil needed to do was get the destroyer’s sense of justice kindled and focused towards whatever the devil wanted destroyed, and the nature of the destroyer was such that he would end up annihilating it. Basically the plan was to use God’s own rules, and His own designated destroyer, against Him. The stakes were high, though, for if the devil failed, this same destroyer had power to, and would, annihilate the devil and his followers. The gamble nearly backfired right from the start because after the rebellion, while still in the heavens, the destroyer nearly ended the existence of the devil and the one-third.

The destroyer’s first employment

The earliest recorded actions of the destroyer that we have in our current scriptural canon were mentioned by the prophet Isaiah:

Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? (Isaiah 51:9)

Rahab in the above scripture, according to my understanding, is the one-third of the hosts of heaven that rebelled with Lucifer, and the dragon is the fallen angel himself. I have taught on this blog that the one-third, as well as all those who die in their sins, are connected to the devil through chains of hell. It would appear that after the devil and his whore wife Rahab (the one-third) rebelled against God, while they were still in heaven, the destroyer rose up against them and proceeded to destroy their spirit bodies, beginning by cutting (detaching) the chains of hell that connected the one-third to the dragon, wounding the dragon. But, for some reason, the destroyer was stopped before he completed his work of annihilation. I suppose it was because the other angels were alarmed at seeing these spirits (their siblings!) annihilated before their very eyes by the destroyer, and they cried out to the Father to make him (the destroyer) stop, and so the Father ordered him to stop. Thus, the devil and the evil spirits that comprised the one-third were spared. But their eternal, immortal spirits were, nevertheless, cut and wounded, which is supposed to be impossible, showing that the destroyer has been given power to destroy everything, even immortal and eternal things.

No qualms about killing the guilty

The near destruction of Rahab and her dragon king (being spirit siblings of the destroyer, as well), shows that the destroying angel was given a healthy dose of the Father’s sense of justice, without any corresponding dose of the Son’s mercy. In other words, he’s completely merciless. He had no qualms about “cleaning up” Father’s kingdom of these now filthy things, even though they were his brother and sisters. (For more information on the “sisterhood” of Rahab, see the post, The brides of Satan, and its follow-up comments.) His intention was not to kick them out, but to eradicate them altogether. But the other angels aren’t like that. They have a sense of justice, but also the Son’s compassion and mercy. And mercy is what they wanted for these doomed souls. So, the Father stopped the destroyer’s work before completion. And it must have been the Father’s intervention, for the destroyer will only listen to and obey the Father.

Banishment substituted for destruction

Instead of employing His singular destroying angel, then, the Father employed Michael and the vast host of heaven, and together, this two-thirds group was able to overpower the dragon and his one-third group, casting them out of heaven to earth. This shows just how powerful a being the destroyer is. He alone was more than a match for the devil and the one-third (which is an infinite number of spirits), not only being able to cast them out, but able to make them entirely extinct, whereas it took the whole rest of heaven (the two-thirds) to be able to force Satan and his hosts of hell out.

During the banishment procedure, the destroyer stood and watched, without any participation on his part. Thus, to Michael and the rest went the glory of that great accomplishment.

No participation in the Creation

When Jesus formed the earth, with Michael participating, creating this world under the Father’s guidance, the destroyer stayed in the heavens, watching. He was created to destroy, not to create. In addition to the endowment, which teaches that Michael helped create this earth, we have also been taught by our leaders that all of us participated in some way in the creation of the earth. However, that cannot be entirely true, for the destroyer did not participate in any way in the creation of the earth. His expertise is strictly in demolition, not construction:

And everything that is in the world, whether it be ordained of men, by thrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall not remain after men are dead, neither in nor after the resurrection, saith the Lord your God. For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed. (D&C 132:13-14)

It is the destroyer that will fulfill the above scripture by shaking and destroying every single thing that does not come under the protective power of God’s Son. But before that day—when he will hew down all the trees that have born evil fruit and toss them into the eternal fire—comes, he has already performed, and also yet will perform, many other works of destruction. Let’s review some of the past ones.

The days of Enoch

In the days of Enoch there were vast changes made to earth, such as land coming up out of the sea and mountains fleeing, etc. There were enemies of the people of God who came against them, and when that happens, and destruction goes forth from the Lord, the destroying angel is inevitably employed. Therefore these passages in the Book of Moses may have had the destroying angel involved:

And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him. There also came up a land out of the depth of the sea, and so great was the fear of the enemies of the people of God, that they fled and stood afar off and went upon the land which came up out of the depth of the sea. And the giants of the land, also, stood afar off; and there went forth a curse upon all people that fought against God; and from that time forth there were wars and bloodshed among them; but the Lord came and dwelt with his people, and they dwelt in righteousness. (Moses 7:13-16)

This land that came up may have later sunk down, becoming, perhaps, the legend of the lost continent of Atlantis. The destroying angel would be the one used by God to sink an entire continent, killing every last soul found upon it. Also, the destroyer is the one employed by God to send out curses.

The destroyer has a throne

Just as Jehovah has a traveling throne, which is one of those celestial objects that is classified by astronomers as a brown dwarf, so the destroying angel has a traveling, planetary throne. We don’t exactly know what kind of celestial object it is. It may be another brown dwarf, but I suspect (and will assume for the rest of this post) that it is, instead, a monstrous, planet-sized, blue comet called after himself and thus known as the destroyer.

Behold, the destroyer I have sent forth to destroy and lay waste mine enemies; and not many years hence they shall not be left to pollute mine heritage, and to blaspheme my name upon the lands which I have consecrated for the gathering together of my saints. (D&C 105:15)

Whenever really big acts of destruction are called for, the destroying angel passes by earth with his throne,

And the spoiler [the destroyer] shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken. (Jeremiah 48:8)

whereas when little or localized acts of destruction is what is required by God, then the destroying angel leaves his throne at home in the heavens.

It may be that the popular notion of comets being harbingers of doom does not come from normal-sized comets, but from this one mega-sized comet’s various passes through our solar system in the past. So destructive is this thing that it has given all comets a bad name.

The flood of Noah

If we continue making our way forward through the scriptural canon, we can see that the destroying angel and his destroyer throne have been quite active throughout history. The flood of Noah was a worldwide catastrophe that was caused by the pass-by of some massive and monstrously-sized heavenly body. It wasn’t Jehovah’s throne (the brown dwarf) that passed by, but the monstrous comet, the destroyer’s throne.

No compunction about killing innocents

Again, it needs to be understood that the destroying angel is endowed by God with a full portion of His sense of justice, without any of the normal portions of God’s mercy given to the other angels. This angel, therefore, has no qualms, whatsoever, about killing innocents, even children.

And the LORD said,

I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them….

And God said unto Noah,

The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. (Genesis 6:7,13)

Both the wicked adults and their innocent children, as well as the innocent animals, were to be destroyed.

Now, God cannot employ His other angels for such a work, because they would all cry out, “What about the innocents!” and perhaps even revolt. The destroying angel alone can do such divine work, because his sense of justice is exactly like God’s sense of justice, but without the accompanying sense of mercy that comes of Christ. In other words, all other angels are Christlike, whereas this particular angel is not. He is representative of God’s justice, with no mercy extended to anyone.

The dividing of the earth

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan. (Genesis 10:25)

This event also was possibly the destroying angel’s handiwork, performed by a pass-by of his throne.

The Tower of Babel

And the LORD said,

Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. (Genesis 11:6-9)

Who was the Father speaking to? His Angel of mercy? Nope. He was likely speaking to His angel of destruction. After all, confounding the language of people and scattering them is a curse, not a blessing. Curses are a manifestation of God’s justice, not of His mercy, and they come under the jurisdiction of the destroyer.

This tendency to confound people’s languages in order to scatter them will follow the destroying angel into his mortal probation:

And thus prophesied Joseph, saying:

Behold, that seer will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. (2 Nephi 3:14)

Previously on this blog I have given my understanding of the above scripture as meaning a confounding of languages, but I never gave scriptural support for that. So, I will take the time to do so now.

The 1828 Dictionary gives the following definitions of “confound,” (and also notice that one of them means to destroy) :

CONFOUND, v.t. [L., to pour out. Literally, to pour or throw together.]

1. To mingle and blend different things, so that their forms or natures cannot be distinguished; to mix in a mass or crowd, so that individuals cannot be distinguished.

2. To throw into disorder.
Let us go down, and there confound their language. Genesis 11.

3. To mix or blend, so as to occasion a mistake of one thing for another.
A fluid body and a wetting liquor, because they agree in many things, are wont to be confounded.
Men may confound ideas with words.

4. To perplex; to disturb the apprehension by indistinctness of ideas or words.
Men may confound each other by unintelligible terms or wrong application of words.

5. To abash; to throw the mind into disorder; to cast down; to make ashamed.
Be thou confounde and ber thy shame. Ezekiel 16.
Saul confounded the Jews at Damascus. Acts 9.

6. To perplex with terror; to terrify; to dismay; to astonish; to throw into consternation; to stupify with amazement.
So spake the Son of God; and Satan stood a while as mute confounded what to say.
The multitude came together and were confounded. Acts 2.

7. To destroy; to overthrow.
So deep a malice to confound the race of mankind in one root.

Now, notice the text of Ether, concerning the confounding of the languages at the Tower of Babel:

And Kib was the son of Orihah, who was the son of Jared; which Jared came forth with his brother and their families, with some others and their families, from the great tower, at the time the Lord confounded the language of the people, and swore in his wrath that they should be scattered upon all the face of the earth; and according to the word of the Lord the people were scattered.

And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him:

Cry unto the Lord, that he will not confound us that we may not understand our words.

And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore he did not confound the language of Jared; and Jared and his brother were not confounded. Then Jared said unto his brother:

Cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language.

And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded. (Ether 1:32-37)

So, in the above scripture we see that God confounded the people’s languages, but the text also speaks of the people themselves being confounded, with the understanding that “confounding people” meant that their languages were confounded. This use of the word confound doesn’t mean that the people were perplexed or abashed or any of the other uses of the word, but merely that their language was altered to the point that they couldn’t understand anyone else, nor anyone understanding them. This sense of the word given in Ether chapter one is the same sense of the word as used in 2 Nephi 3 (according to my understanding.) So, this angel’s enemies aren’t going to be merely perplexed or abashed or ashamed, like Laman and Lemuel were when they were confounded by their father,

And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the Spirit, until their frames did shake before him. And he did confound them, that they durst not utter against him; wherefore, they did as he commanded them. (1 Nephi 2:14)

but they will literally be cursed and their language confounded, just like at Babel.

Now, this cursing needs to happen, because this angel, during his mortal probation, will be translating all the records into all the languages of the world, both living and dead languages. He will need to translate the records into the dead languages because all the dead languages are coming back, as part of the restoration of all things. How do they come back? By a repeat of the confounding of languages that occurred at Babel. He will curse his enemies, confounding their languages, and the world’s languages will multiply, so that every language that ever existed on this planet will be spoken again, necessitating him translating the records into all the old languages, too.

The slaying of the priest of Pharaoh

Abraham was offered up upon the altar as a sacrifice by the priest of Pharaoh and Elkenah and he lifted up his voice to God for help and God helped him by sending an angel to him, an angel who saved him, not by saving life, but by destroying life:

And as they lifted up their hands upon me, that they might offer me up and take away my life, behold, I lifted up my voice unto the Lord my God, and the Lord hearkened and heard, and he filled me with the vision of the Almighty, and the angel of his presence stood by me, and immediately unloosed my bands;…Behold, Potiphar’s Hill was in the land of Ur, of Chaldea. And the Lord broke down the altar of Elkenah, and of the gods of the land, and utterly destroyed them, and smote the priest that he died; and there was great mourning in Chaldea, and also in the court of Pharaoh; which Pharaoh signifies king by royal blood….Now, after the priest of Elkenah was smitten that he died, there came a fulfilment of those things which were said unto me concerning the land of Chaldea, that there should be a famine in the land.(Abraham 1:15,20,29)

Now, after the Lord had withdrawn from speaking to me, and withdrawn his face from me, I said in my heart:

Thy servant has sought thee earnestly; now I have found thee; thou didst send thine angel to deliver me from the gods of Elkenah, and I will do well to hearken unto thy voice, therefore let thy servant rise up and depart in peace. (Abraham 2:12-13)

God performed all this destruction through His destroying angel, His emissary of justice, who always leaves a path of destruction wherever he goes.

Sodom and Gomorrah

Notice in the Joseph Smith Translation of this account that the three angels prayed for God to send down fire and brimstone:

And the Lord did not destroy Sodom until Lot had entered into Zoar.  And then, when Lot had entered into Zoar, the Lord rained upon Sodom, and upon Gomorrah; for the angels called upon the name of the Lord for brimstone and fire from the Lord out of heaven.  And thus they overthrew those cities and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.  (JST Gen. 19:30-32)

They didn’t work a miracle, but merely prayed in faith and God responded by sending down fire and brimstone, destroying the cities of Sodom and Gomorrah, all the plain, all the inhabitants of those cities and everything that was growing upon the ground. In other words, total destruction of everything. Was it God that sent down the fire and brimstone? Yes, but He likely did it through His appointed representative for dealing out justice, the destroying angel, just as God shows mercy through His appointed representative for showing mercy, Christ. God does all these things, yes, but vicariously, through His appointed emissaries.

Now, just as with the flood of Noah, there were likely little children, innocent children, found among the inhabitants of Sodom and Gomorrah and the surrounding region, and these kids got killed, too. (It would be quite abnormal for cities to be entirely composed of only an adult population.) So the destroying angel would be the only one capable of performing such a task.

Abimelech cursed and nearly killed

The destroying angel, being the most powerful angel the Father has (excepting only the Father’s Angel of mercy, who is Christ), represents the power of God and has a tendency of cursing all those who oppose God’s will. We see this with Abimelech, who was cursed, along with his household, and also threatened with death:

But God came to Abimelech in a dream by night, and said to him,

Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.

But Abimelech had not come near her: and he said,

Lord, wilt thou slay also a righteous nation? Said he not unto me,

She is my sister?

and she, even she herself said,

He is my brother:

in the integrity of my heart and innocency of my hands have I done this.

And God said unto him in a dream,

Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine….

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife. (Genesis 20:3-7,17-18)

So, all the curses that are found in the scriptures are likely the handiwork of the destroying angel, for although the Angel of mercy has power to curse (for Christ has all power), when God wants something cursed, and one of His mortal servants utters a curse in faith, according to His sense of justice, the tool He uses to send out the curse is the destroying angel.

Joseph Smith mentioned this cursing tendency of the destroyer

The George Laub journal contained a transcription of one of Joseph Smith’s sermons, which was this:

24th chapter of Revelations of John Mathew, Mathew 6 & 7 14 verses, & the orriginal translation Reads thus and I will Send you a nother witness & he shall preach this gospel to all nations to the ends of the world But woe to that man or woman who Shall lift up their or his hands against god’s witness for the[y] are rasing their hands or arms against the power of god and the[y] will be cursed.

So, Joseph Smith believed that God would send a witness to the world, who would preach the gospel to the ends of the world, and whoever opposed that witness would be opposing the power of God and would end up cursed. This witness, of course, is none other than Joseph-Nephi, the destroying angel. So, we can expect that as soon as the Josephite is let out of his box, curses will go forth.

The Passover

The Passover is actually named after the destroyer. The Father came down with His destroying angel and looked at the door posts and lintels, and wherever there was lamb’s blood, He would prohibit the angel from entering there and killing the firstborn of man and beast, causing the destroyer to instead pass over the household. The ordinance has four individuals in play: God the Father, who is the One looking to see if the Lamb’s blood is protecting the household from the destroyer; the Lamb, represented by the lamb’s blood upon the door posts and lintels; the devil, who is tempting people to not comply with God’s commandments to put the lamb’s blood on the door posts and lintels, so that they aren’t under the Son’s protection; and finally, the destroying angel himself, whose job is to “clean up” all the filth, by executing them. The message of the Passover is that there is a destroying angel, and he will annihilate you unless you come under the Lamb’s protection, and you cannot come under the Lamb’s protection unless you comply with God’s commandments, so obey God’s commandments or perish!

The destruction of the Amorites by hailstones

The book of Joshua says the following:

And it came to pass, as they fled from before Israel, and were in the going down to Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword. (Joshua 10:11)

These hailstones came from the destroyer, for hail (as well as floods) are his specialty:

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. (Isaiah 28:2)

In fact, his power over the waters has been amply demonstrated not only with Noah’s flood, but also with another great event of the past:

Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? (Isaiah 51:9-10)

The above seems to me to be referring to an event that occurred in conjunction with the passage of the Lost Ten Tribes through the Arctic Ocean as they traveled north.

Also, in the aforementioned Doctrine and Covenants section 61, the Lord gave instructions for how the saints should travel, but He also gave an exception for the destroyer, who was yet to be born:

Behold, I, the Lord, have appointed a way for the journeying of my saints; and behold, this is the way—that after they leave the canal they shall journey by land, inasmuch as they are commanded to journey and go up unto the land of Zion; and they shall do like unto the children of Israel, pitching their tents by the way. And, behold, this commandment you shall give unto all your brethren.

Nevertheless, unto whom is given power to command the waters, unto him it is given by the Spirit to know all his ways; wherefore, let him do as the Spirit of the living God commandeth him, whether upon the land or upon the waters, as it remaineth with me to do hereafter. (D&C 61:24-28)

The destroyer is the one who has power to command the waters, and the destroyer has the privilege of having it given to him by the Spirit to know all his ways, meaning how he should travel, whether by land or by water, so the destroyer is not restricted by these commandments, but can travel as he sees fit, according to the manifestations of the Spirit in him.

The heavenly Elijah/Elias

I’m not going to go over every instance of destruction, or cursing, or scattering or miracle that the destroying angel was likely involved in. Instead, I want to turn my attention to the fact that the destroyer is the heavenly Elijah/Elias, after which the earthly Eliases were patterned after. This is why we find Elijah the Tishbite doing the following:

Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him,

Thou man of God, the king hath said,

Come down.

And Elijah answered and said to the captain of fifty,

If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty.

And there came down fire from heaven, and consumed him and his fifty.

Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him,

O man of God, thus hath the king said,

Come down quickly.

And Elijah answered and said unto them,

If I be a man of God, let fire come down from heaven, and consume thee and thy fifty.

And the fire of God came down from heaven, and consumed him and his fifty. (2 King 1:9-12)

The fire that came down from heaven was sent by the heavenly Elias, who is the destroyer.

Now, these soldiers were just following orders. They weren’t doing anything wicked. All the captains did was communicate the king’s order and they were killed for it, along with their fifties. That’s pretty harsh. But Elijah the Tishbite had exercised faith, and also they had dared to do a very big no-no: they dared to command an Elias.

The heavenly Elias, who is the destroying angel, reports to no one, except to the Father. Nobody tells the heavenly Elias what to do. Not even Christ. An earthly Elias is no different. Earthly Eliases come on the Father’s authority, and the Father’s authority trumps the authority of everyone else, including the authority of the Son. A mortal king’s authority, then, is nothing in comparison.

Notice that the third captain of fifty was able to avoid getting himself and his fifty turned into toast only by humbling himself before Elijah and submitting to his authority:

And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him,

O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight. Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.

And the angel of the LORD said unto Elijah,

Go down with him: be not afraid of him.

And he arose, and went down with him unto the king. (2 Kings 1:13-15)

God the Father’s authority is upon the earthly Eliases, therefore, if anyone commands an Elias, it is as if they had commanded God the Father Himself. And if anyone offends an earthly Elias, it is as if they had offended God the Father Himself. Whatever is said or done to one of His earthly Eliases, God the Father takes it personally, hence the quick execution of the first two fifties.

We see this same principle with Elisha, who got a double portion of the spirit of Elijah. (And the spirit of Elijah the Tishbite was the spirit of the heavenly Elijah, who is the destroying angel.) Look what happened when some young people made fun of Elisha’s baldness:

And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him,

Go up, thou bald head; go up, thou bald head.

And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them. (2 Kings 2:23-24)

The destroyer is the one who curses and slays people, therefore, Elisha, acting in the authority of the destroyer (and the destroyer’s authority is the Father’s authority), being offended, could send forth a curse and it would happen immediately. The mocking that those people did was taken personally by God the Father and required swift justice and judgment, hence them being torn to shreds.

Because the destroyer’s authority is as high as it gets, even Christ submits to it, despite Him being the Heir to the throne. Jesus submits to the Father’s authority in all things, and so when the heavenly Elias, or one of the mortals that come patterned after him—who are the destroyer’s (and the Father’s) proxies—exercises their authority, Christ submits to it. Hence we find this curious exchange:

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying,

I have need to be baptized of thee, and comest thou to me?

And Jesus answering said unto him,

Suffer it to be so now: for thus it becometh us to fulfil all righteousness.

Then he suffered him. (Matthew 3:13-15)

Jesus went to John to be baptized of him. In other words, Jesus went to submit Himself to John’s authority. John the Baptist was an Elias. He came in the spirit and power of Elias, therefore He came authorized by the Father:

And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17)

Notice that John forbade the Lord from being baptized. That took some guts to do, right? Jesus’s authority was greater than John’s, wasn’t it? Not really, because John was authorized by the destroyer himself, and thus was fully authorized to forbid Him. In other words, it was John’s call to make whether to baptize this sinless Man. “Suffer it to be so now,” therefore, was not a command, but a petition, which John accepted. It had to be a petition, for nobody but the Father Himself can legitimately command an Elias. Not even Christ.

Proxies of the Father and proxies of Christ

There are two types of proxies, then. All mortal Eliases are proxies of the Father, representing one of the Father’s arm, even His arm of justice, whereas others become proxies of the Son, representing the Father’s arm of mercy. So, for example, those who possess priesthood, are representatives of the Son, hence all ordinances we do are done in the name of Jesus Christ, or having been commissioned of Jesus Christ. And those who are “the least of Christ’s brethren” also become proxies of Christ, per this scripture:

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand,

Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Then shall the righteous answer him, saying,

Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?

And the King shall answer and say unto them,

Verily I say unto you,

Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Then shall he say also unto them on the left hand,

Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Then shall they also answer him, saying,

Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Then shall he answer them, saying,

Verily I say unto you,

Inasmuch as ye did it not to one of the least of these, ye did it not to me.

And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:31-46)

But proxies of the Father are reserved only for Eliases.

The spirit and power of Elias

When Elijah the Tishbite challenged the prophets of Baal to call down fire from heaven, he mocked their failed attempts:

And it came to pass at noon, that Elijah mocked them, and said,

Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. (1 Kings 18:27)

and then after they failed, and after he succeeded in calling down fire from heaven, Elijah killed them:

And Elijah said unto them,

Take the prophets of Baal; let not one of them escape.

And they took them: and Elijah brought them down to the brook Kishon, and slew them there. (1 Kings 18:40)

All of this behavior is at odds with normal prophets of God, who are meek and humble and long-suffering and compassionate, just like Christ. Mocking, though, is an attribute of the heavenly Elias, who was prophesied by Isaiah to have a sharp tongue during his mortal probation:

And he hath made my mouth like a sharp sword (Isaiah 49:2)

Sharpness of tongue, then, is an attribute of the heavenly Elias, which was exhibited by the earthly Eliases. Additionally, Elijah the Tishbite and his successor, Elisha, also exhibited the tendency of the heavenly Elias to curse and kill.

We see this same pattern with the other two mortal Eliases that came after Elijah and Elisha. John the Baptist was an Elias sent to prepare the way of the Lord, and he was sent in the spirit and power of Elias. Jesus also came in the capacity of an Elias. Both of these men demonstrated this spirit and power during their ministries.

For example, John the Baptist spoke with much sharpness:

Then said John to the multitude that came forth to be baptized of him, crying against them with a loud voice, saying,

O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth, therefore, fruits worthy of repentance, and begin not to say within yourselves,

Abraham is our father; we have kept the commandments of God, and none can inherit the promises but the children of Abraham;

for I say unto you that God is able of these stones to raise up children unto Abraham. And now also, the axe is laid unto the root of the trees; every tree, therefore, which bringeth not forth good fruit shall be hewn down and cast into the fire. (JST Luke 3:12-14)

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them,

O, generation of vipers! Who hath warned you to flee from the wrath to come? Why is it that ye receive not the preaching of him whom God hath sent? If ye receive not this in your hearts, ye receive not me; and if ye receive not me, ye receive not him of whom I am sent to bear record; and for your sins ye have no cloak. Repent, therefore, and bring forth fruits meet for repentance; and think not to say within yourselves,

We are the children of Abraham, and we only have power to bring seed unto our father Abraham;

for I say unto you that God is able of these stones to raise up children unto Abraham. And now, also, the axe is laid unto the root of the trees; therefore, every tree which bringeth not forth good fruit shall be hewn down and cast into the fire. (JST Matthew 3:33-37)

Jesus also routinely used sharp speech, calling his enemies hypocrites and fools and serpents and vipers. But He only cursed once, and that was to a fig tree, but it amply demonstrated that He also came in the spirit and power of Elias, like the others before him:

Now in the morning, as he returned into the city, he hungered. And when he saw a fig tree in the way, he came to it; and there was not any fruit on it, but leaves only. And he said unto it,

Let no fruit grow on thee henceforward, forever.

And presently the fig tree withered away. And when the disciples saw this, they marveled and said,

How soon is the fig tree withered away! (JST Matthew 16-18)

And on the morrow when they came from Bethany, he was hungry; and, seeing a fig tree afar off having leaves, he came to it with his disciples; and as they supposed, he came to it to see if he might find anything thereon. And when he came to it, there was nothing but leaves; for as yet the figs were not ripe. And Jesus spake and said unto it,

No man eat fruit of thee hereafter, forever.

And his disciples heard him. And they came to Jerusalem. And Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers and the seats of them who sold doves, and would not suffer that any man should carry a vessel through the temple. And he taught, saying unto them,

Is it not written,

My house shall be called of all nations the house of prayer?

But ye have made it a den of thieves.

And the scribes and chief priests heard him and sought how they might destroy him; for they feared him because all the people were astonished at his doctrine. And when even was come, he went out of the city. And in the morning as they passed by, they saw the fig tree dried up from the roots. And Peter, calling to remembrance, said unto him,

Master, behold the fig tree which thou cursedst is withered away. (JST Mark 11:14-23)

The above also shows that Jesus acted as an Elias when He overthrew the tables of the moneychangers and the seats of the dove-sellers and did not allow any one to carry a vessel through the temple. All this use of force was Him acting in the capacity of the heavenly Elias. So Jesus was an Elias, just as John the Baptist had said:

John answered them, saying;

I baptize with water, but there standeth one among you, whom ye know not; he it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:27-28)

But Jesus did not come in the full capacity of the heavenly Elias, for He was here representing God’s arm of mercy, not His arm of justice. He was a shadow or type of what was yet to come. Thus He rebuked his disciples when they wanted to manifest a bit more of the spirit and power of Elias than what Jesus and John the Baptist had already done:

And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem, and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. And when his disciples James and John saw this, they said,

Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

But he turned, and rebuked them, and said,

Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them.

And they went to another village. (Luke 9:51-56)

We see from this that the spirit and power and mission of Jesus was to save, while the spirit and power and mission of Elias is to destroy. In other words, the heavenly Elias (after which all earthly Eliases are patterned) is the destroying angel. The apostles, prophets, seers, revelators and saints were and are patterned after Jesus, the saving Angel, but there have also been a few individuals who have been given a portion of the spirit and power of the heavenly Elias, who have been patterned after the destroying angel. Nevertheless, these Elias men have only demonstrated small degrees of his spirit and power because they were always meant to be mere shadows and types of the actual destroying angel.

Noah was also an Elias

And in those days there were giants on the earth, and they sought Noah to take away his life; but the Lord was with Noah, and the power of the Lord was upon him; and the Lord ordained Noah after his own order and commanded him that he should go forth and declare his gospel unto the children of men, even as it was given unto Enoch.

And it came to pass that Noah called upon the children of men, that they should repent; but they hearkened not unto his words.

And also, after that they had heard him, they came up before him, saying,

Behold, we are the sons of God. Have we not taken unto ourselves the daughters of men? And are we not eating, and drinking, and marrying, and given in marriage? And our wives bear unto us children; and the same are mighty men, which are like unto them of old, men of great renown.

And they hearkened not unto the words of Noah. And God saw that the wickedness of man had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually.

And it came to pass that Noah continued his preaching unto the people, saying,

Hearken and give heed unto my words. Believe, and repent of your sins, and be baptized in the name of Jesus Christ, the Son of God, even as our fathers did, and ye shall receive the Holy Ghost, that ye may have all things made manifest; and if you do not this, the floods will come in upon you;

nevertheless, they hearkened not. And it repented Noah, and his heart was pained that the Lord had made man on the earth, and it grieved him at his heart. And the Lord said,

I will destroy man whom I have created from the face of the earth, both man, and beast, and the creeping things, and the fowls of the air, for it repenteth Noah that I have created them and that I have made them; and he hath called upon me, for they have sought his life. (JST Genesis 8:6-15)

Why did the Lord send in the floods? Was it because the people were really wicked? Nope. It was because Noah regretted that God had created mankind and that so much wickedness was now everywhere, and he called upon God to destroy the world. The spirit of Elias is the spirit of destruction and justice and judgment, and Noah here was exercising this very spirit in his desire for God to wipe everything out and just “start over” with him and his little family.

Noah also acted as an Elias in his cursing of Canaan:

And Noah began to till the earth, and he was a husbandman; and he planted a vineyard, and he drank of the wine and was drunken; and he was uncovered within his tent; and Ham, the father of Canaan, saw the nakedness of his father, and told his brethren without; and Shem and Japheth took a garment, and laid upon both their shoulders, and went backward, and covered the nakedness of their father, and they saw not their father’s nakedness. And Noah awoke from his wine and knew what his youngest son had done unto him; and he said,

Cursed be Canaan; a servant of servants shall he be unto his brethren.

And he said,

Blessed be the Lord God of Shem; and Canaan shall be his servant, and a veil of darkness shall cover him, that he shall be known among all men. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. (JST Genesis 9:27-31)

Noah, then, is an early scriptural example of a mortal servant of God operating under the spirit and power of Elias and during his mortal ministry he obtained the very keys that the actual heavenly Elias would end up using to restore all things:

And also with Elias, to whom I have committed the keys of bringing to pass the restoration of all things spoken by the mouth of all the holy prophets since the world began, concerning the last days; and also John the son of Zacharias, which Zacharias he (Elias) visited and gave promise that he should have a son, and his name should be John, and he should be filled with the spirit of Elias; (D&C 27:6-7)

Joseph Smith understood from this revelation that the Elias in question was the angel Gabriel. (And anyone reading the above passage will come to the same conclusion.) Later on, though, he revealed in one of his speeches that Noah and Gabriel are one and the same person. How did Joseph Smith know? Because Joseph Smith was a seer operating under Elias’s shadow, which itself is the spirit and power of Elias, allowing one to more easily recognize Eliases, and thus this spirit, in conjunction with his gift of the word of knowledge, allowed him to plainly see that Noah was an Elias. And using this same gift, Elias Noah = Elias Gabriel also pops out.

Now, the angel (Elias) Gabriel possessed keys, and keys are only obtained during a mortal probation. Notice again what Joseph Smith said:

While speaking in 1839 to members of the Quorum of the Twelve Apostles and some Seventies prior to their leaving for missionary service, the Prophet Joseph Smith said: Noah, who is Gabriel, … stands next in authority to Adam in the Priesthood; he was called of God to this office, and was the father of all living in his day, and to him was given the dominion. These men held keys first on earth, and then in heaven.” (Quoted from History of the Church, 3:386. Cited in Noah, The Great Preacher of Righteousness by Joseph B. Romney, Ensign, February 1998.)

So, when we read that Elias (the angel Gabriel) possessed “the keys of bringing to pass the restoration of all things,” this means that Gabriel must have already had a mortal probation. The same principle applies to each and every angel that holds keys:

And the voice of Michael, the archangel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam down to the present time, all declaring their dispensation, their rights, their keys, their honors, their majesty and glory, and the power of their priesthood; giving line upon line, precept upon precept; here a little, and there a little; giving us consolation by holding forth that which is to come, confirming our hope! (D&C 128:21)

Therefore, given that Moroni, Michael, John the Baptist, Peter, James, John the Beloved, Gabriel, Raphael, Moses, Elijah and Elias all came to Joseph Smith as angels possessing keys, all of these men had already had mortal probations. They obtained their keys in mortality, and then retained them when they died or were translated. Joseph Smith also obtained the keys of the mysteries and sealed things during his mortal ministry, and he retains those keys still, even after his death.

The keys of these various angelic/translated personages (which they retain even after their mortal ministries) are meant to be used by the Elias who restores all things, not by the angels themselves. The angels act, then, as repositories, until the destroying angel comes down to earth for his own mortal probation and then directs each of them to deliver their keys into his hands. Each of them used these various keys to a mere degree during their mortal ministries, whereas when they deliver their keys into the hands of Elias the destroyer, he will then use them in their absolute fullness.

Thus, even though Noah/Gabriel possesses “the keys of bringing to pass the restoration of all things,” this does not mean that he will be the one who actually brings to pass the restoration of all things, for he is not the Elias who restores all things. He merely possesses these keys—for he was the instrument God used back then to restore the earth back to a state of righteousness by wiping out the wicked, leaving only a righteous branch—which keys he will deliver to the man whose spirit he operated under in mortality: Elias the Josephite destroyer. In D&C 27, Moroni and Elijah and Peter and James and John are also said to possess certain keys, but none of these people will be using their keys during the end times. No, they will merely be delivering them to Elias the Josephite, and then the Josephite will use them to work his wonders.

The Elias Noah, like the other mortal Eliases I have mentioned, did not operate under a fullness of the spirit and power of the heavenly Elias, but merely under a portion, making him yet another shadow of the end times Elias, which is the actual heavenly Elias.

John the Beloved also acted under the spirit of Elias

John the Beloved apostle of Jesus Christ was a representative of the Lord Jesus Christ, but because he became translated and was assigned an Elias role to play during the end times (see D&C 77:14), John likewise received a portion of the spirit and power of Elias. Hence we find, through the revelation of Joseph Smith, that John actually uttered a curse, acting as an Elias:

Behold, I, the Lord, in the beginning blessed the waters; but in the last days, by the mouth of my servant John, I cursed the waters. Wherefore, the days will come that no flesh shall be safe upon the waters. And it shall be said in days to come that none is able to go up to the land of Zion upon the waters, but he that is upright in heart. (D&C 61:14-16)

This curse that God had John utter, did not come to pass immediately, like the curses that the Elias who restores all things will utter, but was to be fulfilled during the end times, during the ministry of the Josephite, who will cause, by the working of miracles, John’s curse to be made sure. This is why the Lord says, “the days will come” and “it shall be said in days to come.” The curse was uttered by John, but not activated, for such activation comes only from the destroyer himself.

Regarding Joseph Smith

As I explained in the In closing, what Mormonism is section of the John the Revelator is not the Elias who restores all things post, Mormonism is Elias’s shadow. Therefore Joseph Smith was a seer operating under the spirit and power of Elias. Nevertheless, Joseph never said that he, himself, was Elias, nor even an Elias. He only affirmed that the spirit and power and office of Elias was in operation during the Mormon restoration. And it indeed was.

In the same sermon, Joseph differentiated between the spirit and power and office and keys of Elias, and those of Elijah, as well as those of Messiah. But the spirit and power of Elias and the spirit and power of Elijah are the same spirit, just operating in different modes. It worked for Joseph Smith to view these things as separate and distinct, but they are two sides of the same coin, just as Elijah and Elias are the same name, one translated into English from Hebrew, and the other translated into English from Greek. But it’s the same name.

The spirit of Elias (Mode One) manifested in Joseph Smith via his revelations and translations. In other words, the word of God transmitted through Joseph Smith was the spirit and power of Elias. If you look through the Doctrine and Covenants, you’ll see that God repeatedly warned of curses if obedience wasn’t given to His commandments. Curses are manifestations of the spirit of Elias. But Joseph Smith never cursed anyone. He was told by God that he could curse people, and God would honor those curses and He would cause the curse to happen (in God’s own due time, not immediately, for this was merely Elias’s shadow, not Elias himself), but Joseph never cursed anyone. So, he didn’t act like an Elias.

The spirit of Elijah (Mode Two) manifested in Joseph Smith via the priesthood ordinations, offices and keys bestowed by the angels, which allowed the ordinances of salvation and exaltation to go forth and be recorded in the heavens. Now, Joseph Smith split these two spirit modes into two divisions, holding the Aaronic priesthood as the standard and representative of the spirit of Elias, while the Melchizedek was held as representative of the spirit of Elijah, and you can certainly do this. It worked for him to see it that way, and it works for others to see it that way, so let people believe this all they want. Nevertheless, both priesthoods represent the spirit of Elijah, for baptism is an ordinance of salvation, and both Aaronic priests as well as priests or elders after the order of Melchizedek have power to baptize. Baptism, then, represents Mode Two of this spirit, and baptism can be done by priests of the Aaronic order. So, the distinction he makes isn’t as black and white as he wanted it to be.

The spirit of Messiah is the manifestation of the spirit of power (miracles.) The spirit of power manifested to a degree in the life of Joseph Smith with all the baptisms of fire that he had, and the visions and angelic ministrations.

Joseph Smith, then, operated in a degree under the two modes of the spirit of Elias/Elijah, and also had a degree of the spirit of Messiah, but he was a representative of the Lord Jesus Christ, not of the Father. This is why the Lord refers to the message (Mormonism) as the Father’s messenger, and not to Joseph Smith.

And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me. (D&C 45:9)

Joseph Smith, then, cannot be considered an Elias, but as he operated under a degree or shadow of this spirit, I will account him among the others anyway.

Other manifestations of the spirit of Elias

The spirit and power of Elias has manifested from the very beginning and also at various and sundry times. For example, right after the fall of Adam, this spirit manifested:

And I, the Lord God, said unto the serpent:

Because thou hast done this thou shalt be cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman, between thy seed and her seed; and he shall bruise thy head, and thou shalt bruise his heel.

Unto the woman, I, the Lord God, said:

I will greatly multiply thy sorrow and thy conception. In sorrow thou shalt bring forth children, and thy desire shall be to thy husband, and he shall rule over thee.

And unto Adam, I, the Lord God, said:

Because thou hast hearkened unto the voice of thy wife, and hast eaten of the fruit of the tree of which I commanded thee, saying—

Thou shalt not eat of it,

cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life. Thorns also, and thistles shall it bring forth to thee, and thou shalt eat the herb of the field. By the sweat of thy face shalt thou eat bread, until thou shalt return unto the ground—for thou shalt surely die—for out of it wast thou taken: for dust thou wast, and unto dust shalt thou return. (Moses 4:20-25)

Later on it manifested after Cain slew Abel:

And the Lord said unto Cain:

Where is Abel, thy brother?

And he said:

I know not. Am I my brother’s keeper?

And the Lord said:

What hast thou done? The voice of thy brother’s blood cries unto me from the ground. And now thou shalt be cursed from the earth which hath opened her mouth to receive thy brother’s blood from thy hand. When thou tillest the ground it shall not henceforth yield unto thee her strength. A fugitive and a vagabond shalt thou be in the earth. (Moses 5:34-37)

And it manifested during the days of the secret combination that the murderer Lamech pertained to:

Wherefore the Lord cursed Lamech, and his house, and all them that had covenanted with Satan; for they kept not the commandments of God, and it displeased God, and he ministered not unto them, and their works were abominations, and began to spread among all the sons of men. (Moses 5:52)

In those days the spirit of Elias began to be poured out upon the world, because of the wickedness of the people:

And thus the works of darkness began to prevail among all the sons of men. And God cursed the earth with a sore curse, and was angry with the wicked, with all the sons of men whom he had made; for they would not hearken unto his voice, nor believe on his Only Begotten Son, even him whom he declared should come in the meridian of time, who was prepared from before the foundation of the world. (Moses 5:55-57)

And during the days of Enoch the spirit of Elias was manifested and began to be poured out upon the land and men:

And the Lord said unto me:

Prophesy;

and I prophesied, saying:

Behold the people of Canaan, which are numerous, shall go forth in battle array against the people of Shum, and shall slay them that they shall utterly be destroyed; and the people of Canaan shall divide themselves in the land, and the land shall be barren and unfruitful, and none other people shall dwell there but the people of Canaan; for behold, the Lord shall curse the land with much heat, and the barrenness thereof shall go forth forever; and there was a blackness came upon all the children of Canaan, that they were despised among all people. (Moses 7:7-8)

And the Lord said unto me:

Go to this people, and say unto them—

Repent, lest I come out and smite them with a curse, and they die. (Moses 7:10)

And the giants of the land, also, stood afar off; and there went forth a curse upon all people that fought against God; and from that time forth there were wars and bloodshed among them; but the Lord came and dwelt with his people, and they dwelt in righteousness. (Moses 7:15-16)

And it came to pass that Enoch talked with the Lord; and he said unto the Lord:

Surely Zion shall dwell in safety forever.

But the Lord said unto Enoch:

Zion have I blessed, but the residue of the people have I cursed. (Moses 7:20)

And during the days of Methuselah this spirit also manifested:

And it came to pass that Methuselah prophesied that from his loins should spring all the kingdoms of the earth (through Noah), and he took glory unto himself. And there came forth a great famine into the land, and the Lord cursed the earth with a sore curse, and many of the inhabitants thereof died. (Moses 8:3-4)

The spirit of Elias, then, is a spirit of destruction that brings curses. But it also brings plagues. For example, during the ministry of Moses, all those plagues that he unleashed upon the land and people of Egypt, were manifestations of the spirit and power of Elias, which was put upon the heads and possessions of the unbelieving and rebellious.

Fast-forwarding to Joseph-Nephi

Joseph-Nephi is yet another earthly person we know of who can be added to the list of men that have possessed and/or operated under the spirit and power of Elias.

To recap: On this list we could put Noah, Elijah the Tishbite, Elisha the son of Shaphat (who had a double portion of Elijah’s spirit), John the Baptist, Jesus the Christ, John the Beloved, Moses, Joseph Smith and probably many others, including many of the Nephite and Jaredite prophets.

All of these individuals were patterned to a degree after the heavenly Elias, making them his shadows and types. But Joseph-Nephi isn’t merely patterned after the heavenly Elias, he actually is the heavenly Elias. This means that he is the very destroying angel and as such, nobody can tell him what to do.

A different sort of angelic ministration

When Joseph Smith started receiving the ministration of angels, beginning with his First Vision and then continuing with Moroni’s many visits, as well as other heavenly personages, he was continually being instructed by Jesus or by the angels. For example, he wrote:

When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him! (Joseph Smith—History 1:17)

At that point the Son took over the conversation and all subsequent ministrations or visions had the Son or the angels speaking to Joseph, giving him instructions. If ever the Father was seen or heard afterward, He merely bore record of the Son, as He did in the First Vision. We are taught in the church that this proves that Joseph Smith was really a prophet, for all revelation comes through Christ, according to President Joseph Fielding Smith:

“I would like to call your attention to one little thing in the first vision of the Prophet Joseph Smith. It is very significant, and Joseph Smith did not know it. If he had been perpetrating a fraud, he would not have thought of it. You will recall in your reading that the Father and the Son appeared, and the Father introduced the Son and told the Prophet to hear the Son.

“Now suppose the Prophet had come back from the woods and had said the Father and the Son appeared to him, and the Father said, ‘Joseph, what do you want?’ and when he asked the question and told him what he wanted, the Father had answered him; then we would know that the story of the Prophet could not be true.

“All revelation comes through Jesus Christ. I have not time to go into the scriptures and give references for that, but that is the fact.” (Answers to Gospel Questions, 5 vols., Salt Lake City: Deseret Book Co., 1957–66, 1:16.) [Quoted from The Magnificent Vision Near Palmyra by James E. Faust.]

Despite what President Smith said above, all this proves is that Joseph Smith wasn’t Elias. For everyone other than Elias, all divine revelation comes through the Son of God. But for Elias, revelation comes directly from the Father. There is no intermediary. (And for his proxies, if there was an intermediary, it was the destroyer himself.)

So, when the destroyer, who is currently boxed up and hidden somewhere by the Lord, comes out of his box, he will finally experience the ministration of angels, possibly getting a First Vision type of experience like Joseph Smith did. But there will be one huge difference in the accounts this man will give of these divine visits: when the Father appears with His Son Jesus Christ and all the holy angels, it will be the Father speaking and instructing the Josephite, not the Son. All instructions and orders will go from the Father directly to His emissary of justice (the Josephite), and whatever interaction the Josephite will have with Christ and the angels will be as their superior officer.

In other words, if an angel appears to this man, the angel will merely say, “Okay, boss. What are your instructions?” The angels will not be instructing him, but will be receiving instructions from him. Even Jesus Christ Himself will be taking His orders from the destroyer, as evidenced by the vision John the Revelator saw:

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud,

Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (Revelation 14:14-16)

So, here we have the Son of Man taking orders from an angel. Which angel? The destroying angel. In fact, just about all orders that John sees and hears barked out during his end times vision are issued by the destroyer, who is the one in charge of the whole end times affair.

When the Father comes down

There have been only a few recorded instances in which God the Father actually came down to earth. All the rest of the time, He just remained in heaven and allowed someone to see a vision of Himself, and bore record of His Son. So, the times when He comes down are special and important.

During the Creation we know the Father came down. And when He came, He was the one in charge:

And God said,

Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (Genesis 1:26)

Who was the Father speaking to? He was speaking to the Son. And the Father was the one in charge. He was the one barking the orders.

During the Tower of Babel confounding, the Father came down:

And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said,

Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech. (Genesis 11:5-7)

Who was the Father speaking to? This time He was speaking to the destroying angel. And the Father was again the one in charge. He was the one barking orders.

During the Passover, the Father came down, along with His destroying angel:

For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. (Exodus 12:12-13,23)

Once again, it’s the Father doing the work, looking for the blood of the lamb, and then stopping His destroyer from entering those domiciles. Every single time the Father comes down, He is actively participating and directing everything and everyone.

But notice that the First Vision account does not follow this pattern:

When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—

This is My Beloved Son. Hear Him!

My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that:

“they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”

He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. (Joseph Smith—History 1:17-20)

Here the Father comes down, but just points to Christ and tells Joseph that Christ is His Son and to hear Him. Then He clams up and the Son does all the talking. The vision is bizarre for this reason. The Father doesn’t come all the way down to earth only to let His Son do all the talking! The Father could have just stayed in heaven, given Joseph a vision of Himself sitting upon His throne, and pointed to Christ, telling Joseph that He’s His Son and to listen to Him, and then let Christ speak. Why did the Father come down and then clam up?

Now, church apologists will say He came down to show that He had a body and was distinct from the Son, but He could have done that while remaining in heaven. There is no need to come down to earth with His Son, only to have the Son do all the talking. When the Father comes down, He takes charge of things. So why did all of that happen the way it did?

The answer is because Joseph Smith’s First Vision was a mere shadow, just like all the rest of Mormonism. Mormonism is Elias’s shadow, therefore even the First Vision is incomplete. The First Vision was supposed to have the Father instructing the miracle-working seer, with His Son and the angels present and listening, and then after the instruction the miracle-working seer takes charge and starts issuing orders to the others present, as the Father’s emissary in charge of the end times work. That’s how it is supposed to go down. But that didn’t happen. It didn’t happen because the seer of that time was Joseph Smith, not Elias. So, we got a shadow of what’s going to happen. God the Father came down, announced His Son, and then stopped, because Elias himself wasn’t present, only Elias’s shadow was present, the seer being Joseph Smith the Gentile, so the Son took over, as He always does when dealing with His own proxies, for Joseph Smith was a proxy of the Son, not of the Father, therefore, he dealt with Jesus. But the Father had to come down anyway because even the First Vision of Elias’s shadow requires the Father being present.

Now, when the First Vision happens a second time, it will be with Elias himself present, who is the Josephite and the actual destroying angel, and not just his shadow, and at that time, the First Vision will replay in a different way, with the Father coming down with Christ and the angels like the first time, but this time Christ and the angels will be silent and taking orders from the seer, and the Father will be talking directly to His emissary of justice, the destroyer, and instructing him in all things that pertain to the dispensation of the fullness of times.

King Abaddon

In the Revelation of St. John the Divine, John mentions that the insect army he saw had a king over them:

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Revelation 9:11)

King Abaddon, or king Apollyon, is none other than the destroying angel. The Bible dictionary gives the following for these names:

Abaddon
A Hebrew word found in the Wisdom literature of the Old Testament denoting “the place of the lost” (Job 26:6; Prov. 15:11; 27:20), which the King James Version translates as “destruction.” In Rev. 9:11 it is used as a name of the devil. See also Apollyon.

Apollyon
Destroyer, a Greek translation of the Hebrew word Abaddon, or “Destruction”; in Rev. 9:11 it is the name of the Angel of the Abyss (bottomless pit) made familiar to English readers by Bunyan’s Pilgrim’s Progress.

Thus, king Abaddon means, “king Destruction,” and king Apollyon means, “king Destroyer.” However, the Bible Dictionary is incorrect in stating that Abaddon “in Rev. 9:11 it is used as a name of the devil.” It most certainly is not used in that verse with reference to the devil (who is the demonic destroying angel.) No, in that verse it is used for the divine destroying angel.

King Abaddon, therefore, will be a literal king, over a literal kingdom. And yet, the Josephite, according to my understanding, is from the USA. So, how can he be an American and yet be a king? We have no kings here, right? But he won’t be a king in America. His kingdom will be located in a far country, in the east and in the north:

Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow. (Isaiah 41:2)

I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon mortar, and as the potter treadeth clay. (Isaiah 41:25)

Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. (Isaiah 46:11)

The Josephite, then, will be born and raised as an American, enter into his shadow (Mormonism) and then get put into a spiritual box and hidden by the Lord (which is where he is now) to “cook” for awhile. At some point he will emerge from that box as the rod of Jesse, fully empowered and capable of working all manner of miracles, and then he will send out an announcement of his deliverance from his box, and he will also send forth curses, cursing all his enemies and working miracles to cause catastrophic changes in the conditions among men, to allow him to get his promised carrot (which is his divinely bestowed reward) and start his own work. We must assume, then, that this carrot must at least partially consist of a kingdom, in some far away and unknown land, in which he goes there and establishes himself as king, even as King Abaddon, thus fulfilling these and other scriptures that say that he comes from a far country in the east and north, such as the following which also speaks of the distant kingdom he will establish:

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. (Daniel 11:44)

The location of king Abaddon’s kingdom

Anyone who has studied Jan Lamprecht’s work (see the post, The hollow earth theory, the plasma model and Mormon theology), or Rodney Cluff’s work (see the post, Our Living Hollow Earth), on the hollow earth theory, will instantly understand that the destroyer will undoubtedly set up his kingdom on the inner surface of the earth, in the hollow of the earth. This is because the directions “east” and “north” and its description as “far away” give its location away. If you continue to travel north on just the right course, you will be led into the interior surface of the planet, and then once inside, if you continue to travel east on just the right path, you will be led to where king Abaddon will set up his kingdom. It can only be called a “far country.” In fact, it’s about as far away a far country as one can travel to. There is no place more hidden than king Abaddon’s kingdom land.

This means that the Josephite, once out of his box, will divide his time between both sides of the world, outside here with us, where he was born in America, and also inside where the kingdom he will establish will be. This is absolutely necessary, for he will be performing a work of salvation that must save the whole world, both inside and out, but it also means that from time to time the Josephite will “go missing,” and during these times nobody will be able to figure out where he’s gone to.

From Rod to Root

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isaiah 11:1)

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10)

There are four parts of the plant mentioned by Isaiah in Isaiah 11:1,10. A rod, the Stem, a Branch and a root. Who are these people? They are:

  • Stem=Christ (per D&C 113:1-2)
  • Branch=Christ
  • Rod=Josephite
  • Root=Josephite

The Branch and rod are instruments of destruction and judgment. These are horizontal instruments. They grow horizontally from the plant. What do you do with a branch or a rod? You use it to strike others with it. You hold it horizontally from you, in your hands.

The Stem and root are instruments of salvation and mercy. These are vertical instruments. They grow vertically upward or downward. The Stem, which offers us individual salvation, is not sufficient to save us. Although He brings us up to God, connects us to God, He also needs the root to connect to the rest of us, as a group. Thus, individual salvation is represented by the Stem (Christ), while group salvation is represented by the root (the Josephite.)

Both Jesus and the Josephite will undergo a role reversal, each one performing one role at first, and then the second role at last. So, Christ came as the Stem (and instrument of mercy) during His first coming, and He’ll come as the Branch (and instrument of judgment) during His second coming. And the Josephite started out as the destroying angel, even the rod, in the heavens, as the instrument of God’s judgment, and when he is empowered here on earth, he will resume that exalted position of rod. Thus, curses and destruction will immediately go forth once the guy is powered up, for he resumes his rod role.

And as the rod, he will have one lineage:

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse?

Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

With this lineage, he will be “partly” a descendant of Jesse as well as of Ephraim.

But then he will miraculously switch from destroyer to savior, which is entirely impossible, for he was “made to destroy” as Isaiah said, so this switch goes entirely against his very nature, and he will begin a work of salvation, as one of the saviors on mount Zion, this time performing all the work perfectly. This miraculous switch from destroyer to savior, or from judgment to mercy, switches his position, too, from horizontal to vertical, and he becomes the root, an instrument of mercy and salvation.

And as the root, his lineage will be re-assigned (see the post, Re-assignment of parentage) :

What is the root of Jesse spoken of in the 10th verse of the 11th chapter?

Behold, thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days. (D&C 113:5-6)

(Notice that no longer is he “partly” descended, but he’s fully descended.)

It is Christ then, not the destroying angel (the Josephite), who will destroy the wicked at the Second Coming, for the Josephite will be in root mode when Christ comes back, while Christ will be in Branch mode.

Thus, there are not four servants spoken of by the designations root, rod, stem and branch, but just two, for there were always just two sons of God who were designated and appointed by God to pull off the entire salvation and redemption of all things: Jesus (who pulled off the infinite amount of suffering required) and the Josephite (who will pull off the infinite amount of work required.)

The prophecies now make sense

Now that I have this understanding that the Josephite is the none other than the destroying angel, and that this angel reports to the Father only, and everyone, including Christ, will be taking orders from him during the end times, and also that he is the very king Abaddon (king Destruction) spoken of in the book of Revelation, many of the prophecies I have taught in private now make a bit more sense.

For example, the CA earthquake I had prophesied about on this blog will be caused by the Josephite, and when I learned that I wondered, “What kind of a prophet or seer goes around destroying things?” It made no sense to me. That is, until I learned who this guy really is. And there are very many other prophecies I have uttered (in private) about the things he will be destroying outright, catastrophically, which show that there will be no gradual changes performed by him, but everything will be a series of jolts. Ready or not, once he gets out, we won’t be able to get off his roller coaster ride of vast and abrupt changes.

Also, the nature of his curses is now apparent to me. In other words, these words don’t apply to him:

And now, verily I say unto you, if that enemy shall escape my vengeance, that he be not brought into judgment before me, then ye shall see to it that ye warn him in my name, that he come no more upon you, neither upon your family, even your children’s children unto the third and fourth generation. (D&C 98:28)

Nobody, but nobody is going to escape this guy’s vengeance. Once this man is out of his box, whoever even looked at him funny is going to be cursed, no matter when they did it. Whoever he feels “escaped” God’s vengeance while he was in his weak state will be dealt with, by miraculous power, so that every enemy of his will be “brought into judgment.” It doesn’t matter how many years the man has been in his box, he undoubtedly has got a list of grievances that people have done to him, and once out, these people are going to suffer. For all we know his enemies have completely forgotten about him, but he undoubtedly has not forgotten about them. In other words, nobody holds a grudge like this guy! His sense of justice will not quit until it is entirely satisfied. And by “entirely,” I mean “entirely” in the Lord’s sense (an hundred-fold!) :

And if he do this, thou shalt forgive him with all thine heart; and if he do not this, I, the Lord, will avenge thee of thine enemy an hundred-fold; and upon his children, and upon his children’s children of all them that hate me, unto the third and fourth generation. (D&C 98:45-46)

This applies equally to those in the church. Anyone at all who offended this man, whether in the church or out, whether in the leadership or not, is getting cursed. And those who have left the church, or removed their names from it, or who are inactive, or who have been excommunicated, will be promptly told to get back in, and if they don’t immediately jump back into those re-baptismal waters and repent, severe curses will go out. There won’t be any long grace period. He will expect immediate compliance, and if there is none forthcoming, he will consider the person disobedient and take immediate and swift and severe action against him. This will apply equally to men and women.

So, this guy isn’t Christlike, at all. He is a saint, sure, but he’s unlike any of the other saints, because his nature is not one of saving, but of destroying.

So, when he is released from his box, the saints are going to have a rude awakening, because none of us have ever experienced someone like this before, someone who will rebuke you if you do something wrong, and if you don’t repent on the spot, will cover you with Job sores:

So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown. (Job 2:7)

or with the daughter of Zion curse:

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. Thy men shall fall by the sword, and thy mighty in the war. And her gates shall lament and mourn; and she being desolate shall sit upon the ground. (Isaiah 3:24-26)

or with whatever else he thinks of, for your wickedness and rebellion. This guy will expect to be obeyed by all, without delay. Submissive obedience and respect to him and his authority, honoring him in his high and holy calling, will be the only way to avoid the penalties he will be dealing out.

Also, we are going to see something that is quite bizarre, for this man will be doing what Jesus did: sending angels to do his bidding at his whim.

And now Jesus knew that John was cast into prison, and he sent angels, and, behold, they came and ministered unto him. (JST Matthew 4:11)

This means that he will be able to convince the world, easily, of the truth of all his words. The church leadership will be utterly convinced, there will be no room for doubt, and thus anyone who disobeys this man will do so with full knowledge that he’s speaking the truth and without any excuse to be made, so that when the curses immediately fall upon them, they won’t be able to say they didn’t know what was coming.

Also, the planets will be easily manipulated by him, using his miraculous power, or using his throne, for he will be obeyed in all things, by all things, except by the rebellious. In other words, we are in for the show of shows, as the Father puts all things, all power, all authority, into this one man’s hands. And thus, as the Josephite is the Father’s emissary, it will be the Father who prepares the way of His Son, just as the scriptures state:

The Father prepares the way

And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying:

Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—and when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. (1 Nephi 14:16-17)

Yea, the work shall commence among all the dispersed of my people, with the Father to prepare the way whereby they may come unto me, that they may call on the Father in my name. Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance. (3 Nephi 21:27-28)

The end times work is of the Father, not the Son

So, the work of the Father, as the scriptures in the Book of Mormon repeatedly say, will commence in the last days:

And it shall come to pass that the Lord God shall commence his work among all nations, kindreds, tongues, and people, to bring about the restoration of his people upon the earth. (2 Nephi 30:8)

And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel,

saith the Lord. (2 Nephi 3:13)

Therefore I write unto you, Gentiles, and also unto you, house of Israel, when the work shall commence, that ye shall be about to prepare to return to the land of your inheritance; yea, behold, I write unto all the ends of the earth; yea, unto you, twelve tribes of Israel, who shall be judged according to your works by the twelve whom Jesus chose to be his disciples in the land of Jerusalem. (Mormon 3:17-18)

And then shall the work of the Father commence at that day, even when this gospel shall be preached among the remnant of this people. Verily I say unto you, at that day shall the work of the Father commence among all the dispersed of my people, yea, even the tribes which have been lost, which the Father hath led away out of Jerusalem. Yea, the work shall commence among all the dispersed of my people, with the Father to prepare the way whereby they may come unto me, that they may call on the Father in my name. Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance. (3 Nephi 21:26-28)

And when these things come to pass that thy seed shall begin to know these things—it shall be a sign unto them, that they may know that the work of the Father hath already commenced unto the fulfilling of the covenant which he hath made unto the people who are of the house of Israel. (3 Nephi 21:7)

Therefore, when ye shall receive this record ye may know that the work of the Father has commenced upon all the face of the land. (Ether 4:17)

and this work will be performed by the Father’s emissary of justice, who is the destroying angel, who is Joseph-Nephi, who is the Father’s messenger, just as the Father told Malachi:

And it came to pass that he commanded them that they should write the words which the Father had given unto Malachi, which he should tell unto them. And it came to pass that after they were written he expounded them. And these are the words which he did tell unto them, saying:

Thus said the Father unto Malachi—

Behold, I will send my messenger, and he shall prepare the way before me, and the Lord whom ye seek shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of Hosts. (3 Nephi 24:1)

The Father, then, not the Son, will be sending a messenger during the end times, and this messenger will come authorized by the Father, not by just the Son. This is not to say that the Josephite, being already a member of the LDS church (according to my understanding), will not possess the two priesthoods (of Melchizedek and of Aaron.) We can expect that he will, indeed, possess these priesthoods, like every other male member of the church. However, he will also possess the seal of the living God, which is of the Father:

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, (Revelation 7:2)

Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse?

A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying:

Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things. (D&C 77:9)

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. (Revelation 14:1)

When the Lamb shall stand upon Mount Zion, and with him a hundred and forty-four thousand, having his Father’s name written on their foreheads. (D&C 133:18)

So, this is not Aaronic priesthood, nor Melchizedek priesthood. This is something above and beyond what we have. We don’t have it, but the Josephite will have it. How will he get it? Probably directly from the Father Himself. He is the Father’s personal servant, after all. He’s got direct access to Him.

Before the end times begins

But let me back it up a little bit. Before the Father’s work begins, the Josephite is put into a spiritual box in which he cannot make not even one degree of progress:

Then I said,

I have laboured in vain, I have spent my strength for nought, and in vain: (Isaiah 49:4)

While in this box, he “cooks,” pushing against the spiritual forces locking him in, performing a spiritual isometric press, becoming stronger and stronger in faith, but continually frustrated. At some point he will finally be strong enough to get out and he will then be given what I call his “carrot on a stick.”

yet surely my judgment is with the Lord, (Isaiah 49:4)

This carrot must be, at least in part, the kingdom I have been talking about, with lands and a house or palace and servants, etc. His house or palace, in fact, has been prophesied by Isaiah to be “glorious.” So, we know it is particularly special and probably is going to be constructed in a miraculous manner. In other words, it will be an “impossible-to-exist” house:

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10)

As I explained in the last post (The Prophet who is like unto Moses), the Josephite will be bringing a special group of Gentiles with him to the Lost Ten Tribes.

Concerning the records of the Lost Ten Tribes, we know nothing. Joseph-Nephi will likely have to go to wherever these tribes have been placed, and get their records, bringing their records back to the Gentiles, in powerful translated forms. Once the Gentiles have all the words of Christ that were given to the Jews, to the Nephites, to the Lost Ten Tribes, and to any other scattered branch of Israel, then the prophecy of the Gentiles rejecting the fullness of the gospel can be literally fulfilled.

Concerning the Gentiles bringing these records to the Jews, to the Nephites, and to the Lost Ten Tribes and any other scattered branch of Israel, it shouldn’t be too difficult to accomplish this feat for the Jews and the Nephites, but as for the Lost Ten Tribes, given they are hidden away somewhere, Joseph-Nephi may need to bring a group of Gentiles with him, who possess all these records, so that they can fulfill the prophecies and give them to the tribes.

The fact, then, that Joseph-Nephi will be traveling to where the Lost Ten Tribes are to get their records, and traveling back to where the Gentiles are, and then traveling with Gentiles to where the Lost Ten Tribes are, so they can give the other tribal records to the Lost Ten Tribes, and also the fact that at some point, when Joseph-Nephi will begin to gather the tribes together he will again need to go to where the tribes are, because the function of the keys of gathering indicate a need for him to personally lead the Lost Ten Tribes back to their original tribal lands:

After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north. (D&C 110:11)

All of this indicates that Joseph-Nephi will have untrammeled access to travel back and forth, to and from the place where the Lost Ten Tribes are. For others it will be impossible to get to them, but not for him (and this special group of Gentiles he may bring with him.)

We can assume, then, that this special group of Gentiles will be part of his carrot. Perhaps they will consist of his family and friends, taken from the outside world and brought to the inside world, where his kingdom is.

After he obtains his miraculous carrot (whatever it entails), he will then start his own work:

yet surely my judgment is with the LORD, and my work with my God. (Isaiah 49:4)

This is not the Father’s work, but the Josephite’s work. Whatever it consists of, it’s going to be huge, affecting the entire world. Like the carrot, it will be a work of miracles and restoration, only on a much grander scale. Only after the Josephite has obtained his carrot and fully established his own work will the Father’s work begin. And it is the Father’s work that officially begins the end times.

The end times prophecies begin in 1 Nephi 13

I have already gone over the prophecies found in 1 Nephi 13 and 14, so I will not take time to review them in this post. Where 1 Nephi chapter 14 ends, Revelation chapter 4 begins, so let’s jump ahead to John’s end times vision.

A review of the Revelation of St. John the Divine

Given that Elias the Josephite is the point man for all things during the end times, we can expect that he will be found all over John’s end times vision.

The first voice, speaking like a trumpet

After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said,

Come up hither, and I will shew thee things which must be hereafter. (Revelation 4:1)

This loud voice may have been the Josephite’s voice. It would make sense that it was his voice, given that he is the one in charge of all end times affairs and he is the first sign that appears. Also, notice that the voice commands John to come up. A trademark of the Josephite’s is him barking orders to people.

A strong angel concerned with the sealed book

And I saw a strong angel proclaiming with a loud voice,

Who is worthy to open the book, and to loose the seals thereof? (Revelation 5:2)

The destroyer is described as being strong. Also, this angel is particularly concerned with the sealed book. The sealed book is the sealed portion of the plates of Mormon (per my understanding), and it is the Josephite who will be the one that translates it, therefore it makes sense that this angel is the Josephite.

A voice from the midst of the four beasts, commanding not to hurt

And when he had opened the third seal, I heard the third beast say,

Come and see.

And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say,

A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. (Revelation 6:5-6)

As we shall see later, both the angel ascending from the east and king Abaddon (who are one and the same person) give “hurt not” commandments. This voice is likewise giving similar commands, therefore, this voice is possibly also the destroyer’s voice.

The angel ascending from the east, with the seal of the living God, commanding not to hurt

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying,

Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. (Revelation 7:2-3)

Per Joseph Smith, this is the Elias who restores all things. Therefore, this is the destroyer, Elias the Josephite. Notice, also, that this angel has a loud voice, just as the first voice was loud like a trumpet. The location of this angel is “from the east,” meaning that this angel (the Josephite) is already by this time established on the interior surface of the planet, as king Abaddon, and so he is ascending out of the interior of the earth, from his kingdom, to the outer surface of the planet.

The eighth angel at the altar

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. (Revelation 8:3-5)

This eighth angel might also be the Josephite. Notice that he is in heaven with the seven angels. He is the one that gets everything started, before the seven angels begin sounding their trumpets, after the seventh seal is opened and the space of about a half hour of time has passed. It would make sense that this angel, then, is the Josephite, because this angel is doing exactly what the Josephite does: leading everything. Also, although he is an eighth angel, he is not numbered by John as part of the seven. He’s separate from the other angels. That fits the Josephite.

The flying angel with a loud voice, saying “Woe!”

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice,

Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! (Revelation 8:13)

This may be the Josephite.

King Abaddon, the angel of the bottomless pit

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Revelation 9:1-4,11)

This star which fell from heaven, who is the angel of the bottomless pit, who is king Abaddon/king Apollyon, is definitely Elias the Josephite. Notice that king Abaddon commands the insects not to hurt the grass or any green thing or any tree, and that he mentions the seal of the living God in the foreheads of the sealed men. The Josephite is in root mode at this point, and therefore is trying to save all that can be saved.

Now, I wish to speak about these insects for a bit, since they have something to do with the Josephite.

The Lord’s insect army

Revelation chapter nine is often interpreted as containing prophetic symbolism for wars among men during the end times. John’s description of the locusts, horses and horsemen is typically interpreted as symbolically referring to the war machinery and weapons used by soldiers of the last days. Joel chapters one and two speak of the same events happening in Revelation chapter nine, with Joel also referring to locusts, horses and horsemen. And so many also interpret the first and second chapters of Joel as referring to wars among men during the end times, and thus as mere symbols.

The truth of the matter is that these three chapters are not referring to men, but to an insect army, a swarm of insects, the likes of which the world has never before seen. The Lord created these peculiar insects during the Creation of the world, and then hid the creatures, away from men, to multiply endlessly for nearly 6,000 years, so that He could unleash them upon the wicked of the last days as a plague. They have been kept in check, in their hidden place, this whole time. Joel and John both attempt to describe what these things look like, how they behave and what they can do. Neither Joel nor John had ever seen such insects before because the Lord has kept them hidden. They are described as locusts, horses and horsemen because the insects are of different classes, orders, stages or types. As nobody has ever seen these things before, when they finally make their appearance, we will fully understand that the description of them that John and Joel made was accurate.

Now, I will show from the Bible, from both Joel and Revelation, that these two servants of God were prophesying of (Joel) and seeing in vision (John) the very same event.

Both mention locusts

That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten. (Joel 1:4)

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. (Joel 2:25)

And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. (Revelation 9:3)

And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. (Revelation 9:7)

Both mention the creatures resembling horses and horsemen

The appearance of them is as the appearance of horses; and as horsemen, so shall they run. (Joel 2:4)

And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. (Revelation 9:7)

And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. (Revelation 9:9)

And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. (Revelation 9:16-17)

Both mention the creatures setting things on fire

O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness. (Joel 1:19-20)

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. (Joel 2:3)

Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. (Joel 2:5)

And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. (Revelation 9:17-18)

Both mention the people being in pain or torment

Before their face the people shall be much pained: all faces shall gather blackness. (Joel 2:6)

And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. (Revelation 9:5)

Both mention the creatures causing the Sun to be darkened

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: (Joel 2:10)

And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Revelation 9:2)

Both provide imagery of a flying swarm of insects

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. (Joel 2:1-2)

And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. (Revelation 9:2-3)

Both mention that the creatures make the sound of chariots

Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. (Joel 2:5)

And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. (Revelation 9:9)

Both mention the creatures have teeth like lions

For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion. (Joel 1:6)

And they had hair as the hair of women, and their teeth were as the teeth of lions. (Revelation 9:8)

And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. (Revelation 9:17)

Both call the creatures an army

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: and the Lord shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it? (Joel 2:10-11)

Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen: but I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. (Joel 2:19-20)

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. (Joel 2:25)

And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. (Revelation 9:16)

Other details differ between the two accounts

Joel calls the creatures “a nation” that is “without number” and that they are “a great people and a strong” and that “there hath not been ever the like, neither shall be any more after it.”

For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion. (Joel 1:6)

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. (Joel 2:2)

Whereas John actually gives a number of 200 million to them:

And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. (Revelation 9:16)

The reason for the discrepancy is that John is speaking of a specific insect type, which he calls “the horsemen,” which is of a limited number, numbering but 200 million, whereas the rest of “the army,” consisting of other types of insects, are without number.

Joel says the insects devour everything and “nothing shall escape them.”

He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white. (Joel 1:7)

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. (Joel 2:3)

Whereas John says they are commanded to not hurt (eat) the plants.

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. (Revelation 9:4)

It could be that John here was specifically referring only to not hurting the grass, plants and trees of the righteous, and not to all plant life in general. This may make sense, considering the angels were told by Elias not to hurt the plant life only until the 144,000 are sealed in their foreheads.

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying,

Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. (Revelation 7:2-3)

Once they are sealed (and they got sealed in chapter 7, in an event that occurs before chapter 9), then plants can be harmed. But the plants of the righteous (their crops) should be just as protected by the seal as the righteous themselves. So, this may be an instruction concerning not harming the crops of the righteous.

Speculation on where the bugs come from

Okay, so the above is my official interpretation, namely, that these are insects of a kind God has kept hidden from us, which is why the descriptions given by Joel and John are so confusing to people. Now I’m going to speculate a little bit about where these bugs come from.

There is one location I have heard of that might be a proper place for the “hidden place” of these bugs: the Inner Sun of the hollow earth. Legend has it that the Inner Sun is at the center of the earth, surrounded by a vacuum of space, thus nothing at the Inner Sun can get to the shell of the earth, and nothing at the shell can get to the Inner Sun suspended in the sky by gravity at the center, or pit, of the hollow shell. The King James Version calls the place these bugs come from, “the bottomless pit,” although other translations call it, “the pit of the abyss.” Certainly, considering the descriptions I’ve heard about this peculiar celestial object, the Inner Sun can be described as a pit of the abyss. It is very much like the pit of a fruit, if we think of the earth as a very large fruit with a pit at its center spot.

If the Inner Sun is also hollow, like the outer earth shell, then it might have polar openings like the earth does, each of which may give the impression of an immeasurably deep gulf, even a “bottomless pit.” Regardless of the way we define the word “pit”—as the pit at the center of a fruit, or as a deep hole’s innermost recess—the Inner Sun seems to fit the description.

Now descriptions of the Inner Sun are that one side of it (one of its hemispheres) shines with light, while the other side (the other hemisphere) does not, with the base of the Sun being dark but allowing some light to shine through, very much in the shape and glow of a moon, and also like twinkling stars. Apparently, the way the shell spins around it, presents an illusion of a rising and setting sun and a rising and setting moon, and also of twinkling stars in the heavens above.

Now, what has never been explained in the various descriptions that I have read is why one half of it is dark, or semi-dark (if it shines like the moon or twinkles like stars.) If we assume that this Inner Sun exists as described, and if we assume that there are some flying insects we don’t know about, then it may be that the Lord put “His great army” of very special insects on one hemisphere of this glowing Inner Sun orb, to cover its surface, making it dark. It may be that these insects feed off of the radiation given by the Inner Sun, and sometimes they gather, allowing some light to shine forth as the “moon” or as “twinkling stars.” As men do not live on the Inner Sun, but on the inner and outer surface of the earth’s shell, and as there is a vacuum of space between the Inner Sun and the shell, these insects would never have had any interaction with man since the day of their creation.

Thus, they would be hidden “in plain sight,” for men living on the inner surface of the shell would look up at night at the dark side of the Inner Sun and the darkness they would see would really be the bodies of these innumerable insects upon the surface of the Inner Sun, blocking the light, but they would never know it.

Also, the description of the insects as having breastplates of iron and so forth makes it seem like they are prepared or created to inhibit a place where conditions are really harsh, such as the surface of an Inner Sun, and the description of fire and smoke and brimstone coming out of their mouths may simply mean that these things absorb Inner Sun radiation, but also may release it from their mouths, just like the fictional Godzilla does, except for real.

The fiery flying serpents

Of especial note is that these insects fly and belch fire. The fiery flying serpents that the Lord sent to afflict the Israelites in the wilderness did the same thing:

And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. (Numbers 21:6)

The Book of Numbers does not say that they flew, but Nephi says they were fiery flying serpents:

And he did straiten them in the wilderness with his rod; for they hardened their hearts, even as ye have; and the Lord straitened them because of their iniquity. He sent fiery flying serpents among them; and after they were bitten he prepared a way that they might be healed; and the labor which they had to perform was to look; and because of the simpleness of the way, or the easiness of it, there were many who perished. (1 Nephi 17:41)

Also Isaiah says fiery flying serpents in his prophecy:

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. (Isaiah 14:29)

Now, the reason why this may be important is that both the creatures described by Joel and John, as well as the fiery flying serpents, may be denizens of the surface of the Inner Sun. This is why both belch fire and also why they fly. It requires the Lord, or one of His angels working a miracle, to allow whatever is on the surface of the Inner Sun to travel through the vacuum of space to the inner or outer surface of the earth’s shell without dying. Nevertheless, the creatures can’t walk the distance, but must fly. So, it may be that all these various creatures living on the surface of the Inner Sun fly for this very reason, so that if the Lord extends the atmosphere which is found above the Inner Sun, so that it reaches and connects to the atmosphere surrounding the shell, the creatures, be they fiery flying serpents or fiery flying insects, can fly to the new location.

So, when we read:

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. (Revelation 9:1-3)

If “the bottomless pit” is the Inner Sun, then smoke cannot come out of it and go into the void or vacuum of space. Smoke cannot arise in a vacuum. So, the angel must be extending the Inner Sun atmosphere to connect to the outer shell atmosphere, allowing the insects to escape to the outer world. The smoke itself may not even be smoke. That may simply be the dark “cloud” of the swarming insects as they ascend up and outward to the outer world. And, given that their breastplates are, as it were, “of iron,” it may be that these creatures naturally follow the Earth’s magnetic lines of force. In other words, as soon at the angel extends the atmosphere, they rise, following the magnetic lines outward. This may explain why Joel describes them as being very ordered, marching in ranks or columns:

They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded. (Joel 2:7-8)

As for their numbers being innumerable, it may be that they are stacked, one on top of another, on the surface of the Inner Sun, feeding off of the radiation there, and as they multiply, they add more levels to the stack, so that it gets higher and higher and higher over time. The only limitation may be the extent of the solar atmosphere, which may be many miles high. Given the reduced gravity on that orb, none of them may topple over or be pressed by any weight. Thus, for 6000 years the Lord can continuously multiply His “northern army” without any humans or natural predators to molest them, so that they become a truly endless number of creatures. Thus, Joel’s words about the appearance of this particular army being such a spectacular event that has never happened before makes a bit more sense:

Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers? Tell ye your children of it, and let your children tell their children, and their children another generation. (Joel 1:2-3)

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. (Joel 2:2)

The Lord is obviously quite proud of this innumerable insect army He has created. After this event happens, we will be talking about it in astonishment for quite some time. Okay, the speculation is over.

King Abaddon’s natural jurisdiction

Elias the Josephite, in his capacity as king Abaddon, living in his hidden, inner earth kingdom, would have jurisdiction over the Inner Sun, as well as the rest of the inner earth world. Thus, he would be the one who would possess “the key to the bottomless pit,” where all these insects come from. These are all the “secret places,” the treasures of which the end times Cyrus was prophesied to get:

Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.(Isaiah 45:1-4)

(And what will be the surname that God will give the end times Cyrus? It will be Joseph-Nephi.)

So the Josephite destroyer will go into the interior of the earth (bringing with him some Gentiles he selects) and there he will establish his kingdom. We may assume, then, that initially his kingdom land will occupy only a portion of the landmass found within the earth. (The other portion of land will be inhabited by the Ten Lost Tribes.) Later the Ten Lost Tribes will come out of the interior of the earth, to the outer world, leaving the interior uninhabited, except for the Josephite and the people of his kingdom, which kingdom will then extend to all of it. Thus, he will become the king of the whole interior, whose jurisdiction must also encompass every part of it, including the Inner Sun.

It is important that he be there, too, because it is in the Inner Sun (assuming that it is the bottomless pit) where the devil will be bound for a thousand years. It is king Abaddon the Josephite destroyer who will bind Satan and his angels, and it will be king Abaddon residing on the inner surface of the planet, gazing up at the Inner Sun, who watches over the devil, making sure he remains bound. Thus he becomes the keeper or warden of this prison for the devil and the one-third, and must reside on the inside surface of the earth, where he can keep watch over it.

Okay, I’ll continue going through Revelation.

A continuation of the review of Revelation

The voice that came from the four horns of the golden altar

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel which had the trumpet,

Loose the four angels which are bound in the bottomless pit. (JST Revelation 9:13-14)

This might be the voice of the Josephite.

The mighty angel standing upon the sea and the earth

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. (Revelation 10:1-3)

The destroyer is said to be mighty. This angel may very well be the Josephite. Most latter-day saints believe this angel is the seventh angel, who is the archangel (Michael), because of what is written in D&C 88, but this angel is not identified by John as the seventh angel. Also, this angel swears with an oath and speaks of the sounding of the trumpet of the seventh angel:

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. (Revelation 10:5-7)

So, “the angel…sware…that…in the days of the voice of the seventh angel,…the mystery of God should be finished.” Thus, he cannot be the seventh angel, because he is talking of someone else who is the seventh angel.

It also makes sense that this angel is Elias the Josephite because he ends up giving John an Elias mission, and who would be better to give an Elias mission to John, save Elias himself?

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me,

Thou must prophesy again before many peoples, and nations, and tongues, and kings. (Revelation 10:9-11)

Notice also that John requests that he be given the book (for the words, “Give me the little book,” is a request, not a command, for Elias cannot be commanded), but the angel does not give the book but instead commands John to “Take it, and eat it up.” This angel is the one barking orders, just as the Josephite will do.

Now, concerning that scripture in D&C 88, which I am sure some reader will bring up:

And then shall the first angel again sound his trump in the ears of all living, and reveal the secret acts of men, and the mighty works of God in the first thousand years. And then shall the second angel sound his trump, and reveal the secret acts of men, and the thoughts and intents of their hearts, and the mighty works of God in the second thousand years—and so on, until the seventh angel shall sound his trump; and he shall stand forth upon the land and upon the sea, and swear in the name of him who sitteth upon the throne, that there shall be time no longer; and Satan shall be bound, that old serpent, who is called the devil, and shall not be loosed for the space of a thousand years. (D&C 88:108-110)

The order given in the section for the trumps sounding and the standing of the angel upon the sea and land is different than what is given in the Revelation of John. The mighty angel of Revelation chapter ten stands upon the sea and earth after the sixth trump sounds and before the seventh trump sounds, whereas the angel standing upon the sea and earth in D&C 88 stands upon the land and sea after all seven trumps have been blown the first time, and then all seven trumps are blown a second time, and only after the second time, does this angel swear that there shall be time no longer. Everyone who reads this passage in D&C 88 assumes that the “he” of “and he shall stand forth upon the land and upon the sea” is the angel that is mentioned just before the semicolon: “the seventh angel shall sound his trump;” but that semicolon might represent a shift of focus, whereby the Lord is now talking about someone different than the seventh angel. In other words, He might now be talking of the Josephite and not the seventh angel (who is Michael.)

The angel who has two witnesses

The angel who spoke to John in Revelation chapter ten, continued to speak to him in chapter eleven:

And there was given me a reed like unto a rod: and the angel stood, saying,

Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. (Revelation 11:1-4)

This is yet more evidence that this angel is none other than the Elias who restores all things: the Josephite. The Josephite comes with two witnesses, per Zechariah:

Then answered I, and said unto him,

What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

And I answered again, and said unto him,

What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

And he answered me and said,

Knowest thou not what these be?

And I said,

No, my lord.

Then said he,

These are the two anointed ones, that stand by the Lord of the whole earth. (Zechariah 4:11-14)

These two witnesses will be men who witness the entirety of the restoration of all things, in all its infinite greatness. Every single miracle that Joseph-Nephi does, these two men will see, so that they will be able to testify to the whole thing, from beginning to end. This will fulfill the law of witnesses.

In the mouth of two or three witnesses shall every word be established. (2 Corinthians 13:1)

So, although there is only one man (the Josephite) who will perform an infinite number of impossible tasks, there will also be two men who will be able to say that they saw him do it all.

The destroyer’s helpers will likewise be destroyers

Before I continue through Revelation, I wish to explain something about the destroyer’s helpers.

Elias the Josephite destroyer will have two witnesses, plus four (or eight) angelic helpers, plus John the Beloved. These helpers all act as Elias destroyers. Also, there will be 144,000 high priests.

Now, the principle is the same as with Christ. Just as Christ the Savior has His helpers, who are His servants, acting as saviors, who represent Him and do the same things He does, so Elias the destroying angel’s helpers will act as Eliases and destroyers, representing him and doing the same kind of things he does.

Thus, John the Beloved apostle of Christ will destroy through that curse that he put upon the waters.

And the two witnesses who stand by the Lord/God of the whole earth, who is the Josephite, will also act as Elias destroyers:

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. (Revelation 11:5-6)

They will be killing people, through miracles, and sending out plagues and curses at will. These two miracle-working prophets, in fact, will be so powered up, that I suspect that they aren’t just any two people. Everyone has their own idea as to the identity of the two witnesses, but based upon this gift of the working of miracles that they will manifest, which so closely matches the same gift that the Josephite will have, this may be a genetic thing. In other words, it may be that the two witnesses will be none other than the Josephite’s sons. This makes a bit of sense to me, given that they will get to witness the whole miraculous work, from beginning to end, so they must have an extra close and special relationship to the destroyer.

The four angelic helpers are also said to be destroyers:

Q. What are we to understand by the four angels, spoken of in the 7th chapter and 1st verse of Revelation?

A. We are to understand that they are four angels sent forth from God, to whom is given power over the four parts of the earth, to save life and to destroy; these are they who have the everlasting gospel to commit to every nation, kindred, tongue, and people; having power to shut up the heavens, to seal up unto life, or to cast down to the regions of darkness. (D&C 77:8)

So, these are likewise acting as Elias destroyers. The identity of these four seem to me to be translated Nephites, namely, the three translated Nephite disciples of Christ, plus one more. The fourth may be Alma the younger. I haven’t, as yet, made that determination.

There are also four angels spoken of in this passage:

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, saying to the sixth angel which had the trumpet,

Loose the four angels which are bound in the great river Euphrates.

And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. (Revelation 9:13-15)

These four may be the same four spoken of before, or an additional four. Either way, they are acting as Elias destroyers, for their purpose is “to slay the third part of men.”

Joseph Smith received the following about the 144,000:

Q. What are we to understand by sealing the one hundred and forty-four thousand, out of all the tribes of Israel—twelve thousand out of every tribe?

A. We are to understand that those who are sealed are high priests, ordained unto the holy order of God, to administer the everlasting gospel; for they are they who are ordained out of every nation, kindred, tongue, and people, by the angels to whom is given power over the nations of the earth, to bring as many as will come to the church of the Firstborn. (D&C 77:11)

If they are administering the everlasting gospel, then they are performing ordinances of salvation and exaltation among the populace of the world. This is the spirit of Elijah, which deals with priesthood and keys and ordinances, and the spirit of Elias, which deals with the word of God (for surely they will also be preaching the gospel); but they don’t appear, from the scriptures, to be cursing anyone or killing anyone or destroying anything. So, calling them Elias destroyers may be premature. Nevertheless, if they are the group that will be “binding up the law and sealing the testimony” not only among the righteous (see the post, What It Means to Bind Up the Law and Seal Up the Testimony), but also among the unbelievers and rebellious, delivering them “over unto darkness,” then perhaps it can be said that they will be acting as Elias destroyers:

Therefore, tarry ye, and labor diligently, that you may be perfected in your ministry to go forth among the Gentiles for the last time, as many as the mouth of the Lord shall name, to bind up the law and seal up the testimony, and to prepare the saints for the hour of judgment which is to come; that their souls may escape the wrath of God, the desolation of abomination which awaits the wicked, both in this world and in the world to come. (D&C 88:84-85)

Behold, and lo, there are none to deliver you; for ye obeyed not my voice when I called to you out of the heavens; ye believed not my servants, and when they were sent unto you ye received them not. Wherefore, they sealed up the testimony and bound up the law, and ye were delivered over unto darkness. (D&C 133:71-72)

Okay, so now I’ll return to John’s Revelation vision.

Back to reviewing Revelation

A great voice from heaven

And they heard a great voice from heaven saying unto them,

Come up hither.

And they ascended up to heaven in a cloud; and their enemies beheld them. (Revelation 11:12)

The two witnesses will be killed and then three and a half days later they will come back alive. Then they hear this great voice telling them to come up to heaven, and they ascend. Whose voice is it? The most obvious answer is it is the Josephite’s voice. They are his witnesses, after all. He would be the one to call them to him, for their place is by his side, for they “stand by the Lord of the whole earth,” who is king Abaddon.

Now, it needs to be understood that the Josephite must complete the whole work of salvation and redemption by the sounding of the seventh trump:

Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation?

A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

And his witnesses must see it all. So, by the time the two miracle-working prophets start the days of their prophecy, we can assume that the Josephite will have finished all the work of salvation and redemption for the dead, from the days of Adam to the present, and all the work of salvation and redemption for the living, and all the work of salvation and redemption for the as-yet unborn, so that all that is left to do is to go to the spirit world and fully complete the preaching of the dead that Jesus Christ started:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20)

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:6)

Jesus spent about a day and a half in the spirit world, preaching to the spirits in paradise, and organized a missionary force to go and preach to the spirits in prison (according to the vision of Joseph F. Smith.) This missionary force has been preaching to the spirits in prison ever since, which is a period of nearly 2000 years now. However, given that the Josephite must re-do everyone’s work perfectly, he will need to go to the spirit world and re-do all of the preaching, all by himself, while all the spirit missionaries rest from their labors. This same principle applies for all the other work that he does, too, for when he starts working, we all will stand still and just watch, for our imperfect works will cease and we will behold perfection unfold before our very eyes:

Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed. (D&C 123:17)

So, our works only continue until the Josephite begins working.

Now, the prophecy of the two witnesses begins after the sixth angel has sounded his trumpet and before the seventh angel has sounded. So, after the two witnesses have finished their prophecy and are killed, their bodies remain dead for three and a half days. This means that their spirits go to the spirit world, to be with the destroyer, for he will be there as an embodied spirit, even as a translated man, whereas they will be there as disembodied spirits, and thus, as disembodied spirits they will be able to view the spirit world and witness the work of preaching that he does, resuming their position by his side, as his witnesses. The Josephite won’t be a disembodied spirit, because his preaching must be a miracle, and given that it is impossible for a physically-embodied man to preach to spirits—for spirit missionaries are required to preach to spirits, while embodied missionaries are required to preach to embodied people—he will do it anyway, performing this impossible task nonetheless. And he will do it in record time, too, taking only three and a half days to preach to every single soul found in the spirit world, convincing everyone of the truth and establishing the two-handed condition among them. That work of preaching being finished, he will either ascend to heaven, while his two witnesses use their own miracle-working gift to re-enter their bodies, coming back alive, or he will use his miracle-working gift to bring them back alive and then he will ascend to heaven. (Either way, he ends up in heaven and they end up alive again, on earth.) Then they will hear the voice of the destroyer speaking to them from heaven to “come up hither” and they will ascend to again be by his side, to witness the final act he does, just before the seventh trumpet sounds, which is this:

And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying,

The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:13-15)

The angel that commands the Son of Man

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud,

Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (Revelation 14:14-16)

Only the Josephite has authority to command Christ and have Him obey like this. He is the only one who fits as being this angel.

The angel with power over fire

And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying,

Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (Revelation 14:17-18)

Again, the Josephite speaks with a loud voice and barks orders to everyone, so he fits here, too. Now, it may seem strange that the Josephite appears to be all over the place, on earth, in heaven, in the bottomless pit, in the interior of the earth, everywhere apparently. It is normal for one to say, “It cannot all be him. He cannot be everywhere at once. It is absolutely impossible to be in two places at once!” But keep in mind that the Josephite must do an infinite amount of impossible work in an impossibly short amount of time, and thus nothing can nor will be impossible for him to do in order to accomplish it all, not even being in two or more places at the same time. (Try wrapping your mind around that.) So, every single one of these instances may literally be him.

Also, this angel has power over fire. Will the Josephite have power over fire? Of course, he will.

The great voice out of the temple commanding the seven angels with the plagues

And I heard a great voice out of the temple saying to the seven angels,

Go your ways, and pour out the vials of the wrath of God upon the earth. (Revelation 16:1)

This is probably the voice of the Josephite.

The great voice coming out of the temple saying, “It is done.”

And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying,

It is done. (Revelation 16:17)

Again, this is probably the voice of the Josephite. He starts the whole thing and he is the one who will say when it is finished.

The angel having great power

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying,

Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. (Revelation 18:1-3)

This angel is quite possibly the Josephite.

The mighty angel throwing the millstone

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying,

Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. (Revelation 18:21)

This guy has “Josephite destroyer” written all over him.

The angel standing in the Sun

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven,

Come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. (Revelation 19:17-18)

The Josephite certainly will have power to stand in the Sun, plus this angel has a loud voice and is inviting the fowls to feast upon wicked men. That’s something that probably only the destroyer would delight in.

The angel that binds the dragon

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Revelation 20:1-3)

This is Elias the Josephite, who has power to seal all things, including Satan and his angels. Notice, also, that here the Josephite, who is embodied, is laying hold of a spirit being, and binding him. This is altogether impossible, but he does it anyway.

About the end times plagues and destruction

John’s Revelation vision has seven seals opened, then seven trumpets blown and finally seven vials full of plagues poured out, with some major events happening each time afterward. Every time something major happens, it should be understood that the Josephite is the one causing it. (Even the actions of the wicked during the end times are but reactions to something he does.) The angels blowing trumpets or pouring out vials do not cause the prophesied major events that follow to happen. They merely exercise faith that the prophecies will be fulfilled, and then the Josephite uses his gift of the working of miracles to make them happen. After all, these things are all curses and death and destruction and demolition, which is his area of expertise. (Nevertheless, the final end of the wicked, in which they are burned up by the brightness of the Lord’s coming, won’t be the handiwork of the Josephite destroyer, but of the Lord Jesus Christ, who will be coming back as a destroying Elias, even as Elias the Messiah, who is the Branch.)

Yet more keys to discerning impostors

The information in this post, then, gives yet more keys to discern impostors who may appear, claiming to be the Elias who restores all things. For example, anyone who claims to be Elias, who says he saw the Father and the Son, and that the Son gave him instructions, or that he saw angels and the angels gave him instructions, is an impostor. Anyone who is not professing to be a king, is probably not Elias. (I assume he will let it be known that he is a king from a far country.) Anyone who is meek and lowly and Christlike and loving and kind and forgiving, etc., is probably an impostor. Elias will be sharp tongued, offending people left and right. He will not be adverse to using force and may even mock people. And he will undoubtedly have enemies and have no qualms about destroying them. In fact, Elias will have five points of motivation for getting out of his box:

  • Simply getting out (so that he can finally progress)
  • Avenging himself of his enemies
  • Obtaining his beloved carrot
  • Engaging in his personal work
  • Doing the Father’s great and marvelous work of restoring all things

The second point in particular, about the enemies, is extremely important. As the Lord said,

Therefore, inasmuch as you are found transgressors, you cannot escape my wrath in your lives. (D&C 104:8)

so it will be with the Josephite. None of his enemies will escape his wrath. Even if his enemies die before he gets out of his box, the man will merely rewind the time to a point at which they are yet alive, and then severely punish them.

So those who come before us in sheep’s clothing, pretending to be Elias, who have no enemies, cannot be him. Elias will be more like a devouring and lone wolf than a saintly lamb. Everything about the man will be intimidating, even perhaps in his weak state.

More on the end times Cyrus prophecy

Concerning just how intimidating the Josephite will be, I’ll turn again to Isaiah’s prophecy of the end times Cyrus:

am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: that they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. (Isaiah 45:5-6)

We see from this that the Father Himself is going to gird the Josephite for the express purpose of having the whole world know that there is no God besides the Father.

I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward,

saith the LORD of hosts. (Isaiah 45:13)

And the Father Himself will raise this man, in righteousness, and direct all his ways.

Thus saith the LORD,

The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying,

Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. (Isaiah 45:14-16)

So, God will deliver the entire world’s wealth and its inhabitants to this man and they shall fall down before him and supplicate to him and confess that God is in him.

Surely, shall one say,

in the LORD have I righteousness and strength:

even to him shall men come; and all that are incensed against him shall be ashamed. (Isaiah 45:24)

Again, we see from this that there will be one (and that “one” is the Josephite) who will obtain righteousness and strength (see the post, The Strength of the Lord) through the Lord, and to him men will come and everyone who opposes him or who is angry at him, will be cursed. Given all of the above (and more like scriptures), describing the Josephite as “intimidating” may actually be a gross understatement.

Don’t make the fatal mistake

My hope with this post is that we don’t make the mistake of rejecting this guy because of his abrasive nature. Many people who expect an end times servant to come have the wrong idea about what he’s going to be like, or who he is, or who he was in the heavens. Having a proper understanding of the Josephite’s pre-mortal role as the destroying angel, the Father’s royal executioner and His emissary of justice, and as an actual king over an actual kingdom here on earth, with an earthly throne and also a heavenly throne (the monstrous comet!), will allow us to more easily identify him when he appears, to more easily understand his destructive nature and to more easily submit to his authority (which will be from the Father, not just from the Son.) Also, because of his tendency to curse those who slight him, submission to his authority will mean the difference between being cursed and blessed, miserable and happy, alive and dead, saved and damned. In other words, let this guy have his way in all things! Having a knowledge, then, of his nature will allow us to make allowances for it, instead of getting offended and committing spiritual suicide by rejecting him. As long as we take as our example the third captain of fifty, and grovel before before the Elias destroyer, we will survive his advent:

And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him,

O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight. (2 Kings 1:13)

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The Proclamation: An Appeal for Prayer


Another president-elect: here we go again

Five elections left—Between now and April of 2033, there are five presidential elections left.

Date: Nov. 2016 Nov. 2020 Nov. 2024 Nov. 2028 Nov. 2032 Apr. 2033
Approximate Number of Years Left of 6th Thousand Years 16 ½ 12 ½ 8 ½ 4 ½ ½ 0

The Proclamation still has not gone forth

Back in 2008, I gained the understanding that the proclamation commanded by the Lord in D&C 124 to be made by Joseph Smith “to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad” (D&C 124:3), still had to be issued by Joseph Smith and given to some president-elect of the nation under the U.S. Constitution. Joseph Smith never made that proclamation because he died before he could do so, so the Twelve Apostles wrote up their own proclamation in 1845 to obey the instructions found in that revelation. Their proclamation, though, was addressed to “all the King’s of the World; To the President of the United States of America;  To the Governors of the several States; And to the Rulers and People of all Nations.” Most Mormons would say that the deed was fully done as the apostles had the keys of the kingdom of heaven, and I would have agreed with that assessment, except that, as I said, in 2008 I got a new understanding, which indicated that Joseph Smith needed to come back from the dead and make that proclamation still. Not to a President of the United States, but to a president-elect of the United States.

2008 was an election year and Barack Obama was the new president-elect, so I wondered and waited and watched to see if Joseph Smith, newly risen from the dead, would show up and issue the proclamation. In January of 2009 I even received a manifested belief that Joseph Smith was now back in the flesh somewhere. This manifestation served to increase my anticipation of the release of the proclamation, but Joseph never showed up.  After the botched swearing in ceremony, in which President Obama could still, technically, be called the president-elect, I still continued to wait and watch. Eight years have now gone by and no proclamation has been made. There has been a suggestion that maybe it was issued in secret or privately, but I do not believe that. There is no evidence, whatsoever, that Joseph has returned or that the proclamation was issued to president-elect Obama. So, the prophecy remains unfulfilled.

This turns my attention, then, to the next five presidential elections.

I didn’t know

In 2008 I didn’t know anything about the Josephite, nor about the future Confederacy, nor about the April 2033 date for the end of the 6th thousand years, nor about the need for Joseph Smith to appoint Joseph-Nephi as his successor. A lot of new information, and clarification, about the prophecies has come forth in the last eight years. Back in 2008 I thought that Joseph Smith would make the proclamation, being sent only by the Lord. Now, however, having learned about the Josephite, it is my understanding that when the Josephite is empowered, Joseph Smith will appear to him and appoint him as his successor, and then the Josephite will send Joseph Smith to make the proclamation. So, the proclamation cannot go forth until the Josephite is empowered.

While the proclamation waits for the Josephite, the Confederacy waits for the proclamation. So, a New set of Articles of Confederation (NAC) cannot be installed until Joseph Smith makes the proclamation to a president-elect of the nation under the United States Constitution (for there is no president-elect under the NAC.) The proclamation is all important because it will prophesy of the future events of the 6th thousand years (and perhaps also of the 7th thousand years), that concern the kingdoms and nations of the world.

Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same; for it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come.  (D&C 124:4-5)

This leaves them all “without excuse” (D&C 124:7), for they will know exactly what will happen and the consequences of their actions.

Given the great number of things that must occur between now and April of 2033, and the fact that it all starts with the empowerment of the Josephite and the release of Joseph Smith’s proclamation—which must be issued to a president-elect of the U.S. Constitution—that leaves only the aforementioned five elections as possible times the proclamation can be issued.

Narrowing it down to one

There are approximately 16 ½ years left of the 6th thousand years. According to my understanding, here are some of the things that have to happen in this time frame—(not listed in chronological order) : The Josephite must be empowered; The Proclamation must be made by Joseph Smith to the president-elect under the U.S. Constitution; The State of Israel must cease to exist; The Church of Jesus Christ of Latter-day Saints must be broken up (by an earthquake); The Book of the Lamb of God must appear; The Church of the Lamb of God must be established; The United States of America must be established as a Confederacy; The promised land must be fortified; The Great and Abominable Church must be formed; The Great and Abominable Church must remove many plain and precious parts from the Book of the Lamb of God; The saints of God must be brought down into captivity by the Great and Abominable Church; The Gentiles must go out of captivity to the promised land; The Remnant must be scattered and smitten; A great war must occur between the nations of the world and the Gentiles on the promised land; The Gentiles must stumble; The Book of Mormon and Small Plates of Nephi must be re-translated; The Large Plates of Nephi, the Plates of Brass, and the Plates of Ether must be translated; The world must split into two churches; Zion must be redeemed; The House of Israel must begin to gather; The first six seals must be opened via the translation of 6/7 parts of the Sealed Portion; The Josephite must perform all the work for the dead (of the first 4000 years) and resurrect these people prior to 1823, changing the past; The 144,000 must be sealed; Wars must ensue among the wicked; Saints must be martyred; The Sun must turn black, the moon to blood, the stars fall, and mountains and islands must be moved out of their places; etc.

Right off the bat the fifth election can be crossed off. 2032 leaves only half a year, which is not enough time for all these many prophecies to be fulfilled. Even the third (2024) and fourth (2028) strike me as too little time (8 ½ and 4 ½ years, respectively.) That leaves this year (2016, giving about 16 ½ years) and the next presidential election (2020, giving 12 ½ years.) Of the two dates, my mind cannot help but think it must be 2016.

16 ½ years seems to me to be the perfect amount of time to accomplish everything. It can be broken down into three parts. First, there is half a year. In this period of time, the Josephite can be empowered, Joseph can issue the proclamation (before the swearing in ceremony in January of 2017), and the Confederacy can be installed by April of 2017. That gives us a full decade (ten years) under the NAC, from April 2017 to April 2027, in which all of the prophecies can be fulfilled minus the opening of the six seals. The last six years, then, are reserved for the opening of the seals, one seal opened per year.

Again, it seems to me that God would give the Gentiles no less than a decade (ten years) to repent, before He started opening the seals. That invalidates the 2024, 2028 and 2032 elections, because they don’t even leave ten years. Also, it seems to me that God would open one seal per year, requiring an additional six years. That invalidates the 2020 election. Which leaves this year’s election (2016) as the likeliest time when the proclamation would be made.

I may be the only one

I may be the only one that believes all this stuff. If so, then this post will have no effect, whatsoever. If, however, there are others who believe these things, then I will speak to those who believe, and perhaps some good will come of the post.

To the believers: let’s empower the Josephite

I don’t know about you, but I am tired of the status quo. I’m dying for the Josephite to be empowered, for the proclamation to go forth, for the Confederacy to be established, for the new scriptures to be translated, for the angels to start descending from heaven, for the miracles to start happening and for the prophecies to be fulfilled. Yet it all begins with the empowerment of the Josephite. There is an ideal window of about three months, between now and December, in which if he gets empowered, the proclamation can go forth and the prophecies can start to be fulfilled and we won’t have to wait until the next election in 2020.

So, let’s pray for this guy. Let’s pray that he gets empowered NOW. Let’s pray that the proclamation goes out to the president-elect this year.

It may be that the Josephite is even weaker than first thought. It may be that he needs our daily prayers and supplications, perhaps even our fasting. Pouring out our souls to God in his behalf day and night wouldn’t hurt, either. It may be that the hold up isn’t the Josephite. The hold up may be us. There are scriptural precedents for all these things.

And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth.  (Morm. 8:25)

The ancients knew that the Josephite would be raised up and would accomplish his mission, yet they still prayed for him. How many of us believing in him are doing the same? God received the prayers of His ancient saints in behalf of His miracle-working seer. Has He received the same from His modern saints? Perhaps God requires of us the same offering of prayers that was given by the ancient saints before He empowers His seer.

We know Jesus is coming back, and yet the saints of the future will be praying for it anyway:

Calling upon the name of the Lord day and night, saying:

O that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence.

And it shall be answered upon their heads; for the presence of the Lord shall be as the melting fire that burneth, and as the fire which causeth the waters to boil.  (D&C 133:40-41)

James taught:

The effectual fervent prayer of a righteous man availeth much.  (James 5:16)

This is increased when there are more people involved.

Verily, verily, I say unto you, as I said unto my disciples, where two or three are gathered together in my name, as touching one thing, behold, there will I be in the midst of them—even so am I in the midst of you.  (D&C 6:32)

For verily I say, as ye have assembled yourselves together according to the commandment wherewith I commanded you, and are agreed as touching this one thing, and have asked the Father in my name, even so ye shall receive.  (D&C 42:3)

In this case, the one thing touched, upon which all are agreed, is the empowerment of the Josephite in the next few months. When groups of people do this, God takes notice and action.

And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.  (D&C 37:2)

Behold, verily, verily, I say unto you, that the people in Ohio call upon me in much faith, thinking I will stay my hand in judgment upon the nations, but I cannot deny my word.  (D&C 39:16)

The saints were instructed to uphold Joseph Smith, and also the First Presidency, by the prayer of faith.

And if ye desire the glories of the kingdom, appoint ye my servant Joseph Smith, Jun., and uphold him before me by the prayer of faith.  (D&C 43:12)

Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church.  (107:22)

This same principle may apply to the Josephite.

According to my understanding, the Josephite is already among the LDS population, but maybe because no one is upholding him by the prayer of faith, the Lord is leaving him in his weakness. This accords to the law and doctrine of deliverance, which requires exact obedience to the deliverer, by those being delivered. If we do not do what the Josephite (who is a deliverer) says, with exactness, the Lord will not empower him to deliver us. The Josephite hasn’t said anything, for he is unknown, but the fact that he is among the people already may put the law of deliverance into effect, through our prayers.

So, let’s cause the Lord to empower him by praying to God in much faith, and get the end time events started.

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Shutting the mouths of false teachers


And..the church…had peace…save it were a few contentions concerning the points of doctrine which had been laid down by the prophets…  (Hel. 11:21-22)

And it came to pass that after there had been false Christs, and…after there had been false prophets, and false preachers and teachers among the people…  (Words of Mormon 1:15-16)

…and their mouths had been shut, and…all these having been punished according to their crimes…  (Words of Mormon 1:15-16)

…there began to be much strife. But it came to pass that…many of [the] brethren who knew concerning the true points of doctrine, having many revelations daily, therefore they did preach unto the people, insomuch that they did put an end to their strife…  (Hel. 11:23)

In other words, for this post, in addition to the scriptures, I’m going to use my own revelations to correct the errors promoted by false teachers currently found among the saints.

There have only been three known churches of Christ

The first church of Christ was founded by Alma Nephi, when he baptized Helam (and also himself) in the waters of Mormon, followed by the subsequent baptism of the rest of the group.  This church was formed about 147–145 B.C. and began with about 204 people.  The account of its establishment is found in Mosiah 18.

The second church of Christ was founded by Jesus Christ during his ministry among the Jews.

The third church of Christ was founded by Joseph Smith, Jun., which was organized and established in Manchester, Ontario County, New York, USA, with six people, on 6 April, 1830.

Three verses of scripture mention an ancient church

Here is the first part of the entry of “Church” from the Bible Dictionary:

From the Greek, Ecclesia, meaning “an assembly called together.” The church is the organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation.  To be the true church it must be the Lord’s church and must have His laws, His name, and be governed by Him through representatives whom He has appointed (3 Ne. 27:1–12; D&C 115:4).

This is true.  God Himself must recognize it as His church, it must bear His name, have His revealed word as its foundational text, be built upon His gospel and rock, and possess His priesthood.  Every latter-day saint understands this definition of the church.  So far so good.  Now let’s look at the next part of this Bible Dictionary entry:

In this sense, the church began with the days of Adam and has been on the earth among mankind whenever there were a group of believers who had the priesthood and revelations of heaven.

This is false.  If you take up the Standard Works, and look at the Old Testament (whether you look in the King James Version, or in the Joseph Smith Translation, it doesn’t matter), you will find no mention of any church during that period of time.  This is because there was no church of Jesus Christ during those times.  Prior to the establishment of Jesus Christ’s church in the Old World, and to the establishment of Alma Nephi’s church in the New World, the laws and ordinances of God were administered to the people tribally.  Continuing on with this BD entry:

The word church is used only twice in the four Gospels (Matt. 16:18; 18:17) but is frequently mentioned in Acts, the epistles, and Revelation.

This is true.  This is because Jesus organized and established a church among the Jews and it continued after His resurrection under the direction of His apostles.

The Old Testament uses the term congregation for church.

This is false.  The Old Testament uses the term congregation to mean “an assembly of persons” and more specifically, “an assembly of persons met for the worship of God, and for religious instruction.”  An assembly of persons, belonging to a tribe or tribes, meeting together to offer sacrifice to their God (to worship God) or meeting in a synagogue for religious instruction is not a church.  Nor does it constitute a church of Christ.  Such assemblies need not have entered into any covenant with God, witnessed by baptism, nor received any laying on of hands, etc., to congregate and worship or to receive and give religious instruction.  Thus, the Old Testament uses the term congregation, not church, for these gatherings.  More of the BD entry:

The word kingdom is often used in the scriptures to mean the church, since the church is literally the kingdom of God on the earth.

This is false.  The word kingdom means kingdom.  (Duh!)  A kingdom is “the inhabitants or population subject to a king.”  The kingdom of God, then, are the people that submit to the law of God as administered by His priests, whether it is administered tribally, or via the church of Christ.  Thus, in the Book of Mormon, we find that the Nephites, when they were established under kings—from the reign of first Nephi, who consecrated his brothers Joseph and Jacob as priests and teachers, all the way to the last Nephite king, Mosiah, who also had his consecrated priests—all Nephite kings had priests, for these patriarchal orders were patterned after the kingdom of God, and God Himself, who is the King of the Universe, has priests.  And these priests, in pre-Alma days, or in pre-Jesus days, operated tribally, administering the ordinances and laws of God to the people under a tribal protocol.  These tribal orders, then, were as much the kingdom of God as were the churches of Christ, which also had ordained priests to administer the gospel ordinances and laws.  Kingdom, then, can apply to both the tribal and church protocols, and does not automatically mean or indicate that a functioning church of Christ is present.

Here’s more of the BD entry:

The Book of Mormon, as it speaks of Old Testament events, uses the word church (1 Ne. 4:26), and the Doctrine and Covenants speaks of the church in Old Testament times (D&C 107:4).

The first part is true and the second part is a supposition.  It is true that Joseph Smith translated the Egyptian word found in 1 Ne. 4:26 into church, but this did not mean a church of Christ, but merely “an assembly of believers.”  In other words, a “congregation of believers.”  The Jews in the land of Jerusalem at that time cast out, killed by stoning and other means, or tried to kill all those who believed in this prophesied Messiah that would suffer and die for the sins of the world.  They in no way, shape or form belonged to any church of Christ.  But they certainly professed a belief in Moses and his law, and also the prophets (the ones that didn’t prophesy of Christ or of the Jews’ destruction, that is), therefore, this was a congregation of believers in Moses and the law and the prophets, but not in Christ, who attended the Jewish synagogue.  Joseph translated it as church, for a church is an Ecclesia, meaning “an assembly called together,” and that’s what this congregation was.  But this wasn’t a church of Christ, but merely a gathering under tribal authority and protocols.  Here is the scripture in question:

And he spake unto me concerning the elders of the Jews, he knowing that his master, Laban, had been out by night among them.  And I spake unto him as if it had been Laban.  And I also spake unto him that I should carry the engravings, which were upon the plates of brass, to my elder brethren, who were without the walls.  And I also bade him that he should follow me.  And he, supposing that I spake of the brethren of the church, and that I was truly that Laban whom I had slain, wherefore he did follow me.  And he spake unto me many times concerning the elders of the Jews, as I went forth unto my brethren, who were without the walls.  (1 Ne. 4:22-27)

Now look at the Bible Dictionary entry for Synagogue:

A Jewish meetinghouse for religious purposes. The furniture was generally simple, consisting of an ark containing the rolls of the law and other sacred writings, a reading desk, and seats for the worshippers. Its affairs were managed by the local council of elders, who decided who should be admitted and who should be excluded (Luke 6:22; John 9:22; 12:42; 16:2). The most important official was the Ruler of the Synagogue (Mark 5:22; Luke 13:14), who was generally a scribe, had care of the building, and superintended the various services. There was also an attendant who performed clerical duties (Luke 4:20). The Sabbath morning service was the most important in the week and included a fixed lesson (Num. 15:37–41; Deut. 6:4–9; 11:13–21) and two lessons for the day, one from the law and the other from the prophets. A sermon was generally preached in explanation of one of the lessons (Luke 4:17; Acts 13:15). The existence of synagogues in every town in which Jews were living, both in Palestine and elsewhere, was a great help to the spread of the gospel, early Christian missionaries being generally able to get a hearing there (see Acts 13:5, 14; 14:1; 17:1, 10; 18:4), and the synagogue worship provided in many respects a model for early Christian worship.

Okay, so hopefully that explains the use of the word church in 1 Ne. 4:26.  So now to address D&C 107:4.  Here are the first four verses of that section:

There are, in the church, two priesthoods, namely, the Melchizedek and Aaronic, including the Levitical Priesthood.  Why the first is called the Melchizedek Priesthood is because Melchizedek was such a great high priest.  Before his day it was called the Holy Priesthood, after the Order of the Son of God.  But out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchizedek, or the Melchizedek Priesthood.

The Bible Dictionary author supposes that this mention of a church in ancient days in “the Doctrine and Covenants speaks of the church in Old Testament times,” but that is just an assumption, a supposition, a mere guess.  There is no evidence, whatsoever, that any church of Christ was found in Old Testament times, whether before Melchizedek, during his times (and he was a contemporary of Abraham, who likewise mentions no church), or after him.  As the most ancient church of Christ established on this earth was the one formed by Alma Nephi on this American continent, this D&C verse may be speaking of Alma’s church.  It need not apply to anything more ancient than that.

Stephen’s testimony in Acts 7 also mentioned a church in the times of Moses, but again, this wasn’t a church of Christ, but a congregation of the tribes.  Non-KJV bible translations use assembly or congregation, instead of church.  Here are his words in the KJV:

This is that Moses, which said unto the children of Israel,

A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: to whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, saying unto Aaron,

Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. (Acts 7:37-40)

So there you have it.  There are only three verses in all of the scriptures that speak of a church in pre-Jesus or pre-Alma times, and two of the verses (1 Ne. 4:26 and Acts 7:38) are really talking of a tribal congregation or assembly, while the other passage (D&C 107:4) is speaking, in all likelihood, of either Alma’s church or Jesus’ church.  That is the extent of all the “evidence” for the existence of a church of Christ before Christ and Alma.

Nonetheless, as latter-day saints know absolutely nothing about the gospel administered tribally, to deal with the apparent operation of God’s priesthoods in antiquity, they have taken the church model and protocols and applied them to the past.  Even though there is no church mentioned or found in the ancient text, they, nevertheless, using their “church filters,” cause their eyes to see an ancient church everywhere, in every time period.  “It’s there, in the word congregation!  Or it’s over there, in the word kingdom!  Lo!  The church of Christ is everywhere!  It has been here since the very beginning!  This isn’t a restoration of the church of Christ that was established in Jesus’ day, but a restoration of the church of Christ from Adam’s time!  Our religion is that ancient!”  And so the sayings go.

How the false teachers use Abinadi and Alma

False teachers, working from the same false church-from-the-beginning reference point, have crafted a false narrative by superimposing the gospel as administered tribally upon the gospel as administered by the church.  Specifically, the application of Abinadi’s prophecy to Noah and his priests and people, by false teachers and false prophets—who attempt to use it as an example that God can, and does, use outsiders to correct and call the ministers of His church to repentance—is a misapplication.  Where these false teachers err is in their assumption that Abinadi and Noah and his priests and people were actually in any church of Christ.  They weren’t.  They weren’t living under church protocols, but under tribal protocols, which are different.

The only model that can be applied to the current church of Christ, founded by Joseph Smith, is a church model.  In other words, you must use a church example, not a tribal one, to show how the church of Christ is supposed to function.  So, we’ve got three churches: one founded by Alma the Nephite (the most ancient one), one founded by Jesus the Jew, and one founded by Joseph the Gentile of Ephraimite lineage.  You can look at the Nephite church, which begins with the baptism of Helam, or at the Jewish church, which begins with Jesus’ church, and apply those to the Gentile church, but you cannot turn to Abinadi and Noah and his priests and say, “See?  Abinadi wasn’t in the priesthood hierarchy and yet God used him to call them to repentance!”   So what?  There was a tribal protocol in place during that time that provided for that and Abinadi followed it precisely.

Tribal rights are passed on through literal lineage

Not all tribal functions have been revealed, as yet, but we do know a few things.  For example, lineage played a part in tribal priesthood.  Therefore, Aaron and his firstborn sons had (and still have) a right to the bishopric, by birth.  That’s a tribal protocol which is currently found in the church of Christ.  There is literal lineage (father to son) and priesthood lineage (priesthood father to priesthood son.)  In other words, priesthood rights can be passed on tribally, through literal seed (father to son, or for Aaron and all his firstborn sons), and that is a tribal operation, but also they can be passed on via the laying on of hands, from one unrelated man to another unrelated man.  The first man becomes the “priesthood father” of the second man, who becomes the “priesthood son.”  Thus, this conferral of priesthood by the laying on of hands is spoken of as having a lineage and seed.  So, I can trace my Aaronic “priesthood lineage” from the man who ordained me (who is my priesthood father), to the man who ordained him (my priesthood grandfather), and so on, back to Oliver Cowdery, and thus back to John the Baptist.  And so forth with the Melchizedek priesthood.

An example of the two kinds of seed (literal and priesthood) can be seen from the following scripture:

And I will make of thee a great nation, and I will bless thee above measure, and make thy name great among all nations, and thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations; and I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father; and I will bless them that bless thee, and curse them that curse thee; and in thee (that is, in thy Priesthood) and in thy seed (that is, thy Priesthood), for I give unto thee a promise that this right shall continue in thee, and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal. (Abr. 2:9-11)

Another example is of evangelical ministers, which is a tribal office that is currently found in the church (since we need it here until the tribal functions are fully restored) :

It is the duty of the Twelve, in all large branches of the church, to ordain evangelical ministers, as they shall be designated unto them by revelation—the order of this priesthood was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed, to whom the promises were made.  (D&C 107:39-40)

And again, verily I say unto you, let my servant William be appointed, ordained, and anointed, as counselor unto my servant Joseph, in the room of my servant Hyrum, that my servant Hyrum may take the office of Priesthood and Patriarch, which was appointed unto him by his father, by blessing and also by right; that from henceforth he shall hold the keys of the patriarchal blessings upon the heads of all my people, that whoever he blesses shall be blessed, and whoever he curses shall be cursed; that whatsoever he shall bind on earth shall be bound in heaven; and whatsoever he shall loose on earth shall be loosed in heaven. (D&C 124:91-93)

Not only were priesthood rights transmitted by birth under the tribal model, but so were gifts.  In the Nephite society, it was the seed of Jacob, all the Jacobite sons, who had a right to the gift to prophesy.  As such, any male Jacobite, filled with the Spirit, was duly authorized to preach repentance to anyone, including priests, teachers and kings.  As they were Jacobites—their surname being Jacob-Nephi—they were within the Nephite tribal congregations, therefore they weren’t from the outside.  Also, as they were Jacobites, they had a right to prophesy.

Abinadi was likely a Jacobite, descended from Abinadom.  Thus, he was fully within his rights to call these people to repentance.  The whole thing followed tribal protocols, but not church protocols, for under church protocols, we are not to command him who is at our head.

But thou shalt not write by way of commandment, but by wisdom; and thou shalt not command him who is at thy head, and at the head of the church; for I have given him the keys of the mysteries, and the revelations which are sealed, until I shall appoint unto them another in his stead. (D&C 28:5-7)

Also, the elders of the church are not to be taught by others, but are to be the ones who do the teaching.

Again I say, hearken ye elders of my church, whom I have appointed:

Ye are not sent forth to be taught, but to teach the children of men the things which I have put into your hands by the power of my Spirit; and ye are to be taught from on high.  (D&C 43:15-16)

So, God will not use outsiders to call any of the church elders to repentance.  God will only use church ministers to call them to repentance.  (This means that if you’ve been excommunicated, repent and come back in.  If you start calling any part of the church to repentance, that is evidence that you do not have the Spirit of God.)

Additionally, the record states that “there was a man among them whose name was Abinadi” (Mosiah 11:20), so Abinadi was actually a part of Noah’s people and kingdom.  So, he was in no way an outsider.

An affront to the king’s right to judge

After Abinadi gave his prophecy to the people, they were livid, and when king Noah learned of his words, he also was fuming mad, and he said,

Who is Abinadi, that I and my people should be judged of him, or who is the Lord, that shall bring upon my people such great affliction?  I command you to bring Abinadi hither, that I may slay him, for he has said these things that he might stir up my people to anger one with another, and to raise contentions among my people; therefore I will slay him.  (Mosiah 11:27-28)

The reason for all this anger was two-fold.  The first reason was because, under tribal prototol, it was up to the kings to judge the people.  King Mosiah later would say,

Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments… (Mosiah 29:13)

Also, when there was iniquity in the church, Alma went to the king to have him judge them, according to tribal protocol:

And he said unto the king:

Behold, here are many whom we have brought before thee, who are accused of their brethren; yea, and they have been taken in divers iniquities. And they do not repent of their iniquities; therefore we have brought them before thee, that thou mayest judge them according to their crimes. (Mosiah 26:11)

Secondly, it was the prerogative of the kings to call upon the prophets, priests, teachers and other leaders, as helps, in their mission of judging the people and establishing peace:

…behold, it came to pass that king Benjamin, with the assistance of the holy prophets who were among his people—for behold, king Benjamin was a holy man, and he did reign over his people in righteousness; and there were many holy men in the land, and they did speak the word of God with power and with authority; and they did use much sharpness because of the stiffneckedness of the people—wherefore, with the help of these, king Benjamin, by laboring with all the might of his body and the faculty of his whole soul, and also the prophets, did once more establish peace in the land. (Words of Mormon 1:16-18)

This was the tribal protocol for just kings. And in the whole history of the Nephite people, there had only been just kings. Jarom said, “our kings and our leaders were mighty men in the faith of the Lord; and they taught the people the ways of the Lord” (Jarom 1:7.) But Noah was an anomaly. He was an iniquitous king.  In the case of an iniquitous king, judgment reverted to the LORD under tribal protocol, but this had never happened before, for Noah was the first wicked Nephite king.

This is why Noah’s question is two-fold: “Who is Abinadi, that I and my people should be judged of him, or who is the Lord, that shall bring upon my people such great affliction?”  When Noah asks, “Who is Abinadi?” it isn’t because Abinadi is an unknown person, some passerby that happened to enter into the land, and it isn’t because Abinadi isn’t a part of the priests of Noah, like many of the false teachers like to assert.  No, what Noah is saying is, “Is Abinadi king, or am I king?  Who has the right to judge this people, him or me?”

Assuming that Abinadi was, indeed, a Jacobite (and if so, his name would have been Abinadi Jacob-Nephi), Abinadi had the right to prophesy, but this always happened with the king’s advance notice and approval, and under the king’s guidance, not out-of-the-blue, without any notification whatsoever to the reigning king.  So, king Noah felt affronted.

Additionally, the prophecy of Abinadi went contrary to what the king and his priests were saying.  They proclaimed celebration and prosperity, while Abinadi’s prophecy was of affliction and bondage.  Noah assumed, therefore, that as the people appeared to be prosperous and content, and they gave their common consent to all he did(!), that he must be a just king, and therefore Abinadi must be the one out of sorts.  Therefore Abinadi must be a false prophet.  And also the name of “the Lord” that Abinadi invoked must not be the real Lord, but a false god.  (This is why king Noah asks, “Who is the Lord?”)  Abinadi, then, was the obvious guilty party, under tribal protocol (assuming a just king, that is.)  And so he and his people did not believe the prophecy.  They thought it was all made up:

And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king:

Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.  And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in a furnace of fire.  And again, he saith that thou shalt be as a stalk, even as a dry stalk of the field, which is run over by the beasts and trodden under foot.  And again, he saith thou shalt be as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land. And he pretendeth the Lord hath spoken it. And he saith all this shall come upon thee except thou repent, and this because of thine iniquities.  And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?  And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; therefore, this man has lied concerning you, and he has prophesied in vain.  And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.  Behold, here is the man, we deliver him into thy hands; thou mayest do with him as seemeth thee good.

So none of this has anything, whatsoever, to do with Abinadi not being a part of the body of Noah’s priests, but this is how the false teachers would like to spin it.

Okay, so my point is that Abinadi acted under proper tribal protocols.

A brief aside

It is not my intention to fully expound this Abinadi episode, but I will point out a couple of things, before moving on to Alma’s actions.

First, Noah, priests and people were focused on the law of Moses, thinking that salvation came by it, and they discarded the Ten Commandments, whereas Abinadi pointed to the Ten Commandments, saying that those who obeyed those commandments would be saved.

The people essentially broke every single one of the Ten Commandments.  They all “became idolatrous” (Mosiah 11:6-7.)  That broke the Second Commandment.  The king and priests spoke “vain words” (Mosiah 11:7,11) to the people.  That might indicate that they broke the Third Commandment.  The king and priests did not work, but were “supported in their laziness” (Mosiah 11:6.)  That broke the Fourth Commandment.  King Noah “did not walk in the ways of his father” (Mosiah 11:1.)  That indicates that he broke the Fifth Commandment.  The people “did delight in blood, and the shedding of the blood of their brethren” (Mosiah 11:19) and also they consented to the death of Abinadi.  This broke the Sixth Commandment.  They had “many wives and concubines” (Mosiah 11:2,4,6,14) and spent time with harlots and committed whoredoms.  That broke the Seventh Commandment.  They returned from war with the Lamanites, “rejoicing in their spoil” (Mosiah 11:18.)  That might indicate that they didn’t just get their own stuff back from the Lamanites, but took (stole) additional things that the Lamanites possessed.  That would break the Eighth Commandment.  The high priests would “speak lying” (Mosiah 11:11) words to the people.  That would violate the Ninth Commandment.  Finally, king Noah levied a tax upon the people (see Mosiah 11:4,6,13.)  This would violate the Tenth Commandment (per the post, Thou shalt not “covet”.)

Second, despite breaking pretty much every single commandment of God, notice that Abinadi does not say to them that their priesthood was now null and void, that they had no more keys, that because of their apostasy and sinful ways, the “church was no longer true,” etc., as the false teachers like to spin it, but instead, Abinadi continues to recognize the authority of these corrupt priests to the very end, ending his sermon in this fashion:

Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come—teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen. (Mosiah 16:14-15)

So, this was not a case of “Amen to the priesthood or the authority of that man!” that the false teachers would like it to be.  Now, let’s look at Alma.

Alma, the priest of Noah

Alma repented of his sins, ran away when Noah tried to kill him, wrote the words of Abinadi, and then began preaching in private.

Keep in mind that the tribal protocols were still intact under Noah and his priests.  But Alma couldn’t return, because they would just try to kill him again.  He was now an outsider, but he still had priesthood authority.  He was also under the obligation to teach the people the truth of Abinadi’s words.  He couldn’t teach them tribally and then tell them to go back and submit to the tribal authority of Noah as believers in Christ, because once it came out that they believed as Abinadi did, they would likely be killed, as well. So, what was Alma to do?

The answer is that he used his priesthood to form a church of Christ.  Noah and his priests operated under the tribal model, so Alma used his faith to have his converts operate under the church model.  This would protect them from the oppressions of king Noah, for they could meet in secret, be baptized in secret and so forth.  On the one hand, they would still participate in tribal functions, under Noah and priests, as well as in church functions, under Alma.

The church rises, the tribe goes away

But notice that once the church comes into existence, Satan inspires the king to destroy it, so they run away.  Then they are found by the Lamanites and finally escape to king Mosiah.  King Mosiah, a seer with his own tribal priests, seeing that Alma’s immense faith has caused a church of Christ to be formed before Christ had come to establish it(!), starts to set in motion the cessation of the priesthood within the tribal protocols.  He turns the monarchy into a system of judges without priests, gives Alma full authority over the church and the ordination of priesthood, and hands all sacred items to Alma’s son Alma.  Alma the younger then becomes first chief judge, high priest of the church, and all priesthood is now centered in the church.  From this point on, the priesthood no longer operates tribally, but within the church of Christ, exclusively.  The church of Christ has full sway over which ordinances are salvific, and which are not.

This pattern follows with the other two churches, too.  The church established by Jesus had exclusive authority.  The church established by Joseph Smith has exclusive authority.  No ordinances are salvific without church authorization, for either of these three churches.  All those who claim that they can baptize without church authorization, using Mormon priesthood, and that those baptisms are legitimately salvific in the Lord’s view, are wrong.  The Church of Jesus Christ of Latter-day Saints possesses the keys over all the ordinances of salvation, exclusively.

Three published revelations given to me

Okay, hopefully that covers the Abinadi-Alma point that is always brought up by false teachers.

As the cry of false teachers and false prophets is always the same—the church is apostate, the keys are no longer valid, the practices of the church no longer conform to the revelations, etc.—I am going to use Abinadi logic to deal with these assertions:

And it came to pass that after Abinadi had made an end of these sayings that he said unto them:

Have ye taught this people that they should observe to do all these things for to keep these commandments? I say unto you,

Nay;

for if ye had, the Lord would not have caused me to come forth and to prophesy evil concerning this people. (Mosiah 13:25-26)

Joseph Smith organized and established the church of Christ on 6 April, 1830.  I joined The Church of Jesus Christ of Latter-day Saints in 19__, at the age of nine.  About a month before my baptism, I received a revelation from the Holy Ghost, in which the Spirit said to me:

“This [The Church of Jesus Christ of Latter-day Saints] is the ONLY true church!”

This revelation was received while I was attending a Mormon church service for the very first time, and it was accompanied by a baptism of fire and of the Holy Ghost.  The meaning of the revelation was that the members of this particular church had valid ordinances of salvation.  In other words, that their priesthood authority was the only priesthood which was valid and authorized by God.

Now, all those who say that this church is apostate, or that the priesthood is no longer here, or some of it is missing, or the ordinances have changed, or that the keys are not valid, etc., and point to any point of time between 1830 and 19__, the year I received this revelation, are in error.  I say to them like Abinadi said to those priests:

Did the church become false at any time during this period from 1830 to 19__?  I say to you,

No, it didn’t;

for if it did, the Lord would not have caused me to receive a revelation that the church was true in 19__.

Now, either the church was true in 1830, and then became false, and then was restored back to true by 19__, or it has remained true the entire time, from 1830 to 19__.  As we have no record of any restoration that has occurred after Joseph Smith’s death, and, in fact, no such restoration will occur, except by the hand of the Josephite, then the church must have been true during this entire time.

So, that covers the period from 1830 to 19__, but what about the period since 19__?  Could there have been an apostasy since then?  Could the keys have been lost since the year I received that revelation?

No, because there is also this revelation, which I received in 2014:

Behold! Thus saith the Lord:

Thou shalt shut thy mouth, for none of my saints shall be authorized to speak against the leaders of my church, to criticize and correct them publicly, unless I send them. And thou shalt be sent, but the time is not yet, neither for thee, nor for any others, therefore, thou shalt heed these words and hold thy tongue.

Notice in particular that the Lord says, “the leaders of my church.”  Again,

Did the church become false at any time during this period from 19__ to 2014?  I say to you,

No, it didn’t;

for if it did, the Lord would not have caused me to receive a revelation that this was still His church in 2014.

So, this Church of Jesus Christ of Latter-day Saints is still the Lord’s church, as of 2014.  And since 2014, there has been no indication from the Spirit, whatsoever, that the church has ceased being the Lord’s church, therefore, it’s still true, the keys are still here, the priesthood is still valid, and the Lord still recognizes it as His.

Anybody, then, who goes around saying this church no longer holds the keys, or is apostate, or does not have the priesthood (or not all the priesthood), or the ordinances have been changed or corrupted, or the Lord has rejected the church, and so forth—anyone who teaches such doctrine is a false teacher, because they go against these revelations of mine.

There is only one response that a false teacher can say to this, and that is, “These revelations are not true.”  But they are true, and this can be demonstrated by anyone praying to God about them.  God will tell any earnest seeker of truth that the above two revelations are true, and as they are true, these other phonies are false teachers.

Now, before I address the final point that false teachers always bring up, which is the fact that the practices of the church do not match the revelations of Joseph Smith in a great many instances, I will put up the third revelation, which is the tribal revelation, to show that this tribal doctrine and protocol, in which the kingdom of God was administered to the people tribally, is not something I made up on my own, but which was revealed to me by the Holy Ghost in 2010:

Be of good comfort, for verily, thus saith the Lord:

The priesthood existed before the organization of the church and is to serve both church and tribe. Although the tribes of Israel are not gathered, yet they are known to me, along with all the tribes of the earth.

For the Lord beholds no man alone, but sees the lineage of all families, of all the children of men, and of these lines form tribes.

I have yet to restore tribal functions,

saith the Lord,

nevertheless, the church ordinances of baptism, confirmation, administration of the sacrament, and priesthood ordinations, may be performed within a tribe, as tribal ordinances, under tribal authority or keys. Thus the priesthood may operate within a tribe, independently from the church, and within the church, independently from a tribe.

Nevertheless, thou shalt not substitute the church for the tribe, nor the tribe for the church.

Yet thou mayest establish thy tribe using these priesthood ordinances, and conform your tribal practices to the revelations of my servant Joseph Smith, Jun.,

saith the Lord.

¶ Because thou fearest to sin, thou shalt not administer of the sacrament at home to thy family, as a church ordinance, unless the bishop permitteth it.

For it is not meet nor right to establish a home church, apart from the body of the saints; nevertheless, thou art permitted to administer of the sacrament, as a tribal ordinance, to those that pertain to thy tribe.

For I require the saints of my church to meet together often, to worship me as a group, and thou shalt also worship me at all times, and the church is ordained and established unto this end,

saith the Lord.

Likewise the tribe is to worship me, as a group and individually. Wherefore, establish thy tribe, if thou wilt, using the priesthood, that ye may worship me as a group, in conformity to my revelations, given to my servant Joseph, that I may pour out my Spirit and gifts upon thee and thine, that thou shalt have no more cause to mourn and murmur concerning the meetings of my church. But take care not to go beyond the bounds I have set, until I have seen fit to reveal the tribal functions. Amen.

This shows that the priesthood “is to serve both church and tribe,” which means that before the churches established by Alma and Jesus, the kingdom of God was administered tribally, for that is what existed back then: tribes of Israel and tribes of the earth.

Two published revelations given to Joseph Smith

There are also two revelations which were given to Joseph Smith that show that the church still has all of its keys.  The first is:

Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness. (D&C 13:1)

Those are the words of John the Baptist to Joseph Smith and Oliver Cowdery when he gave them the Aaronic Priesthood. Notice that he says that that priesthood will remain on earth until the sons of Levi offer a sacrifice to the Lord in righteousness. Have the sons of Levi done this, yet? No, they haven’t. Therefore, this priesthood and all its keys are still here in the Lord’s church.

Here is another revelation of Joseph Smith:

Therefore, thus saith the Lord unto you, with whom the priesthood hath continued through the lineage of your fathers—for ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began. (D&C 86:8-10)

This does not refer to the literal seed, but to the priesthood seed and priesthood lineage and priesthood fathers. So, the fathers of Joseph and Oliver were John the Baptist and also Peter, James and John, and Joseph and Oliver were lawful heirs, according to the flesh, for these priesthoods were conferred by the laying on of hands, of flesh and bone people, therefore it was done “according to the flesh.” Some people go way out in left field and think this scripture is speaking of the literal seed, or that Joseph and Oliver had priesthood rights by birth, from their mortal fathers, etc., but no such imaginary scenario exists, for they were Gentiles and had no right by birth to the priesthood, but via ordination by the hand of these resurrected personages. And so the lineage spoken of here is not the literal seed of Joseph and Oliver, but their priesthood seed. For example, owing to my priesthood lineage, Oliver Cowdery is one of my priesthood fathers. And I am one of his priesthood sons. And so forth. I am a part of his priesthood posterity.

Now, this priesthood (which includes both priesthoods) was to remain “until the restoration of all things.”  Again,

Has the restoration of all things occurred, yet?  I say to you,

No, it hasn’t;

therefore, this priesthood and all its keys are still with the church.

There is no getting around these revelations, neither mine nor Joseph’s.  If the false teachers are teaching correct doctrines, then both my revelations and also Joseph Smith’s are false.  If Joseph’s and my revelations are true, then the false teachers are in error.  It can’t be both ways.  As all these revelations are true, everyone can expect these two priesthoods, and their keys, to remain in this church until the restoration of all things.

These are the keys

As for what keys they have, this is what the Lord says about that:

For unto you, the Twelve, and those, the First Presidency, who are appointed with you to be your counselors and your leaders, is the power of this priesthood given, for the last days and for the last time, in the which is the dispensation of the fulness of times, which power you hold, in connection with all those who have received a dispensation at any time from the beginning of the creation; for verily I say unto you, the keys of the dispensation, which ye have received, have come down from the fathers, and last of all, being sent down from heaven unto you. (D&C 112:30-32)

So, it is to the Twelve and First Presidency that we should look as key holders.  Now, notice what they have done with their keys since the death of Joseph Smith:

The church is out of order

According to the law of expediency, the church leadership must operate according to what is expedient.  In the absence of the revelations of a seer (Joseph Smith or Joseph-Nephi) they are to use this law and their keys, to keep the work moving forward, building up the church upon the foundation Joseph Smith laid, until the next seer (Joseph-Nephi) arrives to add to the body of revelation and restore the rest of all the things.

Because of hinderment, and especially if the hinderment is continual, things can quickly get out of order.  So, let’s say you start with 10 numbered blocks, from 1 to 10, which Joseph Smith restored, and let’s say that there are, in total, 1000 blocks to be restored.  Those 10 blocks represent the foundation of the restoration of all things, as well as the foundation of the church, which was accomplished by Joseph.  The order is from 1 to 10, but even in Joseph’s time, there was hinderment, so, for example, the law of consecration and stewardship had to be put on hold, and we got a new revealed block, which was the law of tithing.  After Joseph’s death, the leadership, holding the keys, had to move the work forward as best they could, under whatever inspiration they could get.

But again, hinderment comes, for Satan opposes this work, and maybe the order must be changed a little, so that there is no halt in the work.  Maybe blocks number 4 and 5 get swapped.  Later, there is more opposition, and the law of expediency requires that to keep the work moving forward, blocks 2 and 7 must be swapped.  Maybe with so much opposition, block 10 must have its practice ceased, but the block must remain, so it is hid under block 9.  And so on, as time goes on the blocks get more and more out of order.  Yet they are all still there.

The uninspired man, and in particular the false teachers and false prophets, will say that this is not the true church, for look at all the blocks.  They are out of order!  They no longer conform to the revelations of Joseph Smith!  But remember, these are uninspired, false teachers.  They cannot see the hand of God if it was placed right in front of their blind faces.

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; while that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning. (D&C 85:7-8)

This prophecy cannot be fulfilled unless the house of God first gets out of order.  This is really, then, two prophecies: one of the house of God getting out of order, and one of the house of God being set in order.  Those who say: “That the house of God being out of order, or it not conforming to the revelations of Joseph Smith, is evidence that it is no longer the house of God” are false teachers, for this prophecy of Joseph Smith prophesies that the house of God will first get out of order, yet it still will be the house of God, for later on it (the house of God) will be set in order.  It never ceases to be the house of God during this process.  Therefore, all those who seek to “steady the ark of God” to restore order to it, are the ones who are uninspired.  The house of God getting out of order is a state which conforms to the revelations of Joseph Smith.  And the leadership, acting under the law of expediency, and getting this house more and more out of order, are acting under inspiration of God.

It was always the intention of God to have the house get all jumbled up, and then one day He had always planned that this guy, called a mighty and strong one, would come and set the whole mess right.  So, if you want to follow a false teacher out of this church, do it with the understanding that these people haven’t got a clue as to the workings of the Spirit.

A key to discerning the time of apostasy

When did the most ancient church of Christ (the one established by Alma Nephi) go into apostasy and cease to exist?  The answer is when God took away His twelve disciples.  (Later, under Mormon, it was when He took away all of His disciples.)  And when did the church established by Jesus among the Jews go into apostasy?

Verily, thus saith the Lord unto you my servants, concerning the parable of the wheat and of the tares:

Behold, verily I say, the field was the world, and the apostles were the sowers of the seed; and after they have fallen asleep the great persecutor of the church, the apostate, the whore, even Babylon, that maketh all nations to drink of her cup, in whose hearts the enemy, even Satan, sitteth to reign—behold he soweth the tares; wherefore, the tares choke the wheat and drive the church into the wilderness. (D&C 86:1-3)

Once again, the answer is when the apostles were taken away. (The tares had been sown in the church while the apostles were still ministering, but only when they were taken away did the tares become capable of choking the wheat and driving the church into the wilderness.) And in our day, when will the church go into apostasy?

Now, I say unto you, and what I say unto you, I say unto all the Twelve:

And again, I say unto you, that whosoever ye shall send in my name, by the voice of your brethren, the Twelve, duly recommended and authorized by you, shall have power to open the door of my kingdom unto any nation whithersoever ye shall send them—inasmuch as they shall humble themselves before me, and abide in my word, and hearken to the voice of my Spirit.

Verily, verily, I say unto you, darkness covereth the earth, and gross darkness the minds of the people, and all flesh has become corrupt before my face.

Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth,

saith the Lord.

And upon my house shall it begin, and from my house shall it go forth,

saith the Lord;

first among those among you,

saith the Lord,

who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house,

saith the Lord. (D&C 112:14,21-26)

Again, the answer is the same: the day of vengeance, wrath, burning, desolation, weeping, mourning and lamentation will begin first among the Twelve apostles.  (And this day has not come, yet.)  So, when the Lord removes the twelve Gentile apostles, that is the day when the tares, which are already sown among the wheat of this church, will begin to choke the wheat. But as long as we have the twelve apostles among us, the church is not apostate, it still has the priesthood, the keys are still here, the ordinances are still valid, and so forth. Even my prophecies concerning the breakup of the church and of the descent into wickedness (by the tares of this church) bear out this principle, for the church breakup and wickedness of the tares only occurs when the quorum of the Twelve are taken out of the picture. So, all of this shows that a key to know whether this church is still valid in God’s eyes, is the existence of the quorum of the twelve apostles. If that quorum exists, the church is still true.  And since we do have the Twelve among us still, this (The Church of Jesus Christ of Latter-day Saints) is still the Lord’s church and believe it or not, all the expedient disordering that is being done with their keys is under inspiration of God.  So, hopefully this post will do something to help shut the mouths of the false teachers who are spreading lies among the saints.

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O Lord, give me strength that I may burst these bands with which I am bound


The following scripture has always perplexed me:

And it came to pass that when I, Nephi, had spoken these words unto my brethren, they were angry with me.

And it came to pass that they did lay their hands upon me, for behold, they were exceedingly wroth, and they did bind me with cords, for they sought to take away my life, that they might leave me in the wilderness to be devoured by wild beasts.

But it came to pass that I prayed unto the Lord, saying:

O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may burst these bands with which I am bound.

And it came to pass that when I had said these words, behold, the bands were loosed from off my hands and feet, and I stood before my brethren, and I spake unto them again.  (1 Nephi 7:16-18)

I’ve always wondered, “Why didn’t the bands burst as he prayed?  Why were they loosed, instead?”  I finally understand this scripture, and my understanding comes from personal experience.

Two weeks of miracles

During the past two weeks I have been experimenting with the various gifts I have, and I have been able to work ten miracles—four during the first week, and six during the second week.  Now, these weren’t mighty miracles, meaning unexplainable miracles of power, but the type of miracles that skeptics can say were mere coincidences.  Of course, all miracles are wrought by the miraculous power of God, but I differentiate between mighty miracles (unexplainable miracles of power) and coincidental miracles (explainable miracles of power.)  Here is a breakdown of the list:

Week one

1)  Gift: Working of Miracles.  What I asked for: I asked for one thing specific to happen on a specific day, to solve a specific problem.  I also asked for a second specific thing to happen at that same time.  Result: within 24 hours of asking, my problem was solved, the first specific thing was given, as well as the second specific thing, at the very last minute.  Both things asked for were unlikely to happen, and the first hadn’t happened for many months and the second hadn’t happened in over a year’s time.  I asked emphatically, for it was a bit of an emergency.

2)  Gift: Faith to be Healed.  What I asked for: I asked for a specific healing to address an annoying problem.  Result: within 24 hours of asking, my problem was solved.  I do not know whether the healing I asked for is occurring or not.

3) Gift: Working of Miracles.  What I asked for: I asked for a specific alteration of the weather, to address an annoying problem.  Result: The weather was altered precisely as I asked, all day long, except at the very end of the day the weather started to resume its normal course, but I sent up another prayer and it instantly changed again to the precise thing I had asked for.

4) Gift: Working of Miracles.  What I asked for: I asked for a specific thing that was impossible to happen, requiring a bona fide miracle of power.  This was to address a specific problem that I had.  I asked emphatically.  Result: the specific problem was resolved in a non-miraculous way, unexpectedly.

Week two

5) Gift: Word of Wisdom.  What I asked for: a life and death situation presented itself, and my mind went a mile a minute trying to figure out how to get out of it, but I could find no solution, and I needed one fast.  Panicking, I turned my attention to the 14 best gifts and decided that the gift of the word of wisdom could get me out of my danger. I then quickly cried to the Lord to empower my gift and give me wisdom to know what to do.  Result: Instantly, upon saying the prayer, an image of an object I possessed popped into my mind and then an image of a second object I possessed popped in, and I immediately saw that by using the two objects together in a certain way, the danger would be averted.  I offered up a prayer of thanks and then went to work, saving the day.  Needless to say, I was astounded by the operation of this gift and praised the Lord for days afterward.

6) Gift: Working of Miracles.  What I asked for: I needed a specific and better object, to replace an object that I had, and so I asked for it.  Result:  Later that same day, it simply appeared in my way, just for the taking.  It was perfect except it was the wrong size, so I did not take it.

7) Gift: Working of Miracles.  What I asked for: Again I asked for a specific thing to be given to me on a specific day, and also the second thing, just as I had done the week before.  But this time I didn’t ask quite so emphatically as before.  Result: The first specific thing was again given, but the second thing was not.  But it didn’t matter, because my problem was solved by the first thing anyway.

8) Gift: Working of Miracles.  What I asked for: Again I asked for the weather to be altered.  Result: Again it was altered according to my prayer.

9) Gift: Working of Miracles.  What I asked for: I needed a better item to replace an item that I had been using.  So I asked for it, being very specific as to what I wanted.  Result: That same day a similar item appeared in my way, merely for the taking.  In fact, not just one item, but three of the same item appeared.  But these things were much too big, and also, they weren’t precisely what I asked for, nevertheless, they were quite similar to what I had in mind.  So, I left them alone and did not take any.

10) Gift: Working of Miracles.  What I asked for:  My means of transporting lots of heavy things decided to self-destruct mid-trip, and I found myself having to figure out how to get to my destination and carry everything by hand, using brute strength.  After getting everything loaded onto me, I realized that the load was much too heavy for me and I’d have to stop every so many steps to catch my breath and my quick trip would take hours now.  So, I cried to God for the strength of the Lord, so that I could bear all these heavy items easily, and I continued my cries as I trudged along.  Result: A few minutes later, two seemingly brand new metal carts appeared in my way, for the taking.  I put everything into one of the carts, and went my way with ease, my problem having been solved.

All of these answers to my prayers were remarkable because instead of requiring lots of prayer, they required but one prayer or just continual prayer for a few minutes.  The answers typically came within 24 hours, or within minutes or even instantly (in the case of the word of wisdom miracle) and, in the case of the weather alterations, the miracles lasted all day long.

Slow to hear

Historically, it has taken me an astounding amount of prayer to get anything out of the Lord.

And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out of bondage.  (Mosiah 21:15)

Yea, and it shall come to pass that when they shall cry unto me I will be slow to hear their cries; yea, and I will suffer them that they be smitten by their enemies.  (Mosiah 11:24)

The above “slow to hear” curse, put upon the wicked, has been my curse from the very beginning.  To give some examples, I prayed for over a year to get the Lord to give me the woman I ended up marrying, and this was even before I began pursuing her.  (I don’t “fish” for women, nor do I use the “spear gun approach.”  I always opt for the miraculous guaranteed approach, in which I pray for the biggest fish I can find, and at the appropriate time, she jumps out of the water, into my boat.)  Another example was when I went on my mission.  I never studied the language.  No, not one bit.  Not in the MTC, nor on the mission.  The book they gave me to study the language while in the field, I thumbed through once, and then threw it away.  After I got in the field, in my first area, I said to the Lord, “I am not going to study this language, so if you want me to preach to these people, you are going to have to give me the gifts of tongues and interpretation, and then I’ll preach.  But I’m not going to lift a finger to learn this language, because I don’t like this language.  But I will pray for these gifts, and that is all I will do, until you give me ability to preach in this language, and then, and only then, will I preach.”  And so I continued to pray for the gifts all through the months of my first area.  When I got to my second area, suddenly I could preach in the language, and that is the only ability the Lord gave me to do (to preach), for that is all I asked for.  In other words, I couldn’t talk of other topics, but I could preach in the language, and that was fine with me, because that is all I wanted.  And so I stopped praying for tongues and interpretation and started preaching, but it took me months of prayer to make it happen.

But, in the past two weeks, this “curse” seems to be finally lifting, and now an emphatic prayer can get the Lord to act instantly, or quite rapidly, in my behalf.  Which leads me to the scripture about Nephi.

Imperfect or weak faith

From the experience I have gained in the past two weeks, it seems apparent that God must respond to any level of faith, whatsoever, in some way, even if the faith is weak or imperfect.  As long as there is faith, there will be a miracle of some kind.  The ten miracles I worked were not demonstrations of perfect or strong faith, except in the case of the word of wisdom miracle, and also the altering of the weather miracles.  But for the others, I didn’t get exactly what I asked for, just as Nephi didn’t get exactly what he asked for.  Nevertheless, I had exercised a measure of faith, however imperfect and weak, and because of it, God had to supply something, to help alleviate my situation, just as he had to supply something to Nephi, to alleviate his situation. This then, is the reason why the bands were loosed from off of Nephi, and not broken by his “strength of the Lord” strength.  It wasn’t that he had prayed “amiss.”  It was simply that his faith wasn’t perfect or strong enough in that moment for that specific miracle to happen precisely as asked.  Nevertheless, the very fact that the bands were loosed, in other words, the very fact that something happened as a result of his prayer, bespeaks that he had, in very deed, prayed in faith.

And it did work for them according to their faith in God; therefore, if they had faith to believe that God could cause that those spindles should point the way they should go, behold, it was done; therefore they had this miracle, and also many other miracles wrought by the power of God, day by day.  (Alma 37:40)

Later, of course, Nephi’s faith was made strong, even unshaken, for all these daily witnesses (miracles) of imperfect or weak faith tend to make one’s faith stronger and stronger as time goes on, so that later, when Nephi prayed, God performed the miracle exactly as he asked for it.

Wherefore, we search the prophets, and we have many revelations and the spirit of prophecy; and having all these witnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can command in the name of Jesus and the very trees obey us, or the mountains, or the waves of the sea.  (Jacob 4:6)

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Homosexuality, Sodomy, Rape, Rape Culture & Pedophilia


The recent church policy change and its aftermath among the membership have caused me to think that it is high time I got into this topic, to finally expound it according to my understanding.  As is my way, I will unfold this thing explicitly, in perfect clarity, or as clearly as I can make it, so that no one has any reason to misunderstand.  To the young, or to those whose sensibilities are easily offended, please go somewhere else.  You are not going to want to read this.  To all the rest, “enjoy” the read.  😉

I will use the Topical Guide entry on Homosexual Behavior and its list of scriptures as my text and go from there.

Topical Guide: Homosexual Behavior

bring them out unto us, that we may know them: Gen. 19:5 .
Thou shalt not lie with mankind … it is abomination: Lev. 18:22 . ( Lev. 20:13 . )
There shall be no … sodomite of the sons of Israel: Deut. 23:17 .
declare their sin as Sodom: Isa. 3:9 . ( 2 Ne. 13:9 . )

men … burned in their lust one toward another: Rom. 1:27 .
nor abusers of themselves with mankind: 1 Cor. 6:9 .
them that defile themselves with mankind: 1 Tim. 1:10 .
as Sodom and Gomorrha … going after strange flesh: Jude 1:7 .

See also Gen. 13:13 ; Gen. 18:20 ; Ezek. 16:50 ; 2 Tim. 3:3 ; 2 Pet. 2:10 ; 2 Ne. 9:40

The men of Sodom were extremely wicked

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the Lord destroyed Sodom and Gomorrah, like as the garden of the Lord, like the land of Egypt.  Then Lot chose him all the plain of Jordan; and Lot journeyed east; and they separated themselves the one from the other.  Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.  But the men of Sodom becoming sinners, and exceedingly wicked before the Lord, the Lord was angry with them.  ( JST Gen. 13:8-11)

But what were their sins?

Sodom and Gomorrah to be destroyed

And the Lord appeared unto Abraham in the plains of Mamre. And he sat in his tent door in the heat of the day; and he lifted up his eyes and looked, and lo, three men stood by him; and when he saw, he ran to meet them from his tent door, and bowed himself toward the ground, and said;

My brethren, if now I have found favor in your sight, pass not away I pray you from thy servant.  Let a little water I pray you be fetched, and wash your feet, and rest yourselves under the tree, and I will fetch a morsel of bread, and acomfort ye your hearts; after that you shall pass on; for therefore are ye come to your servant.

[a OR sustain … ]

And they said,

So do, as thou hast said.

And Abraham hastened into the tent unto Sarah, and said,

Make ready quickly three measures of fine meal, knead, and make cakes upon the hearth.

And Abraham ran unto the herd, and fetched a calf, tender and good, and gave it unto a young man, and he hasted to dress it.  And he took butter and milk, and the calf which he had dressed, and set them before them, and he stood by them under the tree, and they did eat.  (JST Gen. 18:1-7)

¶ And the angels rose up from thence, and looked toward Sodom; and Abraham went with them to bring them on the way.  And the angel of the Lord, said,

Shall I hide from Abraham that thing which the Lord will do for him; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?  For I know him, that he will command his children, and his household after him, and they shall keep the way of the Lord, to do justice and judgment, that the Lord may bring upon Abraham that which he has spoken of him.

And the angel of the Lord said unto Abraham,

The Lord said unto us,

Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will destroy them.  And I will send you, and ye shall go down now, and see that their iniquities are rewarded unto them.  And ye shall have all things done altogether according to the cry of it, which is come unto me.  And if ye do it not, it shall be upon your heads; for I will destroy them, and you shall know that I will do it, for it shall be before your eyes.

And the angels which were holy men, and were sent forth after the order of God, turned their faces from thence and went toward Sodom.  But Abraham stood yet before the Lord, remembering the things which had been told him.  (JST Gen. 18:16-24)

Notice that these angels were specifically ordered by the Lord to first make an assessment of the sins of the cities of Sodom and Gomorrah and then to destroy them according to their sins.  Also, they were warned that “if [they] do it not, it shall be upon [their] heads.”  These angels were likely translated men, and were every bit as holy as Abraham and Lot were, therefore the disposition to save, as opposed to destroy, was in them, as the text will reveal was in Abraham and Lot.  So, they were put under strict command that if they did not fulfill God’s command to destroy, Sodom and Gomorrah’s sins would be upon their own heads.  This certainly would make sure that they did not spare the city, if it warranted destruction, but the charge only applied to them, not to Abraham and Lot, who were free to continue to try to save the people.

¶ And Abraham drew near to Sodom, and said unto the Lord, calling upon his name, saying,

Wilt thou destroy the righteous with the wicked? Wilt thou not spare them?  Peradventure there may be fifty righteous within the city, wilt thou also destroy and not spare the place for the fifty righteous that may be therein?  O may that be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked.  O God, may that be far from thee, for shall not the Judge of all the earth do right?

And the Lord said unto Abraham,

If thou findest in Sodom, fifty righteous within the city, then I will spare all the place for their sakes.

And Abraham answered and said,

Behold, now, I have taken upon me to speak unto the Lord, which is able to destroy the city, and lay all the people in dust and ashes; will the Lord spare them peradventure there lack five of the fifty righteous; wilt thou destroy all the city for their wickedness, if I find there forty and five righteous?

And he said,

I will not destroy, but spare them.

And he spake unto him again, and said,

Peradventure there should be forty found there?

And he said,

I will not destroy it for forty’s sake.

And he said again unto the Lord,

O, let not the Lord be angry, and I will speak:

Peradventure there shall thirty be found there?

And he said,

I will not destroy them if thou shalt find thirty there.

And he said,

Behold now, I have taken upon me to speak unto the Lord; wilt thou destroy them if peradventure there shall twenty be found there?

And he said,

I will not destroy them for twenty’s sake.

And Abraham said unto the Lord,

O, let not the Lord be angry, and I will speak yet but this once, peradventure ten shall be found there?

And the Lord said,

I will not destroy them for ten’s sake.

And the Lord ceased speaking with Abraham.  And as soon as he had left communing with the Lord, Abraham went his way.  And it came to pass that Abraham returned unto his tent.  (JST Gen. 18:25-42)

Not even ten righteous souls

Despite all of Abraham’s attempts to get the Lord to spare these cities, he thinking that surely there must be ten righteous souls in them, the ploy didn’t work.  As we shall see later on, there turned out to be only one righteous soul in Sodom (and no righteous souls, at all, apparently, in Gomorrah,) and that one solitary soul was righteous Lot.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an aensample unto those that after should live ungodly; and delivered just Lot, bvexed with the filthy conversation of the wicked; (for that righteous man dwelling among them, in seeing and hearing, cvexed his righteous soul from day to day with their unlawful deeds;) the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished; but chiefly them that walk after the flesh in the lust of uncleanness, and despise dgovernment.

[a GR token, example.]

[b GR oppressed by the outrageous behavior of the lawless.]

[c GR oppressed, afflicted.]

[d GR constituted authority.]

Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.  (JST 2 Pet. 2:4-10)

The fact that Lot was righteous must be kept in mind in order to understand what comes next.

Righteous Lot does the same thing that righteous Abraham does

And it came to pass, that there came three aangels to Sodom in the evening; and Lot sat in the door of his house, in the city of Sodom.

[a HEB messengers.]

And Lot, seeing the angels, rose up to meet them; and he bowed himself with his face toward the ground; and he said,

Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways.

And they said,

Nay; but we will abide in the street all night.

And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.  (JST Gen. 19:1-5)

Just as Abraham recognized the three men as angels, so did Lot.  Just as Abraham invited them in and prepared a feast for them, to give them rest and relaxation and so forth, so Lot does the same.  This tendency towards hospitality is a trademark of the house of Israel.

Why did the angels want to abide in the street all night?

The angels were instructed to go down and observe the iniquities and sins of the people, and then to reward them according to what they observed.  Staying in the street all night, then, was their way of accomplishing the first part of this task.  Lot, though, tried to circumvent this process by inviting them into his house.  As long as they are inside his house, then they can’t make an assessment of the wickedness of the people, and thus perhaps they won’t have cause to destroy the city.  This is why he invited them in.  He wasn’t trying to protect the angels from wicked Sodom, for the angels needed no such protection.  They could protect themselves just fine.  No, Lot was trying to spare Sodom, just as Abraham was trying to spare it through his pleadings with the Lord.  Both men, being righteous, were attempting to avoid the impending catastrophe.

¶ But before they lay down to rest, the men of the city of Sodom compassed the house round, even men which were both old and young, even the people from every quarter; and they called unto Lot, and said unto him,

Where are the men which came in unto thee this night? bring them out unto us, that we may aknow them.  (JST Gen. 19:6-7)

[a “Know” is used in both Hebrew and English in this kind of context as a euphemism in place of a sexual word.]

Okay, so here is where we get our first glimpse as to what kind of sins these men of Sodom were guilty of.  In essence, they had said to Lot, “Bring the men which came in unto thee this night out unto us, that we may have sex with them.”  These old and young men, then, were practicing homosexuals.

The angels were likely young, or at least young-looking

The angels were not just newcomers in town, but they were very likely young-looking newcomers.  Homosexual behavior is obsessed with youth culture.  In other words, they like to look, dress and act young (who doesn’t, right?) and they like to be with the young sexually, in man-boy pairings (here is where they deviate from society), the older man teaching the younger boy, training him in all the ways of homosexual deviancy.  When the boy eventually becomes a man himself, he will in turn seek out boys to turn into homosexuals, thus perpetuating the perversion.  These man-boy (pederast-catamite) pairings continue until the man is finally dead, after having corrupted hundreds, if not thousands of innocent boys.  This is what Oscar Wilde called “the love that dare not speak its name.”

Charles Gill (prosecuting): What is “the love that dare not speak its name”?

Wilde: “The love that dare not speak its name” in this century is such a great affection of an elder for a younger man as there was between David and Jonathan, such as Plato made the very basis of his philosophy, and such as you find in the sonnets of Michelangelo and Shakespeare. It is that deep spiritual affection that is as pure as it is perfect. It dictates and pervades great works of art, like those of Shakespeare and Michelangelo, and those two letters of mine, such as they are. It is in this century misunderstood, so much misunderstood that it may be described as “the love that dare not speak its name,” and on that account of it I am placed where I am now. It is beautiful, it is fine, it is the noblest form of affection. There is nothing unnatural about it. It is intellectual, and it repeatedly exists between an older and a younger man, when the older man has intellect, and the younger man has all the joy, hope and glamour of life before him. That it should be so, the world does not understand. The world mocks at it, and sometimes puts one in the pillory for it.  (Wikipedia entry on Oscar Wilde)

Okay, so I will come back to this man-boy pairing thing later on in the post, but just understand that they likely wanted the angels because they looked very young and handsome.  In fact, so apparently handsome and young were the angels, that all the men from every quarter of Sodom flocked around Lot’s house and wanted to pair-up with them.  So, the angels made quite a stir and impact on these men.  They became, essentially, the prize or trophy boys, in the eyes of the men of Sodom.

Lot was old

Later on in the chapter, we read that Lot’s eldest daughter says, “Our father has become old.”  Lot, then, was an old, undesirable man to the men of Sodom.  They didn’t want to be with him sexually.  They only craved young, beautiful flesh, according to the man-boy pairings, which is part and parcel to the devil-inspired doctrine of homosexual deviancy.  Thus, they didn’t try anything sexual on righteous Lot.

Lot again attempts to stop the angels’ assessment

And Lot went out of the door, unto them, and shut the door after him  (JST Gen. 19:8)

Lot had a real problem on his hands.  Here he was trying to save the lives of these wicked men, for he knew that the men in his house were angels, and he either knew or suspected that they were there to destroy the city, (i.e., that they were destroying angels,) and so his plan of hiding them away in his house so that they could not make their assessment of the people’s wickedness was going up in smoke, because now all these wicked fools were coming to him!  Okay, so quick-thinking Lot tried to continue to keep the angels separated from these men and he went outside, making sure that the house door was closed.  If the angels go outside now that the whole freaking city(!) has surrounded his house they will surely see their abominations.  So the front door had to remain closed while he spoke to them, to keep the angels from assessing the wickedness of the people.  Perhaps he could get these morally bankrupt men to go away without a scene, and thus save their lives.  These, possibly, were righteous Lot’s thoughts.  But as valiant as his actions were, they would prove fruitless, for the men of Sodom were hell bent on being destroyed, apparently.

Judge not, that ye be not judged

And Lot went out of the door, unto them, and shut the door after him, and said,

I pray you, brethren, do not so wickedly.  (JST Gen. 19:8)

Now that wasn’t very tolerant of Lot to call homosexual behavior wickedness, was it?  Didn’t the Savior say to the Jews in Jerusalem during His ministry to: “Judge not, that ye be not judged?”  And didn’t He give this very same, word-for-word instruction to the Nephites?  Yes, of course He did.  And so doesn’t that mean that no one is supposed to judge what is or is not sin, and certainly not ever to tell someone that they are engaging in sin, or going to be sinning if they do something?  Um, no.  That is not what these sayings mean.  Unfortunately, there are a great many people who read the Bible and/or the Book of Mormon and come to the conclusion that it is intolerant and wrong to call sinful behavior a sin, or a person engaging in sinful behavior a sinner.  So, I suppose here is as good a place, and now is as good a time, as any other, to unfold this saying.

Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.  (Matt. 7:1-2)

Now these are the words which Jesus taught his disciples that they should say unto the people.

Judge not unrighteously, that ye be not judged; but judge righteous judgment.  For with what judgment ye shall judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.  (JST Matt. 7:1–2)

And now it came to pass that when Jesus had spoken these words he turned again to the multitude, and did open his mouth unto them again, saying:

Verily, verily, I say unto you,

Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.  (3 Ne. 14:1-2)

Therefore, my son, see that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.  For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all.  (Alma 41:14-15)

And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good—yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit.  (D&C 11:12)

Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven.

And now my brethren, I judge these things of you because of your peaceable walk with the children of men.

Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.  For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.  For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.  (Moro. 7:3-4,14-16)

Anyway, I am not going to list all the scriptures explaining this principle.  Suffice it to say that “judge not, that ye be not judged” is merely an opening statement giving the general principle of the law of reciprocity and restoration, while “for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again” is the specific principle of the same law.  Thus, the general principle and statement was never given by the Savior with the intention that it be taken at face value, as an instruction that we are not ever to judge anything or anyone.

Nevertheless, there is an application for even the general principle, summed up by Moroni:

And he that saith:

Show unto me, or ye shall be smitten

—let him beware lest he commandeth that which is forbidden of the Lord.  For behold, the same that judgeth rashly shall be judged rashly again; for according to his works shall his wages be; therefore, he that smiteth shall be smitten again, of the Lord.  Behold what the scripture says—

man shall not smite, neither shall he judge; for judgment is mine,

saith the Lord,

and vengeance is mine also, and I will repay.  (Morm. 8:16-20)

Final judgment, then, is in the hands of the Lord.  In a former post I said that I have been able to discern (or judge) one’s spirit sufficiently to tell which kingdom of glory it would inherit should he or she die that instant, but that doesn’t mean that the very next instant the person isn’t going to repent, or sin, etc.  Final judgment is generally withheld from us, but even here, sometimes the Lord will so fully empower the gift of the discerning of spirits, that even final judgment is revealed to man, so that he can make a righteous judgment call:

And when Amulek saw the pains of the women and children who were consuming in the fire, he also was pained; and he said unto Alma:

How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames.

But Alma said unto him:

The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day.  (Alma 14:10-11)

For the most part, then, for those who possess the gift of the discerning of spirits, the most we can do, as far as final judgments go, is suppose:

And now my sons, behold I have somewhat more to desire of you, which desire is, that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away; yea, that ye may have that precious gift of eternal life, which we have reason to suppose hath been given to our fathers.  (Hel. 5:8)

But I have digressed enough. Back to Lot, a saintly man who, like all saints, could not shut his mouth at wickedness.  (And he was also a courageous man, like Lachoneus, and thus was not frightened by this city-wide mob wicked men, even though they had him and his house entirely surrounded!)

Now behold, this Lachoneus, the governor, was a just man, and could not be frightened by the demands and the threatenings of a robber…  (3 Ne. 3:12)

Lot made a righteous judgment call, calling the intended actions of the men of Sodom wickedness.  (After all, the only real way to avoid the destruction of Sodom was to get the men of the city to stop sinning, and that can’t happen unless they are first called out on their sins—for no one can repent if they do not recognize that they are sinning, and no one who does not recognize they are sinning can repent unless they are first told that what they are doing is sin.)  As one might expect, this made them livid.  Especially as homosexual sex was the norm in Sodom.  There was no law against it.  It was perfectly legal and respectable.  How dare he judge their customs, right?

Retaliation simply for calling a spade a spade

And they said unto him,

Stand back.

And they were angry with him.  And they said among themselves,

This one man came in to sojourn among us, and he will needs now make himself to be a judge; now we will deal worse with him than with them.

Wherefore they said unto the man,

We will have the men, and thy daughters also; and we will do with them as seemeth us good.

Now this was after the wickedness of Sodom.  (JST Gen. 19:9-12)

There is not even a pretense of consensual sex going on in this text.  They aimed to rape both the men, and now also Lot’s two virginal daughters.  Just because he dared to say that what they were doing was a sin.  Btw, as I’ve now mentioned rape, let’s have a song to commemorate the topic, interpreted by that famous homosexual actor-turned-singer, Peter Wyngarde, shall we?

I’ll come back to the specific topic of rape in a moment.

The JST states that the things that these men were doing was wickedness.  That means that regardless of what our official KJV Bible says, Joseph Smith, Jun., our founding seer, believed that all of this stuff found in this JST chapter was wickedness.  And there were a lot of things potentially going on: adult male homosexual sex and rape (consensual & non-consensual), man-to-boy (for the angels likely looked young) homosexual sex and rape, male homosexual group sex and rape, the raping and deflowering of virginal girls, both by individuals and by the group, as well as the sodomizing of the girls.  And this wasn’t just a few men seeking to get in on this group action, this was the entire freaking city gathered.  They were aiming at sexually destroying these five people for their pleasure.

Ritual sex had nothing to do with it

(Heterosexual) whoredoms are often associated with idolatry in the scriptures, as in the fertility rites (with shrine prostitutes.)  But the homosexuality practiced by the men of Sodom was not of a ritual nature.  In other words, it wasn’t bad because they were performing some kind of ritual to some idols.  No, these guys just liked to have a lot of unclean sex.  They got off on the feeling of power it gave them, for even consensual anal sex feels like you are raping the person sodomized.  This is because of the nature of the beast, even the anatomy of our bodies, which I will expound upon below.  So, homosexual sex is evil intrinsically, whether it is done as a ritual to an idol or not.

An assessment is made

And Lot said,

Behold now, I have two daughters which have not known man; let me, I pray you, plead with my brethren that I may not bring them out unto you; and ye shall not do unto them as seemeth good in your eyes; for God will not justify his servant in this thing; wherefore, let me plead with my brethren, this once only, that unto these men ye do nothing, that they may have peace in my house; for therefore came they under the shadow of my roof.

And they were angry with Lot and came near to break the door, but the angels of God, which were holy men, put forth their hand and pulled Lot into the house unto them, and shut the door.  And they smote the men with blindness, both small and great, that they could not come at the door.  And they were angry, so that they wearied themselves to find the door, and could not find it.  (JST Gen. 13-17)

This shows that these angels could easily protect themselves.  It also shows that they had completed their assessment and had already begun to reward the men of Sodom according to their sins.  Blindness didn’t just make it impossible to find Lot’s door, it also made it impossible to escape the bounds of Sodom.  These tares had been officially bound up.  The very next day they would be burned.

Down to four righteous souls

¶ And these holy men said unto Lot,

Hast thou any here besides thy sons-in-law, and thy son’s sons and thy daughters?

And they commanded Lot, saying,

Whatsoever thou hast in the city, thou shalt bring out of this place, for we will destroy this place; because the cry of them is waxen great, and their abominations have come up before the face of the Lord; and the Lord hath sent us to destroy it.

And Lot went out and spake unto his sons-in-law, which married his daughters, and said,

Up, get ye out of this place, for the Lord will destroy this city.

But he seemed as one that mocked, unto his sons-in-law.  (JST Gen. 18-22)

So Lot’s married daughters, their husbands, and the grandsons were all toast, leaving only Lot, his wife and his two remaining, unmarried, virginal daughters.  Four souls total.

Lot at least gets Zoar spared

¶ And when the morning came, the angels hastened Lot, saying,

Arise, take thy wife, and thy two daughters which are here, lest thou be consumed in the iniquity of the city.

And while he lingered the angels laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto them; and they brought them forth, and set them down without the city.

¶ And it came to pass, when they had brought them forth abroad that they said unto them,

Escape for your lives; look not behind you, neither stay you in all the plain; escape to the mountain lest you be consumed.

And Lot said unto one of them,

Oh, not so my Lord! behold now, thy servant has found grace in thy sight, and thou hast magnified thy mercy which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil overtake me, and I die.  Behold now, here is another city, and this is near to flee unto and it is a little one; oh, let me escape thither, and may the Lord not destroy it, and my soul shall live.

And the angel said unto him,

See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken; haste thee, escape thither, for I cannot do anything until thou be come thither.

And the name of the city was called aZoar.

[a IE Little (thing).]

Therefore the sun was risen upon the earth when Lot entered into Zoar.  (JST Gen. 23-29)

This shows that Abraham and also Lot were entirely concerned with saving souls, with giving them every opportunity to repent of their sins, for, like the sons of Mosiah, they could not bear the thought that any soul should perish.

Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble.  (Mosiah 28:3)

Sodom and Gomorrah destroyed

¶ And the Lord did not destroy Sodom until Lot had entered into Zoar.  And then, when Lot had entered into Zoar, the Lord rained upon Sodom, and upon Gomorrah; for the angels called upon the name of the Lord for abrimstone and fire from the Lord out of heaven.  And thus they overthrew those cities and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.  (JST Gen. 19:30-32)

[a HEB combustible materials (especially sulphur and pitch).]

I suppose the fire of this destruction was caused by interplanetary thunderbolts in fiery glow mode (enormous plasma discharges.)  Note that both Sodom and Gomorrah, their wickedness and abominations, the angels being sent to pluck out the righteous, the escape of the righteous, and the way these cities were instantly turned into ashes, is the pattern for the destruction of the wicked at the end of the world.

¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them, and said,

The kingdom of God cometh not with observation; neither shall they say,

Lo, here!

or,

Lo, there!

For, behold, the kingdom of God has already come unto you.

And he said unto his disciples,

The days will come, when they will desire to see one of the days of the Son of Man, and they shall not see it.  And if they shall say to you,

See here!

or,

See there!

Go not after them, nor follow them.  For as the light of the morning, that shineth out of the one part under heaven, and lighteneth to the other part under heaven; so shall also the Son of Man be in his day.  But first he must suffer many things, and be rejected of this generation.  And as it was in the days of Noe; so shall it be also in the days of the Son of Man.  They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.  Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.  Even thus shall it be in the day when the Son of Man is revealed.  In that day, the disciple who shall be on the housetop, and his stuff in the house, let him not come down to take it away; and he who is in the field, let him likewise not return back.  Remember Lot’s wife.  (JST Luke 17:20-32)

Down to three righteous souls

¶ But it came to pass, when Lot fled, his wife looked back from behind him, and became a pillar of salt.  (JST Gen. 19:33)

There is a lesson to be learned here, but I won’t teach it, ’cause all the ladies will get on my case.  Besides, what Jesus said above is sufficient.

Only one righteous soul: Lot

¶ And Abraham got up early in the morning to the place where he stood before the Lord; and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and behold, lo, the smoke of the country went up as the smoke of a furnace.

¶ And it came to pass, when God had destroyed the cities of the plain, that God spake unto Abraham, saying,

I have remembered Lot, and sent him out of the midst of the overthrow, that thy brother might not be destroyed, when I overthrew the city in the which thy brother Lot dwelt.

And Abraham was comforted.

¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar. And he dwelt in a cave, he and his two daughters.  And the firstborn dealt wickedly, and said unto the younger,

Our father has become old, and we have not a man on the earth to come in unto us, to live with us after the manner of all that live on the earth; therefore come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

And they did wickedly, and made their father drink wine that night; and the firstborn went in and lay with her father; and he perceived not when she lay down, nor when she arose.  And it came to pass on the morrow, that the firstborn said unto the younger,

Behold, I lay yesternight with my father; let us make him drink wine this night also, and go thou in and lie with him, that we may preserve seed of our father.

And they made their father drink wine that night also; and the younger arose, and lay with him, and he perceived not when she lay down, nor when she arose.  Thus were both the daughters of Lot with child by their father.  And the firstborn bare a son, and called his name Moab; the father of the Moabites, the same which are unto this day.  And the younger, she also bare a son, and called his name Ben-ammi; the father of the children which are Ammonites; the same which are unto this day.  (JST Gen. 19:34-44)

Apparently merely taking the people out of the slums (Sodom) doesn’t take the slums (Sodom) out of the people.  Lot moved his family into Sodom, and they all grew up there.  Living in Sodom obviously had an adverse effect upon the entire family, all except for righteous Lot, who remained unaffected by the environment.  The family members who decided to stay in the doomed city weren’t the only ones that were grasped by its hellish grip.  The fleeing mother and daughters also couldn’t resist its pull, even after it was destroyed, the mother looking back to those sinful ways, and the daughters later raping their grieving father—for he surely grieved for the loss of his wife, his married daughters, his sons-in-law, his grandson, and the people of Sodom—by first getting him drunk with wine, which was surely under the pretense of “easing his grief,” and when their father was fully asleep, they sodomized him with oral sex in order to get him hard—he likely dreaming in his sleep that he was merely having a wet dream of conjugal relations with his dead wife—and then they each raped him on consecutive nights, committing incestuous whoredom with him. And oh, yes, sodomy is what these girls performed:

sodomy : anal or oral copulation with a member of the same or opposite sex; also :  copulation with an animal

So the practices of Sodom were perpetuated, even immediately after its destruction, down to this very day.  It is ironic that righteous Lot did all he could to keep the wicked men of Sodom from sodomizing and deflowering and raping his precious and lovely daughters, and then these same girls ended up sodomizing and raping him, and deflowering themselves upon him, stealing his seed from him.  Aren’t the practices of Sodom lovely?

The Leviticus scriptures

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God; I am the Lord.  aThou shalt not lie with mankind, as with womankind; it is abomination.

[a OR With the male you shall not lie as one lies with the woman.]

Neither shalt thou lie with any beast to defile thyself therewith; neither shall any woman stand before a beast to lie down thereto; it is confusion.  Defile not ye yourselves in any of these things; for in all these the nations are defiled which I cast out before you; and the land is defiled; therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.  (JST Lev. 18:21-25)

If a man aalso lie with mankind, as he lieth with a woman, both of them have committed an abomination; they shall surely be put to death; their blood shall be upon them.

[a HEB lies with a male.]

And if a man take a wife and her mother, it is awickedness; they shall be burnt with fire, both he and they; that there be no wickedness among you.

[a OR lewdness or an evil device.]

And if a man lie with a beast, he shall surely be put to death; and ye shall slay the beast.  And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.  (JST Lev. 20:13-16)

In this post I am giving the ancient practice of homosexuality, which was a free-for-all sexual feast, of both men, women, children and animals—and which, according the doctrine of the restoration of all things, must come back in full force; for all things, both good and evil, must and will be restored, that the abomination prophecies be fulfilled, both those which speak of there being all manner of abominations in the last days, and also those that speak of these same abominations being completely and finally destroyed.

Now, all of this sexual behavior—except for penile-vaginal sexual relations—constitutes sodomy, according to the dictionary definition above, which is what the men of Sodom practiced.  Homosexuality, and also bestiality, are condemned in these scriptures, and homosexual behavior is itself categorized as abomination.

Those who seek to downplay the sinfulness of homosexuality will usually point out that these Leviticus scriptures are part of the law of Moses, and thus not part of the law of the gospel of Christ.  In other words, that under the law of Moses it was considered abomination, but under the law of the gospel it was not, and is not, considered such.  But this is not correct, as I will show.

Sin, wickedness, iniquities and abomination

And thine elder sister is Samaria, she and her daughters that dwell at thy left hand; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.  Yet hast thou not walked after their ways, nor done after their abominations; but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.  As I live,

saith the Lord God,

Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.  Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  And they were haughty, and committed abomination before me; therefore I took them away, aas I saw good.  (JST Ezekiel 16:46-50)

[a HEB when I saw it.]

Everyone seeking to defend homosexual practices cites this scripture, conveniently leaving out the part about abominations, choosing to say that Sodom was destroyed because of their pride, idleness and their treatment of the poor.  But that was only half of the equation, and that only regarded their iniquities.  Sodom also committed abomination, which consisted of all the sexual practices of sodomy.  You see, there is sin, there is wickedness, there is iniquity, and then there is abomination.  What is the difference, you say?

Sin is anything unrighteous, which is done, but which should not be done; or anything righteous, which should be done, but which is not done.  Thus, sin falls into two categories: sins of commission and sins of omission.  Sin deals, then, mainly with acts.

Wickedness, on the other hand, covers both acts, thoughts, feelings, desires, and intentions.  Thus, committing adultery in the heart is not technically a sin, for you haven’t actually committed it, yet, but it does constitute wickedness, the heart itself being wicked.  We will be judged at the last day by our actions—what we do (commissions) and don’t do (omissions)—but also by our thoughts, words, feelings, desires and intentions.

Iniquities are inequities, or unequal treatment.  When Ezekiel in chapter 18 and 33 of his prophecy speaks of the ways of the people not being equal, he is talking of iniquities:

¶ Yet ye say,

The way of the Lord is not aequal.

[a HEB right or just.]

Hear now, O house of Israel; Is not my way equal? are not your ways unequal?  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.  Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.  Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.  Yet saith the house of Israel,

The way of the Lord is not aequal.

[a HEB right or just.]

O house of Israel, are not my ways equal? are not your ways unequal?  Therefore I will judge you, O house of Israel, everyone according to his ways,

saith the Lord God.

Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  (JST Ezekiel 18:25-30)

Yet the children of thy people say,

The way of the Lord is not aequal;

but as for them, their way is not equal.

[a HEB right or just.]

When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.  But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.  Yet ye say,

The way of the Lord is not equal.

O ye house of Israel, I will judge you everyone after his ways.  (JST Ezekiel 33:17-20)

Grinding upon the faces of the poor, treating them as dross, simply because they are poor, is iniquity.  The people of Sodom practiced such iniquities.  But they also did one worse and went into abomination territory, committing “a grosser crime” (Jacob 2:22.)

Here is the definition of abomination:

ABOMINA’TION, n.

1. Extreme hatred; detestation.

2. The object of detestation, a common signification in scripture.

The way of the wicked is an abomination to the Lord. Prov. xv.

3. Hence, defilement, pollution, in a physical sense, or evil doctrines and practices, which are moral defilements, idols and idolatry, are called abominations. The Jews were an abomination to the Egyptians; and the sacred animals of the Egyptians were an abomination to the Jews. The Roman army is called the abomination of desolation. Mat. 24:13. In short, whatever is an object of extreme hatred, is called an abomination.

Abomination is anything that the Lord really hates.  Now, the Lord hates all sin, for all sin leads to death.  But some sins are so very bad, because of the corruption they cause both to the person committing them, and to the victim, that they must be classified as abominations.

Sin causes the death of the spirit

To give a proper understanding as to the badness of abominations, it must be understood that our spirit bodies are made up of individual bits of spirit, like deformable bubbles that shine, and these bubbles of spirit encompass the non-deformable hard balls of stuff that is elemental matter, which is by nature black in color.  Nevertheless, because the spirit bubbles shine or glow with light, the spirit body appears white.  Depending upon the brightness of the glow, it might shine a little, a lot, or a whole lot.

When we came out of the Nothing, we were bathed in that lake of fire and brimstone that is found at the perimeter of this Universe.  That fire caused our spirits to ignite, so that our spirits began to shine.  When we were put together, or organized, as a spirit body, each individual bit of spirit matter, each individual bubble, shined individually, creating an aggregate glow or shine for the entire body.

When we come down to earth, we receive physical bodies and, at some point, are capable of sinning.  The instantaneous result of sin is that it causes a death in our spirit, meaning that some portion of the individual spirit bit bubbles that make up our spirit bodies goes dark.  Forever.  These bubbles cease to shine and glow.  They die.  This allows the blackness of the elemental bit of matter within to be seen, so that now our garments (spirit bodies) become unclean, filthy, even “spotted with [or by] the flesh [elemental matter].”

And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.  (Jude 1:23)

Crying repentance, saying:

Save yourselves from this untoward generation, and come forth out of the fire, hating even the garments spotted with the flesh.  (D&C 36:6)

Now, even if one bubble goes dark, this effects the surrounding bubbles, causing them to get dimmer, or mourn, for the loss of the brother spirit.  This mourning continues until they get dimmer yet again.  And so on continues the mourning, until the surrounding bubbles finally cease shining altogether, and thus they die themselves.  Now there are more bubbles that are dead, not just one, and these other dead bubbles now start to infect the bubbles that surround them, causing these others to mourn and grow dimmer.

This is why all sin leads to the eventual death of the entire spirit body.  Even one single, solitary death of a spirit bit will eventually cause the death of the entire organism, and there is no way to stop it.  Hope has been lost, light has gone dark, and all that is left to do is mourn.

Think of it like having a hand that has gotten gangrene and the flesh has died (necrosis.)  The doctor must cut the thing off.  You can’t leave the dead, rotten flesh attached to the living flesh, otherwise you will end up with the entire organism dying.  Well, a spirit body that has any part of it dead, through the commission of sin, cannot eject the dead spirit matter.  It is stuck there and it will eventually cause everything else to die, also.

The remedy, of course, is the atonement, faith, and the baptism of fire and of the Holy Ghost, which baptism of fire re-ignites, through faith, the dead spirit bits, restoring the spirit body to completeness again.

Now, some sins cause the death of a small portion of the spirit body, while other sins cause the death of a large number of spirit bubbles.  These latter sins are so corruptive and deadly to the organism that they must be called, and are classified as, abominations.

Homosexual behavior is so corrupting, so perverse, and so desensitizing, that just doing it once is often enough to destroy, spiritually, the individual.  When a large portion of your spirit goes dead, you lose spiritual sensation.  There are two remedies: you can repent and get that baptism of fire, to re-ignite the spirit, or you can do the same sin again, or an even worse sin, so as to feel something, at least physically.  This latter practice is the lime in the coconut principle:

This is why sin is so addictive.  But each time you do the sin, you destroy more spirit bubbles, causing your spirit to become even more desensitized, hastening your eventual spiritual death.  So you must up the ante and perform increasingly more wicked practices, in order to feeling something, anything, to replace the growing empty feeling you now have inside of you, which is your spirit dying.

Homosexual practices are entirely corrupting

A man that engages in homosexual behavior not only destroys his own spirit, but also the spirit of the person with whom he does the act.  It is entirely corrupting for both, because the act goes against the divine design function of the body.  (In other words, it is fully perverse, meaning totally opposite to the laws of God.)  This is why it is called “the sin against nature.”  In fact, if you look up sodomy in the 1828 dictionary, it gives a definition of “a crime against nature.”

A whoredom, although an abomination, does not go against the design function of the body.  A penis is designed to go into a vagina, not a mouth nor the anal cavity.  The cavity of the vagina is specifically designed to properly admit a penis.  It has the right chemistry, pH balance, grip and so forth.  It is a perfect fit without any danger to the woman or the man during lovemaking.  The action of penile-vaginal penetration, assuming that the man and woman are both intact and fully functional, create the ideal environment for both maximum pleasure and mutual orgasm.  This creates the “one flesh” harmonic between the two spirits, uniting them in spiritual love.  In other words, their spirits vibrate together, through mutual orgasm, and can achieve mutual resonance.  The ejaculation of semen into the vaginal cavity is useful to the woman, even if it does not create life.  Those fluids are absorbed there and used by her body.  The area, also, is relatively clean, the vaginal fluids typically not being odorous, etc.  It can be accomplished without preparation and so on.  Thus, penile-vaginal penetration is what the scriptures call ‘the natural use of the woman.”

A mouth, on the other hand, although it can receive a penis, is not designed to do so.  There are things in the mouth that can injure a penis, such as teeth.  There is also not enough room to take in the entire organ, but if forced in (deep throated) the penis’ size and girth can cause injury to the throat of the one receiving it.  Although one can put it there, no one can argue that a mouth is designed for a penis.  Nevertheless, there are some health benefits associated with swallowing semen (from a healthy man) by women, because of the regulatory nature of sperm on the female.  But if either the woman or the man is unhealthy, the transmission of disease can go from penis to mouth, or from mouth to penis, and even brushing or flossing one’s teeth before oral sex (creating micro-abrasions or cuts in the mouth and gums) can prove disastrous to the man’s health.  Pleasure and orgasm can only be received by the inserted penis, with no corresponding pleasure and orgasm had by the one providing the mouth.  Thus, mutual pleasure and orgasm is impossible with oral sex.  This makes it impossible to receive the “one flesh” harmonic of penile-vaginal sex.

The anal cavity is also not designed for a penis.  Let’s call the anus and rectum exactly what it is, shall we?  The anal cavity is a bag to hold poop: a veritable poop-bag.  Even emptied and cleaned as much as possible, fecal residues still might remain.  Insertion of a penis into the anus, then, is insertion into a poop-bag, which may or may not be partly filled.  This makes all anal sex (ritually and literally) unclean.  Also anal sex might cause great damage to the receiver, rupturing the anal cavity, etc.  It can correctly be called “unsafe sex.”  The action of anal sex is likewise off, both for giver and receiver.  The vagina hugs the penis, in just the right spots, allowing the sensitive foreskin to pull back and forth correctly, according to its function.  Anal sex, though, only has the sphincter muscle grasping the penis at its base, which is not a sensitive area.  In other words, there is often not enough “gripping” in this bag of poop to create proper sensations of pleasure for the giver, so the receiver must often position himself in a manner that creates such tension, causing him potential discomfort or worse.

No orgasm for the anal sex receiver

Additionally, it is impossible for the one receiving the anal sex to achieve orgasm.  There is a pleasure center associated with anal sex, but there also may be a good deal of discomfort (and perhaps also pain.)  This pleasure has no release, or orgasm.   This is why those who engage in anal sex, both men and women, on the receiving end, almost always end up masturbating while engaged in it, in order to achieve an orgasm.  Thus, the abomination of homosexual relations is almost always accompanied by the unholy practice of masturbation.  You get two sins for the price of one.

Thus, the “one flesh” harmonic cannot be achieved through anal sex, either.  Two male homosexuals, then, must “do each other” in turns.  “First I get my orgasm through anal sex, then you get yours.”  In other words, it is entirely self-centered.  The one uses and abuses the other to “get off,” and then they change positions, so that the first gets used and abused for the pleasure of the other.  In the case of man-boy pairings, though, this change in positions does not always occur.  Instead, you just get the man using and abusing the boy, and the boy just has to take it.  He never gets the privilege of dishing it out.

Unsafe sex

Additionally, homosexual sex adds other things, such as various instruments and toys, which only increase the danger to one or both men.  They do these things in order to feel something—anything, at all.  In other words, these men become so desperate to fill up the growing void inside them, that they eventually resort to extreme sensory experiences. These practices taken together make homosexual sex typically very unsafe.

Total disrespect to God

The seed of man is the life-giving fluid of humanity, the testicles producing the stuff, and the penis being the instrument of delivery.  This phallus, then, can be considered a divine instrument, for all life proceeds from God.  In other words, the human penis, is, in very real sense, a sacred object.  We don’t worship it, yet it is the divine instrument that God uses to further His purposes.

When you take that sacred object and stick it into a bag of poop, what kind of message are you sending to God?  It is defilement, desecration, polluting of the divine, like polluting God’s holy temple.  It is an act of utmost disrespect.  Like putting up your middle finger towards God.

Sodomy for men and women prohibited

God provides regulations for the penis precisely because it is a divine and sacred instrument, something that He uses to create life.  His directives are that it be used sexually only with a woman, and only in cleanness (i.e, in the vagina.)  This fulfills His divine purposes, while keeping the purification aspects (cleanness) of the ordinance intact.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men; who love not the truth, but remain in unrighteousness, after that which may be known of God is manifest to them.  For God hath revealed unto them the invisible things of him, from the creation of the world, which are clearly seen; things which are not seen being understood by the things that are made, through his eternal power and Godhead; so that they are without excuse; because that, when they knew God, they glorified him not as God, neither were they thankful, but became avain in their imaginations, and their foolish hearts were darkened.

[a GR corrupt in their reasonings, deliberations.]

Professing themselves to be wise, they became fools.  And changed the glory of the auncorruptible God into an image made like to bcorruptible man, and to birds, and fourfooted beasts, and creeping things.

[a GR incorruptible, immortal.]

[b GR (also) perishable.]

Wherefore God also gave them up to uncleanness, through the lusts of their own hearts; to dishonor their own bodies between themselves; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God agave them up unto bvile affections; for even their women did change the natural use into that which is against nature; and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

[a GR abandoned, delivered.]

[b GR sufferings, passions of dishonor.]

And even as they did not like to aretain God according to some knowledge, God gave them over to a breprobate mind, to do those things which are not convenient; being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, cdebate, deceit, malignity; whisperers, dbackbiters, haters of God, edespiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful; and some who, knowing the judgment of God, that they which commit such things are worthy of death, are inexcusable, not only do the same, but fhave pleasure in them that do them.  (JST Rom. 1:18-32)

[a GR discern, choose.]

[b GR worthless, unable to stand test.]

[c GR strife, discord.]

[d GR Slanderers.]

[e GR violent, overbearing.]

[f GR approve of them, sympathize with them.]

The “women changing the natural use into that which is against nature” does not refer to lesbianism, but to women having non-penile-vaginal sex.  From the Righteous Warriors website:

Historical Interpretation of Romans 1:26

The mistaken view that Romans 1:26 refers to female-female sexual relations remains widespread, but it is an interpretation that runs counter to the understanding of the early church leaders of the first four centuries. They understood Romans 1:26 to refer to non-procreative, male-female sexual acts.

Clement of Alexandria (150-215 A.D.) interpreted Romans 1:26 to refer to common heterosexual practices, especially anal intercourse. After quoting Romans 1:26-27, Clement comments: “Yet nature has not caused even the most lewd beasts to have intercourse [mount] in the excrement passageway” and then goes on to condemn “male penetration, barren seed-sowing, anal intercourse [literally “rear bedding”] and unsuitable androgynous coming together” (Paed 2.10.86-87, translated by Miller 1997b; cf. Brooten 320-338).

Anastasios, another early Christian writer, cited in a marginal note to Clement, agrees with Clement that Romans 1:26 does not speak of female-female relations: “Clearly they [the females of Romans 1:26] do not go into one another [fem.] but rather offer themselves to men” (Brooten 1996:337-38; Miller 1997b). Even Augustine (354-430 A.D.) understood Romans 1:26 to refer to certain male-female practices (probably anal intercourse to prevent conception) as “unnatural” (Brooten 353; Miller 1995; 1997ab).

The cases of Clement and Augustine are especially remarkable, since both are clearly on record as opposing female-female eroticism. Yet they did not allow their conviction to distort their interpretation of Romans 1:26, as commonly happens with modern interpreters. The important point to make here is that both early believers and informed modern scholars interpret Romans 1:26 as referring to unnatural male-female practices. Given the complete Scriptural silence on female-female relations throughout Israel’s entire history (not a word in the Torah’s 613 commands against them), an unprecedented and unique condemnation of all female-female relations cannot be elicited from Paul’s sermon illustration.

Oral sex falls under sodomy

Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.  (Prov. 30:20)

Oral sex between two men, or between a man and a woman, whether the man and woman are married to each other or not, is still part of the definition of sodomy.  To read more about what the scriptures say about oral sex, and what they don’t say about it, read this page from the Righteous Warriors website.

There is to be no male sodomite in Israel

There shall be no whore of the daughters of Israel, nor a asodomite of the sons of Israel.   Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow; for even both these are abomination unto the Lord thy God.  (JST Deut. 23:17-18)

[a HEB a professional male or female prostitute or cultist.]

But what’s a sodomite?  Although it is tempting to take the alternate translation from the HEBREW and just say it is a professional male or female prostitute, or a professional male or female cultist, (in other words, a shrine prostitute,) it must be noted that the JST doesn’t make any alteration, keeping “sodomite.”  From the 1826 dictionary, here is the definition of “sodomite”:

SOD’OMITE, n.

1. An inhabitant of Sodom.

2. One guilty of sodomy.

So, this scripture prohibits males who are guilty of sodomy, which, according to the same dictionary, are crimes against nature.  That prohibits homosexual behavior, but this is, of course, from the law of Moses.  However, there are scriptures found in the New Testament which condemn homosexual behavior, such as the Romans scripture I cited above.  The others are:

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither afornicators, nor idolaters, nor adulterers, nor beffeminate, nor cabusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  (1 Cor. 9-10)

[a GR sexually immoral persons, male prostitutes.]

[b GR catamites.]

[c GR male homosexuals.]

But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.  (1 Tim. 1:8-11)

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.  Likewise also these afilthy dreamers defile the flesh, despise dominion, and speak evil of dignities.  (Jude 1:7-8)

[a The Greek text omits “filthy.”]

This know also, that in the last days perilous times shall come.  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:1-5)

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; and delivered just Lot, vexed with the filthy conversation of the wicked; (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished; but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.  (JST 2 Pet. 2:4-10)

These scriptures are part of the law of the gospel of Jesus Christ, and cannot be readily dismissed.

On to the topic of rape

Now that I’ve gone through most of the scriptures found in the Topical Guide entry for Homosexual Behavior, let’s talk about rape.

Un-rape-able

The perineal muscles of the female, the ones that allow a female to close her vagina—and don’t ask me, because I don’t know what the name or names of these specific muscles are—are strong enough to prohibit the erect and hardened penis from entering.  This means that if a female is conscious and in control of these muscles, and they are working properly, and she doesn’t want you to penetrate her, you ain’t gettin’ in.  This makes the female of the species, essentially, un-rape-able.

Now all rapists know this, which is why they either knock the female out and rape her while she is unconscious, through violence or by drugging her, so that the muscles are relaxed; or they get her drunk or otherwise drugged, so that she has lost control of these muscles; or they use violence or the threat of violence, harm or death, to her or to someone or something she loves, in order to get her to voluntarily “let the rapist in.”

The vagina can, of course, be forcefully penetrated by a hard object, harder than an erect penis, such as a wooden stick or metal shaft, etc., but this would physically harm the female’s vagina and create quite a bloody mess, which is possibly not something the average rapist would find appealing.

To all the married men who doubt the strength of the female vaginal “door” muscles, perform this experiment with your wives.  Ask them to “close up the shop” and then try to get in with your erect penis.  You will see that it is very much impossible.

Rape-able

The back door and its muscles, which are the external and internal anal sphincters, are very much rape-able.  These muscles are not strong enough to stop forcible entry by an erect penis.  Friction, of course, can put a stop to entry, but if a penis is lubricated sufficiently, it will slide right in, despite all attempts to squeeze the external anal sphincter closed.  Thus, no one needs to drug, threaten with violence or death, or knock a person unconscious in order to anally rape them.  You just need to be lubricated and stronger than the other person, so that you can overpower them.

Rape culture

The rape-able-ness of anal sex creates an ideal environment for rape culture.  To see a real rape culture in action, we need to just visit a local prison.  The men of a prison may not start out homosexual, but when the urge to have sex hits them, and they get no release, using and abusing a man who is less stronger than you are starts to look appealing.  You end up with men who become the raping “man” and men who become their raped “bitches.”  There is not much that can be done about the situation.  If a guy is stronger than you, there is no way to stop him from entering in through the back door.  The sphincter muscles are much too weak.

Another place to look at rape culture is among the militaries of the world, where raping is used as a form of psychological warfare, and also as a form of sexual release.  Bestiality also has existed among the military.  (In fact, as of January 1, 2012, both sodomy and bestiality are now legal in the U.S. military.)

The Taliban is also a culture of rape.  In this case, it is boys that are frequently used as sex slaves.  Why?  Well they are weaker than the men who abuse them, and they are easily raped.  This is not considered as a “homosexual” practice, just as a historic one that lots of men participate in.  (There are many articles that speak of this, but I’ll point the reader to one: Boys of the Taliban.)

Although the feminists have co-opted the term “rape culture” and sought to apply it to Western heterosexual society, anyone who has looked at the actual numbers knows that this is at best a distortion and at worst an outright lie, and that among heterosexuals there is no culture of rape.  Heterosexual societal norms are that rape is morally wrong and evil.  Also, there are enforced laws against it.  To find, then, the root of rape culture, one must look to homosexual behavior, not heterosexual society.

Anal sex, male sex with boys, homosexuality, bestiality, rape and rape culture: all these things are linked together, or have ties to each other, like branches of the same doctrine.  And what is that doctrine, or where did it originate?  In Sodom.

No strings attached

God commands men to be only with women, in penile-vaginal sexual relationships, in the bonds of holy matrimony, and to love their wives with all their hearts.  All this stuff goes totally contrary to the doctrine of Sodom.  The men of Sodom participated in a sexual free-for-all, consisting of every conceivable type of sexual relation, (and so they weren’t against having sex with women: consider Lot’s daughters that they wanted to use.)  But women often come with baggage, as in emotional baggage, and with strings attached, and they also play games (the BS women do.)

Women want to feel loved and bonded.  The men of Sodom just wanted to have sex, without having to have an emotional conection with the person being used or abused.  If there was an emotional connection, it wasn’t a bond, meaning that they were free to have as many emotional connections, with as many people as they wanted, or with animals or whatever.  The ancient doctrine, then, was anything goes but what God commands.

Women also want fidelity.  That, dear reader, is a big no-no in homosexual culture.  It is okay to have a “partner” with whom you live and appear to the masses as a “married couple,” all normalized and “legitimate” and proper, but every night, or whenever you want, each partner can go out seeking sexual adventures with anyone or anything they want.  There are to be no strings attached to the homosexual lifestyle.

Women play games.  Heterosexual men have to deal with female BS all of the time.  The homosexual man, though, would rather pass on such games.  It is simply a lot easier and less stressful to deal with other men, who do not play such BS games.

Women like to put constraints and restrictions on relationships they have with a man.  This flies completely in the face of the doctrine of Sodom, which is all about no constraints and no restrictions, whatsoever.  For these reasons, homosexuals pass on women, not because they don’t like having sex with them, but because it compromises their principles.

The manliest of men

The heterosexual looks upon the homosexual lifestyle and thinks, “That’s not manly.”  But to a homosexual, they don’t see themselves as unmanly, but as the manliest of men, because they are literally taking charge of their entire life and dictating all the terms, including the sexual terms.  The heterosexual man typically gets dictated to, by women, his sexual terms.  Not the homosexual.  These men are supermen when it comes to their sexual appetite and adventures.  The most promiscuous of heterosexual males pales into insignificance when compared to the most promiscuous of homosexual men.  And all of them are ultra-promiscuous, for this is the doctrine they subscribe to, to sexually feast on everything around them, whereas only some heterosexual males are very promiscuous.  In case you still don’t get my drift, the ultra-promiscuous heterosexual male will have hundreds of conquests, whereas the ultra-promiscuous homosexual male will have thousands.  They are literally sexual, predatory animals, and when they go out to get laid, they get laid.  Each and every time.

This is because the homosexual doesn’t have to deal with female BS.  With a female, you’ve got to finesse her first.  But the homosexual man just needs to see another homosexual male, and give the “signal,” which means, “Let’s have sex.”  And off they go to have sex.  They can be complete strangers.  It doesn’t matter.  And afterward, if they still have the energy that night, they do it again and again and again, with other complete strangers.  It is literally a sexual feast and the focus is on the sex, not on any relationship or emotional connection.

Not having an emotional connection with anyone, or having an “emotional” connection without strings (i.e., just an infatuation) creates an emptiness in these men.  This emptiness needs to be filled, which they attempt through sex.  Thus, the homosexual man has a sexual appetite that is orders of magnitude greater than the heterosexual man, who, if he finds himself in a relationship with a woman, may feel a true connection to her, and thus feel satisfied.  But the homosexual is never satisfied, and thus remains forever on the prowl for more sexual adventures, in his insatiable state.

No conquests, only adventures

Because homosexual men don’t have sex with women, they don’t get to experience one of the satisfying pleasures of heterosexuality: the conquest or seduction of women.  Women are, by nature, resistant, and this makes for the need to seduce her before bedding her.  A bedded woman, then, is a conquered and sexually submissive woman.  The man wins the prize and feels more manly for the accomplishment.  This conquest gives, in and of itself, a feeling of satisfaction to a man.  Thus a heterosexual man is satiable and doesn’t have or feel a need to bed every woman he sees.

The homosexual man, though, never gets to feel this conquest or seduction feeling, because, dealing with only men, there is only sex involved.  Homosexual men do not seduce each other.  They skip that part and only use each other.  The missing feeling of conquest, then, must be filled in some other way.  That’s where the catamites come in.  It is through the domination, use and abuse of catamites by the pederast that the homosexual man gets to experience some sort of feeling of sexual conquest.  Perverse, isn’t it?

Lust not love

The word of God gets it right, as usual, calling what homosexual men feel, lust and not love.  The homosexuals, of course, paint it as love.  But just as you can’t put lipstick on a pig and have it look any better, and just as you can’t polish a turd, so you can’t take the burning lust that homosexuals feel for each other and call it love.  Oscar Wilde was simply wrong.

Patterned after Satan

Satan is the model of masculinity after which homosexuality is patterned, whereas Christ is the masculine pattern for heterosexuality.  God says, “Don’t touch those things and don’t eat that.”  So what is Satan’s response?  “I’ll touch that when I want, as many times as I want, for as long as I want.  In fact, I’m going to touch that, and only that.  And I’m going to eat that, and only that, as many times as I want or even continuously, as I damn well please!  ‘Cause I’m in charge here, not you!”  Homosexuality is, then, a state of utter rebellion, a totally opposite state to that ordered by God.

Heterosexuality, on the other hand, follows God’s prescribed orders and pattern, just as Christ submitted to the Father, though heterosexuals still often violate the precise commands from time to time.  Nevertheless, it is not a total violation, as homosexuality is.

Gay pride and its parades

The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.  (Isa. 3:9)

The show of their countenance doth witness against them, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls, for they have rewarded evil unto themselves!  (2 Ne. 13:9)

A parade is “a pompous show :  exhibition.”  It used to be that homosexual behavior was performed in dark alleys and other secret, obscure places, or in the seedy parts of the neighborhood.  This was when homosexuality was considered both illegal and against societal norms, (in other words, as both deviant and criminal behavior.)  But now it has been, essentially, legalized, and its perversion and deviancy normalized and legitimatized.  It is now declared openly.  In fact, so openly, that it is annually paraded in front of the heterosexual population in various places across this nation.  There is no longer any need or desire to hide it, except for those still living under some kind of stigma, such as a religious or family disapproval.  Surely, this scripture of Isaiah is being fulfilled before our very eyes.

Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  And they were haughty, and committed abomination before me; therefore I took them away, as I saw good.  (JST Ezekiel 16:49-50)

The men of Sodom were prideful, but they were also haughty.  What is the difference?  It is my understanding that the first description, of pride, is referring to the sin of pride, which was part of their iniquity.  But the second description, of haughtiness, refers to how they presented their abomination (homosexuality.)  In other words, they took pride in their homosexuality.  They practiced it openly, not in secret or ashamedly.  They declared it, just as Isaiah prophesied, as a badge of honor, just as the homosexuals of today do.

Also, the men of Sodom “not only [did] the same [abominations], but [had] pleasure in them that do them” (Rom. 1:32), just as the homosexuals of today do.  This is because the homosexual way is considered a sexual celebration, a grand party in which all feast at the same table of sex, and everyone is invited to partake of these forbidden pleasures.  Everyone can lift up their heads in wickedness, for God does not exist, and even if He does exist, it will still be well with them, or so they tell themselves.

And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms—telling them that when a man was dead, that was the end thereof.  (Alma 30:18)

Yea, and there shall be many which shall say:

Eat, drink, and be merry, for tomorrow we die; and it shall be well with us.

And there shall also be many which shall say:

Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.  (2 Ne. 28:7-8)

Imitating the doctrine of Sodom among heterosexuals

Henry Makow has written about how Hugh Heffner’s magazine, Playboy, took the homosexual practice of endless promiscuity and no family responsibilities (singleness) and applied it to heterosexuality.  He was correct.  The heterosexual “playboy” is merely a heterosexual man acting like a homosexual man, except towards women and not men.

Another imitation of the homosexual practices is pornography.  All pornographic performers disassociate themselves emotionally from the sexual acts they perform in front of the camera.  In other words, they feel no emotional connection or bond between any of the various performers involved.  One guy described his experience as a performer as, “merely masturbating in her [vagina].’  Masturbation is a solitary act, showing that although he performed with people, it was as if he was completely alone.  The performances, then, are just stripped down to sex, nothing but sex, without emotion, without feeling, without connection, without bond, without love.  Just sex.  But not even sex with someone else.   Masturbatory sex.  This is an imitation of the homosexual practices, which likewise strip everything down to sex and the use of others as sex objects, in order to get off.

The lesbian death bed

In this post I am focusing almost entirely on the homosexual man because the homosexual woman is not really homosexual.  She is, essentially, bisexual with a preference for women.  Homosexual men do not seek out women (because they don’t want to deal with female BS), so homosexual men can be considered truly homosexual.  But not so among lesbians.  When two lesbians come together, being women, they are by nature passive.  The want to be loved, whereas a man wants to love.  One is active (the male) and the other is passive (the female.)  Even though all homosexual couples take on gender roles—the man role being filled by “manly” men and butch dikes, and the woman role being filled by flaming homosexuals and feminine lesbians—they can’t get by their masculine and feminine natures.  So, even the butch dikes do not take an active role in sexual relations, desiring for their female partners to initiate.  In other words, both lesbians in a couple want to be loved, thus no one ends up doing the loving.  So, nothing sexual ends up happening.  This is why they call it the “lesbian death bed.”

Two lesbians will live together, argue together, complain to each other, and generally be miserable together as their female hormones make them offended at every word.  They will put up a loving demeanor in public (and sometimes they won’t even do that) in order to present the façade of a happy relationship, but in private they can’t stand the fact that they ain’t gettin’ any.  Eventually, all lesbians seek out a male, to be bedded by them, and they will do this from time to time, whenever the lack of sex becomes unbearable.  This is a known fact.

So, the lesbian has little to no sex.  Even if she goes out seeking another female lover, and ends up getting some loving, it only will be at the start of the relationship, because of its newness, and then it dwindles down to nothing.  Also, because lesbians are every bit as female as heterosexual women, they desire relationships and connection, which is what they end up having, just without any sex.  Their heterosexual counterparts get connection with a man plus sex, becoming more fulfilled.  Lesbians, then, are miserable creatures.  That is not to say that homosexual men are any happier, for although they get lots of sex, they don’t get any lasting connections, only fleeting ones, and their “relationships” are of “partners” (lifetime roommates.)  So they are almost as equally unfilled and miserable as the lesbians. Nevertheless, all these people put up the façade of living the “gay” (happy) life.  Their celebration, though, is a big fat lie.  (The heterosexuals also are miserable, but that’s a topic for another post.)

The lesbian, then, is hardly worth a mention, therefore I will continue my focus on the homosexual man.

2 percent of the population

Homosexuals currently make up about 2 percent of the population, but this is because of legal and societal constraints, and also the commandments of God.  Take away these constraints—and that is exactly the homosexual agenda: to remove all restraints to the doctrine of Sodom—and you end up with what was seen in ancient Sodom: the whole city homo-sexualized!  In other words, homosexuality is a contagion, like all sin.  Homosexuals are not born, they are made through recruitment and confusion and deceit and lies and experimentation with the sin, all of which creates an addiction that possibly can last a lifetime.  The ancients never thought of homosexuality as a “born” kind of thing.  The idea of being born a homosexual, genetically, or epi-gentically, is a modern construct, invented to give legitimacy to the perversion.  There is, of course, no such genetic or epi-genetic links.  Those in the know understand that homosexuals must be recruited from the youth population, hence the push for schools to incorporate homosexual lifestyles into their sex education classes.

Legal constraints are already being eroded and altogether removed.  Societal opinion is also shifting in favor of legitimizing the homosexual, deviant lifestyle.  So these latter restraints are also being eliminated, even among church people.  There is only one thing that still says, “No,” to homosexuality: the commandments of God.  When there are no more legal and societal restraints, and there are only saints who obey the commandments of God and who, like Lot, say to the homosexuals, “Do not do so wickedly,”  you are going to see the saints die at the hands of these men, for they will not have their lifestyles condemned and judged, nor curtailed in any way.  This will fulfill the scriptures concerning the great and abominable church fighting against Zion in the last days, for they will seek to kill all the saints.

The population would not die out if everyone were a homosexual

Here is what would happen—and what perhaps happened in Sodom—as the homosexual population begins to explode: women would be used as breeders; the female children would continue to be used as breeders, servants and slaves, while the male children would become catamites, to be trained and raised as the next generation of homosexuals.  Animal husbandry would take on a new purpose, too, as animals would be raised so that men could have sex with them.  (It is already happening, for example, with animal brothels in Germany.)

Breeding women may sound far-fetched to some, but Nazi Germany already did such deeds.  Although we say that that was merely a Nazi program, it was possibly just a Sodom program, re-revealed by the evil spirit, for the doctrine of Sodom was not a man-made philosophy, but a bona-fide doctrine of the devil.  Its sole intention is to break the Lord’s law of chastity, even to do everything sexual, except comply with the requirements God has laid down.

Inevitably, it is the children that become the target

Homosexual recruitment occurs among the young, for Satan always targets these pure souls.  They are alive in Christ, after all, therefore they are types of Christ.  So, they are to be corrupted and abused and used to further his purposes.  This means that pedophilia must become both legalized and acceptable socially, in order for the man-boy (pederast-catamite) pairings to go forth, so that Sodom can be rebuilt and reborn as the New Sodom.

Homosexuality and pedophilia are, in point of fact, linked

Don’t believe me?  Read the following articles:

Homosexuality and Child Sexual Abuse

Child Molestation & the Homosexual Movement

Report: Pedophilia more common among ‘gays’

Good luck to anyone that tries to refute them…

Pedophilia is the new civil rights battle

It is the logical next step in the agenda.  There are lots of articles and videos documenting this new civil rights area.  Do a search and read or watch a couple.

The great and abominable church

This future church, (for there are people who believe that it already exists, but it doesn’t), will be called the mother of harlots, the mother of abominations, the whore of all the earth, and the great and abominable church.  To it will all abominable practices be gathered, under one roof, so-to-speak.  Sure, there will be whoredoms, for those are abominations, too.  And there will be child sacrifices to dumb idols and the passing of children into the fires of Molech, etc.  All these things are abominations, so they will be there, too.  And every other iniquitous and sinful and wicked thing that ever existed from the days of Adam, as well as new horrors invented for our day.  But there will also be the modern men of New Sodom, for the revived Sodom and its practices will have safe haven in this church.  All this so that God may finally stamp out these abominations once and for all.

This church will be burned

We know this, according to the prophecies, so there is going to be a repeat scenario, as the New Sodom and its men get destroyed by God.  Therefore, there is only one message we saints should be giving to the homosexuals: repent before it is too late for you.

Latter-day saints, and everyone else who believes in the word of God, need to wake up to the deceptions being put out about homosexuality, sodomy, rape, rape culture and pedophilia.  These are clear and present dangers to the kingdom of God, which kingdom has been given to the saints.  All these sins actively fight against the commandments of God.  Later, the men who commit these abominations will actively fight and seek to kill all those who keep the commandments of God.  And lastly, these same men, if they do not repent in time, will themselves be killed and lose their souls.  So, let’s not be so tolerant of their behavior that we shut our mouths and just watch them die at the Lord’s appearance.  Instead, let’s be like righteous Lot and Abraham, and do all in our power to stop the flood of evil practices from continuing to go forth, and let’s be willing to call a spade a spade, even when surrounded by an entire city of wicked men—(truly Lot had a BIG SET, if you know what I mean)—and let’s try to save their souls while there is still time, okay?

Complete List of Articles authored by LDS Anarchist

New Thoughts on Faith


“Take no thought”:

In the New Testament, Jesus uses the phrase “take no thought” to describe a condition of faith.

no person can serve two masters
for either they will hate the one
and love the other
or else they will hold to the one
and despise the other
you cannot serve god and money
therefore
I say unto you
take no thought for your life
what you shall eat
what you shall drink
nor thought for your body
what you shall wear
is not your life more than food
and your body more than clothing?

o ye of little faith
therefore
take no thought
saying

what shall we eat?

or

what shall we drink?

or

what shall we wear?

for the gentiles seek after all these things
but your heavenly father knows that you have need of all these things
so seek ye first the kingdom of god
and his justice
and all these things shall be given to you
therefore
take no thought for your next day
for tomorrow shall take thought for the things of itself
the business of today is sufficient

and

take heed and be on guard
for they shall deliver you up to councils
and you shall be beaten in the places of worship
and you shall be brought before political rulers because of me
as a testimony against them in the day of judgement
at the time when the gospel has been made known among all the nations
but
when they shall lead you
and deliver you up
take no thought beforehand
about what you will say
neither premeditate
but whatsoever she gives you in that moment
that shall you speak
for it is not you that will speak
but the holy spirit who is with you

In this view, we are to mimic nature — where the sparrows and the lilies go about their activities without spending effort worrying about obtaining what is needed.  It is an act of faith, in Jesus’ sermons, for a disciple to make no prior arrangements for something, but to trust wholly in God to meet the need when it arises.  In fact, taking thought would show that the person must not have trusted God to provide.

In contrast, Alma uses the phrase “take no thought” to describe a condition of NO-faith.

behold
as the tree begins to grow
you will say

let us nourish it with great care
that it may get root
that it may grow up
and bring forth fruit unto us

and now
behold
if you nourish it with great care
it will get root
and grow up
and bring forth fruit
but if ye neglect the tree
and take no thought for its nourishment
behold
it will not get any root
and when the heat of the sun comes and scorches it
because it has no root
it withers away
and you pluck it up
and cast it out
now
this is not because the seed was not good
neither is it because the fruit thereof would not have been desirable
but it is because your ground is barren
and refuse to nourish the tree
therefore
you cannot have the fruit thereof
and thus
if you will not nourish the word
looking forward with an eye of faith to the fruit thereof
you can never pluck of the fruit of the tree of life

In this view, we are to mimic agriculture — where the farmers who cultivate nature expend their effort in the hope that they will be rewarded with an abundant harvest.  It is an act of faith for a disciple to make the effort towards something even when its results are not immediately evident, and not to passively wait for someone to just drop what you need in your lap.  In fact, in Alma’s sermon, taking no thought would show that the person must not have trusted very much in the thing they were hoping to attain.

This is the same view on “taking thought” and its relationship with faith that God communicated to Joseph Smith.

behold
you have not understood
you have supposed that I would give it unto you
when you took no thought save it was to ask me

God then gives him a description of the kind of premeditated effort that a disciple should invest in the matter, as an act of faith, before a revelation as to the truth of something can be obtained.

 The Language of a Science:

I have long thought of “faith” as a state of mental acceptance of a claim for which the physical evidence is either not there or is forthcoming.  As in,

now
faith is the substance of things hoped for
the evidence of things not seen

It’s been, to me, a possession that one can either have or not have.  I’ve since changed the way I view faith — to more of a description of an active process of discovery and progression.  Akin to the scientific method, which uncovers truth and is always conditional, faith is the activity of:

  • taking a proposition
  • holding it to be true in your mind
  • experimenting in your life as if that were true
  • making conclusions about its truth based on the results

Alma’s sermon differs from Jesus’ sermons because he is using the language of the sciences, rather than the language of a theology.

  • awake and arouse your faculties
  • experiment upon my words
  • try the experiment
  • your faith is dormant
  • a particle of faith
  • because it is discernible
  • your mind doth begin to expand
  • O then, is not this real?

Alma is talking about a physical process by which a particle is implanted into your mind and produces the observable effect of enlarging it.  He goes so far as to call it an experiment — one in which you have to arouse your physical senses to make real conclusions about things that are observable.  Furthermore, this process is, in principle, never-ending — subject to continual expansion at each new horizon.  Once you have achieved results in one thing, you’ve got to reapply your faith to a new thing — or else it all falls dormant (or becomes at rest).

So,

yea
a person may say

you have faith
but I have thought

then show me your faith without taking thought
and I will show you my faith by taking thought

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Master, Master, We Perish


I will go down with this ship:

now it came to pass
on a certain day
that he went into a ship with his disciples
and he said unto them

let us go over
unto the other side of the lake

and they launched forth
but
as they sailed
he fell asleep
and there came down a storm of wind on the lake
and they were filled with water
and were in jeopardy
and they came to him
and awoke him
saying

master
master
we perish

then he arose
and rebuked the wind
and the raging of the water
and they ceased
and there was a calm
and he said unto them

where is your faith?

and they
being afraid
wondered
saying one to another

what manner of man is this!
for he commands even the winds and water
and they obey him

Taking this story as a metaphor for one’s life, it goes like this:

  • Jesus has a mission for you
    [let us go over unto the other side of the lake].
  • You are obedient to him
    [and they launched forth].
  • His mission leads you into harm and peril
    [but as they sailed … there came down a storm of wind on the lake and they were filled with water and were in jeopardy].
  • He is not all that concerned about that
    [but as they sailed he fell asleep].
  • You will have to either rouse him — or fix it yourself
    [and they came to him and awoke him — where is your faith?].

Wait, what?  God will lead you into peril and jeopardy and then leave you there so He can take a nap?  Yes.  And if you don’t have the faith to either fix it yourself or to cry out to Him, then He will keep on napping — while the situation drowns you.  Having let the Lord of the Universe into the “ship” of your life and being obedient to His directions will grant you zero security that your travels will be safe.

And it wasn’t just the 12 disciples:

Lehi’s vision of the tree of life did not begin with “a large and spacious field” in which he “beheld a tree, whose fruit was desirable to make one happy.”  No, it starts ominously with:  a dark and dreary wilderness,

and it came to pass
that I saw a man
and he was dressed in a white robe
and he came and stood before me
and it came to pass
that he spake unto me
and commanded me to follow him
and it came to pass
that as I followed him
I beheld myself
that I was in a dark and dreary waste
a
nd after I had traveled for the space of many hours in darkness
I began to pray unto the lord
that he would have mercy on me
according to the multitude of his tender mercies
and it came to pass
after I had prayed unto the lord
I beheld a large and spacious field
and it came to pass
that I beheld a tree
whose fruit was desirable
to make one happy

You see, we begin our story in a miserable place, a dark and dreary wilderness.  Then, all is well, a man in white appears and commands us to follow him, presumably to deliver out of this situation.  And instead, we are led into an even worse situation, a dark and dreary waste.  Thanks a lot Man-in-White.  Then he just leaves us there — to wander in the depths of despair and depression.

And there’s where the story would’ve ended had it not been for Lehi’s impulse to begin to pray unto God for mercy and deliverance from the darkness.  It’s only then that we can find ourselves in the large and spacious field with the fruit of happiness and family togetherness.

God isn’t troubled by your bothers, unless you can be bothered enough to trouble Him:

and he spake a parable unto them
to this end
that people ought always to pray
and not faint
saying

there was in a city
a ruler
who didn’t fear god
nor care about people
and there was in that city
a widow
who came unto him
saying

give me justice
and stop my oppressor

and he would not
for a while
but afterwards
he said within himself

though I do not care about god
nor respect any person
because this widow troubles me
I will exact justice for her
lest by her continual coming
she tire me out

and the lord said

ponder what the unjust ruler said
and shall not god avenge his own elect
who cry day and night unto him
when he has patience with them?
I tell you that he will grant justice for them speedily

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