The five stages of the church


There are five church stages

The church of Jesus Christ will go through five distinct stages prior to the Second Coming of Christ.

The first two stages happen during a period which I call, the times of types and shadows. During this period, the last days prophecies are fulfilled solely in shadow forms, as types, so that they never fulfill literally and completely, nor does their chronology ever perfectly match the chronology set out in the scriptures. To give an example of a shadow fulfillment, consider the prophecies of Nephi found in 1 Nephi chapters 13 and 14. The prophetic order is:

  • The book of the Lamb of God appears and goes from the Jews to the Gentiles in purity
  • A great and abominable church (GAAC) is afterward formed
  • The GAAC alters the book of the Lamb of God and then sends it out to all the nations of the world
  • The GAAC also slays the saints of God and tortures them and binds them down into captivity
  • The saints of God go out of captivity, to the promised land, carrying the altered book of the Lamb of God
  • Many Gentile churches stumble because of the altered book of the Lamb of God
  • New records are brought forth, starting with the complete and functionally translated Book of Mormon

Now that’s a play-by-play of some of the end time prophecies as they are going to be literally fulfilled, and that is the actual prophetic order given in the scriptures. What happened in the shadow? This:

  • The primitive church apostles are killed and the church apostatizes—the saints of God cease to exist
  • The Great Apostasy ensues
  • The scriptures are collected and the ones considered authentic and binding are compiled into a single book, called The Bible
  • One of the many Christian churches punishes heretics (not saints, for they no longer exist) in harsh ways
  • Joseph Smith brings forth an incomplete and word-for-word translation of the Book of Mormon, but the other records (plates of brass, etc.) are not brought forth

In the shadow, there is no book of the Lamb of God present on the scene; however, there is a type of the altered version of the book of the Lamb of God, which is called the Bible. In the shadow, there is no great and abominable church corrupting the book of the Lamb of God and torturing and killing saints; however, there is a type of the GAAC which tortures and kills heretics to their church. In the shadow, the Book of Mormon isn’t brought forth in its entirety, nor translated functionally and powerfully; however, a part of it is brought forth and translated word-for-word. And so on.

The third stage is a reset or correction stage, a sort of preparatory stage which sets everything back in order and lays the foundation for the literal fulfillment of all the prophecies, so that all shadows and types cease at this point. Finally, in the last two stages all end time prophecies will be fulfilled every whit, literally and in their exact scriptural order. Okay, so let’s get into the details of each stage.

Stage #1: The restored church

The church was restored back to the earth on 6 April 1830. Lots of heavenly laws were revealed and initiated during the administration of Joseph Smith, such as the law of consecration, the principle of united firms (united orders), plural marriage, the law of tithing, church organization, priesthood offices and duties, two types of temples (Kirtland and Nauvoo) and so on. Problems with living all these principles and laws began almost immediately, but on November 27, 1832, Joseph Smith received a prophecy by revelation in which he learned that “the house of God” would eventually be set in order:

Stage #2: The out of order church

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; while that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning. (D&C 85:7-8)

Per this scripture, at some point the Father (who is the Lord God) will send the Josephite (who is the one mighty and strong) to set the house of God in order. The term “house of God” specifically refers to the temple (and thus church) priesthood records, but it can also refer in general to all the practices and beliefs and policies and organization, etc., of the church, so that after they are set in order they perfectly match the laws and revelations given in the scriptures. In other words, the term “house of God” can be taken to mean the “household of God,” which is composed of the saints themselves. This latter meaning is how Peter used the term:

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? (1 Peter 4:17)

For the purposes of this post, then, I will be using the general meaning of “house of God.”

Now, the house of God cannot be set in order unless it is first out of order, therefore the Doctrine and Covenants section 87 prophecy presupposes that that first condition must exist. Once the church is out of order, then at some point the Josephite restorer will show up and correct everything, top to bottom, using the power of God.

Getting out of order

The church began to get out of order during the time of Joseph Smith. Here are some examples of things that got out of order nearly from the get-go:

  • The law of consecration. Its practice was abandoned, although the saints who go to the temple still covenant to keep it.
  • The law of tithing. The initial practice of beginning tithing by consecrating one’s surplus was abandoned, and its original practice of paying $6 for every $1000 of net worth was abandoned and replaced with the current practice of one tenth of one’s gross income.
  • United Firms (United Orders.) This practice was altogether abandoned.
  • Plural marriage. The beginning of this practice was resisted by Joseph Smith from the time it was revealed to him (around 1831.) When he finally began practicing, after being threatened with destruction by an angel with drawn sword, it was limited to a select number of brethren among the leadership, instead of applied across the board to all members. Later the practice was altogether abandoned, but the sealing of multiple spouse has been continued upon the deaths of the spouses.
  • The Word of Wisdom. Originally given without constraint and it allowed the membership to drink wine and beer. Later this was altered to prohibit consumption of all alcoholic beverages and the membership was constrained to follow it, otherwise be barred from entering the temple.
  • Kirtland type of temples. The first temple to be built was of the Kirtland type. The saints had a huge outpouring of the Spirit at its dedication, and then many of them apostatized soon afterward. For the second temple, instead of building another Kirtland type of temple at Nauvoo, Joseph Smith introduced a new type of temple (the Nauvoo type), which has been used as the pattern for all subsequent temples ever since. The Kirtland type of temple is no longer existent.
  • The quorum of the Twelve apostles as a missionary force. The original quorum operated as a missionary force to the world. It now operates as a regulatory quorum to the church.
  • The high councils to settle all difficult matters between members. They now settle only matters of spiritual concerns.
  • Preaching without purse and scrip. This practice has been abandoned. In its place the church provides for the missionaries.
  • No priesthood ban. Originally there was no priesthood ban during the times of Joseph Smith, given that a black man, Elijah Abel, had been ordained to the priesthood. Later this policy was changed and the ban was implemented, and various doctrinal theories were invented to explain the ban. (In 1978 the entire First Presidency and Quorum of the Twelve all received a revelation for lifting the ban, and the policy was subsequently changed back to what it was previously. This technically was not a “steadying of the ark” because it was merely a church policy being altered. In other words, the Brethren were fully in their rights to prohibit giving the priesthood to whomever they wanted, but it still took 150 years and a revelation received simultaneously by all 15 men to get them to make the alteration. Prior to that, they all feared to sin by altering the policy.)
  • Gathering to the land of Zion. This was abandoned and the saints were told to gather to the stakes found in their own lands.
  • The building of the city of Zion. Abandoned.
  • The building of stake cities. Abandoned.
  • The Melchizedek Priesthood administering the sacrament when present. This practice was abandoned and now the Aaronic Priesthood administers the sacrament, even when an elder is present.
  • The use of wine in the sacrament. Abandoned. We now use water.
  • The ordination of men to the Aaronic Priesthood. Abandoned. Now pre-teens and teenagers are ordained to the Aaronic Priesthood.
  • The various Melchizedek Priesthood quorums doing local preaching, even when they are married. Abandoned. Now unmarried 18 and 19 year old teen-aged elders go on two year missions, never again to go on a mission until they can go as a couple missionary when they are older.
  • And so on and so forth.

Each abandoned or altered practice of the church that no longer exactly matches the scriptures and laws and revelations we have in the church covenants is yet another thing that is out of order. Nevertheless, inasmuch as the works of God continue, none of this indicates a state of apostasy, but merely a disordered state.

The standing orders of the Brethren

During the time period in which the church is out of order (which is prior to the arrival of the Josephite), the Brethren, who are the leaders of the Lord’s church, have the role of keeping the works of the Lord ongoing, so that the spiritual ark of God keeps moving in a forward direction. The Brethren, then, are guided by the following scripture:

And again, verily thus saith the Lord:

Let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward,

saith the Lord of Hosts. (D&C 127:4)

These works are likened to an ark on the backs of oxen:

And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. (2 Samuel 6:6-7)

And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God. (1 Chronicles 13:9-10)

The ark of God (the tabernacle of testimony) could only be handled by certain people: the Levites. Anyone else who came near to it or touched it had to be put to death:

For the LORD had spoken unto Moses, saying,

Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: but thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. (Numbers 1:48-51)

In like manner, the latter day spiritual ark of God could only be taken down and set up by certain people, namely, the two seers (Joseph Smith and Joseph-Nephi), and of the two seers, only one of them had authority and power to set it back in order (Joseph-Nephi.) All the other leadership in the church, as well as the membership, were likened unto the oxen, the leadership themselves being the lead oxen, who had nothing more to do than bearing the ark of God on their backs, moving it forward no matter what circumstance might come their way, and they were to use the spirit of expediency (which is the Holy Ghost) to accomplish that singular task.

Now, it doesn’t matter if the ark sways to the right or to the left upon their backs (thus getting out of order), as long as it is moving forward, that is all that God requires of the leadership of the church.

The Brethren, then, are not to concern themselves with how the ark is positioned upon their backs, whether it is exactly centered or diagonal or facing the wrong direction or leaning to one side. They are not to make any attempt at putting the ark centered perfectly back on the back of the oxen, for the ark is holy like God is holy, being a representation of His holiness, and thus cannot be touched by just any person, not even a person with priesthood keys. It takes a special kind of person, possessing the power of God, to approach and touch the ark, and to set it precisely back in order upon the backs of the oxen.

God the Father does not want the Brethren to die, therefore in order to protect them, so that they do not attempt to set the ark in order and perish, the Father expressly warns them of the destruction that will be theirs should they make the attempt:

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; while that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning. (D&C 85:7-8)

Thus, the leadership is expressly prohibited from steadying the ark.

Now, the Brethren understand this scriptural warning. They understand that the warning is specifically addressed to them. And so they make no attempt, whatsoever, to re-center the ark. No matter how different the practices of the church become from the actual written laws of God, they will make no move, whatsoever, to bring the ark back into conformity with the scriptures. They are deathly afraid of this warning, and for good reason.

(This is why it took all 15 Brethren simultaneously receiving the same revelation for the priesthood ban to be rolled back. It was a “We all got the same revelation, right?” moment that allowed them to venture forth and alter the policy without fear of getting struck down by God. These men feared for their lives, probably because of all the doctrinal theories that had been put forth to explain the ban and show why it would be in place practically forever, but in that moment of revelation, they were assured by the Holy Ghost that they wouldn’t be killed, and could safely alter the policy.)

Not even Joseph Smith could do it

If you look at the practices of Joseph Smith, while he was still alive, he never attempted to set the house of God in order after it had gotten itself out of order. Instead, he introduced new principles, which would keep the work moving forward. For example, when the law of consecration was introduced, and the saints failed to live it, he was inspired to introduce instead the law of tithing. Joseph’s duty was as a pure seer, restoring and installing as much of Elias’s shadow as he could, but when things went wrong, like the apostasy at the Kirtland temple, he would just restore yet another thing and move on to build yet another temple (Nauvoo), of a different type. He never attempted to recover things, to set things back in order. To do that job required a gift he didn’t have: the working of miracles.

Moving the ark of God back to its original position is like moving God Himself. It simply cannot be done. God is immovable, and His ark is likewise immovable. God allows it to move forward on the backs of the oxen, but it cannot be re-positioned. Whatever position it settles into, is the position it will remain in, until it settles into another position, by the continual shifting and stumbling of the oxen. It settles into these various positions according to the will of God, and nobody can bend God’s will. To even attempt to re-position it is an affront to God and God’s will.

However, the working of miracles can do the impossible, and God allows miracles to re-position the ark, but it requires more faith than anyone has, because it is like moving God Himself. And nobody can move God, right? Well, almost nobody.

The miracle-working seer known as the Josephite will be a person capable of walking right up the Father, and have dealings directly with Him (without the intermediary of Christ), and this will greatly impress the Father:

And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me?

saith the LORD. (Jeremiah 30:21)

The Father is impressed because the Josephite doesn’t know what impossible is. In other words, to this guy there is no such thing as impossible. His faith is so vastly great that the gift of the working of miracles can move even God Himself, and therefore, moving God’s ark is no sweat off his back. And he doesn’t wither and die before the Father, nor require hours of recuperation like Moses:

And the presence of God withdrew from Moses, that his glory was not upon Moses; and Moses was left unto himself. And as he was left unto himself, he fell unto the earth.

And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself:

Now, for this cause I know that man is nothing, which thing I never had supposed. But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

And it came to pass that when Moses had said these words, behold, Satan came tempting him, saying:

Moses, son of man, worship me.

And it came to pass that Moses looked upon Satan and said:

Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten; and where is thy glory, that I should worship thee? For behold, I could not look upon God, except his glory should come upon me, and I were transfigured before him. But I can look upon thee in the natural man. Is it not so, surely? (Moses 1:9-14)

Therefore only the Josephite can make the correction to the ark without perishing.

In order, then out of order, then back in order

To recap: the sequence of Elias’s shadow (Mormonism) is this: first it arrives on earth and Joseph Smith (the first seer) starts setting everything in order. But soon things start to get out of order. After Joseph Smith dies, they get ever more out of order with the passage of time, but the Brethren keep the ark moving forward, nonetheless. Then the Josephite (the second seer) is born and is later put into a spiritual box by the Father. Later he comes out of his box fully empowered and sets in order the house of God.

A natural seer, multiple office seers, then back to a natural seer

Again, Elias’s shadow starts out with a natural seer (Joseph Smith), who possessed the gift of seership independent of any priesthood office. This allowed him to use all the gifts associated with the gift of seership, including the gift of the word of wisdom, the gift of the word of knowledge and the gift to prophesy, even when there wasn’t any church of God established on the earth. Joseph Smith’s gifts weren’t tied to any priesthood office. They were merely natural gifts given of God.

Then the church of Christ was established and Elias’s shadow contained office prophets, office revelators and office seers. These were men called to various offices in the church who, in their respective offices, had access to the spirit of prophecy and the spirit of revelation. They could see visions, too, making them seers according to that definition. But outside of those offices, they no longer had these gifts. The gifts were tied to the office. Each man that entered the office got a bestowal of the gifts needed for that particular office, and made use of the modes of the gifts that likewise fit that particular office.

To put it another way, a natural prophet is a prophet regardless whether he is sustained as such or not, whereas an office prophet is a sustained prophet, only being a prophet as long as the church sustains him as such. Thus, Joseph Smith initiated the practice of sustaining stake leaders as “prophets, seers and revelators” in his day, and then later the Brethren adopted that practice and applied it to the 15 apostles, so that by sustaining their leaders in this manner, the Lord would pour out the office gifts that were tied to those offices. This reinforcing act would also give confidence both to the membership and to the Brethren, everyone remaining confident that the Lord would bestow the needed gifts.

But then the Josephite would be born, and this man would be, like Joseph Smith before him, a natural seer, except on steroids, having all the best spiritual gifts of God, as well as all the physical gifts of God (such as the Urim and Thummim.) Once out of his box, the fully empowered Josephite would then go to the church leadership, just as Moses went to the elders of Israel when he was called:

And Moses and Aaron went and gathered together all the elders of the children of Israel: and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. (Exodus 4:29-31)

At that point, the church would again have a natural prophet, seer, revelator and translator guiding it, as well as multiple office prophets, seers and revelators.

“Out of order” is not “apostate”

Apostates like to use the “set in order” scripture of D&C 85:7 in order to show that the church was always destined to one day be apostate. They point to all the discrepancies found between the current practices of the church and the actual text of the Doctrine and Covenants, which prove that the church is currently (and has been for some time) out of order. Afterward, they conflate this state of being out of order with a state of apostasy.

Where the apostates go wrong in their thinking is that if the church were apostate, and not merely out of order, the scripture wouldn’t call it “the house of God.” The fact that the house is still claimed by God as His own, indicates that it is not apostate, but merely out of order. The two terms are not synonymous in the eyes of God. If the church were, in fact, apostate, the Josephite wouldn’t be sent to set it in order, but to destroy it.

All apostates, then, who hold to this false idea that the current state of the church indicates that the church is in a state of apostasy, are in error. The scriptures do speak of an apostasy, but that prophesied apostasy does not consist of the out of order state of the church.

Stage #3: The set in order church

When the Josephite goes to the church leadership, he will demonstrate the power of God to the Brethren, just as Moses did with the elders of Israel, showing them signs and wonders, and he will humble them to the very dust and begin correcting them. They will then give him all their keys. He will then tell them to “go tell the saints” all the things they have seen and heard and the leadership will stand up before the saints and apologize for all their errors and teach them of the corrections they have received from him.

This setting in order will consist, at the very least, of:

  • Practicing the law of consecration and stewardship of properties
  • The proper application of the law of tithing
  • Establishment of United Firms (United Orders)
  • Practicing plural marriage
  • The proper application of the Word of Wisdom
  • The saints gathered to Independence, Missouri
  • The saints receiving their inheritances by consecration in Independence, Missouri
  • Using wine in the sacrament
  • Twelve apostles as missionaries
  • Quorums of the seventies as missionaries
  • Establishment of high council at Zion

It will not consist of:

  • The building of the city of Zion (the New Jerusalem)
  • The coming forth of the complete and functional translation of the Book of Mormon
  • The coming forth of the plates of brass
  • The coming forth of the large plates of Nephi
  • The coming forth of the plates of Ether
  • The coming forth of the sealed portion of the plates of Mormon

The Josephite will establish all the things that Joseph Smith attempted but failed to establish among the saints, except that the Josephite will succeed at everything. This “setting in order” will, essentially, reset the restoration, so that it is redone properly, the kingdom of God seed being replanted properly among the saints, so that it begins to grow and thrive and take root. Nevertheless, not everything Joseph Smith did will be accomplished during the “setting in order” phase, because what Joseph Smith did was a mere shadow (and shadows never follow the proper prophetic order of things), whereas the Josephite will perform this work in perfect order, according to God’s infinite wisdom:

Give ye ear, and hear my voice; hearken, and hear my speech. Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working. (Isaiah 28:23-29)

So the LORD will use His staff/rod (the Josephite) to re-do what Joseph did, not in the shadow order but in the correct literal order, so that this time everything sown in the hearts of the saints will fully germinate. All the abandoned practices, once practiced again under the ideal conditions the Josephite will establish, will rapidly nourish and germinate and transform whatever seeds are found there into their mature forms, be they seeds of wheat or seeds of tares.

Because the laws of the land prohibit many of these practices, the Josephite’s correction will also apply to the United States of America, in which he will restore us back to 1776 conditions, when we operated under the Articles of Confederation, by installing a new set of perfected articles of confederation as the law of the land. This new, revealed and perfected law will allow all church doctrines, laws and principles to be practiced.

He will also reset conditions back to where they were at during the 1830’s and 1840’s, thus resetting the prophecies themselves. The American Indians, then, will be gathered back onto the Missouri lands, as they were previously. All the prophetic shadows will cease, the prophecies will reset and will proceed literally from that point on.

In addition to all of the above, which deals with the church and the nation, he will perform yet another work of restoration, with application for the entire world. I will not get into the many details of that particular work, save to say that all of this “setting in order” business he will be doing will be so that he can obtain his carrot and perform his own work, without any legal or ecclesiastical obstacles. In other words, although these things will affect the entire world for the betterment of mankind, he will be doing these things as part of his own work, not the work of the Lord. It will be just the fully empowered Josephite making the world conform to his own image.

A glory age of prosperity

This setting in order of the house of God, and of the world at large, will shift the world into a glory age of prosperity, unheard of in modern times. Perhaps even unheard of in ancient times. It will happen rapidly, via a series of many mighty miracles, so that the inhabitants of the world will have their minds fully blown. Everyone will be dazzled and astounded and wondering if the great Millennium has been ushered in.

When the book of the Lamb of God appears

I do not exactly know when the book of the Lamb of God will appear. I know, per 1 Nephi 13:26, that it appears before the great and abominable church is formed (which is formed in stage #4), and I also know that it appears after the Josephite gets out of his box (which happens in stage #3.) It may be that it will appear while he is setting the church in order, or after he has set the church in order, or even during the time of the apostasy, but before the great and abominable church is formed. I suppose, though, that it will appear while Joseph-Nephi is setting the church in order.

Perhaps the Josephite goes away?

After the church has been set in order, the church will apostatize, but the presence of the Josephite seems to make that all but impossible, therefore I suspect that the Josephite, seeing that all his works have taken root throughout the world, and seeing the world prospering and the gospel going forth everywhere, etc., might just leave for a bit. In the previous post I wrote:

This means that the Josephite, once out of his box, will divide his time between both sides of the world, outside here with us, where he was born in America, and also inside where the kingdom he will establish will be. This is absolutely necessary, for he will be performing a work of salvation that must save the whole world, both inside and out, but it also means that from time to time the Josephite will “go missing,” and during these times nobody will be able to figure out where he’s gone to.

So, to me it appears likely that the Josephite will go missing for a time, perhaps for a long time, and during his extended absence we will get a repeat of the pattern of the molten calf apostasy that happened when Moses went to talk with God on the mount but delayed coming back:

And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him,

Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

And Aaron said unto them,

Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said,

These be thy gods, O Israel, which brought thee up out of the land of Egypt.

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said,

To morrow is a feast to the LORD.

And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. (Exodus 32:1-6)

The apostate church, then, appears only after the church is set in order, and apparently only after the Josephite goes missing. During the time that the Josephite is gone, both the wheat and the tares finally ripen.

The wheat and tares grow together and ripen, showing themselves

When the saints have received their inheritances by consecration, and entered into all the temple covenants, including the eternal marriage covenant and the principle of plural marriage, and have also entered into united firms (united orders), plus have witnessed the power of God manifested in the Josephite, and perhaps also had outpourings of the spiritual gifts upon them like what happened at Kirtland—if, after all of that, they apostatize, the following scripture will apply to them:

And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the Lord unto us:

Thus saith the Lord concerning all those who know my power, and have been made partakers thereof, and suffered themselves through the power of the devil to be overcome, and to deny the truth and defy my power—

They are they who are the sons of perdition, of whom I say that it had been better for them never to have been born; for they are vessels of wrath, doomed to suffer the wrath of God, with the devil and his angels in eternity; concerning whom I have said there is no forgiveness in this world nor in the world to come—having denied the Holy Spirit after having received it, and having denied the Only Begotten Son of the Father, having crucified him unto themselves and put him to an open shame. These are they who shall go away into the lake of fire and brimstone, with the devil and his angels—and the only ones on whom the second death shall have any power; yea, verily, the only ones who shall not be redeemed in the due time of the Lord, after the sufferings of his wrath. (D&C 76:30-38)

The Josephite, then, having set the house of God in order, brings them into the two-handed condition, in which from that point on they either get blessed for their righteousness or cursed for their iniquities and wickedness. While the Josephite is around, they remain righteous and the prosperity miracle goes out, so that the world’s riches endlessly increase, but once he leaves them to themselves, so that they no longer can rely upon him, but must now rely solely upon the Holy Ghost, it is at that point that all the planted seeds begin to ripen.

Once the Josephite has left, and all the seeds begin to ripen, we will finally find out who are the wheat and who are the tares. As the wheat and the tares must grow together until they are fully ripe, the law of consecration and other “growing together” or unifying laws that the Josephite will implement will allow just such a thing to happen.

Stage #4: The apostate church

At some point, iniquity will enter the church and the people will reject the office prophets, their leaders:

For behold, ye have closed your eyes, and ye have rejected the prophets; (2 Nephi 27:5)

Because of that iniquity, and because of the two-handed condition in which curses must go out immediately, the Lord will take away the leadership of the church, by covering them:

and your rulers, and the seers hath he covered because of your iniquity. (2 Nephi 27:5)

Now, as I have prophesied before on this blog, the break up of the church will occur by an earthquake which will destroy the conference center, covering and killing the Brethren and leaving the body of the church in disarray. The saints will then split into different churches, the remaining leaders vying for the top position. The church will then descend into a deep state of apostasy, entering into all manner of wickedness.

What causes the apostasy

I suppose that the initial reason for the apostasy will be a repeat of the Amalickiah situation and the rise of a new set of king-men:

And now it came to pass that after Helaman and his brethren had appointed priests and teachers over the churches that there arose a dissension among them, and they would not give heed to the words of Helaman and his brethren; but they grew proud, being lifted up in their hearts, because of their exceedingly great riches; therefore they grew rich in their own eyes, and would not give heed to their words, to walk uprightly before God. (Alma 45:23-24)

And it came to pass that as many as would not hearken to the words of Helaman and his brethren were gathered together against their brethren. And now behold, they were exceedingly wroth, insomuch that they were determined to slay them.

Now the leader of those who were wroth against their brethren was a large and a strong man; and his name was Amalickiah. And Amalickiah was desirous to be a king; and those people who were wroth were also desirous that he should be their king; and they were the greater part of them the lower judges of the land, and they were seeking for power. And they had been led by the flatteries of Amalickiah, that if they would support him and establish him to be their king that he would make them rulers over the people. Thus they were led away by Amalickiah to dissensions, notwithstanding the preaching of Helaman and his brethren, yea, notwithstanding their exceedingly great care over the church, for they were high priests over the church. And there were many in the church who believed in the flattering words of Amalickiah, therefore they dissented even from the church; and thus were the affairs of the people of Nephi exceedingly precarious and dangerous, notwithstanding their great victory which they had had over the Lamanites, and their great rejoicings which they had had because of their deliverance by the hand of the Lord. Thus we see how quick the children of men do forget the Lord their God, yea, how quick to do iniquity, and to be led away by the evil one. (Alma 46:1-8)

So, I must suppose that the prosperity miracle upon the saints, and upon the world at large, will heap the world’s riches right up into the stratosphere, and the saints in particular will become much richer than those who don’t belong to the church, and given this enormous wealth poured out upon the saints—the saints now being ripened into wheat and tares—the tares will finally make their move, showing themselves. And instead of imparting all this immense wealth to the poor, consecrating it, disbursing it through united firms, etc., they will want to retain it and lord it over their fellow man. The tares will not only set their hearts upon their riches, but they also will seek for power, desiring to alter the new articles of confederation to allow for a king.

And how will the church leadership react to this brazen dissent by the tares? By cracking down on them, calling them sinners in need of repentance, disfellowshipping and excommunicating them. And in response the tares will reject their leaders, fulfilling Isaiah’s prophecy. Given the anger they will feel towards them, there might even be assassination attempts by the tares upon their leaders, just as Amalickiah and his people were determined to slay Helaman and the church brethren of his time. All of this dissent, though, won’t be done by a small segment of the church population, like what occurs today among Mormon apostates, but it will be the overwhelming majority, for the wheat found within the church will suddenly and alarmingly find that they are literally surrounded by ultra wicked tares, because the prophecies of Nephi and Moroni say that the humble followers of Christ during the coming apostasy will be few in number:

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw. (1 Nephi 14:12)

They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men. (2 Nephi 28:14)

And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts. (Mormon 8:36)

Because the tares will hold the majority, having the voice of the people, they will have clout in the church, causing the church to descend into deep wickedness, repeating more Book of Mormon patterns:

And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land. (Mosiah 29:27)

And it came to pass in the commencement of the ninth year, Alma saw the wickedness of the church, and he saw also that the example of the church began to lead those who were unbelievers on from one piece of iniquity to another, thus bringing on the destruction of the people. Yea, he saw great inequality among the people, some lifting themselves up with their pride, despising others, turning their backs upon the needy and the naked and those who were hungry, and those who were athirst, and those who were sick and afflicted. Now this was a great cause for lamentations among the people, while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the poor and the needy, feeding the hungry, and suffering all manner of afflictions, for Christ’s sake, who should come according to the spirit of prophecy; looking forward to that day, thus retaining a remission of their sins; being filled with great joy because of the resurrection of the dead, according to the will and power and deliverance of Jesus Christ from the bands of death.

And now it came to pass that Alma, having seen the afflictions of the humble followers of God, and the persecutions which were heaped upon them by the remainder of his people, and seeing all their inequality, began to be very sorrowful; nevertheless the Spirit of the Lord did not fail him. (Alma 4:11-15)

The iniquity entering the church might not be just among the general membership but also among the leadership, including even the highest councils (the Brethren.) There are scriptures that indicate that even the apostles will become infected with this apostasy:

Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth,

saith the Lord.

And upon my house shall it begin, and from my house shall it go forth, saith the Lord; first among those among you,

saith the Lord,

who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house, saith the Lord. (D&C 112:25-26)

The Lord, in the above passage, was referring to the quorum of the Twelve. Notice verses 14 and 27 to 30:

Now, I say unto you, and what I say unto you, I say unto all the Twelve:

Arise and gird up your loins, take up your cross, follow me, and feed my sheep.

Therefore, see to it that ye trouble not yourselves concerning the affairs of my church in this place,

saith the Lord.

But purify your hearts before me; and then go ye into all the world, and preach my gospel unto every creature who has not received it; and he that believeth and is baptized shall be saved, and he that believeth not, and is not baptized, shall be damned. For unto you, the Twelve, and those, the First Presidency, who are appointed with you to be your counselors and your leaders,… (D&C 112:14,27-30)

Also, there’s this scripture:

Behold, I, the Lord, have made my church in these last days like unto a judge sitting on a hill, or in a high place, to judge the nations. For it shall come to pass that the inhabitants of Zion shall judge all things pertaining to Zion. And liars and hypocrites shall be proved by them, and they who are not apostles and prophets shall be known. And even the bishop, who is a judge, and his counselors, if they are not faithful in their stewardships shall be condemned, and others shall be planted in their stead. (D&C 64:37-40)

So, it may be that as the apostasy progresses, the tares will vote in a new class of leaders, an iniquitous class, like what happened with king Noah:

For he put down all the priests that had been consecrated by his father, and consecrated new ones in their stead, such as were lifted up in the pride of their hearts. (Mosiah 11:5)

And thus the leadership, perhaps, would become compromised as well, bringing about the fulfillment of the prophecies of Jeremiah and others which speak of pastors and prophets and priests who are entirely corrupt, such as what is found written in Jeremiah 23:

Woe be unto the pastors that destroy and scatter the sheep of my pasture!

saith the LORD.

Therefore thus saith the LORD God of Israel against the pastors that feed my people;

Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings,

saith the LORD. (Jeremiah 23:1-2)

I must suppose, then, that all these patterns, as well as the appearance of king-men desiring to consolidate the confederacy into a kingdom, will repeat during this apostasy, and the iniquity of the tares, being widespread, and the Brethren (that part of them still righteous) unable to hold it all in check—for the tares will outnumber them by a long shot—will cause the Lord to bring a curse upon the church, hence the conference center falling via an earthquake, removing the Brethren in an instant and causing the church to break up. After the break up there will be many churches professing to be the Lord’s church, claiming to possess the priesthood and keys (and thus the power of God.)

The great and abominable church and the tribulation of the wheat

At some point during this ongoing apostasy—whether before or after the earthquake, I do not, as yet, know (but I suspect it will be prior to the earthquake)—the great and abominable church will form. This church will form, apparently, overseas, not upon the mainland of America, and I suppose it will be formed by the most diabolical of the Mormon apostates, who have become, themselves, sons of perdition. It will be a sort of state church, except that instead of it being under the control of the state, it will have control of the states under its jurisdiction. This great and abominable church will have the distinction of killing and torturing and binding down the saints, and bringing them down into captivity, overseas. It will also be perverting the word of the Lord, specifically, the book of the Lamb of God, taking away many plain and precious parts of it and then sending this now corrupted edition to all the nations of the world under its jurisdiction.

Here in this land of America the few remaining saints (the wheat) will be scattered off the land of Zion (just as they were scattered off during the time of Joseph Smith, for all prophecies reset and then fulfill literally.) Apparently they will also be placed into bondage, for the tares will be unhinged in their wickedness. This will be a time of tribulation for the wheat, for the Lord must test His saints, to see if they will obey Him even when they are placed in the midst of a population overflowing with murderous tares. But the tribulation will come to an end when the Josephite returns:

But verily I say unto you, I have decreed that your brethren which have been scattered shall return to the lands of their inheritances, and shall build up the waste places of Zion. For after much tribulation, as I have said unto you in a former commandment, cometh the blessing. Behold, this is the blessing which I have promised after your tribulations, and the tribulations of your brethren—your redemption, and the redemption of your brethren, even their restoration to the land of Zion, to be established, no more to be thrown down. Nevertheless, if they pollute their inheritances they shall be thrown down; for I will not spare them if they pollute their inheritances. Behold, I say unto you, the redemption of Zion must needs come by power; therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel. For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm. And as your fathers were led at the first, even so shall the redemption of Zion be. Therefore, let not your hearts faint, for I say not unto you as I said unto your fathers: Mine angel shall go up before you, but not my presence. But I say unto you: Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land. (D&C 103:11-20)

In addition to being placed in bondage, some of the saints (wheat) will be killed:

And the blood of the saints shall cry from the ground against them. (2 Nephi 28:10)

And some of the saints (wheat) will be tortured by the great and abominable church:

And the angel said unto me:

Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity. (1 Nephi 13:5)

Also, given that the two-handed condition also enacts the anti-prosperity miracle, secret combinations will also be rampant, because these societies will be the only way for the wicked to obtain money and power.

Thus, apostasy will be widespread and rampant, throughout the world, just as Nephi prophesied:

But, behold, in the last days, or in the days of the Gentiles—yea, behold all the nations of the Gentiles and also the Jews, both those who shall come upon this land and those who shall be upon other lands, yea, even upon all the lands of the earth, behold, they will be drunken with iniquity and all manner of abominations— (2 Nephi 27:1)

This prophecy (and other scriptural prophecies of the apostasy of the latter days) is not speaking of The Great Apostasy that occurred after the death of the primitive church apostles—and which was ended by the three-fold restoration performed by Joseph Smith—but of this fourth stage church apostasy, which will infect the whole world, all nations, so that the now ripe wheat will be fully tested by the now ripe tares. Notice, for example, how the apostasy Paul speaks of in 2 Thessalonians ends:

Now we beseech you, brethren, by the coming of our Lord Jesus Christ and by our gathering together unto him, that ye be not soon shaken in mind or be troubled by letter, except ye receive it from us, neither by spirit nor by word, as that the day of Christ is at hand. Let no man deceive you by any means; for there shall come a falling away first and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God or that is worshiped, so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth, that he might be revealed in his time. For the mystery of iniquity doth already work, and he it is who now worketh; and Christ suffereth him to work until the time is fulfilled that he shall be taken out of the way. And then shall that wicked one be revealed, whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming, yea, the Lord, even Jesus, whose coming is not until after there cometh a falling away, by the working of Satan with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved. (JST 2 Thessalonians 2:1-10)

So, this apostasy that Paul speaks of will end with the destruction of the apostates at the Lord’s Second Coming. It also has a “man of sin,” who is a “son of perdition,” sitting in “the temple of God.” When the stage #4 church of God is broken up, the temples of God will fall into the hands of apostates, allowing the literal fulfillment of this scripture. In the meantime, though, this passage is shadow fulfilled by The Great Apostasy.

The return of the Josephite

The Josephite, upon his return, will find that the church has been broken up, that there are now many apostate churches, that there’s a great and abominable church and that people have entered into secret combinations and into whoredoms and drunken revelries and all manner of abominations. He will also find that the saints who kept their covenants while this enormous apostasy was going down are few compared to all the rest, that they have been scattered off the lands of their inheritance, which he gave them (which was upon the land of Zion), and that they are now in bondage. He will also discover that some of them have been killed and others tortured. This will surely infuriate him.

On the other hand, he will also find that everything has ripened, and despite the land being full to capacity with tares, there is now beautiful, glorious wheat on earth, having been ripened by keeping their covenants throughout these tribulations. This will surely make him pleased.

These two conflicting emotions—one towards the tares and one towards the wheat—will cause him to act in a big way, shifting the church into its final stage.

Stage #5: The perfected church

In this stage, the following things will happen:

  • The wrath of God will be upon the gathered Indian remnant in the promised land
  • A man with the Spirit of God will travel upon many waters to the gathered Indian remnant
  • The scattered saints will be freed from their captivity and travel upon the many waters
  • The Indian remnant will be scattered off their lands and smitten by the Gentiles
  • The Gentiles will inherit the land of promise

The Holy Ghost has not, as yet, told me who the man with the Spirit of God is. I had previously thought that maybe it was the beloved apostle John, but a lot of time has passed and the Holy Ghost never confirmed that. Now, as I look at these scriptures, I think that perhaps it may be Joseph-Nephi. The reason is because I was recently pondering over President Trump’s acknowledgment of Jerusalem as the capital of Israel, and while I was talking to a friend about it, the Spirit manifested something new about the Josephite, something that he would do in the future, something I had never considered. (And don’t bother asking me about it, because I don’t intend to reveal on this blog what the Spirit said.) Now when I read over the following passage of scripture, I cannot help but filter it through that manifestation:

And it came to pass that the angel said unto me:

Behold the wrath of God is upon the seed of thy brethren.

And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.

And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters.

And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. (1 Nephi 13:11-15)

The Josephite will be returning from a far away land, possibly even from the interior of the Earth. And there are many waters that separate the interior from the exterior, so his return from that place actually fits the scripture. Nephi says he “beheld a man among the Gentiles,” and I have previously taught that the Josephite will be setting up a kingdom in the interior of the Earth, and that he will be bringing Gentiles with him. Therefore, if Nephi saw the Josephite in his kingdom, he would have seen him “among the Gentiles.”

But even if Nephi saw the man on the exterior of the planet, among the Gentile nations that are overseas, it still could be the Josephite. The Josephite, returning from the interior, might not go first to America, but to those captive saints that are overseas, in order to liberate them.

The problem with this interpretation is that the saying, “and he went forth upon the many waters,” indicates sea travel, and nobody travels by boat anymore, except for transporting goods or taking a pleasure cruise. The standard mode of transportation for long distances across continents is the aeroplane, not the boat or ship. So, most Mormons reading this passage just chalk it up to Christoper Columbus’s travels by ship, which is its shadow fulfillment. However, there’s a lot more that I know about the Josephite, which I have not told on this blog, some of which I have told to a handful of people in private. What I will say here is that the Josephite will be restoring a lot of conditions that are no longer found in society. Boat travel will surely be one of them. If, in fact, the scripture does refer to the Josephite, then either it will be a boat of his own making, or it will be the very same boat that Nephi and his brothers constructed. And given that he is the restorer, it wouldn’t surprise me if it’s the latter one.

And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters. (1 Nephi 13:13)

This scripture doesn’t say how these Gentiles who have the Spirit of God working upon them escaped their captivity. If the Josephite is the man that had the Spirit of God work upon him, spoken of in the preceding verse, then surely once he finds out that the saints are in captivity, he will deliver them at once. The following scripture, which speaks of the Josephite, even says that he will do this:

Behold, I say unto you, the redemption of Zion must needs come by power; therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel. For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm. (D&C 103:15-17)

The man with the power who delivers the people out of bondage is the Josephite. He performs this mission in the fifth stage of the church. Therefore, he seems the likeliest candidate to liberate the captive saints from the great and abominable church. Yet Nephi writes his vision in very general terms, almost as if he’s trying to hide the fact that a miracle-working seer is on the scene, so that people will read the text and mistake the shadow fulfillment for the literal fulfillment. It’s almost as if God wanted this whole thing to be a huge surprise. If Nephi had written, instead, “And I looked and beheld a miracle-working seer among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the power of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land,” that would have changed everything. Nobody, but nobody would have thought that that referred to Christopher Columbus, and everyone would have looked at this chapter as being a prophecy still future to us. His use of “man” and not “prophet” or “seer”, and “Spirit of God” and not “power of God” allows the shadow of Columbus to exist and keeps the Josephite hidden.

Again, when Nephi speaks of the Gentiles going forth out of captivity, he gives no details as to how they were delivered. If the Josephite and the power of God was involved, and he stated so explicitly, then the shadow of the Puritans could not exist. Writing what he wrote allows the Puritan shadow to exist, while keeping the Josephite hidden. And so it goes, throughout the narrative.

The text says that the Gentiles go “forth out of captivity, upon the many waters.” This indicates that they traveled by boat. Whose boat? Perhaps the Josephite’s boat. According to D&C 61, boat travel during the fifth stage will be dangerous, but God also said:

For I, the Lord, have decreed in mine anger many destructions upon the waters; yea, and especially upon these waters. Nevertheless, all flesh is in mine hand, and he that is faithful among you shall not perish by the waters.

Behold, I, the Lord, in the beginning blessed the waters; but in the last days, by the mouth of my servant John, I cursed the waters. Wherefore, the days will come that no flesh shall be safe upon the waters. (D&C 61:5-6,14-15)

So, it may be that these faithful saints, who have passed through the tribulation heaped upon them by the great and abominable church, and thus have ripened into wheat, may be brought across the many waters, in safety, by the Josephite.

Then we get the scattering of the Indian remnant off of the lands of their inheritance and them being smitten by the Gentiles:

And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. (1 Nephi 14:14)

Why is God so angry with the Indian remnant? Nephi doesn’t say. But I find it awfully coincidental that a man appears and then right afterward the captive saints are freed and the Indians are scattered. The man seems to me to be the cause of all these things happening. God sees His saints suffering in captivity, being tortured and killed. Suddenly a man appears with the Spirit of God, and the saints right afterward are freed. God is angry with the Indian remnant, and right after the text says that “the wrath of God” is upon the Indians, the man with the Spirit of God shows up and goes right to the remnant, and soon afterward, they get scattered and smitten (by the Gentiles.) It is almost as if the man with the Spirit of God is the one causing the Gentiles to scatter and smite the Indian remnant, as if the man cursed the Indian remnant. The destroyer fits both as a person who has the power to perform such miracles, and who has the gumption to do it. So, maybe it’s Joseph-Nephi, after all?

The text then says that the Gentiles inherit the land, and this is something that the Josephite would actually do for the saints. They were scattered off their lands by the tares, and once he returns, he would put them right back onto their lands:

And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. (1 Nephi 13:15)

Finally it says that the power of the Lord was with them, and it is my manifested understanding that at this point the Josephite is definitely on the scene with them:

And it came to pass that I, Nephi, beheld that the Gentiles who had gone forth out of captivity did humble themselves before the Lord; and the power of the Lord was with them. (1 Nephi 13:16)

Okay, so I will continue with the list of things that occur during this fifth stage:

  • The Josephite delivers the Gentiles out of the hands of all other nations
  • The Josephite first translates the Book of Mormon
  • The Josephite later translates the plates of brass, the large plates of Nephi and the plates of Ether
  • The saints take these records to the Indian remnant
  • The Indian remnant believe the records and repent
  • Many of the Gentiles do not believe the new records, and ditch using the corrupt version of the book of the Lamb of God and they go back to using the Bible
  • The Josephite gathers the righteous, splitting the world into two territories: those of the righteous and those of the wicked
  • The city of Zion (the New Jerusalem) is built
  • Other cities of refuge (stakes of Zion) are also built
  • And so on.

After delivering the American Gentiles out of the hands of all other nations, the Josephite will then proceed to re-organize and gather the wheat, who are the remnant saints, into another church of Christ, calling them the church of the Lamb of God, initiating the last phase of the church. As part of his commission, he will bring forth the additional records, to prepare the wheat for their perfection and the tares for their destruction.

A furious Josephite

Joseph-Nephi, being the destroying angel, is by nature altogether destructive. Although he’s slow to anger, when he does get angry, it knows no bounds, and nothing sets him off quite like finding that his works have been undone in his absence by wicked tares, or that the saints he has been assigned to gather together, as the fold’s sheepdog, have been scattered, tortured and killed. All of this wickedness, done in his absence, will cause his anger to spiral out of control.

A normal servant of God would desire, in such a situation, to try to reclaim the apostates. A normal servant would want to show compassion and mercy and not do anything that would destroy the tares, for the tares will be found absolutely everywhere at that time, and given the two-handed condition which will be in place, any improper move on the part of a servant of the Lord and they would become fully ripened, and thus ready for destruction, and thus lost. So, a normal servant would shrink and not want to be the means of destroying these tare-ish souls.

But Joseph-Nephi is not a normal servant of God. Upon seeing all of this wickedness, Joseph-Nephi’s only desire will be to destroy the tares. And how do you destroy the tares? By fully ripening them unto destruction. And how do you fully ripen them? By performing the Lord’s strange work, His strange act. By releasing all the records, all of them, upon the population, so that they spiritually perish, thus ripening them for temporal destruction.

Now, the records can safely be released upon the wheat, for the wheat are already ripened, and they won’t spiritually perish, but all others around them will either spiritually perish as tares, upon contact with the records, or the records will cause them to instantly repent, on the spot, so that they become instantly ripened wheat. Either way, the two-handed condition is kept intact, so that they will either be brought into salvation and exaltation, or into perdition and destruction.

So, the Josephite, in his anger against the tares, will push forward and begin the Lord’s work, even the great and marvelous work, and he will begin bringing forth the records, starting with the Book of Mormon, thus fulfilling 2 Nephi 27. And he will bring forth the large plates of Nephi, thus fulfilling 3 Nephi 21, and also the plates of brass, thus fulfilling 2 Nephi 29. And he will bring forth the plates of Ether, thus fulfilling Alma 37.

And in his anger, he will trigger the fulfillment of the prophesy of Isaiah in chapter 28, so that plagues of tempests of hail, destroying storms, floods of mighty waters overflowing, an overflowing scourge (a desolating sickness) and even eventually unleashing the Lamanite remnants upon the people so that the Gentiles are vexed with a sore vexation (see D&C 87:5) and are trodden down, all occurs:

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. The crown of pride, the drunkards of Ephraim, shall be trodden under feet: and the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. (Isaiah 28:1-4)

The whole of Isaiah chapter 28 is speaking of the return of the Josephite into this environment of apostasy, after he has set the church in order.

Now, the drunkards of Ephraim in this chapter are the apostate Mormons. In Isaiah 28 the Lord says He has given line upon line to the drunkards of Ephraim, but then they apostatized:

But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. (Isaiah 28:13)

The Lord only gives line upon line to the faithful, who are the saints, not to the unbelieving:

For he will give unto the faithful line upon line, precept upon precept; and I will try you and prove you herewith. (D&C 98:12)

Therefore these people are Mormon apostates that have entered into a pact with the devil, even into secret combinations:

Because ye have said,

We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isaiah 28:15)

But this pact will be annulled by the Lord, because He intends to send the Josephite back, to destroy these people:

Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. (Isaiah 28:17-19)

Given that the Lord’s servant is the destroying angel, when He sends the Josephite back to see all the ensuing apostasy, the Josephite’s anger will be kindled, and his destroying nature will manifest, and it is this fierce anger that will cause him to push forward right into the Lord’s work, which is the great and marvelous work and the restoration of all things, even the strange act and strange work:

For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. (Isaiah 28:21-22)

The consumption is a destruction. So, the Josephite’s anger sends out these plagues upon the wicked and then, in his anger, instead of saying with mercy, “If I push ahead and restore all things, all these people will die, therefore I will not push ahead,” he says with justice, “I will push ahead and restore all things and whoever doesn’t repent and get in line, let them die.” It is the Josephite’s destroying nature that allows him to push ahead, even in the midst of worldwide apostasy. Any other prophet would have pulled back, not wanting to have so many people perish, but the Josephite is different, and will be motivated by anger.

It is the anger of the Father, through His appointed emissary of justice (the Josephite), that gets the ball rolling, that allows the strange act to occur:

And if the president heed them not, then will the Lord arise and come forth out of his hiding place, and in his fury vex the nation; and in his hot displeasure, and in his fierce anger, in his time, will cut off those wicked, unfaithful, and unjust stewards, and appoint them their portion among hypocrites, and unbelievers; even in outer darkness, where there is weeping, and wailing, and gnashing of teeth.

Pray ye, therefore, that their ears may be opened unto your cries, that I may be merciful unto them, that these things may not come upon them. What I have said unto you must needs be, that all men may be left without excuse; that wise men and rulers may hear and know that which they have never considered; that I may proceed to bring to pass my act, my strange act, and perform my work, my strange work, that men may discern between the righteous and the wicked, saith your God. (D&C 101:89-95)

And it is the wrath of the Father upon the Gentiles that causes the restoration of Israel to happen:

And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth. And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying:

Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—and when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. (1 Nephi 14;15-17)

Now, notice Moses’s reaction when the Israelites made the molten calf:

And the Lord said unto Moses,

I have seen this people, and, behold, it is a stiffnecked people: now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

And Moses besought the Lord his God, and said,

Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Wherefore should the Egyptians speak, and say,

For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth?

Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them,

I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. (Exodus 32:9-13)

And Moses returned unto the Lord, and said,

Oh, this people have sinned a great sin, and have made them godsof gold. Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written. (Exodus 32:31-32)

We see from this that Moses tried to save them, whereas the Josephite will seek to destroy the wicked from off the face of the planet, via the great and marvelous work and the restoration of all things.

The Josephite’s anger will wax hotter and hotter and eventually even the Indian remnant will be sent to vex the Gentiles:

And it shall come to pass also that the remnants who are left of the land will marshal themselves, and shall become exceedingly angry, and shall vex the Gentiles with a sore vexation. (D&C 87:5)

All of this anger, and the ensuing curses and vexation, is what prepares the world for the Second Coming of the Lord, for it preps the wicked for their impending destruction, continuing to ripen them until they are finally fully ripened in iniquity and quite ready to be burned as tares.

The records unleashed upon the world, then, perfect the wheat, so that Ether 4 is fulfilled, so that they become sanctified like the brother of Jared was sanctified, so that the Lord is enabled to finally reveal all the records to His saints. In other words, the very sealed portion itself. And so the Josephite, after translating the Nephite records, will translate the sealed portion, the “vision of all,” so that all things are unleashed upon the world (i.e., the restoration of all things occurs), causing the wicked to fully spiritually perish, and bringing the righteous to the very heights of heavenly bliss.

The wicked Gentiles, on the other hand, will reject the gospel fulness found in all the new records:

And thus commandeth the Father that I should say unto you:

At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold,

saith the Father,

I will bring the fulness of my gospel from among them. (3 Nephi 16:10)

Once the new records are rejected, the Josephite will initiate the “great division” of the people:

For the time speedily cometh that the Lord God shall cause a great division among the people, and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire. (2 Nephi 30:10)

The fifth phase is when the separation and two-church status happens

The fifth stage of the church, in which it gets perfected, is when the separation occurs between the righteous and the wicked. In the first, second, third and fourth stages, the righteous and the wicked dwelt together, but when the Josephite returns and begins to perfect the church, he will split the world into two territories: the territories of the righteous, controlled by the righteous, and the territories of the wicked, controlled by the wicked.

This territorial division will cause all apostate churches to join the great church, it being an “umbrella” or “mother” church, in which will be found all apostate doctrines. At that point, there will be only two churches on the planet:

And he said unto me:

Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth. (1 Nephi 14:10)

Thus, the two territories will be ruled by two churches. Each church will have dominion over their respective territories:

And it came to pass that I looked and beheld the whore of all the earth, and she sat upon many waters; and she had dominion over all the earth, among all nations, kindreds, tongues, and people.

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw. (1 Nephi 14:11-12)

All the wicked, who live in wicked-controlled territory, who repent, will become instantly ripened wheat, and like the wheat that ripened during the fourth stage of the church, in which they were surrounded by tares and had to go through a period of tribulation, so the newly repented and ripened wheat living in the territory of the wicked will be surrounded by tares and have to go through tribulation from them. The Lord puts them into the very same trial of faith, so that they can show themselves as true wheat, having endured persecution, torture and even death, by the hands of the tares. The following passage refers to this very event occurring in wicked-controlled territories during the fifth stage:

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying,

How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (Revelation 6:9-11)

This tribulation continues until either the wheat can escape into the cities of refuge (the stakes of Zion) that the Josephite will build, which will be in righteous-controlled territory, or until the angels are sent to pluck them out from the cities of the wicked, just before the burning.

From few to many

Although the faithful saints who survive the fourth stage will be few, once the Josephite returns in the fifth stage and starts working his mighty wonders and convincing the world, both Jew and Gentile, through his powerful translation of the Book of Mormon and other scriptures, he will miraculously turn those few stalks of wheat into many stalks by his exceeding faith:

And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel. And now, I would prophesy somewhat more concerning the Jews and the Gentiles. For after the book of which I have spoken shall come forth, and be written unto the Gentiles, and sealed up again unto the Lord, there shall be many which shall believe the words which are written; and they shall carry them forth unto the remnant of our seed. (2 Nephi 30:1-3)

These many Gentiles who repent, along with all the house of Israel that repents, will be gathered together into either the city of Jerusalem, the city of New Jerusalem (which is the city of Zion) or into the stakes of Zion, which will not be like the current non-city stakes, but will be filled-to-the-brim cities of refuge stakes; and all these cities of refuge will be the territories of the righteous, into which these many righteous souls will be gathered. But compared to the territory of the great whore of all the earth, the dominion of the church of the Lamb will be geographically small and compact.

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw. (1 Nephi 14:12)

This scripture shouldn’t be taken to mean that there will be few righteous on the earth at that time. It only means that the righteous will be gathered into specific cities of refuge that the Josephite will build, which will be places safe from the desolation and plagues that the Lord will pour out prior to His coming. The region outside of those specific cities will be inhabited by the wicked and will be vast in comparison, but the scripture is only giving a territorial comparison, not a comparison of population size. There will be many righteous on the earth at that time.

The city of Zion gets built in the fifth stage, after the records come forth

All the saints who are alive now, in this second stage of the church, who pine for Zion, long for it, and think it might be built some time soon, or when the Josephite gets out of his box, are mistaken. Zion gets built by the remnants of Israel, with whatever portion of the Gentiles that repent assisting, and that city will be built during the perfected church stage, which is the fifth stage. It won’t happen until after the church is set in order, until after the apostasy happens, and until after the Josephite gets back and begins perfecting the church and performing the great and marvelous work, bringing forth the new records:

And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and the power of the Holy Ghost; and if they endure unto the end they shall be lifted up at the last day, and shall be saved in the everlasting kingdom of the Lamb; and whoso shall publish peace, yea, tidings of great joy, how beautiful upon the mountains shall they be. (1 Nephi 13:37)

The last days prophecies of Gentile apostasy speak only of the fourth and fifth stages

Only the fourth and fifth stages contain the Gentile apostasy spoken of in the last days prophecies. Prior to those stages, any apostasy that happens among the Gentiles is a shadow fulfillment. The Mormon dissenters who have continually claimed (from the beginning of the restoration to now) that the LDS church is apostate have been deceived. They have no understanding of these scriptures, nor of these stages. Even the mainstream Mormon mixes things up, not understanding that we are only in the second stage, and this is merely a time of types and shadows.

The sealed portion pertains to the book of Revelation

The book of Revelation begins its narrative with the opening up of the sealed book, which contains the “vision of all.” In other words, chapter 4, 5 and 6 is when the book is finally opened, and then the prophetic events ensue. The sealed portion is the revelation of all things, followed by the restoration of all things, all performed by the Josephite. All of these events happen in the fifth stage of the church, after the other records have come forth, after the world has split into two territories and into two churches. With this post, then, there is no more need for anyone to wonder, “When will the sealed portion be opened?” I have just told you when that happens. It happens in the fifth stage. Nobody need be confused by any of these things anymore.

And nobody who reads and believes this post need wonder if the things written in the book of Revelation are happening around us, yet. They are surely not. We are merely in the second stage. Also, given this new information about the stages, nobody need harp on the church leadership as being “out of tune” with the signs of the times. The literal fulfillment of all these prophecies is still to come. All we see around us are mere shadows and types.

A key: always keep in mind the first sign

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matthew 17:10-11)

As long as Elias has not gotten out of his box, we will continue to remain in the second stage.

Another key: the leaders will tell the people

Paul wrote:

Now we beseech you, brethren, by the coming of our Lord Jesus Christ and by our gathering together unto him, that ye be not soon shaken in mind or be troubled by letter, except ye receive it from us, neither by spirit nor by word, as that the day of Christ is at hand. (JST 2 Thessalonians 1-2)

The standard that the primitive church lived under was to not be shaken in mind or troubled by letter or by spirit or by word, as that the day of Christ was at hand, unless the Brethren of that time sent a letter to them informing them of the new condition. This principle—the leadership informing the membership of the prophetic timeline—is had among the latter-day saints, too. Yet I find very many Mormons shaken in mind and troubled, thinking the Second Coming of our Lord Jesus Christ is at hand. Many Mormons take the scriptural prophecies of the end times and apply them to our times, as if they have literally been fulfilled already or are literally being fulfilled before our very eyes, even though the Brethren have made no such pronouncements. Has the First Presidency or Quorum of the Twelve issued a letter or said that these times we are living in are the “end times?” No, they haven’t. All they say is that these are the last days and the latter days. The “last days” and “latter days” covers everything that happens after the resurrection of Christ, including the times of types and shadows. Saying we are in the “last days” or “latter days” does not necessarily mean we are in the “end times,” meaning those times in which the last days prophecies are fulfilled literally. The Brethren never use the term “end times” because they have received no information from God that we are in the end times. Why haven’t they received such information? Because we aren’t in the end times. If we were in the end times, they would receive the information and then tell us, per the principle given by Paul.

The Brethren will receive such information from the Josephite. When the Josephite comes out of his box and makes his announcement, he will afterward go to the church leadership to set the house of God in order and he will make the Brethren eat humble pie. He will demonstrate the power of God to them, in mighty signs, that will astonish them so that they are convinced that he is “the one mighty and strong” that was prophesied to appear, just as Moses and Aaron did to the elders of Israel:

And Moses and Aaron went and gathered together all the elders of the children of Israel: and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. (Exodus 4:29-31)

He will receive all their keys from them, and then he will make his corrections, setting the house of God in order from top to bottom, teaching them things they never knew, explaining things they misunderstood, and so forth, and then those now humbled to the dust leaders will stand in front of the pulpit in general conference, and they will admit all their errors, in doctrine and in practice and in policy, and they will confess all their sins and faults, and they will say that a new era has officially started, that the times of types and shadows has ceased and now the prophecies will proceed literally. They will tell the saints each and every detail of the correction, as they receive it from the Josephite. And thus, the end times will be officially announced from the pulpit when it begins, for the Josephite will tell them, “The end times has now officially begun. Go and tell the saints.” So, nobody needs to guess at these things.

The Lord will not make the saints guess at the signs of the times, but will very clearly tell them these things, so that no one is left with any excuse that they didn’t know.

Call ye, therefore, upon them with loud proclamation, and with your testimony, fearing them not, for they are as grass, and all their glory as the flower thereof which soon falleth, that they may be left also without excuse—and that I may visit them in the day of visitation, when I shall unveil the face of my covering, to appoint the portion of the oppressor among hypocrites, where there is gnashing of teeth, if they reject my servants and my testimony which I have revealed unto them. (D&C 124:7-8)

What I have said unto you must needs be, that all men may be left without excuse; that wise men and rulers may hear and know that which they have never considered; that I may proceed to bring to pass my act, my strange act, and perform my work, my strange work, that men may discern between the righteous and the wicked, saith your God. (D&C 101:93-95)

And perhaps a committee can be appointed to find out these things, and to take statements and affidavits; and also to gather up the libelous publications that are afloat; and all that are in the magazines, and in the encyclopedias, and all the libelous histories that are published, and are writing, and by whom, and present the whole concatenation of diabolical rascality and nefarious and murderous impositions that have been practiced upon this people—that we may not only publish to all the world, but present them to the heads of government in all their dark and hellish hue, as the last effort which is enjoined on us by our Heavenly Father, before we can fully and completely claim that promise which shall call him forth from his hiding place; and also that the whole nation may be left without excuse before he can send forth the power of his mighty arm. (D&C 123: 4-6)

Therefore, they are left without excuse, and their sins are upon their own heads. (D&C 88:82)

All the people who have left this church believing that the end times are upon us—for a recent example, consider those who have held up the teachings of Denver Snuffer—have not understood the principle that Paul wrote about. They have thought that the church leadership is out of tune with the Spirit, out of line and unaware of the signs of the times. They have supposed that they know better than the leadership and that the end times are now upon us and have looked at the leadership as out of touch, for they say nothing concerning the end times signs. But they say nothing about this because we are not in the end times! If we were in the end times, our leaders would open their mouths, because as the above scriptures explain, it is a gospel principle that the Lord must leave all men, including His saints, without excuse.

Wrapping up the post with a stage review

Here’s a breakdown of some of the last days prophecies according to the church stage in which they will be literally (not shadow) fulfilled, and notice that not a single one of them pertains to Stage 2, which is the stage we are currently in:

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John the Revelator is not the Elias who restores all things


Revelation chapter 10 reads as follows:

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me,

Seal up those things which the seven thunders uttered, and write them not.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. And the voice which I heard from heaven spake unto me again, and said,

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me,

Thou must prophesy again before many peoples, and nations, and tongues, and kings. (Revelation Chapter 10)

Joseph Smith was asked a question about the book and gave the following answer by revelation:

Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation?

A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things. (D&C 77:14)

Everyone who reads this scripture thinks that the part that says, “this is Elias, who, as it is written, must come and restore all things” must be referring to John, but the question was not asked about John, but about what we should understand by the little book that he ate.

Where it is written

Joseph Smith said, by revelation, that “this is Elias, who, as it is written, must come and restore all things.” So, where is it written that Elias must come and restore all things? Here:

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matt. 17:10-11)

Lots of Eliases, but there’s only one Elias who restores all things

Now, there are lots of different Eliases, for Elias (which is simply the name Elijah translated from the Greek) is a title for anyone who is sent by the Lord to prepare the way before Him. Jesus taught the following to His disciples:

But I say unto you,

Who is Elias? Behold, this is Elias, whom I send to prepare the way before me. (JST Matt. 17:13)

This means that all angels operate as Eliases, because part of their mission is to prepare the way of the Lord:

…neither have angels ceased to minister unto the children of men. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men. (Moroni 7:29-32)

Also, all men who prepare the way of the Lord operate as Eliases. Thus, both John the Baptist and Jesus Christ (who prepared the way of the Father) are Eliases, nevertheless, there is a specific Elias who restores all things:

And he [John the Baptist] confessed, and denied not that he was Elias; but confessed, saying;

I am not the Christ.

And they asked him, saying;

How then art thou Elias?

And he said,

I am not that Elias who was to restore all things.

And they asked him, saying,

Art thou that prophet?

And he answered,

No.

Then said they unto him,

Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said,

I am the voice of one crying in the wilderness,

Make straight the way of the Lord,

as saith the prophet Esaias.

And they who were sent were of the Pharisees. And they asked him, and said unto him;

Why baptizest thou then, if thou be not the Christ, nor Elias who was to restore all things, neither that prophet?

John answered them, saying;

I baptize with water, but there standeth one among you, whom ye know not; he it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:21-28)

We see from this that John the Baptist identified both himself and Jesus Christ as Eliases (and he also identified Jesus as the Prophet that Moses spoke of in Deuteronomy 18:15-19), but John indicated that he himself was not that Elias who restores all things.

Thus, there is more than one Elias spoken of in prophecy, but they are different people performing different works at different times, and not just the same person reincarnated or transmigrated, such as for example Elijah the Tishbite coming back to earth and being born again as John the Baptist, as some erroneously believe and teach. No, these are all different Eliases, meaning different people bearing the same title of Elias.

The Elias who restores all things is not a composite personage

Nevertheless, nor is the Elias who restores all things a bunch of different people, like a composite Elias, which erroneous teaching was taught by Bruce R. McConkie and others:

According to the plan and program of the Lord, the dispensation of the fulness of times is “the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). This restoration is to be effected by Elias. Before the winding up of the Lord’s work, the promise is: “Elias truly shall first come, and restore all things” (Matt. 17:11). With these ancient scriptures before us, these questions arise: Who is the promised Elias who was to come and restore all things? Has the work of restoration taken place? Or is it something that is yet future?

Correcting the Bible by the spirit of revelation, the Prophet restored a statement of John the Baptist which says that Christ is the Elias who was to restore all things (Inspired Version, John 1:21-28). By revelation we are also informed that the Elias who was to restore all things is the angel Gabriel who was known in mortality as Noah (D&C 27:6-7; Luke 1:5-25; Teachings, p. 157). From the same authentic source we also learn that the promised Elias is John the Revelator (D&C 77:9, 14). Thus there are three different revelations which name Elias as being three different persons. What are we to conclude?

By finding answer to the question, by whom has the restoration been effected, we shall find who Elias is and find there is no problem in harmonizing these apparently contradictory revelations. Who has restored all things? Was it one man? Certainly not. Many angelic ministrants have been sent from the courts of glory to confer keys and powers, to commit their dispensations and glories again to men on earth. At least the following have come: Moroni, John the Baptist, Peter, James and John, Moses, Elijah, Elias, Gabriel, Raphael, and Michael (D&C 13; 110; 128:19-21). Since it is apparent that no one messenger has carried the whole burden of the restoration, but rather that each has come with a specific endowment from on high, it becomes clear that Elias is a composite personage. The expression must be understood to be a name and a title for those whose mission it was to commit keys and powers to men in this final dispensation (see Doctrines of Salvation, 1:170-174). (Doctrinal New Testament Commentary, 3:492-493; see also Mormon Doctrine, 2nd ed., p. 221)

Notice that McConkie says, “Correcting the Bible by the spirit of revelation, the Prophet restored a statement of John the Baptist which says that Christ is the Elias who was to restore all things (Inspired Version, John 1:21-28)” In point of fact, that text does not say that Christ is the Elias who was to restore all things. It only says that Christ is Elias. In other words, Christ is an Elias. This is the first error McConkie made.

Notice also that McConkie says, “By revelation we are also informed that the Elias who was to restore all things is the angel Gabriel who was known in mortality as Noah (D&C 27:6-7; Luke 1:5-25; Teachings, p. 157).” In point of fact, the text does not say that Gabriel is the Elias who was to restore all things. It only says that Gabriel holds “the keys of bringing to pass the restoration of all things.” These keys will be delivered by Gabriel to Joseph-Nephi, who will then use them to restore all things. This, then, is the second error McConkie made.

Again McConkie says, “From the same authentic source we also learn that the promised Elias is John the Revelator (D&C 77:9, 14).” This post is going to attempt to correct that erroneous assumption, for the revelation in question does not say that John is the Elias who was to restore all things. Three strikes, McConkie.

McConkie started out wrong in this endeavor because he came up with the wrong answer to the question he posed, “Who has restored all things?” McConkie (and I suppose other latter-day saints of like thinking) have supposed that the restoration of all things has already occurred. But latter-day saint scripture explicitly states that the restoration of all things has not, as yet, occurred and thus is still future to us:

Therefore, thus saith the Lord unto you, with whom the priesthood hath continued through the lineage of your fathers—for ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began. (D&C 86:8-10)

So, given that the restoration of all things is still future to us, the answer to McConkie’s question, “Who has restored all things?” is: no one has restored all things. And the answers to McConkie’s other questions, “Who is the promised Elias who was to come and restore all things? Has the work of restoration taken place? Or is it something that is yet future?” is: Joseph-Nephi is the promised Elias who was to come and restore all things; and a work of restoration has taken place, but not the restoration of all things, which is yet future to us.

Therefore, all the Eliases we have so far seen, have been Eliases who are not the Elias who restores all things, for that specific work of restoration, and that specific Elias, is yet future to us.

The Elias who restores all things is a specific person

Just as the prophet Elijah the Tishbite was a specific person who had a specific mission, and thus was a specific Elias, so John the Baptist was a specific person who had a specific mission, and thus was a specific Elias. Jesus taught:

But the days will come, when the violent shall have no power; for all the prophets and the law prophesied that it should be thus until John. Yea, as many as have prophesied have foretold of these days. And if ye will receive it, verily, he was the Elias, who was for to come and prepare all things. (JST Matt. 11:13-15)

John, then, was the specific Elias who was to come before the First Coming of Jesus and prepare all things for Him. In like manner, there is a specific Elias who was to come before the Second Coming of Jesus Christ and restore all things:

Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST Matt. 17:14)

The word “another” indicates a specific person who restores all things, not a composite personage. Okay, let’s get back to Joseph Smith’s revelation concerning the book that John ate.

A mission

According to Joseph Smith, the book that John ate was a mission for him to gather the tribes of Israel. Now, books contain words, do they not? And how does one receive a mission? Does not one receive a mission from someone else? Does not someone else say to the person receiving the mission, “Go do this and that?” Are not words used to send someone on a mission? The book, then, is representative of someone’s words, even the words of the someone who is sending somebody else (John) on a mission. Whose words does the book contain? The book contains the words of that Elias who restores all things (who is Joseph-Nephi.)

An ordinance

The eating of the book by John represents John’s ordination to the mission. How does one get ordained to a mission? Does not someone lay hands on another person’s head and say words? Whose words are used to ordain John to his mission to gather the tribes of Israel? Why, the words of that Elias who restores all things (who is Joseph-Nephi.)

John accepts the mission from Elias

It is interesting that the mission (which represents that Elias who restores all things, his words and his mission to gather the tribes of Israel) was in the hand of an angel, for, as already stated above, angels themselves also bear the title of Elias. Thus, John taking the book out of the hand of the angel is representative of John accepting the mission to gather the tribes of Israel from the hand of Elias.

An available mission

Was the book open or closed? It was open:

And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,…And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. (Rev. 10:2,8)

So, this little mission was open, or available to be filled by someone. And God chose John to fill it. He then took the book (accepted the mission) and ate it (was ordained to the mission.)

This has happened before

Eating books is nothing new in prophecy. It happened to Ezekiel:

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious. But thou, son of man, hear what I say unto thee;

Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; and he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. (Ezekiel 2:6-10) Moreover he said unto me,

Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

So I opened my mouth, and he caused me to eat that roll. And he said unto me,

Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee.

Then did I eat it; and it was in my mouth as honey for sweetness. (Ezekiel 3:1-3)

Just like John, Ezekiel saw a roll of a book, which was in a hand—but this was a disembodied hand, representing the hand of the Lord, and not the hand of an angel, meaning an Elias—and the book was spread open before Ezekiel by the hand (therefore it was an available mission, ready to be filled), and then Ezekiel ate it and was commanded to speak the Lord’s words to the people. So, the book roll contained the words of the Lord, representing an available mission of the Lord for Ezekiel to accomplish, and Ezekiel accepted this mission by the hand of the Lord, and then was ordained to the mission by the Lord when he ate the roll.

Now, back to the book that John ate.

A little mission

What kind of a book was it? It was a little book. What kind of a mission was it? It was a little mission. (Not a big or a great mission.) As it was a little mission, it wasn’t a mission for John to gather all the tribes of Israel, just some of the tribes. How many tribes? Probably just two: the tribes of Judah and Benjamin. During the time of John’s mortal ministry, those were the two tribes that occupied the land of Jerusalem, and those were the two tribes he was familiar with. So, he gets to participate in the end time events by receiving a little mission to gather a couple of the tribes of Israel (Judah and Benjamin.)

The big mission

The mission to gather the tribes of Israel is the mission of that Elias who restores all things, who is Joseph-Nephi:

Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse?

A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things. (D&C 77:9)

Joseph-Nephi has the mission to gather all the tribes of Israel, but because John is slated to participate in the end times work, he delegates to John a little mission, while reserving the big mission of gathering the rest of Israel himself.

Why must Joseph-Nephi be the one to gather the larger portion? Because the smaller portion (Judah and Benjamin) are of a finite number, whereas the larger portion (all the rest of the tribes and branches) are as numberless as the sands of the seashore. Thus, they are essentially infinite in number. Normal miracle-workers can’t handle that kind of workload, for not only must Joseph-Nephi gather them, but he’ll also have to number them. Joseph-Nephi will be a miracle-worker’s miracle-worker, performing feats that normal miracle-workers can’t do. Gathering the numberless and then numbering the numberless is beyond the scope of John or any other servant of God. Only Joseph-Nephi will be able to accomplish the feat. So, to Joseph-Nephi is given the bulk of the work, while all the rest of his mortal and angelic helpers are given a little bit of work.

For example, when the angel who ascends from the east (who is Joseph-Nephi) tells his four angelic helpers to not harm anything until the servants of God have been sealed, they seal 144,000 of the tribes of Israel.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Rev. 7:4)

That works out to 36,000 sealed per angel (of the four.) That’s a finite number which they can handle. But notice that John also saw another population:

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb…And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev. 7:9-10,13-14)

This numberless host were of saved people. It is impossible for man to number them, but Joseph-Nephi will number them anyway. These people get sealed, too. By whom? By Joseph-Nephi. Why must he be the one to do it? Because their numbers are too great, requiring a miracle of outrageous power to accomplish the feat. And that’s just the sort of power Joseph-Nephi will have. He will have “much power” laid upon him. Not “much power” from the perspective of man, but “much power” from the perspective of God:

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse?

Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

So, Joseph-Nephi will reserve to himself all the truly great tasks which are impossible for others to perform, while delegating only the smaller tasks that others can handle, according to their level of faith.

Eternal words

The representation of Joseph-Nephi as a little open book might be hard for some people to swallow, but he is also represented by a rod (Isaiah 11:1), a root (Isaiah 11:10), a candlestick (Zechariah 4) and so on, and yet these other symbols are readily accepted by the same people. In another revelation, Joseph-Nephi’s description is representative of all these symbols:

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; (D&C 85:7)

The scepter of power is representative of a rod; clothing of light is representative of a candlestick; eternal words is representative of a book; and a fountain of truth is representative of something that goes down deep in the earth, such as a root. So, nobody need choke on the open book being a symbol for Joseph-Nephi.

John is commanded to take the book, therefore, he cannot be that Elias who restores all things

In Revelation 10 we find that John is commanded by the voice to take the book:

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. (Rev. 10:8-9)

John does not volunteer to take the book. He is first commanded to take it, then he goes to Elias (the angel) and says to give him the mission. The fact that John is commanded to accept and perform the mission, and does not merely volunteer for it, shows that he cannot be that Elias who restores all things, for the Elias who restores all things is a strictly volunteer position. God cannot command anyone to be the Elias who restores all things. It must be requested by someone.

The command to restore all things is unjust

It needs to be understood that the restoration of all things is accomplished by one man, and one man alone, although there are helpers, both angelic and human, who participate, according to their prayers and desires. In other words, all the servants of God who desired to participate in the end times events, and who prayed in faith toward that end, were given some small role to play, God disbursing the various assignments as He saw fit. Thus, John’s desire to work more was rewarded with a commission to gather the tribes of Israel in the end times. God chose John for that particular work, and He chooses all His other servants for all the other participatory works they will engage in during the end times, commanding them to do this or that.

But the role of “restorer of all things” cannot be given to anyone by God, for it is too great for man. It is too much work. It is endless work, infinite work. It is unjust to put such a workload upon the shoulders of just one man, and God is a just God. Were God to command someone to perform the restoration of all things, He would cease being just, and thus He would cease being God. Therefore, God is incapable of commanding any man to be the Elias who restores all things.

Nevertheless, it is a principle of the gospel what whatsoever you ask for, in faith, believing you will receive, nothing doubting, shall be granted. Thus, God can only fill the position of “Elias who restores all things” if one of His sons requests it in faith.

God, knowing all things from the beginning, had a very special spirit son, a special servant, who He knew would request to be the Elias who restores all things. So He held this spirit back, for thousands of years, to be held in reserve until just before the end times begins, even now, and then sent him to earth to be born, knowing full well that at some point in the man’s life he would exercise exceedingly great faith and ask to be the Elias who restores all things. Given that a valid and faith filled request would be made, God would have to put upon the man the very burden, just as he asked, and thus God would get His needed Elias to save all of mankind.

John the Revelator, however, did not request the mission, but was first commanded to do it, showing he is not that Elias who restores all things.

Now, some reading this might wonder, “Just how big is Joseph-Nephi’s mission?” I will show you.

A very literal deadline: the Second Coming of Christ

First, let’s talk about when the mission needs to be completed. Joseph Smith revealed the following about Revelation chapters 8 and 9:

Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation?

A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming.

Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation?

A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ. (D&C 77:12-13)

In Revelation 8 the seventh seal is opened. This occurs in the beginning of the seventh thousand years, therefore this occurs after 11 April 2033. The events in chapters 8 and 9, then, take place after 11 April 2033, after the seventh seal is open, but before the coming of Christ.

In other words, all the events described by Joseph must take place before Jesus gets back. If these things don’t happen, absolutely nobody gets saved.

An endless number of impossible-to-perform tasks to be completed perfectly in an impossibly short amount of time

What has to occur? Again, notice what Joseph says:

in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

So, God will 1) sanctify the earth, 2) complete the salvation of man, 3) judge all things, 4) redeem all things, 5) seal all things; and He will do all of this 6) to the end of all things. This encompasses both 1) the preparing of His work and 2) the finishing of His work. And all of this vast amount of work must occur before Jesus comes back.

The Lord God accomplishes this work through a single, solitary individual named Joseph-Nephi, who is a miracle-worker seer of faith levels never before seen or even imagined. Joseph-Nephi, then, must sanctify the earth (bringing it back to its pre-Fall condition), complete the salvation of man (referring to group salvation), judge all things (for the inhabitants of Zion will judge all nations and all things pertaining to Zion, will they not?), redeem all things and seal all things, even to the end of all things, meaning a sealing which encompasses both past, present and future, or to be plainer in writing, which seals both the dead, the living and the as-yet unborn.

Thus, for the restoration of all things, Joseph-Nephi must reveal all things, restore all things, gather all things in one, in Christ, seal all things, number all things, restore all things to their lands of inheritance, disburse all inheritances, sanctify the planet and redeem all things upon it (not including the wicked, of course.) In other words, Joseph-Nephi must do it all and also, he must do it all perfectly, with no errors, whatsoever.

Now, if you can’t wrap your mind around all of that, which must be fully finished perfectly, and before Jesus gets back, it’s likely because this great and marvelous work is beyond human comprehension. Yet it must be done, irregardless, because this is how we are group-saved, otherwise we will all get destroyed on the day of the Lord’s Second Coming. So, let me take the opportunity to expound upon group salvation.

Group salvation

A connection to Christ (oneness with Christ) is not enough to save. We must also have a connection to (oneness with) each other. This is the doctrine of perfection:

I say unto you, be one; and if ye are not one ye are not mine. (D&C 38:27)

Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:20-23)

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Corinthians 1:10)

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. (Ephesians 4:11-16)

These passages show the doctrine of group salvation in which a group of persons is made perfect. Perfection is necessary for salvation because nobody can be saved while continuing to break God’s commandments, and perfection is a commandment of God required of all mankind:

Be ye therefore perfect, even as your Father which is in heaven is perfect. (Matthew 5:48)

Thus, the doctrine of perfection is the doctrine of group salvation, which is why Joseph Smith wrote the following:

And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers—that they without us cannot be made perfect—neither can we without our dead be made perfect.

And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians 15:29: Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?

And again, in connection with this quotation I will give you a quotation from one of the prophets, who had his eye fixed on the restoration of the priesthood, the glories to be revealed in the last days, and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, namely, the baptism for the dead; for Malachi says, last chapter, verses 5th and 6th: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other—and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times. (D&C 128:15-18)

The means by which we become perfect is through oneness with each other and also with Christ, which creates a saved group of perfect people, yet given that we are all one, we are considered “the (singular) body of Christ.” As Christ considers us part of His body, the entire group becomes saved. Whatsoever, or whosoever, is outside of “the body of Christ,” is not considered part of His body (or fold), but is considered part of the other fold (the devil’s fold), and thus is not saved.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16)

The body (or fold) of Christ is one, not two or three or four. Just one. Therefore, it is a single group of united people that spans all of time, from the beginning to the very end, and they are all connected to (one with) each other. This is why Paul wrote:

God having provided some better thing for us, that they without us should not be made perfect. (Hebrews 11:40)

They (that is, the dead) cannot be made perfect without us because they are part of the body (or fold) of Christ, just as Paul and the saints of his day were part of the body (or fold) of Christ, just as we latter-day saints are part of the body (or fold) of Christ, and there cannot be more than one fold (or body) of Christ, therefore, we all must be made one, even one fold, otherwise, we are not God’s. Thus, all dead saints, and all living saints, and all the future unborn saints, need to be connected to each other in some way, to become one. There cannot be two unconnected groups of saved people, but only one huge group that spans all of time, all connected to each other, all one body and fold of Christ. Unless this is so, there is no perfection for any of them, for this is the only way any of them can fulfill the commandment to “be ye therefore perfect.” They must all be part of the same, connected group.

Now Adam has the “keys of salvation” (D&C 78:16), therefore, the group that composes “the body of Christ” must be connected to each other all the way back to Adam. These “keys of salvation” aren’t the keys of individual salvation, but of group salvation, and will be used upon all those who comprise the (singular) body of Christ. The problem lies, then, that each time God reveals a dispensation of the gospel to people on earth—to this civilization, or to that civilization—and another “body of Christ” is formed, these groups of people remain unconnected to the other groups, and also unconnected to Adam; for everything must lead back to Adam so that he can use those keys of (group) salvation. Adam has the promises, and so whoever is connected to him, likewise has the promises. Given that cycles of wickedness and apostasy have happened over and over again throughout the world’s history, so that a righteous people become wicked and then self-destruct and get wiped out, their histories being wiped out and their very existence being altogether forgotten, and then God plants another seed in another location, and the process starts all over again, the wicked becoming righteous, then later becoming wicked again and getting wiped out—all these righteous people that lived in various places and at various times must be connected to each other, and to Adam, to be a part of the (singular) body of Christ. Thus, all these people must be gathered together in one, meaning one (singular) body of Christ, being one group of connected people who are one with each other, and one with Christ. But this cannot be done. It is simply impossible.

Nevertheless, if this is not done, then there is no group salvation. There is no body of Christ. And thus the people of this earth become cursed and rejected by God, for they are not considered as His, but instead are considered part of the devil’s fold, having not obeyed God’s commandments “to be perfect” and “to be one.” So, when He comes back, He destroys not only the whole human population, but also their dominions, which is this planet and all that ever existed, or might have existed, upon it. Thus, we are screwed. All is lost. There is no hope in sight. That is, except for this one little tidbit of hope:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: that we should be to the praise of his glory, who first trusted in Christ. (Ephesians 1:7-12)

Thus God, seeing that His righteous saints would be destroyed by their inability to keep His commandment to be perfect, because they have no power to connect themselves to all the other groups of righteous persons who have lived on this planet, nor to Adam, He ordained that in the last days He would gather all things together in one (and this includes all the saints of all ages into one body of Christ), and He would do this before His Son Jesus Christ came back, so that the gathered body of Christ could be group-saved. How would God accomplish this feat that would span all of time, all of earth and also all of heaven? By using a very special instrument of exceeding faith, even the appointed rod of power that would be in His hands, which rod is that miracle-working seer known as Joseph-Nephi, the Elias who restores all things.

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. (Psalms 110:1-2)

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matthew 17:10-11)

Thus, Joseph-Nephi must come, meaning that it is vital to our salvation that he comes (and he will come out of Zion, which is America), otherwise we won’t be group-saved, or be accounted as the body of Christ. And also Joseph-Nephi shall come out of Zion (America) and perform that mighty and necessary work of making Christ’s “whole body fitly joined together” (Eph. 4:16) to perfection.

Joseph-Nephi is the Lord’s salvation unto the ends of the earth

Isaiah chapter 49 contains the words of Joseph-Nephi. Notice what he says here:

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him,

Though Israel be not gathered,

yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:5-6)

Jesus Christ is our individual Savior, saving us individually, but when it comes to group salvation, we all participate, becoming saviors on mount Zion:

And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s. (Obadiah 1:21)

The principle is that we are to perform the works we are commanded to perform, and do all within our power, and then we are saved by the grace of God, who makes up for our lack.

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. (2 Nephi 25:23)

Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed. (D&C 123:17)

Each of us does some small amount of group salvation work, according to our faith, and when you count it all up, when all that work is added together, it is not enough to complete the full task of group salvation, thus the group remains unsaved, because the work of salvation must be done to full completion and it must be done perfectly, otherwise it is insufficient to save. In other words, just as Jesus worked out, and needed to work out, a perfect atonement, in order to save us individually, so the group salvation work must be done perfectly and completely, in order to group-save us.

The Restoration brought about by Joseph Smith, then, being a partial restoration, is insufficient to accomplish the task of group salvation. Mormons have no power to connect themselves to Adam, nor to the Nephite fold of saints, nor to any other group of saints of antiquity. And the same goes for the primitive saints of Jerusalem, the saints of the Nephite dispensation, and of every other dispensation that ever existed. None of that was perfect, none of that was done to completion, none of that connected the various folds of the Lamb into one fold, nor did any of that connect the future souls, the as-yet unborn souls, into the fold. All of that, then, is insufficient to save us, and given that there is no individual salvation without group salvation, nor group salvation without individual salvation, this planet is toast unless God shows forth His grace.

God’s group salvation grace is Joseph-Nephi

Joseph-Nephi, then, is the manifestation of God’s grace, because this man will be endowed with all the gifts, fully empowered to godlike levels, so that he will be enabled to accomplish the entire workload, thus completing the salvation of man to perfection. It won’t matter that it is impossible for an imperfect man to do anything perfectly, he, being the greatest miracle-worker of all time, will perform a mighty miracle and do it perfectly anyway.

Now, because Joseph-Nephi is accounted as one of us, as part of the fold, as one of the many group saviors, the work he accomplishes is accounted as part of the work done by the fold, and thus is accounted as having been accomplished by the group (all of us) and thus we all are accounted as having complied with God’s commandments. We do an infinitesimally small amount of the work, and then Joseph-Nephi re-does our work perfectly, and also does the infinitely large amount of work that is left, completing everything perfectly. Thus, he quite literally does it all, because he has to re-do our lousy efforts so that all things are perfect.

The numbering of Israel

Now, I wish to impress upon the reader that John the Revelator is not up to the task of doing what Joseph-Nephi needs to, and will, do. Normal servants cannot accomplish such grand works, because they lack the necessary faith. God loves each and every one of His servants, and they all exercised mighty faith, including John the apostle, but the workload of the Elias who restores all things is essentially infinite, and neither John nor anyone else (nor perhaps the entire group’s faith combined,) is equal to the task. It will take a man who has all the gifts; and not just spiritual gifts, but all the physical gifts, as well; nor just fully maxed out gifts, but with their limits taken off, so that his faith is beyond the limitations. So, I’m talking of a super special servant who desires, and obtains by his faith, godlike powers, for only the power of God can accomplish the task.

Anyway, to more fully demonstrate what I’m talking about, I will expound upon the great numbering of Israel.

Moses gathered the house of Israel from the land of Egypt and numbered them (see the Book of Numbers, chapters 1-4 and 26), intending to restore them to the land of their inheritance. This same scenario will play out a second time during the last days. Israel will be gathered out from the nations and then numbered.

As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: and I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: and I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. (Ezekiel 20:33-38)

Ezekiel’s words: “And I will cause you to pass under the rod,” mean that Israel is “to be numbered as the flock.” The rod or staff is held out over the flock by the shepherd and as each head of sheep passes under it, the flock is numbered by the shepherd, one-by-one. This great event (the numbering of Israel) only occurs after Israel is gathered, and is yet another impossible miracle to be accomplished by the rod, who is Joseph-Nephi.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isaiah 11:1)

The reason why the numbering of Israel is impossible is because God promised Abraham his seed would be numberless:

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. (Genesis 13:16)

And he brought him forth abroad, and said,

Look now toward heaven, and tell the stars, if thou be able to number them:

and he said unto him,

So shall thy seed be. (Genesis 15:5)

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; (Hosea 1:10)

So God set up the parameters whereby His end times miracle-working seer (Joseph-Nephi) could perform yet another impossible miracle, for God numbers all His sheep and thus all His sheep must be numbered by Joseph-Nephi:

And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power, and great glory. And he gathereth his children from the four quarters of the earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. (1 Nephi 22:24-25)

Hearken, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write, saying:

Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel. (3 Nephi 30:1-2)

God never varies from what He says

Lest some claim that “the numbering” mentioned in the scriptures is merely a symbolic token and not a literal occurrence to be performed by Joseph-Nephi, consider these scriptures:

And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you. (Mosiah 2:22)

I perceive that it has been made known unto you, by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. (Alma 7:20)

For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round. (D&C 3:2)

So, as He has said His sheep shall be numbered, they shall be literally numbered, even though that is entirely impossible to do, because He has made them as numerous as the dust of the earth.

The purpose of the vision of all mankind

The scriptures record that the brother of Jared and also Moses saw visions in which all mankind, from beginning to end, were shown to them:

And when the Lord had said these words, he showed unto the brother of Jared all the inhabitants of the earth which had been, and also all that would be; and he withheld them not from his sight, even unto the ends of the earth. (Ether 3:25)

And it came to pass that Moses looked, and beheld the world upon which he was created; and Moses beheld the world and the ends thereof, and all the children of men which are, and which were created; of the same he greatly marveled and wondered. (Moses 1:8)

And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the Spirit of God. And he beheld also the inhabitants thereof, and there was not a soul which he beheld not; and he discerned them by the Spirit of God; and their numbers were great, even numberless as the sand upon the sea shore. (Moses 1:27-28)

This “vision of all mankind” was a privilege given to these servants (and perhaps to others) in which they were shown the vast numbers of people Joseph-Nephi would have to deal with. This vision serves a purpose; it was not merely eye-candy, or for God to show off. Neither the brother of Jared, nor Moses, had the capability of numbering all those people, let alone gathering them, sealing them, and so on. So for them the vision was wondrous and marvelous. And also for us who read the accounts of these visions. But for Joseph-Nephi this “vision of all mankind” is a necessary part of his ministry, for he needs to see what he’s working with, in order to number them, etc. So, that’s what the vision is for. That’s its purpose.

How is it that there will be so many of the house of Israel?

It is because all saved Israel must be numbered, which includes both all the saved living and all the saved dead who have existed since the days of Adam, and will also include all the unborn souls who will be saved. In addition to all these saved of Israel, the Gentiles who repent, from the days of Adam to the end of time, both the living, dead and unborn of them, will also be numbered among the house of Israel.

There are about 7 billion known people living on the planet right now, and it is estimated that there have been about 100 billion people that have lived here so far. (Estimates vary.) 100 billion people is not “numberless,” but that number does not take into account the unborn, who also will be numbered by Joseph-Nephi. Nor does it take into account the Lost Ten Tribes of Israel.

The Lost Ten Tribes, alone, will be numberless

Ten of the twelve tribes of Israel went “missing” over 2000 years ago and haven’t been heard from since. Some people think that all these people were incorporated into the Gentile nations when they traveled “to the north countries.” Some stragglers of these tribes may have stayed behind in Gentile nations, but the bulk of them continued trekking north until they reached a hidden place on planet Earth that no one knows anything about. God has kept these people there, in this “hidden place” on Earth, multiplying like rabbits on steroids, so that now, over 2000 years later, they are as numberless as the sands of the seashore or the stars in the heavens. Their numbers are simply incalculable, thus fulfilling God’s promise to Abraham.

Gathering all things: the return of the Lost Ten Tribes

One of the endlessly many missions given to Joseph-Nephi will be to gather all things in one. This includes gathering all the living tribes of Israel, including the Lost Ten Tribes.

After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north. (D&C 110:11)

The keys mentioned in the above scripture are currently with the LDS church, but are only used to gather spiritual Israel (the Gentiles) into the true church and fold of God. They are not used to gather literal Israel from the four parts of the earth, nor to lead the ten tribes back from the land of the north. For these functions, the leaders of the church are merely holding onto the keys until Joseph-Nephi shows up fully empowered, at which point he will receive them from the church leaders, for as the root of Jesse, he has a right to them:

What is the root of Jesse spoken of in the 10th verse of the 11th chapter?

Behold, thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days. (D&C 113:5-6)

Given that these keys are for the leading of the ten tribes from the land of the north, this means that Joseph-Nephi will personally go to where these tribes are hiding, and then personally lead them back. He is the point man in all this end times work, taking the lead of everything.

When the Lost Ten Tribes return from wherever they’ve been hidden, their vast numbers are going to cause great problems:

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live,

saith the Lord,

thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears,

The place is too strait for me: give place to me that I may dwell.

Then shalt thou say in thine heart,

Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? (Isaiah 49:18-21)

Despite the fact that their numbers will be essentially endless, making the land masses groan under their combined weight and causing all who behold their masses to be astonished and wonder where all these people could possibly be put (for they will crowd out every available spot), Joseph-Nephi will be tasked to number every last one of them, and he will do so:

And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister. For they of whom I speak are they who have not as yet heard my voice; neither have I at any time manifested myself unto them. But I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them. (3 Nephi 16:1-3)

Thus, when the Lost Ten Tribes arrive, we will all see that God’s promise to Abraham concerning the number of his seed was literal and not figurative or purely symbolic. And we will discover that all our current branches of mathematics are inadequate to ascertain the exact number of the persons making up each of the twelve tribes. Concerning the arrival of the Ten Tribes, the Lord has said:

And the boundaries of the everlasting hills shall tremble at their presence. (D&C 133:31)

So, their numbers will be vast, truly beyond comprehension, requiring Joseph-Nephi to restore the divine mathematics used in the heavens by God to count all His endless creations.

Why they must be numbered

The gathering of Israel is followed by the numbering of Israel, which is followed by Israel being restored to the lands of their inheritance. The tribal lands are inherited according to the number of each tribe. A tribe that has a greater number of people, receives a greater land grant; a tribe with a lesser number, receives less land for their inheritance. This is according to God’s commandment, given to Moses and Joshua, for Moses numbered the tribes of Israel (as recorded in the Book of Numbers) and then Joshua brought the tribes into their tribal lands and divvied up the land according to the numbering Moses had counted.

Joseph-Nephi will be patterned after all the prophets, seers, revelators and other servants of the Lord. So, he will be like Moses, delivering God’s people and gathering them out of the Gentile nations (and the Lost Ten Tribes from wherever they currently are), and then numbering them. And he will be like Joshua, bringing them into their tribal lands and then giving out inheritances according to their numbers. Joseph-Nephi will do all of this and much, much more.

Inheritance by tribe, and thus, numbering according to tribe

Because tribal inheritances are given out according to tribe, all who are accounted as Israel, both literal Israel and adopted Israel (Gentiles who repent and are numbered among Israel), must be placed in one of the twelve tribes. So, you don’t get placed in Israel, but in the tribe of Manasseh, or the tribe of Ephraim, or the tribe of Gad, etc. Then, when your entire tribe (let’s say it’s Gad) is counted by Joseph-Nephi, the land for Gad will be appointed, and then you will receive your inheritance on that land appointed for Gad. This is how it works. So, each tribal member must be assigned a tribe, and each tribe must be numbered, and then land must be appointed, with designated tribal land boundaries, and then you are given a piece of that land for yourself and all your descendants. It’s not a simple task, by any means.

Patriarchal blessings and lineage

The practice of receiving patriarchal blessings in which tribal lineage has been designated has been going on for about 200 years now and the LDS church is fastidious in recording every single patriarchal blessing ever given, and more especially those tribal lineages, and practically nobody knows why we do this, except that we’ve been commanded to do it.

Those tribal lineage designations we latter-day saints receive in our patriarchal blessings are going to be used by Joseph-Nephi to number us into the tribes of Israel, and for the latter-day saints to receive their future tribal land inheritances. Joseph-Nephi is going to take the tribal lineage revelations given in those patriarchal blessings, correct and perfect them, setting them in order

And it shall come to pass that I, the Lord God, will send one mighty and strong…to set in order the house of God (D&C 85:7)

and then fully complete what Joseph Smith started, but on a grander and global scale, covering both the living, the dead and the unborn. He’s going to scale it completely up into the stratosphere (really straight into heaven), so that every saved person on this planet, from the beginning of time to the very end, gets put into a tribe of Israel, so that he can give them a land inheritance. The LDS leadership do not speak of this practice, why we do it, nor do they attempt to number the LDS population by tribe, because that is not their jurisdiction. They are merely to keep the work given to them by the Lord ongoing until Joseph-Nephi shows up to take over and finish everything to perfection.

Not enough land

The planet Earth will be too confining to fit all the new arrivals, which will include the Lost Ten Tribes as well as all the resurrected saved people who will be returning and who must also received a land inheritance (for as Jesus said, “the meek shall inherit the earth.”) Joseph-Nephi, then, will have to perform yet another glorious and astonishing miracle, and make the planet expand or enlarge in size, so that there is now plenty of room to fit everybody.

Now, this is only one of innumerable other impossible tasks that Joseph-Nephi will be given to accomplish before Jesus gets back. But this task alone, the coming numbering of Israel, is going to be as big a deal as any of the other tasks Joseph-Nephi is labored with.

Okay, back to John.

When John receives his mission

Chapters 4 and 5 of Revelation sets the stage for the opening of the seven seals of the sealed book.

Chapter 6 events occur after Jesus opens each of the six seals. These events take place after Joseph-Nephi appears on the scene fully empowered and before 11 April, 2033, which is the date that the sixth thousand years ends.

The events of chapter 7 take place after the sixth seal is opened and before 11 April, 2033.

The events of chapters 8 and 9 take place after 11 April, 2033, after the Lord has opened the seventh seal, but before the Lord’s Second Coming, and concern the sounding of the first six trumps by the angels.

Chapter 10 is when John receives his commission, even his mission and ordinance to gather the tribes of Israel, and takes place after 11 April, 2033, but before the Lord’s Second Coming, and between the sounding of the sixth and seventh angelic trumps.

Thus, John is not now gathering any tribes. The gathering of the tribes of Israel hasn’t even started yet. So, the idea that some have that John is with the 10 Lost Tribes, preparing them or whatever, is all conjecture and fantasy. Joseph-Nephi is the point man in all the end times work, therefore, John will go to Joseph-Nephi and receive his commission from Joseph-Nephi.

If we take Revelation chapters 6, 7, 8, 9, 10 and 11 to be chronological, then John’s mission of gathering the tribes of Israel will start only after the sixth angelic trump is sounded, which occurs after the 11 April, 2033 date, and before the seventh trump and before the Second Coming. And yet, the Elias who restores all things (who is Joseph-Nephi), has been active on the scene since chapter 6, for when the Lamb opens one of the seals of the sealed book, it is the Elias who restore all things (who is Joseph-Nephi) that translates that sealed record into all the languages of the world. John the apostle, though, doesn’t mention anything about having to perform any works, at all, during chapters 6, 7, 8 or 9. In other words, John receives his mission too late in end time events to be the Elias who restores all things, for that man has already been furiously working to restore all things by the time of chapter 10 of Revelation. This is yet more evidence that John is not the Elias who restores all things.

The principle of identification proves John is not the Elias who restores all things

It is my understanding that when a prophet or servant is known, he is identified. Thus, when Joseph Smith was asked, “Who is the Stem of Jesse,” he could identify the person (since Jesus had already lived) and so he gave the answer plainly:

Who is the Stem of Jesse spoken of in the 1st, 2d, 3d, 4th, and 5th verses of the 11th chapter of Isaiah?

Verily thus saith the Lord: It is Christ. (D&C 113:1-2)

But when Joseph Smith is asked about the rod and the root, this man (for it is the same man, Joseph-Nephi) had not been born, yet, and thus was unknown and unidentifiable to Joseph Smith, and so he answered in these vague ways:

What is the rod…?

Behold, thus saith the Lord: It is a servant in the hands of Christ…

What is the root of Jesse…?

Behold, thus saith the Lord, it is a descendant of Jesse… (D&C 113:3-6)

Another example of this principle in operation in the scriptures is concerning Joseph Smith’s translation of the Book of Mormon. When Joseph Smith came to the part which talked of a book called “the book of the Lamb of God,” Joseph Smith translated out the Nephite words word-for-word, because he couldn’t identify the book:

Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the book, which is the book of the Lamb of God…And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which had proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren. (1 Nephi 13:28,38)

But later on in the translation, when Joseph Smith came across the Nephite words, “a books,” he was able to identify it as “a Bible,” and so he did a functional translation and simply called it the Bible, which identified it for us:

And because my words shall hiss forth—many of the Gentiles shall say:

A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.

But thus saith the Lord God:

O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them?…Thou fool, that shall say:

A Bible, we have got a Bible, and we need no more Bible.

Have ye obtained a Bible save it were by the Jews?…Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written. (2 Nephi 29:4,6,10)

Or, when Jesus was talking of John the Baptist to the people, He identified John the Baptist as the Elias who prepared all things:

And as they departed, Jesus began to say unto the multitudes concerning John,

What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written,

Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Verily I say unto you,

Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. But the days will come, when the violent shall have no power; for all the prophets and the law prophesied that it should be thus until John. Yea, as many as have prophesied have foretold of these days. And if ye will receive it, verily, he was the Elias, who was for to come and prepare all things. (Matt. 11:7-12; JST Matt. 11:13-15)

Later when the disciples asked Jesus about the scribes saying that Elias must come first, Jesus again identified John the Baptist as Elias by again quoting the same scripture he quoted above, about the messenger who is sent before the Lord’s face, who prepares His way before Him. The Lord did this specifically because John the Baptist was known to the disciples, and therefore He identified him, but notice that the other Elias, the Elias who restores all things, had not yet been born, and so the Lord left him unidentified, and the apostles didn’t know who that was, only that it was someone else:

And his disciples asked him, saying,

Why then say the scribes that Elias must first come? (Matthew 17:10)

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things, as the prophets have written.

And again I say unto you that Elias has come already, concerning whom it is written,

Behold, I will send my messenger, and he shall prepare the way before me;

and they knew him not, and have done unto him, whatsoever they listed. Likewise shall also the Son of man suffer of them. But I say unto you,

Who is Elias?

Behold, this is Elias, whom I send to prepare the way before me.

Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST Matt. 17:10-14)

So, we see this principle in operation in the scriptures. Now, concerning the above scripture, which identified John the Baptist as Elias, and left another Elias unidentified, it needs to be understood that Jesus spoke these words to his disciples right after coming down from the mount of transfiguration:

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus,

Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said,

This is my beloved Son, in whom I am well pleased; hear ye him.

And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said,

Arise, and be not afraid.

And when they had lifted up their eyes, they saw no man, save Jesus only. And as they came down from the mountain, Jesus charged them, saying,

Tell the vision to no man, until the Son of man be risen again from the dead.

And his disciples asked him, saying,

Why then say the scribes that Elias must first come? (Matt. 17:1-10)

Thus, Peter, James and John were there, asking Him about Elias. Jesus identified John the Baptist as one Elias, but spoke of another Elias who was yet to come and restore all things. And yet John the apostle was in that audience, hearing His words. If John was the Elias who restores all things, why didn’t Jesus simply identify John His beloved apostle as that Elias? Because John wasn’t and isn’t the Elias who restores all things.  Joseph-Nephi is.

John didn’t identify himself as the angel ascending from the east

Yet another evidence using this same principle of identification when something can be identified is seen in John’s account of the Revelation vision. In chapter 7 John sees an angel ascending from the east, but does not say that this angel is himself. And yet, from Joseph Smith we know that this angel is the Elias who restores all things. Surely John the apostle should have recognized himself in vision, right? But he didn’t recognize the angel ascending from the east, because it wasn’t him. It was Joseph-Nephi. If it had been John, he would have said he saw himself ascending from the east as an angel. But he didn’t say that. So it was someone else. In fact, all the angels John saw were people other than himself.

Jesus is an Elias; and He also restores all things

Some might bring up Jesus as being the Elias who restores all things, so I will address that, too. John the Baptist testified of Jesus, saying:

He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:28)

And Joseph Smith received a revelation in which the Lord said:

I am the Lord thy God, and I gave unto thee, my servant Joseph, an appointment, and restore all things.  (D&C 132:40)

So, Jesus Christ is an Elias and He also restores all things. This doesn’t mean that Jesus Christ is that Elias who restores all things. It merely means that He restores all things through the instrument in His hands, which is the rod of power, who is Elias (otherwise known as Joseph-Nephi.) Thus, He uses Joseph-Nephi’s faith to work all the wonders necessary to restore all things. And Joseph-Nephi restores all things through his faith (which He received from God), which faith also allows him to use the power and gifts of God.

So, the one is in the hands of the Other; One cannot do anything among men unless men have faith and He only works among men according to their faith, and given that the person in His hands has, essentially, endless faith, He can fully work among men and effect the restoration of all things; the other works by the power of the One, by using the faith which the One gave him. So, God claims credit for all the works that Joseph-Nephi will do, because Joseph-Nephi will do it by God’s power, using faith God gave him, acting as God’s instrument. Nevertheless, it is still Joseph-Nephi who does it, and so he also gets credit. Understand?

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Nephi 3:24)

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse? Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

These servants are too humble and timid to accomplish the task

There is a distinct difference between Joseph-Nephi and all the other servants of God. All the others, from the beginning of time to now, have all been far too meek. Now, meekness and humility is a good thing, sure, but when you are dealing with a task that might as well be infinitely scaled up so that it is of gargantuan proportions and truly impossible to accomplish any way you look at it, such as the workload that will be put upon the shoulders of Joseph-Nephi, you need a different kind of attitude. You need cojones. Big ones. The biggest ones of all.

Every one of the servants of God in the scriptures was humbled to the dust by the callings they had received, and often wished, at first, to back out of their callings because they didn’t feel worthy or properly qualified. Moses tried to back out:

And Moses said unto the Lord,

O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

And the Lord said unto him,

Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And he said,

O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

And the anger of the Lord was kindled against Moses (Exodus 4:10-14)

John the Baptist tried to get out of baptizing Jesus:

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying,

I have need to be baptized of thee, and comest thou to me? (Matthew 3:13-14)

John the Revelator fell down before the angel and even tried to worship him!

And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me,

See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Revelation 22:8-9)

Gideon was so unsure of himself that he kept asking for witnesses. And so on and so forth. Joseph-Nephi won’t be like that. He will be super tenacious, like a bulldog, ready and willing and desirous to tackle the task with all he’s got.

Also, all the other servants have been content with their missions and tasks. They desired to see the salvation of man completed, and strove to accomplish it, but they failed, each and every one. To comfort them, God simply showed them the vision of Joseph-Nephi’s ministry, so that they could see it would eventually be accomplished, and they were then content with their labors.

Nevertheless, all of these servants were astonished by what they saw Joseph-Nephi do (for the work of his ministry is truly great.) Now, you cannot perform the restoration of all things and be astonished by it at the same time. If a servant of God goes and performs a marvelous work and is astonished by what he does, the work ceases. Astonishment causes a cessation, because you are left in wide-eyed wonder, without strength. So, Joseph-Nephi is like the others in faith, but unlike them in that his mortal vision, for some reason, isn’t impressed by the great works he does.

A (prophetic) psychological profile of Joseph-Nephi

In other words, what impresses others doesn’t impress him. And he wants to be impressed. So, this is, essentially, an extremely bored individual, who loathes the things of man and who has a need or desire to only see truly great things, even the greatest things of all (which are the things of God), in order to be impressed. He needs an extra-special and an extra-difficult challenge, otherwise he’s bored out of his mind. So, God has to give him not a large task, but the whole task, the entirety of the work of group salvation and the redemption of all things. God piles on the workload, infinitely, because this man glories in doing big and wonderful things. Whereas others shout, like Martin Harris, “Tis enough! Tis enough! Mine eyes have beheld! Mine eyes have beheld!” after seeing an angel, Joseph-Nephi is the sort of person that says, “More! More! I want to see it all! Show me all the angels!” Others experience the spirit of power and wet their pants. Joseph-Nephi experiences the spirit of power and says, “Oh, yeah! That’s exactly what I want! All of the time!” The apostles of Jesus on the mount were “sore afraid” after hearing God the Father’s voice, but Joseph-Nephi in that same situation would have jumped up and down for joy and asked to hear more and to see God, too. So, this is not an ordinary person. Normal people see the light of God and retreat in fear, this man runs right into it at breakneck speed to find out what’s behind it.

Therefore, although it is a romantic notion that people have that John the Beloved is the Elias who restores all things, or that Joseph Smith will be the one to come back and accomplish the restoration of all things, and although I hate to break all yer bubbles, it simply ain’t any of these people, or anyone else of the scriptures you may think. This is an entirely new servant of God, held back for millennia, to be born in our age. And he’s unlike anyone we’ve ever seen before.

Now, I’ll use the rest of this post to expound a little bit more about Joseph-Nephi, since I’ve gained a much greater understanding about him and his mission since last I posted.

Isaiah 49:1-12

These verses speak of Joseph-Nephi and his mission, but I’m not going to expound this whole thing. I’m just going to point out a few things.

The first six verses are the words of Joseph-Nephi himself:

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; and said unto me,

Thou art my servant, O Israel, in whom I will be glorified.

Then I said,

I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him,

Though Israel be not gathered,

yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:1-6)

Listen, O isles, unto me—This first part is the announcement I spoke about before on this blog. When Joseph-Nephi becomes fully empowered, going from weakness to strength, he will make an announcement that he is now on the scene, which we will all hear. Like everything else about this man, it will undoubtedly be done by some mighty miracle.

The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name—When explaining his history, Joseph-Nephi will mention his mother and her womb, so that he will begin the account of his history from before the time he was born. Also, given that Gabriel ministered and announced the birth and name of both John the Baptist and Jesus before they were born, we may see this scenario repeat.

In the shadow of his hand hath he hid me, and made me a polished shaft; In his quiver hath he hid me—Joseph-Nephi will be hidden in a place that is impossible to find. I believe that he may be hidden in time. In other words, this man will have power to do all things, including changing times and seasons. I have already on this blog explained that he will need to alter the past, something that is altogether impossible. He will also have power to perform reset miracles, including time reset miracles, so that one instant we are in 2017 and in the next instant when he performs the miracle, all of time has been rewound to some past year or time, affecting all the living and dead, the planet locations, etc. If he does such a thing, that makes our current timeline an alternate timeline in which God can fully prepare him to be the mighty seer he is destined to become, giving him all the practice he needs to be fully expert in all the powers and gifts of God. Isaiah’s quiver symbol, then, brings up the idea of parallel timelines, for what is a quiver? Is it not a bunch of tubes (which are lines) aligned together? And Joseph-Nephi is the “polished shaft” (a long, slender cylinder, or rod, with a pointed end) that Isaiah says is hidden in one of the tubes (time lines) of that quiver. If and when he resets the time, then, he will literally “burst onto the scene” as the fully empowered Josephite, and the devil of the past will poop his spiritual pants. The devil of today knows who this man is, of course, just as he knew who Joseph Smith was, but Joseph-Nephi is hidden somewhere, as a protection to him, so the devil’s servants can’t get to him to assassinate him while he is in his weakness. Wherever he is, then, he is safe. Also, this timeline serves as a place of “hidden darkness” in which he can be hidden and prepared by the Lord, and raised up properly. The devil, knowing Joseph-Nephi’s plans (if indeed he has such plans) to perform a time reset miracle and rewind the time to a former year cannot do anything to counter this miracle. The devil cannot prepare his past self for the advent of Joseph-Nephi from the future, for the devil is likewise affected by a time reset miracle, so that when the reset occurs, the devil will have been reset to a former time and will have no knowledge of this alternate future. His past devilish self, then, will have to deal, as best he can, with a fully empowered Josephite bursting onto the scene unexpectedly.

Do you remember that I said in a previous post that I thought that Joseph-Nephi should be empowered, Joseph Smith should show up and issue the Proclamation, and the New Articles of Confederation (or something like it) should be installed, all before April of 2017? And yet none of that happened. Well, my feelings haven’t changed one bit. I still feel like this stuff is going to happen before April of 2017. Which is impossible. Unless the guy is going to perform a time reset miracle…

Thou art my servant, O Israel, in whom I will be glorified—He is representative of Israel (he who prevails with God) and God will be glorified by the work that he accomplishes. (And why not be glorified by him? He will accomplish the whole work, after all!)

I have laboured in vain, I have spent my strength for nought, and in vain—This means that Joseph-Nephi’s weak phase is a manifestation of the anti-prosperity miracle. In other words, God has placed the man in a spiritual box by this miracle, so that he cannot get ahead, not even one iota. The man then must exercise faith in order to get the miracle off of him, and when his faith gets strengthened some more, God puts even more of the miracle on him. Instead of giving up, the man exercises even more faith, and then God boxes him up even more, and so on it goes, endlessly. Eventually the man’s faith becomes super-charged and over-developed, like faith on steroids, becoming so mighty that it is impossible for God to keep him boxed-in any longer by the miracle, and the man, by his faith alone, gets himself out of the box. The anti-prosperity miracle, then, at that point, no longer works, and so it flips or reverses polarity, like the switch of a light, changing from the anti-prosperity miracle, to the prosperity miracle, and the man then prospers miraculously according to his now outrageously great and strong faith. In other words, God is applying a spiritual isometric press to the man, giving him something impossible to push against, with his faith, to super-develop it. Joseph-Nephi needs exorbitant amounts of faith in order to accomplish the mission of restoration, so God must deal with him a bit different than other servants. Mighty faith is not enough. He needs “exceeding faith,” meaning faith that exceeds all, going beyond all limits.

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Nephi 3:24)

So, this man’s faith will be entirely off the scales and well into godhood territory. It is the anti-prosperity miracle, which hedges up his way, which prods him continually to try to get the thing off of him. And this prod, like a button God pushes, keeps him heading in the direction he needs to go, which is the direction of more and more, and of stronger and stronger faith. No servant of God, then, will hold a candle to him when God is done with this process of over-developing his faith. He will be altogether different than any man the world has ever seen. This is why the scriptures speak of three bigwigs: Christ the Messiah, the Prophet spoken of by Moses, and Elias that restores all things. Jesus Christ is the Prophet, and He is God, so He’s obviously big. But the Elias who restores all things is right up there on the same level as Christ and the Prophet in importance, and yet he’s just a man. But his faith level pushes him up to the Christ and Prophet level, making him essential to our salvation.

Yet surely my judgment is with the Lord—This refers to his reward for having requested in faith to be the Elias who restores all things. God’s Great and Marvelous work is essentially infinitely large, so the Elias who restores all things gets certain privileges as a recompense for having to single-handedly perform so much work. What is his reward? All of his desires will be given to him in this life, without limitations. In other words, it will be done by the power of God, therefore nothing is off the table, nothing is impossible. Whatever he wants, he will get. As much as he wants, where he wants, who he wants, etc. He gets his full desires given to him…just as soon as he gets himself out of the spiritual box! This, then, is another motivation he has. I call this his “carrot on a stick” and as soon as he is free of the box, by his faith, he will have all the miraculous power of God needed to create his carrot and obtain it and be satisfied by it. Now, he needs to be satisfied and content and blissful with his carrot, because the restoration of all things is an infinite amount of responsibility, and that alone is too much stress for any one man. Should this man fail at his task, all of creation will be destroyed at the Second Coming of Christ.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Malachi 4:5-6)

Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. (D&C 2:1-3)

So, our salvation fully depends upon the success of his mission. Therefore, he must be entirely stress-free. His carrot then will comfort him and make his life blissful, so that he can fully concentrate on the infinite number of things he must do to group-save us all.  Despite all the stress that the work God lays upon him will cause him, his divinely bestowed carrot will just as rapidly remove that stress. And thus, God has fully planned for his success, and thus our success, for he will succeed and save us all.

The Lord formed me from the womb to be his servant, to bring Jacob again to him—This shows that Joseph-Nephi’s sole life purpose is this restoration of all things. It’s what he was born for. It’s the reason for his very existence. John the apostle and all the other servants who lived out their lives in the past, served other purposes of God. Sure, other servants will participate in the end time events, but they will play a secondary role in the restoration of all things, not the primary role like Joseph-Nephi will have. This man’s mortal sojourn will be fully occupied by God’s holy work of restoration and salvation of all things.

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel—In other words, it’s too small a thing. Bringing the house of Israel back to God, so that they repent and come to Christ, and raising them back up into tribes, gathering them, numbering them, sealing them, giving them inheritances, and so on: all of this work is too small a thing for Joseph-Nephi to do! This is what God is saying. His workload needs to be much more heavy because the man has a seemingly endless amount of faith. This means that God will intentionally pile on the workload, piling it up and up and up, to the very heavens above, so that Joseph-Nephi is absolutely swamped with impossible things to do, and has to do everything, in the process saving both Israel and the Gentiles and also the entire earth, becoming God’s salvation unto the ends of the earth. He’s got enormous faith, so he will use it all, which makes workloads less than infinite too easy to accomplish. Therefore God will make it infinite for him, so that he won’t be so bored with life. And it will be so large, a truly infinite workload, that he will need every last drop of faith he’s got to accomplish it all.

Again, because his faith will be orders of magnitude greater than anything we’ve ever seen here on earth, God must give the man a challenge, so the number of impossible tasks needed to be accomplished will multiply endlessly. Every task will be impossible and there will be infinite numbers of them and every problem he will face will be impossible to solve and there won’t be enough time to finish any of it, etc. Yet, none of that will matter, because Joseph-Nephi will accomplish it anyway, even if he has to alter all of history to do it. Most servants of God have some respect for the laws of physics and the Universe, having limitations in their brains as to what is “appropriate” to do with miraculous power. This man, though, will have no such limitations. He will have the power to do anything, and so he alter all reality and even time itself, as he sees fit, and will bring all time, past, present and future, together, gathering everything, and everyone, into the present, so that we all enter eternity. This man, then, starts out in one point of time, one point of reference, but then using these vast powers his faith affords him, will start altering reality and conditions among men, as he sees fit and as necessary, in order to get all the work done before the deadline. Given he’s a bulldog and not a timid individual, then, God needs to make it all as difficult as possible for him, as challenging as possible, giving him impossible puzzles to solve, which perhaps involve time and space manipulations, etc. To God this is fun stuff, watching a single, solitary servant do everything that is thrown at him, no matter how hard or impossible it is, and in record time. To God this is manly stuff. And in this way God proves to man, once and for all, that by faith all things are accomplished, by having a single special servant accomplish all things. And for Joseph-Nephi, given the type of bulldoggish, bored and unimpressed person he is, to him it is all fun, too. Thus, it is a glorious time for both.

The promised carrot gives him confidence galore, even in weakness

Of note is the fact that even in the man’s weakness, he’s supremely confident that his promised carrot is assured and that he will be glorious in the eyes of God. We don’t know what his carrot will be, but Isaiah gives us a glimpse of it here:

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10)

That rest that Isaiah speaks of is not Joseph-Nephi’s eternal rest, for he will be a translated man, and thus will never die, or sleep in the earth. He will live and live and live and live, right here on earth, enjoying his carrot forever, after he has completed the salvation of man. So, the rest is referring to the man’s house here on earth, which Isaiah says will be “glorious.” I have previously taught on this blog that Joseph-Nephi will be working almost exclusively by miracles, therefore we can assume that his house will be something impossible, some reality-altering miracle he has conjured up in which to live, which defies the laws of physics. (Remember, he gets whatever he wants as a recompense, even if it’s impossible.)

The carrot comes before he starts the work of the Lord, for the carrot has to keep the man stress-free, so we can expect that as soon as he gets out of his box, he’ll go for his carrot. Whatever it is, it will undoubtedly alter conditions among men, given that a slew of reality-altering miracles will proceed forth from him to obtain it. It is the promised carrot, then, and the eventual release of himself from the spiritual box, that serves as the man’s motivation. And think about it. If you were told by God, “I’ll give you whatever you want; all your dreams will come true, by my power, once you get yourself out of this box I’ve put you in,” wouldn’t that be some mighty strong motivation? So, the guaranteed promise of his carrot will make the man of supreme confidence, despite being in his box.

Riches galore and a hated man

We must likewise assume that once out of his box he’ll be richer than all the world’s rich people combined. He will be the lord of this earth, and it will be done by the miraculous power of God, operating the prosperity miracle upon him according to his now over-developed faith. So, while weak, he will be a poor man, because of the super-empowered hedge miracle placed upon him, which stops his economic progress, but once off of him, a super-empowered prosperity miracle will be placed upon him, which will make his way straight in all things, all obstacles and stumbling-blocks being forever removed from his path. And thus, once freed from the box, God will bless him beyond belief and also confound all his enemies:

And thus prophesied Joseph, saying:

Behold, that seer will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. (2 Nephi 3:14)

This dual miracle, the prosperity miracle upon him and his enemies confounded, plus the fact that he will now be the richest man alive, by a long shot, in other words, his wealth will be impossible to count, for all things about this man will be miraculous, thus, he will hold the financial destiny of the world in his hands. So, nations are going to hate him, for they will see that suddenly this man, who has come out of left field, has power and control over them:

Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers,

Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isaiah 49:7)

He will be a servant of rulers. Now, how will he serve the rulers? We don’t know. But whatever service he provides to them, it will be something they need, something that only he can supply, something that puts them in his control. In other words, he will set the terms of the service and they will have to agree to his terms and so he will have them right where he wants them, and they will know it, and they will hate him for it.

The man in control and in authority

So, Joseph-Nephi will be the end times Zerubbabel who gets put in authority over the nations of the world:

And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,

Speak to Zerubbabel, governor of Judah, saying,

I will shake the heavens and the earth; and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. In that day,

saith the Lord of hosts,

will I take thee, O Zerubbabel, my servant, the son of Shealtiel,

saith the Lord,

and will make thee as a signet: for I have chosen thee,

saith the Lord of hosts. (Haggai 2:20-23)

The name Zerubbabel means “born in Babylon” and as Joseph-Nephi will be a Gentile, born here in America (the USA), he fits the prophecy. Thus Zechariah’s Zerubbabel prophecy also applies to Joseph-Nephi:

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me,

What seest thou?

And I said,

I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying,

What are these, my lord?

Then the angel that talked with me answered and said unto me,

Knowest thou not what these be?

And I said,

No, my lord.

Then he answered and spake unto me, saying,

This is the word of the Lord unto Zerubbabel, saying,

Not by might, nor by power, but by my spirit,

saith the Lord of hosts.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying,

Grace, grace unto it.

Moreover the word of the Lord came unto me, saying,

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it;

and thou shalt know that the Lord of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zechariah 4:1-10)

Joseph-Nephi, then, will both lay the foundation of God’s house and also finish it. He will build the whole thing, from top to bottom, and it will not be done by the might or power of man, but by the Spirit of God. So, the end times Zerubbabel (Joseph-Nephi) will be working mighty miracles to cause all the prophecies that were spoken by the holy prophets from the very beginning to now, to be precisely fulfilled, including the temple and city that Ezekiel saw in vision, as recorded in the last half of his book.

Joseph-Nephi will also be the end times Joseph who was sold into Egypt and the end times Zaphnath-paaneah:

And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him,

Bow the knee:

and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph,

am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

And Pharaoh called Joseph’s name Zaphnath-paaneah; (Genesis 41:42-45)

According to the Bible Dictionary, Zaphnath-paaneah is:

A name given by Pharaoh to Joseph (Gen. 41:45). Although its meaning is uncertain, the Rabbinical commentaries, following the Targum, interpret the name as “he who reveals that which is hidden.”

And this is exactly what Joseph-Nephi will do, for he will translate the sealed portion of the plates of Mormon, revealing all hidden things.

Joseph-Nephi will have all the spirits

Joseph Smith gave a discourse on Mar. 10, 1844, in Nauvoo, Illinois, in which he expounded on the spirit and calling and office and power of Elias, Elijah and Messiah. Some people present during that discourse took notes, which you can read by clicking here. The gist is this: one spirit does the preparing (what Joseph referred to as the spirit of Elias), while another spirit does the finishing (what Joseph referred to as the spirit of Elijah),

and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

while a third spirit does the empowering (what Joseph referred to as the spirit of Messiah.) All three spirits manifested during the Mormon Restoration, hence, the world can trust in Mormonism. It is truly the kingdom seed.

Likewise, during the ministry of Joseph-Nephi, all three spirits will manifest, except that they will manifest fully, as the fully mature kingdom tree, and not as mere shadows, or as the kingdom seed.

And so on and so forth.

This post serves as a correction

With this post I have attempted to correct a few errors found among the saints. Hopefully I have succeeded.

To recap: John the apostle is not the Elias who restores all things. That is Joseph-Nephi. John merely receives a small mission from the hand of Joseph-Nephi to gather some of the tribes of Israel, which mission he will accomplish in the future.

The deadline for the completion of the group salvation of man and the redemption of this earth is the Second Coming. All work (including all temple work) must be accomplished perfectly prior to that day, otherwise we are all doomed. Latter-day saints have been erroneously taught to believe that our work for the dead has no deadline, and that we can complete it at our leisure during the Millennium. D&C 77:12, however, proves that this teaching and belief is false. No temple work will be done during the Millennium.

The work that must be accomplished before the time of Jesus’s Second Coming is much greater than the work we are currently doing in our temples. God must sanctify the earth, complete the salvation of man (which refers to group salvation), judge all things, redeem all things, and seal all things unto the end of all things, both for the dead, the living and the unborn, through His miracle-working seer, Joseph-Nephi, otherwise this creation and everything on it will be destroyed.

Nothing done in this dispensation or in previous dispensations is sufficient to group-save us, because work done partially is insufficient. It has to be entirely done to completion, and also perfectly done, otherwise it’s useless. Thus, the Restoration produced by Joseph Smith is entirely useless to save us, because it is missing parts (such as the work for all the unborn), there is not enough work done of the parts that are intact, there is no way to connect all the folds into one and nothing is done perfectly. And everything else done in previous dispensations is also useless, missing parts, partially done and imperfect. Unless Joseph-Nephi appears and takes all that work and completes it perfectly, re-doing it perfectly, we are all toast. The good news is that that is exactly what is going to happen, and it will all happen before Jesus gets back.

In closing, what Mormonism is

The reader might ask, “If Joseph-Nephi is the actual Elias who restores all things, then what is Joseph Smith and what is Mormonism?” The answer is: Mormonism is Joseph-Nephi’s shadow, even his foreshadow.

Joseph-Nephi is the Lord’s forerunner for the Second Coming of Christ. Therefore, if Christ is a shining light, brighter than the Sun, and His forerunner is standing in front of Him, with his back towards Him, ready to sprint ahead and prepare His way, that bright and shining light of Christ hits the back of Joseph-Nephi and casts a shadow in front on him, even a foreshadow. Depending on how low the light Source is, the foreshadow might be really long.

So, between 100 and 200 years before Joseph-Nephi was born, his foreshadow arrived in the form of the church and gospel of Jesus Christ, as restored by Joseph Smith. Whereas Joseph-Nephi is the Lord’s messenger that He sends to prepare the way before Him, and is a man of flesh and blood, his foreshadow is not a man of flesh and blood, but just a silhouette of the restoration of all things that he will accomplish. Therefore, the foreshadow (Mormonism) becomes both the messenger and the covenant:

And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me. (D&C 45:9)

Later on Joseph-Nephi, a man of flesh and blood, will be both the messenger and the covenant given to group-save the people:

Behold, I will send my messenger, and he shall prepare the way before me:

and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in:

behold, he shall come,

saith the Lord of hosts. (Malachi 3:1)

Thus saith the Lord,

In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (Isaiah 49:8)

Just as some like to build up John the Revelator into something more than he is, so others like to build up both Joseph Smith and the Restoration he performed into something more than he and it was. Neither John the Revelator, nor Joseph Smith will be the miracle-working seer that will be known as Joseph-Nephi, nor will they perform, nor be able to perform, the work he will do. Nor is the Restoration Joseph Smith performed, which we know as Mormonism, equal to the restoration of all things that Joseph-Nephi will accomplish. It’s just a foreshadow of something infinitely greater to come.

Complete List of Articles authored by LDS Anarchist

What It Means to Bind Up the Testimony and Seal Up the Law


The outer vessel

It is the word of God that saves:

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.  (John 5:39)

When it is planted in our hearts as a seed, and nourished with great care, it takes root and springs up as a tree of everlasting life, bringing forth lots of good fruit. This requires, then, that we be “doers of the word” (James 1:22), and not just hearers of it, giving place in our hearts by our belief, that the seed can be planted, and then living the word, allowing it to transform our lives accordingly.  The Christians understand this part of the gospel, as well as many Mormons who have become “Christianified,” meaning they have taken the fulness of the restored gospel and reduced it down to a single requirement: the word of God must be found in us.

The truth of the matter is that the word of God must be found in us as well as upon us.  There is an inner component of the gospel—which applies to the inner man, the inward man, the inward vessel, the inward parts, the hidden part, the heart—that deals with inward performances, such as justice, mercy, faith and love, and also inward ordinances, such as the baptism of fire and of the Holy Ghost:

And thus he [Adam] was baptized, and the Spirit of God descended upon him, and thus he was born of the Spirit, and became quickened in the inner man.  And he heard a voice out of heaven, saying:

Thou art baptized with fire, and with the Holy Ghost.  (Moses 6:65-66)

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.  (Psalms 51:6)

But this shall be the covenant that I will make with the house of Israel;

After those days,

saith the Lord,

I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  (Jer. 31:33)

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.  (Matt. 23:23)

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  (Matt.23:25-28)

And the Lord said unto him,

Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.  Ye fools, did not he that made that which is without make that which is within also?  (Luke 11:39-40)

But if ye would rather give alms of such things as ye have; and observe to do all things which I have commanded you, then would your inward parts be clean also.  (JST Luke 11:42)

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.  (Luke 11:42)

For I delight in the law of God after the inward man:  (Romans 7:22)

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.  (2 Cor. 4:16)

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;  (Eph. 3:16)

And now I read unto you the remainder of the commandments of God, for I perceive that they are not written in your hearts; I perceive that ye have studied and taught iniquity the most part of your lives.  (Mosiah 13:11)

Do ye suppose that God will look upon you as guiltless while ye sit still and behold these things? Behold I say unto you, Nay. Now I would that ye should remember that God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also.  (Alma 60:23)

But there is also an outer component—which applies to the outward man, the outer vessel, “the outside of the cup,” “that which is without”—that deals with outward performances, such as tithing, and also outward ordinances, such as water baptism:

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.  (Matt. 23:23)

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  (Matt.23:25-28)

And the Lord said unto him,

Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.  Ye fools, did not he that made that which is without make that which is within also?  (Luke 11:39-40)

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.  (Luke 11:42)

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.  (2 Cor. 4:16)

Yea, and they did keep the law of Moses; for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled. But notwithstanding the law of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances until the time that he should be revealed unto them.  (Alma 25:15)

Do ye suppose that God will look upon you as guiltless while ye sit still and behold these things? Behold I say unto you, Nay. Now I would that ye should remember that God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also.  (Alma 60:23)

The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.  (D&C 107:20)

Man, then, is like a potted plant.

Be ye clean that bear the vessels of the Lord. (D&C 38:42)

The pot (or vessel) has an inside surface and an outside surface.  Within the pot is our heart-sol, into which the good seed of the word of God is supposed to be planted.  But no one hides a seed into a pot of soil without making sure to identify what kind of a seed is growing in the pot.  Therefore, our outer* vessel is used by God as a label, to write the identity of the plant growing in the soil, its purpose, and any other instructions pertaining to it.  These words of God, attached to the outer vessel of man via priesthood power, authority and ordinances, constitute the outer component of the gospel.  Both inner and outer components of the gospel must be present for salvation to go forth:

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.  (Matt. 23:23)

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.  (Luke 11:42)

*Note: We are dual beings, composed of spirit and element, which two bodies are connected.  Although there are two bodies, or two vessels, the connection makes them act as one body, or as one vessel with an inner and outer surface, yet it is still spoken of as two vessels.  Thus, the inner surface is the “inward vessel” and the outer surface is the “outer vessel” or “outward man.”  Hence, the inward vessel holds things on the inside, whereas the outer vessel holds things on the outside.

The sealing and binding power

Bind up the testimony, seal the law among my disciples. (Isa. 8:16)

The church of Christ, with its authorized, valid priesthood, is the instrument by which God attaches his word to the outer vessel of man.  The sealing and binding power of the priesthood refers to the ability of the priesthood to bind or seal the word of God to the outward man, or to the outer vessel of man, so that when God looks upon us, He sees His word.  If God looks upon us and sees His word, which is sealed to our outer vessel, and if He then looks within us and sees His word, in our inward vessel, and the two match, then we will appear to Him to be like His Only Begotten Son, who is the Word of God:

Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen.  (Moro. 7:48)

Jesus is fully the Word, both in His inward and outer vessels.  We must also be likewise.  This is how salvation and exaltation is obtained.

Joseph Smith wrote:

It may seem to some to be a very bold doctrine that we talk of—a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?

And as are the records on the earth in relation to your dead, which are truly made out, so also are the records in heaven. This, therefore, is the sealing and binding power, and, in one sense of the word, the keys of the kingdom, which consist in the key of knowledge.  (D&C 128:9,14)

When a person is baptized with valid priesthood authority, the word of God is bound to the person’s outer vessel.  Specifically, the gospel law is bound or sealed to the outer vessel.  The law, which is a written form of God’s word, has promised blessings associated with obedience to it.

There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—and when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.  (D&C 130:20-21)

There are also promised curses associated with non-compliance.  Both the law, its blessings and its curses are bound up to the outer vessel, making a covenant between God and the man.  If God looks in the inward vessel and sees conformity to the word of God that is sealed to the outer vessel, He is bound to bestow the promised blessing.  Contrariwise, if He sees non-conformity, He is likewise bound to bestow the curse.  This is how we bind God.

I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.  (D&C 82:10)

The promise referred to in the above scripture does not come from the inward vessel word alone, but consists of the outer vessel law sealed by priesthood power and then complicity with that law by application of the word found in the inward vessel.

And again, verily I say unto you, that which is governed by law is also preserved by law and perfected and sanctified by the same. That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still. (D&C 88:34-35)

Only the word of God is eternal, therefore, to inherit eternal life, we’ve got to be bound to it.

And everything that is in the world, whether it be ordained of men, by thrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word,

saith the Lord,

shall be thrown down, and shall not remain after men are dead, neither in nor after the resurrection,

saith the Lord your God.

For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed. Therefore, if a man marry him a wife in the world, and he marry her not by me nor by my word, and he covenant with her so long as he is in the world and she with him, their covenant and marriage are not of force when they are dead, and when they are out of the world; therefore, they are not bound by any law when they are out of the world. (D&C 132:13-15)

Binding the promises of God’s word to our outer vessel, then, is essential to our salvation.  Without the word of God on the outside, as well as on the inside, we are doomed.

There’s also testimony

In addition to binding or sealing up law upon the Lord’s disciples, which is the written form of His word, there is also testimony, which is a spoken form given by the power of the Holy Ghost:

And I fell at his feet to worship him. And he said unto me,

See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.  (Rev. 19:10)

The man, then, speaking by the power of the Holy Ghost, testifies that such-and-such a thing is going to happen, or that such-and-such a blessing is going to be received, and these prophecies, which are also promises, are bound or sealed to the outer vessel, as attachments or addendums to the initial sealing of the law there.  Thus, after baptism, we have hands laid on our hands to get the Holy Ghost and additional promises can be attached to the individual’s outer vessel, according to the inspiration received by the one speaking.  A patriarchal blessing is also a sealing of testimony, as are other priesthood blessings.

Frontlets and phylacteries

These priesthood sealings of promises upon our outer vessel is what Peter was referring to when he wrote, “Whereby are given unto us exceeding great and precious promises” (2 Pet. 1:4.)  No promises are extended to anybody via the inward vessel alone, therefore the Christians, and any Mormons who think likewise, who think that confessing Jesus and living a Christian life of service is sufficient for salvation, i.e. that the word on the inside alone is sufficient, is going to be sorely disappointed, for no one can be saved by works alone, and the grace of God is only activated by obeying His commandments, which includes getting His word attached to our outer vessel, so that He essentially “sees Himself.”  Even the language of the marriage sealing attests that the promises are attached only to the outer vessel: “it shall be done unto them in all things whatsoever my servant hath put upon them” (D&C 132:19.)

We also have a type of this principle with the practice of frontlets and phylacteries:

(Bible Dictionary entries follow)

Phylacteries

(See Frontlets.) Amulets fastened on the forehead or on the left arm. They were small strips of parchment inscribed with texts (see Ex. 13:1–10, 11–16; Deut. 6:4–9; 11:13–21) and enclosed in leather cases (see Matt. 23:5).

Frontlets or phylacteries

Strips of parchment on which were written four passages of scriptures (Ex. 13:1–10, 11–16; Deut. 6:5–9; 11:13–21) and that were rolled up and attached to bands of leather worn (as an act of obedience to Ex. 13:9, 16; Deut. 6:8; 11:18) around the forehead or around the arm. The Jews called them tephillin. The Pharisees wore them broader than other people in order to make them as conspicuous as possible (Matt. 23:5).

These are the four passages of scriptures that were written in the strips of rolled up parchment:

#1: (Ex. 13:1–10)

And the Lord spake unto Moses, saying,

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

¶And Moses said unto the people,

Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten.  This day came ye out in the month Abib.

¶And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.  Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord.  Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

¶And thou shalt shew thy son in that day, saying,

This is done because of that which the Lord did unto me when I came forth out of Egypt.

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord’s law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.  Thou shalt therefore keep this ordinance in his season from year to year.

#2: (Ex. 13:11–16)

¶And it shall be when the Lord shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, that thou shalt set apart unto the Lord all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the Lord’s.  And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

¶And it shall be when thy son asketh thee in time to come, saying,

What is this?

that thou shalt say unto him,

By strength of hand the Lord brought us out from Egypt, from the house of bondage: and it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem.

And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.

#3: (Deut. 6:4–9)

And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.  And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.  And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.  And thou shalt write them upon the posts of thy house, and on thy gates.

#4: (Deut. 11:13–21)

¶And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,

that I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.  And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; and then the Lord’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.

¶Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.  And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.  And thou shalt write them upon the door posts of thine house, and upon thy gates: that your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.

God’s word was literally bound to the outside of their bodies, and it contained promised blessings and curses, according to their obedience.  The sealing and binding power of the priesthood, then, is a sort of spiritual frontlet or phylactery.

Conditional promises

And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.  All beings who abide not in those conditions are not justified.  (D&C 88:38-39)

Sealing up the law and binding up the testimony among the disciples can be of two types of promises: conditional and unconditional.  Conditional promises require that a condition be fulfilled before the promised blessing is bestowed.  For example, we must keep our baptismal covenant in order to obtain the promised blessing of eternal life, yet baptism also contains the unconditional promise of the Holy Ghost, just for being baptized, which we receive at confirmation.  Another example is the endowment and marriage sealing, which are all conditional promises.

Unconditional promises

Some promises are given unconditionally, because the conditions for the fulfillment of the promise have already been met.  The more sure word of prophecy falls into this category:

The more sure word of prophecy means a man’s knowing that he is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood. (D&C 131:5)

Non-priesthood sealings

God has power to seal additional promises to the outer vessel without using a priesthood administrator, merely by using the power of the Holy Ghost, through revelation and prophecy.  These additional promises are obtained by faith and are attached to the law or testimony already found sealed to the outer vessel, or to that which will be found sealed there in the future.  (There is no getting around the necessity of a priesthood administrator and this sealing and binding power.)  Thus, Joseph obtained promises of a righteous branch of his posterity, of Moses, and of the Josephite, and the Nephites obtained promises of the restoration of the Nephites, etc.  Also, Joseph Smith had his exaltation unconditionally sealed upon him:

For I am the Lord thy God, and will be with thee even unto the end of the world, and through all eternity; for verily I seal upon you your exaltation, and prepare a throne for you in the kingdom of my Father, with Abraham your father. (D&C 132:49)

None of this was done via a priesthood administrator.

Past, present and future

“The” more sure word of prophecy is nothing more than an unconditional promise given through a priesthood administrator by the power of the Holy Ghost in which a present condition or state is manifest.  In other words, it means that you have successfully endured to the end, passed the test of mortality, overcome the world by your faith in Christ and made your calling and election sure.  You can now die, confident that all will be well in the last day for you.  But there is also “a” more sure word of prophecy, or “other” more sure words of prophecy, which are likewise unconditional promises, but concerning the future or the past.  To illustrate the future type, I will use my wife as an example.

About two years after my wife was baptized, and more than a year after I met her, and in the very instant that I began pursuing her, the Holy Ghost manifested a prophetic revelation to her, in which she was told that I would be her “eternal companion.”  This was the second time she had received a manifestation of the Holy Ghost—the first being a knowledge that her sins had been remitted, received after her baptism—and she was unfamiliar and inexperienced with the gift to prophesy, and so she kept it to herself, thinking that if it were a true prophecy, nothing could stop its fulfillment.  It was many years later that she finally told it to me.

Her revelation is exemplary of an unconditional promise—for no conditions were attached, the Holy Ghost merely declaring the future—yet it was remarkable in that it essentially guaranteed that not one, but two people would be sealed up to their exaltation.  In order for the prophecy to come to pass, three things would have to happen: 1) the two people in question would have to be sealed in the temple for time and all eternity, 2) the two people in question would have to be saved, and 3) the two people in question would have to enter into their exaltation.  Her prophecy, then, was unconditionally guaranteeing that all three things would occur.

Notice the similarity of her prophecy to Joseph Smith’s definition of the more sure word of prophecy.  Her revelation certainly wasn’t “the” more sure word of prophecy, for although it was given by revelation and prophecy, it was not done by the power of the priesthood, nor was it a declaration that nothing else needed to be done.  It wasn’t a declaration of a present state, but of a future state.  It wasn’t “the” more sure word, but it was certainly “a” more sure word.

Unconditional prophecies are given after conditions have been met.  The man receiving “a” more sure word of prophecy has already set in motion the sequence of events, through the exercise of his faith in Christ, that will inevitably lead to the fulfillment of the prophecy.  No conditions are attached to the promise because the necessary condition—a sufficiently mighty exercise of faith—has already occurred, and so God Himself guarantees the prophecy’s fulfillment, for when there is faith, it binds Him to act in the man’s behalf.  Thus, regardless of the agency of the two individuals in question in my wife’s prophecy, God would use His almighty power (His own agency) to get those two together, sealed, saved and exalted, by pushing the appropriate “buttons” that would cause them to act in the manner required for them to “get together, be sealed, saved and exalted.”

Was this a true revelation?

In order to be true, faith must have been exercised prior to the Holy Ghost uttering the guarantee, and in point of fact, that is exactly what had happened.  Unbeknownst to my wife, I had been earnestly pleading with God, for over a year, for Him to give her to me as my wife forever, fully believing I was going to get what I was asking for (and never realizing that God would have to guarantee us exaltation in order to grant my petition.)  So, on my own part, there appeared to be present the required condition of faith.  Also, a few months later I received my own prophetic revelation concerning her, which confirmed that I had, indeed, prayed in faith.  And my prophecy turned out to be yet another more sure word, without conditions.  As for her, I only know what I perceived in her by the gift of the discerning of spirits when I first met her, which caused me to immediately begin asking God for her—for I perceived a degree of faith I had never seen in any other woman—and I also know that she has always claimed to have done “everything that was required” of her by God during the first two years of her membership in the church.

This shows that God is not limited in declaring more sure words of prophecy.  He can unconditionally declare a present state, as well as a future state, and, in fact, all of the many promises that I have obtained from God directly, via revelation and the spirit of prophecy, without priesthood administration, have been more sure words, declaring a future state.  But God can also declare a possible past state:

I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept; and marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.  Thus came the voice of the Lord unto me, saying:

All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; for I, the Lord, will judge all men according to their works, according to the desire of their hearts. (D&C 137:5-9)

Here we see that Joseph received a more sure word of prophecy concerning his brother Alvin, not due to a condition of faith that Alvin presently fulfilled, or one which he would fulfill in the future, but one which he would have fulfilled in the past, had he lived.  Alvin’s disposition to receive the gospel with all his heart caused the Lord to view him as if he had a “seal of righteousness” upon him.  Alvin still needed the ordinances of salvation and exaltation—in other words, a priesthood administrator still needed to seal up the law and bind up the testimony, upon Alvin’s outer vessel, vicariously—but this more sure word concerning him was attached to those future sealings regardless of their futurity in point of time.

The Holy Spirit of promise

Being sealed by the Holy Spirit of promise is required for exaltation:

And again we bear record—for we saw and heard, and this is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just—they are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given—that by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power; and who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true. (D&C 76:50-53)

Paul also wrote of this sealing:

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.  (Eph. 1:13-14)

The NKJV render it, “the guarantee of our inheritance.”  Concerning the Holy Spirit of promise, the Lord said,

Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:

Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.  Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.  This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—he that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; which truth shineth.  (D&C 88:1-7)

John, who was mentioned by the Lord in the revelation, did, in fact, write that the promise they received was of eternal life:

And this is the promise that he hath promised us, even eternal life.  (1 John 2:25)

So the Holy Spirit of promise is the promise or guarantee of eternal life, or, to put it another way, it is the Holy Ghost promising or guaranteeing eternal life.  This promise or guarantee can be conditional or unconditional, and it can be bestowed via priesthood administration or without such, being given merely by revelation and prophecy.

The Holy Spirit of promise, administered (or sealed upon us) via priesthood is done through the temple marriage ceremony, and such sealings are all conditional:

And verily I say unto you, that the conditions of this law are these:

All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.

And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that covenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.

And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb’s Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.

Verily, verily, I say unto you, if a man marry a wife according to my word, and they are sealed by the Holy Spirit of promise, according to mine appointment, and he or she shall commit any sin or transgression of the new and everlasting covenant whatever, and all manner of blasphemies, and if they commit no murder wherein they shed innocent blood, yet they shall come forth in the first resurrection, and enter into their exaltation; but they shall be destroyed in the flesh, and shall be delivered unto the buffetings of Satan unto the day of redemption, saith the Lord God.  (D&C 132:7,18,19,26)

Such priesthood administrations, however, actually cause the people being sealed to be written in the Book of Life (which is found in heaven), and their names remain there unless they violate the conditions:

Verily, verily, I say unto you, if a man marry a wife according to my word, and they are sealed by the Holy Spirit of promise, according to mine appointment, and he or she shall commit any sin or transgression of the new and everlasting covenant whatever, and all manner of blasphemies, and if they commit no murder wherein they shed innocent blood, yet they shall come forth in the first resurrection, and enter into their exaltation; but they shall be destroyed in the flesh, and shall be delivered unto the buffetings of Satan unto the day of redemption, saith the Lord God.

And verily, verily, I say unto you, that whatsoever you seal on earth shall be sealed in heaven; and whatsoever you bind on earth, in my name and by my word, saith the Lord, it shall be eternally bound in the heavens; and whosesoever sins you remit on earth shall be remitted eternally in the heavens; and whosesoever sins you retain on earth shall be retained in heaven.  (D&C 132:19,46)

This conditional promise of eternal life allows them to weather the storms of temptation and adversity, giving them comfort during the trial of mortality, hence it being called another Comforter:

First, I give unto you Hyrum Smith to be a patriarch unto you, to hold the sealing blessings of my church, even the Holy Spirit of promise, whereby ye are sealed up unto the day of redemption, that ye may not fall notwithstanding the hour of temptation that may come upon you.  (D&C 124:124)

It is entirely appropriate, then, for endowed members fo the church who have received the marriage sealing to say that they have been sealed by the Holy Spirit of promise.

Unconditional manifestations of the Holy Spirit of promise can come via priesthood administration, such as “the” more sure word of prophecy, or merely by revelation and the spirit of prophecy, without any priesthood administration.  Doctrine and Covenants section 88 is an example of the latter form.  D&C 88:1-7 (quoted above) unconditionally guarantees eternal life to the people who were present with Joseph Smith when he received that revelation.  It is stated that their prayers “are recorded in the book of the names of the sanctified, even them of the celestial world.”  During the rest of the revelation, they are always associated with the celestial glory, but when speaking of other glories, the Lord associates other people:

And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.

They who are of a celestial spirit shall receive the same body which was a natural body; even ye shall receive your bodies, and your glory shall be that glory by which your bodies are quickened.  Ye who are quickened by a portion of the celestial glory shall then receive of the same, even a fulness.  And they who are quickened by a portion of the terrestrial glory shall then receive of the same, even a fulness.  And also they who are quickened by a portion of the telestial glory shall then receive of the same, even a fulness.  And they who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.   (D&C 88:21,28-32)

Yet despite this unconditional guarantee of eternal life, they were not perfect.  They were deficient in their thoughts, even though their actions were more or less right before the Lord.  Therefore, the Lord gave them further commandments and instructions, so that they could become perfect, both inside and out, and He continued to remind them of the promise of eternal life which they had just received:

And again, verily I say unto you, my friends, I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.  Whatsoever ye ask the Father in my name it shall be given unto you, that is expedient for you; and if ye ask anything that is not expedient for you, it shall turn unto your condemnation.
Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.  Remember the great and last promise which I have made unto you; cast away your idle thoughts and your excess of laughter far from you.
And I give unto you, who are the first laborers in this last kingdom, a commandment that you assemble yourselves together, and organize yourselves, and prepare yourselves, and sanctify yourselves; yea, purify your hearts, and cleanse your hands and your feet before me, that I may make you clean; that I may testify unto your Father, and your God, and my God, that you are clean from the blood of this wicked generation; that I may fulfil this promise, this great and last promise, which I have made unto you, when I will.  Also, I give unto you a commandment that ye shall continue in prayer and fasting from this time forth.  And I give unto you a commandment that you shall teach one another the doctrine of the kingdom.   (D&C 88:62-65,68-69,74-77)

So this was “a” more sure word of prophecy, in which they were promised that they would eventually obtain eternal life.  There still were more things they needed to do, yet the faith they had already exercised was sufficient to get the Lord to manifest the Holy Spirit of promise unconditionally.

The Josephite’s role in this

Some people think that sealing up the law and binding up the testimony is something that does not happen today, but will happen when the Josephite, and others who are prophesied to appear, show up.  But they are wrong.  These things are done routinely in the church, via the priesthood, but much of it is conditional in nature.  The advent of the two-handed condition may cause unconditional sealings to be the norm during the ministry of the Josephite, simply because faith will increase among the righteous.  Also, the sealing of the 144,000 may be more than just a spiritual sealing; in fact, it may be the re-introduction, or restoration, of actual frontlets and phylacteries.  We shall see.

In conclusion

Sealing up the law and binding up the testimony is something that happens to those in the gospel, via priesthood administration, and allows other promises to be attached to the outer vessel according to one’s faith.  This is how Christ is able to seal us as His.

Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen. (Mosiah 5:15)

These sealings do not occur among the wicked.  Instead, it is the devil who seals them as his own, using his own seal.

For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked. (Alma 34:35)

This shows that the church’s emphasis on getting these ordinances is the correct stance and that all those who downplay the importance of these things have no idea of the requirements of salvation.

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A First Resurrection Has Already Occurred


A First Resurrection

Abinadi said the following:

And behold, I say unto you, this is not all.

For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people; for were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.  But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.  And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.

And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.  They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.  And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.  And little children also have eternal life.

But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.  (Mosiah 15:19-26)

Alma said the following, paraphrasing and expanding upon the teaching of Abinadi:

Now, there are some that have understood that this state of happiness and this state of misery of the soul, before the resurrection, was a first resurrection. Yea, I admit it may be termed a resurrection, the raising of the spirit or the soul and their consignation to happiness or misery, according to the words which have been spoken.

And behold, again it hath been spoken, that there is a first resurrection, a resurrection of all those who have been, or who are, or who shall be, down to the resurrection of Christ from the dead.

Now, we do not suppose that this first resurrection, which is spoken of in this manner, can be the resurrection of the souls and their consignation to happiness or misery. Ye cannot suppose that this is what it meaneth.

Behold, I say unto you, Nay; but it meaneth the reuniting of the soul with the body, of those from the days of Adam down to the resurrection of Christ.

Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.

Now, my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous, at the resurrection of Christ, and his ascension into heaven.

But whether it be at his resurrection or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works. (Alma 40:15-21)

Notice, in particular, these words of Alma:

Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.  (Alma 40:19)

So, all those who died before the resurrection of Christ, both the righteous and the wicked, get resurrected before all those who die after the resurrection of Christ. The resurrection of those who die before Jesus’s resurrection, then, is termed a first resurrection.  (And within this first resurrection, the resurrection of the just is called the first resurrection.)  The resurrection of those who die after Jesus’s resurrection, then, might be termed a second resurrection.  (And within this second resurrection, the resurrection of the just is still called the first resurrection.)

21 September 1823

Moroni appeared to Joseph Smith, Jun., on 21 September 1823, as a resurrected personage.  As Moroni died after the resurrection of Christ and was now resurrected, this means that every single person who died before the resurrection of Christ, both the righteous as well as the wicked, had already been resurrected.  So, all those dead souls that lived during that approximately 4000 years were alive by that date.

After resurrection comes judgment

Alma taught that there is a “time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.”  After you get resurrected, then, you get brought to stand before God and you get judged.  As far as I can recall, there is no indication in any scripture that there is a space of time or waiting period between the resurrection and your judgment.

So far we know from this that between the resurrection of Christ and 21 September 1823, all the people who lived and died in the first 4000 or so years must have come forth and, if the logic follows, must have been subsequently judged by God.  But they didn’t necessarily come forth at the same moment during this span of 1,823 years.  Alma also said:

Now my son, here is somewhat more I would say unto thee; for I perceive that thy mind is worried concerning the resurrection of the dead.  Behold, I say unto you, that there is no resurrection—or, I would say, in other words, that this mortal does not put on immortality, this corruption does not put on incorruption—until after the coming of Christ.  Behold, he bringeth to pass the resurrection of the dead. But behold, my son, the resurrection is not yet.

Now, I unfold unto you a mystery; nevertheless, there are many mysteries which are kept, that no one knoweth them save God himself. But I show unto you one thing which I have inquired diligently of God that I might know—that is concerning the resurrection.  Behold, there is a time appointed that all shall come forth from the dead. Now when this time cometh no one knows; but God knoweth the time which is appointed.  Now, whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case—that there is a time appointed that all shall rise from the dead.

Now whether there is more than one time appointed for men to rise it mattereth not; for all do not die at once, and this mattereth not; all is as one day with God, and time only is measured unto men. (Alma 40:1-5,8)

The First Resurrection

We obviously know that the righteous (Celestial and Terrestrial souls) came forth first, inheriting the first resurrection, whereas the Telestial souls and the sons of perdition were resurrected afterward.  So, the scriptures that speak of the many saints rising at the resurrection of Christ in the land of Jerusalem and also among the Nephites were those of the first resurrection.  This may have been only a part of those of the first resurrection, for some righteous souls needed to remain in Paradise to perform the missionary labors in the spirit world until more saints died after the resurrection of Christ, who could then take over these labors for them, allowing those who died before the resurrection of Christ to now leave Paradise without the missionary work suffering.  As to the resurrection of all the rest among this group, we have no information about when this occurred, except that it was finished by 21 September 1823.

Judged by the books

Here’s where it gets particularly interesting, for we learn from Joseph Smith that the dead must be judged out of the records which have been kept concerning the dead, and in particular the records of the ordinances which they have received, whether these were done while they were yet alive or done vicariously by someone else:

And further, I want you to remember that John the Revelator was contemplating this very subject in relation to the dead, when he declared, as you will find recorded in Revelation 20:12—

And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.

You will discover in this quotation that the books were opened; and another book was opened, which was the book of life; but the dead were judged out of those things which were written in the books, according to their works; consequently, the books spoken of must be the books which contained the record of their works, and refer to the records which are kept on the earth. And the book which was the book of life is the record which is kept in heaven; the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote to you previous to my leaving my place—that in all your recordings it may be recorded in heaven.

Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven; for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.

It may seem to some to be a very bold doctrine that we talk of—a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?  (D&C 128:6-9)

Now surely many of the righteous saints of this 4000 year period had their ordinances done while alive, and these records were kept somewhere, and thus there was no lag time needed for their resurrection and judgment, for the records already existed, but what of the others of the same period, who had not had their ordinance work done, yet?  If they got resurrected, there could be no subsequent judgment, for judgment must be “out of the books.”  If, then, judgment does, indeed, immediately follow resurrection, then none of these could be resurrected until the ordinance work was done for them, for none of them could be judged.

We know that the Jewish church performed baptisms for the dead in the land of Jerusalem after Christ was resurrected, and we can assume the same with all the other sheep of the fold, but the Jewish church didn’t last long.  Could they do all the ordinances that needed to be done during that time?  Maybe the lost tribes church had more time.  We don’t have this information.

What we do know, though, is that the Nephites had a sort of Millennium experience after Christ visited them, and they got the whole thing, the entire revelation of the brother of Jared, which revealed all things.  It is possible, then, that it was the Nephites, those ultra diligent, miracle-working people of the Lord, that performed these labors, doing all the ordinance work and writing all the records, recording and doing everything and completing the work for all those of the first 4000 years.  As they had all the information, and they lasted for quite some time, and they were super diligent, more so than any other branch of Israel, they might have finished this enormous task in record time.  But we don’t yet know if this was the case.

Setting in order the house of God

This leads to an even more bizarre scenario.  If the resurrection of the dead must wait for the ordinance work to be done, and we have a resurrection coming up, even the first resurrection, which will happen at the Second Coming of Christ, and this resurrection will be for all those Celestial and Terrestrial souls who died after the resurrection of Christ, which is a period of about 2000 years, then that would mean that all these ordinances for the dead must be done before Christ comes back, not during the Millennium.

Our common LDS belief is that the work for the dead will be an ongoing task of the Millennium.  This is not a scriptural understanding, but was put forth by Brigham Young, I believe.  Doctrine and Covenants section 85, though, is curious, because it says, “I, the Lord God, will send one mighty and strong…to set in order the house of God,” which I have interpreted to mean putting the temple and other church records in perfect order.  As this will be done by the miraculous power of God working in this servant, the apparent impossibility of doing all the vicarious work for the dead and making the records complete before the Second Coming of Christ is not an issue.  In other words, just because there ain’t enough time or even enough people to get all the work done and all the records filled out and perfected before Christ comes doesn’t matter.  This servant will be able to do it, anyway.  If, in fact, these ordinances and records need to be done before the first resurrection (which takes place at the Second Coming)—otherwise all these people can’t be resurrected—then it makes sense that God must send someone endowed with seemingly unlimited power to accomplish the feat.

I am not saying that this is the case.  I am just saying that if this is the case, then we’ve got things wrong concerning the Millennium and the vicarious work for the dead and the resurrection and judgment.  And I am also saying that if this turns out to be true, then this servant is going to have the biggest work load (impossibly big) of anyone who ever lived and he will have to accomplish it all in an impossibly small amount of time, which is getting smaller all the time (since he apparently hasn’t even started working, yet.)

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Repost of “The Mormon Priestess”


The following post is simply reposted to the LDS Anarchy blog from Feminist Mormon Housewives [originally authored by Elisothel].

*note*It has been reblogged onto this site with permission from the author

The original source = The Mormon Priestess

[use “MormonPriestess” as the password]. 

In my opinion, the author’s expositions are based on suppositions that I do not share.  In other words, I don’t think she is pointing out sufficiently interesting doctrinal points or where she is pointing out interesting points, the conclusion she draws from them are not sound.  So this post is now here so that anyone who is interested may pick it apart according to whatever standards they hold, without the kind of censor one would get from fMh.

The rituals and liturgy of the LDS temple reflect a very consistent internal logic of gender theology.  This essay is my attempt to outline that internal logic, especially with an eye toward the temple ceremony’s messages to women about their identity and spiritual condition.

Women operate as priestesses to God in temple initiatory rituals, which were also used as the template for female-conducted healing and blessing rituals in the early restored church.  Just as the inititiatory ritual blesses parts of the body, pioneer priestesses blessed the body parts of the expectant mother, and healed the body parts of the ill.  Women also operate as priestesses to God when administering in the True Order of Prayer at an altar in the temple.

I suspect that women may start to see themselves more as priesthood actors, which is a wonderful thing.  Elder Oaks explained temple priestesshood as being Melchizedek priesthood power that women utilize under the keys of the temple president.  If only men hold keys and offices, but both men and women can use priesthood power, it is possible that, should the leaders decide it,  women’s exercise of their power in the church could recapture the female priestess practices of the early Restoration era, and perhaps even extend to other areas.

This model of women using priesthood is compelling, and I am so grateful that women and men will be able to speak of it openly going forward, but it is overshadowed by another narrative. The word priestess is actually part of the formal, liturgical temple vocabulary, but it does not denote a woman who is using godly power under the direction of a temple president.  In the temple, woman are promised that they will become “Priestesses unto their Husbands.” Women pledge spiritual allegiance to a husband who will someday be exalted as a god like Heavenly Father, whereupon the wife’s power, her priesthood, will come through the exalted husband.  In this model, the woman is eternally dependent on her husband for a connection to God the Father.

Priestesshood In the Female Initiatory: Priestesses to Elohim and to Husband

The initiatory process undertakes a symbolic cleansing, annointing, and dressing of the body.  Since the initiatory is body-centric, and since men and women have different bodies, male temple workers administer only to men, and female temple workers must administer to women.

The washing is reminiscent of baptism, absolving the initiate of sin and promising purification.  The body is then anointed to receive future blessings.  A symbolic adornment of ritual clothing called the “garment of the holy priesthood” is performed, and the clothing declared “authorized”.  Female temple workers declare authority to enact the initiatory rituals:

“Sister _______, having authority, I wash you preparatory to your receiving your anointings, and whereas you have obeyed the principles of the Gospel of Jesus Christ with a true and honest heart, and have been faithful in keeping your covenants, your sins are forgiven and you are clean every whit.”

“Sister _________, having authority, I pour this holy anointing oil upon your head [for and in behalf of _________, who is dead] and anoint you preparatory to your becoming a queen and a priestess unto your husband, hereafter to rule and reign with him in the house of Israel forever.”  

“Sister_______, having authority, I place this garment upon you, which you must wear throughout your life.  It represents the garment given to Adam when he was found naked in the garden of Eden and is called the garment of the holy priesthood.”

(Since 2005, the wording has changed to “under proper authority the garment placed upon you is now authorized and is to be worn throughout your life…”  This wording reflects the new practice of initiates already wearing the garment instead of it being presented to them. The wording “under proper authority” is also used by the men when they perform this ceremony.)

The garment each patron is given is a piece of ritual priesthood clothing.  This priesthood raiment is further developed through the endowment ritual in the shoes, robes, headwear, and other accouterments for both men and women.  Women are clothed in priesthood robes “preparatory to officiating in the ordinances of the Melchizedek Priesthood.”

Certainly, a female temple worker administering initiatories is administering ordinances….however, though the female temple worker is acting as a priestess for God when administering the ordinances, she declares that each patron’s destiny is to become  a priestess not to God, but to her husband.

Priestesshood In the Endowment

The temple ceremonies mention priestesshood only three times.  As discussed above, in the initiatory ordinance a woman is anointed to become “a priestess unto your husband.”  The endowment ritual commences with introductory wording that bridges the initiatory ordinance with the upcoming endowment:

“Brethren, you have been washed and pronounced clean, or that through your faithfulness you may become clean, from the blood and sins of this generation. You have been anointed to become hereafter kings and priests unto the most high God, to rule and reign in the house of Israel forever. Sisters, you have been washed and anointed to become hereafter queens and priestesses to your husbands. Brethren and sisters, if you are true and faithful, the day will come when you will be chosen, called up, and anointed kings and queens, priests and priestesses, whereas you are now anointed only to become such. The realization of these blessings depends upon your faithfulness.”

Modern Mormon women are not instructed on the meaning of the label “priestess unto your husband” or “queens” beyond their own personal interpretation.  No official definition is offered in modern General Conference talks, Church manuals, Relief Society classes, or official proclamations, nor is there any formal instruction for women to understand how to use their priesthood power, unless they are called as a temple worker.

The only venue that DOES explain “priestess unto your husband” is the temple itself. The meaning of the phrase is communicated over and over again in the temple rites, and we often miss it because both men and women see what they want to see – that they are all participating in the endowment ritual from Adam’s perspective.   Women are used to this.  We do, after all, largely use the language of male spirituality at church and as a community (we are to “become like Heavenly Father” even though this is literally impossible for a woman).  It is no wonder that women often seem to interpret their temple journey as a parallel version of Adam’s journey, with expectations of parallel blessings and spiritual status.

The Law of Obedience

Usually when Mormons discuss the status of women in the temple, they focus on the Law of Obedience. Before the changes to the temple ceremony in 1990, Eve said the following:

“Adam, I now covenant to obey your law as you obey our Father.”

And the female participants in the ceremony were instructed:

We will put the sisters under covenant to obey the law of their husbands.“You and each of you solemnly covenant and promise before God, angels, and these witnesses at this altar that you will each observe and keep the law of your husband and abide by his counsel in righteousness.”

After the changes to the temple ceremony introduced in 1990, Eve said:

Adam, I now covenant to obey the law of the Lord, and to hearken to your counsel as you hearken unto Father.

And the female participants in the ceremony were instructed:

We will put each sister under covenant to obey the law of the Lord, and to hearken to the counsel of her husband, as her husband hearkens unto the counsel of the Father. You and each of you solemnly covenant and promise before God, angels, and these witnesses at this altar that you will each observe and keep the law of the Lord, and hearken to the counsel of your husband as he hearkens to the counsel of the Father.

This change of “obey” to “hearken”, and the omitting of “your (the husband’s) law in the Lord” to “law of the Lord” were considered the significant changes that possibly reflected a more equitable position of women in the gospel.

However, regardless of the nature of the verb in this vow, the relationship between Adam and Eve was completely unaltered:  in both cases Eve covenants to Adam, and not to God.  Both Adam and Eve refer to Elohim as “Father” before they are called to covenant, but when called to covenant, Adam says his covenant to “Elohim”.  Nowhere in the temple endowment does Eve say God’s name (though she does say Lucifer’s name), including when she covenants.  The single time she portrays a covenant relationship, she utters Adam’s name.

The Two Endowments

The old version of the endowment contained the following paragraph, which has been removed from the current transcript:

ELOHIM: Eve, because thou hast hearkened to the voice of Satan, and hast partaken of the forbidden fruit, and given unto Adam, I will greatly multiply thy sorrow and thy conception. In sorrow shalt thou bring forth children; nevertheless, thou mayest be preserved in childbearing. Thy desire shall be to thy husband, and he shall rule over thee in righteousness.

This paragraph establishes the curse of Eve as an eternal God-Man-Woman hierarchy.  Though the above quote was omitted from the current version of the endowment, this hierarchy is repeated and made clear in the Law Of Obedience, where God instructs how Eve is to obtain her salvation:

Inasmuch as Eve was the first to eat of the forbidden fruit, if she will covenant that from this time forth she will obey the law of the Lord and will hearken unto your counsel as you hearken unto mine, and if you will covenant that from this time forth you will obey the law of Elohim, we will give unto you the law of obedience and sacrifice, and we will provide a Savior for you, whereby you may come back into our presence and with us partake of eternal life and exaltation.

EVE: Adam, I now covenant to obey the law of the Lord, and to hearken to your counsel as you hearken unto Father.

ADAM: Elohim, I now covenant with thee that from this time forth I will obey thy law and keep thy commandments.

God stipulates that if Eve covenants with Adam, and Adam covenants with God, then a savior will be provided for them.  That is, Adam and Eve’s redemption is contingent upon the pattern established in this exchange, wherein Eve covenants to Adam and Adam covenants to God.

This moment creates a pattern that is binding on the remainder of the ceremony.  It is the only moment where the Adam and Eve actors speak their covenants. Once Adam’s covenant to Elohim is spoken, the patrons become participants instead of observers when, immediately following the actors’ exchange of covenants, the audience makes three successive covenants for themselves: the Law of Obedience (to mimic Adam and Eve), the Law of Sacrifice, and the covenant not to reveal the first token, name, and sign.  As soon as the patrons mimic the law of obedience, they take the place of Adam and Eve for the rest of the ceremony and are represented by a witness couple at the altar.

The moment the patron makes the Covenant of Obedience, that person declares his/her God.  The One that a person ultimately obeys is the One the person ultimately worships.  Adam declares Elohim, but Eve declares Adam because Elohim told her that her salvation depended on her doing so.  At no time in the temple does Eve explicitly covenant to Elohim.  Adam is established as her master.  I posit this is true for every covenant Eve makes.

A female temple patron usually understands that she goes to the temple to make covenants with God (again, we adopt the language of the male spiritual experience), but she does not.  Female patrons make covenants to the future exalted husband.  Her future exalted husband will replace her Father as her god.  This transaction starts with the husband learning the wife’s name (a symbol of stewardship, like Adam naming Eve),  continues through the husband/wife ceremony at the veil, reaches into the sealing ceremony where the wife gives herself to the husband and the husband receives her (but does not give himself), and will progress through every successive covenant they make (second anointing, god resurrecting a man but husband resurrecting the wife, etc).

During the endowment, every covenant made after the Law of Obedience follows this wording:

“You and each of you solemnly covenant and promise before God, angels, and these witnesses at this altar that you will each observe and keep/observe the law of (obedience/sacrifice/the gospel/chastity/consecration)…”

or:

“I, _______, covenant before God, angels, and these witnesses, that I will never reveal the (first/second) token of the (Aaronic/Melchizedek) priesthood, with its accompanying name and sign.”

In both phrasings for all remaining covenants, patrons covenant before witnesses, but the phrasing does not say to whom.  The whom is established with the first covenant: Elohim receives covenants for Adam, Adam receives them for Eve.  As the ceremony continues, Adam will administer ordinances  to Eve, not just receive her covenants, mimicking how God is administering to Adam.

We don’t readily see this because in the physical space of our view, the witness couple representing Adam and Eve are at the same altar with Elohim presiding, so it looks like both the man and woman covenant to Him and receive from Him.  However, the male proxy for Elohim only gives tokens to Adam. Also, in modern temples, it is temple workers who administer tokens to patrons so when a female temple worker gives tokens the relationship is not obvious.  But in a live session, Elohim gives tokens to Adam over the altar, Adam gives them to Eve, then Adam and Eve give them to the patrons.  All tokens women get are through their husbands, not from God.

This hierarchy of tokens is reinforced in the ceremony at the veil where Elohim accepts the husband’s tokens as his Lord, and the husband accepts the wife’s tokens as her Lord.

Two different endowments are going on, as if there are two different temples in the same room – one for men and one for women – where each individual views not just his/her own endowment, but also the parallel but distinctly different endowment of the opposite sex.  The endowment creates two individuals of different spiritual status, and acts out the relationship between the two in the veil ceremony, names, tokens, and marriage rites.

Woman, therefore, cannot have priesthood in this mortal life, because God only administers to men.  A woman’s power comes not from God the Father but instead directly through the husbandgod’s exaltation.  In mortality, the husband is not yet divine, so the woman is not yet a priestess.  Once he is exalted (calling and election made sure, which can happen after death or during the second anointing), the woman inherits her priestesshood and she can administer to her husbandgod with power.

The Two Exaltations

The dual-endowment insight suggests two different exaltations. If a woman’s deity is her husband, and she provides his eternal increase (children), and she is his priestess, this means she is not, herself, a deity. A priest and a deity have a specific relationship – one worships the other. The deity loves and upholds covenants to the priest, but the priest is not the deity’s peer.

Even when a Mormon man, who is a priest to Elohim, is exalted, this does not make him the peer to Elohim.  Elohim remains the exalted man’s god, or his Patriarch, forever.  An exalted man remains a priest to Elohim and worships Him. Every increase the exalted man gains is also an increase to Elohim, so man will never catch up to or surpass Elohim – Elohim is that man’s god forever.  Mormonism proclaims that as sons of God all men can also become gods, and this implies there are many gods…but a man does not worship them all, just the god who covenants with and exalts him.

If a woman could be  priestess unto God, she could be exalted by Elohim and unto Elohim, and become a goddess.  But she is a priestess to her husband in her afterlife, not to Elohim. Ultimately therefore, I believe the temple establishes that it is the man who has the direct access to Godly power and apotheosis, and woman has as her promise access to her husbandgod’s power (priestesshood) but NOT, under this definition, access to apotheosis.  She shall be exalted but not become a goddess.  Thus we do not worship her, pray to her, or entreat her for favor.  She is not a source of divine power to the human family, but a source of power to her divine husband.  She is a “Mother in Heaven” but not a “Heavenly Mother.”  The man alone will become a Heavenly Father, a deity, and a deity can have many, many priests (sons) and priestesses (wives).

Church leaders seem divided on the issue of whether or not women are exalted into goddesshood.  Joseph Smith may have believed they were, as is reflected in D&C 132:20:

“Then shall be gods, because they have no end;  therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them.  Then shall they be gods, because they have all power, and the angels are subject unto them.”  (The “they” refers to a married couple, as established in verse 19.)

When Bruce R. McConkie interpreted this scripture to mean that women would be goddesses in his famous book Mormon Doctrine, Marion G. Romney – who was appointed By President McKay to identify errors in the book – listed “women to be gods” as one of those errors.

Certainly there are many women these days who believe that female exaltation means goddesshood – but few believe that a goddess is to be prayed to, worshiped, considered a source of scripture or priestesshood, or to operate in most other capacities reflective of the Mormon idea of “godhood.”  President Hinckley expressly forbade praying to Heavenly Mother in his famous 60 Minutes broadcast.  So what is the Mormon notion of female exaltation?  This is still a question.  Our most developed doctrine of female afterlife remains polygamy.

Nor does the temple shed much light on the nature of eternal womanhood.  Often women are told that men have priesthood and women have motherhood.  Elder’s Oak’s talk alluded to the power of creating life as something only women can do.  However, the power to create life depends on a mother and a father (indeed, this is the basis for the Church’s arguments against gay marriage), so men are also endowed with the power to create life.  To complicate things, in the temple, the creative triad of Elohim, Jehovah, and Michael create life without women being present at all.  Elohim and Jehovah create Michael, not Elohim and a Mother in Heaven.  If motherhood/creation is a woman’s endowment of power, where is that exercised in the primal account of creation?  It is not mentioned.  Not only that, but Elohim and Jehovah also create Eve.  And they create Eve FROM Adam.  No woman was used to create man, or woman, and in fact according to the account, woman was created FROM, BY and FOR man.  Priesthood, it seems, can create life without a female input, so how am I supposed to take the argument that motherhood is a compliment to priesthood seriously?  If indeed, a mother were instrumental in the creation of Adam and Eve, why isn’t she shown in the temple?  Would she be a goddess if she were?

Some may suggest that men and women partake of the endowment together so that each knows their place in the relationship.  The woman can know that her priestesshood to husbandgod will follow the pattern of her husband’s priesthood to Fathergod.  With this knowledge she can assist her husband (as his helpmeet) to his godhood whereby she will inherit his power as his priestess. To be the husbandgod’s priestess, I believe, means to provide progeny (eternal increase). Consider again the paragraph omitted from the pre-1990 ceremony:

“ELOHIM: Eve, because thou hast hearkened to the voice of Satan, and hast partaken of the forbidden fruit, and given unto Adam, I will greatly multiply thy sorrow and thy conception. In sorrow shalt thou bring forth children; nevertheless, thou mayest be preserved in childbearing. Thy desire shall be to thy husband, and he shall rule over thee in righteousness.”

To be “preserved in childbearing” is often interpreted to mean that a woman’s mortal life will not be lost during the childbirth process.  However, women do die in childbirth, and there are many women/girls who never experience giving birth at all.  If this statement by God were to apply to every women, it would have to be talking about birth/childbearing in an eternal sense – the begetting of spirit children with her exalted husband.  If we interpret the above paragraph to be discussing woman’s childbearing of spirits, then “thou mayest be preserved in childbearing” is talking about how childbearing preserves a woman’s own eternal (not mortal) life.  That is, her access to salvation/preservation, despite her curse of spiritual death (eternal separation from God), is to bear children for her husbandgod.

She disobeyed God the Father, and fell from Him, so to ensure her access to salvation, God provided woman a husbandgod, with whom she can also be a creator.  She is a creator (mother), and a kindombuilder (queen), but she does not wield ultimate authority (goddesshood) over those creations.  Her authority is limited to her ability to directly administer power under her husband.  Hence we continue to learn that the man “presides” because ultimately that is the order of things.

In this model the family is central to the gospel because the family is the kingdom that each couple seeks to build in their exaltation.  Eve’s fall (spiritual death and subsequent disqualification for priesthood) is healed not through Jesus, but through her husband’s exaltation because he is the pathway to God the Father and thus the pathway to overcome spiritual death/separation from God.

Because of Jesus and the atonement woman can be resurrected (live forever) and sanctified (cleansed from sin), but it is through the husband that she is exalted (receives power and eternal increase).  It is little wonder that wifehood and motherhood are women’s highest identities, roles, and attainments in Mormonism, since according to the temple they are the bases of female salvation.

The Two Falls (Adam’s Fall, Eve’s Curse)

In the temple version of the Garden of Eden account, the primary Fall that takes place is Eve’s while Adam remains in good standing with God.  Eve retains a curse – not to suffer during the childbirth process – but to be demoted away from direct access to God the Father, a condition that Mormons define as “spiritual death”.  The temple teaches that Eve’s fall is qualitatively different from Adam’s, and that thus her journey back to God is also different from Adam’s, requiring an eternal submission to her husband as her god.

Both Adam and Eve transgressed, yet the temple reflects that Adam’s redemption is full and allows him to become a priest to Elohim and a god in his own right, so why would Eve have to covenant to Adam and not get to covenant with Elohim, also receiving a full restoration of her relationship with Elohim?

I suggest that Eve’s “curse” was a “fall”  in that she eternally lost her potential to be a priestess to Elohim.  Her only access to exaltation is to be a priestess to another god to whom she is completely devoted body and soul, and to whom she will exercise obedience (unlike her disobedience to Elohim).  For woman, the husbandgod replaces the Fathergod.

In the temple account, Eve’s sins were to listen to Satan, and to remove Adam’s agency to keep both of God’s commandments.  Adam’s only sin was to listen to Eve, and in doing so he actually was doing mankind a favor.  The transgressions are qualitatively different.  To mend all things, Adam must not listen to Eve again but instead, she must obey him in order to set right her tragic series of events.

In the omitted text, one of Eve’s sins is listed:

ELOHIM:  Eve, because thou has hearkened to the voice of Satan….

And later, in text that is still in the ceremony:

ELOHIM:  Inasmuch as Eve was the first to eat of the forbidden fruit, if she will covenant that from this time forth that she will obey….

Both Adam and Eve had to keep both commandments (don’t eat of the tree of knowledge, multiply and replenish the earth), so as soon as Eve broke one, she removed Adam’s ability to keep both commandments even though he had done nothing wrong.  That is, her act interfered with Adam’s free agency.  After she had sinned by partaking of knowledge, Adam could either keep the fruit commandment and lose all progeny by remaining alone in Eden, or else he could break the fruit commandment but still be able to gain progeny.  Adam is put in a position where he has HAS to break a commandment, so he chooses the one that he perceives to be the most important – that is, he chose progeny (“I will partake, that man may be”).  In this context, his act was valiant.  Adam was still punished for his transgression to eat the fruit and to listen to Eve (his penalty was to die /gain mortality and be ejected from the garden) – but unlike Eve, he did NOT remove agency from another or listen to Lucifer (in fact, earlier in the ceremony he rejects Lucifer), so Adam did not lose his potential to gain priesthood unto God.

In this view, Eve’s sin was qualitatively different from Adam’s, and the temple suggests that her act was one that invited spiritual death that could only be overcome by eternally submitting to Adam’s agency, the very agency which she had wounded in Eden.  This is the temple narrative for why women must submit to men and not have direct access to God.

Our modern discourse about Eve does not reflect the temple’s perspective.  In modern rhetoric she is cast as a hero:

“Eve set the pattern. In addition to bearing children, she mothered all of mankind when she made the most courageous decision any woman has ever made and with Adam opened the way for us to progress. She set an example of womanhood for men to respect and women to follow, modeling the characteristics with which we as women have been endowed: heroic faith, a keen sensitivity to the Spirit, an abhorrence of evil, and complete selflessness. Like the Savior, “who for the joy that was set before him endured the cross,” Eve, for the joy of helping initiate the human family, endured the Fall. She loved us enough to help lead us.”  (Sherri Dew, Ensign, Nov 2001)

Elder Oaks has put forth some of the most interesting doctrine of Eve, when he discussed the Fall at length in another landmark General Conference address, the Great Plan of Happiness, in 1993:

“It was Eve who first transgressed the limits of Eden in order to initiate the conditions of mortality. Her act, whatever its nature, was formally a transgression but eternally a glorious necessity to open the doorway toward eternal life. Adam showed his wisdom by doing the same. And thus Eve and “Adam fell that men might be”.

Some Christians condemn Eve for her act, concluding that she and her daughters are somehow flawed by it. Not the Latter-day Saints! Informed by revelation, we celebrate Eve’s act and honor her wisdom and courage in the great episode called the Fall.   Joseph Smith taught that it was not a “sin,” because God had decreed it. Brigham Young declared, “We should never blame Mother Eve, not the least.” Elder Joseph Fielding Smith said: “I never speak of the part Eve took in this fall as a sin, nor do I accuse Adam of a sin. … This was a transgression of the law, but not a sin … for it was something that Adam and Eve had to do!” 

I see this as a marker of great progress and promise.  Perhaps the temple ceremony will be changed to reflect Mother in Heaven’s creative capacity, as well as Eve’s heroism…instead of ignoring one and using the other as a reason to put all women under men’s presiding power.  The temple has so much promise to exalt women! We seem to be heading in the right direction.

However, the current temple ceremony indeed teaches us that Eve fell and must submit to be reclaimed.  Man may not be punished for Adam’s transgression, but women are still punished for Eve’s.  If women are not punished for Eve’s transgression, why the need to submit to a husbandgod?  If Eve’s action was heroic, courageous, and necessary, why is Eve not commended for her sacrifice and woman anointed a priestess to Elohim?

The obvious problem with the temple portrayal of Eve’s curse and necessary submission to Adam is that the atonement of Christ should be powerful enough to overcome anything Eve did.  Why couldn’t Eve repent to fully regain her access to Elohim without a husband intercessor?  The temple doctrine suggests that woman is paying for Eve’s sin instead of letting the Savior atone for it.  Why would Christ not be her intercessor, as Christ is intercessor for Adam himself, by which she could then become a priestess to Elohim?  I believe this is the great conundrum of how women are portrayed in the temple narrative: it limits and contradicts the power of atonement.

The Two Endowment Rituals Enshrined in More Than Words

The analogy, Man is priest to Fathergod  as Woman is priestess to Husbandgod permeates the temple through ritual acts.  I could go into far more detail about how tokens, names, the headwear, the veil ceremony, the sealing ceremony, and even the second anointing reflect the relationship of God/Man/Woman and Husband acting as god to the wife.

In any case, the point is that just by virtue of being a woman, I cannot covenant to, access, or return to my Fathergod without a husband.  If I can use priesthood power under a man, great.  But how can we name a woman equal, who cannot receive a token from the Father’s hand, who cannot receive a priestesshood from Him, who is dependent upon her husband to heal her spiritual death, all because of a sin she did not herself commit?

To call a woman equal under the terms Elder Oaks described in conference would be to ordain her a priestess to Elohim, which priestesshood she practices, like her brothers, under the keys of an authorized leader.

This is not simply a question of what is a woman’s power – it is a question of who is a woman’s god, and how does a woman heal her breach with the Father, and why isn’t the atonement enough to make her worthy of priesthood?  It is a question of what is a woman’s eternal inheritance, and the nature of her future divinity.

I cannot expect the temple to change without a completely innovative, foundational shift in Mormon thought. Of course, the gospel has built-in mechanisms for change in its construct of ongoing revelation.  I do hope women start see themselves as agents of priesthood power, and are further introduced into new ways of ministering and administering in the Kingdom.  But we need more.  Our spirits shrivel in the darkness.  If this Restoration is ongoing, please, let us heal the remainder of the Great Apostasy.

Before the Restoration, our Church fathers longed for their divine Father, yearned for details of their eternal identity, and experienced a righteous desire for direct divine access without a priest standing between them and their God.  Their prayers were answered and we laud them as heroes.

Those of us who are women longing for our divine mothers, who yearn for details of our eternal identity, and who experience a righteous desire for direct divine access without a priest standing between us and our God, remain unanswered and patiently wait for the scorn from those who mock us to go away.

One day, I hope to teach my daughters that they can exercise their priestesshood power under a leader with keys.  I hope to watch them heal and bless.  I hope to teach them that Eve was a hero who sacrificed herself on behalf of humankind, and for them to learn this also when they attend the temple.  I hope they see their creative power of motherhood on display there.  I hope they meet a goddess there.  I hope to teach them that they covenant with God, and that He gives them tokens.  I hope I can witness a sealing ceremony where my daughter and her husband give and receive each other, and know each other’s names.  I hope each of my daughters knows that her identity in the universe is as a Daughter of God, not as wife of a Son of God.

For I know that to be true of myself.

I thank Elder Oaks for his bold words, and hope many more will be forthcoming about the nature of women wielding priesthood, and how we can expand our capacities.  I hope the Church leaders discern how much we Mormon women yearn for their leadership.  I hope they know there is real curiosity and real pain behind our questions.  There is so much more for we sisters to learn about ourselves.  I hope someday we get to show how much more powerfully we could build Zion, when trusted with a power and a chance.

LOUD LAUGHTER


LAUGHTER-DAY SAINTS

Initiates of the endowment ceremony which takes place in LDS temples accept a charge to:

“avoid all lightmindedness, loud laughter, evil speaking of the Lord’s anointed, the taking of the name of God in vain, and every other unholy and impure practice”

This charge is to be accepted by covenant “as it has been explained to you” but in reality it is never fully explained. It is assumed that we know what we are promising when we foreswear these things, but few ever bother to raise any questions as to what constitutes unholy and impure practices. Beside the fact that these oaths are to be made between a man and his maker, there have been more or less official interpretations put forth by LDS leadership in regards to taking God’s name in vain, and of course, evil speaking of the Lord’s anointed. But, although I am sure I am not the only one whom is struck a little strangely by the phrase “loud laughter,” rarely if ever have I heard any type of commentary offered by the clergy or the laity as far as what “loud laughter” entails and why it ought to be avoided.

For many it may seem a very straightforward phrase and spark neither uncertainty nor curiosity. Laughter is what people do when they think something is funny, and loud laughter is simply doing it at a volume of high decibels. But if that is the case then there can be no louder laughter than that of the crowd. The throng transforms the softest revelry issued as reverently and politely as possible into the loudest collective roar. The loudest laughter peals out like the laugh track that follows every one of Thomas S. Monson’s silly jokes, or like the obligatory laughter which Crown Prince Frederick Hoepnick queues from his court in the 1965 comedy The Great Race.

I am sure that the guys at Comedy Sportz in Provo, Utah aim to evoke the loudest laughter possible from their paying customers. Are they guilty of promoting covenant-breaking among the college students at B.Y.U.? If you are sure that you are complying with your oath to avoid loud laughter then I would ask you: what is laughter really? Can you explain it, or tell us why it happens?

LAUGHTER IS LANGUAGE

Laughter is a part of our native language, not the languages which we learn and inherit from our parents, but the native language of raw emotion which all humans speak fluently at birth, and which unfortunately gets suppressed and all but forgotten in favor of the limited language of the oppressor. What do I mean by “language of the oppressor”? It has been discussed in detail elsewhere on this blog, and bears repeating, that the priesthood of God is a language. Prior to the point where we are beseeched to avoid loud laughter, the temple drama introduces us to the rebellious character of the Devil in the form of a man wearing an apron. Adam as representative of mankind asks in his innocence and ignorance, what the meaning of that apron is and is told that it is an emblem of the Devil’s power and his priesthoods/languages. The Languages of Lucifer get placed over the holy garments of the endowment we receive from Heaven. Throughout the ceremony we are sure to always place the Devil’s Apron on top.IMG_0028smaller

In life we do the same, insisting proudly on outward expression through the means of so much psychobabble in one or another of the many mixed up languages/priesthoods in use since the confounding and corrupting of man’s relationship to his fellow man in the days of Babel. That the Devil’s A-Pron representing his many languages/priesthoods takes A-Priori precedence in our symbolic, or spiritual manner of dress, can be clearly seen in the way we address one another. Laughter, though it certainly may stem from deep in our pre-conscious, is not randomly scattered throughout speech. For example, a speaker may say “What is that?…ha-ha,” but rarely, “What is…ha-ha…that?” For the most part, our laughter seldom interrupts the sentence structure of our speech. Rather it punctuates speech. Curiously we only laugh during pauses when we might typically cough or breathe. The occurrence of speaker laughter at the end of phrases suggests that a neurologically based process governs the placement of laughter in speech, and that different brain regions are involved in the expression of cognitively oriented speech and the more emotion-laden vocalization of laughter.

During conversation, speech tends to trump, and inhibit laughter. This is evidence of “the punctuation effect” – the tendency to laugh almost exclusively at phrase breaks in speech. This pattern indicates that worldly speech has priority over laughter which is a manifestation of the tongue of angels. Laughter is an unexpected resurfacing eruption of emotion, our first language. So laughter is in a sense a “speaking in tongues” in which we’re moved not by religious fervor but by a spiritual pre-conscious response to social and linguistic cues. Stripped of its variation and nuance, laughter is a regular series of short vowel-like syllables usually transcribed as “ha-ha,” “ho-ho” or “hee-hee.” These syllables are part of the universal human vocabulary, produced and recognized by all God’s people, the House of Israel, no matter where we find ourselves scattered across the diaspora of the world’s many cultures.

If emotion is the native language of little angels freshly arrived from Heaven and born into bondage where they must quickly adapt by adopting the language of their oppressors, then anyone with a genuine interest in establishing Heaven on Earth, or Zion as it is called, should be equally interested in the revival of the almost dead language of emotion. Note that as chaotic, unorganized, and broken as their attempts may be, still the meetings in which the gift of tongues most often manifests are called revivals. Dying languages among many indigenous tribes and cultures around the world today are a grave concern. But it is absolutely shameful, totally unacceptable, that all mankind become totally ignorant of and non-conversant in our first language – the language of the new-born – which connects us all as family. Feeling should not only come at the beckon call of words, our words should come as an answer to our feelings so that the two may share an egalitarian relationship. An obligation to feel can freeze feelings. If we let our native language of raw emotion die then we will be “past feeling”. The Book of Mormon warns against this and makes a direct correlation between spoken language and feeling.

“…and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words.” – 1 Nephi 17:45

It is not that languages like English, Chinese, Tagalog, or Arabic are inherently evil or serve no purpose in helping us to effectively reform and revolt till the world and its people are able to achieve Zion. However, to push certain communication skills over and onto the native language of human emotion is to enforce a backwards stereotype of superiority when it comes to the invader, and inflict a false burden of inferiority upon those meek ones whose birthright it is to inherit the earth. What we consider language may be a tool which is extremely effective, but without emotion it is not affective. Affective means – relating to moods, feelings, and attitudes. We cannot deliberately activate the brain’s mechanisms for affective expression. Try laughing on command, it is nearly impossible. To produce any authentic emotion on demand does not come naturally. Crying and laughing are usually considered opposites and thus are closely related, both audibly and emotionally. Mosiah 18:9 gives us the idea that we need to be “willing to mourn with those that mourn,” and other scriptures give the impression that we should also be willing to rejoice with those who rejoice in righteousness.

“Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.”  – Luke 6:21,25

Obviously Jesus is letting us know that laughter can be good or evil. There exists what we could call living laughter and there is also lying laughter. Laughter is a part of our native language, not the languages which we learn and inherit from our parents, but the native language of raw emotion which all humans speak fluently at birth, and which unfortunately gets suppressed and all but forgotten in favor of the limited language of the oppressor. True laughter is not a learned group reaction but an instinctive behavior we carry intact with us from Heaven for the preservation of the Heavenly Family during our sojourn here on Earth. Most people think of laughter as a simple response to comedy, or a cathartic mood-lifter. After more than 10 years of research on this little-studied topic, Robert Provine, PhD. concluded that laughter is primarily a social vocalization that binds people together. It does this bonding through the pre-learned heavenly order of humor and sacred play. True and pure laughter is an energetic ripple that runs through and cleanses the DNA strands. Were they to remain filthy the very links of our own DNA would pull us down to hell like the chain which the Devil is seen holding in Moses 7:26.

“…and he had a great chain in his hand, and it veiled the whole face of the earth with darkness; and he looked up and laughed, and his angels rejoiced.”

Cachinnation’ is a word that long ago fell out of use. It means “loud laughter”. It comes from Latin ‘cachinnationem’ – “violent laughter, excessive laughter,” a noun of action from the past participle stem of ‘cachinnare’ – “to laugh immoderately or loudly.” The word is of imitative origin, meaning it is a type of onomonaepia, a word which imitates the sound of the thing it describes. Its oldest root is in the Sanskrit word for ‘laughs’ –  ‘kakhati,’ from where the English word ‘cackle’ as well as the modern “ha, ha, ha!” ultimately derives. People often laugh using words like “Ha!” or “Hee hee!” Long ago, followers of geloscopy as a divinatory art believed the word you used to laugh revealed part of your personality. People who said “Ha!” when they laughed were considered to be honest but undependable, while people who said “Hee!” were considered to be sad or simpleminded, while people who said “Huu!” were supposed to be untrustworthy. People who said “Ho!” were thought of as brave and generous. That is why “Ho, ho, ho!” is the slogan of Santa Claus and the Jolly Green Giant – both products of the false prophets of a propaganda machine whose intent it is to coax mankind into giving life to the evil spirit of consumerism till it has consumed everything in its path. Remember to watch other people carefully when they laugh. Researchers have found that if a person is really laughing, he will close his eyes for a moment. If a person laughs without closing his eyes, he’s faking it!

Fake or disingenuous laughter is about the worst sound I can think of, yet it is all too common in today’s society. Having been subject to it from the earliest days of our childhood, on T.V. and in person, we are very susceptible to falsehoods. False laughter has the opposite effect of pure laughter. It will firm up the grasp that Satan has on us via that chain of our biological and fallen natures. Whether our laughter enforces or corrects the false traditions of our fathers comes as a revelation as to what we find funny. What we find funny is a revelation as to who is holding onto the other end of that long line of linkage that is our DNA make-up. Whether it is God or Satan in whom we place our trust and honor, either way, laughter can strengthen those bonds. Both Plato and Aristotle were concerned with the power of laughter to undermine authority, however – in the case of defying the general claim of authority that Satan lays to this world – this could be a very useful tactic. Diabolical laughter has the effect of paralyzing which is a type of binding spell. But on the other hand, righteous laughter invites to bind together freely, willfully, in love and cooperation. And this makes laughter by far the best banishing spell one can use when threatened, taunted, or tempted by the devil. So apparently laughter is a two-edged sword, and we will have to view it in the same way that C.S. Lewis, a Pentecostal, explains the phenomenon of glossolalia (the gift of tongues) – as something natural, in some instances pathological, at other times an organ of the Holy Ghost.

LAUGHTER IS LIGHT  article-2356591-1AAB5C62000005DC-930_964x641

If laughter is language, then laughter is light. On the day of Pentecost, not only is the gift of tongues manifest but also tongues of flame above the affected participants in that group gathering. The two major Semitic languages, Arabic and Hebrew, are both said to have been born of flame. John explains the link between language and light when as a special witness he says that “The Word” was with God in the beginning and was God – then goes on to say that “The Word” contained life, and “The Life” he contained was “The Light” in men. This light, we are told, shines in darkness, but the darkness “comprehended it not” (John 1:1-5). The verb ‘comprehend’ comes from the Latin words, ‘com’ – meaning “together, with” and ‘prehendere’ – meaning “to catch hold of, to ignite.”  Thus, to comprehend means literally to catch fire, or to light together with a counterpart. This, the darkness failed to do, at least so far. But as an all-loving, all-wise father, God has his ways to cause capitulation to occur. He may preside above all creation, but he is not above tickling his children till they double up in laughter and confess that they are at his mercy. It is said that the laughter of little ones lights a home. This textual imagery may be more literal than we think.

A phosphene is a phenomenon characterized by the experience of seeing light without light actually entering the eye from any external source. The word ‘phosphene’ comes from the Greek words ‘phos’ (light) and ‘phainein’ (to show). Phosphenes are flashes of light, induced by movement or sound. These are what we see when we say we are “seeing stars”. Deep in our darkest moments the tickling movements of the Hand of God may provoke sudden sounds of laughter from us, which release in turn shows us the light we had stored inside us all along. Such light shows are divine displays that may be enhanced and more fully comprehended through consecrated use of psychedelics in concert with meditative practices and other reverent, but pro-active work within our temporal temples. Laughter can be a very healthy way of releasing the light within us. Giggles possess the power and potential of gigawatts if harnessed properly. Perhaps it is the proper mode of harnessing the latent and sacred spiritual voltage in laughter to which the officiator at the temple altar is referring when he tells LDS patrons to avoid loud laughter. “Loud laughter” in terms of volume would translate to “bright light”. Could it be that we are to avoid the flashy lights of this world, and turn our life’s focus toward true enlightenment, like Carl Jung said, by “making the darkness conscious”? If the light that is in thee be darkness, how great is that darkness! (Matt 6:23, 3 Nephi 13:23) We live in a jail called “Liberty”. The life of a prisoner can wear the spirit down, so to keep our minds sharp and clear, we should do as Joseph wrote to us from the confines of Liberty Jail, in Missouri. If our souls are going to get worn down while on this Prison Planet, let our lives at least not be a waste. Instead of drowning in misery, “we should waste and wear out our lives in bringing to light all the hidden things of darkness, wherein we know them; and they are truly manifest from heaven.” (D&C 123:13)

Laughter can light up our life. Used appropriately it can make us more aware of our surroundings. Used inappropriately it can actually leave us more delirious than ever, unconscious of the truth of our dire situation. Laughter as light may seem a ridiculous concept at first glance. But looking at the science we will see that laughter is much more visual than we Foolish Virgins tend to be aware of. As anyone who has ever laughed at the sight of someone doubled over can attest, laughter is contagious. Since our laughter is under minimal conscious control, it is spontaneous and relatively uncensored. Contagious laughter is a compelling display of homo sapiens, and we are a social mammal. Laughter strips away our veneer of culture ie. the false traditions/creeds of the fathers which have been riveted upon the hearts of the children (D&C 123:7) and challenges the hypothesis that we are in full control of our behavior.

From these synchronized vocal outbursts come flashes of insight into the neurological roots of human social behavior and speech. And from the same area of origin of humankind’s mitochondrial matriarch comes some possible insight into the revolutionary roots of the real Zion movement, and how we might cause it to spread like a contagion of hope from Ethiopia’s outstretched hands to the ends of the earth. Consider the extraordinary 1962 outbreak of contagious laughter in a girls’ boarding school in Tanzania. The first symptoms appeared on January 30, when three girls got the giggles and couldn’t stop laughing. The symptoms quickly spread to 95 students, forcing the school to close on March 18. The girls sent home from the school were vectors for the further spread of the epidemic. Related outbreaks occurred in other schools in Central Africa and spread like wildfire, ceasing two-and-a-half years later and afflicting nearly 1,000 people.

The irresistibility of others’ laughter has its roots in the neurological mechanism of laugh detection. The fact that laughter is contagious raises the intriguing possibility that humans have a neural circuit in the brain that responds exclusively to laughter. Scientists speculate that it may be triggered by auditory means, (similar to the way they think contagious yawning may involve a process in the visual domain), but I feel that there may be more than meets the physical eye in the case of laughter, (and possibly more meets the ear in the case of yawning). Spiritual ears to hear and eyes to see aside, what is clear is that once triggered, the laugh detector activates a laugh generator, a neural circuit that causes us in turn to produce laughter.

But how do we harness the power of the gigglewatt? How do we direct the laughter-laser so that it might work for the good of Zion? The awkwardly obvious answer presents itself in the form of our neighbors, our fellow beings. After all, Dr. Robert Provine’s research concluded that laughter is primarily a social vocalization that binds people together. And his work is corroborated by the findings of Dr. Robin Dunbar, another investigator in the field of geloscopy (the science of laughter). He suggests that social laughter, relaxed and contagious, is like “grooming at a distance,” an activity that fosters closeness in a group the way one-on-one grooming, patting and delousing promote and maintain bonds between individual primates of all sorts. In other words: it is a ritual that cleans our spirit bodies and promotes unity. God’s goals for Zion are achieved through this kind of laughter, not the tyrant’s cackle or the “polite titter” of awkward conversation. When we laugh, we’re often communicating playful intent. So laughter has a bonding function within individuals in a group. It’s often positive, but as we have seen, it can be negatively used as well. There’s a difference between “laughing with” and “laughing at.” People who laugh at others may be trying to force them to conform or casting them out of the group. Zion is Heaven on Earth, Zion is inclusive, not exclusive. If we want to establish Zion, one thing is for sure: we need each other.

For the Word to be made flesh it is necessary for the Light and the Dark to comprehend, or activate and discharge in harmony with, one another. Light made material manifests in many hues. Hue-manity is just that – the many hues of mankind in the flesh. For Mormons, the gathering of the 12 Tribes of Israel is a necessary precursor to the establishment of Zion and the return of Christ. In color theory there is a family of only 12 Original Hues, the purest and brightest, which form the basis for all the Many Colors which decorate the Coats of Man. White is not one of them, and neither is black. But there is no such thing as a truly black person or a truly white person. These are only general expressions which do not come close to describing the endlessly nuanced beauty and variety within the Hue-Man race.

color wheel

Hue is a physically perceptible product of the dominant wavelength of light as it “shineth in darkness.” White Light can only be produced by combining all twelve tribes in spirit. What does the combining or gathering of the Twelve Tribes look like on a literal level? Black is the Color resulting on a physical level from an equal combination of all the 12 Tribes. The concept of one perfect pigmentation is a lie, and those who view themselves and others in terms of a gradient of glory somehow determined by pigment wallow in a pigmentality. To admire one look above another is to add mire to the trough of racist thought which causes God’s black and white pearls alike to go unnoticed and unappreciated by swine and by their very selves. The only thing that will finally end this war between tints and shades is a mixing of the Twelve Tribes, which does not make an end of either side but simply ‘tones’ down the tension by adding both black and white.

When only white paint is added to a mixture it produces what we call pastel colors. ‘Pastel’ is derived from Italian ‘pastello’ – a word that means “material reduced to a paste” and is a diminutive form of the word ‘pasta’. A person who has a very light skin tone may be described as “pasty” and likely comes from multiple gene-rations of people who have subsisted off of a grain-based diet. (In Cain & Abel, Die-It & Diet, I cover the connections between the Mark of Cain and the grain-based diet) So-called white people live in a culture which in modern times has developed a serious addiction to sweetness. They pride themselves on their knowledge of good and evil obtained from years of rigorous scientific taste-testing of that forbidden fruit while seeking for a way to isolate and separate the bitter from the sweet.  Their “pasty” European forefathers advanced the art of “pastry” with their nutrient-low, bleached flour that tries to pass itself off as “enriched,” aristocratic, and enlightened even. Glazed over in icing, their collective voice clearly and coldly says: “Let them eat cake!” And masses of modern mankind are born sugar addicts under this white supremacy. The sugar, they claim, is “refined”. Granulated or Powdered, Crack or pure Cocaine; it has the same physiological affects, only on a much more subtle and devilishly delicious level.

The elements of art and design provide us with an excellent likeness of our cultural identity. Art can therefore help us dissect our own heads and heart to analyze and hopefully overcome the faulty phrenology of our schizoid social constructs and our relish for pseudo-sciences that segregate rather than integrate the spirit with the flesh, man with his fellow man, and mankind with their God. Within the context of art, we see the fraternal feeling makes itself known with bold strokes that strew the surreal landscape of a soft sororal sentiment with quasi pornographic classical Greek torsos and bloody foot prints leading away from abandoned pedestals where lesbian ladies of liberties once stood. It may not be a pretty picture, but seeing the canvas dripping with our true hues – blood red, washed out whites, and deep delta blues; allows us to come to terms with this Guernica of a dying Age of the Gentiles. Look upon it!

24 And when that day shall come, shall a remnant be scattered among all nations;

25 But they shall be gathered again; but they shall remain until the times of the Gentiles be fulfilled.

26 And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth.

27 And the love of men shall wax cold, and iniquity (inequity) shall abound.

28 And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fullness of my gospel;

29 But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.

30 And in that generation shall the times of the Gentiles be fulfilled.

31 And there shall be men standing in that generation, that shall not pass until they shall see an overflowing scourge; for a desolating sickness shall cover the land.

32 But my disciples shall stand in holy places, and shall not be moved; but among the wicked, men shall lift up their voices and curse God and die.

33 And there shall be earthquakes also in divers places, and many desolations; yet men will harden their hearts against me, and they will take up the sword, one against another, and they will kill one another.

D&C 45:24-33

The Devil is laughing loudly indeed as the Time of the Gentiles nears its inglorious end, but most do not seem to hear him. They are too busy laughing loudly themselves, mocking others from within that great and spacious building which has been condemned and is slated for destruction. Their laughter is Lucifer’s laughter. Among those who do hear it, many find themselves petrified with fear. They fail to realize that, just as in the movies, if the villain is “monologuing” it only means that he has not yet done what he says he will do. As the enemy gloats over his successes to this point, the real heroes always take the opportunity to act and change their fate at the last minute. We can overcome the Evil One and be Saviors on Mount Zion if we will but pull ourselves together – first individually, then collectively. To this end, we have at our disposal the underrated but valuable bonding agent of pure laughter. Long has laughter been used as a weapon in the hands of the wicked. And no doubt we will be laughed to scorn like the Sons of Mosiah should we seriously propose unification as those brave souls sought with their dark-skinned Lamanite brethren despite the ridicule of their fair-skinned Nephite brethren at Zarahemla (Alma 26:23). But, as promised by Jesus, we will surely have the last laugh.

HUE-MOORING HUE-MANITY

All these scattered points of light need not be lost to the New World Order. We shall use the pure laughter of children as hue-moorings with which the 12 Hues of Israel in the House of Israel may draw themselves in from the ocean of emotion and anchor themselves to the land. It may sound like some corny line from a Care Bear cartoon, but truly, laughter links us together by building rainbow bridges. We have to be hue-moored with this rainbow-rigging – spirit bodies to mortal bodies, and one to another in a Zion network. Rainbows show up frequently in folk traditions from Yoruban to Celtic, from Taiwanese to Nordic, as the bridge we must pass to reach together with our ancestors the perfect world of the New Earth. We need no more rearranged orders of this world, always doing “that which has been done in other worlds.” We want the New Heaven and New Earth that the New World could never give us. The “rainbow connection” between body and soul, ka and ba, is welded tight with an arc of light. Luminous laughter can send an electrical connection surging up through our kabod.  The medium, by which the gap is bridged between dense darkened bodies of dirt and dazzling bodies of light, is water from the emotional body. That is the way of the ancients whereby the perishable will clothe itself with the imperishable, and the mortal with immortality as per 1 Corinthians 15:53. Through mystical mists of emotion a person’s aura can be seen to adorn him or her like a “coat of many colors”. But it takes both sunshine and rain to make a rainbow. The rain is our emotion, the sunshine our eternal spirit.

Plutchik-wheel.svg

The appropriately named Japanese energy scholar, Dr. Emoto showed through his experiments how human emotion has an effect on the molecular structure of water. His work specifically illustrates the energetic link between light and sound through language, and the role that water plays as a resonance retainer for any energy emoted at it. It should be understood that E-motion is nothing more or less than energy in motion. Laughter, being essentially erratic displacement of air, can bubble or burst through the watery current of emotion and affect its flow and direction. It can let the world in, or it can let Zion out. The fluidity of emotion makes it a difficult thing to map but that has not stopped many from trying. Theorists have come up with both somatic and mental models for attempting to locate the causation of emotion. But emotion washes over both body and mind and does not originate nor meet an end with either side. It is not easily managed by either side, neither is it unidirectional. E-motion is simply energy in motion and it is meant to flow like water. Positive and negative energy waves push and tug at the body, upwards of 70% of which is composed of water.

Like any body of water, the emotive body can become polluted with debris lodged in it. These emotional contaminants block energy from flowing smoothly and are felt as concomitants accompanying unpleasant emotion. In reality the movement of energy is neither good nor bad, but changes in bodily sensations can greatly alter our initial perception and experienced intensity of E-motion. Biofeedback between the brain and the rest of the body is all that can be tracked or explained by neuroscientists, but the cortex is only a middle-man (Dr. of chemistry Francoise Tibika likens it to a traffic cop) that can either function as a dam or an open gate for the constant tide of energy-motion forever flooding to and from mind and matter. In the case of laughter, which is generally associated with positive energy flow, the mind can unfortunately play the role of a party-pooper, or an outright tyrant. Mindful cherubim may see themselves as honorable life-guards along Life’s Beach who keep vigilant watch and prevent us from drowning in emotion, when in fact they are blocking the pearly gates and barring entrance into the Kingdom just like Jesus accused the Scribes and Pharisees, religious leaders in his day of doing. Sometimes we have to do as Brigham Young taught in his quote which is still repeated today at the veil in LDS temples. That is, we must slip past the “angels who stand as sentinels there” and dive in with joy and laughter. You will recall that the research reveals we only laugh during pauses when we might typically cough or breathe. Is it the laughter which threatens to drown us, or the stifling, and choking back of emotion that poses the real danger to our souls?

In the LDS temple endowment session we are admonished to avoid “lightmindedness” lest we judge lightly the things of the Lord. But that directive in no way ought to interfere with Christ’s command to “be of good cheer”. Lightheartedness should never be prohibited, for it is according to our hearts that we are judged at the pleading bar, as depicted on ancient temple walls. Those whose hearts are as light as a feather are granted entrance to the Kingdom of Heaven, those who’s hearts exceed that weight are judged too heavy for the Land of the Light. Laughs are like gasps for fresh air – the spirit of freedom – which fill our lungs and our heart with love and light that then shoots out to surrounding brothers and sisters like so many delightful sparks.

From a purely physical standpoint, hue-man laughter evolved from the panting behavior of our ancient primate ancestors. Apes laugh with a panting sound in the same conditions in which human laughter is produced, like tickle, rough and tumble play, and chasing games. From a spiritual standpoint, the laughter of hue-mans is capable of lighting the sky like fire-works. Light laughter is like a safety flare that can attract good spirits to our aid and ward off evil spirits. Remember I said laughter was an excellent banishing spell, and laughter coupled with colorful light is even better. Many are familiar with Holi, the Hindu springtime festival also known as festival of colors, but not many may be familiar with its origins. Holi celebrations start with a Holika bonfire on the night before Holi where people gather, sing and dance. The next morning is a free-for-all carnival of colors,where everyone chases and plays with each other, throwing brightly colored powder and colored water. One of the chief scriptural bases for this ancient celebration comes from a story in the Bhavishyottara Purana.

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The legend says that there once was a good king named Raghu who was endowed with all good qualities, a kind speaker, and deep read in the Vedas. He treated his subjects as if they were his own children and during his reign there was neither famine, nor sickness, nor any iniquity, nor departure from the precepts of religion. So the man was a perfect picture of the LDS temple initiate who strives to live up to every covenant made within those hallowed walls, supposing he knows what it is to truly be of a regal caste. But despite his exceeding righteousness, one day a female demon appeared and started terrorizing the people, especially the little children of his kingdom. The demon could not be driven out by charmed bracelets, or magic garments; not even with water, olive oil, or by holy home teachers skilful in exorcisms. When the report came from the people to King Raghu, he consulted the Muni Narada. Narada replied:

“I will tell you by what means the fiend is to be destroyed. This day is the fifteenth of the light fortnight of Phalguna; the cold season has departed, the warm weather will commence with dawn. Let the people, freed from terror, laugh and sport; let the children go forth rejoicing, like soldiers delighted to go to battle, equipped with wooden swords. Let also a pile of dry wood and stones be prepared, and let it be lighted according to rule, while incantations are recited destructive of wicked fiends. Then let the people, fearless, thrice circumambulate the fire, exclaiming, ‘Kila, kila!’ (Flame, flame!) and clapping their hands. And let them sing and laugh, and let every one utter, without fear, whatever comes into his mind. In various ways and in their own speech, let them freely indulge their tongues, and sing and sing again a thousand times, whatever songs they will. Appalled by those vociferations, by the oblation to fire, and by the attahasa (loud laughter) of the children, that wicked Rakshasi shall be destroyed, and thenceforth the festival of the Holika shall be renowned among mankind.”

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In Sanskrit ‘hasa’ means laughter, ‘atta’ means loud…‘attatta’ means very loud. So perhaps only ‘attattahasa’ – very loud laughter – was to be avoided in ancient times. Or perhaps more likely the moral of the story is that: even loud laughter has its appropriate time and place. Superstition and false traditions will over time attract and even create devastating demons which can be difficult to root out using the same religious dogma and social order that attributed to their being in the first place. The Church would have us guard against every unholy and impure practice. But while we are attending to all the do’s and don’ts, administering in complete righteousness like King Raghu, and avoiding the appearance of evil, then evil itself will sneak in and reek havoc – particularly among our poor children. I include this story, not only because of the striking use of the word ‘attahasa’ meaning “loud laughter,” plus various other more subtle parallels to Mormon culture, but to call attention to the observance of and credence given superstitions in the broader context of our cherished Christ-Shun cult-sure.

Attahasa is somewhat commonly used in India as a boy’s name as it is another name for Lord Shiva in Hindu religion. But of course, a good Christian must assume that Lord Shiva is the name of a pagan god, and possibly even one of the many titles of the Devil himself. There was a group of religious fanatics circulating a rumor recently on the internet; that when one types the letters ‘L-O-L’ they are really typing “Lucifer Our Lord” and thus unconsciously evoking the Lord of Darkness. Most people of course considered the idea humorous and took it and ran with it as a joke. I do not think that usage of this common communication trend is tantamount to summoning Satan. But like many things in the drama of life, while the practice may not be insidious, there is a comedic side, as well as a tragic side to it.

NO LAUGHING MATTER

The acronym LOL stands for “Laughing Out Loud” and is used online or in text messages to express the feeling or at least the idea of amusement. While thousands of people are prone to use this internet slang item multiple times weekly or even daily, of the countless occasions where one might type ‘LOL’ only a small number of those occasions are likely to actually involve any real laughter escaping the vocal cords. The initialism has crept into even our face to face speech in this spiritually dull digital age which is chock full of meaningless exchange. Is feeling going to become completely taken over by banality? If the Christian fanatics were right, then the irony for LDS would be that Lucifer actually helped them to stay true to their temple covenant not only to avoid loud laughter but to virtually avoid laughter altogether. LOL! Even though Jesus in the Book of Mormon explicitly states that anything more or less than his simple doctrine of believing on his name, repenting, and being baptized, comes of evil, still, going above and beyond is what Latter-Day Stains excel at as members of the broader scheme of Christ-Shun culture. Laughing in silence is just another extreme, every bit as unholy and unhealthy as laughing too loudly.

While these matters of silly superstition are surely to be laughed at with lighthearted laughter, I would hope we might simultaneously take the opportunity to reflect with a sober mind on the deterioration in the quality of feeling among men in today’s world. This deteri-oration is a detour-oration, an onslaught of empty speech steering us away from our hearts and our emotions. The coldest, longest emotional winter is setting in upon us with each passing year. It may be felt more harshly in some places than others but it is, on the spiritual plane, a bona fide ice age that calls for the ritual igniting of bonfires, bond-fires to ensure the survival of the huddling hue-man race. These cold days upon us have been prophesied for many centuries now. In Christian scripture it is known by the general title of the Last Days. Mormon scripture more specifically calls it the End of the Time of the Gentiles. And Old Norse prophecy gives it the name of Ragnarok – Final Fate of the Gods of the Nordic Peoples. All of these speak of the love of man “waxing cold.” In the Poetic Edda poem Völuspá goes into gory detail and tells us that:

“Brothers will fight and kill each other, sisters’ children will defile kinship. It is harsh in the world, whoredom rife – an axe age, a sword age – shields are riven – a wind age, a wolf age – before the world goes headlong. No man will have mercy on another.”

Stanza 46 of the same Scandinavian scripture states that the “Sons of Mím” are “at play” while “fate burns”. Though no further information about these “sons” has survived we can understand the reference to mean those mortals whose personalities correspond to the symbolic attributes of that god. Mímir is Old Norse for the “The Rememberer”. Mimir’s head is stuffed with knowledge, for which he is renowned and sought after. But, he ends up loosing his head, literally, in a battle; after which Odin carries it around with him and it recites secret knowledge to him whenever he seeks counsel. When the individual becomes enamored with the knowledge he amasses and the intellect he dispenses, then the head can easily become severed from the rest of the body. The “Sons of Mím” are the intelligentsia of our day. Whether they are the college educated fools, the YouTubeversity graduates, or the intelligence gathering NSA, and CIA agents on the other end – The Book of Mormon slams them all saying:

“When they are learned they think they are wise…their wisdom is foolishness and it profiteth them not. And they shall perish.” (2 Nephi 9:28)

Nephi’s doomsday prophecy often goes overlooked as simply hyperbole by the Mormon “Sons of Mím” who function in life as headless bodies, and who serve as bodyless heads in various Church and State positions. When Nephi tells them that “it profiteth them not” they know very well that he is not speaking of profit in the sense of money. But their heads are so immersed in the world of business, and so anxiously engaged, gainfully employed in the world of business that there there develops a detri-mental disconnect between so-called religious life and so-called real life. Neither realm is real in this derangement. For most Mímirs of the Church of Jesus Christ of Latter-Day Saints either their dismembered body is “at play” while the head is “at work” or their haughty heads are play while their bodies slave away. Nephi continues in verses 29 and 30…

“To be learned is good if they hearken unto the counsels of God. But wo unto the rich, who are rich as to the things of the world.”

Some may think it is unfair and even inaccurate to make a particular case for these things against the LDS people, however there is undeniable corollary. When Nephi says: “Wo unto him that has the law given, yea, that has all the commandments of God, like unto us” (2 Nephi 9:27), when Nephi says: “Wo unto the rich, who are rich as to the things of the world” he is specifically addressing the LDS who are rich as to things of the world, not anyone else. If God arranges for your voice to cry from the dust through the words of a book entitled with the name of Mormon, then it is because your message is especially for Mormons. Mormons have for many years been numbered among the rich and today they are even to be found in no small representation among the elite ranks of the super-rich. And, contrary to Zeezrom Daft Benson’s eleventh point in his 14 Fun-dumb-mentals for Following the Profit, we’re not talking about ex-mormons or even inactive members here. The rich and super-rich LDS are our very own Snake Presidents and Area Fauxthorities. 3 Nephi 6:12 further establishes the connection between the learned and the rich. It says that:

“The people began to be distinguished by ranks, according to their riches and their chances for learning; yea, some were ignorant because of their poverty, and others did receive great learning because of their riches.”

So a societal portrait of the false god Mím begins to emerge with the working class as his body and the educated elite as the talking head. This specifically applies to Mormondom because from Brigham Young to Gordon B. Hinckley the Mormon people have placed a very high value on receiving a college education. Hinckley expressed it most succinctly when he said:

“The world will in large measure pay you what it thinks you are worth, and your worth will increase as you gain education and proficiency in your chosen field.”

Hinckley knew that we the people are classified by ranks, according to their riches and their chances for learning, just like the Nephites were only a few chapters before the pending destructions, and he honored that dishonest social order. He established the Perpetual Education Fund and in so doing, he put the money where the mouth is, where the hungry head and the mouth of Mím is. Hinckley’s Perpetual Debt-U-Cation Fund is undeniably poised to feed the rich while offering better training to the poor as their servants. In 1964 the Church established the Benemerito school in Mexico. In 1999 Church News referred to it as the “BYU of Mexico”. But by 2013, just over a decade after the PEF had been founded, the Church decided to discontinue the education of all the students of Benemerito to convert the facility into what the Church Office had determined to be the more lucrative venture of another missionary training center. What Hinckley meant when he said:

“You belong to a church that teaches the importance of education.”

was more explicitly expounded by J. Craig McIlroy as president of the BYU Alumni Association in his commencement address given to graduates on April 26, 2007. He prefaced the main body of his remarks with these words:

“Might I suggest that you consider wealth creation as a commodity made up of financial, human, and intellectual capital. Business people know that they must spend 70 to 80 percent of their time growing assets. In families, growing the human and intellectual assets is often overlooked. The members in the family are the human capital.”

Then McIlroy referenced the founder of the secret combination known as the Illuminati:

“Mayer Amschel Rothschild understood that two important elements of a family’s wealth are its human and intellectual capital. He saw to it that all family members were well educated and that they worked. He also provided specialized mentorship opportunities as his sons entered the workforce.

Like the Rothschild children, you have been given a figurative loan, if you will, in the form of a financial subsidy of your tuition by The Church of Jesus Christ of Latter-day Saints. You represent the human and intellectual capital of your own families and, in a broader sense, of the Church.”

Hinckley himself was in attendance when these words were spoken, along with Vice President Dick Cheney. The presence of the Profit of the Church of Jesus Christ of Latter-Day Saints at that commencement ceremony, his actions while there, as also his inaction, speak volumes, and voluminously. In short it said:

“You BELONG to a CHURCH that teaches the impotence of education.”

It is all a big joke. It’s okay to laugh. They are certainly laughing at you, and LOUDLY!

All of this ties in strongly with Ragnarok – The Final Fate of the Gods of the Nordic Peoples in many ways. Firstly, the Gods of the Nordic Peoples are just that, they are the Gods of Nordic people. They could be land and riches, or whatever else people of Nordic descent idolize. They could be the various names of the Old Norse pantheon, Odin, or Thor, or Mím (who we have discussed in detail here). But most importantly, they are the Nordic people themselves. We all have our heavenly counterparts dwelling in dimensions high above us. Something similar to the basic plot for the 2012 film, Upside Down – they live an existence of relative luxury while we struggle to survive here below in the lone and dreary physical world. For now we, like the characters in that movie who were inhabitants of “Down Below”, scavenge for bits of “inverted matter” from that better world overhead to warm our furnaces during the dead of winter.

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The Bible foretells the day when Heaven and Earth will be rolled together as a scroll. It says that the stars will fall as they are shook from the sky. Literally this will come about as a result of a reversal of the Earth’s poles. Inter-dimensionally and spiritually speaking, this means that the hosts of Heaven will have to come down from their high places. If there are spiritual powers of wickedness in high places as Paul warned, and we do not struggle against them, then those forces will take us over as they fold into us, their mortal counterparts here below. I’ve written of the Lorentzian Manifold in What Makes the Book of Mormon a L.I.T.M.U.S. Test? pt. 2, and in We Are The Weather about the pole shift set to occur for this planet. Eurocentric interpretations of verses describing the Lost Tribes of Israel as returning from the “Countries of the North” will be shook. Even those few LDS who hold that Inner Earth beings resembling Nordic Gods will come to the rescue may want to do as Isaiah says and consider that which they have not heard (Isaiah 52:15). They can start with considering what ancient Norse prophecies like the tale of Ragnarok have to say about these matters.

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The world tree Yggdrasil shudders and groans. The gnomes groan by the stone doors which are entrances to their inner earth dwellings. Rocky cliffs open and the Jötunn women sink. All this may seem like very strange and foreign imagery, but a side by side comparison between the legend of Ragnarok and Christian/Mormon scripture and even modern American news documents should serve to clarify. First of all, Yggdrasil is the World Tree of Norse mythology. In What Makes the Book of Mormon a L.I.T.M.U.S. Test? pt. 2, I make mention of the simple and universal concept of the Axis Mundi, and I endeavor to emphasize that this fractal fact applies not only to the planet but to individual people too. When the Old Norse legends tell us that the World Tree will shudder and groan, they are testifying to the same truth that the apostle Paul spoke upon in Romans 8. For, said he:

“I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For we know that the Earth and all creation groaneth and travaileth in pain together until now.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

Crying and Laughing are parts of that vibratory language which can not be uttered with words. These actions cause our sides to shake and our personal axis to align with the Spiritual North. This allows for smooth assimilation of the spirit body which is, esoterically speaking, the Nordic Man. Until perfect alignment is achieved, there is an unequal distribution of power between the world of the Fathers and that of the Children. The prophet Elijah was sent to remedy this injustice, and set things straight. Perhaps you will recall that the prophet Elijah laughed loudly in the faces of those priests of Baal when, in a showdown against the God of Israel, they failed to produce fire with which to light the sacrificial altar. We have apparently forgotten the power of the One God, and have subscribed to dumb idols who deny us that heavenly flame we all need. Under these present circumstances, as it says in D&C 123:7…

“The whole earth groans under the weight of its iniquity.”

Gnomes are also heard to groan at the onset of Ragnarok. There are good and bad gnomes. Gnomes are creatures which hide treasures deep in the Earth, either by placing them there, or by preventing those treasures naturally contained within Her from surfacing to see the light of day. They work in huge underground halls, away from the eyes of the world, but very much affecting events upon the face of the earth on a geological plus geopolitical scale. Many major cities have underground catacombs and some of these are very extensive and elaborate. There is a subterranean network of halls and rooms known to exist underneath the streets of Salt Lake City. It is also no secret that the Church has immense cavernous vaults in the mountains where they hide many treasures.

And speaking of mountainous country, according to the Norse eschatology, rocky cliffs are to open and the Jötunn (pronounced Yotun) women will sink. The Jötnar are a race of frosty, gluttonous, man-eating giants who live in Jötunheim. But why would their women specifically take such a hard fall during this apocalyptic scene? I believe that one reason has to do with the schemes of the Evil One in these last days which are specifically targeted at young women. The strange sounding name of the World Tree in Norse Mythology – Yggdrasil – may hold the answer to the mystery. Though its etymology is disputed, its pronunciation is indubitably known to be – ɪɡdrəsɪl. Without removing or adding any letters to the word, and by reversing the sequence of the first two letters, then flipping the third and fourth around, we get – ɡɪrdəsɪl – nearly an exact phonetic match for “Gardasil”, the Merck manufactured vaccine against HPV, the cancer-causing human papilloma virus. Gardasil received FDA approval in the summer of 2006, and by 2008 had been accepted in 41 states of the U.S. The vaccine garnered a great deal of controversy from the start. It was thought to be the cause of many cases of illness and several deaths even when it was first released and marketed for females ages 9 to 26. Since that time it has been shown to damage young girls’ ovaries to the point of being rendered useless, and causing premature menopause.

Within the first two years after the vaccine was introduced, the federal Vaccine Adverse Events Reporting System, run by the FDA and the Centers for Disease Control and Prevention, collected 8,000 reports of problems after Gardasil shots, including paralysis, seizures and miscarriages. Earlier this month, national talk show host Katie Couric featured a woman on daytime TV who was the mother of the first girl whose life was claimed by this vile vaccine. Jessica Ericzon, 17, collapsed dead in her bathroom on Feb. 22, 2008. On the advice of her family doctor, Jessie had taken a series of three Gardasil shots. jessySeeing such uncanny parallels between Yggdrasil and Gardasil, it is chilling to note that the blond-haired, blue-eyed honors student bore the most famous and common Scandinavian surname of all time. And even more eerie is the fact that she died on Feb. 22nd, the last day of the feast of Jolablot, the third of a series of tri-annual feasts celebrated by the Vikings. This is also the date when experts in Norse mythology estimate that Ragnarok will begin. The first two feasts of the Viking calendar – Sigrblot and Vetrarblot – happen to coincide with the summer season and harvest time. Jessica Ericzon got the first injection in July 2007 followed by her second shot in September.  Her mother, Lisa, said she complained of a pain in the back of her head which would subside after some time, but grew progressively worse with each injection.

In Utah, the controversy over Gardasil takes on very Mormon moralistic overtones which aren’t always distinctly addressed by members of the medical establishment poised to make decisions related to the issue. Utah’s Southwest Health Department says Gardasil is too expensive and questions its effectiveness while the Utah Scientific Immunization Advisory Committee pushes for its implementation state-wide. However, the generally conservative public does not particularly like the idea of issuing a vaccine designed to counter sexually transmitted disease to girls so young. They fear that it might reflect poorly on their morals. But this defense does not truly have the young women of Utah’s best interest in mind or at heart, nor does it truly provide for their safety and well-being. The LDS people are very open to the idea of vaccines as they are led by men who laud the so-called modern miracle of western medicine. As soon as the cunning doctors of death can find a presentation for their poison more in keeping with the people’s Victorian ideals, they will administer it and the Utahn/Jötunn women of the land in the mountains will fall.

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Descendants of Scandinavians settled in the United States during the 19th and 20th centuries. There are about 2 million Americans of Danish descent. Like other groups of Americans of Scandinavian descent, many of them are Lutherans. However, they contrast with Norwegian and Swedish Americans in that a large percentage of them are Mormon converts who settled in Utah and southeastern Idaho. Early Mormon missionaries were particularly successful in Denmark, but there are also many families in Utah with Swedish ancestry. Nordic blood runs through the veins of many Utahns. What might be the effects when the blood of the slain Norse gods runs through their vain brains in the form of false traditions passed down from their fathers? Shall all of their “work for their dead” in Valhalla, the Hall of the Slain, amount to nothing more than “dead works” in defiled temples when their false gods finally die?

asgard temple of doom

In 2010, former member of the 3rd Quorum of the Seventy, Elder Hans Mattsson and his wife Birgitta made news when they came forward and expressed serious doubts and dismay about the history of the Church and how it has handled faithful and honest members who have questions. Many Swedish Mormons including a stake president then also opened up about their feelings and formed a group to discuss the faith crisis they were facing. This group seriously alarmed Salt Lake and a special “emergency” fireside was held for local leaders. Church historian Elder Marlin Jensen and his assistant Elder Richard Turley were sent from Salt Lake to Stockholm to attend the meeting and deal with the “problem”. It can not be denied that major stirrings are awakening many of the Scandinavian people. Whether they are stirred up to anger or to spiritual strength and liberty remains to be seen.

Vikings believed that as a prelude to the Ragnarok apocalypse, three freezing winters would follow each other with no summers in between. In The Thermodynamics and Eternodynamics of Desire – Continued, I touch on the elementary connection between temperature and time. In We Are The Weather pts. 1 & 2, I try to explain the spiritual, multigenerational and multidimensional facets of weather phenomena. Time cycles and weather patterns mirror each other, and can offer clues to those who know what to look for. Last year Utah experienced its coldest winter temperatures since 1978. Now as winter sets in again official statements from Salt Lake echo that time when the Church altered its policy on priesthood regarding non Caucasian males. Of course the Saltican city is only trying to keep in step with the Vatican city as they vie for publi-city. Their statements do not represent repentance in the present and therefore have no effect on the past. As for the future, the forecast looks grim.

What bitter winds blow from Angel Moroni’s horn? And do they portend a similar fate for European emigrants as that signaled by the blowing of the mythical Gjallerhorn said to herald the approach of Ragnarok? Solar activity as recorded by astronomers has entered a period of freefall, always a precursor to a cooling cycle, and scientists say 2014 could be the harbinger of a mini or even a full-scale ice age. Europe’s Little Ice Age was a period of cooling that took place between 1550 and 1850 AD. It brought about catastrophic consequences for peoples all across the European continent but was most drastic for the Vikings who suffered much death and total loss of their holdings in Greenland. Today people may not think that they are as susceptible to death and disease due to changes in the weather, but despite our modern lifestyle, the environment still has a way of adversely affecting our health by stealth.

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In some accounts of Ragnarok it is foretold that: the soil and the sky will be stained with poison. As the spirits of deceased warriors gather on the ethereal battlefield, we see the militaristic and industrial forces of mortal men take to the sky in planes spilling mass amounts of poison which affects and infects not only the air quality but also the soil. Swedish parliamentarian Pernilla Hagberg has stood up and voiced growing concern over chemtrails on behalf of her constituents. She personally vows to do all she can to put a stop to the spraying of tiny particles of aluminum and barium chaff in the skies over Sweden. The U.S. military admits that “cloud seeding” as they call it has been going on since the late 90s. The expanding program was launched with the purpose of creating “clouds of microscopic computer particle all communicating with each other to form an intelligent fog that could be used for various purposes” according to a research paper produced for the U.S. Air Force. As chemtrails rapidly grow ever more prevalent in the skies over Utah, the Mormon people below would do well to review their scriptures and read in Mosiah 7:30 where the Lord says:

“If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison.”

Norse legend and Chrisian lore both tell us that an angel in heaven shall sound the trump. The sons of Odin are called to the battlefield, the whole of earth and creation anxiously awaits the manifestation of the sons of God. Apocalypse simply means revelation, and that which is to be revealed is our own future form. John 3:1-2 reminds us….

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

After the gloom and doom comes light and life! After the death of the Norse gods, after the Time of the Gentiles is finished, then a new and glorious earth will emerge.

THE SIDE (SPLITTING) EFFECTS OF LAUGHTER

Yes, Zion will E-merge, but before the new Heaven-N-Earth energy merge is possible, the world will be submerged in cataclysm, and all worldly creatures will be divided by multiple schisms. Mankind will be split into various opposing sides. Laughter plays a significant role in this societal side-splitting. This should be no surprise after examining its dual nature as a tool for simultaneous connectivity and corrosiveness. The charge to avoid loud laughter should make us aware of the powerful electromagnetic charge inherent in laughter. And with a basic understanding of electromagnetic principles we ought to recognize its potential for repelling as well as attracting, energizing as well as zapping. If we would tap into laughter’s healing properties and potential we have to be aware of the delicate nature of this spiritual technique.

Laughter is an energetic activity that raises our heart rate and blood pressure, but these physiological effects are incompletely documented and their medicinal benefits are even less certain. Lennart Levi, of the Karolinska Institute in Stockholm, reported that comedy activates the body’s “fight or flight” system, increasing catecholamine levels in urine, a measure of activation and stress. Lee Berk, DHSc, of the Loma Linda School of Medicine, countered with a widely cited study that reported that laughter reduced catecholamines and other hormonal measures of sympathetic activation. This reduction in stress and associated hormones is the mechanism through which laughter is presumed to enhance immune function. Unfortunately, Berk’s studies show at best a biological response to comedy. His reports included only five experimental subjects, never stated whether those subjects actually laughed, and were presented in only three brief abstracts. Does a sense of humor or a lighthearted personality add years to your life? Not necessarily.

A large-scale study by Howard Friedman, Ph.D., professor of psychology at the University of California at Riverside, found optimism and sense of humor in childhood to be inversely related to longevity. This may be because people with untempered optimism indulge in risk-taking, not so much believing, but thinking that the system of slavery we live under in this present physical reality will somehow not affect them adversely. And ultimately, not loving and valuing their souls enough because of long-term abuse, they do not care if their brash rebellious reaction does effectively free them or not. Of course the parable of the talents, if anything, teaches us that risk taking is crucial. But to indulge in untempored emotion is not in line with the scriptures which warn us to bridle our passions so that that they can be to us, tempered tools with which to build Zion. The warning against defiling one’s garments with “untempored mortar” was very prevalent in freemasonic teachings during the early part of the nineteenth century in the United States, and this provides a very accurate analogy and important lesson in regards to “loud laughter”. It is not good for building, and certainly not fit for building the type of familial bonds necessary to sustain Zion.

Pain reduction is one of laughter’s promising applications. Rosemary Cogan, Ph.D., a professor of psychology at Texas Tech University, found that subjects who laughed at a Lily Tomlin video or underwent a relaxation procedure tolerated more discomfort than other subjects. Humor may help temper intense pain. James Rotton, Ph.D., of Florida International University, reported that orthopedic surgery patients who watched comedic videos requested fewer aspirin and tranquilizers than the group that viewed dramas. Humor may also help us cope with stress. In a study by Michelle Newman, Ph.D., an assistant professor of psychology at Penn State University, subjects viewed a film about three grisly accidents and had to narrate it either in a humorous or serious style. Those who used the humorous tone had the lowest negative affect and tension. A problem with these studies is that none of them separate the effects of laughter from those of humor. None allow for the possibility that presumed effects of laughter or humor may come from the playful settings associated with these behaviors. And none evaluate the uniqueness of laughter by contrasting it with other vocalizations like shouting.

Loud laughter, similar to copious amounts of alcohol, might drown out pain entirely, in which case we are sure to miss the pricking effects of the Holy Spirit upon our soul. Loud Laughter could well be classified as laughter which solidifies a lie, rather than gently helping us cope with reality while we work to change it for the better. Laughter was developed in our species as it was adopted from heavenly helpers for beneficial bonding between brothers and sisters. It is not to be used as a drug. Yet this has become its primary usage in today’s society. The larger the group gathering these days, the louder the laughter – and we are not speaking in terms of mere volume. The more recreational our bouts of laughter, the less reconciliatory it becomes in its effects. A purely wreck-creation-all approach to laughter, like most of modern medicine, often ignores the side(splitting)effects. It only re-creates a false atmosphere of comradery by forcibly inducing mass release of endorphins. If we use comedy as a pill to mask the symptoms of social ills, then, like an anti-depressant with a 99% success rate, 1% of the time the built-up depression will suddenly erupt from the unconscious mind in violent fits as we have seen with the alarming, and growing frequency of infanticide and suicide in the U.S. lately, where a very high percentage of cases involve some kind of anti-depressant medication.

Mass media promotes laughter as medicine, and it certainly is. But today’s decadent culture does not promote responsible use of powerful medicine. Print and broadcast reporters produce upbeat, often frothy stories like “A Laugh a Day Keeps the Doctor Away.” A best-selling Norman Cousins book and a popular Robin Williams film Patch Adams amplified this feel-good message. But left unsaid in such reports is a jarring truth: Laughter did not evolve to make us feel good or improve to our health. Certainly, laughter unites people, and social support has been shown in studies to improve mental and physical health. But the presumed health benefits of laughter may be coincidental consequences of its primary goal: bringing people together. Bringing people together as family must be our focus. Without this focus, laughter is improperly used, and sorely abused to keep people from feeling sorrow for the sins of the world. Since laughter was intended to hold the human race together then any other use can eventually lead to condemnation in the spirit. This condemnation is hastened in our day by a new trend: Laughter as a carelessly administered vaccine or drug.

Laughter, in many ways, can be observed to behave similarly to a virus. A virus is a small infectious agent that replicates only inside the living cells of other organisms. Laughter can be highly contagious. In a study conducted by Dr. Robert Provine and associates, 1,200 people were observed laughing spontaneously in their natural environments. The results of their study surprised them because they suggested that the critical stimulus for laughter is not a joke, but the presence of another person. While we usually think of laughter as coming from an audience after a wisecrack from a single speaker, contrary to expectation, the speakers observed laughed almost 50% more than their audiences. The study also showed that laughter mostly follows comments which are not particularly clever or comical. Only 15% of laughter followed anything joke-like. Excluded from the study were all vicarious social effects of media (television, radio, books, etc.). The direct social nature of laughter was striking: Laughter was almost 50 times more frequent in social than solitary situations. In fact, a person laughing alone is sometimes judged to be mentally unstable. We’re much more likely to talk to ourselves or even smile when alone than to laugh. However happy we may feel, laughter is a signal we send to others and it virtually disappears when we lack an audience. Like a virus, the ripples of laughter can only ripple-cate themselves in other living organisms.

Just as live viruses are used in many vaccines, laughter is used similarly in modern social media. Earlier I mentioned that laughter has the potential to let the world in, as well as bring Zion out of us. In appropriate doses one’s external environment should be let in for purposes of building a spiritual immunity, but always through the filter of laughter, never taking in quantities that would prove lethal. For this reason we are told to avoid loud laughter and be prudent in our use of this potent practice. Most people these days do not go to God for their laughs. They go to mass media, and here laughter is isolated and mass produced like the active ingredients in most modern medicine. Technologically triggered mini-epidemics are produced by television laugh tracks. Laugh tracks have accompanied most television sitcoms since September 9, 1950. At 7:00 that evening, “The Hank McCune Show” used the first laugh track to compensate for being filmed without a live audience.

Canned laughter may sound artificial, but it coaxes TV viewers to laugh as if they were part of a live audience. Lying laughter promotes disconnection from our fellow man. Not only have live audiences become extremely rare, but viewing of live performances, up-close and in person, have become largely a thing of the past in today’s virtual world. We can see this same trend leading away from life-promoting laughter towards increasingly dead forms of social interaction in the area of LDS ritual. Live temple sessions are extremely rare, and dead works are rampant. Of course we may say that laughter seems completely inappropriate to us in such a sacred setting. I admit that laughter has been conspicuously absent from any temple session I have ever attended, but I am not entirely certain that this is as it should be, or as it was intended. God’s people are always infamous for missing the point of God’s teachings.

Joseph Smith’s sense of humor comes out very strongly in the lines of the original temple drama which has been slowly but significantly edited over the years. Joseph’s sense of humor reflected his sense of humanity. Here, through the symbolism of the Adam and Eve story, Joseph addresses the spiritual and physical beginnings of humans. Comical characters like the Preacher play along side the Lucifer character that constantly spews forth wickedly witty lines. We sit in complete silence, many of the audience members, from the geriatric to the youthful; experience acute drowsiness in the darkness of the theatre while watching the viral program which is projected on the video screen many times a day in temples throughout the world. Up till recently the Church had two temple “vids” catering to a corrupted race dominated by males who are in turn dominated by “visual” stimulation. Initiates basking in the soft glow of the video screen, illuminated by illusion, were offered the options of blonde or brunette to appeal to their vain and false sense of individuality. So-called individuals have been reduced to Indy-Visuals who are not independent, nor are they capable of seeing truth.

lds plato's cave

One truth that the temple drama was originally intended to convey was that humanity, as in physical mankind, can become separated by our minds from the spirit of humanity. Or in other words, humanity as a heavenly attribute may be either attained and expressed or suppressed and lost through cultural practices. The temple drama, like life was meant to rotate with the Prayer Circle of Life, not remain rote and mechanical. Once upon a time in humanity’s distant past, all the performers, including the witness couple, formed one interactive whole with the audience members. The whole point of RITUAL is to en-RICH-YOU-ALL! In the beginning, the ancient temple drama was infused with LIGHT and LIFE! Call and response chants, and raw animated acts kept the participants from simply “acting” as we see the practically emotionless figures do in the previously used LDS temple movies, or in the pretend emotion portrayed by the actors of the new temple film. I don’t know which is worse, but I know there is a more excellent way, and so do you.

When dealing with laughter our minds must remain sober if our hearts are to be freed. We need to always retain a remembrance of laughter’s sacred purpose – to connect human beings to one another. In his post, Connecting With Pixels, Justin explains that pornography addiction is so prevalent in this age, especially in places like the U.S., and it reaches its highest rates in the Mormon state of Utah. Justin says that pornography’s prevalence in latter-day culture is a question of technology making it so readily accessible and even pushed. And he identifies pornography addiction as a symptom of larger underlying social problems – namely: “poor socialization by parents on sexuality, unaddressed childhood abuse, an addictive personality, or feelings of insecurity.” LDS men may acknowledge pornography as a plague, they may even take measures to restrict online access and guard against such images, but sadly, for the most part it is their pre-dis-position to remain locked into and tied down by various aspects of the bigger pornographic picture projected by Satan onto humankind as they sit like a captive audience in Plato’s Cave. Sports, military service, and even manual labor are highly addictive hero-porn for the body. Schooling, political debate, and even reading can all be forms of intellectual porn for the mind. Church and temple attendance is religious porn for the spirit. Porn in all of its forms channels real energy into fake settings, encourages complacency, and replaces authentic human exchange of energy with holographic projections – hollow graphics dancing provocatively across the walls of our private porn prison cell. plato-cave

Porn, like anything else, can be impproperly used to prop up imppersonal personas. Our persons are poisons, and should be used with a certain degree of precaution. But the point is not to imagine that we may cast them off permanently, or cover ourcellves and our sins with pretentious priesthood garments of our own make. They may be more holy for a time, but over time they also may become more holey, moth bitten, and vain than the Emperor’s New Clothes – vain because of vanity, and vain in their ridiculously failed attempt to cover our nakedness. Holy and protective layers of being “may be conferred upon us, it is true; but when we undertake to cover” up…then we are not sealed as Heaven’s own but are left to ourselves (D&C 121:37). Why do we revel in a con-sealing when we could strip down to the bare-naked truth of all things as revealed by the see-through robes of the Holy Ghost? True success is never achieved by outward means, and herein lies the real power to protect and strengthen. Focus on outward appearances will only bring us suck-cess, and will forever be susceptible to spiritual and physical sickness. King Benjamin tells the people:

“And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.” – Mosiah 4:29

But through shifting our awareness into the all-encompassing true order based on the first-born flow of the inward being, we are able to not only justify, but purify and eventually sanctify every action, and everything around us.

Ancient life-affirming ways have been hacked by a wedge shaped virus that is perverting sacred r-i-t-u-a-l into v-i-r-t-u-a-l reality. Virtue is lost in the present virtual reality, and the people are not even aware. Mankind and males in particular are spoken of as predominantly unaware beings in the Doctrine & Covenants section 121 in the succinct lecture on the rights of the priesthood that falls between verses 36-40. Why is man not aware when it comes to his inimical, enemy stance towards God? Man is not aware because he is not man enough to be. The simple and eternal truth is hidden from us behind the etymology of the word ‘man’ and the word ‘virus’. Although not “aware” in literal terms, literary examples from Anglo-Saxon writers in the 5th to 12th century show us that, in Old English, a ‘man’ was a ‘wer’. ‘Wer’ meant man, and from this word we get the modern English word werewolf (literally man-wolf). From the Old Norse – verr, through the Caucasian Mountains to the Ossetian – ир (ir), and Latin – vir, on back to its Proto-Indo-European root – wiHrós, and all the way back to the original Sanskrit cognate – वीर (vīrá); earlier linguistic roots all held the same simple meaning. And this ancient root word for man or male can be found today in the word ‘virility’, meaning manhood, or masculinity. It can not be ignored that it is also part of the word ‘virus’. The Latin word ‘virus’ means poison, venom, or slime. Its more ancient roots lie in the Sanskrit – विषम् (víṣam), which means “anything active” but has the connotation of “anything actively pernicious” such as poison, venom, or bane. विषम् (víṣam) is only a masculine a-stem declension of विष (víṣa), meaning ‘servant’.

Following a similar trail as the linguistics from the Indian subcontinent to the Mediterranean culture of ancient Palestine, Jesus, the greatest/least Master/Servant Teacher of all, brought us wisdom and presented us with the concept that:

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.” (Matt. 6:24)

If a man is aware, Christ is awareness. Awareness is a virus. A virus spreads. It can spread in one direction or another. If a virus is aware of its self as awareness it knows it has the power to save or it can ravish, but it can not do both simultaneously. It can not serve God (All) and Mammon (Some/$um). Complete companionship with the Christ means at-one-ment, true enlightenment, or lightening the load rather than weighing one’s self down with more and more of “that which doth canker”. The difference between a lifestyle driven by the principle of seeking the Kingdom of Heaven first and a deathstyle driven by the habit of taking care of bu$ine$$ before tending to things of the spirit, is the same as the subtle yet decisive difference between all, and most. All/Most knowing God does not count. Mankind can either identify its self with God or it is an enemy to God. We are either fully aware or else we are at least partially unaware of the extent of our actions. From moment to moment in time we are either being human or we are acting as  poison. There are of course varying degrees in either direction, but generally speaking, when we are acting as poison we are acting prideful and we tend to Euro-neously call Original Hue-manity slime and despise it when we “see” it. The truth is we can’t see humanity for what we are while in the service of Mammon. Only while in the service of our fellow man are we in service to our God, like King Benjamin taught in Mosiah 2:17. PathoGen-tiles who remain unrepentant have a deadly effect on the Blood of Abraham, and they act as a scourge upon the House of Israel wherever they are found throughout the Earth. The extreme damage that an unaware man is capable of is truly devastating.

“Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.” – D&C 121:38

“Kicking against the pricks” paints the picture of a person whose awareness has become numbed to the point of not feeling the pain caused by his actions in either direction. Unwittingly fighting against one’s own creator and the sustainer of all life is a sign of a very pathogenic pathos. Unaware human beings are virulent in their emotional illiteracy. Father may forgive them, for they know not what they do. But when there is willful ignorance and a conscious acceptance of falsehood over real emotion, then those germs will be utterly eradicated in their physical form by the Mother’s immune system.

The modern phrase “going viral” has no greater consummation than the Biblical prophesy of Christ’s ultimate sovereignty, that: “Every knee shall bow, and every tongue confess.” In fact this scripture (Romans 14:11) is an expression of the viral nature of Truth. Like an unstoppable live Virus of Veritas, the Lord sayeth:

“As I live, every knee shall bow to me, and every tongue shall give praise to God.”

And the preceding verse talks of the futility in resisting the Virus of Veritas, the True and Living Church of the Firstborn. In it Paul asks:

“why do you judge your brother? Why do you regard your brother with contempt?”

When one stops seeking his life, he then finds it (Luke 17:33). As soon as he succumbs to the Christ, the Virus of God, he instantly recognizes that there is no difference between his brother and his self. Through Christ we become aware that self does not end where our skin begins. When we awaken we abandon our destructive vices. We join as part of King Benjamin’s greater audience. His audience was surely wrought upon by a spiritually viral epidemic of conversion. Envision it; a whole huge crowd spontaneously crying out with one voice, and suddenly feeling “no more disposition to do evil” (Mosiah 5:2). We will no longer behave like vicious virions for we are at one with our environs. The Love of God exceeds even the speed of light and it completely takes us over as it explodes from our hearts and assimilates all creation. But until that moment when one feels and understands his unique position in the universe, then he is literally dis-positioned towards unrighteous dominion and all manner of evil. This is the unfortunate state of almost all men in the world as a study of D&C 121 will tell you. The study of viruses is known as virology and it has revealed to us that viruses are found in almost every ecosystem on Earth and are the most abundant type of biological entity.If man’s nature tends toward that of a vile, havoc-wreaking virus how then are we to be redeemed from our toxic attitude? What could possibly reconcile a man’s violently torn soul? Well, another hallmark of those who are found possessed of the Love of Christ in these latter days is recorded in Doctrine & Covenants 84:71, also known as the Oath & Covenant of the Priesthood.

“If any man (vir) shall administer poison (vir) unto them it shall not hurt them”

The Bible also testifies to the divine protection and immunity experienced by God’s servants. Harriet Tubman, who not only led over a thousand slaves to freedom at great personal peril, but also administered to Civil War soldiers who lay sick and dying with dysentery and small pox, was unafraid of death in any of its forms because she was on the errand of the Lord and stayed busy about her Father’s work. She acquired quite a reputation for her skill in curing dysentery with a medicine she prepared from roots which grew near the waters that gave the disease. She never once suffered even the slightest symptom of the diseases she was treating and it was said of her that the Lord was with her. The Hevajna Tantra contains several verses referring to men and their relationship with poison. On page 93 we read:

“With the very poison, a little of which would kill any other being, a man who understands poison would dispel another poison.”

Then on page 107 it says:

“If he drinks strong poison, the simple man who does not understand it, falls senseless. But he who is free from delusion with his mind intent on the truth destroys it altogether”

One more reference on page 117 delivers what it calls, “the profoundest secret of the beauteous purifier of existence”….

“Useless is a gem uncut, but once cut, it gives forth its brilliance. Likewise this gem of the saṃsāra (continuous flow), possessed of the properties of the five desires (five carnal senses), becomes like poison in its unpurified state, but when purified it becomes ambrosia (food or drink of the gods).”

The profound truth in all these scriptures, LDS, Christian, and Buddhist, is that a man of god may partake of the same things which an impure man does, but the effect will not be the same. One of the great mysteries of God is how holy men and women arrive at consecration and subsist by purifying themselves, by purifying poison. Transmutation is the key.

It may sound weird to hear the Word of God-to-Man articulated in terms of the Virus. But think of it; a virus is an active strain of DNA-altering particles and “As man is, God once was, as God is, man may become”. Even if Lorenzo Snow, who coined that phrase, and was in many ways a prideful product of his gene-ration, never considered it; the fact remains that at some point the agent that offers to take him from manhood to godhood is going to require some altering of those prideful genes. On April 6, 1844, Joseph Smith preached to a congregation of 20,000 saying:

“Here then is eternal life – to know the only wise and true God; and you have got to learn how to be Gods yourselves, and to be kings and priests to God the same as all Gods have done before you” (JOD 6:4; TPJS p.346)

Of those who have gone before us, few ever thought to attain to godhood, and of those few even fewer obtained it. I believe this is because, like the Founding Fathers, they too died holding firmly to a freemasonic belief in the “pursuit of happiness” which is perhaps the main lie underlying all of the Devil’s false doctrine. God suffers us to conduct experiments with life and liberty, hoping and trusting that we will one day tire of experimenting and desire now to enter his presence. From the Colonial English of the U.S. Constitution to the Latin of the Magna Carta, we should remember that in Old English ‘Wer’ meant ‘Man’, and “We the People” being a vir-us, must remember that our ancestors were-us and we are them. This is the real meaning of priesthood lineage.

Until we succeed in bringing past and future gene-rations into alignment the present will remain a perpetual prison to us. That is the curse with which the earth is to be smitten if not for the Spirit of Elijah. Only a turning/tuning of the heart signals of the Fathers to the heart signals of the Children and visa versa will result in the meeting in the middle which is necessary to eliminate the phase effect of sometimes constructive and other times destructive interference that varies with frequency, giving a series of peaks and troughs in the frequency response of the god-man system which in general do not occur in a harmonic series. Such are the uneven and troubled waves of spirit produced by the dis-positioning of all-most-all-most-all men, or the patronizing pattern-all pattern lamented in D&C 121:39 where it speaks about the patriarchal passing of priesthood. But there is hope. For, as verse 33 says:

“How long can rolling waters remain impure?”

Whether surface water waves, sound, or light; the ripples of laughter can be grasped to displace air waves which essentially help us begin to freely ripple-cate ourselves as children of the Divine rather than children of the Matrix. There is a way for us to dial in our hearts, and sync the radio receiver of mind. A way to shift our physical body to resonate in harmony with the high and low pitches of the Yahweh frequency as it goes, “EEAAOOAAEEAAOOAAEEAAOOAAEEAAOOAAEE.” In audio engineering the technique is known as flanging. Flanging is done by taking the original signal and adding a uniform time-delayed copy of itself, which results in an output signal with peaks and troughs which are in a harmonic series. 200px-Flanging_vs_Phasing_effectThe flange effect was developed in the days of tape reels at EMI’s Abbey Road Studio. And it was first featured in the recording of the symbolically titled Beatles track, Tomorrow Never Knows from the album Revolver, which was recorded on April 6, 1966. This is symbolic of what Joseph Smith had proclaimed precisely 122 years prior to the date. He said that we have got to learn how to be Gods ourselves, and to be kings and priests to God the same as all Gods before us. He said that eternal life is here, now. It requires direct action in the present, or else you will be forever stuck in the revolving doors. As the Beatles sing; “Tomorrow Never Knows.”

THE LAST LAUGH

If tomorrow never knows then certainly the past is equally ignorant. The present is the true point of origin and the ultimate destination of all beings. The first shall be last and the last shall be first, and he who laughs last laughs best. We are all the same, age means nothing. Life’s pilgrim-age is cyclical like the Haj of the Muslims who come from far and wide to Mecca only to run in circles around a big black cube with a piece of meteorite in it.   milky hajThis metaphor extends to (or from) the center of the galaxy. The galactic center is a dark void from our perspective. Around it spin stars and star systems, billions like (or unlike) our own. All of life, in this way, is a-void-dance – a dance around a void. But within the dark abyss is God. Light within dark, surrounded by swirling light enshrouded in more darkness, and so on and so forth, this is the fractal nature of reality. This cosmic dance around the throne of God is repeated throughout the Universe, and is addressed in the book of Job.

Is not God in the height of heaven? And behold the height of the stars, how high they are!

And thou sayest, How doth God know? Can he judge through the dark cloud?

Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

Job 22:12-14

This was the laughable reasoning of earlier empires upon the face of the earth in the time of Noah. They laughed at Noah for counseling with an inner voice. But that global network of civilizations was cut off right at its peak. It was not the first time this had happened and would not be the last, but as far as the Earth’s cycles go, we are told that: As it was in the time of Noah, so shall it be in the end (Matt 24:37). Today we hear the loud laughter of the wicked, but who will have the last laugh?

Hast thou marked the old way which wicked men have trodden?

Which were cut down out of time, whose foundation was overflown with a flood:

Which said unto God, Depart from us: and what can the Almighty do for them?

Yet he filled their houses with good things: but the counsel of the wicked is far from me.

The righteous see it, and are glad: and the innocent laugh them to scorn.

Job 22:15-19

Our persons are our people self-replicated over time. Those fathers farthest removed from the present into our past are those most closely acquainted with our future. Our people are the peep-hole through which per-ception filters as per the con-ception of each individual being, who in turn subjects his or herself to new and everlasting in-ception of old ideas and revolving IDs which have been changed to protect The Innocent children; perSONS and perDAUGHTERS of the G.O.D.s in the whirl-P-O-O-L of consciousness which is one big L-O-O-P-whole of eternity and reality. We could liken it to a donut with a jelly-filled center of plasma discharging simultaneously in arc and dark mode. It is to that center that we must go if we wish to comprehend the whole configuration. Joseph Smith once likened it to a ring. Said he:

I take my ring from my finger and liken it unto the mind of man-the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man.”

Being only a fraction of divine mind, the psyche of man sometimes suffers a fraction in its perception of the eternal round. To help us stay centered we can do as the Book of Mormon advises:

Cry unto him when ye are in your fields, yea, over all your flocks.

Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.

Yea, cry unto him against the power of your enemies.

Yea, cry unto him against the devil, who is an enemy to all righteousness.

Cry unto him over the crops of your fields, that ye may prosper in them.

Cry over the flocks of your fields, that they may increase.

But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness.

Yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you.

Alma 34:20-27

Laughter is intimately linked with crying. Of course the verb crying is used in these passages to mean vocalize out loud and not necessarily to cry as in shed tears. Still, the point is to pray with emotion and out loud whenever and wherever possible. The last verse above deals with what we should do when it is not possible to cry out and it is a perfect description of Zen Buddhism. Zen Buddhist Thích Nhất Hạnh says:

“The moment of awakening may be marked by an outburst of laughter, but this is not the laughter of someone who has won the lottery or some kind of victory. It is the laughter of one who, after searching for something for a long time, suddenly finds it in the pocket of their coat.”

The reason why the wicked, whether in times past or times to come think that God is ignorant of their evil deeds, is because they themselves are not present to the fact that God exists in the midst of everyone and everything. They never think to look inside. They are convinced that there is nothing there in the dark pockets of life. Well, not exactly convinced, but the fear of the unknown keeps them from penetrating that cloud under which they go about in circles like the Israelites in the desert region around Sinai, afraid of their own God and unable to enter the Promised Land. Moses beckoned them, but they preferred to keep God at bay, and opted to obey Ten Commandments written on their stone hard hearts instead. Until we jump into the thick dark clouds mentioned in Job 22 and connect with God, our obedience is abeyance. We avoid the void and thereby keep God in a state of suspension, in a state of dormancy, in a state of uncertainty, up in the air. It is a classic case of the childish notion that: If I can’t see him he must not be able to see me. Oh, but he CAN judge through the thick dark cloud! It is only we who fool ourselves as we walk round and round in the circuit of heaven.

samsara wheel

To testify of Christ is to be a prophet (Rev. 19:10). When we speak as prophets we have to understand that in many or most instances along this big spinning people-WHEEL one functions simply as a SPOKES-person for and in behalf of the ante-sensors (ancestors) as well as the un-born. I can’t expect people to always listen or even understand what I am saying until they actually disregard “me” altogether and look/listen past me, beyond the messenger to get the message its self. Alma 26:23 tells us that the Sons of Mosiah were laughed to scorn by their brethren back home. So, to all those who are or have desires to be traveling teachers of the gospel, I say: Be of good cheer. Learn to love and laugh at yourself, and when you have learned that all is self, you will laugh and love your way through life. Job 5:22 makes this grand promise:

“At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.”

I’m sure you have heard it said that God has a sense of humor. The figure of the Laughing Buddha is fairly well known. The Laughing Christ portrayed so often in the Gnostic Gospels, which were never admitted into our censored and perverted bibles, may be less well known; files.phpnevertheless we must come to know this laughing Christ. The name Isaac means ‘laughter’ and his character and back story in the bible reveal much about the Love/Laugh of God. Upon first hearing of foretelling of Isaac’s birth, both his parents’ first reaction is to laugh. Surely the idea of begetting a son in their extreme old age tickled their souls. Genesis 17:17 says that:

“Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?”

In the book Arcana Coelestia, Emanuel Swedenborg – a Swedish philosopher, theologian, chemist, anatomist, and visionary whose writings had a profound influence on the mind of Joseph Smith Jr. – wrote the following commentary on this bible verse.

“[…and laughed] That this signifies the affection of truth, may be seen from the origin and essence of laughter, for its origin is nothing but the affection of truth, or else the affection of what is false, from which come the gladness and merriment that in laughter display themselves in the face, which shows that the essence of laughter is nothing else. Laughter is indeed an external thing that belongs to the body because to the face; but in the Word interior things are expressed and signified by exterior things; just as all the interior affections of the mind are expressed and signified by means of the face, interior hearing and obedience being signified by the ear, interior sight or understanding by the eye, power and strength by the hand and arm, and so on, and in the same way the affection of truth by laughter.”

Swedenborg, who influenced Joseph Smith, was himself influenced by Ibn Sina aka Avicenna, author of Canonica Medica and The Book of Healing, to whom I make extensive reference in my Making SENSE of it All series. Each of these men did not rely solely upon the words or his predecessor for an understanding of these heavenly secrets, but were inspired by one another’s works to “experiment upon the word” in a direct, and personal, spiritually scientific manner as Alma advises and as all true men and women of God do. Remember we are talking about the curious and wonderful relationship between spiritual and physical, immaterial and material, being and form, and so these things are very literally a matter of life and death. In the previous section we looked at life and death on a microbial level and determined how spiritual intent begins to manifest on the physical plane at that microscopic level. It is wisdom to know the essentially viral nature of all things so that we may be conscious and choose either to operate for good or evil, to be one with God or an enemy to Him. Avicenna illustrates this in his Treatise on Love:

 “Every being which is determined by a design strives by nature toward its perfection, ie., that goodness of reality which ultimately flows from the reality of the Pure Good, and by nature it shies away from its specific defect which is the evil in it, ie., materiality and non-being. Therefore, it is obvious that all beings determined by a design possess a natural desire and an inborn love, and it follows of necessity that in such beings love is the cause of their existence. For everything that can be signified as existing belongs into one of these three categories” (i) either it has arrived at the specific perfection, (ii) or it has reached the maximum of defect, (iii) or it vacillates between these two states with the result that it is essentially in an intermediate position between two things….Beings in the real sense, then, are either such as are prepared for the maximum of perfection or such as are in a position intermediate between a defect occurring by reason of some cause and a perfection existing in the  nature itself. Therefore, no being is ever free from some connection with a perfection, and this connection with it is accompanied by an innate love and desire for that which may unite it with its perfection.

This becomes clear also from another aspect, that of causality and the “why”; since (i) no being which is determined by a design is devoid of a perfection specific to it; since (ii) such a being is not in itself sufficient cause for the existence of its perfection, because the perfections of the beings determined by a design emanate from the per se Perfect; and since (iii) one must not imagine that this Principle from which perfection emanates intends to cause a loss to any one of the particular beings….”

I want to interject here and demonstrate how Avicenna’s treatise is in alignment with the teachings of Father Lehi. I also intend to show how Lehi’s words borrow from the Asian tradition with which the Lord had brought him into contact along the way to the Americas, and how that ancient wisdom corroborates the new discoveries we have made here in our study of laughter as a poison which must be administered expertly – neither too much nor to little will do. Avicenna is firm on the point that all real beings must be determined by a design. Lehi reiterates this fact as he attempts to explain his Grand Theory of Unified Opposition in All Things. He says:

“Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the at-one-ment— For it must needs be [so], that there is [be] an opposition in all things. If not so….righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.” – 2 Nephi 2:10-12

When Avicenna defines real beings as: “such as are prepared for the maximum of perfection or such as are in a position intermediate between a defect occurring by reason of some cause and a perfection existing in the nature itself,” the “cause” to which he alludes and ascribes blame for the intermediate position, or “opposition” as Lehi calls it, between Per-Fect and De-Fect, is in fact poison and more specifically its mode of administration. We could identify it as “forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter” for so does Lehi a little later in verse 15 of 2 Nephi chapter 2. We might suppose that the ‘bitter one’ is the forbidden fruit and comes from the Tree of Knowledge of Good and Evil, and we could suppose that the ‘sweet one’ is the Love of God and comes from an entirely different tree – the Tree of Life. However these things are supposed to have played out in physical reality, the lesson is ONE, one of deadly poison and its anecdote. The “only way” we really have of discerning between the two is by noting the key difference between hurting and healing.

Thus we come to know the “Sun of Righteousness with healing in his wings” that is referred to in Malachi 4:2. And we may see that the rendering of this bible verse with the word “Sun” not “Son” purposely points back to the trunk of the Tree of Theology, the religion of ancient Egypt based on a firm understanding of the “Aten” sometimes called the Winged Sun Disc. Ancient Egyptian religion having stemmed from a deeper, Sub-Saharan root system of sacred regard for the interaction between the bright Sun and the dark Soil, it is vital to The Restoration of the health of hue-manity that we continue digging and reaching where the Prophet Joseph left off when his life was taken at Carthage. As Latter-Day Saints we take upon ourselves a vow more sacred than the Hippocratic Oath, to do no harm, but to build up Zion. Let us no longer mock God with hypocritical oaths. Let us compare the latter-day scripture of the Doctrine & Covenants side-by-side with the ancient teachings of Afrika, India, China, Scandinavia, Ancient America, etc. to discover just how long these devils have been doctoring covenants with malfeasance and priest craft.

aten

Avicenna continues his treatise with these words:

“It is a necessary outcome of His wisdom and the excellence of His governance to plant into everything the general principle of love. The effect is that He thus indirectly preserves the perfection which He gave by emanation, and that He thus expresses His desire to bring them into being when they are absent, the purpose being that the administration [of the universe] should run according to a wise order. The never-ceasing existence of this love in all beings determined by a design is, therefore, a necessity. If this were not so, another love would be necessary to preserve this general love in its existence, to guard against its non-being and to retrieve it when it has lapsed, anxious lest it might disappear. But one of these two loves would be superfluous, and the existence of something superfluous in nature – which is divinely established – is impossible. Therefore, there is no principle of love other than this absolute and general love. And we can conclude that the existence of every being determined by a design is invariably accompanied by inborn love.”

Laughter and love are much more closely related than we may typically think, even at the basest of levels. Studies found that in cross-gender conversations, females laughed 126% more than their male counterparts, meaning that women tend to do the most laughing while males tend to do the most laugh-getting. Men seem to be the main instigators of humor across cultures, and this usually begins in early childhood. Think back to your high school class clown – most likely he was a male. Typically, women seek men who make them laugh, and men are eager to comply with this request. In 3,745 ads placed on April 28, 1996 in eight papers from the Baltimore Sun to the San Diego Union-Tribune, females were 62% more likely to mention laughter in their ads, and women were more likely to seek out a “sense of humor” while men were more likely to offer it. When Karl Grammar and Irenaus Eibl-Eibesfeldt studied spontaneous conversations between mixed-sex pairs of young German adults meeting for the first time, they noted that the more a woman laughed aloud during these encounters, the greater her self-reported interest in the man she was talking to. In the same vein, men were more interested in women who laughed heartily in their presence.

We may not always know why we laugh. Certainly there is a deep mysterious quality to the way in which our facial and abdominal muscles react to the unification of outward and inward stimuli from this world and the spirit world. But if we are in tune with the love of God then our laughter will have an uplifting effect. Laughter, like orgasm, should not be faked or forced. It should not be used to elicit self effacing techniques; rather it should come from a free heart shared in love. Laughter is a pressure valve and can let things in or out. When we laugh we are made vulnerable to higher powers and impregnable to seeds of faith. At the same time, some part of us is energized and empowered by the forceful release of raw emotion which pours out of us almost uncontrollably. Some knowing and confident presence deep inside us consoles and comforts us when we confront fear with faith. It is hard not to laugh when we feel our power, which is the power of love and goodness God has planted in our hearts. It is hard not to laugh when we realize the stupidity of society and its dictatorial die-wreck-tors. As it says in Psalms 37:13….

“The Lord shall laugh at him: for he seeth that his day is coming.”

laughing-jesus

May those who find themselves in a situation similar to Job – who complained that “Children despise me and laugh when they see me” – find comfort in knowing that after these Gentile brat oppressors which Isaiah spoke of have all died from off the face of the Earth, then will the laughter of children born to you during the glorious millennial reign of Christ fill your ears. From God the Father embedded like a seed of light within clouds of darkness, followed by the starry whirlpool of the Milky Way, then pro-seeded by more ominous darkness, etc. – the pattern is a playful one, and energy moves along best through the lovely vehicle of holy laughter.

“The Universe is the Practical Joke of the General
at the expense of the Particular, quoth Frater
Perdurabo, and laughed.
But those disciples nearest to him wept, seeing the
Universal Sorrow.
Those next to them laughed, seeing the Universal Joke.
Below these certain disciples wept,
Then certain laughed.
Others next wept.
Others next laughed.
Next others wept.
Next others laughed.
Last came those that wept because they could not
see the Joke, and those that laughed lest they
should be thought not to see the Joke, and thought
it safe to act like Frater Perdurabo.
But though Frater Perdurabo laughed
openly, He also at the same time wept secretly;
and in Himself He neither laughed nor wept.
Nor did He mean what He said.”

― Aleister Crowley, The Book of Lies

SOULMATES OR CELLMATES – TRADITIONAL MARRIAGE AS/IS SECRET COMBINATION


DECLARATION OF INTENT

“It is not my intention to persuade or dissuade anyone with regards to marriage.”

That was the way I planned to start this post. But I feel that it would be misleading to lead with that statement. To even think that I can persuade anyone or dissuade them from anything would be equally dishonest as attempting it. People will do what they will to do. People who use their divinely innate will-power to enable some people to lord over others are perhaps using a very low level of personally channeled will, but they are nonetheless using will-power to allow for a certain set of circumstances to prevail in the world. In many instances those who typically demonstrate weak will with regards to major and minor life decisions even share the same titles or labels as those who exercise will-power more firmly, more thoughtfully. They share space and time with others who identify as fighters for the cause of freedom. Many find it popular to designate themselves as Libertarian, or Anarchist these days. But the real difference can be seen in terms of consistency and target. There are those who make showy demonstrations of will-power on specifically ordered occasions where the greater group deems such displays appropriate. This occurs with a type of consistency in regularly scheduled events that serve as safety valves to preserve the status quo like political rallies, testimony meetings, etc. But our blinding hypocrisy shines through when vocalization impresses us with a false sense of accomplishment, and when physical action is directed from shallow grass-roots committees, only ever towards the wrong targets.

Why am I talking about the fight for freedom on global, national, and local levels after premising my remarks with an allusion to marriage? Because the illusion, or mirage that we call marriage has everything to do with the fight for freedom on a personal, local, regional, and global scale. So instead of leading with a negative declaration, let me rather state clearly what my intentions are in the affirmative. In the absence of will power, the most complete collection of virtues and talents is wholly worthless. So, I will, with my writing here, encourage men and women to use their personal supply of divine will-power consciously. That in doing this they may multiply and replenish their personal will, which is their personal portion of spirit, that they may build their spirit-bodies stronger and stronger still, till that increase develops a firm resolve within themselves to embody Christ qualities. These Christ qualities, like spiritual muscle, will enable personal resolve to transcend selfishness and crash through the partitioning walls that divide members of the human race like so many 6x6x6 office cubicles in this art-official reality. Only once this is accomplished can we say that we have lived up to our covenants to “always remember Him.” Cell walls becoming seen for the permeable membranes they truly are, it will be easy in that day for us to join hands and literally re-member the whole Body of Christ which is to rise up in power and great glory, free at last. Awaken. Remain vigilant. Nobody wants to miss out on the wedding celebration of the Bride Groom.

FAMILY HISTORY AND PRE-HISTORY, EXISTENCE AND PRE-EXISTENCE

family (n.)
Early 15c., “servants of a household,” from Latin familia “family servants, domestics collectively, the servants in a household,” thus also the estate and property, including members, of a household. Abstract noun formed from famulus “servant, slave,” which is of unknown origin. Derivatives of famulus include famula “serving woman, maid,” famulanter “in the manner of a servant,” famulitas “servitude,”

The family is said to be the fundamental unit of society. So, if society is disjointed, corrupt, oppressive, and iniquitous, is it then the fault of the family? What family? Which family? Who is this “Royal Family” who captivates the attention of the masses like Princess Die, or Prince WillIAm? What are we even talking about when we use this term “The Family”? The much used phrase has become as arbitrary and ironic by this point as the official titles of those who use it the most in their rhetoric today. Catholic Fathers are not fathers at all, in any real role, to anybody, not biologically nor spiritually speaking. But they find that people of the world listen when they speak about the sanctity of “The Family”. Political personas amplify their popularity through proclaiming themselves protectors of “Family Values”. And they amass precious photo-ops through tactics like “baby kissing.” The group which lead the LDS people are called “The Brethren”, but it is unclear how, and on what levels they relate to their followers. If we are all brothers and sisters in Christ then why the distinction, when did it begin to be made, and what does it mean for “The Family”? To their credit, “The Brethren” have tried to be as clear as possible, within the bounds that the Legislative Branch of the U.S. Government has set, about what they mean when they say, “The Family.”

In the first few lines of The Family: A Proclamation to the World, we have The Family being de-fined (stripped of its finery) and obliged to pledge allegiance to The World. The order of this New World of Earthly Existence is discussed in this document as if it were patterned after the Old World where we lived during our “pre-existent” stage with The Creator. At this point “The Brethren” evoke “The Father”. “In the pre-mortal realm,” they say, “…spirit sons and daughters knew and worshipped God as their Eternal Father…” It would seem that here we have found an unmistakably clear mental snapshot which would constitute a pre-mortal portrait of “The Family.” But, here come the selling points (or we should say sealing points). By the end of that same paragraph we are no longer talking about “The Family” but “families”. What on earth has happened to the Divine Family we enjoyed while enjoined in heaven? Did the War in Heaven culminate in a Big Bang, some kind of nuclear blast that destroyed the Divine Family and resulted in a supposedly more favorable dispersion of billions of nuclear families scattered about the universe? Obviously that scenario is not totally accurate. If it were then there would be no need to reorganize single individuals into traditional family units. Nuclear families existing eternally or even naturally as the result of some divine decree or pre-existential action, even an inadvertent one, would eliminate the search amongst males and females of planet Earth to find an adequate and appropriate helpmate. Can “traditional family values” be rightly called an extension or expansion of our family of origin in heaven above?

Notice there is no mention of a Heavenly Mother in the Proclamation to the World or anywhere else in Mormon or other Christian accounts of our pre-mortal existence for that matter. So we can not establish any doctrinal basis for the nuclear family as an eternal order from before the foundations of the world. There do exist sources which take one further back, and cover with more depth pre-mortal and pre-existential states, but they are not to be had inside correlated Christianity. The reality of what occurred before we were physically born into this world is more multifaceted in its complexity, yet much less complicated than the euphemistic reports we have received. It will become especially clear if we are willing to consider exactly where we end up upon withdrawing from the pre-mortal realm into physical existence, but immediately before being welcomed into the world. The conspicuous absence of a Mother in Heaven from Christian theology has a simple and even obvious explanation. But it is not one that most people are prepared to hear, understand, or accept. No, it does not mean that the early Mormon view of a polygynous paternal God is entirely accurate. But, neither does it support the monotheistic idea of a monogamous masculine deity, solar and solo, seated in his heavenly throne. Are we to picture Heavenly Father as a perfect but single parent? No, this would completely contradict statements made in the Proclamation let alone nature’s way. But neither need we assume that it was ever necessary to break up the Family of God into mini-monogamous models? Do such models accurately reflect that pre-mortal portrait of the Divine Family when gathered as one? Is it truthful to say that such flawed families as we have had here since primitive times up to the current day represent an unbroken continuation of that heavenly configuration which was abandoned at some point in our Earthly history?

The Pearl of Great Price gives descriptions of the Fall of Mankind as well as the rise of Secret Combinations. Secret Combinations are Secret Societies on their outermost and not so secret levels. But Secret Combinations have inner workings that are much more fundamental and therefore much more likely to be overlooked, remaining a secret to us. We make the common mistake of assuming ourselves innocent inasmuch as we are unaware of any affiliation or involvement on our part within a Secret Combination. As far as we know, we have not agreed to any binding contract which was authored by and tailors to the terms of Satan. Any time any two things are combined in any degree of unconsciousness a Secret Combination is formed. Once this happens, the only way to undo a Secret Combination is to expose it to the light of consciousness – to transform the Secret Combination into an Open Combination. The plight of the Nephites in the Book of Mormon (3 Nephi 4-7) shows us that we can imprison, convert, or kill every last member of a Secret Society and think we have uprooted the oath-bound bands once and for all, but as long as the basic structures of Church and State remain intact they will in a very short time begin to combine or conspire in the same secret manner to do evil. The secret is not one which is so much kept by so-called insiders of these types of groups; rather the secret is kept from the minds of any and all working within the machinations of Church and State. This is the case no matter how base or pure their intentions may appear. In fact, the more naïve one is, and the more convinced one is of his or her own personal righteousness based on public performance of civic and or religious duty, the more deceived and dangerous one becomes in the Secret Combination.

But all of that is only on the most superficial levels. The real roots of Secret Combinations go much deeper, almost as deep as the foundations of the Holy Family. In order to transmute the Secret Combinations that beset us into Open Combinations that liberate us, we will have to go through the same process of repentance that our First Parents went through to be redeemed from The Fall. It all began with Mom & Dad, and just as they “made all things known unto their sons and their daughters” (Moses 5:12), so we will have to look to Adam & Eve for some “spiritual sex education” if we want to know anything of the Plan of Redemption. In the books of the Pearl of Great Price, Adam and Eve are presented as both literal and figurative parents of the human race. When taken as a literal symbol we can clearly see how the DNA of Adam and of Eve is literally within us all – that the self expression of that DNA is made manifest in myriad ways. When understood on more subtle layers of symbolism we ironically see even less difference between our first parents and us, their offspring, and we come to consider ourselves, men and women, as Adams and Eves respectively. The word אדם ‘adam’ literally means ‘human’ in Hebrew. The name ‘Eve’ in Hebrew is pronounced – Havah, and written – חַוָּה. It derives from the Hebrew verb חוה meaning ‘to breathe’, and is related to the verb חיה (hayah) ‘to live’. It has been noted and discussed at length on this blog that ר֫וּחַ – ruach, the Hebrew word for ‘breath’ is translated as ‘spirit’ in Christian scripture, and that it also corresponds with the concept of a Heavenly Mother since it is always referred to in feminine form even when used with the definite article to mean Holy Spirit (הקודש ר֫וּחַ – ruach ha-kodesh), a vital member of the Godhead. When the Group God – Elohim (literally powers, or deities) creates Adam they then put into him the “breath of life.” He is now, as we would say, a living, breathing soul. The Dual Soul grouping of ‘Adam & Eve’ should be read in a semi-semitic mind set, from right to left to communicate the idea of Living Man.

Once we put these two names side by side the plan and purpose of our existence begins to reveal its self more fully to us. In a post on ldswomenofgod.com there is a brief but beautiful breakdown of the significance of each of the Hebrew letters in the names of Adam and Eve. But it lacks the maturity of a Kabbalistic expounding. So, not surprisingly Heavenly Mother is again missing in action. Since Adam & Eve’s offspring (aka Living Man) comes from the Father through the Mother of All Living, both man and woman share great responsibility. We will have to get a little more detailed than ldswomenofgod with this literal letter by letter analysis. The first letter in the name Adam is Aleph א. Aleph signifies the Father from whose presence we have left. Then comes Dalet ד, representing broken mankind, or a poor man. Dalet can also signify an open door flap on a tent and is the doorway through which we pass from immortality into physicality. Finally Mem ם, represents water. These last two letters in Adam’s name form the Hebrew word for blood, signifying the fact that, cut off from the Father, man becomes mortal. Reading in the Hebrew fashion from right to left then, Adam means: leaving the presence of God and all of mankind coming down to the earth to live as mortal beings. 2 Nephi 2:25 tells us that:

“Adam fell that men might be; and men are, that they might have joy.”

To “have joy” or to “delight in” when used intransitively in many of the Romance Languages, like Spanish, Portuguese, and French, means to orgasm. Eden עדן is a Hebrew word that means “pleasure, bliss, ecstasy.” To be in Eden is to be in ecstasy. All those nerves, all those ganglia of the 3 nervous systems unite in the sexual organs, and when the man and woman unite, all those nervous systems are ignited. If we include the penile duct we have a total of 4 rivers with many tributaries through which, not only the waters or bodily fluids symbolized by Mem may flow, but also surges of electric, ecstatic, Edenic energy while the Garden of God flourishes. This is in keeping with Genesis 2:10 which states that:

“a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.”

Expulsion from the Father’s presence should not be premature. Neither must it be necessarily viewed as a negative thing. This after all comprises only the beginning part of the work of the Father. First spiritual energy is built up within the Father. Next that spiritual energy is released in physical form via carrier liquids and conductive channels. Following the sacred formula set forth in D&C 29:32, the Group God – Elohim creates:

“First spiritual, secondly temporal,”

God designates this as the beginning of His work. And here the baton gets passed to His “better half” where the work of the Mother commences. Her work is on the receptive end, and hence will be a symmetrical reflection of the Work of the Father. Verse 32 continues:

“and again, first temporal, and secondly spiritual, which is the last of my work—”

Another type of Eden welcomes and makes a home for the traveling soul who is on his or her way to the Lone & Dreary World of external experience. This Garden is more dimensionally dense than the last, more watery, but it is very comfortable. It will remain reasonably so up until – like the soul’s bout of sudden excitement at the outbreak of the War in Heaven – pressure builds and the pattern repeats, sending the heroic wayfarer on to the next leg of the journey. A mirror image starts to emerge as the Divine Plan progresses by the wisdom, and willingness of Eve.

Her Hebrew name, Havah חוה, picks up where Adam left off. The letter Chet ח, is packed with symbolism, much of which is missed in the brief post from ldswomenofgod.com. The author at that blog says that Chet represents a sacred or holy enclosure. She of course associates that with the idea of the Holy of Holies of The Temple, but only as seen within a Church context. In addition to her summation, I would like to offer some insight that addresses the role of Heavenly Mother and highlights the value of women. In the most reverent manner possible, may I boldly suggest that LDS women of God humbly recognize their own divinity, and remember that the body is the Temple of the Lord. In the classical Hebrew script Chet is constructed of the preceding two letters in the Hebrew alphabet, Vav and Zayin, joined at the top with a connecting line that resembles a yoke. Young LDS men and women have been repeatedly told by Church clergy to find a partner with whom they can be “equally yoked”. Yokes can be tools for combining efforts, and when used properly they can assist us in keeping those combined efforts open and clear of any secret combination. A yoke is a connection between two things so that they move and work together. Since the gematrical sum of the letters Vav and Zayin equals the same value as the Hebrew word for love (), we can see that the essential nature of this “moving and working together” is that of loving, even physical love making.

But all too many LDS marriages, although the wedding ceremony was performed in a beautiful building, are not taken on by both parties as an egalitarian yoke, but rather as a disjointed and cruel joke where one person shoulders all the burden. Most often the man supposes that by virtue of holding down a steady Babylonian job, he is entitled to shirk the emotional work required in family life – this, despite “The Brethren’s Proclamation” which suggests that sacred responsibilities be shared. Elohim’s commandments to Adam & Eve (Man & Woman) are even more explicitly against the division of labor, for therein lies the beginning stages of the division of the family. Nevertheless the unrighteous LDS man “holds the priesthood” over his wife’s head, and excuses all kinds of abuse on his part, while expecting her to be the more spiritually attuned one in the relationship. After all, it has been said on numerous occasions from LDS pulpits world-wide that women are naturally more spiritual than men. This is a patronizing cop-out that causes the hearts of many of the “fair daughters of this people” to die “pierced with deep wounds” as Jacob laments in Jacob, chapter 2.

Vav and Zayin equally yoked in Chet form a gateway. Since the letter Vav represents the yashar (light that descends from God the Father) and Zayin represents the chozer (light that ascends or returns to God the Father), some of the Jewish mystics consider Chet to be the doorway of light from heaven. And it should be apparent to anyone who is a parent that the light is reflected back out of the woman in the form of children who are “an heritage unto the Lord, and the fruit of the womb is his reward” as it says in Psalm 127:3. In our examination of the symbolic name/nature of Eve, we are honoring Chet as a symbol of the physical gateway through which all souls must pass to enter the Holy of Holies and eventually move into clay tabernacles of their own, for Eve is the Mother of All Living. The physical attributes of the woman are to be revered as sacred, not shrouded in secrecy; lest we let the Devil slip in between Adam & Eve and slyly shame them into a Secret Combination.

The second letter in Havah’s blessed name is Vav ו . Vav comes from a pictogram representing a stake or nail, and everywhere it shows up in Hebrew scripture it plays the role of connector. The first place we find it is in Genesis 1:1 where it connects the words “heaven” and “earth” in the story of creation. This placement is very appropriate since as our “equally yoked” Heavenly Parents told us in D&C 29:32 their co-creative and procreative work goes back and forth from spiritual to physical, then physical to spiritual in one eternal round. When we tap into this back n’ forth vibration we feel a sense of timelessness. And it is out of that infinite moment that we extract the souls of newborn children. Those souls get inserted by the Fat-Her into the Mother where they grow in her belly to over thousands of times the size of their initial gamete vehicles, and even hundreds of times the size of the zygote body. The word zygote actually comes from the Greek ζυγωτός zygōtos “joined” or “yoked”. Another notable and oversized Vav marks the center of the entire Torah (Leviticus 11:42). This spot in the text is known as the Belly of the Torah, not only because it is at the center point of the whole body of scripture, but also because it happens to occur in the word gachon, meaning “belly.” The oversized Vav at the Belly of the Torah makes a strong symbolic connection to the oversized belly of a pregnant priestess.

As pregnancy progresses through the three trimesters, so the three letter name of Eva חוה progresses to the final character – Hei ה . Hei is pronounced exactly like the English interjection “Hey!” and used by itself it has a similar meaning of “look” or “behold!”
According to early Jewish prophets Hei represents the divine breath, referring to the sound of the letter Hei – the outbreathing of Spirit. A prefixive Hei (or we might say the pre-existential Hei) functions as the definite article in Hebrew appointing the Children of The Most High to specific situations, whereas a suffixive Hei at the end of a noun “feminizes” it or allows it to be “fruitful” and reproductive. Remember how I said that Dalet represented a broken and poor man, but also the open door flap of a tent? Well, Hei ה is formed from Dalet ד and Yod י which looks like a comma suspended in midair and symbolizes an open hand. An angular open flap with an open hand should be a familiar grouping of imagery for Mormons who have been initiated and endowed in an LDS Temple. While the author of the post at ldswomenofgod.com claims that Vav stands for the veil of the temple, when in fact Vav only has the connotation of a connector and never that of a divider, still, the analogy works; perhaps better than she might imagine. For, approaching the spiritual side of the name of Mother Eva, we have come full circle in the First-Last/Last-First equation of FL/FLment in God’s Eternal Plan. It is said that the lines of the letter Hei paint a picture of returning to God by means of the transforming power of the Spirit.

The order of events in the Book of Moses in the Pearl of Great Price sheds much light on man’s beginnings, both in terms of a historical timeline for mankind’s giant leaps, and the smaller steps of a human being’s biological beginnings and individual lifeline. It is however important to realize that the Fall of Man involves a fall in frequency and does not begin at the point of their expulsion from the Garden of Eden, but long before, in higher, heavenly dimensions. A stationary observer would see great geological changes to the face of the earth over time, but these of course stem from forces set in motion behind the scenes as it were. The temporal advancement of the ages alone can not account for the disappearance of Eden any more than Darwin’s theory of Evolution can fully account for the emergence of humans. Adam, whether spoken of in his pre-mortal role as Michael the Archangel who bravely cast Satan down from the heavenly realms, or in his role as the First Man created from the dust of the earth, he is the same essential being. Truth is unchanging in that what is true for God’s children prior to mortality is true for God’s sons and daughters in every succeeding stage of existence. The half-way point for sojourning consciousness between heavenly and earthly stations is its playful time in the Garden of Eden. The womb is also technically part of that stay in the Kinder-Garden for all children of God where they rest and literally gather themselves, reviewing their divine mission callings before leaving the presence of the Holy One and fully entering the forgetful world of form.

Once gathered closely in one pre-existential heavenly huddle of spirituous forms, they felt sure, suspended in time, and undisturbed until a sudden war began to divide them and launch each individual headlong into the coming reality. What can seem a gradual paradisiacal process of condescension and gestation from one perspective, does at some point reach an abrupt transition. The mixing of eternal and earthly elements is full of fleeting sensations and can be somewhat confusing. What has the developing baby in the womb done to deserve being thrust from such weightlessness and convenience into a pressing sense of uncertainty? What parties have come together to decide the child’s fate, and where was he when this grand council was held? It is the same two Titans who clashed when, as a divine spark, he rode alongside millions of his brave brethren and sisters, spirt siblings – the hosts of heaven upon an armada of spermatozoa pushing out from Netzach in Victory through Hod – the final sphere of the “purely spiritual” realms which symbolizes Splendor, a spilling of light.

Biblical Adam is usually styled as Ha-Rishon “the first”. But in Kabbalah, Adam Ha-Kadmoni “the original” is indeed the first of the comprehensive Five spiritual Worlds in creation. Adam’s pre-mortal function above is distinguished from biblical Adam below in the flesh, where he included within himself all future human souls before partaking of the fruit of the Tree of Knowledge of Good and Evil. The divine attributes of Adam’s former glory are never left behind; he carries the specific divine will and divine plan for subsequent creation within his pouch. He is like a character in the old movies that packs his most prized possessions into a sack tied to the end of a stick and sets out from home to embark on the adventure of a lifetime. Adam Kadmon (Original Man) is divine light without vessels, including all subsequent creation only in potential. This exalted anthropomorphism denotes that man is both the theocentric purpose of future creation, and the anthropocentric embodiment of the divine manifestations on high. These are some of the plain and precious truths which were had among the ancient Jews but were occulted long before Yeshua’s arrival and further muddied after his departure when he charged his apostles with delivering those plain and precious truths to the gentiles. I know of no plainer way to explain these “precious jewels” than to refer one to the ancient Biblical origins of sacred oaths and their association in ancient Semitic culture with the “precious jewels” of a man’s testes. From “testes” comes our word, “testify”. But who can testify truthfully of the Original Man, the Ancient of Days, without First Being acquainted with Him?

SURGICALLY SEVERING THE BONDS OF SATAN’S SHAMILY

If we want to sever our bonds with the Shamily of Satan we must first look at Satan’s genealogy. You will remember how the author at ldswomenofgod.com postulated that the Hebrew letter Vav stood for the Veil of the Temple. Of course this Line of Reasoning in the Temple of Reason is understandable. What else but a veil would a corralled Mormon mind correlate with this mid-way point between the physical and the spiritual steps which bring about the Last phase of Gods’ Work and Glory? But, as we have seen, Vav is the sign of “a nail”, and it serves us as a connector or not at all. 3909_VA_250What needs to be connected in order for The Family of God to continue? The glorious and glaringly obvious answer to this question lies in spiritual DNA. We have already delved into the “spiritual sex education” teachings of our First Parents, and it is vital knowledge to understand the wisdom of “spiritual sex” since by no other means, and in no other place than those temples pre-ordained by God can spiritual DNA (our divine heritage) be passed along through all generations of time. It may help to think of the Vav not merely as a nail but as a spiritually charged conductor for the purposes of creating a complete circuit between two points, two energy vectors. In even more tangible terms, Vav is a Valve. When God first created the “gene-rations” of the heavens and the earth, the word toldot (תולדות) is used (Gen. 2:4). This refers to created order before the sin and fall of Adam. After the fall of Adam, however, the word is spelled differently in the Hebrew text, with a missing letter Vav, like so – תלדות. Thereafter, each time the phrase, “these are the generations of” occurs in the Scriptures (a formulaic way of enumerating the gene-rations of the heads of families) the word is spelled defectively, with the Vav (ו) missing. The connection was “lost.”  However, when we come to Ruth 4:18 the phrase: “These are the generations of Perez” is spelled with the missing Vav restored!

In all of Jewish scripture, the only two places where we see the restored spelling is in Genesis 2:4 and Ruth 4:18, which leads our minds to ask what connection there might be between the creation of the heavens and the earth, the fall of mankind, and the creation of the family line of Perez? As a prefix Vav is used to function the same as the English word ‘and’. AND reversed spells DNA. In modern Hebrew the word ‘and’ would be rendered as a straight line. It was through this line (ו) of Perez that Jesus was born, as many may know. Jesus is important, but Christ is crucial. Christ has the central role in Gods’ plan, and Christ is a concept that transcends, or breaks through. What is truly important is to acknowledge that the name Perez (פרץ) means “breach” (from paratz, meaning “to break through”).  What does God need to “break through” in order to redeem his children? God is literally breaking through, and breaking up the families of fallen mankind so that he may restore the Divine Family here on Earth. Jesus Christ himself made it clear that he came to break up the imposter families into which we were all born.

“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three.” – Luke 12:51-52

Of course the exact ratio of “three against two, and two against three” is referring to a five dimensional “household” of existence and being. We cling to and are tied to these three familiar dimensions and set ourselves at odds with the two higher dimensions of Heavenly Father and Heavenly Mother. But the enmity which exists between the 3rd dimension and the next two above us is not the only level of meaning which we should extract from this 3/5ths ratio. It has very real physical effects that trickle down like acid rain into this earthly existence. You will recall that not too long ago in the history of this wicked world it was decided by the American congress that people of African ancestry were only 3/5ths of a human being. We would be foolish not to pay attention to the more literal levels of Jesus’ teachings here along with the deeper symbolism. In Matt. 10:35-37 he declares:

“For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

And a man’s foes shall be they of his own household.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.”

How can someone’s enemy be of his own household, and yet he love his biological connections more than God? We can not afford to discount the importance of Jesus’ “hard sayings” as so many do with their pick-and-choose approach. If we do, we pay a high price indeed, for ignoring the Pearl of Great Price. Returning to the book of scripture by that same title, we read about the period immediately following the time known as the Fall when sin entered the world. Moses 5:3 tells us:

And from that time forth, the sons and daughters of Adam began to divide two and two in the land, and to till the land, and to tend flocks, and they also begat sons and daughters.

Then later on in Moses 5:13 we read:

And they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.

If we can not love our own flesh and blood more than God and still be counted worthy, then obviously loving Satan more than God would bring about disastrous results for our souls. At the same time we are commanded to love all men, even to love our enemies. Could it be that The Enemy (singular) goes about undetected among our households while we deem this or that group of fellow beings as enemies (plural)? Surely, as the scripture says, “an enemy hath done this” (Matt. 13:28) – but how? Ezra Taft Benson seems to place all the blame with certain communist “insiders”. But religious and political affiliation with any one particular lineage or set of cultural comrades to the exclusion of those with doctrinal differences creates a rift which more accurately places the power for evil with “outsiders”. Scripture never attributes power to any enemy without, only the enemy within the gates. When Jesus unequivocally asserts that a man’s familial fetters are those with which the enemy binds him, is he saying that we ought not to love those to whom we are linked by physical DNA chains? No, he says they are our enemies, and in the Sermon on the Mount Jesus made the bold rally cry to “Love your enemies!” Enemies are, after all, only fellow slaves who are scared of revolution. The Enemy which God warns us of in scripture is non-human. But it is clear that we never should, nor could we in truth ever really love our fellow beings with a love greater than that which we have been able to muster for God and God’s Family.

The First Family does not reside in the White House. The real Royal Family is not to be found walking the halls of Buckingham Palace. The First Family is the Heavenly Family which was made during the first stage of creation related in Genesis 1. This was an immaterial, spiritual creation. Then in Genesis 2 we find the account of the second stage of creation which was accomplished temporally. Most have supposed the latter to be a redundant, only somewhat more detailed version of the same events reported in the previous chapter. But this is not the case. For clarity on this matter let us review the Group God – Elohim’s creative formula revealed in D&C 29:31-33.

“For by the power of my Spirit created I them; yea, all things both spiritual and temporal—First spiritual, secondly temporal, and again, first temporal, and secondly spiritual, which is the last of my work—”

See, in Genesis chapter 1 we read about how Elohim first “made” all things, and in Gensis chapter 2 we are told how Elohim later “formed” all things. Hebrew word #6213 in Strong’s Concordance is עָשָׂה `asah – to do, accomplish, make. Hebrew word #3335 is יָצַר yatsar –to form, fashion, frame. During the whole first chapter the earth was “tohu bohu” – “without form, and void” (Genesis 1:2). But in dimensions beyond what we now typically experience in our daily routine, all plants, then all animals, and finally all men and women (not just Adam and Eve) were created in spirit. It says, “Let us make man,” and this was done in the “image of God” on the 6th Day. But then in Genesis 2:5 after God has rested from their labors it says that “there was not a man to till the ground” until verse 7 when God forms Adam out of clay, or dust of the earth that had been moistened by mist. From there the sequence forms a mirror image of the first half of creation starting with plants, then animals, and finally God’s crowning creation – woman.

The corrupt fruits of the Shamily Tree of Satan start to make themselves visibly manifest with those sons and daughters of Adam & Eve who, following the monogamous model, “began to divide two and two in the land” (Moses 5:3). They divided themselves according to the monogamous model and proceeded to “till the land, and to tend flocks, and they also begat sons and daughters.” All things were made known unto them by their First Parents who heard the voice of the Lord speaking to them “from the direction of Eden” (Moses 5:4) although they could no longer see the Lord. The Only Begotten was preached unto all their spirits directly via the Holy Spirit. But Satan, being the Lord of External Reality, “came among them” (Moses 5:13). He told them that seeing was believing, that to be-living one must acquire, consume, and horde a certain amount of physical stuff. A man’s life consisteth not in the abundance of the things which he possesseth (Luke 12:15). All mankind had been created as immaterial spirits in Heaven first and foremost, but for most this temporal reality became so tantalizing that they soon forgot themselves in a game of gluttony.

In order to play this game a lot of food would be necessary. To produce mass amounts of foodstuffs huge areas of land would need to be tilled. Tilling land is what fallen man does best. Even the sacred geometrical spirit structures of pure light that are commonly referred to as auras today, once mankind had fallen they took on a shape that resembled something like a tuber with a long tap root which creates ruts, “tilling” the energetic layers in the aura of the earth as fallen man moves to and fro. This shape may be what the blind man, after having been touched for the first time by Jesus beheld when he saw “men as trees, walking” (Mark 8:24). Such a spiritual attachment to our auras is probably also akin to the Chains of Hell which confine mankind to a similar fate as Cain through Satan. But as he filled up on starches the connection between early man’s spirit and physical body suffered greatly making him weaker and progressively more limited in his powers. It would take increasingly larger labor forces to upkeep an agricultural attempt at subduing man’s environment which seemed to have turned so hostile since the Fall. Stubborn and unwilling to repent just yet, civilizations concocted ever more elaborate methods of coping, each of them relying heavily on the arm of flesh, and leaning to their own understanding with a goal to create surplus goods.

Those who had made special and specific covenants with Satan formed an elite intelligentsia. Everyone else willingly aligned themselves behind these ancient men of renown to play the dependent role of subjects and slaves. Each side inducted the other into a Secret Combination. The only way out of this Secret Combination is to refuse to take sides and rather de-side one’s own fate. But man’s willful rebellion led him to invent an imaginary scenario in which he could convince himself that he were forced to decide between the lesser of two evils. This is in the greater reality nothing but spiritual sloth, for to de-cide between bad and worse is to commit deicide (the act of killing God). Being well aware of the divine flame within temporal mankind due to that aspect of their beings which had been created all together in the same day during the first half of creation, but vowing to keep it a secret from the masses of earth elements known as carnal man – one third of creation (the physical portion) was made to submit to the tyranny of one third of the Hosts of Heaven (spiritual creation) who had rebelled against the other two thirds, that is, against the God from whom they were made, both the God of Heaven and Earth.

From scriptural stories of the War in Heaven we learn that Lucifer led one third of the Hosts of Heaven after him. People have supposed this to be a case of one individual lying to others and using flattery or trickery to convert them to his scheme. But since every individual that has existed, does now, or ever will exist upon this planet was spiritually created at the same exact moment, we each knew everything that anyone else knew, and there was no way anyone could employ trickery against another. Lucifer does not represent an individual so much as the concept of individualism, but not a true individualism, rather a gross misunderstanding of it. If Luciferianism is misused individualism, then Satanism is misinterpreted collectivism. Lucifer says: “Surely I will do it!” (Moses 4:1) and the conglomerate of souls known as Satan cry out with one voice: “All hail the King!” This chant is a morphed echo which has come down to us through a mischievous game of Telestial Telephone from the Meridian of Time when it was originally shouted thusly: “All nail the King! Crucify him, crucify him!” (Luke 23:18-21). The two groups (the leaders and the led) are both blind and together form one Secret Combination of liars and legions. It allows God’s spirit children to keep a comfortable distance while still extracting work and certain benefits from their physical bodily counterparts. It allows for limited liability on the part of the mob. The lustful rush of power remains carefully reserved in the hands of the self-endangering crowd to be released (like Barabbas) only in murderous moments (like the day of the carnivorous and cannibalistic feast in Luke 23:17-19). No, not one soul will be lost, but many. Both parties in this conspiracy are guilty of working iniquity/inequality.

We all were, and still are, Divine Consciousness, divided into diverse bodies only for the purposes of growth and learning. As children of the Most High we are faced with the difficult decision of sacrifice of self versus sacrifice of others. But this is a tricky illusion because, being made from the self-same substance of Holy Spirit meant that, should we choose the seemingly safe route of sending another to sacrifice Himself for the rest of us, we will eventually be exposed and expelled as hypocrites for denying the Holy Spirit out of which we and Him were and are made essentially one. The Devil uses the appeal of a one-man sacrificial lamb system to give our minds the sense that security, and ultimately salvation can be bought if the Price is Right. Regardless of if the Prince is Righteous or not, he will always have his whipping boy, or so the thinking goes. False deities and their devotees in ancient times called this the doctrine of the scapegoat. Latter-day false gods call themselves corporate entities, and refer to this practice as “externalization”. From sheep to sheeple the progression of work has gotten progressively worse. Human history is the glorified gore of human sacrifice. Even though the word corporation comes from corpus, meaning body, corporate entities are not corporeal. These are entities which were afraid to take upon themselves the “far more exceeding and eternal weight of glory” (D&C 132:16) of a physical body, but who nevertheless are composed of strong natural desires towards the fulfillment that only comes through a union of spirit and flesh. The blood, sweat, and tears required for an individual’s redemption are therefore always cast by these entities upon somebody who actually has a body of flesh and blood. Adam & Eve chose to go through the pains and suffering and eventually rejoiced in their redemption, but many of their children rejected that path. Their spirits chose to remain aloof from their bodies as much as it were in their control – a deadly misuse of free will.

Those of us who truly take on physical bodies, take upon us the role of sacrificial lamb and savior. We take upon us the Name of Christ. That third part of the Hosts of Heaven which knows not the mind of God devised a plan which allowed them to bury their portion of spirit in earthen bodies, never to be used or risked. Their reasoning was that by keeping their t-a-l-e-n-t l-a-t-e-n-t not a single soul would be lost. What we really mean when we tell ourselves this lie is that we will not let go of our sense of singleness, that no “single” soul will be shared in this world, except under tightly controlled circumstances (man-made marriage). So the plan of exclusivity and externalization ensures that all are lost, becoming Sons of Perdition. The thing about Sons of Perdition is that they refuse to admit that they are lost. Deep inside the truth is known, and this is why the subject of Sons of Perdition is such a secret obsession among Elders in the Church of Jesus Christ of Lattter-Day Saints. Under the law the Holy Spirit in man is down-played and denied. If followed to its law-gical end we will be deposited into outer-darkness. Holy Spirit is that which connects individual and collective in an Open Combination that reduces the veil of unbelief to little more than a blurry line of scintillating electromagnetic energy which invites us to love and know one another, to know one’s self, know One Self, know Christ, know God.

Now that we have examined the genealogy of Satan’s Shamily we have before us a recent shamily portrait. It is not a pretty picture, though it poses as such. When you see the cheesy smiles, bear in mind that the photographer is Lucifer, the Light Bearer who coaxes them to say “cheese” so that they may keep up the appearance of happiness as he blinds them with flashes of false illumination. All the while he is assuring their ego with interjections of: “Beautiful…what a beautiful family!” This “perfect family” is propped before us all as the model which we must strive to emulate. Satan whispers in our ears as he proposes marriage that is most likely to serve his perverse purposes. We are told that, if we take part in the right rituals, in the right place, with the right person, we “shall be as the Gods”. It is not a family but a famiLIE, having a form of godliness but denying the power thereof through parameters placed by Church & State. Satan’s most current Shamily portrait shows a spiritually dysfunctional group that is nuclear in its physics structure and self-destructive in its nature like a nuclear bomb. It is preferably Christ-Shun in its programming. Each unit is issued license numbers and is a Government-approved, Church-sanctioned, monogamous machine. The machine’s function is to act as a franchised secret combination. In reality it is the inner most sanctum for all sects/sex of the Grand Secret Combination, but it does not know this. In each Husband & Wife’s mind their highest calling is to be Dud & Mum to deactivate & silence the Power of God before it can enter into this world by way of free will.

It is not that there is anything essentially wrong with the union of one man and one woman. Nor is there anything inherently evil about the agrarian lifestyle. The devastating effects arise from the manner in which these things are executed. Man-made marriage, whether in its modern monogamous form, or Paleolithic polygynous pairings, stems from the concept of ownership. Did the idea of owning land lead to the idea of owning people? People were fashioned by Elohim out of the dust of the earth/land, so I don’t think we can make a valid distinction between those two types of ownership. Moses 5:3, as well as famed anthropologist Jared Diamond’s scathing indictment of the agricultural revolution, seem to indicate that the evil and alien devils of ownership over people and place invaded the humanity and its habitat simultaneously. As soon as Satan was cursed to “eat dust” all of his days (ie. to eat away at all earthly creation including human bodies which are composed of the dust of the earth), that devil dug deep into Mother Earth with tenacious talons to obtain gold and silver with which to tempt Her children (For more detail see Moses 4:20, Genesis 3:14, LDS Temple Endowment – The Garden Scene, or read The Devil in the Dust). The “tenacious talons” he used for mining were our early ancestors themselves as they clutched tightly the talents they had received as inheritance from their Lord. The devilish doctrine of “MINE” made for millions of “MINERS” desperately seeking outside of themselves for that which is precious above all else – the Love of God. With a SCARCITY mind-set they set about building one SCARED-CITY full of SCARED-SILLY slaves to the devil and his angels. All it would require to break the spell and put a stop to Satan’s Army would be to shed selfishness and let our inner light so shine before men that work-a-day worldly worriers change into warriors of truth and light. When we see the Army for what it really is, understanding that they Are-Me then the War in Heaven ends and the domino effect will cause the by now long line of tyrants to fall till Christ Consciousness reigns on Earth.

RELATIONSHIPS vs. RELATION-CHIPS

Man-made marriage and agricultural techniques which are not based on a deep respect for nature are a perverted and corrupted compLIEance with the original commandment to multiply and replenish the earth. What is the original sin and what are the resulting transgressions which identify its commission? They are possession and ownership constructs stemming from fear of loss or lack, which itself is a direct result of lack in only one category – lack of faith. The Forbidden Fruit is a Fore-Bitten Fruit. Partaking of it triggers a downward shift in consciousness that dissects and transforms the same outward actions in which we had previously taken part – those which gave us joy and gave God pleasure – into taboos to be avoided at all co$t.

Wendell Berry, whose integrity as an American novelist, poet, environmental activist, and farmer certainly qualifies him even by worldly standards to be a cultural critic of our corrupt customs, says that:

“Marriage, in what is evidently its most popular version, is now on the one hand an intimate ‘relationship’ involving (ideally) two successful careerists in the same bed, and on the other hand a sort of private political system in which rights and interests must be constantly asserted and defended. Marriage, in other words, has now taken the form of divorce: a prolonged and impassioned negotiation, as to how things shall be divided. During their understandably temporary association, the ‘married’ couple will typically consume a large quantity of merchandise and a large portion of each other. The modern household is the place where the consumptive couple do their consuming. Nothing productive is done there. Such work as is done there is done at the expense of the resident couple or family, and to the profit of suppliers of energy and household technology. For entertainment, the inmates consume television or purchase other consumable diversion elsewhere”

This concise expose on the consumptive (lustful) nature of the most modern and up-to-date version of the man-made institution of marriage reminds me of a scripture in the New Testament which addresses the same issues.

“But if ye bite and devour one another, take heed that ye be not consumed one of another.”

– Galatians 5:15

engageIt seems we are actually chipping away at each other and furthering the fragmentation of society with all these relation-chips in which we are “engaged” instead of being “engaged” in the good cause of Zion as we are invited to do in D&C . Cheesy “engagement” photos are added to Lucifer’s portfolio after being circulated among pleased “family and friends” with invitations to a very exclusive and elitist event which supposedly marks the fulfillment of all righteousness for two young LDS people. Indeed ye may say we ignore the admonition of Paul to:

“Love thy neighbour as thyself”

Paul even goes so far as to say that:

“For all the law is fulfilled in this”

Christ’s apostle warns us against biting, devouring, and consuming one another. Today’s apostate apostles give add-vice more in line with the policy behind the Devil’s sneaky introduction of state marriage licenses. The intent behind any l-i-c-e-n-s-e really is to try to s-i-l-e-n-c-e the still small voice speaking in our hearts. All marriages which are not marriages of the heart are not of God. The heart chakra is seen as a spinning ball of emerald light. Without getting this “green light” marriages do not have the Lord’s approval. Marital links are bound to u-n-t-i-e in as much as they fail to u-n-i-t-e the intellectual with the instinctual in the common ground of the heart chakra, because they have not been sealed by the Holy Spirit of promise. Not many know or care that the marriage license was introduced in the U.S. to prohibit and prevent the reunification of the races, to circumvent the literal gathering of the Tribes of Israel, and thereby encourage racism and spiritual inbreeding. But Satan and all those who are members of his Shamily do care very much if you attempt to make such an important decision such as with whom to join yourself in holy matrimony listening only to your heart. The Lord’s voice as heard by Adam & Eve coming from the direction of Eden, that green garden located in the heartland is supposedly not enough to base such life decisions on it. Mother Eve’s shock and dismay is felt and shared by all those who personally know God. The “Brethren” have come to persuade us to disobey Father and to do the Devil’s bidding in keeping the 12 Tribes separated, scattered, and weak. It is important to Latter-Day Rome to uphold Romantic ideas about marriage. Exactly one month after Valentine’s Day in 1977, apostate apostle Void K. Packer gave a talk entitled Follow the Rule to an audience of marrying age young adults at BYU. Referring back to an earlier quote from the then President, Spencer Kimball, he spoke these words:

“It’s been the policy of the Church—and it’s been spoken on many occasions—that as the gathering of Israel is in Mexico for the Mexicans, in Tonga for the Tongans, in China for the Chinese, and so on, so has been our counsel as it relates to marriage.

We’ve always counseled in the Church for our Mexican members to marry Mexicans, our Japanese members to marry Japanese, our Caucasians to marry Caucasians, our Polynesian members to marry Polynesians. The counsel has been wise. You may say again, “Well, I know of exceptions.” I do, too, and they’ve been very successful marriages. I know some of them. You might even say, “I can show you local Church leaders or perhaps even general leaders who have married out of their race.” I say, “Yes—exceptions.” Then I would remind you of that Relief Society woman’s near-scriptural statement, “We’d like to follow the rule first, and then we’ll take care of the exceptions.”

Geopolitical statements like that rarely, if ever, get recognized by LDS for what they are. There is a growing number of LDS whose banter about “threatened liberties” and “One World Global Government” and “Secret Combinations” and such has grown considerably more fervent in recent years. But even these do err because they are taught by the precepts of men in suits in their places of worship. Their membership in the Secret Combination is a secret to themselves. These patronizing patriots would never question the false traditions of their founding fathers, especially not those dealing with “The Family”. Although the literal gathering of the 12 Tribes is one of their 13 articles of faith, they support a “don’t come to us, we’ll come to you” anti-gathering policy when it comes to their franchised McDonald’s farmed-family plot version of Zion. This is because they are willfully ignorant of and uninterested in the spiritual gathering which requires personal effort on their part to know the Holy One of Israel. It is much more comfortable to snuggle up to their spouses and sleep the deep sleep of the Ten Foolish Virgins. I used to think it harsh when I would read at the end of that parable where the Wise say to the foolish and fuel-less half of the wedding invitees, “Go to them that sell.” But now it makes perfect sense to me. The Foolish Virgins miss the real Wedding Feast of the Bridegroom precisely because they invest their faith in mammon-arranged marriages. In Zion is milk and honey without price, but their faith funds are fully invested in the world of finances and fiancés. They have locked the Seed of Abraham away in a savings vault with the World (Seed) Bank and now they are asking the Wise Virgins for a loan? Just as I can not expect another to magically endow my body with muscle and strength enough to enable me to perform great feats, I can not rely on anyone else but my Lord to light my way in these last days. For he is “the true light that lighteth every man that cometh into the world” (D&C 93:2)

When I say “my Lord” I mean that portion of the Light of Christ that is my own spirit body. The scriptures are surprisingly clear when distinguishing between “The Lord YOUR God” and the One Source which is referred to as “Your God AND My God”. The literal gathering of Israel can not occur without the spiritual gathering and the two coincide with the reconciliation and reunification of both your spirit and physical bodies. This may seem a very foreign concept to many, but that fact in of itself is only evidence of the reality of fallen man’s predicament. It seems foreign because we are strangers still to ourselves. If we make an earnest study of the scriptures we will learn much and see the truth clearly.

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

But if ye be led of the Spirit, ye are not under the law.”

– Galatians 5:16-18

Walking in Spirit should not be a hard concept to accept. After all, in the 21st Century we accept all kinds of invisible forces. We accept radio waves, microwaves, cell-phone transmissions, TV waves, X-rays, ultrasound, and cosmic, and infared radiation without question. Nobody has ever seen or touched any of these things, but they are an article of total faith for everyone, just because science says so. But men and women are stubborn and prefer to remain divided in their psyches, in their houses, in their neighborhoods and as a family. If walking in spirit is so simple in concept, how about in practice? What’s the trick to it? The trick is that there is no trick. Notice that Paul says that if we are led by the Spirit, we are not under the law. What does he mean we are not under the law? Is not spirit bound by the same laws of the universe as we have observed them to be through telescopes and microscopes? I was trained in SS (Sunday School) to think that God reigns Supreme because of his knowledge of and perfect adherence to the laws of nature. How then can anyone be above the law? Here are some quotes from two very different people, both sometimes referred to by the title “Lion in Zion”.

Brigham Young once said:

“If I had forty wives in the United States, they did not know it, and could not substantiate it; neither did I ask any lawyer, judge, or magistrate for them. I live above the law, and so do this people.”

– Journal of Discourses, v. 1, p. 361

He is also quoted as having said:

“I want to live perfectly above the law, and make it my servant instead of my master.”

It is informingly ironic that Brigham should say that if he had forty wives, they did not know it, and could not substantiate it. Marriage after the manner of men, including Mormon marriage is of “no effect” outside of this world. Thus saith the Lord in section 132 of the D&C, so proponents of Mormon marriage should know better than anyone. And, as Brighams unwitting victims of his lawless and loveless marriage contracts can attest, man-made marriages, even whilst in this world, can often be so meaningless that the participants can not substantiate it. It is good that Brigham Young did not ask any lawyer, judge, or magistrate for the women he married, for they never were state property. But if Brigham thought that they belonged to him for “time and all eternity,” then he was no doubt greatly disappointed in the next life where all such vain imaginings fade and all relationships revert back to their natural and eternal state of spiritual sovereignty. In earlier posts I have addressed Brother Brigham in all his iconic yet ironic bravery as well as his bigotry. He was a man. As men all any of us can strive for is balance between the extremes (Heavenly Mother & Father) that combine to make us what and who we are. Is one extreme good while the other is evil? Essentially and literally it is us who determine. The very “constitution” of our beings is “endowed” by our Creator with the “unalienable” Right to Choose. To “Choose the Right” does not mean we never “Choose the Left,” for to place such ridiculous restrictions on children of a Supreme Being would have us going in circles. But the Devil is an alien force that seeks to alienate spirit and flesh from one another. We aid by engaging ourselves in worldly marriage contracts in which two children of God combine and swear and oath to serve Satan as gate keepers between the Heavenly and Earthly realms. They swear to only use the Power of the Creator amongst themselves, never outside of their Secret Combination, and never in any significant quantity or quality.

During an interview in 1973, when asked by the Pharisees, “what do you think about all this crime and violence going on?” Bob Marley said:

“Is laws cause crime and violence. Earth a come, earth a forward to how creation was an how earth fi rest. Is a mind ting. Now all the laws that we abide by and blaah-blaah-boom-boom-boom, what cause wi fi suffer. As any man can know that.”

Which being translated from the Jamaican Patois into Standard English reads thusly:

“It is laws that cause crime and violence. Heaven and Earth (as separate things) shall pass away in the end. Earth is coming back around to how creation was at first and how Earth is prophesied to finally rest. It is something to ponder out in our minds. Now all the laws that we abide by and so on, and so forth – that is the cause of man’s suffering. Any man can know this by the witness of the Holy Spirit.”

When the cunning Pharisites asked him if he was speaking of any laws in particular, so as to ensnare him, Bob answered them, saying:

“Every law! The only law which is law is the law of life.”

He went on to explain:

“Now dig dis. A man build him city and him seh him want these people fi run it, and him want these people to live yah soh. Now me don’t waan get involved talking like me is a politician. Mi jus’ waan talk ’bout righteousness. Like seh well then, Jah a earth rightful ruler and him noh run no wire fence.”

Or in other words:

“Now listen to this parable. A man builds himself a city and says that he wants certain people to run it. And the man wants everyone in the city to live just so. Now I don’t want to get involved like as if I were a politician. I just want to talk about righteousness. So, we know that the Lord God is the rightful ruler of this whole earth and He does not make borders.”

God does not make borders, and this is what places him above the law. Those who make borders can only take orders. Compare the words of these two men and judge for yourself, who better personifies the “Lion in Zion”. Young wanted to live “perfectly” so as to place himself above the law and make it a servant. Marley was clear in his testimony that God is the Law and there is no man who can superimpose laws upon God. Marley seems to be describing the Mormon (per)version of the Lion in Zion in his parable. Brigham built cities and commanded his fellow man living in those cities to live in a certain way. He imagined that he was paving the way for a theocracy which would eventually reign supreme with Jesus as King. But Jesus Christ rejects such false zions and turns downs such temptations as he did with the adversary in the wilderness. Jesus, like Bob does not want to get involved as if he were a politician. He told the devil plainly shortly before his ministry, and he told the governor plainly shortly before his execution that His Kingdom was not of this world. Love and commitment between men and women is indeed crucial to the building of Zion. But check out Rita’s undying love and respect for Bob despite what the world chooses to see as infidelity and philandering on his part. Now compare that with Ann Eliza’s grievances of neglect, cruel treatment, and physical plus spiritual oppression. A proper understanding of the principle of marriage is necessary to establish Zion on earth. And this proper understanding must penetrate the traditional ideas of marriage throughout the ages which are all based on the fruits of the flesh and accumulation of these. Traditional marriage transfigures the precious Gifts of God from infinite abundance into enumerated items. Whoever dies with the most recognitions, the most toys, the most wives and children, wins!

Having observed in Brigham and Bob two very different types of “outlaws” let us now scrutinize ourselves. Do we abet the Enemy or do we abide the Law? Do we simply have many loved ones or do we have much love? Some may use section 132 of the D&C to justify multiple lustful lovers; many more will use the basic premises and some of the terminology in that section to justify their wasteful monogamous marriage and add some air of celestial holiness to it. Extravagance/Sextravagance, it is all sin in the eyes of the Lord. But In verse 5 we are told that:

“For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.”

To abide means to remain in a place, to dwell or sojourn in it. But how can we abide in heavenly law while also dwelling in a tabernacle of flesh? How do we stop committing the sin of lust – flesh against Spirit, and Spirit against flesh? The answer is not in total abandon to the flesh any more than it is in a total subjugation of the flesh to some supposedly high ideals which are really only high and mighty idols of pride. Tyranny of one kind can not cancel out tyranny of another. Only through love will all be set in order. The faulty relation-chip which most men have with their bodies is illustrated very well in the story of Judah and Tamar in Genesis 38. Judah was supposed to give his daughter-in-law Tamar seed, but he would not. He kept avoiding her and passing her off onto his sons who likewise denied her their seed. Finally, while Judah is away traveling, Tamar veils herself and pretends to be a harlot in a public place. With her face concealed behind a veil and wearing clothing customary of a harlot Judah does not know that it is Tamar, and he solicits sex with her. She requires his staff, his signet, and his bracelets as collateral. After they lay together Tamar disappears and is nowhere to be found. She had conceived and later when others accuse her of having “played the harlot” Judah says “Bring her forth, and let her be burnt.” Then Tamar produces proof that she was pregnant with Judah’s child when she shows him his staff, signet, and bracelets. Judah acknowledged them, and said, “She hath been more righteous than I.”

tamar

We would condemn the life of a woman like her who used clever trickery to accomplish her ends. And were it not for her prominent role in the moral stories of the Bible, we would likely pronounce judgment on Tamar herself for “playing the harlot” and thereby “playing” the self-righteous Judah for a fool. How dare she! But ask yourself what kind of outwardly misleading cost-u-me do you wear and how much does it cost-u-&-me in our relationships and dealings one with another? Who is the real harlot? Women like her get ignored because of a silent judgment against her looks. What could women possibly offer the world beyond physical beauty? It is through Tamar that the aforementioned line of Perez and Jesus Christ himself come. Jesus apparently inherited Tamar’s “disguise” since it was written of him that he came to us “with no apparent beauty that man should him desire”. If divinity disguises itself in such a manner, what might the good looking people we meet, or see celebrated on tell-lie-vision look like inwardly, underneath the physical mask? The repairing of the broken physical DNA of fallen man through Christ is symbolized by the breach of Perez. The union of Judah and Tamar symbolized the re-linking (religion) of the severed spiritual DNA of the Family of God. But the symbolism is lost on most because we refuse to see how our inner self could share any blame in our fallen state. For the vast majority of mankind throughout most of our history, we as independent spirits created by the Most High and endowed with free-will, have been unwilling to “come in unto” our physical bodies except under a strictly “payment for pleasure” basis. The attitude of Our Higher Selves towards our tabernacles of clay had been dismissive and degrading at best and despotic at worst. Only once Tamar, bearing the Son of Man, despised and scorned, finally spoke up were we redeemed. Christ, with the staff of his spine laid straight against the grain of the cruel cross, the wounds in his wrists as they were braced upon the crossbeam, he produced the sure signet bearing indisputable proof of legitimacy.

If we remain conscious of the fact that we are first spirit beings and secondly beings of flesh then we may at least acknowledge that like parents and children, neither are perfect, both the spirit and the physical body are learning, however there is a certain order which will allow both to progress and experience maximum joy. For our part as physical creatures we may be tempted to say: “Gifts of the Spirit are all very fine and well. But how is any real work of the Lord to get done without at least some attention to temporal matters?” The Lord’s answer is clear. First, the Lord has already commanded the spirit of man to care for and attend to all the needs of his physical body. Secondly, due to the psychological and physiological schisms that separate a man from his Lord’s presence, Jesus understandingly entreated us to take it day by day and not to worry so much about tomorrow. This task is easier said than done for a race that has grown so accustomed to working exclusively with action-faith as opposed to power-faith. These two modes of faith are meant to function perfectly together. You can learn more about action-faith and power-faith in this video.

We only find it so difficult to exercise power-faith because it is a function of the spirit body which typically restricts interaction with the flesh to transactions of a worldly nature to conduct business as usual in Babylon. This circumstance is partly due to the lofty-mindedness of the Spirit Self and partly due to the stubbornness of the developing physical body, which upon receiving a portion of spirit feels ready and determined to set out on its own. It is natural for us to desire independence and for the physical aspect of man to become aquatinted with grief and sorrows is good to certain extent. When we try to avoid suffering at all costs then we end up paying the utmost price at the point when all of those divinely ordained and perfectly purposed painful aspects of existence pile up and demand our attention. This is something that the philosophies of men do not take into account. Most philosophies, whether of Western or Eastern men, tend to make the physical body the “bad guy” in every instance. If anything the opposite is true when it comes to true scripture unmingled with abstinent and ascetic philosophies. The teachers of religion love to disseminate half truths that castigate one half of creation while excusing disembodied beings of light as if they could do no wrong. But God Almighty takes issue with his rebellious spirit children for not loving and lifting his material grand children, raising the sons of men in the same way that he has raised spiritual mankind. Remember that Paul told the Galatians (and the same applies to all earthlings) that when,

“….the flesh lusteth against the Spirit, and the Spirit against the flesh….ye cannot do the things that ye would.”

This accurately explains the abusive relation-chip that holds us back. This is the awful situation that we must rise above if we are ever to defeat the Secret Combinations. In this awful situation one cannot do the things that one would, or should. You can not stop thinking about all the “sufficient evil” you have on your to-do list tomorrow. You can not obey God’s word to your heart when the beggar puts his petition to you, because like him you must deal with harsh realities of a fallen world. You can not spend time with your children, let alone set a good example for them to see what powerful miracles the Lord is able to do. You can not exercise your faith right now because today is the only chance you will have to exercise your physical muscle at the gym where you paid for a year’s membership. You can not afford to take a sick-day unless you use your vacation time. You can not heal yourself when you are sick. You can not heal others. You can not free yourself from captivity to your enemies. You can not see the angels that stand ready to help you. You can not worship God according to the dictates of your own conscience. You cannot even buy, sell, or trade without taking the mark of the beast. It is illegal. But,

“If ye be led of the Spirit, ye are not under the law.”

Then you could learn another language, or several, or hundreds. You could speak with the tongue of angels. You could have the body you always wanted. You could expand your family’s horizons in countless ways. You could fly to visit Grandpa and Grandma without the use of a plane. You could see your dead loved ones again. You could know what the weather is going to be like tomorrow without having to rely on the weatherman’s best guess. You could change the world for the better. You could conquer corruption and alleviate suffering. You could proclaim and feel peace. You could praise the Lord morning, noon, and night. You could live a zen-like life where your praise and blessings flow without ceasing. You could see the face of God! You could do so many things if you were led of the Spirit.

Some people think that such stuff is nonsense and terribly impractical. I think it is terribly impractical not to be able to fly as the eagle can, or to regenerate limbs as the lizard can. If God loves and looks after small creatures like the sparrow, then why do we doubt his love and attention towards us? I think it is terribly impractical to spend the majority of your waking hours working at a job to pay the bills. It is terribly impractical for the Lord’s purposes and His grand design in giving us the golden opportunity to be a part of a golden age, contributing to something as wonderful as Zion during the millennium. But it is terribly convenient for the Devil and all the underlings who, as low as they are, still manage to rule over us. So when people try to insinuate that we Mormon mystics, or LDS anarchists “get real” just remember that to insinuate means: to suggest or hint (something bad or reprehensible) in an indirect and unpleasant way. Religionists in general and religious Statists especially have insinuation down to a science. They will intrinsically act similarly to the Gaddianton Robbers who were cowardly and had to secrete themselves in cavernous hiding places while making sneaky, indirect and unpleasant raids on others. Are you going to let them get away with it?

“The Children of God must always be mocked by the children of the world, whether in the church or out of it – children with sharp ears and eyes, but dull hearts,”

says George McDonald in Unspoken Sermons.

“Those that hold love the only good in the world understand and smile at the world’s children, and can do very well without anything they have got to tell them. In the higher state to which their love is leading them, they will speedily out-strip the men of science (state, religion), for they have that which is at the root of science (state, religion), that for the revealing of which God’s science (self-governance, religious experiences) exists.”

Insinuation also refers to a tactic that involves maneuvering oneself into (a position of favor or office) by subtle manipulation. This particular definition matches the tactics of the children of the world even more exactly in the regular activities of their Secret Combination. The reason I am reading so much into this word – insinuate – is so that I might prepare our minds to do among the haughty experts of today’s world as Jesus did among the ancient Jewish leaders. We can not feel ashamed of the testimony of Christ. We must expose the intentions in the hearts of the children of the matrix which are the inward cause of their insinuating apostasy, impropriety, or blasphemy on our part. The way I see it, to in-sinew-ate is very backwards, because it is not sinews that we are supposed to weave into a strong-arm of flesh with which to affect change. We are expected to infuse spiritual strength into the loins and sinews.

Whether you are a religionist who insinuates that non-religious people are the problem, or a non-religious Statist who insinuates that religious folks are the problem….If you are a patriot who insinuates that anarchists are not practical in our desires for liberty and justice for all….if you are an anarchist or a libertarian who insinuates that mystics are not practical in our approach….if you are a religionist who insinuates that everyone else is evil…..it says nothing of us, only of you. It says that IN-SIN-U-ATE, and in sin you continue eating, glutting yourself in your personal position secured and secreted within a Secret Combination so secret that its own members do not know of it.

To call the skeptics non-believers would be unfair, for they most certainly believe in the current system that has prevailed since the beguiling of our First Parents, spreading death, despair and decadence time and space, and it dictates the use of their action-faith. All Doubting Thomases, as they are sometimes called, are precise in the direction of their doubt. They have the utmost confidence in the rules and laws of this miserable, unjust existence, they only doubt things like miracles and freely offered forgiveness. To those who put their trust in the arm of flesh, and think the Gospel of Christ terribly impractical – to those who talk as though they are ready to take matters into their own hands – those who think in terms of food storage, guns, and ammo – I would like to say stand still and see the salvation of the Lord! But the truth is that most of you will still put your trust in these things to some extent, and what’s more dangerous, you will lean unto your own understanding. So by way of invitation I say let each man exercise his will, whether it be unto salvation or condemnation, but let him do it with more energy of soul. If you are a fund raiser then get out there and raise more funds than ever before. If you are a “prepper” make sure you horde plenty of food and plenty bullets to ward off all the starving hordes that come from neighboring areas in search of food. If you think that Zion can or will be established by means of political reform then by all means campaign and vote. If you believe the Church with which you are affiliated does valid work in saving, or even helping souls, then what are you waiting for? Shout it from the rooftops. Do what you are going to do, but make sure you give it your all!

UNTIL YOU MEET YOUR SOULMATE THE BODY CONSISTS OF CELLMATES

To my brothers and sisters who have grown weary of this world, and who through various life circumstances have arrived at a place of humility instead of hubris: let us look a little deeper into the truth of the matter, the truth of the spirit, and the truth that will be once spirit and matter are made one. There has been much speculation as to what Zion will look like, and how to approach it, achieve it, live it. I offer this study in the only way it can be offered, freely. I beseech you to not let my freedom in expression offend your sensibilities, and I hope in faith that you will not dismiss what I write because of its novelty, or its subtlety. If there is confusion at first upon consideration of the scriptures I share here, and the seemingly strange light in which I share them with you – please, reserve judgment, ponder and pray for new eyes and ears with which to understand and discern. AdamKadmon2I do not desire to impress you with my intellect, or brag about my righteousness. I do not even see these things as “mine” but divine qualities which are available to and through all from the One True and Living God. To even speak of will as mine at this point makes little sense. I am not trying to build the blog following here or anywhere else online. I do not represent any official organization or formal movement. I am not selling any books like the old General Authorities or Denver Snuffer. Many scriptures have already been written and are available to even the poorest among us. I would like to examine some scripture which is appropriate to the majority of my audience and to which I have already referred earlier – D&C 93.

1 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;

Recently Denver Snuffer has received much attention, positive and negative, for making the supposedly apostate claim that anyone can see the Lord’s face. Was that the real reason, or was he excommunicated because he was selling so many books and his teachings had become quite popular with the people. Whether it was Denver’s conscious intention or not he was in competition with the Church leadership. Nephi tells us that: “priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion” (2 Nephi 26:29). Remember we discussed how it is a spiritual pitfall, not to mention a physiological impossibility for the 10 Wise Virgins in Jesus’ parable to impart of their oil to the 10 Foolish Virgins. To set one’s self up for a light unto the world is vanity and is completely unnecessary since, as we previously read in D&C 93:2, the Lord is:

“…the true light that lighteth every man that cometh into the world;”

Now I want to call attention to the Lord’s wording here. He does not say he is a light unto the world, but that he literally lights every man that comes into it. Let’s face it, Jesus was not hugely popular among the Church leadership, and neither was he readily recognized as divine by the average man on the street. He most certainly let his light shine before men, but with the intention of inspiring them to turn on their personal glory switch which would in turn glorify their Father in Heaven. This cyclical give-and-take glorification is like a divine electrical circuit. If we think that the current of the Holy Spirit is merely one-way then we fail to feel that divine electric spark and our action is similar to a kinked wire. It is up to us to affirm that divine connection. Verse 3 reminds us that in order to be like Jesus we must feel and know that:

“I am in the Father, and the Father in me, and the Father and I are one—”

What exactly are we saying here? Jesus couldn’t possibly expect others to understand him when emphatically repeating this mystifying phrase, much less to adopt it themselves as a personal mantra. That is probably the reason for his performance of miracles in the flesh, isn’t it? We think that only by actions can we prove anything or demonstrate truth. But when it comes down to it, the idea that “seeing is believing” is backwards, and comes to us from the principles introduced by Lucifer. The Light Bearer wants us to be totally reliant upon him. Light is necessary for sight in this world of his. But what truly is light? Do we cling to the burning Æther like the inflammatory personality of Lucifer as he fell through the Abyss, and by the fury of his flight kindled the air? The Æther was already there before it became visible by its burning to carnal eyes through their lenses, rods, and cones, was it not? In the fittingly titled book of Æther, in the 12th chapter, 6th verse, appears a clearly defined outline of faith and its workings. Moroni comments:

“I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.”

Did Jesus purposefully tone it down, or dim his light before men to accommodate the world? No he was and is the Sun of God, shining in the morning, shining at noonday, at evening, and all through the night. The only differences are in our varying perceptions of his glory from distinct angles as the world turns. Jesus said: “blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am” (3 Nephi 12:1). But in verse 2 he follows up with this:

“And again, more blessed are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall believe in your words, and come down into the depths of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins.”

Will this fire of which Christ speaks be immediately visible to our physical eyes upon its visitation to the believing individual? Not necessarily. For Jesus tells us in 3 Nephi 9:20 that the Lamanites at the time of their conversion were baptized with fire and with the Holy Ghost, and they knew it not. If the individuals coming to the Lord with broken hearts and contrite spirits do not always see magnificent displays of heavenly light at the moment of their baptism, which is a personal witness to God and inwardly very private, then it is much less probable that onlookers to the more public performances of that ritual should see anything in the way of rays of light reaching their ocular organs. Do we expect to see plasmic discharges within the visible light spectrum of our carnal eyes before we practice feeling or otherwise sensing energetic bursts of spirit? Just because we do not perceive the angel that visits us with the sense of sight does not mean he was not sent by the Lord with an extremely important message for us? The stubborn ass of the prophet Balaam could see the Lord’s messenger and were it not for that faithful animal; the prophet’s stubborn ass would have entirely missed the angelic visitation. Sure, God could make the sign by which we gauge truth to be the sign of a dove, cloven tongues of fire, or any other visual sign, but seeing beings of light, or new stars in the heavens does not engender belief within the hard hearts of the wicked, and such light is typically only revealed to them for the purposes of protecting believers from harm, or death at the hands of those who insist on being shown signs. The Holy Spirit is not some magic wand and a True God does not use it to bedazzle mortals or to entertain non-believers.

LDSA has pointed out, and I agree with him, that the phrase “and they knew it not” (spoken to survivors of mass destruction on the American continent anciently by the voice of Christ from above a thick body of mists of darkness), can be interpreted as being specifically in reference to the group of roughly 300 composed of Lamanites and Nephite dissenters who had captured, imprisoned, and now came to kill the believing prophets, Lehi and Nephi (Helaman 5). Footnotes in the original printing of the Book of Mormon seemed to indicate this, but of course Jesus does not specify. Looking at this group of roughly 300 souls who were converted at that time, we see that the impressive pyrotechnics surrounding this event and the people involved do indeed follow the general rule of administering unto believers who have exercised faith in the crucial hour of their deliverance. Whereas LDSA thinks that Jesus is saying that these souls “knew it not” due to ignorance in theological matters, this can not be what the Savior meant because when one sees one’s self encircled in a blazing plasma pillar as each of theses individuals were able to behold, it does not take a religious expert to deduct that what is happening is a total immersion in flame without being physically burned, or consumed. Basically put, personal experiences of this nature are not something of which one is completely unaware.

But, remember that apart from the heat felt by fire, the only other key feature of fire (or plasmic discharges described in those terms), would be light. Physical sight is dependent on light, but light itself as a manifestation of the spectrum of glory is not necessarily dependent upon the short-sightedness of man’s physical eyes. It exists as it is independently from man’s ability or inability to perceive it on every level. This populous mob of prophet-killers had not merited the manifestation through scripture study, and it was not even the words of Aminidab (one of the Nephite born dissenters among them) which “illuminated” their darkened minds. It was their faith in the unseen which granted a lifting of the thick cloud of darkness that hung over all of them. They found themselves in the same benighted condition that the mix of Nephite and Lamanite survivors at the time of Christ’s visitation found themselves years later. The reason that those 300 saw pillars of flame around Nephi and Lehi, was because they were taken by surprise, ambushed as it were by the flash of extreme belief generated by those two men in the Lord their God. Their own soul’s immediate reaction was to shake violently from the sudden and unexpected penetration of their collective perspective. Never having known the Lord as a personal God was what automatically thrust them all into a sudden state of shock brought on by such an abrupt awareness of something beyond the black veil which they were accustomed to believing was an impenetrable border marking the edge of all there was to see. Confronted with the light of truth, their souls immediately retreated, but the veil of darkness was now all they could see, since their awareness had been pulled to that edge. Lost in that thick curtain, the crowd panicked, stumbled, and faltered till a still small voice spoke to them from above the darkness. (This voice sounded from above somewhere overhead and could possibly be related with the Dreaming Emissary as described by Carlos Castaneda and other lucid dreamers. The voice above their heads tells them things that they should have already known as evidenced by Aminidab’s later reference to the prior instruction of Alma, Amulek, and Zeezrom. This is of particular note because Castaneda was told by his spiritual teacher, Don Juan, that the voice of the Dreaming Emissary can only remind one of what they ought to already know.) The voice pierced their souls and caused their frames to continue gyrating violently while the walls of the prison remained firm and unaffected. At this point though, they were already encompassed by pillars of fire. The darkness in which they were collectively enveloped was the real, and plain reason that they “knew it not”.

As soon as they exercised faith in Christ, who had been taught unto them by Alma, and Amulek, and Zeezrom, the darkness dispersed. (obviously this refers to Nephite dissenters specifically unless there is a missing record of Alma, Amulek, and Zeezrom preaching to the natural-born Lamanites) The darkness had not so much seized them, but they were simply passing through it, similar to Joseph Smith immediately following his glorious First Vision. The darkness dispersed because of their faith in what they had seen flashed before their eyes and the voice they now heard. They, like the Brother of Jared, could no longer be kept without the veil (Ether 12:21). When the darkness dispersed, that is when they knew that they were each surrounded by a personal plasma pillar, baptizing them in fire. The phenomena evolved to an inner baptism of the Holy Ghost which filled them as with fire. Now in that state they were able to view ministering angels descending out of a heavenly opening. After this miraculous event they were commanded to go forth and share what they had seen and heard, and to not marvel or doubt. This commandment to marvel not, nor doubt was important because it was not likely that their walk of faith would be graced with many more experiences of the same magnitude of that day in the same prison where Ammon and his brethren were cast by the servants of Limhi.

But just as the baptism(s) of fire had been for those 300 a simultaneously individual and collective phenomenon, and just as it had begun regardless of their collective or individual level of awareness (triggered by the faith of those two prisoners), so the truthfulness of the wonders they all encountered were to remain bright in their memory and held sacred in their hearts, even through times of darkness ahead, and in spite of the lack of visual confirmation as they progressed in faith. The resulting spiritual conversion was not limited to these 300 souls, but swept across the land, where it took great hold at least among the Lamanites who were so purified by their respective baptisms of fire that they conceded the lands of the Nephites which they had formerly taken by force. They made and kept a promise to the Lord to “seek no more to destroy [his] servants whom [he] sent….to declare good tidings.” These things happened around the time of Jesus’ birth on the other side of the world in Jerusalem. Then around the time of Jesus’ crucifixion, another throng of Nephites and Lamanites once again were enveloped in a cloud of darkness, and told by a voice on high to offer up no more the shedding of blood, but instead to offer up the sacrifice of a broken heart and a contrite spirit. They were told that if they would do this, they would be baptized with fire and the Holy Ghost like the Lamanites were at the time of their conversion while they were in the dark and, “knew it not.” (3 Nephi 9:19-20)

The element of fire is used by God as a purifying flame which is always accompanied by a certain heat that can be felt to warm and comfort the bosoms of men in a sensation that is instantly spiritual and physical. The wild-fire patterns of popularity and success for Denver Snuffer’s timely book series are very different from the spreading fires of conversion among the Lamanites. This fire is not taking as strong a hold and is spread mostly due to wild-winds which are stirring up the hearts of many these days. Unfortunately the majority of the hard-hearted LDS are not stirred up unto repentance by these winds. The Brethren and a host of bloggers in the LDS community blow hard. But this only produces light breezes that softly caress the many souls who were growing restless in their hearts, and whispers a lonely lullaby that lulls them back to sleep. Reverend Snuffer was very careful not to step on the feet of those who belong to the leadership half of our cabal, but it is impossible to toe that line between leaders and the led without disturbing the precarious imbalance of a Secret Combination like ours. The Holy Ghost is a Comforter, not an appeaser. Sooner or later we all have to wake up.

And, upon awakening, what shall we see? I am reminded of the Christmas carol – Do You See What I See? Is it necessary that everyone see what I see in the same way I see it? Does everyone have to “see things” the way Smith, Packer, or Snuffer does? Perhaps what makes Joseph’s First Vision so special is the fact that, much to the satisfaction of his critics, Joseph did not go around sharing this deeply intimate experience with anyone and everyone right away. And they find fault with the fact that years later when he actually recorded it, he was still trying to grasp the magnitude of meaning conveyed in it. If it is not God’s formula to reveal himself to everyone then is the Church leadership right to defend their God’s privacy by means of shunning Snuffer? If they are mistaken, and it is God’s formula is to reveal himself to everyone in precisely the same manner, which manner is that exactly? If there are indeed similarities in the divine encounters experienced by various people ranging from Adam to Mohonri Moriancumer, from Moses, to Mohammed, and from John the Revelator to Joseph Smith, then what necessitates the publishing of Reverend Snuffer’s works, or the circulation of Packer’s inferences – especially when they provide less details than most scriptural accounts of direct dealings between man and his maker? What is so special about these “special witnesses” and why should Reverend Snuffer be so reluctant and vague about his encounters with the divine, yet so profuse in detailing procedures for the saints to know the Lord?

Another author who is immensely popular among the LDS people is C.S. Lewis. In a book which bears a title reminiscent of D&C 132’s reference to a “far more, and an exceeding, and an eternal weight of glory” C.S. Lewis spoke of our innate homesickness for Heaven and the longing we feel for the portion of spirit which inhabits these temporal bodies to finally see our long lost friends again. Nothing is real till Israel reunites her scattered and lost tribes. Our physical beings must meet their spiritual counterparts and return to live in love supreme. It is the Secret Combination of the two which keeps us shut out from the presence of the Lord and unable to move from being inmates to being intimate in our connection to each other and to God. Lewis described it this way:

“In speaking of this desire for our own faroff country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name.

Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

― C.S. Lewis, The Weight of Glory

Speaking on the popularity of such books that promise success in this life, books like the best-seller The Secret, and the follow-up to it called The Power, a virtuous young woman I met in the Caribbean once told me:

“The Secret is that we have Holy Spirits. Those spirits need to be nourished and they can only be nurtured by one thing. That’s why after all the music, all the drugs, all the food, all the money, life seems to fall short. And when everything falls short and we sit there hopeless, broken, or even just bored…we turn to the most powerful force on the face of this planet in an attempt to fix ourselves.”

I asked her what she felt was the only thing that could nourish our spirits, and she said:

“Love…true love ignites our souls and awakens the dead parts inside of all of us. Almost like magic. The Most High IS Divine Love. LOVE IS The Most High.”

There are also self-help books that claim to be food for our spirit. The bright minds that write them and market them focus us on a promise of not only success in this life, but also in the next. How intriguing! How exciting! How enlightening! How much does this book cost? LDSA candidly and realistically depicts these book vendors in a satirical interview with an imaginary character named Harold P. Kraft, who just so happens to perfectly fit the bill of many popular LDS authors.

Interviewer: Now, the second book, and for our listeners, that book was called, The Secret Knowledge that No One Knows Except Me and Jesus, But I’ll Tell You Anyway!, that book I couldn’t put it down.

Kraft: No one could.  I had people jokingly tell me I ought to run for prophet.  They kept saying to me, “It’s like the Savior is back!  You’ve brought the Savior back!”  Of course, that’s just silly.  I am just a lowly mortal.  I did nothing.  The Lord did everything through me and my nothingness.

Interviewer: What’s amazing is that the second book cost more than the first, yet sold better.  How do you explain that?

Kraft: I realized that the people hungered for more than what they were getting at church and I realized that they wanted what I could offer them.  So I offered them more, more pages, more words.  The book was almost twice the size of the first one, at 789 pages, so I had to make the price commensurate.  I think it sold for $39.97 or something like that, so although the book was double in size, its price was not.  I was giving them a better deal, something really for nothing.

As LDSA’s satire highlights the fact that there are many among us who succumb to the natural man’s tendency to be prideful. We sometimes say that such a person is “full of his/herself” but in reality that person is very empty and seeks to fill the void with things which it sees outside his/herself. Jesus broke it down very succinctly. Confused Rabbis were once again attempting to ensnare Jesus in his words and trip him up by asking about the many laws of man. As they did centuries later with Bob Marley, they hoped Jesus would single out one of their many laws as higher and thereby set aside other laws which they could accuse him of disregarding. He answered them that there was no great commandment in the law, but rather a Great Law of Love which flows through all situational regulation, and it was that Law only with which the Master Teacher concerns himself.

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

On these two commandments hang all the law and the prophets.”

– Matt. 22:37-40

Jesus says to love the Lord thy God with all your being. He then says to love your neighbor as your own being. If there are three distinct beings mentioned here, namely:

1. Your God

2. Your Neighbor

3. Yourself

…and if it is implied that we love all three with all energy of soul then why does Jesus say there are only 2 commandments upon which all the laws and the prophets rest? The First and Great commandment to love the Lord your God with all your being is straightforward. And the second like unto it. So, Jesus did not miscount. He did not make a distinction between loving yourself and loving your God. This is one action done with all the heart, all the soul, and with the entire mind. Anyone who differentiates between God and Self is demarcating a boundary that makes enemies of the two, and though he feign devotion to a higher power, he is not wholly devoted to holiness, only dead-I-cated to the devilish doctrine of division which will make it impossible to refrain from discrimination among his neighbors. Remember I said that the scriptures establish a specification with the usage of two terms – “the Lord YOUR God” and “your God AND my God”. To clarify for those parts of our minds that need to see some sort of delineation, the scriptures are extremely precise. It is our minds that are dull with corrosion and unready to receive, or fully acknowledge truth. In the following verses of Matt. 22 we see that Jesus puts an end to all the Pharisees questions with a question of his own for them.

Jesus asked them, “What think ye of Christ? Whose son is he?” They say unto him, “The Son of David.”

Jesus responded, “How is it then that David, speaking under the inspiration of the Spirit, calls the Messiah ‘my Lord’? For David said:

The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

If David then call him Lord, how is he his son?”

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Even though Jesus simply points out David’s deferral of ‘my Lord’ to ‘The Lord’ a Pharisee can only see heresy. A Pharisee clings tooth and nail to hearsay and labels as heresy anything within the realm of intimate, first-hand knowledge. But the Bible makes it “Christ-All Clear” that real knowledge is always an intimate affair. Anything or anyone worth knowing is worthy of an intimate encounter, and to establish a “hitherto shalt thou come, but no further” relationship between man and his maker is to promote ignorance and set up Satan’s Secret Combination. We say that Cain was the founder of the original Secret Combination, and this rejection of intimacy was exactly Cain’s response when he said: “Who is the Lord that I should know him?” With that attitude setting the tone, is it at all surprising to later hear Cain deny knowing of Abel’s whereabouts, asking the callous and infamous question: “Am I my brother’s keeper?” The word “know” is consistent in Moses 5 as it is throughout the rest of scripture with its meaning connoting an intimate act, not necessarily sexual in a carnal sense, but nonetheless intimate. We have all heard it said that sharing is caring, but we often fail to realize that sharing is knowing. Jesus shared the parable of the Good Samaritan showing that he recognized the seamless link between Love of God and love for one’s fellow man. His shameless sharing left the confused Rabbis even more confounded. He exposed religion as a sham and shamed those religious teachers and leaders in their conniving. The things Jesus shared showed that Jesus knew and understood the subtle yet eternally vast difference between the Secret Combinations of the Devil and the Open Combination of God in all things. At that point in his mortal ministry when Jesus plainly exposed the truth and shocked and silenced all the Pharisees for the last time in terms of trying to pick doctrinal debates, we see Jesus share a paradoxically private, inside moment of triumph with a brother who spots the subtlety in Jesus’ out-in-the-open yet multi-layered truth sharing style. The man exclaims:

“thou hast said the truth: for there is One God; and there is none other but he,”

to which he adds:

“And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.” (Mark 12:32,33)

When the man says, “to love his neighbor as himself” the word ‘his’ can only be referencing one person since his previous statement declares that there is no one else other than God. Self-ignorant scribes would later translate the text without a capital ‘H’. But there is a reason why the Scribe addressing Jesus used the word ‘his’ and not ‘thy’ or ‘one’s’. This reveals the true nature of possession and reveals as hypocrites and liars those who claim to serve a God who is sovereign above all, yet divide loyalties among other things hither and thither into categorical hierarchies. Was this man mistaken in his reasoning? Did he mistake Jesus’ sayings, or do we? Well, the scripture says that Jesus answered him discretely and told the scribe:

“Thou art not far from the kingdom of God.” (Mark 12:34)

The individual is the connection between God and neighbor. Now we should be able to make more sense of Christ’s explanation of the two-in-one concept of “I-in-Father-Father-in-Me” which continues the study in D&C 93 verse 4.

The Father because he gave me of his fulness, and the Son because I was in the world and made flesh my tabernacle, and dwelt among the sons of men.

The everlasting Open Combination which is most desirable between God and mortals is often referred to with the title of the Holy Priesthood after the Order of the Son of God. In all ancient languages and many still in use today, the words ‘son’ or ‘sons’ carry the meaning of ‘child’ or ‘children’ – sons and daughters. This is why there is a distinction between the “sons of men” and the “Son of Man”. For a people such as the LDS who appear to be the most family focused group on the face of things, if not the face of the earth, in these latter days, we should not find it difficult to conceptualize of our mortal cellves as God’s Grandchildren. If God is Mormon, certainly he would have numerous concourses of grandkids. What we really need to understand is how to “grow up unto the Lord” by recognizing our true selves as God’s immortal children who have received such a glorious inheritance only to squander it instead of caring for our own flesh and blood. We have not done right by our own flesh and blood. We have not been “raising” our “children” in “incorruption.” Our neighbors who we are commanded to love as ourselves are sometimes viewed with pity, or even disdain on our parts, if those neighbors come from “broken families” where the “good old fashioned” grandparents are forced to shoulder the burden of raising babies because the parents neglect or reject their divine calling. But we are vain and ignorant. The neighbors down the block may be poor underachieving druggies and deadbeats, but our white picket fences encase white sepulchers full of dead men’s bones. Our worldly achievements are our addictions, and our vanity is our poverty of soul.

It is key to note that acceptance of the Fullness of the Father is what made Jesus into the Father, and that taking that fullness into the world via the vehicle of a temporal tabernacle is what made him the Son. I say “made” because, though not in the way of the world, in accordance with the conditions instituted from before the foundation of the world, Jesus was a “made man”. We might even say he was “the” made man or the first man to complete the process of being made perfect in spirit and flesh. He showed us how it is done. Now it is our turn. But how can we possibly hope to receive the Fullness of the Father? The answer is painfully obvious – through faith in the Lord Jesus Christ. The question we ought to put to ourselves is what has kept us from even thinking of asking and accepting that fullness in the first place? It may seem obvious, however it is worth pointing out that a spirit that not only bears the title but truly  is a father in that he has spiritually begotten at least one spirit child does not cease to exist by passing on his fullness. Rather, a spiritual father emits energy and perfectly duplicates himself. Now here is the trick, in order to be truly perfect the duplicate must also have free-will to execute work independently. Worldly fathers often try to live vicariously through their sons. But such attempts are never successful. In fact they are always disastrous in one sense or another, because they begin with the bypassing of that intensely spiritual process of depositing one’s self fully, passing one’s fullness into another.

“We must be willing and able to go beyond ego to reach out to something more, to experience the parts of ourselves that have nothing to do with the agendas of our personalities. At the same time, we must also be willing to experience the limitation and pain that our ego’s habits are causing us.

In the last analysis, learning how to transcend the ego involves nothing less than learning how to be open to love. Only love has the power to save us from ourselves. Until we learn to truly love ourselves and others—and to accept the love of others—there can be no hope of lasting happiness or peace or redemption.” (Don Richard Riso and Russ Hudson – Personality Types, 460-61)

GOING FROM BEING INMATES TO BEING INTIMATE

To be a servant in our Father’s house is not necessarily synonymous with being a Son of the Father. For a real father & son relationship to occur there needs to be a going out, and a coming in of pure spirit. Most of us have done the first part. Like the prodigal son we have opted to take our inheritance and go out into the world. But now that we are here we have made the mistake of squandering that portion of spirit that the Father gave us when we left his presence. What is worse, we commit the sin of pride and we do not call home to ask for more. Thinking that we can do it on our own, leads to thinking we must do it on our own. Our own stubbornness and selfishness turn to forgetfulness and get falsely attributed to God. And how would we know any different so long as we refuse to accept God’s attributes for incorporation into our bodies? Fariduddin ‘Attar, the mystic Sufi saint of Iran wrote:

It is those who cannot see straight who fall into error: This is the sightedness of the man who denies God attributes. Ah, the pity! Nobody possesses the power: Eyes blind and the world filled with sunlight!

Walking in darkness at noonday as the scripture says (D&C 95:6) we stumble around as self-made victims when we could be enjoying a continuous flow of power from on high. A little work is required, but it is not the same strenuous, frivolous and futile labor of the flesh. Jesus told us that his yoke was easy and his burden light. To receive the Fullness of the Father means essentially to yoke, or sync up the Power Faith by which our immortal spirit body operates with the Action Faith which our mortal body uses to assert its self in this existence. An infusion of spirit and flesh is necessary in order for Power Faith from on high to bleed effortlessly into Action Faith as exhibited here below. Jesus expounds upon this process in verse 5 of D&C section 93.

I was in the world and received of my Father, and the works of him were plainly manifest.

So first we have to be in the world. Great! Here we are! Then we have to receive of our Father. Great! We have already done that, and we dip into that supply everyday! All that we lack is to keep doing this and perfect the process. Not even Jesus received the fullness at first. Verse 12 says that he received “grace for grace” and continued from “grace to grace” until he received the fullness. The moment when Jesus received the fullness appears to have taken place at his baptism. Section 93 now quotes from John and tells us:

14 And thus he was called the Son of God, because he received not of the fulness at the first.

15 And I, John, bear record, and lo, the heavens were opened, and the Holy Ghost descended upon him in the form of a dove, and sat upon him, and there came a voice out of heaven saying: This is my beloved Son.

The confused masses of Christ-Shuns go to the doctors of the Church for prescriptions (doctrines). Some of these doctrines are of men and others are of devils. None of them can cure us. One of the most popular drugs on the market today is a sin-thetic perversion of the doctrine of divine sonship. It is advertised as something that was instantaneously inherited by Jesus at his birth and something to be kept out of the reach of the children. But such poison pills are not of God. If you will read the ingredients listed in the per-scriptures you will see that Jesus (the physical man) did not become a Son of God until he accepted Christ into himself. He was born Jesus and reborn as Jesus Christ – Son of God.

Jackson Browne – Doctor My Eyes

Doctor, my eyes have seen the years
And the slow parade of fears without crying
Now I want to understand

I have done all that I could
To see the evil and the good without hiding
You must help me if you can

Doctor, my eyes
Tell me what is wrong

Was I unwise to leave them open for so long

‘Cause I have wandered through this world
And as each moment has unfurled
I’ve been waiting to awaken from these dreams
People go just where they will
I never noticed them until I got this feeling
That it’s later than it seems

Doctor, my eyes
Tell me what you see

I hear their cries
Just say if it’s too late for me

Doctor, my eyes
Cannot see the sky
Is this the PRICE for having learned how not to cry

.

Divine Lawgic – The Cycle

Jesus suffered the children
He knew the way they felt

Children suffer like Jesus
’Cause every day they’re dealt

Punishments that they didn’t deserve
Feel the centripetal force as we swerve
Through the curve
Of The Cycle

If we are to become again like little children then we most certainly need to relearn how to cry. To more fully receive of the fullness when undergoing a baptism of water we need to be WILLING TO GET WET, not just physically but emotionally. In John 11: 35 it tells us that “Jesus wept.” Although this is the shortest verses in all scripture, and seemingly very non-descript, I believe that this time in Jesus life was another baptism of water or at least another level of it for him. A wave of emotion starts to come over Jesus at this point. He weeps, he groans in the spirit and in himself (John 11:33,38), Jesus even vacillates and shows signs of nervousness. He says in John 12:27….

“Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.”

Nephi pointed out that the Lamb of God was baptized in water to fulfill all righteousness. But then Nephi asks us a question: In what way did the Lamb of God fulfill all righteousness by being baptized in water? Nephi asks us this question because he does not want us committing the common error of supposing that the answer is in the physical ritual alone. We can talk all we want about the importance of gospel ordinances but without recognizing the pre-ordination to which the actions are meant to link, we are talking about a gospel gadget which is of no good with no power source. Alternately if we address the issue of the Pre-Stood Power as if it were the socket into which we must plug, then we have missed the point again – mistaking the outlet for the energy itself or accepting it as the ultimate source. And just as Nephi, my heart too delights in plainness. So, just in case we are tempted to take the analogy of electrical current as used by modern man, and apply it directly to the availability of the Pre-Stood Power of GOD, let us be perfectly clear:

TITHING FUNDS PAY THE BILL FOR LIGHTS & ELECTRICITY IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.

THE PRE-STOOD POWER OF GOD IS AVAILABLE AND GIVEN TO ALL MEN LIBERALLY AS IT IS ACCEPTED LIBERALLY BY THEM IN THE BODY OF CHRIST – FREE OF CHARGE (MONETARILY SPEAKING) FULL OF CHARGE, AND FULL OF LIGHT (SPIRITUALLY SPEAKING).

Nephi says that through the baptism of water Jesus received light, glory, and power accorded to his flesh. In order for this to happen his body of flesh had to humbly accept the role of Holy Lamb of God.

For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift. (D&C 88:33)

Nephi also asks us rhetorically whether or not we know that the Lamb of God was Holy. He asks us this so that we might make the mental connection between a baptism of water later in life and one’s own birth coming straightway out of the waters of the womb. He wants us to understand the plan of redemption and recognize innocence when we see it. Little children are every bit as holy as was Jesus. In fact Moroni states that they are “alive in Christ, even from the foundation of the world” (Moroni 8:12). If we will skip ahead in our reading of D&C section 93 we find that:

38 Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

We will return to this scriptural elucidation of our innocence before God later. But for now let us resume our investigation of baptisms of water and fire, and how exactly it is that they can bring about the fulfillment of all righteousness. Fulfillment of all righteousness is a quality of eternity. As seen filtered through the lens of time it is an ongoing or cyclical process. As Nephi points out, simply because one enters into time through the strait and narrow gate of the birth canal, does not mean he has completed all the works that the Father would have him do. This is where Action Faith comes into play and fulfills its crucial part in the divine plan. Re-baptism, or re-birth, resets us in that course we found ourselves in as infants, but it does not negate the need to keep moving either. Jesus, for example had only just begun his 3 year ministry when he was baptized by his cousin John. We can not say that the baptism of fire wherein the Holy Ghost descended upon him in the form of a dove was the completion of his works. Only a fulfilling of all righteousness, or a filling up of all three levels of God’s righteous creation – Intelligence, Spirit, and finally Flesh. This was like a stop at a spiritual filling station before Jesus set out through the gate and on the path to another baptism of fire. He brings up this next baptism of fire and the burning desire he had to accomplish it in Luke 12.

49 I am come to set fire to the earth, and I only wish it were already ablaze!

50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

You will recall that Nephi also uses the word strait to depict the path one enters after the baptism of water. When Jesus says he is “straitened,” this can also be translated as being “pressed” or “pent up” until the baptism has reached its completion. Jesus had grown in wisdom and stature as a young man and now, since receiving the Fullness of the Father, he was literally outgrowing this level of reality known as the 3rd dimension. It’s been theorized that the whole realm of human experience which we inhabit can be closely calculated to exist within a base rate wavelength of 7.23 cm. This measurement corresponds to the average length of space between a human being’s eyes from the center of one pupil to the other. It is the average distance from the tip of the chin to the tip of the nose. It also matches the span of the palms of many humans’ hands. And it is the approximate distance between the chakras in our spirit bodies. This 7.23 cm motif can be found repeated in various ways throughout our bodies because we are submerged within this particular universe and it is embedded within us. But if you think 7.23 cm is narrow, try to imagine the 4th and subsequently higher dimensions. As you go up the wavelength gets shorter and shorter, with higher and higher energy. As you go down in dimensional levels, the wavelength gets longer and longer, with lower and lower energy. This is why Jesus told us:

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matt. 7:13-14)

LDSA has stated these truths as plainly as he can in the following statement:

“You are either immersed in plasma or you are not. You are either in an intensity phase or in a rest phase of the cycle. There is no such thing as non-cyclic gradualness. If you think you are growing spiritually for the past ten years without any intense spiritual experiences, you are kidding yourself. It means that you have been in a spiritual rest phase of the cycle during this time. No one can remain at spiritual rest for any extended period of time before spirituality begins to decay. It is an impossibility. So, the LDS concept of a gradual, life-long, imperceptible baptism of fire is patently false and leads to spiritual death.”

From heights which afford a god-eye or more eternal vantage point there is of course a perceivable gradual build in the process of perfection. God rested on the 7th day. But remember that the Father is not alone in this work. When he rests from his labors then the Mother’s labor has only just begun. LDSA is right. There is no such thing as non-cyclic gradualness. But he does not say there is no such thing as gradualness. What can be called a rest phase of the cycle on one end is on the other side of the cycle moving into intensity phase. This is the meaning behind the Yin-Yang symbol, and constitutes the basic tenet of Feng Shui as it follows the cyclical flow of Ch’i energies – that as the nature of anything moves toward the extreme, so it gives birth to its opposite.  Continuing from “grace to grace” as Christ did certainly describes some sort of graduation. But then, as I mentioned earlier, there come periods of transition and completion that are intense and experienced in time as moments when we feel a burst of eternity. From this side it may seem as if nothing is happening but if we are receptive then we will know that the Father is doing his work, and will be ready to meet the movement as it cycles around to us. He does his work for all of us. It will always come to each of us. But it will not flow through those who resist it. How can one resist something so powerful as the work of the Holy Father? They who resist never survive unharmed, simply because positive effects can never be forced upon anyone. If we would receive grace upon grace, then it is essential for us to understand what is happening during our rest cycles.

cyclical progression
You will notice that the above conceptual mapping of the flow of eternity matches the patterns formed by the spiraling of our DNA. We are to be still and submit, letting the active energies flow into and through our bodies. These cycles will most definitely be felt as intense moments, and LDSA is right to offer us the wisdom of a ten year gauge. If you have not felt any such intense movement of the spirit within a ten year span then you are definitely dying. You will want to do something immediately to remedy that situation. Or rather, you must stop doing whatever you have been doing which you erroneously considered so important to your spiritual progression. Stop it now, and hold off from doing those things for as long as you can, for as long as it takes, till you feel the burn in the faith muscles of your sorely under-worked spirit body. The burn is literal, not the same burning of physically pumped muscle, but similar. Though not in the manner or role typically accepted and taught at Church, the physical body does play a vital role in our spiritual progression. It is challenging for most Church-goers to understand because that role is passive. In Feng Shui, Ti Ch’i (not to be confused with Ta’i Chi which we will discuss later) means Earth Spirit, and is sometimes called “host ch’i” because earth elements, like those which constitute our physical bodies, are made to host the heavenly elements. Or, as it is stated in the D&C – Truth hosts Light. Ti Ch’i – the Spirit of Truth bears witness of the Father & the Son.

Your physical body, composed of earth elements, was made to bear witness to the Father & the Son. Dr. Bradley Nelson, author of The Emotion Code and a member of the LDS Church demonstrates how the body can communicate answers from God with subtle sensations that may be used to engage in clear conversation and direct dialogue with spirit. Most have not or will not consider what Justin and others on this blog have discussed since the posting of an excerpt from NCCG.ORG by LDSA. The average Mormon or Christian will say that the Holy Ghost can not be feminine in any other sense than the linguistically generative sense of the Hebrew words for Spirit and Holy Spirit. Christians will hold doggedly to their Homoerotic Model of the Holy Trinity and will say that the mere idea of a Holy Mother beyond Catholic Virgin Worship is utterly pagan and therefore of the devil. Many protestant groups will even vilify the Catholic view of a Holy Mother. And The LDS will forever play the fence, condemning Catholic practice as a distraction while reveling in rumors of a Heavenly Mother who, in keeping with her Puritan, Victorian, and LDS ways, never will reveal too much about herself. Even fewer people will allow themselves to come to a comprehension of Her as physical earth element. Earth elements to them are dirty, and the Heavenly Mother in their minds must be after their vain narcissistic reflection – pristine and prissy – an evil snow queen who thinks she knows what she is doing.

Even those who are not as prideful in their thinking, but more genuine in their curiosity, will be confused because of the doctrinal idea that the Holy Ghost does not have a body. They will not allow themselves to see that the third member of the Godhead has no individual body of flesh and blood because She is the Mother of All Living, out of whom are composed endless individual life-forms. She spreads Herself far and wide and forgoes a form unique to herself so that She can, through physical creation, witness that there is a God. Nowhere does She express Herself and Her mission as fully as in Womb-man. So I tend to agree with LDSA and Justin – The Holy Ghost is a Woman. Dallon J. recently made a comment that brought up the idea that the Father will forgive anything except the reviling against and flat-out denial of the Holy Ghost. Does that include denying women the priesthood? Remember that one of the key features of the Secret Combinations since their early establishment in the history of this planet is that “It was among the sons of men. And among the daughters of men these things were not spoken” (Moses 5:52-53) Many Mormons in Utah and other parts recently peacefully demonstrated their disapproval of Church policy at the Priesthood Session of General Conference. In the end, being granted permission to enter closed meetings, or entrance into a leadership group traditionally limited to a “boys only” club will do nothing. But on the other hand priesthoodlums with all their pretending can do nothing to stop a woman from receiving the Father, witnessing to the Truth, and wielding the real priesthood in great power. There are opportunities for the restoration to move forward, and for real power to pour into our bodies at regular intervals. If the beneficial blessings of God come into our lives but are not let into our bodies then we are taking unrighteous advantage and we have yet to actually know God.

These cycles of spiritual activity come around regularly, but can only be detected and properly, more fully processed when the physical body is at rest, or ease. No amount of activity in the Church can compensate for activity in the Spirit, and in fact our over-doing it will hinder us because it inevitably leads to over-looking the spirit. This is The Damnation of Inactivity that I addressed in one of my earliest posts. The intense cycles of Yang energy from the Father which come to us when we are in a rest phase are called “quickenings” for the flesh. To quicken means to come to life, to give life to. It also connotes of course that something is made faster. They are called quickenings because of how, through time, they are perceived to be much more abrupt and quick than the normal everyday flow. Really they are only landmark points of unity gained as spirit and flesh tie in together to become one. (See the graphic above which illustrates the DNA-like progression of eternity) In D&C 88 we read:

29 Ye who are quickened by a portion of the celestial glory shall then receive of the same, even a fulness.

30 And they who are quickened by a portion of the terrestrial glory shall then receive of the same, even a fulness.

31 And also they who are quickened by a portion of the telestial glory shall then receive of the same, even a fulness.

32 And they who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.

These quickenings are of extreme importance, however, they do not represent any one individual’s strength to create change of or by his self. Creation did not start with the Big Bang. There was a slow and steady movement which from this side of things was completely imperceptible, but which nevertheless built up to that explosive moment where time began. In the mid 60s to the late 70s, Arno A. Penzias and Robert W. Wilson, while working for Bell Labs, discovered what they called cosmic microwave background radiation, a nearly uniform glow that fills the Universe in the microwave band of the radio spectrum. They were experimenting with a supersensitive, 6 meter (20 ft) horn antenna. Upon reduction of their data they found a low, steady, mysterious noise that persisted in their receiver. This residual noise was 100 times more intense than they had expected, was evenly spread over the sky, and was present day and night. They were certain that the radiation they detected on a wavelength of 7.35 cm did not come from the Earth, the Sun, or even our galaxy.

Notice how remarkably close they were to that base rate wavelength of 7.23 cm which is the basic band for the 3 dimensional reality which we inhabit. After thoroughly checking their equipment, removing some pigeons nesting in the antenna and cleaning out the accumulated droppings, the noise remained. Both concluded that this noise was coming from outside our own galaxy—although they were not aware of any radio source that would account for it. Penzias and Wilson were awarded a Nobel Prize in 1978 because their discovery bolstered the assertion that the Universe had its beginning with a Big Bang. Big Bang theory gained prevalence in the scientific and academic community from then on. It was to the secularists a huge victory. The Big Bang came to be heralded as a blinding Bearer of Light who blocked or barred any further investigation into the mysteries of God. Lucifer had people convinced that it all started with him – that he in fact had triggered the creation and put the plan into motion. Since the days discussed in Moses 5 till now, the sons of men have become increasingly more convinced that things are done through demon-strations of sheer masculine energy. Nothing could be further from the truth, but no one is willing to give up the spot light and admit they are all riding on a dark wave of feminine energy with the force of trillions of megatons behind them.

Just as the Big bang seems so important to the scientific community, the At-One-ment is said to be the pivotal moment for the plan from a Christian outlook. I wonder if many of us pause to realize the Crux of Creation continued before us on the Cross of Calvary. Many eyes are being opened these days to the prison planet that this world has become. Jesus made a prison break from this prison planet. He did not only sneak off leaving us with high hopes but low chances of escaping ourselves, but he actually cast out the warden. If we will stop being our own prison guard, torturer, and warden, then we will realize what a great thing Jesus has done for us. But simply praising him in name only, while continuing to kowtow to systems of control, is hypocritical and pathetic. Jesus’ sure hope was in expressed in John 12:31-32 when he said:

“Now is the judgment of this world: now shall the prince of this world be cast out.

And I, if I be lifted up from the earth, will draw all men unto me.”

The Jesus-led prison break is completely comparable with the Fall of Adam (Father let this cup pass from me. Nevertheless thy will be done”/“I see that this must be. I will partake that man may be.”). The At-One-ment is also congruent and synonymous with Michael’s victory over the Dragon in the pre-mortal realm. And like the Big Bang, Christ’s atonement actually resulted in the furtherance of the creation of the Kingdom.  Remember he also said: “I go to prepare a place for you.” (“It is good.”/“It is finished.”) BANG! a space was opened to us in further di-mansions of his Father’s House. But in order to enjoy any of this we must first convert our cell mates into soul mates. We must enter and escape through the bridal chamber. The marriage of the bride-groom is the only true marriage upon which any other form of marriage must be based if it is to survive – the marriage of one’s Nefesh (animal-self) with the Ruach (spirit-self). John 2:25 says that Jesus….

“….needed not that any should testify of man: for he knew what was in man.”

GETTING FREEAQUAINTED WITH THE ONE TRUE & LIVING GOD

The ancients knew all these things. The ancient Chinese tradition of Feng Shui has retained perfect clarity on the difference between the way of life and the way of death. This, despite the practice having passed through joint persecutions and purposeful perversion perpetrated upon it by the (secretly) combined efforts of three major religions and their colluded state governments. (And that’s not even including the crazy Christianity of the European missionaries with their state agendas for colonization or the extremely oppressive communist regime in China’s recent history.) Feng Shui defines Yang Ch’i as Bright Spirit. This comes from the Father and is simply called ‘Light’ in the Doctrine & Covenants. Yin Ch’i is classified as Decayed or Torpid Spirit. It comes from the Mother and serves a very important purpose. From it we get all matter and hence our precious physical bodies. In the Doctrine & Covenants this energy is designated simply as ‘Truth’. There is a third classification of Ch’i, or type of energy which can affect us, and it is most often referred to in Feng Shui scripture as Sha Ch’i – meaning “cutting ch’i” or “killing breath.” In D&C 93, and elsewhere in LDS/Christian scripture we find this type of spirit mentioned as ‘The Evil One’. The whole point of the gospel of Feng Shui is to encourage Light Ch’i, block or deflect the Evil Ch’i, and disperse or spread Truth Ch’i. In the D&C, section 93, we can identify certain Feng Shui principles that will help us to live in alignment with Light and Truth.

28 He that keepeth his commandments receiveth truth (physical elemental energy) and light (non-physical elemental energy), until he is glorified in truth (in the flesh) and knoweth (has an intimate relationship with) all things.

29 Man was also in the beginning with God. Intelligence, or the light of truth (Yin & Yang in its unconsciously, or secretly combined state, also known in Feng Shui as The Great Absolute), was not created or made, neither indeed can be.

30 All truth (physical element) is independent in that sphere in which God (The Father – Yang – Light) has placed it, to act for itself, as all intelligence also (intelligence becomes conscious of itself as light and then gets placed in truth); otherwise there is no existence.

31 Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning (namely the Great Absolute) is plainly manifest unto them (The Secret Combination of unawareness is laid bare before them in Open Combination), and they receive not the light (they receive not the Father).

1-miscellaneous-digital-art-water-vs-fire-wallpaperThe Great Absolute rendered in Chinese is Ta’i Chi. Yes, this is the same word used to denote those strange and wondrous movements you see the old Asian man doing in a park during the early morning hours. The Chinese word Chi, meaning absolute or ultimate, is not be confused with Ch’i, which means spirit or breath. The Great Absolute has been completely and utterly misunderstood by modern man, and ironically the current-day Chinese have been some of the most extreme. Though the term Great has been tagged onto the title of many an “Absolute Monarch”, and though the word “Absolute” has been used by many learned men of our day from Calvin to Marx, the founding fathers of our latter-day societies only managed to mingle and mangle the Great Absolute into a Secret Combination of Communistic-Capitalism. This combination has led to much bloodshed on earth, as I try to illustrate in The Spiritual Side of Genocide Pts. 1 & 2. In part 2 especially I wrote about the secretiveness that perverts a perfect plan and prevents the absolute union of opposites from flowering in the hearts of men and in our world. They have turned the unspeakable beauty of life into a raging Armageddon of the sexes that threatens to destroy all creation.

An equally scientific and spiritual understanding of the Great Absolute is the only thing that can absolve the horrendous effects of that damnable Secret Combination of energy against energy, which is contrary to both Heaven and Earth making them into a Hell.

Ab=Father

Solute=Son

Solvent=Mother

Absolve = Integration into the Son of qualities from both Father and Mother.

This is done either in Secret Combination leading to condemnation and loss or Perdition of Sons, or it is done through Open Combination of the Mother and Father through the agency of man to the exaltation of Sons of God. D&C 93 is a rather interesting section for these Father & Son principles to find expression. In more arcane mathematical systems the numeral 9 represents the Son and 3 represents the Father. 6 represents the Mother or our physical bodies that are made to receive the 3 & the 9. Electrical engineer and futurist, Nikolai Tesla said: “If you only knew the magnificence of the 3, 6 and 9, then you would have a key to the universe.”  The FATH3R and the MOTH6R energies oscillate back and forth continuously.

3+3=6

6+6=12 (1+2=3)

12+12=24 (2+4=6)

24+24=48 (4+8=12[1+2=3])

The T’ai Chi symbol (more commonly known in the West as the Yin-Yang symbol) is not dualistic but threefold. Everything is based on thirds – The Holy Trinity. We think that the universe is based on dualities because we see only the effects not the cause. It is impossible for there to be a father or mother without a child being. The child is the cause. The Child is the 9. I have spoken of the pre-existent quality of Christ, the Son and his pre-seeding relationship to both the Mother as well as the Father in my post, Introduction to the Thermodynamics and Eternodynamics of Desire. Here I want to simply display how this is so in numerical terms. Christ’s esoteric number has always been 9. This is the only number all multiples of which are equal to its self.

9×1=9

9×2=18 (1+8=9)

9×3=27 (2+7=9)

This is because 9 is an all inclusive energy emanating in a straight line from the center of mass out of the nucleus of every atom, and from out of the singularity of a black hole represented by the 369Zer0. “It is complete!” as Jesus is said to have exclaimed on the cross. It is The One revealing perfection on through the Ennead. It is the Son and Sum of all the single digit integers which combine to form all other numbers. When we realize what Jesus realized, and confess the divinity of the S9N, then that rebellious third of the Hosts of Heaven that was the cause of this war will turn their causal power to the freeing of the captives, and the reign of righteousness on Earth. Section 93 continues:

32 And every man whose spirit (Christ) receiveth not the light (Father) is under condemnation.

33 For man is spirit (Christ). The elements (Light & Truth) are eternal, and spirit (Christ) and element (Father & Mother), inseparably connected, receive a fulness of joy;

34 And when separated, man cannot receive a fulness of joy.

35 The elements (Energy vibrating into Form) are the tabernacle of God; yea, man is the tabernacle of God, even temples (Bodies); and whatsoever temple is defiled, God shall destroy that temple.

36 The glory of God is intelligence, or, in other words, light and truth (True Marriage).

37 Light and truth forsake that evil one.

38 Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

39 And that wicked one cometh and taketh away light and truth (True Marriage), through disobedience, from the children of men (Human Beings), and because of the tradition of their fathers (False Marriage).

40 But I have commanded you to bring up your children (Bodies) in light and truth (True Marriage).

This blog has hosted a considerable amount of discussion on the question of if the baptism of Christ Jesus fulfilled all righteousness, and whether then that fulfillment included performance of a marriage ordinance. In a desire to clear away some of our worldly thinking so as to better see the truth of the matter as well as the truth of the spirit and how the two fit together in perfect unity, I mentioned the man-made institution of marriage. I was sorely misunderstood. The writing of this post has been in part to rectify that misunderstanding. It is quite simple really. When I speak of the man-made institution of marriage I am speaking of the man-made institution of marriage. If I speak of the heavenly principle of union then I will use other terms such as, ‘pre-ordained,’ ‘eternal,’ ‘divine’, or ‘spiritual,’ etc. Anyone can falsely accuse me, or misconstrue the words I employ to convey a deeper meaning. But that deeper meaning can not be misconstrued, or misused. It is untouchable from within the realm of temporal traditions, languages of limitation, and other physical controls. These transitory things are all institutions created for the express purpose of exposing something greater than their selves. If an institution, like the institution of marriage, in alignment with the divine truth of union, serves to point to that which it symbolizes, then it is of value and will upheld and maintained by the Creator’s creative power. If however the institution of marriages made by men starts to act as a law unto itself (not an extension of the Only True and Living Marriage throughout the Infinite Universe of Space and Time between the Heavenly Father and the Heavenly Mother – The Eternal Family of Amen) well then that marriage is only a mirage and will fade away.

As followers of Christ we ought to be most interested in fulfilling all righteousness. This can only be done by receiving of a fullness grace by grace. Fulfilling relationships start with a person’s relationship with his or herself. If one doesn’t have a well balanced relationship like between Yin and Yang within one’s self then they will seek fulfillment with someone else. But without a fulfilling relationship with yourself then you can not have one with anyone else. There is no faking it. It is like any relationship – perhaps even more expressly so – a daily thing requiring love and attention. When self knowledge and love abound inside one, then and only then, yes,  it overflows into another. These two become balanced partners aiding each other by receiving and returning that love which overflows from the real basis of truly fulfilling relationships in the first place. When the two are made one, they/we become a new person with expanded goals and capabilities. The frontier expands from there since if something is truly full-filling…it means that it is satisfied in its fullness, yet still FILLING in its timeless, eternal scope. Such intrapersonal intelligence results in overflow which will naturally and appropriately grow the group and multiply the connections of love. But this only can happen in direct proportion to the fulfillment at its roots and through its trunk, branches and bows. Eventually the whole hue-man family will realize that our roots are already well entwined in lovemaking us essentially one orga-ni-sm. With the feeling of fulfillment supplied endlessly from that infinite well deep within, people will see each other differently than they do now. They will not see one another as property or even as business partners. We will see one another accurately for what we are – SELF. This is a Self-Fulfilling prophecy, echoed down through the gene-rations of time by all prophets, even the false prophets.

In The Worldly Memo on the Family, the First Presidency proclaimed:

“We warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.”

Then in an appeal to the world for help they said:

“We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.”

But the real Family is the royal Family of God. All of mankind was together with GOD as one in spirit. Following that state of existence spiritual mankind was married by the power and authority of GOD with our physical helpmates. The different stages of the plan rolled forward with perfect linkage until our rebellion against GOD. Matt. 19:6 warns:

“What therefore God hath joined together, let not man put asunder.”

This sham marriage promotes separation of goods, of people, or spirit and flesh. It pinpoints the actual beginning of “the break-down of the family” which is used as a rhetorical tool in the fear mongering of many world leaders when addressing the solemn faces of their assembled followers today. Super-Tradition is Superstition and as Stevie Wonder sings: “Superstition Aint The Way” YahWeh is The-WaYaW-ehTo reunite the Divine Family. And the Son of God is the means by which divine masculine and feminine extend out in complimentary opposite directions from their common seed ‘Y’ – Yod, gatHERing togetHER again where ‘X’ marks the spot in a spiritually chromosomal Criss+Cross. This is the only true and living church:

Christ
Humanity
Universally
Reconnecting
Christ
Humanity

What is standing so defiantly betwixt CH and CH as the true and living church attempts to lurch forward like a CHu-CHu train to Zion, preventing the reconnection of Christ and Humanity? U-R! (You-Are). You are the only thing that stands between Christ and Humanity. Ask yourself, R-U ready for C.H.U.R.C.H? Are you ready for real marriage?
We sojourn here below with only one thing standing between the mortal frame and its maker. That one thing is our individual portion of Holy Spirit taught in Sunday School as the Spirit Body being composed of the Light of Christ in all men and women. It is given freely but even so, it is up to us to accept, maintain, and cherish a joining of the spirit and flesh as the Gift of the Holy Ghost. Connect the “monk” of your mind and “beast” of your body and you will see that one is not pure and the other debase; but both are equal, both are sacred and of God.

“Only connect! That was the whole of her sermon. Only connect the prose and the passion, and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die. Connect….connect without bitterness until all men are brothers.”

– From Howard’s End by E. M. Forrester

TRUE MARRIAGE WILL ABOLISH SECRET SOCIETIES AND ESTABLISH ZION

I realize that not everyone who participates in this forum is or even considers themselves to be anarchists. Likely there are some who do not even consider themselves LDS. But I am going to assume that everyone reading and or contributing here is at least passively interested in the spirit of freedom. That is, freedom of conscience freedom of body. My remaining remarks may be taken and applied politically, although they are actually apolitical. They can be interpreted materialistically, but that is only half of the intent behind them. They can be relegated to mental realms and theorized over with false displays of passion, or they may be foolhardily flung into zealous action with no thought to pragmatism. I offer them in soberness and in love.

The concept that our spirit bodies and our physical bodies could actually be strangers in need of sealing themselves as one before any real and enduring connection be made and maintained with others may seem very foreign. But this does not meant that it has not been as close at hand as our own spirit selves, staring us in the face every time we pour over the Holy Scriptures. The language of D&C 93 elucidates the Lord’s will.

19 I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.

20 For if you keep my commandments you shall receive of his fulness, and be glorified in me as I am in the Father; therefore, I say unto you, you shall receive grace for grace.

21 And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn;

22 And all those who are begotten through me are partakers of the glory of the same, and are the church of the Firstborn.

Christ is inviting us to be a part of something amazing. He is proposing an act so intimate that it is beyond our comprehension, and a relationship that is so unconventional that our minds can not grasp its implications. Love is liberating, and we say God is love. We claim to worship God. To worship something is to live for it. If we live for love, and if love has the power to liberate, then why are we not free? Could it be that we do not know what love is – that we don’t know God. In D&C 93 the Lord says he is trying to help us understand and know how to worship, and know what we worship. One of the 13 Articles of Faith in the Mormon religion states that: “we claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.” Notice how the word ‘who’ is never used in conjunction with the word ‘worship’ as the object of that verb (neither in the scripture verse nor the article of faith). What indeed to we worship? And how can we claim to worship “Almighty God” until we have first embodied the lessons of the Lord that he gave to the LDS people in D&C 93, thereby coming to know what we worship?

Contrary to common belief, Christianity is not the dominant religion in the United States. That distinction belongs to statism. And LDS do not worship within the context of restored Christianity as they suppose. They worship within the framework of the state. The global community at first glance appears to be divided along many religious lines. But the truth is that all religions are tentacles of the one world religion. What do the vast majority of humans on planet earth worship? They worship the state. The modern world, from Salt Lake to Shanghai, is predominately Statanic as far as dutiful worship is concerned. We the people uphold tyranny and one of the most efficient ways we do this is through doggedly and fearfully holding to the practice of monogamy. I am not suggesting that rearranging ourselves into non-monogamous set ups would change anything in this game of chess where we are all pawns. No. But a change of heart would result in more than simple rearranging of pieces on the board. IT WILL CHANGE THE ENTIRE GAME.

In Spanish there is a saying that goes: “Secretos de Dos No Son de Dios.” Secrets between two are not of God. Of course, we may say that marriage is a sacred relationship between three, not two. It is cliché by now in this Christian culture which is not Christ-like, to hear marriage described this way as a triune between man, woman and God. But if the first two partners universally recognized as the responsible parties involved in a marriage contract are not half as intimately acquainted with this mysterious third party as they are with each other, then what does it mean to say that marriage is a relationship between one man, one woman, and one God?  If a man marries a woman in a temple, or church, or synagogue in this world, yet he knows not the God by whose authority and power the marriage deal is supposedly sealed, then that couple are living in sin. And no amount of approval from men, no recommendation, or written agreement, not even prayers and scripture study on the part of the couple and their family can compensate for the internal work of remembering, honoring, and returning to our Heavenly Home.

Now chances are you, like myself, and probably everyone you know, come from a long line of married people. I am not accusing any one of us of having evil hearts. Quite the contrary, I only desire for us to remove the veil of unbelief, the pride from over our hearts and eyes that keeps us from seeing how enforced monogamy is a franchised secret combination. All forms of traditional marriage never have been anything more or less than that. Study its roots and you will come to the rise of evil empires on this earth. Be aware that traditional marriage more than any other institution has controlled the people, destroyed the family, riveted the sacred connection between the hearts of the fathers and the hearts of the children, and maintained Babylon throughout all of its temporary runs. Babylon will fall. It always does. Will you fall with it? A lot of people talk a lot these days about fighting the Secret Combinations or the “Illuminati” but they don’t ever affect any real change. When Joseph Smith spoke about fighting the Secret Combination he said:

“It is an imperative duty that we owe to God, to angels, with whom we shall be brought to stand, and also to ourselves, to our wives and children, who have been made to bow down with grief, sorrow, and care, under the most damning hand of murder, tyranny, and oppression, supported and urged on and upheld by the influence of that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity.”

– D&C 123:7

We don’t like to admit it, but we have been that hand of tyranny and we have been that spirit that has so strongly riveted whatever lies we have inherited right onto the next generation. And thus the vicious cycle continues. Traditional marriage and the traditional families that splinter off from its destructive exploits are false gods and idols.

In the spiritual terms that are causal, eternal, and therefore matter more than physical matter when it comes to getting free from false gods, with their falsehoods, false flags, and false families, we need to know that we can never be blood of Abraham unless we do the works of Abraham. We must also remember what Jesus says; that God is able to make stones into Sons of Abraham, but if we want to be Sons of God then that means we accept God alone as our Father. Few realize how completely we must reject the idea that God is only to be found through this or that lineage, this or that tradition, practice, or place. The temples must tumble, the vain and repetitious prayers must cease, the ideas of “our fathers” must die! The state is made in the image of the fallen father. For the state of things in the world to change for the better the fallen father must elevate himself. Not through the societal structure which he has set up to make one man appear higher than the next, but through a spiritual elevation that brings down all societal structures that do not serve the soul of man, which is the same as God.

According to ancient Jewish and Islamic legend, one day Abraham was shown his father, Terah’s shop which was full of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one. When Terah received word of this, he went to Abraham and said, “Son, what did you do to my idols?!” “I brought them delicacies,” Abraham replied, “and then the biggest idol became envious of the others, and destroyed them all.” Terah, furious with Abraham, said, “You’re lying to me! How can idols made by my own hands do such things?” “You’re right father.” Replied Abraham, “Now tell me, then, why do we worship idols that can not eat, drink or even move?” This kind of idol worship may sound far removed from us, but we too, have our idols. They may not be made of clay but they are very real! The love of money, possessions, success, leisure, food, sensuality, security and outward beauty — the love of tradition and even our friends and family — the pursuit of our selfish goals and dreams are among some just off the top of my head. Most of these are not bad things in and of themselves, don’t get me wrong. But if we are not careful, they can all easily become idols in our lives! What is the object of our affections today? What takes up the majority of our time, effort, and resources? These are our idols. Anything that we allow to run our life becomes our god.

When Abraham smashed his father’s idols, it was a type of emotional, mental, physical, or basically stated, a full spiritual patricide. This patricide was performed in the right and true order, and because Abraham was willing to follow through all the way, he was made an inheritor of the right and true order of the priesthood. Later we find stories of filicide in the life and times of Abraham. From his own biological father’s attempts to sacrifice him to idol/idle gods who can do nothing of or for themselves, to Abraham’s strange struggle with child sacrifice of his only son, Isaac, man learns what works and what does not work in the right and true order. Matricide will also be required of the true follower of righteousness who shares Abraham’s desires for good, and who would share in the abundance of blessings given to and through the noble patriarch. The inheritance of priesthood power is thankfully not left to mere dissemination of literal seed. Even if it were, that seed would still be practically as numerous as the sands of the seashore. But remember the grains of sand were only one half of the whole picture painted by God for his servant Abraham when the promises of the Abrahamic covenant were extended. The stars of the sky are the first and more numerous host that despite their staggering numbers and greatness in terms of glory, are still only able to compose half of the bargain, relying on the earthly grains of sand and other earthly elements, in order to complete the circuit.

The pre-stood power is not passed along man to man via the laying on of hands like some kind of worldly coronation or knighting. Whether benighted, or bedazzled, overtaken by darkness or blinded by the light, man finds himself swaying to and fro like a drunken man between these two supposedly separate states of being. He is told that he must choose one over the other and once neatly divided into opposing sides he goes from intimacy to infighting. As an answer to the alcoholic-like tendencies of man’s lust for control while not upsetting his classical victim-view of himself, man was taught not to leave his “Mother & Father” and cleave unto his divinely appointed help-meat of the physical body till becoming one purified, translated, resurrected, and perfected flesh, but rather to have and hold to another human being as a means of faking salvation and exaltation. If we look at the etymological roots of the terms “to have” and “to hold” we see that their literal meanings lay more along the same lines as “to plot” and “to sheme.”

scheme (n.)

1550s, “figure of speech,” from Medieval Latin schema “shape, figure, form, figure of speech,” from Greek skhema (genitive skhematos) “figure, appearance, the nature of a thing,” related to skhein “to get,” and ekhein “to have,” from PIE root *segh- “to hold, to hold in one’s power, to have” (cf. Sanskrit sahate “he masters,” sahah “power, victory;” Avestan hazah “power, victory;” Greek ekhein “to have, hold;” Gothic sigis, Old High German sigu, Old Norse sigr, Old English sige “victory”). The sense “program of action” first is attested 1640s. Unfavorable overtones (selfish, devious) began to creep in early 18c.

The feeling of jealousy lead to the devil-up-ment of the concept of ownership. That gave rise to the tradition of marriage, which in turn triggered the division of the Holy Family of God and the rise of secret combinations upon the earth. To repeat, Moses 5:3 says that the sons and daughters of Adam began to divide two and two in the land, and to till the land, and to tend flocks, and they also begat sons and daughters. And from that time forth, we have loved Satan more than God. We have been literally intrigued with one another, men and women, entangled in a web of intrigue that endeavors to split and to pit creation against creator and visa versa. Those spirits which insist on a “safe distance” between spirit bodies and physical bodies are idol/idle gods preferring to be served by others who they deem sub-creatures. They want very much to combine efforts in order to further their personal agendas, but no one of them is willing to take upon them tabernacles of clay and do their own work. Therefore, their idea of owning things and people is in vain. For only through love and the removal of boundaries can things or people be held together for time and all eternity.

As the Divine Plan rolls forward, two scrolls, those of Earth and Heaven are being rolled into One. All true lovers of liberty (or we could say liberated lovers) will come to the point where we must improve upon Patrick Henry’s exclamation of “Give me liberty or give me death!” We have had to overcome the level of hypocrisy that allowed a man to speak such brave sounding words in the presence of God, angels, and his fellow man yet justify such a cowardice contempt for God, angels, and his fellow man through the tradition of slavery. (Yes Patrick Henry, the man who said: “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God!” like many of the Founding Fathers, was a slave holder.) We will now need to claim our birthright as sovereign souls and make a declaration of independence from the many false gods, those of our brethren who choose to linger, or hide in their castles in the sky while their temples below remain un-filled and thus de-filed. Those who want to remain two-gether rather than coming together to-gather in Zion will be allowed to do so, but they will have to return to their own place, they may no longer live like vampires off of the labors and spiritual energy of others.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

–          1 Corinthians 3:17

And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.”

–          2 Corinthians 6:16

It is essential that the LDS people wake up to the conspiracy which keeps Zion at bay. The idea of the Holy Temples of the Lord has been defiled and corrupted within their psyches to represent a caste-system of castles in the sky casting the burden of building projects, entirely onto earthlings who are made to labor for a false zion, mixing a mortal mortar made of the gritty blood of martyrs who mar and sell their selves and their skilldren in the marketplace of Mammon that is the temple yard. LDS see “the temple” as the characters in sci-fi thriller Oblivion saw the Tet – a towering mission control station floating in space above them. Unbeknownst to them, they are being controlled by a non-human entity that rules from an off-planet safe-hold, using its brainwashed subjects to fight against Zion in husband and wife teams. The evil in high places has a great fear of the flourishing of Zion on the face of the earth, so it has hi-jacked certain humans memories. These poor souls are convinced that they were specially chosen for a great mission to save earth, when in reality their bodies have been commandeered and their minds co-opted into a scheme to suppress it. Constantly throughout the film, the duped couples stationed in their state of the art, futuristically furnished houses are asked in transmissions whether they feel they are “still an efficient team?” That is almost all that matters from their point of view because that is all that matters to their devilish liar of a leader.

While many these days prefer to ignore section 132 of the Doctrine & Covenants entirely given its awkward mention of plural marriage and other things not in keeping with the trends of the times, still the Nu-Mormons along with the old-school saints with more of a fundamentalist bent, all believe firmly in the sanctity of marriage. The sanctity afforded to the LDS fashioned perversion of matri-money is one that must be upheld through purely temporal means. This means that men stand guard at the gate to enforce sanctions against those who do not pay ten percent of their finances to the institution which currently controls the temples. And they literally swear that there is something special, and even eternal about their particular brand of ™pull marriage. Shareholders in this scheme are not getting what they were promised, for they neither share in temporal things nor hold anything in eternity. In many ways Section 132 reveals the fine print of the contract they enter into.

16 Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

17 For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.

LDS men and women are instructed in their temples in the true order of prayer. They link hands man to woman and woman to man in a symbolic circle. They pretend to an order that most will never attain. They blaspheme GOD when hearing from the prophet in their midst that “only the best of feelings should exist in the circle” they yet insist that the “best feelings” be reserved for only one other person, not even the person immediately to their left with whom they are told to take each other’s hand. Failing to link past with present, they have cut short their futures. They do not even consider past lives with past marriages a possibility, so future lives and future marriages are also out of the question for them. This is why Jesus calls us as well as those in Israel during his mortal ministry an adulterous generation. Reading on in D&C 132 we find the following contractual language:

22 For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me.

23 But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that where I am ye shall be also.

24 This is eternal lives—to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law.

25 Broad is the gate, and wide the way that leadeth to the deaths; and many there are that go in thereat, because they receive me not, neither do they abide in my law.

Vanity has many a Mormon thinking that they will be ministered to in the afterlife by angels while they inherit their own planets to be populated solely by them and their significant other. Only the wise will realize that the planet inherited by the truly righteous is the earth. Mormon theology states plainly that this earth will regain its lost paradisiacal glory, and not only that, but it will continue to cycle around till it comes fully into its celestial glory. With so many Mormons clamoring to gain entrance into the Celestial Kingdom by way of some Golden Ticket available exclusively at participating retailers, for those who adorn their bodies in specially marked packages, it is easily forgotten that the Celestial Kingdom is this very planet we now inhabit in her future state. As we enter the Millennial reign of Christ it is the just who are resurrected. Just beings to not practice marriage after the manner of men as per the worldly traditions, they have all things in common among them. The just resurrected beings walking the earth as she ascends to the celestial glory are the gods to whom the souls of monogamists, polygamists, cheaters, wife-beaters, jealous lovers, and they who choose other various types of vanity, will be permitted to persist only as separately and singly appointed servant-spirits. These are the “angels in heaven” referenced by Jesus Christ, who neither marry nor are given in marriage in the resurrection.

Notice they are “in heaven” after having passed away. Remember that Jesus came to tell us that Heaven and Earth would both pass away. The two are to be folded together as a scroll at the last day. Those who do not wish to participate in the ultimate act of intimacy are allowed to fall back, and enjoy a certain degree of glory but they can not enjoy that which they were not willing to abide while in the world. They will be disembodied angels in heaven who are obliged to minister unto the gods. The gods are those souls who were worthy of a far more, and an exceeding, and an eternal weight of glory. They are those who married spirit with flesh. Love is the bonding agent that keeps us together individually and collectively. Anything less than love has no power to bind beyond this lone and dreary world.

“Two tattoos – one read: “No Apology,” the other said “Love is cursed by monogamy.” That’s somethin’ that the pastor don’t preach. That’s somethin’ that a teacher can’t teach. When we die, the money we can’t keep but we’ll probably spend it all, ‘cause the pain aint cheap. Preach!”

No Church In The Wild – Kanye West

The song of this world is a sad one. Fortunately mutual oppression in all its forms of matri-money have a beginning middle and end. They can not even extend over to telestial transaction but will be utterly dissolved in the end. You can’t take IT with you. I.T. is the “I-They” mentality that lies at the core of our luciferian world view. “Love has been in perpetual strife with monogamy” says Ellen Key, a Swedish writer. “A great poet has seldom sung of lawfully wedded happiness, but often of free and secret love; and in this respect, too, the time is coming when there will no longer be one standard of morality for poetry, and another for life.” The only reason that free and secret seem to go together when describing true love in this world is because the world is based on a secret combination and it hunts down any and all who will not comply to the rigid controls of the prince of this world, who Jesus said was Lucifer himself. Recently there appeared on Zomarah’s blog a post describing the newly revamped video presentation portion of the endowment ceremony performed in LDS owned and operated ™pulls world-wide. Zomarah recounts the tempting and seduction of Eve by the Lucifer character in the video:

“Next we saw Eve sitting down, her naughty lady bits covered in the latest “modest is hottest” woven baskets. Lucifer approached her from a distance. Slowly he snaked his way closer, tempting her. Then he knelt before her with his head bowed, offering the fruit to her as the only way to become like God. She paused and contemplated. She stood and looked towards the tree. You could see on her face that this was a difficult decision. Then, almost tearfully, she took the dried-ornamental-pepper-strawberry-tomato fruit and took a bite.”

Is it ironic, or telling that Lucifer should be seen to kneel down on one knee before Eve as if proposing marriage? As this War in Heaven continues to spread further and further into Earth Life, affecting everything and everyone in its path for the worse, the truth becomes clearer and clearer for those who are willing to see it. Of course what we see in the temple video is nothing more than acting, but then again that is what most of modern living, including institutionalized marriage is – acting. And Lucifer is the playwright. The famous Irish anarchist Oscar Wilde said that marriage was the triumph of imagination over intelligence. I would put it into Mormon theological terms and say that marriage is the temporal and temporary triumph of vain imagination over infinite intelligence. But humankind is even now awakening from the deep sleep and placing their faith in Christ as the way to redemption from the fall. Now, in the words of the great spiritual poet Rumi: “Don’t go back to sleep.”

The foolish virgins in the parable of the 10 Virgins not only let their oil run out, leaving them without light, but they also fall asleep. The indwelling of the spirit is the oil our lamps need to light the dark night. If and as one succeeds in achieving the first marriage between body and soul, then one has already conquered much of the fear standing between the individual life and the gathering of Zion on a large scale. Fears are overcome and the truly married man or woman stand ready to move forward when the late-night call goes out to come in unto the marriage feast. The “guest” ch’i and “host” ch’i have to be in constant communication for this to happen. The invitations go out internally not like an intra-office memo that workers of the world will receive. The invitation goes out energetically, but not electronically like an email to which one may RSVP. When you get it you know and are known. If you do not get it then that explains why the Bridegroom says: “Most certainly I tell you, I don’t know you.” Does the Lord send invitations to those who he does not know? Well I suppose that many are called, but few are chosen. I know that many have felt the call. Proponents and opponents alike of what is commonly called “plural marriage” both exhibit a lot of fear of it. One group tends to make up a lot of rules and regulations as to how it must look, who can do what, and exactly when, where, or how it may be done. In fear they hedge up the way for themselves and for others. Those who are opposed to the very idea of “plural marriages” forget that all marriage in this world, by very definition is “plural”. Their fear does not come from the idea of grouping two things into the same general space, they are fearful of what may happen when two things become one.

If the doorway to heaven suddenly appeared in front of you, what would you do? Would you be afraid of leaving something behind? Even knowing that you could have anything you desired in paradise, would you feel anxious about stepping through the door? I remember that as a very young boy my family visited the Christus statue at Temple Square in Salt Lake City. While we were ascending the spiral ramp that leads into the room where the statue is showcased, I was told that we were going to see Jesus. I noticed that the walls were covered in images of outer space. My child-like mind imagined that we were really ascending a sort of staircase to heaven and I grew very uneasy. I told my parents that I did not want to go to heaven yet, I wasn’t finished enjoying my life here. Jesus recognized and pointed out constantly that the Kingdom of Heaven is available in every moment, yet for most of us the intellect has the first say in the choice to step through that door, and it is full of irrational requirements. Who has planted these irrational thoughts in our heads? Jesus understands our hesitance when it comes to entering a new reality. What he does not tolerate however is the enemy stance that is taken by the teachers of religion who not only decide for themselves not to enter the Kingdom of Heaven just yet, but have the nerve to deny access to others.

For many it is the tyranny of those gatekeepers who present themselves as master teachers but are in fact master teasers which keeps us living in fear. The open combination of Heaven and Earth prophesied since ancient times has always plowed a long and lonely furrow through the secret combination which fills our world with blood and horror. A lot of fear surrounds the issue of non-monogamous relationships because we are afraid of tyranny. Ironically it is not that we really feel tyranny will rear its ugly head if we all loved each other more or allowed our hearts to do what they were created to do. No it’s that we are every second aware of the tyranny that hangs over us already, watching our every move. I have a friend who spends much of his time preaching against the Secret Combinations. He has seen, heard, and felt much. He tries to communicate with others and share his testimony everywhere he goes. He feels held back the restriction of freedoms in the U.S. and considers himself a true patriot and one who is awake to the tyranny in his homeland. He mistakenly thinks that he needs to convert others, and endlessly bemoans the fact that he has not found a group of believers with whom to live out the many righteous desires of his heart. He does not see that his patriotism comes from and comes out in the form of patronizing. The “knowledge” he dispenses to others is purely informational stuff gained from reading material and online videos. There is of course the personal experience which is uniquely his as he walks with Christ, but he can not seem to share this because he mistakenly assumes that everyone’s walk with their savior must resemble his own for anything to make sense. The further he goes down the “rabbit hole” as he says, the more afraid he is to break from tradition. The more he attracts able-bodied, and heartily committed friends to him, the more excuses he must place to maintain his meticulously studied sense of self. Even though he is in constant search of a real home, he assumes that he knows how a home should be structured. In a conversation with friends he said:

“Creating a persons life in all ways starts at home. That’s why emphasis is placed on the sanctity of marriage in almost all religions. In order for us all to climb Jacobs ladder to God we need to pull together first as families.”

I offered some correction in hopes that my brother would see brotherhood more clearly for what it is, and what it isn’t. I told him we all need to pull together first as FAMILY not families – plural, divided. “That will only get you more and more of what you have had – serial monogamy ending and starting again with divorce after divorce,” I said.  “You say that creating a person’s life in all ways starts at home. What begins at home is certainly sacred life, but it is meant to overthrow the Church & State, not to be the way things currently are where Church & State set the precedence for the home to keep the love and power of God from ever getting out of these little square-box-house-cages and spreading across the land.” I looked deeply into my friend’s hear through his eyes and said: “The world’s religions do not sanctify marriage, they monopolize it and desecrate it, making it into a mockery, and an affront to the God of Israel.” My brother still wants to talk about the Secret Combinations, more than ever before – about the Illuminati, gun rights, the Founding Fathers, off-gridding, strategic-location, sacred geometry, and deep doctrine….but my brother doesn’t want to talk with me as much anymore, at least not for now. Filibustering about the freedom of speech can put up a front of bravery. Even taking action can become a distraction. Where fear is, faith dwindles.

Fela Kuti was a famous activist and saxophonist who learned a lot in his lifetime about the link between false marriage traditions and the extreme corruption and oppression that his people put up with in his home country of Nigeria. “My people are scared of the air around them,” he sang. “They always have an excuse not to fight for freedom.” Many if not most of the biggest excuses people have to not fight for freedom surround the issue of ‘family’. Fela once said:

“The human spirit is stronger than any government or institution.”

And he proved it by example. His life parallels that of Joseph Smith in many ways. Both were men who were severely persecuted and accused of promiscuity. Fela was almost beaten to death while his 77-year-old mother was thrown out of an upstairs window. She died soon after. But this didn’t break Fela. After recovering from his injuries, he married 27 women in a single ceremony. The women were left jobless after government actions that resulted in the destruction and desertion of his compound, Kalakuta, similar to the withdrawal of the early saints from Kirtland. Fela himself would take care of his wives. But, the mass wedding was followed by a mass divorce 10 years later. He went on to establish a political party, continued to lambaste the authorities and suffered beatings and imprisonment. In 1979 he ran for presidency, but the military torpedoed his candidacy. Fela’s marital arrangements and sexual behavior continue to draw criticism to this day. And the same corrupt officials who oppressed the Nigerian people then are still in power today.

Why do we accuse others who live/love differently or more freely than ourselves, of having bad hearts? Psychoanalyst Wilhelm Reich studied the Holy Spirit from a scientific angle and called it Orgone. He said:

“It is necessary to raise a strong protest when those who determine their social behavior on the basis of inner laws instead of external compulsive codes are labeled immoral. A man and a woman are husband and wife not because they have received the sacrament, but because they feel themselves to be husband and wife. The inner and not the external law is the yardstick of genuine freedom.”

To say someone is distracted if they are in fact listening to their heart (the only place God will speak to you) is to declare more love for Satan than for God. When we make such allegations against our brothers and sisters, who are in fact seeking Zion, we are submitting to the tyrant. We are being adulterous by not sticking with God’s Son who said: “Freely thou hast been given, freely shalt thou give.” We say GOD is LOVE but we don’t believe in LOVE. We are not afraid that we might be disloyal by acting in righteousness on god-given desires. We are simply afraid to admit that we are being disloyal to God and have been for GENE-RATION after adulterous GENE-RATION. Our spirits are not under the same limitations that our bodies are. Our spirits are the grown-ups in this situation, and it is about time that they started to act like adults in terms of maturity. We should be exercising our spirit bodies in faith to exercise from our souls every trace of fear and selfishness. We can no longer put the blame upon the body of flesh. These physical bodies we have been blessed with are our children, and must be treated as such, or there will literally be hell to pay for our souls. Joseph Smith told us that:

“All things whatsoever God in his infinite wisdom has seen fit and proper to reveal to us, while we are dwelling in mortality, in regard to our mortal bodies, are revealed to us in the abstract, and independent of affinity of this mortal tabernacle, but are revealed to our spirits precisely as though we had no bodies at all.”

It is time to raise our children in light and truth. It is time to receive of the fullness, and experience true marriage. Now is the time to lay aside false traditions and realign ourselves with the Family of God, or else remain as the natural man – an enemy to God. I pray that it become clear to all my brothers and sisters that we must defeat the Secret Combination by reverting it to the original and beautiful open combination that was presented to us as the Eternal Plan of Happiness in the beginning. God will show us each how to achieve Zion within and without. We need only be brave enough to act on the promptings of the Holy Spirit instead of giving into the false traditions of our fathers.