The Proclamation: An Appeal for Prayer

Another president-elect: here we go again

Five elections left—Between now and April of 2033, there are five presidential elections left.

Date: Nov. 2016 Nov. 2020 Nov. 2024 Nov. 2028 Nov. 2032 Apr. 2033
Approximate Number of Years Left of 6th Thousand Years 16 ½ 12 ½ 8 ½ 4 ½ ½ 0

The Proclamation still has not gone forth

Back in 2008, I gained the understanding that the proclamation commanded by the Lord in D&C 124 to be made by Joseph Smith “to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad” (D&C 124:3), still had to be issued by Joseph Smith and given to some president-elect of the nation under the U.S. Constitution. Joseph Smith never made that proclamation because he died before he could do so, so the Twelve Apostles wrote up their own proclamation in 1845 to obey the instructions found in that revelation. Their proclamation, though, was addressed to “all the King’s of the World; To the President of the United States of America;  To the Governors of the several States; And to the Rulers and People of all Nations.” Most Mormons would say that the deed was fully done as the apostles had the keys of the kingdom of heaven, and I would have agreed with that assessment, except that, as I said, in 2008 I got a new understanding, which indicated that Joseph Smith needed to come back from the dead and make that proclamation still. Not to a President of the United States, but to a president-elect of the United States.

2008 was an election year and Barack Obama was the new president-elect, so I wondered and waited and watched to see if Joseph Smith, newly risen from the dead, would show up and issue the proclamation. In January of 2009 I even received a manifested belief that Joseph Smith was now back in the flesh somewhere. This manifestation served to increase my anticipation of the release of the proclamation, but Joseph never showed up.  After the botched swearing in ceremony, in which President Obama could still, technically, be called the president-elect, I still continued to wait and watch. Eight years have now gone by and no proclamation has been made. There has been a suggestion that maybe it was issued in secret or privately, but I do not believe that. There is no evidence, whatsoever, that Joseph has returned or that the proclamation was issued to president-elect Obama. So, the prophecy remains unfulfilled.

This turns my attention, then, to the next five presidential elections.

I didn’t know

In 2008 I didn’t know anything about the Josephite, nor about the future Confederacy, nor about the April 2033 date for the end of the 6th thousand years, nor about the need for Joseph Smith to appoint Joseph-Nephi as his successor. A lot of new information, and clarification, about the prophecies has come forth in the last eight years. Back in 2008 I thought that Joseph Smith would make the proclamation, being sent only by the Lord. Now, however, having learned about the Josephite, it is my understanding that when the Josephite is empowered, Joseph Smith will appear to him and appoint him as his successor, and then the Josephite will send Joseph Smith to make the proclamation. So, the proclamation cannot go forth until the Josephite is empowered.

While the proclamation waits for the Josephite, the Confederacy waits for the proclamation. So, a New set of Articles of Confederation (NAC) cannot be installed until Joseph Smith makes the proclamation to a president-elect of the nation under the United States Constitution (for there is no president-elect under the NAC.) The proclamation is all important because it will prophesy of the future events of the 6th thousand years (and perhaps also of the 7th thousand years), that concern the kingdoms and nations of the world.

Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same; for it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come.  (D&C 124:4-5)

This leaves them all “without excuse” (D&C 124:7), for they will know exactly what will happen and the consequences of their actions.

Given the great number of things that must occur between now and April of 2033, and the fact that it all starts with the empowerment of the Josephite and the release of Joseph Smith’s proclamation—which must be issued to a president-elect of the U.S. Constitution—that leaves only the aforementioned five elections as possible times the proclamation can be issued.

Narrowing it down to one

There are approximately 16 ½ years left of the 6th thousand years. According to my understanding, here are some of the things that have to happen in this time frame—(not listed in chronological order) : The Josephite must be empowered; The Proclamation must be made by Joseph Smith to the president-elect under the U.S. Constitution; The State of Israel must cease to exist; The Church of Jesus Christ of Latter-day Saints must be broken up (by an earthquake); The Book of the Lamb of God must appear; The Church of the Lamb of God must be established; The United States of America must be established as a Confederacy; The promised land must be fortified; The Great and Abominable Church must be formed; The Great and Abominable Church must remove many plain and precious parts from the Book of the Lamb of God; The saints of God must be brought down into captivity by the Great and Abominable Church; The Gentiles must go out of captivity to the promised land; The Remnant must be scattered and smitten; A great war must occur between the nations of the world and the Gentiles on the promised land; The Gentiles must stumble; The Book of Mormon and Small Plates of Nephi must be re-translated; The Large Plates of Nephi, the Plates of Brass, and the Plates of Ether must be translated; The world must split into two churches; Zion must be redeemed; The House of Israel must begin to gather; The first six seals must be opened via the translation of 6/7 parts of the Sealed Portion; The Josephite must perform all the work for the dead (of the first 4000 years) and resurrect these people prior to 1823, changing the past; The 144,000 must be sealed; Wars must ensue among the wicked; Saints must be martyred; The Sun must turn black, the moon to blood, the stars fall, and mountains and islands must be moved out of their places; etc.

Right off the bat the fifth election can be crossed off. 2032 leaves only half a year, which is not enough time for all these many prophecies to be fulfilled. Even the third (2024) and fourth (2028) strike me as too little time (8 ½ and 4 ½ years, respectively.) That leaves this year (2016, giving about 16 ½ years) and the next presidential election (2020, giving 12 ½ years.) Of the two dates, my mind cannot help but think it must be 2016.

16 ½ years seems to me to be the perfect amount of time to accomplish everything. It can be broken down into three parts. First, there is half a year. In this period of time, the Josephite can be empowered, Joseph can issue the proclamation (before the swearing in ceremony in January of 2017), and the Confederacy can be installed by April of 2017. That gives us a full decade (ten years) under the NAC, from April 2017 to April 2027, in which all of the prophecies can be fulfilled minus the opening of the six seals. The last six years, then, are reserved for the opening of the seals, one seal opened per year.

Again, it seems to me that God would give the Gentiles no less than a decade (ten years) to repent, before He started opening the seals. That invalidates the 2024, 2028 and 2032 elections, because they don’t even leave ten years. Also, it seems to me that God would open one seal per year, requiring an additional six years. That invalidates the 2020 election. Which leaves this year’s election (2016) as the likeliest time when the proclamation would be made.

I may be the only one

I may be the only one that believes all this stuff. If so, then this post will have no effect, whatsoever. If, however, there are others who believe these things, then I will speak to those who believe, and perhaps some good will come of the post.

To the believers: let’s empower the Josephite

I don’t know about you, but I am tired of the status quo. I’m dying for the Josephite to be empowered, for the proclamation to go forth, for the Confederacy to be established, for the new scriptures to be translated, for the angels to start descending from heaven, for the miracles to start happening and for the prophecies to be fulfilled. Yet it all begins with the empowerment of the Josephite. There is an ideal window of about three months, between now and December, in which if he gets empowered, the proclamation can go forth and the prophecies can start to be fulfilled and we won’t have to wait until the next election in 2020.

So, let’s pray for this guy. Let’s pray that he gets empowered NOW. Let’s pray that the proclamation goes out to the president-elect this year.

It may be that the Josephite is even weaker than first thought. It may be that he needs our daily prayers and supplications, perhaps even our fasting. Pouring out our souls to God in his behalf day and night wouldn’t hurt, either. It may be that the hold up isn’t the Josephite. The hold up may be us. There are scriptural precedents for all these things.

And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth.  (Morm. 8:25)

The ancients knew that the Josephite would be raised up and would accomplish his mission, yet they still prayed for him. How many of us believing in him are doing the same? God received the prayers of His ancient saints in behalf of His miracle-working seer. Has He received the same from His modern saints? Perhaps God requires of us the same offering of prayers that was given by the ancient saints before He empowers His seer.

We know Jesus is coming back, and yet the saints of the future will be praying for it anyway:

Calling upon the name of the Lord day and night, saying:

O that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence.

And it shall be answered upon their heads; for the presence of the Lord shall be as the melting fire that burneth, and as the fire which causeth the waters to boil.  (D&C 133:40-41)

James taught:

The effectual fervent prayer of a righteous man availeth much.  (James 5:16)

This is increased when there are more people involved.

Verily, verily, I say unto you, as I said unto my disciples, where two or three are gathered together in my name, as touching one thing, behold, there will I be in the midst of them—even so am I in the midst of you.  (D&C 6:32)

For verily I say, as ye have assembled yourselves together according to the commandment wherewith I commanded you, and are agreed as touching this one thing, and have asked the Father in my name, even so ye shall receive.  (D&C 42:3)

In this case, the one thing touched, upon which all are agreed, is the empowerment of the Josephite in the next few months. When groups of people do this, God takes notice and action.

And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.  (D&C 37:2)

Behold, verily, verily, I say unto you, that the people in Ohio call upon me in much faith, thinking I will stay my hand in judgment upon the nations, but I cannot deny my word.  (D&C 39:16)

The saints were instructed to uphold Joseph Smith, and also the First Presidency, by the prayer of faith.

And if ye desire the glories of the kingdom, appoint ye my servant Joseph Smith, Jun., and uphold him before me by the prayer of faith.  (D&C 43:12)

Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church.  (107:22)

This same principle may apply to the Josephite.

According to my understanding, the Josephite is already among the LDS population, but maybe because no one is upholding him by the prayer of faith, the Lord is leaving him in his weakness. This accords to the law and doctrine of deliverance, which requires exact obedience to the deliverer, by those being delivered. If we do not do what the Josephite (who is a deliverer) says, with exactness, the Lord will not empower him to deliver us. The Josephite hasn’t said anything, for he is unknown, but the fact that he is among the people already may put the law of deliverance into effect, through our prayers.

So, let’s cause the Lord to empower him by praying to God in much faith, and get the end time events started.

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O Lord, give me strength that I may burst these bands with which I am bound

The following scripture has always perplexed me:

And it came to pass that when I, Nephi, had spoken these words unto my brethren, they were angry with me.

And it came to pass that they did lay their hands upon me, for behold, they were exceedingly wroth, and they did bind me with cords, for they sought to take away my life, that they might leave me in the wilderness to be devoured by wild beasts.

But it came to pass that I prayed unto the Lord, saying:

O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may burst these bands with which I am bound.

And it came to pass that when I had said these words, behold, the bands were loosed from off my hands and feet, and I stood before my brethren, and I spake unto them again.  (1 Nephi 7:16-18)

I’ve always wondered, “Why didn’t the bands burst as he prayed?  Why were they loosed, instead?”  I finally understand this scripture, and my understanding comes from personal experience.

Two weeks of miracles

During the past two weeks I have been experimenting with the various gifts I have, and I have been able to work ten miracles—four during the first week, and six during the second week.  Now, these weren’t mighty miracles, meaning unexplainable miracles of power, but the type of miracles that skeptics can say were mere coincidences.  Of course, all miracles are wrought by the miraculous power of God, but I differentiate between mighty miracles (unexplainable miracles of power) and coincidental miracles (explainable miracles of power.)  Here is a breakdown of the list:

Week one

1)  Gift: Working of Miracles.  What I asked for: I asked for one thing specific to happen on a specific day, to solve a specific problem.  I also asked for a second specific thing to happen at that same time.  Result: within 24 hours of asking, my problem was solved, the first specific thing was given, as well as the second specific thing, at the very last minute.  Both things asked for were unlikely to happen, and the first hadn’t happened for many months and the second hadn’t happened in over a year’s time.  I asked emphatically, for it was a bit of an emergency.

2)  Gift: Faith to be Healed.  What I asked for: I asked for a specific healing to address an annoying problem.  Result: within 24 hours of asking, my problem was solved.  I do not know whether the healing I asked for is occurring or not.

3) Gift: Working of Miracles.  What I asked for: I asked for a specific alteration of the weather, to address an annoying problem.  Result: The weather was altered precisely as I asked, all day long, except at the very end of the day the weather started to resume its normal course, but I sent up another prayer and it instantly changed again to the precise thing I had asked for.

4) Gift: Working of Miracles.  What I asked for: I asked for a specific thing that was impossible to happen, requiring a bona fide miracle of power.  This was to address a specific problem that I had.  I asked emphatically.  Result: the specific problem was resolved in a non-miraculous way, unexpectedly.

Week two

5) Gift: Word of Wisdom.  What I asked for: a life and death situation presented itself, and my mind went a mile a minute trying to figure out how to get out of it, but I could find no solution, and I needed one fast.  Panicking, I turned my attention to the 14 best gifts and decided that the gift of the word of wisdom could get me out of my danger. I then quickly cried to the Lord to empower my gift and give me wisdom to know what to do.  Result: Instantly, upon saying the prayer, an image of an object I possessed popped into my mind and then an image of a second object I possessed popped in, and I immediately saw that by using the two objects together in a certain way, the danger would be averted.  I offered up a prayer of thanks and then went to work, saving the day.  Needless to say, I was astounded by the operation of this gift and praised the Lord for days afterward.

6) Gift: Working of Miracles.  What I asked for: I needed a specific and better object, to replace an object that I had, and so I asked for it.  Result:  Later that same day, it simply appeared in my way, just for the taking.  It was perfect except it was the wrong size, so I did not take it.

7) Gift: Working of Miracles.  What I asked for: Again I asked for a specific thing to be given to me on a specific day, and also the second thing, just as I had done the week before.  But this time I didn’t ask quite so emphatically as before.  Result: The first specific thing was again given, but the second thing was not.  But it didn’t matter, because my problem was solved by the first thing anyway.

8) Gift: Working of Miracles.  What I asked for: Again I asked for the weather to be altered.  Result: Again it was altered according to my prayer.

9) Gift: Working of Miracles.  What I asked for: I needed a better item to replace an item that I had been using.  So I asked for it, being very specific as to what I wanted.  Result: That same day a similar item appeared in my way, merely for the taking.  In fact, not just one item, but three of the same item appeared.  But these things were much too big, and also, they weren’t precisely what I asked for, nevertheless, they were quite similar to what I had in mind.  So, I left them alone and did not take any.

10) Gift: Working of Miracles.  What I asked for:  My means of transporting lots of heavy things decided to self-destruct mid-trip, and I found myself having to figure out how to get to my destination and carry everything by hand, using brute strength.  After getting everything loaded onto me, I realized that the load was much too heavy for me and I’d have to stop every so many steps to catch my breath and my quick trip would take hours now.  So, I cried to God for the strength of the Lord, so that I could bear all these heavy items easily, and I continued my cries as I trudged along.  Result: A few minutes later, two seemingly brand new metal carts appeared in my way, for the taking.  I put everything into one of the carts, and went my way with ease, my problem having been solved.

All of these answers to my prayers were remarkable because instead of requiring lots of prayer, they required but one prayer or just continual prayer for a few minutes.  The answers typically came within 24 hours, or within minutes or even instantly (in the case of the word of wisdom miracle) and, in the case of the weather alterations, the miracles lasted all day long.

Slow to hear

Historically, it has taken me an astounding amount of prayer to get anything out of the Lord.

And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out of bondage.  (Mosiah 21:15)

Yea, and it shall come to pass that when they shall cry unto me I will be slow to hear their cries; yea, and I will suffer them that they be smitten by their enemies.  (Mosiah 11:24)

The above “slow to hear” curse, put upon the wicked, has been my curse from the very beginning.  To give some examples, I prayed for over a year to get the Lord to give me the woman I ended up marrying, and this was even before I began pursuing her.  (I don’t “fish” for women, nor do I use the “spear gun approach.”  I always opt for the miraculous guaranteed approach, in which I pray for the biggest fish I can find, and at the appropriate time, she jumps out of the water, into my boat.)  Another example was when I went on my mission.  I never studied the language.  No, not one bit.  Not in the MTC, nor on the mission.  The book they gave me to study the language while in the field, I thumbed through once, and then threw it away.  After I got in the field, in my first area, I said to the Lord, “I am not going to study this language, so if you want me to preach to these people, you are going to have to give me the gifts of tongues and interpretation, and then I’ll preach.  But I’m not going to lift a finger to learn this language, because I don’t like this language.  But I will pray for these gifts, and that is all I will do, until you give me ability to preach in this language, and then, and only then, will I preach.”  And so I continued to pray for the gifts all through the months of my first area.  When I got to my second area, suddenly I could preach in the language, and that is the only ability the Lord gave me to do (to preach), for that is all I asked for.  In other words, I couldn’t talk of other topics, but I could preach in the language, and that was fine with me, because that is all I wanted.  And so I stopped praying for tongues and interpretation and started preaching, but it took me months of prayer to make it happen.

But, in the past two weeks, this “curse” seems to be finally lifting, and now an emphatic prayer can get the Lord to act instantly, or quite rapidly, in my behalf.  Which leads me to the scripture about Nephi.

Imperfect or weak faith

From the experience I have gained in the past two weeks, it seems apparent that God must respond to any level of faith, whatsoever, in some way, even if the faith is weak or imperfect.  As long as there is faith, there will be a miracle of some kind.  The ten miracles I worked were not demonstrations of perfect or strong faith, except in the case of the word of wisdom miracle, and also the altering of the weather miracles.  But for the others, I didn’t get exactly what I asked for, just as Nephi didn’t get exactly what he asked for.  Nevertheless, I had exercised a measure of faith, however imperfect and weak, and because of it, God had to supply something, to help alleviate my situation, just as he had to supply something to Nephi, to alleviate his situation. This then, is the reason why the bands were loosed from off of Nephi, and not broken by his “strength of the Lord” strength.  It wasn’t that he had prayed “amiss.”  It was simply that his faith wasn’t perfect or strong enough in that moment for that specific miracle to happen precisely as asked.  Nevertheless, the very fact that the bands were loosed, in other words, the very fact that something happened as a result of his prayer, bespeaks that he had, in very deed, prayed in faith.

And it did work for them according to their faith in God; therefore, if they had faith to believe that God could cause that those spindles should point the way they should go, behold, it was done; therefore they had this miracle, and also many other miracles wrought by the power of God, day by day.  (Alma 37:40)

Later, of course, Nephi’s faith was made strong, even unshaken, for all these daily witnesses (miracles) of imperfect or weak faith tend to make one’s faith stronger and stronger as time goes on, so that later, when Nephi prayed, God performed the miracle exactly as he asked for it.

Wherefore, we search the prophets, and we have many revelations and the spirit of prophecy; and having all these witnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can command in the name of Jesus and the very trees obey us, or the mountains, or the waves of the sea.  (Jacob 4:6)

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New Thoughts on Faith

“Take no thought”:

In the New Testament, Jesus uses the phrase “take no thought” to describe a condition of faith.

no person can serve two masters
for either they will hate the one
and love the other
or else they will hold to the one
and despise the other
you cannot serve god and money
I say unto you
take no thought for your life
what you shall eat
what you shall drink
nor thought for your body
what you shall wear
is not your life more than food
and your body more than clothing?

o ye of little faith
take no thought

what shall we eat?


what shall we drink?


what shall we wear?

for the gentiles seek after all these things
but your heavenly father knows that you have need of all these things
so seek ye first the kingdom of god
and his justice
and all these things shall be given to you
take no thought for your next day
for tomorrow shall take thought for the things of itself
the business of today is sufficient


take heed and be on guard
for they shall deliver you up to councils
and you shall be beaten in the places of worship
and you shall be brought before political rulers because of me
as a testimony against them in the day of judgement
at the time when the gospel has been made known among all the nations
when they shall lead you
and deliver you up
take no thought beforehand
about what you will say
neither premeditate
but whatsoever she gives you in that moment
that shall you speak
for it is not you that will speak
but the holy spirit who is with you

In this view, we are to mimic nature — where the sparrows and the lilies go about their activities without spending effort worrying about obtaining what is needed.  It is an act of faith, in Jesus’ sermons, for a disciple to make no prior arrangements for something, but to trust wholly in God to meet the need when it arises.  In fact, taking thought would show that the person must not have trusted God to provide.

In contrast, Alma uses the phrase “take no thought” to describe a condition of NO-faith.

as the tree begins to grow
you will say

let us nourish it with great care
that it may get root
that it may grow up
and bring forth fruit unto us

and now
if you nourish it with great care
it will get root
and grow up
and bring forth fruit
but if ye neglect the tree
and take no thought for its nourishment
it will not get any root
and when the heat of the sun comes and scorches it
because it has no root
it withers away
and you pluck it up
and cast it out
this is not because the seed was not good
neither is it because the fruit thereof would not have been desirable
but it is because your ground is barren
and refuse to nourish the tree
you cannot have the fruit thereof
and thus
if you will not nourish the word
looking forward with an eye of faith to the fruit thereof
you can never pluck of the fruit of the tree of life

In this view, we are to mimic agriculture — where the farmers who cultivate nature expend their effort in the hope that they will be rewarded with an abundant harvest.  It is an act of faith for a disciple to make the effort towards something even when its results are not immediately evident, and not to passively wait for someone to just drop what you need in your lap.  In fact, in Alma’s sermon, taking no thought would show that the person must not have trusted very much in the thing they were hoping to attain.

This is the same view on “taking thought” and its relationship with faith that God communicated to Joseph Smith.

you have not understood
you have supposed that I would give it unto you
when you took no thought save it was to ask me

God then gives him a description of the kind of premeditated effort that a disciple should invest in the matter, as an act of faith, before a revelation as to the truth of something can be obtained.

 The Language of a Science:

I have long thought of “faith” as a state of mental acceptance of a claim for which the physical evidence is either not there or is forthcoming.  As in,

faith is the substance of things hoped for
the evidence of things not seen

It’s been, to me, a possession that one can either have or not have.  I’ve since changed the way I view faith — to more of a description of an active process of discovery and progression.  Akin to the scientific method, which uncovers truth and is always conditional, faith is the activity of:

  • taking a proposition
  • holding it to be true in your mind
  • experimenting in your life as if that were true
  • making conclusions about its truth based on the results

Alma’s sermon differs from Jesus’ sermons because he is using the language of the sciences, rather than the language of a theology.

  • awake and arouse your faculties
  • experiment upon my words
  • try the experiment
  • your faith is dormant
  • a particle of faith
  • because it is discernible
  • your mind doth begin to expand
  • O then, is not this real?

Alma is talking about a physical process by which a particle is implanted into your mind and produces the observable effect of enlarging it.  He goes so far as to call it an experiment — one in which you have to arouse your physical senses to make real conclusions about things that are observable.  Furthermore, this process is, in principle, never-ending — subject to continual expansion at each new horizon.  Once you have achieved results in one thing, you’ve got to reapply your faith to a new thing — or else it all falls dormant (or becomes at rest).


a person may say

you have faith
but I have thought

then show me your faith without taking thought
and I will show you my faith by taking thought

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Master, Master, We Perish

I will go down with this ship:

now it came to pass
on a certain day
that he went into a ship with his disciples
and he said unto them

let us go over
unto the other side of the lake

and they launched forth
as they sailed
he fell asleep
and there came down a storm of wind on the lake
and they were filled with water
and were in jeopardy
and they came to him
and awoke him

we perish

then he arose
and rebuked the wind
and the raging of the water
and they ceased
and there was a calm
and he said unto them

where is your faith?

and they
being afraid
saying one to another

what manner of man is this!
for he commands even the winds and water
and they obey him

Taking this story as a metaphor for one’s life, it goes like this:

  • Jesus has a mission for you
    [let us go over unto the other side of the lake].
  • You are obedient to him
    [and they launched forth].
  • His mission leads you into harm and peril
    [but as they sailed … there came down a storm of wind on the lake and they were filled with water and were in jeopardy].
  • He is not all that concerned about that
    [but as they sailed he fell asleep].
  • You will have to either rouse him — or fix it yourself
    [and they came to him and awoke him — where is your faith?].

Wait, what?  God will lead you into peril and jeopardy and then leave you there so He can take a nap?  Yes.  And if you don’t have the faith to either fix it yourself or to cry out to Him, then He will keep on napping — while the situation drowns you.  Having let the Lord of the Universe into the “ship” of your life and being obedient to His directions will grant you zero security that your travels will be safe.

And it wasn’t just the 12 disciples:

Lehi’s vision of the tree of life did not begin with “a large and spacious field” in which he “beheld a tree, whose fruit was desirable to make one happy.”  No, it starts ominously with:  a dark and dreary wilderness,

and it came to pass
that I saw a man
and he was dressed in a white robe
and he came and stood before me
and it came to pass
that he spake unto me
and commanded me to follow him
and it came to pass
that as I followed him
I beheld myself
that I was in a dark and dreary waste
nd after I had traveled for the space of many hours in darkness
I began to pray unto the lord
that he would have mercy on me
according to the multitude of his tender mercies
and it came to pass
after I had prayed unto the lord
I beheld a large and spacious field
and it came to pass
that I beheld a tree
whose fruit was desirable
to make one happy

You see, we begin our story in a miserable place, a dark and dreary wilderness.  Then, all is well, a man in white appears and commands us to follow him, presumably to deliver out of this situation.  And instead, we are led into an even worse situation, a dark and dreary waste.  Thanks a lot Man-in-White.  Then he just leaves us there — to wander in the depths of despair and depression.

And there’s where the story would’ve ended had it not been for Lehi’s impulse to begin to pray unto God for mercy and deliverance from the darkness.  It’s only then that we can find ourselves in the large and spacious field with the fruit of happiness and family togetherness.

God isn’t troubled by your bothers, unless you can be bothered enough to trouble Him:

and he spake a parable unto them
to this end
that people ought always to pray
and not faint

there was in a city
a ruler
who didn’t fear god
nor care about people
and there was in that city
a widow
who came unto him

give me justice
and stop my oppressor

and he would not
for a while
but afterwards
he said within himself

though I do not care about god
nor respect any person
because this widow troubles me
I will exact justice for her
lest by her continual coming
she tire me out

and the lord said

ponder what the unjust ruler said
and shall not god avenge his own elect
who cry day and night unto him
when he has patience with them?
I tell you that he will grant justice for them speedily

Next Article by Justin:  New Thoughts on Faith

Previous Article by Justin:  Tithing the Widow’s Mites

A Small Stone

The scriptures describe the acts of God being accomplished by “small” and “simple” means – meaning that great and miraculous effects are often brought about through seemingly insignificant causes.  A simple example of this principle is in the actions that have been done though the use of a small stone.  An arrangement of organic materials and minerals, yet in many cases, they can bring marvelous things to pass.

Show your faith:

and it came to pass
that the brother of Jared

did molten out of a rock
sixteen small stones
and they were white and clear
even as transparent glass
and he did carry them in his hands
upon the top of the mount
and cried again unto YHVH

look upon me in pity
and turn away your anger from your people
and suffer not that they shall go forth
across this raging deep
in darkness
behold these things
which I have molten out of the rock
and I know
that you have all power
and can do whatsoever you will
for the benefit of humankind
touch these stones
with thy finger
and prepare them
that they may shine forth
in darkness
and they shall shine forth
unto us
in the vessels which we have prepared
that we may have light
while we shall cross the sea
you can do this
we know that you are able to show forth great power
which looks small to the understanding of men

We can take something small and simple, offer it to the Lord in faith [trusting that He will do anything that His people ask of Him in faith], and have that thing transformed into the very thing we require.

Slay your enemies:

and it came to pass
when the Philistine arose
and came and drew nigh to meet David
that David hurried
and ran toward the army to meet the Philistine
and David put his hand in his bag
and took from inside a stone
and slung it
and smote the Philistine in his forehead
that the stone sunk into his forehead
and he fell upon his face to the earth
so David prevailed over the Philistine
with a sling and with a stone
and smote the Philistine
and slew him
but there was no sword in the hand of David

We can turn away from the “weapons” of the world [the swords and the armor that have not been “proven”] and instead trust in the Lord to fulfill our need with the simple “stones” we are comfortable with using.

Send away your accusers:

they say unto Jesus

this woman was taken in adultery
in the very act
now Moses
in the law
commanded us that such should be stoned
but what do you say?

this they said
tempting him
that they might have reason to accuse him
but Jesus stooped down
and with his finger wrote on the ground
as though he heard them not
so when they continued asking him
he lifted up himself
and said unto them

he that is without sin
among you
let him first cast a stone at her

and again he stooped down
and continued writing on the ground
and they which heard it
being convicted by their own conscience
went out one by one
until Jesus was left alone
and the woman standing in the midst
when Jesus had lifted himself up
and saw none but the woman
he said unto her

where are those who had accused you?
is there no man to condemn you?

she said

no man

and Jesus said unto her

neither do I condemn you
and sin no more

The principle upon which the atonement works is that only accusers will be accused and only condemners will be condemned. Using a simple stone, the atonement can remove any and all accusers – leaving a sinner, sitting alone with Jesus and forgiven.

All of this done by the small and simple means of a stone.

then the white stone
mentioned in Revelation 2:17
will become a urim and thummim
to each individual who receives one
whereby things pertaining to a higher order of kingdoms
will be made known
and a white stone is given
to each of those who come into the celestial kingdom
whereon is a new name written
which no one knows except the person that received it
the new name is the key word

Next Article by Justin:  Equality

Previous Article by Justin:  Custom LDS Scriptures Priestcraft

The faith of God, part fourteen: God is a miracle worker, not a scientist

Continued from part thirteen.

for behold [2 Ne. 27:23]

i am god

and i am a god of miracles

for behold [Mosiah 3:5]

the time cometh

and is not far distant

that with power the lord omnipotent

who reigneth

who was and is from all eternity to all eternity

shall come down from heaven among the children of men

and shall dwell in a tabernacle of clay

and shall go forth amongst men

working mighty miracles

Omnipotent defined by Webster

Here is the definition of omnipotent from Webster’s 1828 dictionary:

OMNIPOTENT, a. [supra.]

1. Almighty; possessing unlimited power; all powerful.

The being that can create worlds must be omnipotent.

2. Having unlimited power of a particular kind; as omnipotent love.

The more scholarly 1913 edition defines it in the following manner:

omnipotent, a. [F., fr. L. omnipotens, -entis; omnis all + potens powerful, potent. See POTENT.]

1. Able in every respect and for every work; unlimited, or indefinitely great, in power, ability, or authority; all-powerful; almighty.

God’s will…and his omnipotent power. Sir T. More.

2. Unequaled; arrant; mighty.

Humorous. Shak.

Webster (apparently) corrected

On Sunday, October 1st, 2000, m_turner wrote the following:

Time and time again, throughout philosophy and everything, people challenge the omnipotence of the Christian God. Being such a public figure, I am certain that He gets this a lot.

The standard argument against the omnipotence of God runs as follows:

1.  If God is omnipotent, then He can do anything.

2.  Therefore, God can create a rock so heavy that he cannot lift it.

3.  But if He cannot lift it, then He is not omnipotent.

4.  Likewise, if He cannot create such a rock, He is not omnipotent.

5.  Therefore, God cannot be omnipotent.

This paradox of omnipotence seems unsolvable. The main problem with this argument is the vagueness of the first premise – the definition of omnipotence.

The second premise of the argument is the main problem. It asks us to pit God’s omnipotence to create rocks against His ability to lift those rocks. For any rock that can be created it can be lifted. The existence of a rock too heavy for an omnipotent being to lift is a logical impossibility.

Some object that the nature of omnipotence allows one to create logical impossibility. If He cannot, then He is not omnipotent. Consider the following argument:

a.  If God is omnipotent, then God can create a square circle.

b.  God cannot create a square circle (according to theists).

c.  Therefore, God is not omnipotent.

Of course, premise (a) can be any logical paradox from round triangles to impossible rocks. This argument has the form:

  p -> q

This is a valid argument known as modus tollens, hence, we must turn to the soundness of the premises to see if the argument fails. Premise (x) is fair, and it is the one that is agreed upon. Premise (a) must therefore to be examined. Premise (a) can be broken into the following:

I.  God is omnipotent (according to theists).

II.  Thus God can create or do anything.

III.  A square circle is a thing.

IV.  Thus God can create a square circle.

Please note that draws a conclusion from the premises of theism. If theists do not accept these premises, then the reduction ad absurdum of theism fails. The only objection to this is that theists have weakened the concept of omnipotence.

First off, theists overwhelming agree with (I). The problems begin with (II). What is omnipotence? The ability to create or do anything? Contrary to Webster, when a theist asserts that God is omnipotent, they claim that

God is a maximally powerful being

This means that God is the most powerful being that can exist—He can do anything that can be done.

What about premise (III)? Can God create a square circle? A circle is a “plane curve at all points equidistant from a fixed point”, while a square is “a rectangle having four equal sides”. Let us now look at this again.

God can create a square circle.

A maximally powerful being can create a four equal sided curve at all points equidistant from a fixed point.

It is obvious to all that such a thing cannot exist. If such a thing cannot exist, then it cannot be created.

God cannot create that which cannot be created.

This is a contradiction of (IV) above and (1) from the original argument, thus they are unsound and the argument fails. Clearly (III) is false—it is not a thing, nor is it even a valid abstraction.

Returning to the nature of a maximally powerful being, this means that God can do anything that can be done. God can create things that exist now such as people, rocks, trees, stars, planets. God can create things which do not exist now, such as Martians—as long as their existence does not involve a contradiction.

Once again, returning to a previous topic, the maximally powerful nature might be seen as a weakened version of omnipotence. The question is on what grounds? Is being maximally powerful and having the ability to create logical impossibilities more powerful than just maximally powerful? This objection just returns back to the being that reasserts square circles which has been shown as unsound. No being can create logical impossibilities simply because they cannot be created.

Does this limit omnipotence? If a being cannot create that which cannot exist, is He limited? This question is suspect, it does not assert anything that is not evident by logical analysis, nor does it assert anything about the nature of the being. It is trivially true. While it does not assert anything about the nature of God, it fails to show a contradiction from the theistic premises and is itself reducible to absurdity. Simply, a Being cannot be faulted for creating that which cannot exist, because that which cannot exist cannot be created. God does not lack any ability to create things that cannot exist, because there is no such ability.

To sum it up:

God is a maximally powerful being.

That which cannot exist, cannot be created.

There is no contradiction from these two assertions, neither has the omnipotence of God been demonstrated to be a paradox, rather the arguments against omnipotence have been shown to rest on absurdity.


The traditional, dictionary defined view says,

God is omnipotent, meaning that He can create or do anything at all, no matter how impossible.

This means that God can create and do all things that are possible to create or do within the laws of nature, as well as all things that are impossible to create or do within those same laws, without limitations. In other words, His power is not constrained by natural law, whatsoever. This view corresponds to the Webster’s definition but runs into paradoxes.

…or a maximally powerful being?

To skirt around these problems, a new view of God’s power has emerged, which says,

God is omnipotent, meaning that He is a maximally powerful being.  This means that there are things that are impossible for even God to create or do, or that His power has limits.

Thus, God is as powerful as it is possible to be within the laws of nature and can create and do all things that it is possible to create and do within the laws of nature, but cannot create or do things which are impossible to create and do within the laws of nature. In other words, God’s power operates solely within, and is constrained by, the laws of nature. This view discards the dictionary definition of omnipotent and wherever the word appears in scripture it re-assigns to it the meaning, “maximally powerful (within the laws of nature).”

The scientist and the miracle worker

The scientist

The modern perspective corresponds to, and is represented by, man, who works within an already established body of natural laws, who we will call the scientist. For the scientist some things are possible and some things are impossible, according to the laws of nature he is working within. The power of the scientist is limited only by his knowledge of the natural laws and the limits those laws inherently possess.

The miracle worker

The former perspective is that of (the traditional) God, which we will designate as that of the miracle worker. For the miracle worker, natural law imposes no limitations, whatsoever, therefore there is no such thing as an impossibility from His perspective, all things being possible. The miracle worker, then, can work both within the bounds of natural law, in contradiction of them, as well as in areas where law is completely non-existent.  He is limited only by His faith, by which He works His miracles.

God as an advanced scientist

“Any sufficiently advanced technology is indistinguishable from magic.”

At least since 1869, the LDS have been taught that God’s omnipotence only means that He is maximally powerful; that He operates only within natural law (including natural laws which preceded Him and constrain Him); that because He knows all the higher laws which are unknown to us, His miracles are just advanced science, but to us they appear to be magic because we are ignorant of these higher, natural laws He operates under. Therefore, in reality, there is no such thing as a miracle.

And so God has become a scientist to the modern Mormon.

The midi-chlorian menace

Remember the wonderful, mystical force of Star Wars, which had every kid from 9 to 90 giddy with excitement, imagining that they could wield light sabers and use the force? Remember the scene in Star Wars when Obi-Wan Kenobi feels, through the force, the death of a billion souls who were just killed by the Death Star? Even the atheists were enchanted by the mystical, spiritual force of Star Wars that permeated all things.

Now fast-forward to The Phantom Menace, when Qui-Gon Jinn reveals that the ability to use the force was based on the midi-chlorian count that people had in their bodies (i.e., on science) and not on something mystical. Well, that scene in The Phantom Menace caused the billion or so people who ended up seeing it to feel the death of their childhood romance with the Star Wars saga. The mystical, magical force had been converted into mere science and George Lucus caused a billion imaginations to die, killed in one fell swoop by The Phantom (Midi-chlorian) Menace.

The same collective death of the marvels of God can be said to have occurred fairly early in the Restoration due to speculative Mormonism, whose gung-ho leadership downgraded God’s wondrous, impossible omnipotence due to His faith into mere maximum, possible power due to His knowledge. I suppose their speculations were understandable, since they were trying to present a knowable God to people, so they tried to bring God down and package Him as something a bit more understandable to the common man. Thus, we got the following, “scientific” teachings:

Mormon speculations running rampant

Beginning, apparently, with Brigham Young in 1869, latter-day saints began speculating that God was a scientist operating under higher laws of nature, which were as yet unknown to mankind.

Brigham Young taught that “there is no such thing” as a miracle, and that “God is a scientific character, … he lives by science or strict law.”  (Testimony of David H. Bailey)

According to Brigham Young, “there is no such thing” as a miracle and only “the ignorant” see the works of God as miracles. In 1869 he taught the following:

Yet I will say with regard to miracles, there is no such thing save to the ignorant — that is, there never was a result wrought out by God or by any of His creatures without there being a cause for it. There may be results, the causes of which we do not see or understand, and what we call miracles are no more than this — they are the results or effects of causes hidden from our understandings.

A year later, in 1870, Brigham taught that “God is a scientific character, that he lives by science or strict law,” that He exists by this science or strict law and that “by law (science) he was made what He is,” which would mean that God was made a God by a science which preceded (existed prior to) His existence, and thus God is a scientific creation.

It is hard to get the people to believe that God is a scientific character, that He lives by science or strict law, that by this He is, and by law he was made what He is; and will remain to all eternity because of His faithful adherence to law. It is a most difficult thing to make the people believe that every art and science and all wisdom comes from Him, and that He is their Author.

(See Modern science and the LDS doctrine of natural law)

James E. Talmage, in his book The Articles of Faith, wrote that “Miracles are commonly regarded as occurrences in opposition to the laws of nature. Such a conception is plainly erroneous, for the laws of nature are inviolable.” (Testimony of David H. Bailey)

Talmage made the above statement in 1899. More leaders followed suit on these speculations.

Several LDS leaders have expressed that miracles are part of higher natural laws. In a 1928 conference, for instance, Elder Orson Whitney said, “Miracles are not contrary to law; they are simply extraordinary results flowing from superior means and methods of doing things.” (Conference Reports, Oct. 1928, pp. 64-65.) Likewise, James Talmage once said:

Miracles are commonly regarded as occurrences in opposition to the laws of nature. Such a conception is plainly erroneous, for the laws of nature are inviolable. However, as human understanding of these laws is at best but imperfect, events strictly in accordance with natural law may appear contrary thereto. The entire constitution of nature is founded on system and order; the laws of nature, however, are graded as are the laws of man. The operation of a higher law in any particular case does not destroy the actuality of an inferior one. (Talmage, 200.)

In a similar vein, LDS researchers, Smith & Sjodhal, have written:

It is assumed that the so-called laws of nature are immutable, and that nothing can take place that appears to be contrary to such laws. To this objection the answer is, that we do not know all the laws of nature. We can, therefore, not maintain that the miracles performed by the servants of the Lord are not in perfect accord with some law of which we are ignorant. All we can say is that they do not belong to any of the classes of ordinary events with which men are familiar. But that is far from saying that they are impossible. As a matter of fact, violations of the best established laws of nature appear to be occurring constantly. We raise a weight from the ground. That seems to be contrary to the law of gravitation. …God directs and controls His universe and all that pertains thereto, not contrary to, but in conformity with, laws and forces known to Him, even though unknown to us. (Smith and Sjodahl, 516.)

Lastly, to quote Parley P. Pratt:

     Among the popular errors of modern times, an opinion prevails that miracles are events which transpire contrary to the laws of nature, that they are effects without a cause.

     If such is the fact, then, there never has been a miracle, and there never will be one. The laws of nature are the laws of truth. Truth is unchangeable, and independent in its own sphere.

     That which, at first sight, appears to be contrary to the known laws of nature, will always be found, on investigation, to be in perfect accordance with those laws. For instance, had a sailor of the last century been running before the wind, and met with a vessel running at a good rate of speed, directly in opposition to the wind and current, this sight would have presented, to his understanding, a miracle in the highest possible sense of the term, that is, an event entirely contrary to the laws of nature as known to him. Or if a train of cars, loaded with hundreds of passengers or scores of tons of freight had been seen passing over the surface of the earth, at the rate of sixty miles per hour, and propelled seemingly, by its own inherent powers of locomotion, our fathers would have beheld a miracle—an event which would have appeared, to them to break those very laws of nature with which they were the most familiar.

     If the last generation had witnessed the conveyance of news from London to Paris, in an instant, while they knew nothing of the late invention of the electric telegraph, they would have testified, in all candor, and with the utmost assurance, that a miracle had been performed, in open violation of the well known laws of nature, and contrary to all human knowledge of cause and effect.

      …The terms miracle and mystery must become obsolete, and finally disappear from the vocabulary of intelligences, as they advance in the higher spheres of intellectual consistency. Even now they should be used only in a relative or limited sense, as applicable to those things which are not yet within reach of our powers or means of comprehension. (Pratt, 103 – 104.)

(Miracles by Michael R. Ash)

Btw, Pratt wrote the above in 1891.

According to this view, God is just a really smart scientist who does everything according to some higher natural laws, which are as yet unknown to man, and He performs these feats through His knowledge of all things. Therefore, there is no such thing as a miracle and anyone that calls the things that God does a miracle is simply ignorant themselves of the knowledge it took to do such things. God, then, is a God of miracles only insofar as the audience witnessing the miracle is ignorant. Also, nothing He does contradicts natural law and therefore, is not impossible. This, of course, precludes creatio ex nihilo, since that would clearly contradict natural law, thus making creatio ex materia the only Mormon standard.

Moroni asked,

who shall say [Morm. 9:17]

that it was not a miracle

that by his word the heaven and the earth should be

and by the power of his word man was created of the dust of the earth

and by the power of his word have miracles been wrought

and who shall say [Marm. 9:18]

that jesus christ did not do many mighty miracles

The answer to Moroni’s questions is: Brigham Young, James E. Talmage, Orson Whitney, Smith & Sjodhal, Parley P. Pratt and many other Mormons who believe what these men have taught on this issue.

The Bible Dictionary on miracles

Such speculations have systemically affected the entire membership. As evidence of this, consider the Bible Dictionary entry on Miracles:

“Miracles should not be regarded as deviations from the ordinary course of nature so much as manifestations of divine or spiritual power. Some lower law was in each case superseded by the action of a higher.”

The scientific trap: creation by knowledge

Thus, Mormons have fallen into what might be termed, the scientific trap, which glorifies the acquisition of knowledge over all other principles. We have wrested the scriptures and converted the pure doctrine of creation and miracles by faith

for it is by faith that miracles are wrought [Moro. 7:37]

into a false gospel of creation and miracles by knowledge.

The scientific age has brought out fantastic discoveries, fanciful theories and marvelous new inventions, and this age, coupled with the wonderful new revelations God has given during the Restoration, has inspired the Mormon man to wonder about God’s vast knowledge, whether perhaps His knowledge of all things could be the cause of these miracles. This wondering has led to speculation, which has led to indoctrination, and now all Mormons are taught the satanic gospel of knowledge, leaving aside the divine gospel of faith.

First things first: some definitions

The adjective potential means “existing in possibility : capable of development into actuality” and also “expressing possibility,” while the noun potential means “something that can develop or become actual.”

The adjective impossible means “incapable of being or of occurring.” An impossibility, then, is “the quality or state of being impossible” and also “something impossible”.

With all of this in mind, let’s go back in time, to before the creation of all things.

Creatio ex nihilo

In the beginning, prior to the creation of all things, there was a compound-in-one Nothing, from which we came into existence. In the compound-in-one, non-existent state, the Nothing was without purpose and perfectly useless. So, to make it (the Nothing) have a purpose, God caused an opposition in all things by dividing the compound-in-one into two parts.

This division was impossible to do, but God did it anyway.
Now, the impossibility of the division cannot be stressed enough. Non-existence has no potential, whatsoever. The Nothing wasn’t merely something with untapped potential, like a gaseous plasma which is inert in its natural state but when a voltage is applied, it suddenly lights up. A gaseous plasma is something, and may react to external stimuli, but the Nothing was, quite literally, the lack of any sort of something. External stimuli does not elicit a response from absolutely nothing.

Nevertheless, God shone in the darkness and the Nothing began to split. This was not based upon knowledge of any laws, for laws did not apply to the Nothing. In other words, laws were non-existent at this point but also, even if they could exist at this point, they could not apply to the Nothing, for laws do not work on non-existence, only on things that exist.  This division, then, was an impossibility, yet it occurred anyway. Under what principle did it occur? Under the principle of faith, for God had faith that the Nothing would begin to divide if He shone a light; He shone a light and the Nothing began to split. It was a bona fide miracle, beyond the scope of any natural law, and like all miracles, was accomplished by faith, not knowledge.

Inner sphere of light=unnatural state of existence;
outer darkness=natural state of non-existence

The non-existent, uncreated, compound-in-one, Nothing state we were in prior to the creation of all things is our natural state. God, through the creation of all things took us out of our natural, non-existing state and placed us in a sphere of light, even the created Universe.

all truth is independent in that sphere [D&C 93:30]

in which god has placed it

to act for itself

as all intelligence also

otherwise there is no existence

However, the created Universe is not a natural state for us. It is an unnatural state. As we all are still living within the confines of the created Universe, what we today call the natural state is in reality an unnatural state.

Everything in the Universe is kept within this unnaturally existing, created, divided or split or opposition-in-all-things state by the power of God.

as also he is in the sun [D&C 88:7]

and the light of the sun

and the power thereof

by which it was made

as also he is in the moon [D&C 88:8]

and is the light of the moon

and the power thereof

by which it was made

as also the light of the stars [D&C 88:9]

and the power thereof

by which they were made

and the earth also [D&C 88:10]

and the power thereof

even the earth upon which you stand

and the light which shineth [D&C 88:11]

which giveth you light

is through him

who enlighteneth your eyes

which is the same light

that quickeneth your understandings

which light proceedeth forth from the presence of god [D&C 88:12]

to fill the immensity of space

the light which is in all things [D&C 88:13]

which giveth life to all things

which is the law

by which all things are governed

even the power of god

who sitteth upon his throne

who is in the bosom of eternity

who is in the midst of all things

Should God ever withdraw His power, or cease to exist, all things in the Universe would revert back to their natural state and vanish away back into the Nothing.

and if there is no god [2 Ne. 2:13]

we are not

neither the earth

for there could have been no creation of things

neither to act

nor to be acted upon


all things must have vanished away

God’s omnipotence

This short prayer, given by the Savior in the Garden of Gethsemane, embodies the omnipotence and nature of God:

and he said [Mark 14:36]



all things are possible unto thee

take away this cup from me


not what i will

but what thou wilt

It stands to reason that if all things are possible to God, then nothing is impossible to Him. But I will go further than that and say that:

God is omnipotent, according to His will and pleasure

By this I mean both that God is omnipotent because it is His will and pleasure to be omnipotent and that God’s omnipotence is dispersed according to His will and pleasure, which dispersal reveals the very will and pleasure of God, or His nature. (I will elaborate on this later.)

Suffice it to say that this prayer shows that God had power to take the bitter cup away from Christ, which is why Jesus asked Him to do so.  In other words, God had power to work out the atonement through Christ, thus preparing the way for our salvation, or to work out the atonement in some other way without Christ having to suffer.  His power is omnipotent, or unlimited, therefore, Christ’s sacrifice was chosen not because it was the only way, but because it was the appointed way, according to God’s will and pleasure.

Nothing is impossible with God

God’s miraculous power does not come from His knowledge, but from His faith. He is omnipotent because He has a fullness (infinite amount) of perfect, unshaken faith. His knowledge is finite, but His faith is infinite. I will quote the scripture again in case you missed this fact.

all truth is independent in that sphere [D&C 93:30]

in which god has placed it

to act for itself

as all intelligence also

otherwise there is no existence

God has placed all truth—which is all knowledge, for

truth is knowledge of things [D&C 93:24]

as they are

and as they were

and as they are to come

—into a finite sphere. But His infinite faith extends beyond the boundaries of the sphere of light, into the infinite, eternal regions of outer darkness, where the non-existing, compound-in-one Nothing is found. Because of this, there are no limitations to His power, nor can there be. The only impossible thing to God, then, is a limitation to His power.

The greatest feat God can do

If you are purporting to be omnipotent and want to demonstrate your matchless strength, how do you do this? Is it by lifting more weight than any man can lift? No. Is it by lifting more weight than any group of men working together and pooling all their resources and technology could lift? No. Is it by lifting all the weight there is or was or will be? No. If you have unlimited strength, then all of these feats are well within your strength (non-)limits. No, the only way to truly demonstrate your omnipotence is to go beyond your limitations. That’s impossible, right? And that’s the point.

In order for God to demonstrate His omnipotence, He must do the impossible.

Because the scriptures call God the Lord God Omnipotent—which, according to Webster’s 1828 and 1913 dictionary editions does not mean “maximally powered” but literally possessing unlimited power—the only way for God to demonstrate His omnipotent power is by performing a feat which is impossible for Him to perform. Nevertheless, even such a feat would be easy for an omnipotent God.

ah lord god [Jer. 32:17]


thou hast made the heaven and the earth by thy great power and stretched out arm

and there is nothing too hard for thee

Regardless of its ease, though, going beyond His own limitations would most definitely demonstrate the full extent of His matchless power. Now, we must ask, what is impossible to a God that has unlimited power? The answer: a limitation on His power.

To glorify God

The purpose of the creation of all things was to glorify God. God, in the midst of the Nothing, took His unlimited power and created a limitation to His power, in the shape of a sphere of light. His power extends beyond the sphere (for it is faith-based power, which extends into the Nothing), but by creating the Universal sphere, He “gathered up” a portion of His unlimited power and created divisions and limitations on what He could and could not do within the sphere.

Prior to the creation, from God’s perspective, there were only possible things, for His power was unlimited. After the creation, His power was divided between the infinite Nothing, in which His power was still unlimited, and the sphere of light, in which He created limitations. In regards to the sphere, God created an unnatural state in which now there were unnatural laws (what we call the laws of nature) and according to these unnaturally made laws, there were now things that were possible and things that were impossible, both for God and man and beast and all other things.

These limitations on His power were His way of demonstrating that His power was so great that He could even bind Himself, an absolutely impossible feat. Binding God, or creating limitations on His own unlimited power was the greatest feat that God could do, hence the creation of the Universal sphere. It was meant to cause all that was in the Universe to wonder at His greatness, and to give glory to Him.

Giving impossible purpose to the impossible Nothing

wherefore [2 Ne. 2:12]

it must needs have been created for a thing of naught


there would have been no purpose in the end of its creation


this thing must needs destroy the wisdom of god and his eternal purposes

and also the power and the mercy and the justice of god

The genius of God is that He does the impossible. The Nothing is “a thing of naught” with no apparent purpose, therefore, God could not have created it, for He creates all things with a designated purpose in mind, which shows His great wisdom, power, mercy and justice. If God had created the Nothing, a thing with no purpose, whatsoever, its very creation (by God) would have destroyed God. As God still exists, we know that He did not create the Nothing, therefore the Nothing must be in its natural state of purposeless, impossible to use, non-existence. Nevertheless, even though God did not create the Nothing, and even though in its current state of non-existence, it is impossibly useless stuff, He still thought up a use for it, anyway.

wherefore [D&C 76:44]

he saves all except them

they shall go away into everlasting punishment

which is endless punishment

which is eternal punishment

to reign with the devil and his angels in eternity

where their worm dieth not

and the fire is not quenched

which is their torment

and the end thereof [D&C 76:45]

neither the place thereof

nor their torment

no man knows

neither was it revealed [D&C 76:46]

neither is

neither will be revealed unto man

except to them who are made partakers thereof

nevertheless [D&C 76:47]

i the lord show it by vision unto many

but straightway shut it up again

wherefore [D&C 76:48]

the end

the width

the height

the depth

and the misery thereof

they understand not

neither any man

except those who are ordained unto this condemnation

wherefore [D&C 29:28]

i will say unto them

depart from me ye cursed into everlasting fire

prepared for the devil and his angels

and now [D&C 29:29]


i say unto you

never at any time have I declared from mine own mouth

that they should return

for where i am they cannot come

for they have no power

but remember [D&C 29:30]

that all my judgments are not given unto men

These scriptures show that God uses the Nothing as a holding place for the devil, his angels and the sons of perdition. This is, of course, impossible, for where is the Nothing? It is nowhere and everywhere at the same time. The most we can say is that it is outside of the sphere of light, but it contains no “end, width, height or depth” that man can understand, for outer darkness is a true eternal or infinite expanse. God can comprehend it, but we cannot.

Three impossible things, so far, and He’s just getting started

We see from this that God has accomplished, so far, three impossible feats. He created something from Nothing. He limited His own unlimited power by dividing it between within and without the sphere, and He has made use of the useless Nothing which He did not create.

None of these impossible miracles were accomplished by His knowledge, which remains in the sphere, but by His faith, which not only permeates the sphere but also penetrates into the darkness beyond.

But God doesn’t stop there, for He offers His children who now reside within the sphere the promise of eternal life, of receiving all He has. That includes His unlimited power. Now, this is entirely impossible, for how can we, who started out as the Nothing, go from the singular, undifferentiated, infinite Nothing to plural, differentiated, finite somethings to possessing unlimited power? We are finite beings in our current (unnatural) state, therefore it is impossible for us to comprehend the infinite.

and no man putteth new wine into old bottles [Mark 2:22]

else the new wine doth burst the bottles

and the wine is spilled

and the bottles will be marred

but new wine must be put into new bottles

neither do men put new wine into old bottles [Matt. 9:17]

else the bottles break

and the wine runneth out

and the bottles perish

but they put new wine into new bottles

and both are preserved

Thus, finite man must be made infinite again before the unlimited power of God can be put into him. Yet, such a conversion is also impossible, nevertheless, this is exactly what God intends to do, regardless.

To solve these impossibilities in our doctrine, those who have fallen into the scientific trap have opted to imagine that God’s power is finite, that He is merely maximally powered according to His knowledge, thus allowing for the possibility of man becoming like Him. According to this thinking, it will take a really long time and a lot of learning, but eventually we will be able to learn all that God knows, too, and become maximally powerful beings like Him.

The limitations created by God

Prior to the creation, all things were to God a set of infinite possibilities, a completely blank slate from which to do anything He desired. During the creation, God made a new set of possibles and also a set of impossibles, both for Himself and all created things.

Insofar as He Himself is concerned, the new set of impossibles consists of things in which He doesn’t exercise faith. Insofar as everything else is concerned, the impossibles set also follows the same principle and thus accord to the faith of God, meaning:

that the limitations of all things are the limitations that He has set by His faith upon all things;

that all things that we say God is able to do are still impossibilities made possible by His faith, meaning that it is all still a miracle;

that all things we say God is unable to do (or powerless to do) is another manifestation of his matchless power in creating impossible limitations in which there originally were no limitations; in other words, that the limitations of the Universal sphere and the laws given by God—along with all their bounds and conditions—are, themselves, miracles;

and that all talk of God being literally limited in what He can do comes from a limited understanding of how He wields His power, for He has all the power that exists in the Universe and uses all those powers according to the purposes He has given them, vicariously through agents, etc.

Now, having a power serves no purpose unless it is used. Therefore, God uses all of His powers, but not all of them Himself, for some of them He has delegated to agents who desire to use them, to further His many purposes. For example, God has the power to deceive and to destroy agency, but He has delegated this power to Satan and other agents. Because He has delegated these powers, we say and also read in the scriptures that God “cannot lie.”  Or that God cannot make slaves of people by destroying their agency, like Satan does.  These are true statements, but it merely attests to the delegated nature of these powers, they having been given to Satan and others inspired by the devil. This does not mean that God never had them, nor that He will never get them back, nor that He does not have power at this very moment to retrieve or take back these powers from Satan. He most certainly did, will and does. But it is the nature of God to use many agents to serve His many purposes.

Elder Chantdown recently wrote:

This is the strange act of the same Father who stood not in conflict but in conversation with Lucifer. Notice even in the super-sacred-secret, copyrighted, intellectual property of the Corporation of the President of the Church of Jesus Christ of Latter-Day Saints (Corporation Sole) video production of the Temple Drama, how cool and collect Elohim is in his correspondence with Lucifer. Lucifer ap-PARENT-ly sees his own PARENT as an enemy. But, God The Father appears to not be distressed in the slightest. Lucifer says “If you do that then I’ll do this!” God responds with a “Works for me” tone. Everything and everyone, including, yes, The Devil, works for Elohim.

Emphasis mine.

and worlds without number have i created [Moses 1:33]

for behold [Moses 1:35]

many worlds have passed away by my power

Therefore the Creator possesses all power, both to create and destroy, both to enliven and to kill, both to set limits and remove limits, both to bind and unbind. And He utilizes all His powers according to His divine purposes. What we see as a “limitation on His power” is a created limitation, meaning one of His creations. So, whenever people say God can’t do this or God can’t do that, claiming that He is not omnipotent because of these limitations, they are revealing their ignorance of His very nature, for it is in His very nature to set limitations and bounds to all things. Those bounds cannot be passed because no one or no group is more powerful than He is, meaning that nobody has more faith than He does.

So, when we find scriptures that state that God can’t lie or else He will cease to be God, this doesn’t mean that some greater power than God has bound Him, but that He has bound Himself, or set a limitation even to Himself, according to His nature. This is why He is both all-powerful, but not a dictator or tyrant. All things love and obey Him voluntarily because of His magnanimity in binding Himself to all things in these ways.

Reality altering faith

God’s unlimited power (agency) comes of His infinite, perfect, unshaken faith. If God exercises His faith in any way, He has power (agency) to do whatsoever that thing is. Because of this, He cannot be backed into a corner in which He has no out. He always has an out, for if He exercises His faith, reality is altered.

The nature of His faith is such that after binding Himself with an oath and covenant that He would not lie, if so He would cease to be God, and afterward changing His mind about the oath and deciding to lie and not cease to be God, He could violate the oath and escape the penalties invoked. How? By exercising faith to that end. Because His faith alters reality, God always has an escape clause. Square circles, rocks too heavy for Him to lift, lying and not ceasing to be God, violating and destroying agency and creating slaves like Satan does, ceasing to be God and then coming back into existence as fully God, etc. None of these things pose difficulty to Him, for He does not ever lose faith and faith is where His power to alter reality comes from.

The ability to alter reality is what created the Universe, for the Nothing is the state of nature, or the original, real reality, whereas the created Universe is an unnatural, or altered reality, made real by God’s faith. Any and every time God uses His faith, the action is always the same: reality is again altered and a new reality is created. This shows that every act of God, every miracle He does, is a new creation.

they [miracles] are created now and not from the beginning [Isa. 48:7]

None of these creative acts are done by natural means, meaning by science or knowledge of natural laws and their manipulation, but are accomplished by the miraculous power of reality-altering faith. This keeps all the acts of God firmly planted in the realm of the impossible (from man’s perspective), in order to keep man and the angels wowed, wondering and marveling at God’s matchless power, that they might give glory to Him. All things that come to know God are in a continual state of astonishment because of this infinite faith of His.

The principle is this: all things that God proposes to do, He does. Whatever He exercises faith in doing, is accomplished. Therefore, God’s power isn’t really limited in any way. All His so-called limitations are self-imposed limitations.

The movie Hancock had a Greek god, played by Will Smith, arrested and incarcerated, due to drunkenness, destruction of property, etc. He stayed in prison voluntarily. At any moment he could leave, but chose not to. In like manner, only God has power to limit His power, by choosing not to exercise His faith.

The nature of God is unnatural

i the lord am bound [D&C 82:10]
when ye do
what i say
but when ye do not
what i say
ye have no promise

Given the awe-inspiring, reality-bending faith God has, it is impossible to bind Him down with a contract or covenant. He can quite easily alter reality and get out of it by exercising His faith. So, how is it that God is bound when we do what He says? It is because of His nature, in which it pleases Him to be bound and so it is His will that He be bound.

Perhaps it may seem strange that God, the quintessential anarchist, possessing untrammeled freedom and unlimited power to do anything, with no restraints upon Him, whatsoever, as His very first acts creates beings so that He can be bound to them. Yet, this should not seem so perplexing, for just as there is a pleasure that comes from unbounded freedom, represented by the eternal expanse of the Nothing, there is also a pleasure that comes from being wrapped (bound) up in a warm blanket, all cozy and warm, represented by the created Universe. God, having all power, wanted all things, for what good is having power to experience all things if you aren’t going to experience them all?

So, the nature of God (in the Nothing) is to experience everything and He has created His will (the sphere) and determined what will please Him within it, in order to utilize His power to the fullest extent, granting Him both direct and vicarious experience (through agents) in all things. In other words, He determined a plan to obtain the fullest possible experience and then created His nature (the sphere) to accomplish it, which plan also manifests that nature, both within and without the sphere.

The created aspect of His nature shows, yet again, that He is not bound by even His nature, for at any moment, should it please Him to change His nature, He can do so, and can create a new nature, merely by exercising His faith in that direction. This is the nature of godhood, to ”do what thou wilt” and to “do as you please.” He chooses, then, what will be His will and what will be His pleasure. In other words, He determines His own nature.

Again, because His nature is a creation, it is unnatural, just as the Universal sphere is unnatural, for the only natural state is the Nothing.  If God’s nature was in a state of nature, it would be non-existent, like the Nothing.  We see from this that God’s power is absolute in the most literal of senses, for He can recreate Himself from scratch.

jesus answered [John 2:19]

and said unto them

destroy this temple

and in three days i will raise it up

So, even if God were to be destroyed, or become non-existent, becoming one again with the Nothing, He has power to come back into existence.

no man taketh it from me [John 10:18]

but i lay it down of myself

i have power to lay it down

and i have power to take it again

this commandment have i received of my father

This is obviously impossible, yet God does it anyway.  How?  By exercising His infinite faith to that end.  There is no science involved, there is no mechanism set up to bring Him back into existence.  He merely becomes non-existent, believing that He will come back into existence at whatever appointed instant He has determined.  His surety that He will awake is absolute, His faith perfect and unshaken, and so at the set moment, He comes back into being.  This exercise of faith has no match, yet God can do this, has done this, and will yet do this, for this is a power that He has, even power over life and death and rebirth.

God, then, and all that pertains to Him, is unnatural, for the natural state is non-existence, or the Nothing.

Impossible any way you look at it

Now, it is just as unnatural (and impossible) to go from existence into non-existence (annihilation), as it is to go from non-existence to existence (creatio ex nihilo)—for the law of conservation of energy states that energy can be neither created nor destroyed; it merely changes form—yet the one scenario (the doctrine of annihilation) we Mormons readily accept,

god would cease to be god [Alma 42:13,22,25 & Morm. 9:19]

and if there is no god [2 Ne. 2:13]

we are not

neither the earth

for there could have been no creation of things

neither to act

nor to be acted upon


all things must have vanished away

while the other (creatio ex nihilo) we reject.  We console ourselves by saying that although God would cease to be God under that set of circumstances, which would cause all created things to also cease to be, that set of circumstances will never occur, therefore it is impossible for that to happen.  Nevertheless, we assign its impossibility not to a limitation of God’s power, but to a choice that God has made.  In other words, He has power to lie and cease to be God, but chooses not to, for then He and everything He created would vanish away.  But we do not apply the same principle to creatio ex nihilo.  With that doctrine, we say that creatio ex nihilo is impossible not because God chooses not to do it, but because He has no (and cannot possibly have any) power to do it.

We think, in this reasoning, that there is a fundamental difference between the two impossibilities, but there really isn’t, for if God has a power to cease to be God, which would cause all creation to vanish away, so that there is nothing that acts or is acted upon, you have just described a power as impossible as creating something from nothing, for if something vanishes away, so that it neither acts nor can be acted upon, you are describing the Nothing, or non-existence, which Mormons claim is, itself, impossible.

(Again, I repeat, for the sake of those who are still locked into the creatio ex materia idea: the death of God and subsequent vanishment of all things cannot mean that all things go back into a state of primordial chaotic matter, because Lehi’s words indicate that the resulting state would be one in which it neither acts nor can be acted upon.  Primordial chaos can be acted upon, therefore, Lehi is describing a state of Nothing, or non-existence.)

The truth is that the doctrines of annihilation and of creatio ex nihilo and of creatio ex materia and of creatio ex deo, are all true, but they are played out at the appointed time and in the appointed manner that God has before determined.  Just because they are true doctrines does not make them any less impossible, for all the doctrines of God are as impossible and unnatural as He is.  And just because they are impossible, does not make them any less true.

Ceasing to be God

How do we know that God ceases to be God from time to time? Because there is no power that He does not have and there is no power that He does not use, for to have a power and not use it would serve no purpose, which would destroy all His works. So we know, since He has all power, that He has the power to cease to be God. And we already know how this in accomplished. All He need to do is create something that has no purpose. And what has no purpose? The Nothing. How, then, does God cease to be God? By creating the Nothing, which has no purpose. This destroys Him, or annihilates Him, so that He becomes one with the Nothing again. And the cycle endlessly repeats with rebirth, life, death, rebirth, life, death, etc.

The word of God says that He is infinite and eternal.

which father son and holy ghost are one god [D&C 20:28]

infinite and eternal without end


and behold [Alma 34:14]

this is the whole meaning of the law

every whit pointing to that great and last sacrifice

and that great and last sacrifice will be the son of god


infinite and eternal

by these things we know [D&C 20:17]

that there is a god in heaven

who is infinite and eternal

As the Universal sphere is finite, the infinite nature of God must deal with the Nothing, which is infinite. So, God is connected to the Nothing, meaning that the Nothing is the infinite part of God. God, then, is all there is, and also all there isn’t. Of what, then, does God create? Of Himself. Sure this defies logic, but that’s to be expected.

Even trusting God is an impossible miracle

If a man has the entire deck stacked in his favor; if he’s holding all the cards; if he’s the only business and game in town; if there is nobody double-checking or verifying his facts; if all verification comes from him; if there is no regulatory authority over him, nobody supervising him, no external force or entity that can keep him in check, or guarantee that he will keep his word; and if he can enter into a binding contract but change or violate the terms of it whenever he wants without any consequences to him, whatsoever; if at any moment he could force you to do anything that he wanted; if such a man existed and said to you, “Hey, just trust me! I won’t let you down!”; wouldn’t you find it absolutely impossible to put your trust in him?

This is the very situation we find ourselves in with God and His omnipotent, miraculous power to alter reality. He’s got a monopoly on everything. Heck, even the Nothing belongs to Him! These omnipotent, miraculous abilities do not instill confidence in Him, for He has power to do exactly the opposite of what He says and get away with it, without us even knowing it. Those who bring themselves to trust in God do so as a leap and act of faith. God’s omnipotence, then, serves to develop faith in us by creating an environment of distrust so that He can produce the miracle of trust.

In like manner, all gospel principles are impossible miracles, God turning things upside down from what we would expect as the normative way of doing things, all so that we might praise His greatness.

The works of God defy logic

Faith is not logic-based. Therefore, the logical paradoxes to God’s omnipotence pose no problem whatsoever to Him. That we cannot understand how such-and-such a deed can be possible, given the rules of our reality, does not limit God from working miracles through His faith. Perhaps it can be asked, “Can God work miracles through knowledge alone?” The answer would be, “Yes.” In fact, the principle of God’s omnipotence can be summed up with two questions and their answers.

Question: Does God have power to do [fill in the blank]?

Answer: Yes, He does.

Question: Does He exercise this power?

Answer: Yes, He does, either personally or vicariously.

Paradoxes do not matter because reality is created on a foreseen basis. So, no matter what scenario one comes up with to test the validity of God’s omnipotence, God has already foreseen it and accounted for it in the present reality, if need be. In other words, if the test is to have God do something impossible using only current reality laws, without the exercise of reality-altering faith or any other godlike “cheat,” such as by having Him work miracles through knowledge alone, without altering reality, He could still do it because His foreknowledge of all things would have seen the test beforehand and provided a way in the current reality (by creating the reality with an “impossible law” exception that only applies to Him or to whomever the test subject is to be) to accomplish the task under the assigned rules. There is simply no way to back God into a no-way-to-escape, paradoxical corner.

It is His will and pleasure to be omnipotent

The will of God corresponds to His left-brain-mind, which is the Universal sphere, while His pleasure corresponds to His right-brain-heart, which resides in the Nothing.  The one is infinite and the other finite.  The one boundless and free, the other bounded and limited.  Because of this dual nature to God, His omnipotence must, of necessity, please or appeal to both halves of His being, therefore, it remains unlimited outside of the sphere and limited within the sphere.  The will craves confinement and limitations and conditions and bounds, by giving a law to all things, whereas the pleasure craves just the opposite.  Nevertheless, the will (sphere) expands into pleasure (Nothing) territory and what occurs within the will (sphere) is always according to the pleasure, for all things that happen in the will (sphere) were pre-planned (foreordained) by God’s pleasure as He looked out into the Nothing with faith, bringing His will into existence.

God must, of necessity therefore, be omnipotent, because of His will and pleasure.  His pleasure demands omnipotence because the Nothing, being a true infinity, can only be split and made into all the endless varieties of things that God sees by His eye of infinite faith, which produces unlimited power.  And His will demands omnipotence because it is expanding into the Nothing in an ongoing creation of a never-ending variety of newly existent things.  Also, because the exercise of God’s faith within the sphere alters its reality, which transcends the already established laws found therein, His will requires that He be able to do any impossible thing, even within the confines of the sphere.

Therefore, because it is God’s will and pleasure to be omnipotent, He exercises His faith to that end.

Dispersing His omnipotence reveals His nature

Inside of the sphere, God’s omnipotence is dispersed according to His will and pleasure.  This dispersal, which we can observe or learn about through our mortal existence and also through the word of God and the manifestations of the Holy Spirit, reveals the very will and pleasure of God, or His nature.

The nature of something is determined by observation of what it does. We can view lots of lions and see patterns that they all follow and then, when we see one lone lion do something different, that no other lion does, then we are justified in saying that that lion went against the nature of lions. But in the case of God, what do we have to compare Him with? He is the only God that we know of, therefore, all that He does, even when He does something different than what we’ve seen before, must all be part of His nature. We are not ever justified in saying that what He does goes against His nature.

So what do we see?  We see the powers of God delegated to three groups of people: the devil and his angels, men and women, and God and His angels, with a subset of the godly powers reserved for the Supreme Being to use alone.

All of God’s creations use delegated powers of God to do whatsoever it is that they do, even Satan himself.  The demonic powers, then, are simply a subset of God’s infinite set of powers, which He loans to the devil because of an expressed desire that he had to use them.  While the devil remains within the sphere of light, he and his angels may use these powers to tempt man and destroy agency, captivating and compelling the souls of men.  But once they are evicted and cast into outer darkness, their powers remain in the sphere and return back to their rightful owner: God.

The same scenario plays out with man and the angels.  As long as they remain in the kingdom of light (the sphere), their delegated powers remain with them.  If ever they get evicted, whatever power was lent to them stays in the kingdom.

This shows us the nature of God by which powers He reserves to Himself for personal use and which He delegates.  Some powers he delegates to devils, some to men, some to angels and others He uses Himself.  Even though the delegated powers are not used personally by Himself, He ends up using them vicariously through the agent to whom the power was delegated.  In this way, God uses all His powers, even those that we would say are “off limits” to Him, such as the demonic powers.

So, God lies, steals, murders, breaks covenants, and does every other horrible thing it is possible to do, vicariously, through the power He has delegated to agents who have asked to receive and use such powers.  Although the agents have received authorization, or priesthoods, to use these demonic powers, they have been instructed not to use them, therefore they are not on the Lord’s errand when they use them.

ADAM: What is that apron you have on?

LUCIFER: It is an emblem of my power and priesthoods.

ADAM: Priesthoods?

LUCIFER: Yes, priesthoods.

Thus, the saying that “God cannot lie” does not mean that God has no power to lie.  He has such a power, but has delegated it to others.  Eventually, that power will return to him, but at any moment He can exercise faith and get it back immediately.  Nevertheless, the nature of God is to always delegate that particular power.  So, the saying, “God cannot lie” isn’t saying that God’s power is limited, but is attempting to reveal the nature of God, which is that He never, personally uses this power, or gives anyone else instruction to lie, but He does disperse this power to those who desire it.  The same principle applies to other dispersed powers.

Infinite faith produces unlimited power (omnipotence)

Every dispersed or reserved power that is found within the sphere was produced first by God exercising His infinite faith to obtain it. The principle of the Nephites

having power given them to do all things by faith [2 Ne. 1:10]

equally applies to God, for the principle is patterned after Him. No power ever came into existence without God first exercising His faith to bring it into existence.

ELOHIM: I will place enmity between thee and the seed of the woman. Thou mayest have power to bruise his heal, but he shall have power to crush thy head.

LUCIFER: Then with that enmity I will take the treasures of the earth, and with gold and silver I will buy up armies and navies, popes and priests, and reign with blood and horror on the earth!

Where did the devil get the enmity? From God. Who created the gold and silver? God did.

Taking the extreme example of the demonic powers, we see that the devil received all his powers from God, who first exercised His faith to obtain these powers, and then delegated them to those who desired to use them. Thus, even though the devil has no faith, the powers he uses are of God and came of God’s faith. Should God ever exercise His faith to remove those powers, the devil would be stripped of them. This shows that all things, even the kingdom of the devil, are dependent upon the sustaining will and faith of God. The dispersed powers are lent because it serves the purposes of God, to further His plan. When it no longer serves His purposes, that is the end of the probation and everything returns back to Him, to give an accounting of what they did with what He dispersed to them.

Not restricted in the least

It is inappropriate and a misunderstanding, then, to view the limitations that God has created on how He operates within the sphere as a restriction of His matchless power.  He still is not restricted in the least and He still gets to experience the exercise of every single power that He has.  Also, all the powers that He disperses to others, which are then used to fight Him and His work, have no effect on frustrating Him, but actually end up serving His purposes.

the works and purposes and designs of god cannot be frustrated [D&C 3:1]

How is this possible?  It isn’t.  In fact, it is impossible.  The whole plan of God is stacked against Him, for He works using only agency, allowing all of creation to vote Him out of existence and delegates a large portion of His powers to the devil so that he can fight and attempt to frustrate His work and then He takes a more or less hands off approach (except when men exercise faith in Christ).  Logically, God’s plan ought to be easily frustrated, but it never is nor can be.  Why can’t it be?  Because God’s faith is absolutely infinite and is the means by which He accomplishes His miraculous works and purposes and designs.

God as a miracle worker

Agency is defined in the scriptures as “power to act and not to be acted upon.” So God’s omnipotent power is agency, which, as I explained in a previous post, comes only of faith.  Since God has all power to act and nothing can act upon Him, or force Him to do something against His will, He has a fullness of agency, meaning He’s omnipotent.

Now, since the consent of the governed is needed in the kingdom of God in order for Him to remain just, which is the law of common consent, one must ask, when the vote was taken and one-third rebelled, did God lose 33% of His agency?  In other words, is God’s agency tied to the agencies of the things that make up the Universal sphere?

The answer is: No.

Agency is only tied to faith.  As God’s faith is infinite, anything He exercises His faith towards will come to pass, regardless of what it is.  Our faith is centered externally in Him, or in His Son, but God’s faith is centered internally, in Himself.  This means that His faith is independent of the environment He finds Himself in.

So, if the entire sphere should vote God off the throne, and afterward He were to exercise His faith to get them to vote Him back on, they would do it.  Not because He compels them to have a new election, but because His faith causes miracles to happen.

The faith of God is equally miraculous inside the sphere, among the things which have agency, as well as outside of it, where the non-existent Nothing is (not).  The Nothing does not act, nor can it be acted upon, thus it has no agency, yet when God exercises faith to make it split, it splits.  If non-reacting Nothing miraculously reacts to God’s faith, how much more would somethings, which have the innate ability to react (for they have agency), react to it?

Thus we see that God is only a miracle worker.  He does nothing but miracles.  There is no science involved in anything He does.  Although He knows all the finite things that exist within the Universal sphere, this knowledge does not translate into power, because He operates solely on faith, which produces agency.

Nevertheless, as He possesses unlimited power, He has power to work by knowledge.  Does He use this power?  Yes, vicariously.

The devil as an advanced scientist

Satan has no faith, therefore, he cannot obtain agency through faith.  Where, then, does his agency come from?  From the one-third, who voluntarily gave up their agency to him and also through all those who transgress the laws of God.  He also obtains agency through force, the application of scientific principles and deceit.

The spirit of the devil is likely patterned after the spirit of the Lord, which is in the shape of a sphere or expanded toroid (a doughnut shape).  Like hanging, rotten fruit, the one-third and sons of perdition are attached to it by filaments or branches.  All of the light and truth these spirits once had is taken away by the devil.

and that wicked one cometh [D&C 93:39]

and taketh away light and truth

through disobedience

from the children of men

and because of the tradition of their fathers

Now, light is wisdom, which the devil converts, through his devilish alchemy, into dark cunning.  And truth is knowledge, as explained above.  (Which truth he converts into partial truth, lies and other falsehoods.)  So, like a vacuum cleaner, the devil has sucked up the combined wisdom and knowledge of all the one-third and all the sons of perdition.  In addition, he has collected light and truth of varying degrees of every living mortal sinner.  Finally, every person who has died in their sins and gone to hell have been vacuumed, as well, of every last bit of light and truth they ever had, causing their spiritual deaths.

Given that the hosts of heaven are spoken of as being innumerable to man, just taking the one-third of them alone we arrive at a body of light and truth incomprehensibly great.  If 100% of the number is innumerable, then 1/3 of “innumerable” is probably not countable, either.  Added to that is the combined knowledge of all the sinners who died in their sins from the time of Adam to now, which knowledge concerns the earth and heavens, and you end up with a devil whose cunning and scientific knowledge might as well be considered godlike.

This would give the devil an almost perfect knowledge of the earth, as well as of the heavens.  Although he is trapped here, he is, for all intents and purposes, the god of this world.  Using scientific principles of knowledge, the devil would be able to imitate, to a degree, many of the miraculous works of God done by faith.

For example, whereas God has power to prophesy of the future using His eye of faith, whereby he sees all possible futures and chooses the future He has faith in, the devil has power to predict the future, using his knowledge of all the variables that make up the past and present, and also the prophecies of the Lord concerning the future.  One causes the appointed future to come to pass by His faith and the other predicts the most logical future, given all the facts.  One creates a miracle contrary to the facts or science, while the other predicts the logical outcome based on the facts or science alone.

The way the devil makes it appear that he “performs miracles” is by keeping his knowledge hidden.  This occult knowledge is the great secret that allows the audience to remain ignorant, like a magician’s trick.  The audience is not aware that a natural or technological occurrence has happened and the event is presented as a miracle, thus allowing them to be deceived.

Because of his vast knowledge of the earth sciences, the devil can send forth false prophets to predict many things with uncanny accuracy.  For example, the devil can use his knowledge to predict earthquakes, eruptions, and other disasters, because he has been working with a full data set since the time of Adam and has been tracking all of the patterns and systems of this planet.  Coupled with secret, advanced technology, that his servants in sin have been fervently working to develop, the “miracles” the servants of Satan will perform at the appointed times are sure to deceive the masses and almost even the very elect.

These deceptions come of science, not faith working miracles, for the god of this world is not a god of miracles.  He’s a phony baloney, a pretender.  Nevertheless, the cunning mind of the devil is so smart that he could best all the men who ever lived on this planet, and all the computing power on it, combined, in a test of logic, strategy or knowledge, for he draws on the combined brain power of an innumerable host of captured spirits, making his IQ beyond measure.

Demonic and divine technologies

Whenever God gives a “technological” device or “technological” instructions to mankind, He does so after a patterned manner.  First, the commandments to build (by the hand of man), when accompanied by detailed, revealed instructions, always produce something remarkable, curious (skillful) and “not after the manner of men.”  Second, whatever the build is, it only ever works according to the faith of the children of men using it.  So, ships designed by God (Noah’s ark, Jaredite barges, Nephi’s ship) work by faith.  Have faith and they float.  Lose faith and they sink.  Temples designed by God also work by faith.  Have faith, and the presence of the Lord and angels and other manifestations of His glory attends and the ordinances are accepted.  Lose faith, and the miracles cease, the ordinances are rejected and the temple is eventually destroyed.  (Not every commanded edifice comes with such detailed building instructions, so I’m only talking of those things which God, Himself, designs from start to finish.)  Then, there are the devices that God, Himself, prepares by His own hand.  For example, the Liahona, which operated according to the faith and heed and diligence Lehi’s party gave to it.  When they were slothful, it ceased working.

All these divine “technologies” were faith-based, created by the hand of man through miraculously-given revelations, which contained the divine building instructions, or by the hand of the Lord, through His faith, creating the miracle object,

the miraculous directors [D&C 17:1]

which were given to lehi while in the wilderness

and also the ball or compass [2 Ne. 5:12]

which was prepared for my father by the hand of the lord

according to that which is written

which, in turn, produced a structure or an object that operated contrary to the laws of nature.  The temples produced sealings that reached beyond death, the ships floated miraculously, the Liahona guided in a way that wasn’t possible, the Urim and Thummim allowed the seers to read languages that they didn’t know, etc.  Faith was required in their making and in their use.  The object, then, in all these divine “technologies” was and is always the development of faith.

The devices and edifices of man have no such faith-to-work-miracles requirement to build or design, nor require such faith to work, nor necessarily produce or develop faith in God when used.  So the bulk of all technology can only be ascribed as either human ingenuity or satanic inspiration.

Keeping in mind that the devil is this world’s resident scientific expert on all subjects, we can presume that at least some of today’s technologies have been inspired directly of the devil, either entirely or partially.  It plays into the devil’s hands if every device or technology spiritually or physically harms us in some way, even if the harm is minimal.  Devices that poison by degrees, through radiation, or that hypnotize, or that distract, or that create pride in man’s genius, all such technologies are useful to the devil’s plans and so we must expect him to take an active part in guiding man’s ingenuity in directions he would like it to go.

Among  the LDS, there is an idea that the upswing in technological inventions and scientific knowledge corresponds with the restoration of the gospel through Joseph Smith, as if this was abundant evidence that the Spirit of the Lord was being poured out upon the people.  Another possibility, though, is that this apparent increase in technology may have been the devil’s response to the restoration.  The restoration restored the possibility of faith and miracles to the earth.  How does a devil respond to that?  Through imitations, by giving them “technological miracles” and thus keeping them firmly grounded and relying upon the arm of the flesh.

The scientific age in which we currently live may be a time when the spirit of the devil is poured out upon the people, giving them non faith-based technologies and precepts, in order to keep the masses turned away from faith.  Although we tend to idolize science as noble and pure, if this age has had as its main inspirational source that quintessential scientist, the devil, that assessment might be misguided.  Suffice it to say that God does not appear to be overly concerned about science or knowledge, only about faith and miracles.  It might not be entirely correct to ascribe God, the miracle worker, as the author of all this scientific knowledge and all these technological marvels.

But enough talk about the devil.  Let’s return to the topic of God’s faith.

Faith exercises faith

God corresponds to each man according to what He perceives. When He sees a man seeking faith in Christ, He corresponds by giving him a portion of His own faith. The faith obtained is a gift of God, had through His mercy, kindness and generosity, and not through the man’s own efforts. This takes away all cause a man might have to boast and allows him to fully acknowledge the greatness and hand of God in all things, which is one of the purposes of our creation, even that we might glorify His name. And when He sees a man seeking to exercise that given portion, He corresponds by exercising a portion of His own faith in their behalf so that they obtain the witness that they seek. The result is that God ends up doing everything, both supplying the needed faith and exercising it, too. All we are required to do is to show our own willingness. This principle is demonstrated by the following scriptures:

draw near unto me [D&C 88:63]

and i will draw near unto you

seek me diligently

and ye shall find me


and ye shall receive


and it shall be opened unto you

for intelligence cleaveth unto intelligence [D&C 88:40]

wisdom receiveth wisdom

truth embraceth truth

virtue loveth virtue

light cleaveth unto light

mercy hath compassion on mercy

and claimeth her own

justice continueth its course

and claimeth its own

judgment goeth before the face of him

who sitteth upon the throne

and governeth

and executeth all things

o god the eternal father [Moro. 4:3]

we ask thee in the name of thy son jesus christ

to bless and sanctify this bread to the souls of all those

who partake of it

that they may eat in remembrance of the body of thy son

and witness unto thee o god the eternal father

that they are willing

to take upon them the name of thy son

and always remember him

and keep his commandments

which he hath given them

that they may always have his spirit to be with them



Knowledge (or law) requires existence, which requires a sphere, which did not exist before the creation, therefore God must not have created the Universe using knowledge, but by faith.  This shows that God is a miracle worker, capable of working outside of established law, and not a scientist, and also that God has faith.

Previous Faith of God article: The faith of God, part thirteen: How charity fits in

Complete List of Articles authored by LDS Anarchist

Our Devotion to the Church.

In reading some of the comments on this blog I see this type of emotion.

I became a member of the Church, because I prayed and told the Lord that I wanted to find His true Church. I searched for the truth for many years. I’m a member of the Church now for many years. I love the church and the local leaders and my brothers and sister there. I love the prophet and the other general authorities. I have listened to them closely and served them faithfully. I have sacrificed much for my faith. I have done all in my power to fulfill all my covenants even to consecrate all that I am to the church. I have found out that the Church is even more true then I expected.

Reality is that as humans we are strongly effected by the contradicting ideas of the false doctrine which is now in the LDS church. I have seen people who are literally insane.

One of them I loved very much. She was my first wife.
I married her at age 23. We had a fairy tale romance. It was so wonderful. God blessed us so much. She saw a vision of light around the man who sealed us in the Salt Lake Temple. I adored her and for many years felt she was perfect. I was willing to do anything for her. But unknown to me or her she had a mental illness. By the time the mental illness got real bad about 20 years into our marriage she had me convinced that everything she said was true.
She told me over and over again how she was in tune with the spirit of God. She explained that she had lived a clean life and God was working through her. About 25 years into the marriage she convinced me that one of our 4 daughters had a real evil problem and we needed to force her out of the house. I went a long with it. This daughter was not even permitted to associated with her other adult siblings.
Then she convinced me that I had a serious problem and did not in fact love her, that I didn’t even know what love was. I resisted but eventually out of love for her I believed her and tried to figure out what was wrong with me. I remember during those last 3 years I would lay in bed after hearing 5 plus hours of castigation from her and pour out my heart to God. “Please Father Please something is not right. Either I am wrong or she is. I don’t care which I don’t care if I am right or not I just want to know the truth.”
She began telling me over and over again every few days that I had to repent. Then it became every day. Then it was multiple times a day. With long and unrelenting confrontational sessions she would keep me up till all hours of the night.
She began hitting me and slapping me. But I never got mad or yelled at her. I turned the other cheek on several occasions. I tried to never ever find fault with her. I loved her so much. We had been sealed in the temple. It was my dream to be with her forever. And as she had told me she had lived a virtuous life so I believed what she told me.
She told the ward members behind my back that I was an abusive husband and had been for years. She said this to the bishop and then to her lawyers. She said I needed to sign a post nuptial agreement to save our marriage. In it I agreed that if there was a divorce she would get 100% of my money from the high paying job and 100% of the retirement if I retired (which I was eligible for). And she would get the house (which was all paid for) and everything in it. In fact we had zero debts. And a years supply of food.
She said I had to fast which I did for days at a time. She said I had to get a second job. I was working 40 hours a week making over $100,000 a year but to show I loved her I got a second job making $13.75 an hour about 20 hours a week. All the new money I made went to fix up the house.
Why did I do all this because I was convinced she was “true”. The one and only true spouse for me.

You may be wondering where the money was all going if there were no debts and I was making such good money. Why did I have to spend all the money from my part time job to fix up the house. Just a second I will tell you why.
Well 12 days after I signed the post nuptial she convinced me that to save my soul I had to divorce her.
I was so sad. I felt I had lost my chance for eternal happiness. I moved out of the house into a tiny apartment (all I could afford on my part time job since she was keeping all the money I was making from the 100K plus job). But in just 6 weeks of being away from her lies and mental abuse I was able to open my eyes and see that it was her that had been abusing me. That she was not in any way inspired by God. She was so heinous in her viciousness I think the devil may be taking notes. And she is 5th generation LDS.
Oh the money. She had been writing checks every two weeks from our joint account to her Utah Community Credit Union which she had removed my name from just weeks before the post nuptial agreement. She stuffed away about $20,000 before the judge overturned the insane divorce decree.
So why am I telling you all this? It is a cautionary tale. It is true; every word of it. The point is when you love her so much you refuse to see how corrupt she is. You are sealed to her. It is in your belief that life eternal is to obey her and do all in your power to please her. She has told you that she is virtuous, everything she says is true, that she loves you but if you doubt her then you don’t love her.

But you do love her. You want everything she says to be true. You adore her so much. She was God’s greatest gift to you. You have been through so much together. She bore you children. She was your bride. She was always the most beautiful woman in the world to you. How could you ever comprehend leaving someone that you have sacrificed so much for? The more we sacrifice for anyone or anything the more convinced we are that it is a good thing.
I have no doubt that there are and have been through the ages men and women who have given their all to what they believed was the truth. And the more they sacrificed the more they were sure it was the right thing to do. Even to the point of doing some very irrational things.
I saw plainly that God had delivered me from a prison I did not know I was in. I am completely sure given the amount of control she had over me that if I had stayed with her she would have eventually convinced me that I needed to kill myself. And I would have done it unless God intervened.
So what has this got to do with you?
Babylon has a religion. Just as there is not a whole nebulous group of governments which constitute the present day Babylonian empire, so there is not a nebulous cloud of churches. Satan has picked the one church to infiltrate. And he has done it. After the death of the true witnesses of Christ (the original 11 and then Matthias and Paul and a couple others) Satan chose the remnant of the Christian faith to join to his then Babylonian Kingdom, the Roman empire.
Will he do it again? I don’t know to what degree. But he has already infiltrated the LDS church so deeply that the members are programmed to say and act upon this saying, “I don’t care what the brethren say, I will follow them because it is God’s true church.”
Should every member of Christ true church be saying, “I don’t care what the Brethren say, I will take the Holy Spirit as my guide and not be deceived.” Or maybe, “I will prove all things that any man or group of men say by the Spirit of God.”
Oh but you can’t do that I remember one of the Brethren said I am supposed to trust what they say more than what I get from God directly. He said that I “cannot communicate reliably through the direct, personal line if [I am]… out of harmony with the priesthood line.” (April Conference 2010 Dallin H. Oaks). So that means I can tell if I am listening to a false spirit by whether or not what I receive from it is in 100% agreement with what I hear from the Brethren. So if I think the Brethren might be wrong that is proof positive that I am in sin and cut off from the spirit of God and I am the one who is wrong.

Wow just exactly like my first wife. How clever.

Now my brothers and sister you know this is what you are being taught. Why then does anyone need to pray? Oh to get personal guidance right. But we can’t get personal revelation which would ever tell us if the church were in apostasy, can we?
Well don’t worry we have been told that the first presidency and the 12 apostles will never lead the members of the church astray.

By whom were we told that? By the voice of God? Is it in the scriptures? Is that what the Book of Mormon teaches?
Oh by one of the men who we are taught to trust above our own personal revelation?

Imagine you are told that there is an organization dedicated to the pursuit of truth and light. And then you are told that the leaders of this organization are all taught that if they disagree with the head of the organization then they are not capable of seeing the truth. Can you at least see the total lack of credibility such an organization has in reality? Or at least how anyone who follows the teachings of such an organization is prone to being mislead?

Yes don’t worry my 5th generation LDS wife told me she would never be lead astray also.

A parting shot. As long as I subjected myself to the constant indoctrination of my first wife God could never get the truth in to my head. There were countless times I had real strong questions and doubts. But each time I went to talk to her about them I was beaten down and threatened with my salvation if I disagreed with her. She would get angry and I feared her anger. I was used to doing what she said so I did not get chastised. I could see the obvious actions which would prove to any rational person that she was either evil or insane. But I did not act upon rational ideas. I acted on faith and love and a desire to always be with her. I acted on fear of punishment and desire for approval.


I have stopped going to the LDS church now for over a year. I have received my own tribal ordinances now. I did not know it before I did it but it freed me from the obligation to be under the thumb of the LDS leaders. I know God still guides me. I know he is pleased with me.

I can read what the LDS leaders are saying with a new perspective. Brother and sister it is pathetic what those men have substituted for the truth of God. God does have things He wants us to know and learn. But they will not come to you from the drunkards of Ephraim. You are being programmed to do what the Babylonian Empire Satan’s earthly government wants you to do. That is the main purpose of the church now. And they use access to the ordinances of salvation as the carrot and stick to keep you in line.  Sorry to tell you. Your wife is insane.