A First Resurrection Has Already Occurred


A First Resurrection

Abinadi said the following:

And behold, I say unto you, this is not all.

For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people; for were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.  But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.  And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.

And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.  They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.  And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.  And little children also have eternal life.

But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.  (Mosiah 15:19-26)

Alma said the following, paraphrasing and expanding upon the teaching of Abinadi:

Now, there are some that have understood that this state of happiness and this state of misery of the soul, before the resurrection, was a first resurrection. Yea, I admit it may be termed a resurrection, the raising of the spirit or the soul and their consignation to happiness or misery, according to the words which have been spoken.

And behold, again it hath been spoken, that there is a first resurrection, a resurrection of all those who have been, or who are, or who shall be, down to the resurrection of Christ from the dead.

Now, we do not suppose that this first resurrection, which is spoken of in this manner, can be the resurrection of the souls and their consignation to happiness or misery. Ye cannot suppose that this is what it meaneth.

Behold, I say unto you, Nay; but it meaneth the reuniting of the soul with the body, of those from the days of Adam down to the resurrection of Christ.

Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.

Now, my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous, at the resurrection of Christ, and his ascension into heaven.

But whether it be at his resurrection or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works. (Alma 40:15-21)

Notice, in particular, these words of Alma:

Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.  (Alma 40:19)

So, all those who died before the resurrection of Christ, both the righteous and the wicked, get resurrected before all those who die after the resurrection of Christ. The resurrection of those who die before Jesus’s resurrection, then, is termed a first resurrection.  (And within this first resurrection, the resurrection of the just is called the first resurrection.)  The resurrection of those who die after Jesus’s resurrection, then, might be termed a second resurrection.  (And within this second resurrection, the resurrection of the just is still called the first resurrection.)

21 September 1823

Moroni appeared to Joseph Smith, Jun., on 21 September 1823, as a resurrected personage.  As Moroni died after the resurrection of Christ and was now resurrected, this means that every single person who died before the resurrection of Christ, both the righteous as well as the wicked, had already been resurrected.  So, all those dead souls that lived during that approximately 4000 years were alive by that date.

After resurrection comes judgment

Alma taught that there is a “time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.”  After you get resurrected, then, you get brought to stand before God and you get judged.  As far as I can recall, there is no indication in any scripture that there is a space of time or waiting period between the resurrection and your judgment.

So far we know from this that between the resurrection of Christ and 21 September 1823, all the people who lived and died in the first 4000 or so years must have come forth and, if the logic follows, must have been subsequently judged by God.  But they didn’t necessarily come forth at the same moment during this span of 1,823 years.  Alma also said:

Now my son, here is somewhat more I would say unto thee; for I perceive that thy mind is worried concerning the resurrection of the dead.  Behold, I say unto you, that there is no resurrection—or, I would say, in other words, that this mortal does not put on immortality, this corruption does not put on incorruption—until after the coming of Christ.  Behold, he bringeth to pass the resurrection of the dead. But behold, my son, the resurrection is not yet.

Now, I unfold unto you a mystery; nevertheless, there are many mysteries which are kept, that no one knoweth them save God himself. But I show unto you one thing which I have inquired diligently of God that I might know—that is concerning the resurrection.  Behold, there is a time appointed that all shall come forth from the dead. Now when this time cometh no one knows; but God knoweth the time which is appointed.  Now, whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case—that there is a time appointed that all shall rise from the dead.

Now whether there is more than one time appointed for men to rise it mattereth not; for all do not die at once, and this mattereth not; all is as one day with God, and time only is measured unto men. (Alma 40:1-5,8)

The First Resurrection

We obviously know that the righteous (Celestial and Terrestrial souls) came forth first, inheriting the first resurrection, whereas the Telestial souls and the sons of perdition were resurrected afterward.  So, the scriptures that speak of the many saints rising at the resurrection of Christ in the land of Jerusalem and also among the Nephites were those of the first resurrection.  This may have been only a part of those of the first resurrection, for some righteous souls needed to remain in Paradise to perform the missionary labors in the spirit world until more saints died after the resurrection of Christ, who could then take over these labors for them, allowing those who died before the resurrection of Christ to now leave Paradise without the missionary work suffering.  As to the resurrection of all the rest among this group, we have no information about when this occurred, except that it was finished by 21 September 1823.

Judged by the books

Here’s where it gets particularly interesting, for we learn from Joseph Smith that the dead must be judged out of the records which have been kept concerning the dead, and in particular the records of the ordinances which they have received, whether these were done while they were yet alive or done vicariously by someone else:

And further, I want you to remember that John the Revelator was contemplating this very subject in relation to the dead, when he declared, as you will find recorded in Revelation 20:12—

And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.

You will discover in this quotation that the books were opened; and another book was opened, which was the book of life; but the dead were judged out of those things which were written in the books, according to their works; consequently, the books spoken of must be the books which contained the record of their works, and refer to the records which are kept on the earth. And the book which was the book of life is the record which is kept in heaven; the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote to you previous to my leaving my place—that in all your recordings it may be recorded in heaven.

Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven; for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.

It may seem to some to be a very bold doctrine that we talk of—a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?  (D&C 128:6-9)

Now surely many of the righteous saints of this 4000 year period had their ordinances done while alive, and these records were kept somewhere, and thus there was no lag time needed for their resurrection and judgment, for the records already existed, but what of the others of the same period, who had not had their ordinance work done, yet?  If they got resurrected, there could be no subsequent judgment, for judgment must be “out of the books.”  If, then, judgment does, indeed, immediately follow resurrection, then none of these could be resurrected until the ordinance work was done for them, for none of them could be judged.

We know that the Jewish church performed baptisms for the dead in the land of Jerusalem after Christ was resurrected, and we can assume the same with all the other sheep of the fold, but the Jewish church didn’t last long.  Could they do all the ordinances that needed to be done during that time?  Maybe the lost tribes church had more time.  We don’t have this information.

What we do know, though, is that the Nephites had a sort of Millennium experience after Christ visited them, and they got the whole thing, the entire revelation of the brother of Jared, which revealed all things.  It is possible, then, that it was the Nephites, those ultra diligent, miracle-working people of the Lord, that performed these labors, doing all the ordinance work and writing all the records, recording and doing everything and completing the work for all those of the first 4000 years.  As they had all the information, and they lasted for quite some time, and they were super diligent, more so than any other branch of Israel, they might have finished this enormous task in record time.  But we don’t yet know if this was the case.

Setting in order the house of God

This leads to an even more bizarre scenario.  If the resurrection of the dead must wait for the ordinance work to be done, and we have a resurrection coming up, even the first resurrection, which will happen at the Second Coming of Christ, and this resurrection will be for all those Celestial and Terrestrial souls who died after the resurrection of Christ, which is a period of about 2000 years, then that would mean that all these ordinances for the dead must be done before Christ comes back, not during the Millennium.

Our common LDS belief is that the work for the dead will be an ongoing task of the Millennium.  This is not a scriptural understanding, but was put forth by Brigham Young, I believe.  Doctrine and Covenants section 85, though, is curious, because it says, “I, the Lord God, will send one mighty and strong…to set in order the house of God,” which I have interpreted to mean putting the temple and other church records in perfect order.  As this will be done by the miraculous power of God working in this servant, the apparent impossibility of doing all the vicarious work for the dead and making the records complete before the Second Coming of Christ is not an issue.  In other words, just because there ain’t enough time or even enough people to get all the work done and all the records filled out and perfected before Christ comes doesn’t matter.  This servant will be able to do it, anyway.  If, in fact, these ordinances and records need to be done before the first resurrection (which takes place at the Second Coming)—otherwise all these people can’t be resurrected—then it makes sense that God must send someone endowed with seemingly unlimited power to accomplish the feat.

I am not saying that this is the case.  I am just saying that if this is the case, then we’ve got things wrong concerning the Millennium and the vicarious work for the dead and the resurrection and judgment.  And I am also saying that if this turns out to be true, then this servant is going to have the biggest work load (impossibly big) of anyone who ever lived and he will have to accomplish it all in an impossibly small amount of time, which is getting smaller all the time (since he apparently hasn’t even started working, yet.)

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WEARETHEWEATHER


WHO IS THE RAIN MAKER?

We have looked at the intimate link between space and time and the deep connection between time and weather in, Introduction to the Thermodynamics and Eternodynamics of Desirepts.1 and 2 respectively. A review of those posts might be helpful to anyone wishing to gain insight from this post.

In the blockbuster sci-fi movie Looper, main character Joe and his future self combine their efforts on an action-packed adventure through time and space, trying to track down a mysterious killer called the Rainmaker who, if not stopped, is/will be responsible for the murder of the love of Joe’s life. It is an absorbing plot that mixes the element of weather control with the more cliché elements of time travel and crime underworlds for a surprisingly deep story of multi-generational cooperation and healing.

The movie takes place primarily in the vicinity of Kansas City, where Joe lives and works as a time traveling hit-man. When Joe finally does track down the Rainmaker on the outskirts of town, he finds that he is presently a child, but not just any ordinary child. This child is telekinetic to an extraordinary degree and can effect drastic changes in atmospheric pressure with his emotions. A part from being capable of affecting changes in the weather, the young boy can cause blood to rain out of the heart of a person who provokes him to anger. Joe recognizes however, that if the troubled youth were to be raised in a loving home with a tender mother and guiding father, he could avoid turning into a cruel killer.

Looper was rated R, and did not follow your typical feel-good formula for promoting family values. It will therefore not be likely to be seen by many mainstream LDS. And its message will unfortunately be missed by those Mormons who do view it. Nevertheless there are many messages contained in the film that directly concern not just modern-day man in general, but which could be specifically relevant to Latter-Day Gentiles. Satan has succeeded in diverting the gaze of many and those who do look to not look with eyes to see. But let us examine a few of the ideas which are more or less subtly presented in this movie, and put them into context for the real Latter-Day Saints of God out there, regardless of religious or non-religious affiliation.

HOME ON THE RANGE – WHERE THE SKIES ARE NOT CLOUDY ALL DAY?

First of all, the film’s setting of Kansas City, smack dab on the Kansas/Missouri border is something that should not escape anyone who has studied Mormon prophecy. The LDS movement in all of its numerous groups of course has extensive and ongoing history in the “Show Me State”. Jackson County, MO is the site of various holdings of the LDS Church and the RLDS Church and the area continues to attract many fundamentalist, as well as mainstream and even inactive members of the various Churches with some type of connection to the Restoration Movement. This, despite the fact that the western part of that state in particular is mentioned in famous prophecies via Brigham Young, Heber C. Kimball, and Orson Pratt which have been handed down among the Mormon people and which reference great destruction which will leave the land “swept clean” of its inhabitants (JD, 9:270, Prophetic Sayings of Heber C. Kimball to Amanda H. Wilcox. DEN, 8:265, October 2,1875).

Now I don’t know what all these many religious residents of Jackson County believe in regards to these prophesies. I know that I do not believe that things will play out quite the way that Brigham Young or Heber C. Kimball envisioned them happening. Still, it might be foolish to dismiss them entirely. And it might be especially dangerous to not take them into account along with various other forms of subconscious-to-conscious imaging by way of Hollywood prophets/profits. Apart from Looper’s subtle correlation between this general geographic location and extreme weather patterns, there is also the far less subtle targeting in The Day After – a graphic, disturbing TV movie originally aired in 1983, about the effects of a devastating nuclear holocaust on small-town residents of eastern Kansas/western Missouri. The Book of Eli, starred Denzel Washington as an obvious type for Moroni as a lone wanderer and bearer of a sacred record in the post-apocalyptic wake of a fallen civilization. The main character also draws some pretty clear parallels to Joseph Smith, since Eli purports to have been led by the voice of the Spirit to discover the book under a pile of rubble. And the stark – yet not as apparent to the less enlightened Ephraimite –  symbolism relating to Elijah Abel in the obvious links of name, skin tone, and Eli’s willingness to kill to protect the prophetic message of the book. The conflict and climax of this movie’s storyline take place midway along Eli’s journey from the east coast to the west coast – indicating the same Midwest area in question. And of course who could forget the Wizard of Oz, which firmly and forever highlighted the inter-dimensional aspects of the American drama – a historical vying for dominance by all manner of false zionists – in our subconscious with the line, “We’re not in Kansas anymore!”

Kansas City has also become the center of attention in a real-life debate surrounding plans for a NAFTA Superhighway which would link from Mexico to Canada, cutting straight through the U.S. and creating a special international inland container “port” in Kansas City, right on the eastern Kansas/western Missouri border. While modern-day Capt. Moronis like Alex Jones and fellow Texan taxpayers vehemently opposed construction of the portion known as the Trans Texas Corridor (TTC), Latter-Day Secret Combination (LDSC) members like Greg West were anxiously engaged in promoting the project. While admitting upfront that locating an international inland port in K.C. would provide terrorists with a conveniently located hub for smuggling and detonating a nuclear device, he went on to site words on the topic of Zion from early Church leaders and the silence of today’s Church authorities as support for his sly misleading. Of course the brotherhood of Zion felt across the continents will be the result of the Holy Spirit of God shedding itself abroad in the hearts of brave men and women, and not a building project undertaken by underhanded builders of Babylon. The only “superhighway” that will play a role in the establishing of Zion is that highway that will be miraculously “cast up in the midst of the great deep” as prophesied in Doctrine and Covenants 133:27.

Now don’t think that all this has nothing or little to do with weather. The casting up of this highway in the midst of the great deep is heralded in conjunction with immense changes in weather patterns upon the face of the land. The verses immediately preceding and proceeding verse 27’s reference to the highway speak of “barren deserts” and “parched ground” being suddenly quenched with “pools of living water”. They even mention flowing ice and trembling hills accompanying the arrival of the lost tribes from the “north countries”. For all of these things to occur together it is very apparent that a pole shift must take place. The pole shift being described here literally “turns on its head” the entire “body of evidence” collected in favor of the Eurocentric interpretations of these verses concerning the lost tribes typically applied by most Mormons. Even those few LDS who hold that Inner Earth beings resembling Nordic Gods will come to the rescue may want to do as Isaiah says and consider that which they have not heard (Isaiah 52:15). Isaiah says that many nations will be “startled” by this pole shift, but that is just one way of putting it. In the majority of Bible translations including the KJV it is not rendered as “startle many nations” but it is actually written that the Lord’s actions will “sprinkle many nations”. This is in perfect keeping with the thundering theme of this ancient weather forecast for the last days.

GETTING AT THE HEART OF THE MATTER

Long ago, thousands of years before Brigham & Co. spoke of a sweeping destruction along the western border of Missouri, Isaiah had already forecasted a “great forsaking in the midst of the land”. The word “midst” literally means “middle-est”, in otherwords, the most central point. If you take the U.S.A. to be the latter-day Egypt of which Isaiah is prophesying (with such undeniable correlations such as the same national bird flying over red, white, and blue symbolic colors of the civil union of one-time divided northern and southern kingdoms), and if you measure from the eastern most seashore to the other shining sea on the west coast, and from the northern border to the southern most regions; you really can not get any more dead center than Independence, Jackson County, Missouri. As far as precise prognostications go, the word of the Lord to Isaiah, the prophet’s prophet, is reiterated throughout the Bible, Book of Mormon, and the Doctrine & Covenants with the greatest confidence. The first section of the D&C invites us to: “Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.”

To locate something in the midst of a specified space is not the same as identifying its presence as being merely among a collective group or mass. Using the word “among”, connotes a much more vague relation in comparison with the superlative word “amidst”.  So when Joseph, the latter-day scribe pens an echo to the resounding ideas of Isaiah 34, we can ascertain key truths if we will remember the specific function of the word – “midst”.

And the Lord, even the Savior, shall stand in the midst of his people, and shall reign over all flesh. (D&C 133:25)

And also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea, or the world. (D&C 1:36)

”Reign (rain) over all flesh”….“Have power over his saints” – why is it worded that way? The footnotes that follow the echo back to Isaiah are even more specific. Notice that the following verse uses the words “thee” and “thou” to refer to a singular “inhabitant” of Zion.

Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. (Isaiah 12:6)

The created universe is based on fractals. When the scriptures speak to our souls of momentous events in a place like the heartland of the United States of America, we would be wise to remember that first and foremost, they are speaking to us of the centrality of our own hearts within our spirit and physical bodies. The spinning sphere of the heart chakra, together with its physical component, literally play the central role in our bodies. As one unit they are responsible for harnessing the energies of our Telestial and Terrestrial Bodies. These two energetic bodies spiral out in vortices from the center-stake of our heart with the Terrestrial Vortex spiraling like an upright funnel cloud and the Telestial Vortex mirroring it below like an inverted cyclone. Inversion between the two can cause for some very stormy weather. But when energy flows more easily back and forth between the two layers they can merge together, forming what is known as the Merkabah Chariot, a kind of conical Star of David.

What do stars and hearts have to do with weather patterns and the fulfillment of prophecy through time? The answer becomes surprisingly clear upon examining latter-day scripture, though not largely appreciated or accepted by Latter-Day Saints. Sadly, one of Joseph Smith’s revelations most overlooked and ridiculed by LDS and non-LDS alike is that of the partially interpreted Theban Hypocephalus better known as Facsimile No. 2 in the seriously misunderstood, disputed, and derided Book of Abraham. fac2Yet the concept of a governing star/planet called Kolob mentioned in the facsimile, has captivated the imagination of writers who have included it in hymns, television series, and novels. The word Kolob has very old roots similar to the Arabic triliteral root KLB which is pronounced like “Qalb” and means “heart” or alternately “star”. For the ancient Egyptians the concept of a centrally located, universal, heart-star was associated with the measurement of time as well as distance or depth and was represented by drawing a human heart as the bob on a cosmic plumb-line. But notwithstanding this extremely ancient precedence, from beer breweries to Broadway musicals, the idea of a shining star by the name of Kolob has been “made light of”. Those who make a serious study of Kolob as an astronomical reality have sometimes stumbled upon their own seriousness and faltered equally along with those who esteem Kolob lightly. Both camps are imbalanced and, for the most part, totally miss the literal and intellectually enlightening rays of this bright star. The light that Kolob liberally offers all men can only be fully received through an understanding of Kolob as a cosmic heart of the universe.

the-plumb-line
One of those serious (Sirius?) scholars, Hugh Nibley, has written on ancient Khemetic ideas about the “hypocephalus as a preserver and transmitter of light and heat between the worlds”. Indeed this strange and wondrous artifact which comes to us from the Egyptian Book of Breathings is a type of resurrection talisman that was commonly known as a “head warmer”. But alas, most people’s heads will not accept the reality that light and heat and by extension weather, are simultaneously physical and spiritual manifestations of the endless intercourse between chronological and spatial principles. And because, as the Yoruban proverb says: “Spirit cannot give what head won’t receive”, this Pearl of Great Price has been cast before smart but selfish swine. A head stuffed with worldly knowledge must be occasionally submitted to Kolob’s purging emanations, so as to refine that knowledge into wisdom. Even Nibley has much to learn from beyond the grave because his accumulation of knowledge was so wrapped up in apologetics on behalf of a pride-ridden institution, that his mind was veiled from learning the “greater things”. But mingling with gods Nibley can finally take a break from nibbling incessantly at the forbidden fruit of the tree of knowledge of this and that. He is now free to focus on the Oneness.

Another of those so-called serious scholars was W. Cleon Skousen. Straddling, as he had his whole life, the line between God and Mammon, Church and State, science and fiction, his split loyalty left Cleon floating somewhere between Clingon and Peon. But his heart was good. The heart of man is technically the first physical structure to begin formation during his embryonic gestation – the brain following closely as a tiny bundle of nerve endings beyond the already forming heart. This falls in line with Joseph’s interpretation of the Kolob hieroglyph as “signifying the first creation, nearest to the celestial, or the residence of God” and being “First in government”, but “Last pertaining to the measurement of time”. In similar fashion, Smith was purported to have said, and Skousen supported the theory, that Kolob was in fact the birthplace of our planet Earth. The idea that the earth was formed elsewhere and then migrated to her current orbit is not so difficult to accept if one looks to the fractal nature of the created universe and realizes that the planet is equipped with its own inner-sun and in many ways may not be so developmentally separate from the Sun we see so relatively close to us in outer-space. The fractality continues when, reflecting on certain anomalies of the precession of the equinox, we consider that the Sun may very well be in a binary relationship with a second sun hurling through deep space.

The Kolobian concept validates this progressive heart to heart connection perfectly. In the Book of Abraham’s explanation of Facsimile 2 there are many stars/planets listed as receiving and passing on light originating from Kolob. The whole immense and intricate light-sharing process is performed via revolutions. Pulsars in space are rapidly spinning neutron stars. Our hearts do not merely pump blood; they put a spin on it. They say money makes the world go ‘round but emblematic sounds pulsing from the City of Brotherly Love during the 70s set the spinning record straight with the Stylistics classic – People Make The World Go ‘Round. While the daily revolutions and yearly course of our planet may be more set by the Kolob of this solar system acting as a portal for the power of other Grand Governing Creations leading back to the Kolob closest to the Throne of God, we should be very clear that the Times and Seasons of what happens in this world, as well as how, and when it happens is completely a matter of the personal revolutions of our mini kolobs/hearts. The Kolobian concept invites us to discover the loving bond between astronomy and anatomy, and to put it to good use. Meteorological phenomena reflect the cooperative or non-cooperative interaction between humans and their gods. If we are unhappy with the current conditions we need to focus on the revolving our hearts. Turning our hearts back to the Lord is crucial at this time if we are to reach out beyond the false gods that writhe and churn like deadly gases in the atmosphere, raining blood and terror down upon our heads.

EARTH MOTIONS = ENERGY MOTIONS = E-MOTIONS

Remember the young boy in the movie Looper who could in some tentative future become the vengeful killer known only as The Rainmaker? He was able to manipulate the weather using only his raw emotion. Weather control is essentially a question of emotion control. Whoever controls the emotions controls the weather. Don’t believe me? Then why do you believe that Jesus was able to so calmly command the wind and waves in the storm while his companions were so emotionally out of control? Did he really not care if his disciples perished? The calm that existed in the heart of Jesus and the calm that He was able to manifest on the Sea of Galilee in the middle of a raging storm have a direct correlation to one another.

Humanity has placed itself in great peril by allowing religion to disregard the true lessons of the Master Teacher. Devious doctrines appeal to our hardened hearts and put the sayings and doings of Jesus outside our vain, restricted realm of accepted ability or responsibility. We don’t have the nerve to brave the billowing waves. We don’t have the nerve to abandon Babylon in favor of acting on the deepest desires of our hearts. But somehow we have the nerve to fault God for not seeming to care enough to be moved by the suffering of innocents in the world we have created. And we have the nerve to quickly ascribe the destructive effects of our schizophrenic society upon the earth to some punitive god who apparently (judging from S.E. Asia Tsunami, Hurricane Katrina, Haiti Mega-quake) does not like poor and humble people. Well, honestly, what do we expect, when all of our worship is entirely based around the concept of a poor humble man dying so that the world might live on? But this kind of utterly misguided worship/warship has run amok for so long now that the words “Jesus Christ” have come to be synonymous with the words “Status Quo”. We need to start remembering and reviving the Status Quo Ante Bellum – the state in which things were before the war. For, as it was in the beginning, so shall it be in the end.

People like to talk about the signs of the times but no one wants to point to the fact that time moves through space and the friction between the two generates the very stirrings they see as signs being sequentially checked off of some mystery god’s grand agenda. The less you concentrate on trying to figure out that mystery god, the more the mysteries of the True and Living God unfold to you. As we divest our worship out and away from the god of this world we come to know and have faith in the God of not only Heaven, but Heaven and Earth together. If you ever find yourself wondering why god doesn’t move to bring about solutions to the suffering in the world, you should stop and wonder why you worship the wrong god – a god who is not in alignment with the righteous desires of your heart. If God is the one who situated our hearts in space, dangling as it were from divine plumb-lines, then we need only follow our hearts for direct encounter with God. The problems which plague us are completely atmospheric. Low lying cloud cover created from eons of distracted thinking makes for blockages which interfere with and scatter both incoming and outgoing signals to and from the beating pulsars and quasars of heart-star systems.

I do not want to give the false impression that meteorology is only a metaphor for emotion or visa-versa. When we mentally break up reality into so many unrelated arenas we have a REAL problem. I stand in solidarity with inspired restorationists of long suppressed truths, like Joseph Smith and Clarence Smith. Both of these men were inspired of Heaven to take valuable knowledge and revelation to those whom such things had typically been denied. Two experiences, from each of their lives respectively, show the importance of continuing these great men’s missions of delivering this message to the poor and working class, to the youth and to the disinherited.

Joseph Smith, opened this dispensation by disclosing many secrets from Free-Masonry, Kabbalah and Gnostic Christianity, and adding to them “new” wisdom extracted personally from the eternal mind of God. Neither the established religious cults nor the state governments liked his maverick spirit and he was eventually assassinated. During his life, he once led a group of men known as Zion’s Camp in an attempt to recover stolen lands in the aforementioned area of Jackson County, Missouri. When mobs of misinformed men came, intent on annihilating Zion’s Camp, a flash storm suddenly rolled in on a big black thunder cloud and blew rain and hail upon them till they had to retreat. The would-be attackers were unable to even cross the Missouri river as it rose approximately 40 feet in a matter of hours. When a black woman had first come and notified the camp that many white men in the area meant to do them harm, some members of the camp wanted to take up their guns and fight. But, Joseph told them, “Stand still and see the salvation of God”, and later he let them know “God is in this storm.”

Most people do not know the exact details of Clarence Smith’s official excommunication from the Nation of Islam where he had studied under Malcolm X, who in later years would also become disillusioned with the religion. In any case, Clarence Smith took the things he had learned from this American branch of Islam, Kabbalah and Free-Masonry and built upon them with additional revelation and insights. Before taking his lively message to the streets, he was a quickly advancing priest in the ranks of an inflexible organization. But like the young Jesus, Clarence agitated the religious heads of that institution while teaching at Temple #7 in Harlem, New York. He was teaching a class of young men from one of the Nation’s 120 lessons – the specific lesson which deals with a religio-scientific break-down of such forces of nature as rain, hail, snow, and earthquakes. Clarence was teaching outside of the manuals and approved lesson materials and he bore witness to those youth that all of these things were caused by man. A visiting authority by the ironic title of Capt. Joseph sat in on the class and did not like what he heard. Like Joseph Smith, Clarence Smith was eventually assassinated for his controversial message. But before FBI agents could kill him, he succeeded in teaching many youth, from New York to Chicago; that men could become gods. His message lives on today in underground Hip Hop music and culture. But, despite the noble efforts of Hip Hop’s poor righteous teachers who adhere to Clarence’s teachings, and in spite of government surveillance, this neglected reality of man’s involvement with the weather patterns on the planet stands in need of more attention and deeper comprehension.

Governments around the world have always been interested in managing what we think and how we feel. Oppressive regimes have always known that there are incredible amounts of power in the energy that comes through the hearts and minds of the people, and throughout history they have been careful to provide safety valves and complex canal systems for conducting this energy into programs which produce the outcomes they want. In recent years we have reached a place in the cycle of time where we have given over such complete control to Church and State that they have found ways to reliably rile up specific weather conditions. We say that God controls the weather but today we have been taught to forsake the God of Nature, and we have neglected to comprehend that God can only work “his mercies according to the conditions of the children of men” (D&C 46:15). So, if the preponderance of our thoughts, feelings and actions from hour to hour, day to day, are conditioned by circumstances set up for us by Church and State, then who is this god who we say controls weather conditions? It ought to be painfully obvious at this point in time exactly who is behind these unnatural disasters in diverse places.

The U.S. Government-run military arm known as SOUTHCOM was running a planned exercise based on the scenario of a catastrophic event in the capital of Haiti the day before the 7.0 earthquake struck Port Au Prince on Jan. 12, 2010. This is suspiciously reminiscent of the FEMA and NORAD drills so conveniently scheduled for Sep. 10, 2001, the day before 9/11. But ironically the group known as Scholars for 9/11 Truth proved themselves unable to handle or at least uninterested in the truth of what is really happening in the world today. The group, which had formerly championed BYU professor, Steven E. Jones in his valiant exposition of scientific truth, calling for a questioning of the causes behind the collapse of the Twin Towers, now joined the “Lord’s University” in distancing their selves from him and turning their back on him in disdain. Brother Jones had gone too far in pursuit and publishing of truth by illustrating how technology developed back in 1898 by inventor and futurist Nikola Tesla could be used to trigger earthquakes. Prof. Jones also brought forth evidence which indicated that the U.S. Government might be testing and perfecting this technology at the cost of hundreds of thousands of lost lives and destroyed homes.

simulacro

The Mexican Government was “kind” enough to put out a flyer beforehand notifying residents of the states of Oaxaca and Chiapas of their plans for an “Earthquake Simulation” to take place on March 20, 2012 at precisely 12 o’clock noon. The fact that they avoided loss of life to their human live-stock does not make the Mexican Government any less damnable. The evidence provided by their public announcement is very damning in that it reveals not only their intentions but the accuracy with which they are able to achieve tremors within .5 units of the projected magnitude. U.S. President Obama happened to be in Mexico at the time attending the G-20 summit along with other heads of state that are implicit in this murderous secret combination that reigns with terror across the globe. The Walmart Corporation showed itself to be in league with the pantheon of false gods looking down on humanity and laughing devilishly at our suffering. Within minutes of the violent quaking, Walmart.com.mx sent out a message on twitter that read: “Now we got the other stores shaking in fear of our prices.” Bob Marley’s paraphrasing of Proverbs 10:15 speaks powerfully to the evil feats of these gods of Babylon.

”Destruction of the poor is poverty. Destruction of the soul is vanity.” – Wisdom by Bob Marley

In the same song Marley says that those who have eyes to see will see. Tesla told us:

“The day science begins to study non-physical phenomena; it will make more progress in one decade than in all the previous centuries of its existence.”

You can not study non-physical phenomena without possessing spiritually open eyes to see. But lamentably, it seems that the ones who serve spiritual wickedness in high places have taken Tesla’s advice more seriously than those who claim to be Christian Soldiers engaged in spiritual warfare against dark forces. Even without spiritual eyes or ears we now have information being proclaimed from the rooftops that is leaving everyone from evangelicals to agnostics without excuse. H.A.A.R.P. stands for High-Frequency Active Auroral Research Program, and has become the catch-all term for those technological advancements which are being blamed for inhuman deeds from earthquakes and hurricanes to mind-control. There is a certain type of angel that plays this H.A.A.R.P., and it is not the kind that works with Father to serve mankind. Although it is shrouded in speculation, what is clear is that it is a research project funded by both the U.S. Air force and Navy whose purpose is to analyze the ionosphere and investigate the physical processes that occur when a targeted region of the ionosphere has been excited.

LESS FEARS – MORE SPHERES

The ionosphere is a region of the upper atmosphere, from about 53 to 370 miles altitude, and includes the thermosphere (where UV radiation and auroras occur) as well as parts of the mesosphere (roughly 28 to 53 miles altitude) and exosphere (beginning somewhere around 310 miles above the earth’s surface and extending to interplanetary zones). It is distinguished because it is ionized specifically by solar radiation. It plays an important part in atmospheric electricity and forms the inner edge of the magnetosphere (outermost regions of Earth’s magnetic field). Underneath all of these, we find what is called the troposphere (the lowest portion of Earth’s atmosphere where the majority of day-to-day weather occurs).
layers-of-the-atmosphere

A secular, scientific view offers us a schema of concentric spheres encircling the planet. What could our spiritual eyes show us when looking at all of these spheres? The Doctrine & Covenants speak on the topic of spheres of influence and tell us:

All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence. (D&C 93:30)

Yes, we’re independent to act for ourselves, but notice that these selves of ours, though expressed in plurality, also form, in their independence, what we would call individual bodies. There are selves and there are cellves. The latter is alluded to in D&C 93:30 with the word “truth” and the former correspond to the word “intelligence” as used there. Truth would be analogous with the flesh and intelligence could be used interchangeably with the word light. Justin explains these two as, “Earth [my life here as a physical collection of atoms bumping into other collections of atoms according to the laws of physics] with Heaven [my innate desire for meaning, purpose, value, and order that emerges from and endures beyond what I’m doing here as a collection of particles moving around in space and time]”. That explanation renders the mystery of the self very self-evident. We all know that we are composed of elements that are subject to decomposition. But, we are also aware of something much more. According to scripture, these two parts of our life may be independent; however, nowhere is it implicit that they are completely separate or unaffected by each other.

Paul tells us that there are celestial bodies as well as bodies terrestrial (1 Cor.15:40). He says that the glory of the celestial is one and the glory of the terrestrial is another. From there he proceeds to compare them to the Sun and stars respectively. It should be realized and remembered that the Sun is a star and the stars are the same as Suns, only appearing to vary so drastically from this, our limited vantage – or should we say disadvantage – point. But then, a third is suggested as an intermediary glory comparable to the Moon. Joseph Smith Jr. recognized the importance of this triune, and since a name for the intermediary glory was conspicuously missing from the New Testament, he shifted the title “terrestrial” over to that middle ground and invented the term “telestial” to designate that state which is most distant from the celestial. This additional commentary on the idea of degrees of glory on the part of Joseph, has been chided by a few and understood by even fewer, but it is at least consistent with the Old Testament in that it does not make the mistake of conflating this “lone and dreary world” with the true earth.

The true earth, wherein the Lord God is truly exalted is a physical place that is in harmony with true spiritual precepts. When these precise conditions occur there is a full fusion of truth with intelligence, flesh with spirit, the natural with the supernatural. In What, on Earth, are you doing, for Heaven’s sake? Justin starts off with another excellent break down by offering a non-traditional translation of Matt. 6:10. Here the Savior is teaching the people how to properly pray, and he says we should use the words:

may your will be done
in the earth
as it is in the sky

We are brought back again to a closer observation of earth and sky. And since we are commissioned with the combining of both earthly and heavenly regions, our focus must necessarily settle on that place where the two meet – the troposphere. The word troposphere derives from the Greek: tropos for “change”. It is a layer where friction with the Earth’s surface influences air flow. Atmospheric flow is good and a thing to be desired, cherished, and maintained. However, a fearful, fretful moving about, here and there, busily doing, is death. To be is to live and it is necessary from time to time to be still and “know that I am god” as per the instructions of the well known line in Psalms 46. But, in addition to that first half, there is a lot of meaning that is missed in that verse. Verse 10 continues and concludes the idea by proclaiming: “I will be exalted among the heathen; I will be exalted in the earth.” This is no conqueror’s song as some who feel so chosen based on worldly evidence might suppose. This is a mutual choosing between the God of all the Earth and the meek and lowly earthlings who have been judged as heathens but who know the God of Heaven much better than those who find a false sense of security in their riches and their religion

Now, Jesus’ main message to the weak things of this world was repeated over and over again: FEAR NOT! Meekness has the ability to transmute weakness into strength, but an abundance of inner-fears only inter-feres with this process. Dangers do not create fear. Fear creates dangers. The less fears one has, the greater access one has to more spheres. Jesus admonishes us to “fear not them which kill the body, but are not able to kill the soul” (Matt. 10:28). And Paul tells us in his letters to the Ephesians that “we struggle not against flesh and blood, but against spiritual wickedness in high places.” Those high places which should be most guarded are our own heads atop our fortresses of flesh and blood. But where are the high places from whence emanate these attacks against which we should guard or even struggle? Certainly it is not a political power struggle or even a protest against world leaders, since such would fall under the category of struggling against flesh and blood. But what’s up with those high places, like the mesosphere, thermosphere and exosphere?  Can someone please explain why it is that in nearly every other translation of the Bible verse in question, minus the King James Version, it is not translated as “high places” but as “heavenly places”, “heavenly realms”, or simply “heaven(s)”? That puts a slightly different spin on the atmospheric flow, doesn’t it? If we will look, we can easily see a stark difference between the Kingdom advocated by the Lord’s Prayer (Thy Kingdom Come), and the power behind the throne of a man like King James.

WHO’S RAISING WHO HERE?

In order to be effective against principalities, against the authorities, even general authorities, against the so-called “powers that be”, it is necessary to virtually ignore the meat puppets dangling before us and follow the spiritual strings upwards, so we may directly target the cosmic powers of darkness presently presiding over our world. This is a significant game-changer because we have been led to think of these “higher spheres” as completely and unquestionably benevolent, and the beings which inhabit them as perfect. Certainly the “goodie goodie” son who lingered above in his father’s celestial mansion way on high, believed himself superior in terms of worthiness to his prodigal brother who, having hit rock bottom, labored under no such illusions of grandeur. They may be “perfect” alright, but some beings in those royal realms are perfectly evil at this point. If it were otherwise, then there would be no evil down here in this sphere. The axiom, “as above, so below” is perfectly scalable to this imperfect power structure, right down to personal relationships between parents and children. Home can be a Heaven on Earth, but if there is a War in Heaven then what does this do for our home? Right here, at the sacred and sacral level of home, is where the real heart of the struggle is.

To struggle with someone or something is to provide the other party with energy. In truth it is a loving act. Just like when Jacob struggled with God and prevailed, the purpose of struggle is always to see ourselves more clearly in the light of love. To resist not evil means to not provide energy to it, but rather to focus on the good and nurture it with love. We do this until the evil outgrows that stage and, turning towards our love, eventually turns into love itself, like a child learning to do better. Evil is simply love that does not know itself. So we let our lights so shine before men, that they may see our good works and glorify our Father in Heaven (Matt. 5:16).

Do we think it was sheer coincidence that Jesus went directly to those souls that were in the darkness of spirit prison, plus made a detour to see Mary, all before going to His Father? Do we think that His resurrection was a gift from the Father (to whom He had not yet ascended) in order for the Son to bring light to those who were trapped in the dark abyss? Isn’t it obvious that His work there in the abyss was what resulted in His resurrection, which was a two-way gift exchange originating from the Son Himself, extending to the lost substance of fragmented souls sequestered in prison, and returning the favor from grateful captives, swirling out of the control of dark energies, now liberated into light? We hear the Son say, “Glory be to the Father,” only because, until He had been to the Father, His body could not complete that glory. But Jesus obviously knew where it was at – the troposphere – where the precipitation of mourning Mary made climate change possible. God in Heaven gets the glory, but as we strive to climb through the climes do we stop and consider where He gets it from?

Any well-meaning and wise man or woman will look to the younger generation which is in their care, and wonder, “Who is raising who here?” – even and especially in those poignant moments when the little ones are behaving, as grandma might say, like “little devils,” rebellious and spirited. Only fallen angels really get the gospel. Fallen angels are earth angels. In the 1950’s classic, Earth Angel, the lyrics tell a touching tale of love:

I fell for you, and I knew the vision of your love, loveliness. I hope and I pray that someday I’ll be the vision of your hap, happiness.”

“Happy” and “Happen” have the same root. Happiness comes from knowing how we can make good things happen. Down here on the ground is the most happening place there is.

As fallen angels, we are given the all-important task of waking up the gods and keeping them awake to reality. In D&C 132, verses 16 and 17, it speaks of the marriage of heaven and earth and describes this glory in terms of a “far more…eternal weight” Through us they are enlarged and exalted. In a detached state, floating singly around in the heavens as a mere idea, they can become just as lonely as one here in the lone and dreary world. The gods have two choices before them. They can tell Luciferian lies to their selves and remain there afraid of falling from great heights. Or they can take the leap of faith and allow themselves to dive deep into a much fuller love and joy. The first option is motivated by fear. It is a lie and they know it.

Anything that remains stubbornly in the mind of god without coming into action down here will eventually be cast down for its own good. But as the saying goes, the harder they come the harder they fall. The more difficulty one has in taking the fall of faith, the more difficulty one has in waking up from the concussion incurred from such a hard-headed and hard-hearted impact. Learning how to ascend and descend consciously as angels in the body of Christ is best accomplished with humility, and it is best not to be compelled to be humble. Alma the Younger is clear on this point when speaking to the poor and despised among the Zoramite people in Alma, chapter 32. But he is also quick to recognize that the down-to-earth people he is addressing were likely not all of them compelled to be humble but rather would choose humility regardless of their circumstances. As the gap between the rich and the poor grows wider in this modern-day Zoramite culture, the Great American Hero hiding timidly within each of us will have to learn the ironic life lesson that; flying is always easier than landing. The earth is spoken of in scripture as the Lord’s footstool, something that one must set foot upon if they desire to elevate themselves. This makes the earth the launching pad from which gods can be made real, but they have to get over their inverted vertigo if they are ever to master the art of a smooth landing.

and behold
the angels of god ascend and descend upon it

Genesis 28:12

 

you will see the sky open
and the angels of god ascending and descending

John 1:51

 

Notice the order always starts off with ascending, then descending. Jacob’s ladder is set upon the earth, and from here is how we get to heaven, not so much by jumping or reaching but by simply starting at the bottom. Kids “know” less and therefore have more faith than their adult counterparts. Lofty branches, with their high ideals, get cut off. They cut themselves off by separating themselves into caste systems with “gods” up top and workers down below. Celestial beings that remain in this state never learn. The ancient Aryan race set things up in this way on the Indian subcontinent during the Vedic Age (roughly between 1700 and 500 BC). And then, thousands of years later, the haughty “gods” of the Aryan people proved they had not learned humility at all, and were in fact irrationally inflated by the time the Nazis of WWII Era Germany sought to awaken those warring gods for purposes of world conquest via a supposed “master race”. All the while, the purer, truer aspects of the original Aryan race lived on in the down-trodden Hindus and Roma Gypsies of brown and olive complexion as they patiently worked towards the completion of a great work and a glory.

I feel to echo the sentiments of Austin Osman Spare, who said: “Myself, I have not yet seen a man who is not God already.” And I would add to them Justin’s words which provide some helpful specifics. In the aforementioned What, on Earth, are you doing, for Heaven’s sake?, Justin said: “God” is to be found in being under the most, serving the most, and being connected to the most [instead of the other way around].” By this standard the indigenous Zapatista freedom fighters who populate the very area targeted by the Mexican federal government’s 7.4 “Earthquake Simulation” are more godly than any blue-blood or contented Christ-Shun church-goer. The man whose name they are known by, Emiliano Zapata, was just as much of a Christ as Jesus. The two men are on the same team, and as team captain, Jesus has never been a ball-hogging, show-off player. Zapata Christ said that until every last person in Mexico was free, then there was no freedom in Mexico. By recognizing that this is a universal struggle, the way that true Christians like the Zapatistas do, one connects to all humanity. If these indigenous peoples along with their adoptive gentile brothers and sisters can carry that awareness of connections between beings over to the flora and fauna sectors of God’s Kingdom, they will find some major allies in the universal service they perform. And if this sense of alliance and selfless service can cross into the plant and animal Kingdoms, then why not into the elemental realm of mountain moving and the so-called non-contact forces of nature? One good thing to come from the Aryan race is a Vedic scripture that says: God sleeps in stone, breathes in plants, dreams in animals, and awakes in man.

The great gods of Babylon may seem “high and mighty” but they are only high-maintenance. Those destructive deities remained in constant contact with their earthly servant, Adolph Hitler and the highest ranking Nazi leadership. The so-called Illuminati have always served these lofty beings, so they become lofty branches themselves. They are infamous for rejecting the root in favor of worshipping impressive beings of light – beings of light that are imp-pressive only in that they are imps that press. But when you know what’s real, you aint so easily fooled. In the immortal words of Bob Marley on his smash hit, Get Up, Stand Up: ”Most people think great god will come from the sky…But if you know what life is worth you will look for yours on earth…So, now you see the light, you better stand up for your right!”

SOMEWHERE OVER THE RAINBOW – BETWEEN JOY&PAIN, SUNSHINE&RAIN

Speaking of seeing the light, Carl Gustav Jung is quoted as saying:

“There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own Soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.”

In the above quote Jung was using the word “imagining” in the way it has come to be used typically in the modern westernized world; to mean believing in something untrue or unreal. At best, this verb is usually used to describe the forming of a mere mental image for pleasurable or practical purposes which limit themselves to either the realm of fancy or figuring. But Jung, like Lennon, knew that true imagination is actually an underdeveloped and atrophied organ in the spirit-body of man. The imagination is a powerful faculty which the Nazis of Jung’s time and place and the Capitalists of Lennon’s lifetime were determined to control, monopolize, and maim in others. Men and women, free-thinkers of these modern times would find themselves more in line with the beliefs of the prophetic and persecuted Sufis before and during the dark times of the Middle Ages. Avicena, Suhrawardi and other men inspired of heaven wrote about the imagination as the culmination of all spiritual senses which pre-seed and are above the 5 senses of the natural man, and are therefore supernatural and able to perceive/conceive supernatural things.

Henri Corbin coined the phrase imaginal, as opposed to imaginary, to denote the original imaginative faculty of the Spirit. Corbin hypothesized that the proper and true meaning of the term imagination would, “of necessity be lost and leave room only for the imaginary if something like a secularization of the imaginal into the imaginary were not required for the fantastic, the horrible, the monstrous, the macabre, the miserable, and the absurd to triumph.” Well that would certainly explain a lot of what is happening in today’s world, wouldn’t it? Psychology generally fails to acknowledge the value of communication with Spirit and considers the manifestation of this phenomenon to be a projection of the “imagination”. In my experience pure imagination can be used as a bridge between selfishly generated images and real messages from Spirit. And it appears that this bridge is a rainbow bridge, which shouldn’t be surprising since the imagination as we typically speak of it, deals primarily with visual images and colors.

Rainbows show up frequently in folk traditions from Yoruban to Celtic, from Taiwanese to Nordic, as the bridge we must pass to reach the perfect world of the ancestors, the pure land of Buddhism, or the earth in its paradisiacal glory imagined in Mormonism. Rainbows serve as a heavenly path leading to the greatest treasure of all. Two things are needed to make rainbows – sunlight and water. The troposphere is the lowest portion of Earth’s atmosphere. As a far more “exceeding and eternal weight of glory” (D&C 63:66, 132:16), the troposphere contains approximately 80% of the atmosphere’s mass and 99% of its water vapour. It is deeper in the tropics, up to 20 km (12 mi), and shallower near the polar regions at 7 km (4.3 mi). In the tropical areas of the Earth we find high concentrations of “poor” people with generally “warm” hearts. What would happen if the good people along Earth’s equator were to cast off the yoke of the non-egalitarian regimes which currently weigh them down, suddenly and unexpectedly switching places with their frigid but nonetheless feisty and freedom-loving brothers in the north countries? What type of weather patterns is that type of total inversion likely to whip up? What magnificent rainbows of promise would we see shining down on Inuit and Icelander? And what splendid aurora borealis would we behold breaking forth from the newly relocated continent of Afrika? Can you imagine it?!

When Paul was at Thessalonica, he and his comrades were joined by many god-fearing pagan Greeks and others who Latter-Day Stains would classify as non-members. They were however accused by the local True Blue Jew church membership of being instigators of treason against the state, and decried as “these that have turned the world upside down” (Acts 17:6). Indeed, if it were true that the one holy God entered humbly into the world in the person of Jesus, then Paul was boldly broadcasting the utter upending of the commonly held worldview and the whole hierarchical world order. If God became human so that he might confer divinity upon the creature, then it follows that the last must be first, that the poor are blessed. Now imagine, once the full import of these glad tidings sink into the hearts and minds of the oppressed masses, what is to stop the spiritual pole shift from transitioning into physical reality?

Drawing from the oldest spiritual traditions known to man born out of central Afrika, we can know that pure imagination is truly a “rainbow connection” capable of uniting man’s physical self with his spiritual self. The medium by which the gap is bridged between dense dark bodies of dirt (ara) and dazzling bodies of light (iponri) is water from the emotional body (egbe). Through mystical mists a person’s aura can be seen like a “coat of many colors” adorning them. This most plain and precious wisdom from sub-Saharan Afrika migrated to Egypt then met with further complication from the stubborn Hebrews; who were, for the most part, unable to penetrate the Kabod of the very God that led them  because they were unwilling to penetrate their own KaBodies or Spirit Bodies, as Latter-Day Saint Sunday School classes would call them. The Semitic triliteral root of KBD can be translated as glory, importance, honor, or even as interior, entrails, liver, but its most literal meaning is to “be heavy“. So when we see the word Kabod used, we should not relegate our thoughts to ethereal images of light, but also remember the “far more…eternal weight” mentioned in D&C 132, verses 16 and 17, where it speaks of the marriage of heaven and earth, spirit-body and flesh-body.  Justin points out that there is a “disconnect between the rule and order of our Heavenly Parents’ kingdom in the sky — and the rule and order of humankind on this planet.” Ancient Afrikan wisdom teaches that alignment with our Heavenly Parents is only possible if there is alignment between the physical, emotional, and spiritual self.

Just as water and sunlight come together to reveal rainbows, so the baptism of water and of fire reveal the way for us to realign Heaven and Earth. Emotions, like tidal waters, run high on both sides.

and the gods also said

let there be an expanse
in the midst of the waters
and it shall divide the waters
from the waters

and the gods ordered the expanse
so that it divided the waters which were under the expanse
from the waters which were above the expanse
and it was so
even as they ordered

Abraham 4:6-7

So we have waters below and waters above. If the troposphere contains 99% of the water in the air, then this means that the expanse spoken into existence by the gods must be very close at hand – nestled somewhere between the earth’s solid surface awash in seas, lakes and rivers, and the low lying layer of the troposphere. That mystery sphere is here. It’s us! Think about it. If all truth is independent as all intelligence also in that sphere in which God has placed it – If the celestial heaven is one sphere and the earth or telestial kingdom with all of its inequality and inconsistencies is another – then from where is God doing the placing? This can not be classified as merely a top-down operation. That type of explanation will only get us so far, and tends to let humanity and their gods off the hook for so much wickedness. Where is this place of balance and perfection if it is neither to be found in the highest nor the lowest of these two war-torn spheres. The answer is that it is NO-Where. It is not technically a place, but is a placing. It can not be situated on our maps but is situational.

Long before Joseph Smith ever spoke of infinite intelligence, spirit bodies, angelic visitations, or distinct degrees of glory, Persian visionaries were in the midst of restoring and revealing many great and wondrous things, like jism mithali – the “resurrection body,” and the “eighth climate,” also known as na-koja-abad – the “land of nowhere.” They spoke of things corroborated by the experiences of Isaiah, Paul and Mohammed before them. The ramp-up to the latter-day restoration of some of these truths had practically nothing to do with characters like Martin Luther or Wycliffe, and more to do with occultists like Heinrich Cornelius Agrippa von Nettesheim, and scientist/mystic Emanuel Swedenborg, who never started religious movements but definitely paved the way for that of the LDS. And it was no thanks to the stiff-necked British and Scandinavian Victorian era converts that rushed into Sydney’s (Oops! I mean Joseph’s) new church; only to cut the short-lived restoration movement off at its base and be led by Brigham into a spiritual and topographical wasteland some 166 years ago (Happy late July 24th, Pioneer Day to all you Utahns). The point is, we ought to do as Joseph and study out of the best of books. But we would do well to remember that no amount of book-smarts and theology can ever substitute for direct and personal experience with the spiritual phenomena discussed in those books.

If the scriptures do not inspire and activate your imaginative faculty, arousing it to experiment upon the word, then the words on the pages spell death to your soul. All “people of the book” before us have condemned themselves in large numbers, because, as our Book of Mormon warns, “the law hath become dead unto us” (2 Nephi 25:25) Pure imagination is crucial because, in the “eighth climate” – from whence the light of the law shines in powerful beams – in that realm consciousness and its object are ontologically inseparable. So if we are following the light beams of law out to their dead ends we are headed, deeper and deeper, straight for outer darkness. Instead of following the laws, we ought to look to their source. For, for this end was the law given (2 Nephi 25:25), to guide us to our heavenly home where they always leave the light on for us.

The active imagination is the organ by means of which that migration occurs – the return with honor from the exterior to the interior. It is not by the senses of the natural man nor is it by means of the pure intellect but it is that intermediate power which functions as the preeminent mediator. The spiritual imagination is the organ that permits the transmutation of internal spiritual states into external states, into vision-events symbolizing with those internal states. Henri Corbin poses the following question:

“If we are no longer capable of speaking about the imagination except as “fantasy,” if we cannot utilize it or tolerate it except as such, it is perhaps because we have forgotten the norms and the rules and the “axial ordination” that are responsible for the cognitive function of the imaginative power.” – Mundus Imaginalis

Moroni puts it to us in a similar but more sobering tone:

“Has the day of miracles ceased? Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time [weather] shall last, or the earth shall stand, or there shall be one man upon the face thereof [troposphere] to be saved? Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain.”  – Moroni 7:35-37

Unity of God


A uni-verse [the One-Story]; a tale being told:

The world does not consist of “things”, but of interactions — and it is the interactions that give the appearance of “things”.  All “things” are fundamentally a verb.  But the base-“stuff” of all creation [at the deep-down and far-in level] — the noun, is the same.  What makes the variety of created things that we can observe in the universe consists of the “verb” the one-thing is doing.

Like a whirlpool, we appear as a static-and-solid form — but what we are is actually quite dynamic-and-fluid.  Your body’s cells are in a constant process of dying-out and replacing themselves:  every  moment, every day, every month — year-by-year.  Most of what you “know” was experienced by cells that have long-since been sloughed and replaced with new ones.

When you eat or breathe — your cells [which are communities of atoms] are designed so that they will be put in close proximity to the food or air [which are also communities of atoms] under conditions conducive enough for the right kind-of chemistry to happen — and allow some of these atoms to trade places.

Your skin does not separate you from the world — it’s the bridge through which the external environment flows into you, and you into it.  Because of your skin, you have a definite form/shape that others can recognize, but [as the whirlpool is a constant flow of water] the whole world is constantly moving through you.  All the cosmic radiation, all the water, food, and minerals, all the air, even the feelings and sensations — are a stream of everything, flowing right through “You”.  And you spin that stream into a constant form — a wave that I can wave to, and call “You”.

This is why you can take the particles of my body, bury them in the ground, and have them go on to become:

  • the fiber of a toadstool
  • the lignin of an oak tree
  • the petals of a dandelion
  • the keratin of the hair of a rabbit
  • starch in a potato
  • O2 for you to breathe
  • and CO2 to buffer your blood

But none of that would cause the “Me” [the stream of consciousness and torrent of particles that you would have seen, experienced, and known as “Me”] to be lost.  When resurrected, I cannot get ALL of the particles that made-up my body — because during the decades of living, there were never any ONE set of atoms that were ever “mine”.

Some of the particles I “had” as a child already went on to become part of something/someone else before I even died.  And some of the atoms that “belonged” to me at the time of death were fertilizing a blade of grass before the time appointed for the resurrection.

“I” am not the particles of my body — I can’t be the “pieces” because those are constantly changing [even right now, at this very moment].  My cells are each a constant flow of atoms and electrons:  from the environment, through me, and back-out again.

“I” am this unique arrangement of nucleotides, amino acids, and minerals — a spell(ing) of alphabetic compounds [A-T-C-G; Met-Lys-Cys-Thr-Arg-Phe; C-H-O-Na-Fe-Ca-P].  The “Me” is the energy that informs [or gives form] to that dynamic stream [or flow] of particles — making them constantly appear as the continuous form everyone perceives and relates to as Me.

The power of the resurrection does not give me the same particles back — because those are irrelevant.  There never were any “specific pieces” that made me, “Me” anyway.  The power of the resurrection is the moment when my unique arrangement of particles is made physical again.

The Supreme Being [the Ultimate Doing], the principle verb:

“Being” is a verb word — and we are Human-beings, and God is the Supreme-Being.  God is that this-or-that one Actor or Actress who is being “God” — rather, God is the “verb” that we can all do [see The Doctrine of Identity].

Those who obtain the ability to do the works of God, to be the Supreme Being — will be the ones who have the capacity to reorganize their physical form and keep it in the kingdom of God.

On the other hand, those who fail to obtain this ability will lose all power to maintain the highly-organized state of “existence”.  Their physical body [the “pieces”] will go on to provide form for other creations, while their spirit/consciousness [the “energy” that informs the pieces] will be lost to entropy, becoming an indistinguishable bit of the cosmic radiation background.

Which category you find yourself in depends entirely upon which “spirit doth possess your body at the time that ye go out of this life,” because that’s the “same spirit will have power to possess your body in that eternal world,” — whether that be

  • the spirit of the devil
  • or the spirit of the Lord

[see Alma 34:34-35 and A person, being evil, cannot do that which is good].

Works/Doings of the Flesh [which will have an end]:

now the works of the flesh are manifest
which are these

  • covenant-breaking
  • sexual misconduct
  • ritual impurity
  • indulging the pleasures of the senses
  • idolatry
  • use or administration of pharmakeia
  • enmity
  • contention
  • jealousies
  • fiery anger
  • partisanship
  • dividing into divisions
  • and sects
  • envyings
  • murders
  • intoxication
  • engaging in revelry and debauchery

and other things of like kind
of which I tell you now
as I have also told you before
that they which do such things
shall not receive inheritance in
the kingdom of god

[Galatians 5:19-21]

and

because their hearts are set
so much upon the things of this world
and aspire to the honors of men
[and] they do not learn
this one lesson —

that the rights of the priesthood
are inseparably connected with the powers of heaven
and that the powers of heaven
cannot be controlled nor handled
only upon the principles of righteousness
that they may be conferred upon us
it is true
but when we undertake to

  • cover our sins
  • gratify our pride
  • gratify our vain ambition
  • exercise control
  • exercise dominion
  • exercise compulsion

upon the souls of the children of men
in any degree of unrighteousness
behold
the heavens withdraw themselves
the spirit of YHVH is grieved
and when it is withdrawn

amen

to the priesthood
or the authority
of that man
behold
before he becomes aware of it
he is left unto himself
to kick against the pricks
to persecute the saints
and to fight against god

we have learned
by sad experience
that it is the nature
and disposition
of almost all men
as soon as they get a little authority
as they suppose
they will immediately begin
to exercise unrighteous dominion

[D&C 121:35-39]

Upon death, we will each of us find that the laws of physics which had [until that point] allowed us to:

  • force air into our lungs by manipulating air pressure differences between our chest cavity and the atmosphere
  • force gases to exchange at our lungs and tissues by taking advantage of the partial pressures of the various gases
  • prevent our bodies from going right through physical objects [including the ground] by relying on the electromagnetic repulsion of the electrons surrounding our body and the electrons surrounding the other objects
  • rob food of its low-entropy/high-energy value by chemically stripping the carbons and the electrons from the fats and starches and giving back out high-entropy/low-energy waste products
  • etc.

will have ceased to work “just so”.

The present, mortal environment does not respond to the informing commands of our spirit out of respect for our level of righteousness.  Rather, in His mercy, the Lord has commanded the physical elements here to allow us to push them around and force them — regardless of righteousness or our lack thereof.

They are presently voluntarily-submitting to God’s request — and this is why we are presently able to manipulate the elements that make up our mortal existence, according to a specific set of laws that we’ve observed, studied, and defined as “The Laws of Physics”  [see The seeds of the powers of godliness].

Upon death — God’s merciful probation with the physical elements ends.  The elements will again respond as they always have — according to the principles of free-agency, consent, and respect.  If we have not learned to command our will in the universe according to the principles of righteousness — then we will find ourselves in an awful situation in the afterlife.  For it will be impossible for your spirit [your “soul” or “consciousness”] to force the elements to do anything against their will.

You will find yourself with an insatiable desire to eat, the feeling of unquenchable thirst, the perpetual sensation of suffocation — but have no way to alleviate the feelings.  You will find yourself pulled-down by gravity into the central portion of the earth’s outer shell — a place of immense heat and crushing pressure, a “spirit prison” or hell [see Teachings on hell and the spirit world].

Once at the center of hell, gravity pushes you equally in all direction.  Therefore, your body will act like an astronaut’s does while in orbit.  You will have no power to move this-way or that-way.  There is nothing your spirit could “act upon” in order to move around.

In fact, the only way you will be able to “move” at all is by Satan moving you around [as he desires you to be moved] by pulling on the chains of hell attached to the base of your head [see How to receive what you ask for].

This makes you entirely subject to him — which is the very definition of “damnation”:

if they be evil
to the resurrection
of endless damnation
being delivered up to the devil
who hath subjected them
which is damnation

[Mosiah 16:11]

Works/Doings of the Spirit [which will continue in perpetuity]:

but the fruit of the spirit is

  • charity
  • joy
  • peace
  • patience
  • gentleness
  • goodness
  • faith
  • meekness
  • moderation and self-control

against such
there is no law

[Galatians 5:22-23]

and

no power or influence
can or ought
to be maintained
by virtue of the priesthood
it can only be by

  • persuasion
  • patience
  • gentleness
  • and meekness
  • and genuine love
  • kindness
  • pure knowledge

[…]
the holy spirit shall be thy constant companion
and thy scepter
an unchanging scepter of righteousness and truth
and thy dominion
shall be an everlasting dominion
and without compulsory means
it shall flow unto thee forever and ever

[D&C 121:41-42, 46]

Divinity is found in being bound to the most, serving the most, and being connected to the most – not vice-versa.  The nature of reality, rather than being monotheistically ONE, is [on its basic, fundamental level] polytheistically MANY.  A plurality of intelligences.

The revelation of God in the scriptures is that the governing Power of existence is a Personage that relates to the universe with [what the Hebrews called] “chesed” – the loving-kindness and compassion of a God who relates to us with the level of intimacy that is only the result of “beriyth” – or a covenant.

God is not self-existent – for He does all things, including creation, through voluntary covenant with free entities.  Creation was an act of council – of covenant between free and independent agents.  This actually means that He is bound to all things.  And a “self-existing” Being is independent and cannot be bound.

This is why God could “cease to be God”.  Our heavenly Father is “God” because of the covenant He has bound Himself into, with us.  His covenant relationship with creation means He exists for/because of us – not Himself.  Likewise, all things exists because they have bound themselves in covenant with God.  That’s why those who breach the terms of this covenant return to “their own place” in outer darkness – where there is no existence.

Neither the elements of the universe, nor God, are self-existing or independent — because the existence of both parties is a covenant relationship with the other.  Both we and God are self-inter-dependent, one with another.

The unity of God, then, comes as a product – not as an ex nihilo starting point — but a result.  Faith, common consent, persuasion, long-suffering, gentleness, meekness, charity, etc. are not some stop-gap measures or some temporary/transient states-of-mind that we can drop once we’re “with God”.

For even the Gods must have and keep faith and must persuade and cooperate – for these things are the very fabric of the trusting engagement and co-valent, covenant relationship between all things [see Deep Waters: What would have happened if Lucifer had won the vote?].  At the very bottom [the root or base], Reality is plural and “God” is the unity, order, and cooperation that emerges from that.

Each of our Stories contributes to the Uni-story — One-verse in a Multi-verse:

The universe is a fragmented web, an ornate arabesque of energy, a flow of information that moves through all the variety of interconnected “things” – as wind or water moves.  And we are sym-phonic beings — and should not be content with mono-tony:  rows-and-rows of uniform, conformed, industrialized, factory-farmed, marketed, commoditzed sameness.

All of our “mono-“s [mono-theism, mono-culture, mono-gamy] share the common feature of being less robust and less diverse caricatures of a natural and diverse state of Reality.  All of our –archy’s and –ism’s are just temporary, arbitrary, and illusionary attempts to control things that are what they are because they are natural, diverse, and without someone to “rule” it all.

Statists want to see God as “ordered”, “ordering”, “imposing”, etc.  They pattern Him after the cosmic monoarch because they arise from cultures that were predominately monoarchy-s — and “chaos” or “undirected activity” is a problem that causes them anxiety and fight-or-flight stress.  But there is nothing to be feared from “chaos” — for it is only the unknown we fear when we look upon chaos, nothing more.

It’s not about a battle between “chaos vs. order” — that’s the wrong debate.  It’s about fearing the chaos or desiring the order — pitting one against the other.

LDS are at a bit of an advantage [theologically-speaking] over other Christians in this regard — because the creation of earth in our mythos is said to be an organization of “matter unorganized“.  Pre-existing material, arranged and put to good use.  In our creation myth — the Gods come into a space of chaos, and give it power — give it a purpose worth fulfilling.

But it’s not about “fighting” chaos with order or about embracing chaos “over” order.  For example, the family is an ordered unit.  The higher entropy [greater disorder, “chaos”] state would be for each of the members to exist as separate ego-islands, unto themselves.  Yet we order ourselves into families — and are protected against the effects of entropy by virtue of our organization as a community [called “family”].

And our brains aren’t active by virtue of having some “King Neuron” who runs the whole show — rather it has its strength according to the number of connections running between all the neurons together.

All enduring communities are organized in a more fractal, nature-like interplay and cooperation between the unique units.

I don’t want not to be “anti-order” — rather anti-archy: the imposed order, force, coercion, or compulsive order.  Any “-archy” is that linear, meccano-like corporate conformity and mono-tonous sameness.  It says to tie-up all your sticks into neater and tighter bundles, making sure they are all the same size and length — it’s strong like a brick-wall is strong.

Any an-archy says, let things organize theirselves as they will naturally tend to when they’re left alone — like the cellular cooperation within and between a body’s organs, like atomic cooperation between fundamental particles.  The life in this universe is absolutely built-upon the enduring qualities of such interactions and communities.

Human interactions, then, become less of an oppressive power-pyramid — and something more like a dance, something that we could imagine to be fun to experience with others [see Gimme some a that Mormon-hippie love, with a side of anarchy].

It works like nature does [which can seem “chaotic”, depending on how you look at it] — without an outside foreman being habitually obeyed by the “underlings”.

The very people who fear chaos and therefore try to use means of imposed order — end-up causing more chaos.  When order is imposed, when interactions are controlled — from above or from outside [out of obligation or “duty”] things get out of a natural equilibrium or balance — and get more out of control.

Until we end-up spending all our energy fighting to control what our attempts at control have caused.  These will always tend to dehumanize the very people it’s seeking to “serve” by “giving them order” — and those it tends to dehumanize most, are the ones who think they lead it.

When fear drives your actions — it doesn’t quite matter what the goal is, how noble or honorable it may be — fear is still driving, and it will lead nowhere worth going.

Next Article by Justin:  My letter to Prolife Christians about the HHS Mandate

Previous Article by Justin:  A person, being evil, cannot do that which is good

BRIGHAM – THE BUILDER & THE BUTCHER pt.2


THE FUTURE

When Joseph tapped into the Holy Spirit of inspiration to interpret portions of Facsimile No. 2 in the Book of Abraham, he stopped short of explaining the image designated as number 8, saying that it contained writings which should only be had in the Holy Temple of God, which temple you are. Number 9, he said,ought not to be revealed at that time – numbers 10 and 11 also. But here the recorder inserts an interesting thought. He writes: “If the world can find out these numbers, so let it be. Amen.” Figures 12-21 were to be “given in the own due time of the Lord.” The facsimile is had and used by members of B’nai-Amen Israel under the name of the Theban Hypocephalus. It is known among them as one of the more complete forms of ancient Egyptian “head warmers”, or resurrection talismans, associated with the Book of Breathings. The two are almost identical but the Theban Hypocephalus comes with a complete translation. Number 17 in that key, gives one of the most beauteous and fullest, yet beautifully concise descriptions of the Plan of Salvation possible in the corrupt language of Englitch.

#17  In The Beginning Emerged A Seed, Firstfruits Of The Perfect; Followed By Hosts Of Others; Some Beloved, Some RebelliousThe Beloved Creating through The Impotent Children Of Rebellion, A Cup Of Bitterness To Quench The Longings Of Joy Of The Children Of Light.  Becoming Drunk Then Sober; Being Lifted Again To The Place Of Origin, To Become An Origin Unto Themselves. Dwelling In A Perfect Society, Free Of Death And Disease.  The End Of Ends.

In the Journal of Discourses, President Young speaks extensively on the topic of resurrection as an ordinance. On August 24th 1872, talking about those who have already received resurrected bodies he said:

“They will be ordained, by those who hold the keys of the resurrection, to go forth and resurrect the Saints, just as we receive the ordinance of baptism, then the keys of authority to baptize others for the remission of their sins.”

Referring to those who rise up in the morning of the first resurrection he said they would be, “ordained to organize matter,” to which he added:

“How much matter do you suppose there is between here and some of the fixed stars which we can see? Enough to frame many, very many millions of such earths as this, yet it is now so diffused, clear and pure, that we look through it and behold the stars. Yet the matter is there. Can you form any conception of this? Can you form any idea of the minuteness of matter?”

He then proceeds to expound upon the topic of quantum physics in a manner very ahead of his time. As an example he shows how, while the mathematical fractions used to represent the difference in age between two children born precisely one year apart grow smaller and smaller, the elder will always remain a-head of the younger.Using the example of a grain of sand, Young ‘breaks down’ the precept further to show that:

“You cannot divide it so small that it cannot be divided again—it is capable of infinite division. We know nothing about how many times it can be divided, and it is just so with regard to the lives in us, in animals, in vegetation, in shrubbery. They are countless.”

Not surprisingly, he relates the Universal Truth of Fractality to Temple work, which he supposed was reliant upon certain man-made factors such as genealogical records and research and construction of elaborate edifices wherein to perform such spiritual science. But GOD has no need of these things. When we come to walk in His courts and trample His temple, GOD has not required it of us. (Isaiah 1:12).  Paul asks in shock, “What? know ye not that your BODY IS THE TEMPLE of the Holy Ghost which is in you”  Subconsciously, Brigham understood this, everyone does. Reading page 139 of the Journal of Discourses with opened eyes and new ears we can clearly perceive the spirit of truth coming through his words when Brother Brigham declares:

“I am going to stop my talking by saying that, in the millennium, when the kingdom of God is established on the earth in power, glory and perfection, and the reign of wickedness that has so long prevailed is subdued, the Saints of God will have the privilege of building their temples (physical bodies), and of entering into them, becoming, as it were, pillars in the temples of God, and they will officiate for their dead. Then we will see our friends come up, and perhaps some that we have been acquainted with here……And we will have revelations to know our forefathers clear back to Father Adam and Mother Eve, and we will enter into the temples of God and officiate for them.”

If we take into account the fact that, at the time these sayings were uttered, there still was not an operational LDS ™Pull and would not be until 5 years later at the dedication of that stunning structure, shining like a ‘whited sepulcher’ in the desert sun of red St. George; we can see that the eternal sayings of the Lord are not saying the same thing that Brigham was probably thinking at the time.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites, PHARISITES! For you are like whitewashed tombs–beautiful on the outside but filled on the inside with dead people‘s bones and all sorts of impurity.” – Matt. 23:27

 But that was only the Bad Brigham. The butcher is balanced by the builder and vice versa. At least, that’s the idea, the standard we should strive to uphold, the banner we should wave to all the world. In truth, both do good and neither are evil unless they attempt to separate, the one from the other. The apostolic figure of Paul, was known for rambling topically from one theme to the next, like Brigham. But unlike Brigham, Paul also kept rambling on topographically from one land to the next as apostles have been commissioned to do. Brigham, Brigham, Brigham. Tsk, tsk, tsk! Did you feel daunted by your task, task, task? We know you fabricated Section 126 of the D&C. Three short self-congratulatory verses with a section heading reporting them as a revelation received by Joseph but in “the house of Brigham Young” telling you to rest from your labor of love? We ask you sincerely and tenderly, was the ‘House that Brigham Built’ a suitable resting place to your spirit? Are you forever content to haunt the halls of the Lion House or the Beehive House in Salt Lake City? I should imagine that you hold the whole area in contempt as you find it full of traces of your former glory. You can see your life’s work being used to uphold and promote things you were diametrically opposed to during your fleeting fifteen minutes of fame in the flesh.

Ah, the flesh! –That which you enjoyed so thoroughly in certain ways but failed to esteem as one in all its infinite variety. You miss it don’t you – the sex– always for procreation never recreation of course. But ‘wreck creation’ is what the destroyer has done to so much of your greatest work. I am personally well acquainted with one of your direct descendents –Adam Redford Young. His family shares your passion for health and wealth. They have penetrated many secrets of science through righteous diet which have enriched their lives and others and have even saved souls from the clutches of cancer. But they find themselves bound by government regulation on many fronts. And their monogamous life-style has killed something inside them to the point where, my dear friend has found himself unable to get married in his 35 years of physical existence. His parents union was threatened by infidelity and possibly preserved by money and comfort on many levels. I do not deny that there is love, as it is the only thing that keeps this family unit from deteriorating into a complete shamily unit, but there is much confusion on the home-front due to the yarns that you knit. Why did you deny women and black people the same pleasures you prized so highly? Your title has been taken and given to another in this generation. Ask millions world-wide, “Who is the Lion in Zion?” and they will answer unhesitatingly, “Bob,” not Brigham. The Marley family enjoys close-knit ties that keep them all prospering, thriving while striving in a good cause. They “band” and stick together while decrying the secret combinations, relying on family for protection as they preach healthy habbits, self-sufficiency, love and praise of the Most High. You have a professional football player among the fruit of your loins. So does Bob Marley. It is a large portion of the very same spirit that pulsed through your veins which has fueled Bob Marley to foster a large, royal and loyal posterity. A man after your own heart, he adopted many children and begat many more. Every woman who he ever touched was satisfied in body and soul. Your descendants lie scattered, selfishly pursuing their own interests. On the topic of the Order of Enoch, you said “If I had charge of such a society as this to which I refer, I would not allow novel reading” Now you have a best-selling novelist who was born into your bloodline on August 24, 1951, exactly 78 years to the date from when you tried to explain the metaphysics of resurrection to your people and to yourself. Do you begin to see how God plays a Card of justice against bullies in the game of life. Not to mention the Army Brigadier version of yourself who bullied the oppressed other sheep of the Filipino fold of the Good Shepherd before giving up the ghost on what would have been your 118th birthday. And what of the ‘Young’ man who inheriting the murderous idiosyncrasies which went unchecked in the paranoid regions of your mind, acted out the self-righteous concept of ‘blood atonement’ on a poor daughter of God who, although precious in God’s sight, was viewed by your grandson as a dirty prostitute on the streets of New York City? Feel, feel, FEEL for your FAMILY!

Brigham the Biggot would supposedly follow Joseph to the ends of the earth, but could not abandon his misguided Methodist and Masonic mix of mind control long enough to grasp the vision of unity between the races and sexes that is necessary for the restoration of all things in these latter days. As many European immigrants and American settlers heard the glorious fanfare of the opening of a new and final dispensation, it was decided by their Collective Caucasian Consciousness, that those angelic horns were best enjoyed from a distance –kind of like blues and jazz music. Whereas Joseph welcomed communion between angelic beings and humanity; his overwhelmingly white audience, once excited by the possibilities, soon sided with the Anglos over Angles. Brigham the Bully embodied the thoughts of so many of his time and emerged as the naturally elected spokesman for the vox popular. A hub for the spokes of those wagon wheels which bore a peculiar people who would endure persecution stoically but stubbornly refuse to identify with long persecuted peoples like the Afrikan and Native tribes of this land.  Once, the renegade religion of God’s revolution, they would eventually capitulate pitifully. Larsson became Larson, Jansson became Jenson. Scandinavian became European, European became American. American became White and White came to be thought of as Blank. From pioneers to peons, the blond haired, blue eyed Britts and Swedes underwent the most severe case of cultural Stockholm syndrome ever witnessed. Farrakhan, who’s separatist political leanings do not begin to compare to the frightful foaming of Brigham’s hateful speech, is a prophet called into conception to answer the universe’s call for balance. His use of the term ‘White Devil’ is a very specific course correction in comparison with the wildly general reckless racism spewed by Big Mouth Brigham through such remarks as:

“Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.”

JoD: vol.10 p. 110 (March 8, 1863)

And…

“The Lord put a mark upon him, which is the flat nose and black skin.”

JoD 7:290-291 (October 9, 1859)

Dear Brigham, during your lifetime you expressed two great fears. Your words still echo faintly in the eerily volatile air that whips up amid the cold stone banks, business buildings and malls of downtown Salt Lake.

“The worst fear that I have about this people is that they will get rich in this country, forget God and his people, wax fat, and kick themselves out of the Church and go to hell. This people will stand mobbing, robbing, poverty, and all manner of persecution, and be true. But my greater fear for them is that they cannot stand wealth; and yet they have to be tried with riches, for they will become the richest people on this earth.”

Brigham Young: The Man and His Work, 4th ed., p.128-129

“I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by him. I am fearful that they settle down in a state of blind self security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purpose of God in their salvation. . . Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.

Journal of Discourses 9:150

At this very moment money is exchanging hands, secret pacts are being made and Mormons are slipping deeper into darkness than ever before. The corporation sole called the Corporation of the President of the Church of Jesus Christ of Latter-Day Saints has taken over and the self-identified LDS who believe in upholding and sustaining the laws of the land do not even know that, legally speaking, they are not members of anything; especially not the Lord’s Church. Your worst nightmares are coming true. Are you turning in your grave? Turn, Turn, Turn to GOD and LIVE!

Today, September 2nd, 2012 marks the 135th remembrance cycle of the burial of Brigham’s body. The Holy Spirit is one, but the gifts are many. That Holy Spirit which is in all of us moved me to start typing this document only a few days ago on the 29th of August, the day of Brigham’s death. The Holy Spirit is the Life Force which can be contained and dwell within the True Temples of God, even our Tabernacles of Flesh. Whether the flesh becomes corrupted over time or is suddenly and brutally brought to destruction, at the moment which we call death, the vivacious substance of spirit is released freely into space. It is for this reason that, when you sign a waiver, the language is spookily similar to the words we speak at the veil during temple work.

“utilize my name, voice and likeness in any and all manner and media **throughout the universe in perpetuity.**”

This output happens all the time. It is the nature of these energetic WAVES granted us by God Himself. It needn’t be counted as loss. And neither must it be relinquished and handed over exclusively to any one entity, as corporations seek to trick us into doing with WA-I-VERS. Everyone who has watched T.V. has noticed how the commercials are quite a few decibels louder than the regular programming. If you have been endowed in one of the LDS Temples, you may have been noticed how the usual sleepy sequence of the ceremony is similarly interrupted at one key spot by the slightly louder volume at the mention of the Church’s official moniker. This is a neuro-linguistic branding tactic which makes you, the targets, more likely to live up to an oath to

consecrate yourselves, your time, talents, and everything with which the Lord has blessed you, or with which he may bless you, to the Church of Jesus Christ of Latter-day Saints, for the building up of the kingdom of God on the earth and for the establishment of Zion.

Given another 50 years or less, I would not be surprised to hear that last stipulation, which states that the Church is supposed to use donations to build Zion (not shopping malls) uttered in the super speedy audio version of fine print addendums which we hear tagged onto the final moments of T.V. and radio advertisements for fast food specials, medications and political campaigns (diet, injections and injunctions).

Monstrous life forms, restrained to lower wavelengths, are bottom feeders who literally subsist off of the energy we give them just as we subsist off of the energy Heaven sends us. The Powers That Be know the Powers That Be-low. The lower-archy of fallen angels who rule Hell with Lucifer form a Quorum of the 70 (72 to be exact) known as Goetia in the occult. They are balanced by 72 Ascended Masters who work for the good of humanity from behind the scenes. Which of these two unseen groups deserves the credit for inspiring Harold B. Lee, Boyd K. Packer and Thomas S. Monson, among others, in a newly formed Church Correlation Committee in the early ‘60s to think they could map out the mind of God with 72 “important ideas” written on index cards and pinned to an office wall? Original Mormon theology shows us that the act of creation and the free giving of free will are one and the same, that man’s intelligence is coeval with God. You will recall that Brigham Young in an aforementioned quote said that the “lives in us, in animals, vegetation, and in shrubbery….are countless and capable of infinite division.” Joseph Smith, to whom Brigham cried out with his dying breaths on his deathbed, stated plainly that:

“There is one principle which is eternal; it is the duty of all men to protect their lives and the lives of the household, whenever necessity requires, and no power has a right to forbid it, should the last extreme arrive.”

– History of the Church 6:605

There is only one sure way of preventing evil forces from usurping and slurping up your Life Force to use for their infernal purposes. That is, by means of your WILL. Not your so-called last will & testament but your Eternal Will and Testimony of Christ. Aligning our will with that of the Father ensures that our life’s work go towards the greater good. But there is always spillage which the Gadianton Robbers will pillage. From the supposed King of Rock Elvis Presley to The King of Pop Michael Jackson, and more recently, Diva Whitney Houston, the evil ones have learned to amass capital and cash in on the masses’ channeled celebration of life through tightly controlled celebrities. Even, and especially the King of Kings Jesus’ passionate performance in that perfectly done death scene in the Never Ending Play was and will forever be, an infinite free for all of kinetic and frenetic energy! In the section of “Spiritual Gift Giving & Receiving” entitled:“Turn Shopping Lists Into Swapping Lists – Sharing With The Stars” and in the warning immediately preceding it, we will find words that may be of much worth to us and our families in seeking to understand this supernatural phenomenon. Upon release, the plosive vibration can be felt as a “plop” a “Pop” or a “POW!” depending on the momentum with which one has invested his talents throughout life. This is why it may seem a little harsh to hear Jesus’ parable condone such severe condemnation of the little man who, after all, was only trying to “play it safe” with that with which he had be entrusted. But with the clear and bright light that is breaking forth upon the minds of men today we can see that the Lord is just. The Lord is just trying to explain to us, the way His justice just is.

Those of us who grew up in the covenant with the peer pressure slogan of “Return With Honor” resounding in our ears, must now allow our children the liberty to rewrite and restore plain and precious truths with a revamped refrain along the lines of “Go Big Before Going Home.” And those of us inducted prior to 1990 must humbly admit that we were born into covenant which was more like a Coven-Ant or ant coven. Observe ants in their colonies and you will see that if one does not follow the rules the others will decapitate their fellow. Were the oaths and penalties associated with the Coven-Ants of the LDS Temp-pulls the strong cords of love which we ought to use to bind our loved ones to us as sealed, Forever-Families? As LDS we have got to shake the beehive mentality of the Insect-In-Us lest we become insensuous –not pertaining to, affecting, or addressing, the senses– in other words insensitive or “past feeling.” Think back to 89 when Boyd K. Packer spoke of the connection between the physical and spiritual senses. Let past feelings be unto you a “psst!feeling; almost a still small voice from offstage, providing needful reminders and feeding you the right lines at the right time in the very moment when the antagonist would try to confound you. If the LDS do not listen up, if they remain PaST feeling; they should not be surprised when the SPiriT of the Lord is “offended and withdraws” feeling pissed. You “temple workers” should know by now –GOD WILL NOT BE MOCKED. Feel and heal or feel his wrath!

“Ye are swift to do iniquity, to perpetuate inequity but slow to remember the Lord your God. Ye have seen an angel, but now ye only will see things from your angle, which is not even your own vantage-point in truth, but is one fed to you by mass media. False traditions handed down to you by liars/lawyers, legislators, reporters/repeaters and wizards which peep with Googley eyes and mutter by way of NSA NaySAyers. Your presidents and duly elected officers are soothsayers and truth forsakers, every one. Forked-tongue fakers have replaced the voice of God within you. He spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore, he WILL now speak unto you like unto the voice of thunder, which doth cause the earth to shake as if it were to divide asunder.”

1 Nephi 17:45

Admit it….you are evil. For, unless you know of your capacity for wickedness you will remain blind to the evil you participate in every day. Admit it….you are GOOD. For, unless you feel your inner purity you will be unable to rise to the occasion and fight on the side of Christ. Do not suffer these phonies to make you feel like you need to partake of their refreshments, tid-bits of food set out on a small table off to the side of the main speakers as you come to hear their spiel, like one of those meetings we’ve all been invited to, trying to CONvince the attendees to invest in a time-share or multi-level marketing pyramid scheme etc. Do not partake of their cookies and Kool-aid. Their spiel is a spell. When life gives you lemons you can make lemonade and this is spelled with an “a-d-e”. But ‘Kool’ aint ‘Cool’ and their Kill-aid is to aid the enemy in killing your soul. Stop drinking it!

From the Collective Caucasian Consciousness rose the perceived need for the formation of a Church Correlation Committee and from there we have gone to the construction of City Creek Center, a multi-billion dollar shopping mall. Literally, it was Packer and Lee’s “missions” among the Native American peoples that convinced them that such Corral-ation was necessary. Both Ephraimite and Lamanite share in the same sad fate of the Navajo and Hopi people who got sucked into and suckered by those LDS Bishops who acted as if they would or could succor them. Indeed it will require the strength of both Ephraim and Manasseh. But the Navajo who has traded his birthright and accepted a false self-CON-cept of “Nada-Joe” in the BYU Indian Placement Program will have no place in Zion, any more than the Gentile who assumed that the brave sons of Apache and Lakota had to be numbered among the LDS instead of the other way around. We can sit back and watch the curvature of the CCC vortices continue until forming a 666 or we can decide to withdraw our spiritual energy today and let the whirlwind pass over like the destroying angel. We must understand that the separation of wheat from tares does not only take place among individuals. It begins within the individual. When you hear the ominous warning, “Upon MY house shall it begin!,” you should take it PERSONAL. Liken the scriptures unto yourselves. Pay close attention to the parable. The wheat does not remain in the church no matter how dark things get, but is gathered out from her. The tares are those who remain faithful to and active donating their time and talents in the Church to be set ablaze in the last day.

In the virtual world of the internet there is a virtual frenzy of information emerging from the history of the Mormon Church and swirling in the air. The wicked who fight against Zion have seized on the strong spirits of iconic figures like Joseph Smith and Brigham Young in order to help themselves to their charisma and charms in preying upon the sheep. The wicked shepherds, as the Lord calls them in Ezekiel 34, are wolves in sheep’s clothing. If we will take the Lord’s warnings seriously we will understand that sheep do not wear clothing and thus the wolves become a symbol for other entities who appear as fellow brothers and sisters, but are anything but members of Christ’s fold of the human family. In the April Sessions of this year’s Annual General Conference of the Church of Jesus Christ of Latter-Day Stains, quotes and references to Spencer W. Kimball shot up to well over double the average as recorded over the last decade. Everywhere throughout Utah a group known as LDS Liberty is plastering the words of Pres. Kimball on billboards designed to call into question the war-like ways of the modern American. But nowhere will you hear “The Brethren” use Kimball’s words to seriously challenge the status-quo. The “Children of This World” have been just as Jesus described them, “wiser, in their generation, than the Children of Light.” But, just as boys eventually catch up to girls of their same age group in terms of mental and physical maturity, we, the Children of Light are NOW coming into our OWN to fight the NWO.

We know that prophets are not infallible and in fact make many mistakes. That is the risk one takes when investing his or her talents in service of the Master. We take a risk whenever we employ our agency. Praise be to Jesus for his Eternal At-One-Ment which rewards our risk by taking our faith and faithfulness in a few things and making us lords over many things. I have said to you, that Good and Evil are the ultimate opposites. Or is it Male and Female, Mother and Father?  Whosoever will not accept The Son, as the union of those extreme opposites is doomed to fall out of balance with the Holy Family. If I bear bold witness to you of the nature of spirit and its holy relationship to the flesh, declaring the repentance and purification of past Presidents of the Church; it is not to convince you of my specialness but of your own. We are all the great and noble ones who Father Abraham beheld in vision. It matters not whether we view ourselves as sinful creatures, worthy of whipping with a few stripes or as superior to our brethren, with that type of thinking we should all go to Hell. Jesus will not engage us in this sick role play of bondage and submission. But the Devil is more than happy to. Stop obsessing over these ringleaders with their CTR (Choose The Right) slogan. Start using your RTC (Right To Choose) or you will never have the guts to tell them to shut their gaping jaws of Hell.

We have got to learn to be prophets and prophetesses ourselves or we will not detect the false zion until it has overtaken us. I know I am not alone in the things I have seen in dreams and visions. Cities with pristine grounds-keeping, after the manner and feel of expensive University Campuses, where the “chosen” dwell, attending Temple and glorying in the things of this world, while on the outskirts, the poor struggle in slums. Troops in the streets, earthquakes, destruction and starvation, innocent children sacrificed, many of us have been shown this vision of the future over the last few years and we know that it is the vision that the secret combinations have devised and set in effect.

“The visions and blessings of old are returning,” as the hymn says. But we have got to learn to interpret them and to trust in God more than man. A return missionary in the Fresno, California North Stake by the name of Marc Bordner had been attending the Temple every day for a couple weeks when one day, unexpectedly, a vision of bright light broke upon him while in the dressing room. Over the next couple of days he had a series of visions at home and in the Temple. He could not decipher much of the meaning of many of the strange and wondrous signs he saw. Then he had a dream of the future in which severe food shortages threatened to devastate America. He said that the Bishop’s Storehouses of the Church became one of the only places where one could obtain food so they were converted into grocery stores. Logically these grocery stores generated immense amounts of revenue for the Church. Then Brother Bordner said that he saw, in his dream, a dollar sign with two strokes  and he watched as the two lines became one ($). Then Marc said that the Church founded a bank. And he saw the name of the bank and it was “THE BANK OF ABRAHAM”.

In contrast to the visions he had received, Marc seemed to be very clear on the meaning of his dream. To him it seemed very literal and he felt it was his duty to inform “The Brethren”. He spoke with his bishop who was very afraid when Marc started to tell of the visions he had seen in the Temple. The bishop interrupted Marc and told him that he should speak with the Stake President. An appointment was set up and when the Stake President heard Marc tell him about the visions and the dream, the Stake President became very upset with Marc. He told Marc to repent and to never speak of those things which he had seen to anyone. Marc at first was so impressed by the feelings and sensations accompanying his visions, that he did tell a few people. But since that time he has ceased talking about them and has begun to doubt them. He says he now thinks that he should just repent and forget about the whole thing. But how do you repent of receiving revelation? Why?

A few weeks before Marc confided in me about his personal revelation, I received an email from Daymon Smith a friend who worked in the Church Office Building. He told me that he had a contact who told him that the Church was piloting a new program in the Yucatan, that phased out Welfare, and substituted a more liberal lending policy (with interest) under GBH’s PERPETUAL DEBT-U-CATION FUND. Since I and much of my family were living in Mexico at the time, Daymon wanted to know if we had seen or heard any such things down there. We had indeed seen posters on bulletin boards and heard multiple invitations from local leaders to any and all interested youth, to attend meetings where the law of tithing would be discussed and where they could enroll in the programmes the Church offered them for funding their education. By the time that Daymon made this inquiry, however, none of us were attending regular Church meetings and had not for almost 4 months. The taboo of breaking away from the religious system was a strong force and we felt, at first, the need to not openly advertise the fact that we were “inactive”. But within a short time spiritual manifestations began to unfold before us and the whole family began an adventure in the spirit that continues to lead us to further light and knowledge. When our friend, Daymon, later asked us to help him out with an anthropological study he was doing, we had to politely decline to take precious time to interview Mexican Mormons. But the things our eyes and ears did take in were astounding to us. Almost like the servant of Helaman, who discovered and intercepted Kishkumen in his murderous objectives, we found ourselves open to information that would have normally been concealed from us. Our good friend, who owned a restaurant in a major port city, informed us of the visit of a “Mormon leader with his many wives and bodyguards.” We knew this man was not from the Salt Lake faction and later discovered that he had come from Colonia Juárez. Established in 1886, the colony was one of many colonies in Mexico settled by Mormon pioneers. This colonization was part of the larger LDS campaign to establish the State of Deseret while evading the anti-polygamy Edmunds Act of 1882. Mormon colonies outside of the U.S. proved financially important to the LDS Church during this time when the U.S. Federal government had confiscated much of Church holdings. There are many descendants of these colonies that have attained prominence in both countries, including Mitt Romney. In my younger years, in a history class in high-school, I felt the Spirit witness to me that the Roman Empire was a very literal representation of the “beast that was, and is not, and yet is” (Revelation 17). John Lennon spoke the truth when he said “Today America is the Roman Empire.If Mitt is admitted into the presidency it is because the Unholy Union of Church and State is finally complete. It is a good cop/bad cop routine, of which even the Devil himself is growing weary. He is anxious to expose himself so that we may worship him more fully. But if the two are merging before our eyes it is only our perspective which has changed. The divisive effects of the forbidden fruit upon our psyche are beginning to wear off. When we come to, we will no longer see double but with a new clarity we can see the devil.

BETTER BRIGHAM

In parting, I have a few words to say to the wicked who fight against Zion. In parting truth from error I am under no illusions. I know that the two are related. We used to say “The Church is true”. Many of those who we once sustained as leaders labored for you, whether knowingly or unknowingly. The day after the ribbon cutting ceremony for the City Creek Center Shopping Mall, you released a movie called ‘The Hunger Games’ as a sneak preview of your awful plans and to garnish the power of the emotions and subconscious of the public. In it, you depicted a glistening city in the mountains called “The Capitol” where the ruling class brought poor youth (ages 12–18) from the surrounding countryside (divided into 12 districts) to compete in a gruesome televised battle to the death during the 74th Annual Hunger Games. Anyone with eyes to see will notice the dilapidated handcarts strewn about the poverty stricken scenes. It requires little imagination to understand that you are targeting the Mormon people. You dressed the youth in washed out colors and styles vaguely similar to the FLDS but crossed with a preppy 1950s look. The looming grey stone buildings and the huge video screens broadcasting a not so fictional Pres. Snow’s address to the people. The 74th Annual General Conference in April of 1904 was when the Church of Jesus Christ of Latter-Day Saints finally capitulated once and for all to the demands of the Washington.

You proponents of the False Zion that was, and is not, and yet is to come, seem to take great offense when we lift up our voices to preach against unrighteous dominion. But the corporation is without feeling, so we know that we need not act as if we must spare its feelings. You have used the past transgressions of past Prophets, Presidents and other overly reverenced men, to convince us to lend support for the False Zion now sprawling across the landscape. But if the Salt has lost its savor then Salt Lake City turns to False Fake City Utah. Repentance is rethinking. Repentance is time travel. The Lord remembers Brigham’s sins no more. So, that which you fools are working for no longer matters nor does it exist. It is an illusion, a mirage, glaring on the road ahead of you and blinding your eyes. Upon arrival you will find that it has already been disassembled. We, the Children of Light, are realizing that the Kingdom of Heaven is within us, like Willow Ufgood and his fellow travelers upon arriving at the fabled kingdom of Tir Asleen, only to find it has been cursed, in the movie Willow.

The future only looks to be undetermined. The HOR-I-ZON is a place where the wHORe of Babylon and the ZONe of GOD appear to coincide in an eternal struggle. But the ((I)) of individual choice and agency stands between the two and is the One God who pronounces final judgment with the concept on the right hand and the CONcept on the left. You whorish workers of inequity appealed to our desire for community with the concept of We The Peoplebut we now realize that “w – e” were divided by the wHORe in the first place. A whore is someone who sells the CONcept of “Love for Money”. Such a transaction is impossible. After we have bought into that scam we do not like to admit to being duped. Thus you have been suck-cess-full in leading us in a soulless chorus of corporate sound-bites. This has been music to your ears. But we are changing our tune, and the ZION-NOIZ will be excruciating to your egos. In the chapel we sang “Sacrifice brings forth the blessings of Heaven.” In the office we said that “There’s no ‘I’ in t-e-a-m.” But there is a ‘ME’ in there. As we invest ourselves fully in the right side, we find that the ‘I’ remains intact as part of the ZION of Our God.

I have said that repentance is time travel. We saints press forward still, but we have now discovered the more full range of movement that the at-one-ment grants us. With truly forward thinkers like the Prophet of the Opening of this Last Dispensation, we are free to also move backwards. Through our repentance we have undone your chains of false unity. When we prevail it will be for you as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: so shall the multitude of all the nations be, that fight against mount Zion. (Isaiah 29:8) So much for your 10 year and 100 year plans. While among us in the flesh, Brigham seemed to be under the impression that God only could “organize and build” whereas the Devil’s “whole study was to destroy” (DBY, p. 69). This misunderstanding has been exploited by Zion’s enemies. 10 years after Packer’s mischief, lawyer, Dalin H. Oaks, pulled a fast one over the pulpit. He quoted B.Y. and then added, “Whatever builds people up serves the cause of the Master(?), and whatever tears people down serves the cause of the adversary. We support one cause or the other every day, by our patronage (“Powerful Ideas,” General Conference, Oct. of 1995). Powerful ideas indeed! But the Holy Trinity is more than a Father & Sons Construction Company.You lack a full understanding of the Godhead! If you want your version of zion, don’t worry, you shall have it. Go ahead!  Have joy in it while you can. But be aware that afterwards we will bring up the rearward and your evil will be rewarded with evil. Generator Operator Destroyer (GOD) lives inside us. So make sure you stay on our good side. Stay out of our way we will stay out of yours. Paul, the original badass apostle, stated clearly that “our struggle is not against flesh and blood,” So we have stopped fighting bodies – especially our own. We feel the kingdom of God within us and we know if we stand in its way then we will be swept aside in the destruction. You should know that the same goes for you, you den of vipers. Do not forget the second part to Paul’s words. We DO fight against the rulers, against the authorities, even general authorities, against the powers, the cosmic powers over this darkness presently filling the world and against the spiritual forces of evil in the heavenly realms, yea the spiritual wickedness in high places. Those “high places” are first and foremost in our own heads atop our bodies. We call power down from the higher to the lower chakras to serve God’s purposes. From there, the stone rolls forth into all corners of this sphere as we invoke the spirit of Capt. Moroni to pull down power.

“Every plant that my heavenly Father has not planted will be pulled up by the roots.”

–     Matt. 15:13

So to all my enemies I say, “PLUCK YOU!” Pluck all the phony friends of Zion out by the roots. All the plants from the CFR, FBI, CES, COB, BYU……pluck em! These are the words of Brigham Young to modern-day Mormons and Masons, and to the whole world. Oh how I loved dancing in my day. DANCE, my people! Dance with the Devil to his downfall! It is all a dance. The battle is the Lord’s. Let us then dance onto the battle field rejoicing like the Israelites under King Jehoshaphat. Let us be carried away in the righteous rhythm that beat in the indomitable hearts and pumped through the veins of the stippling warriors; who did not doubt what their mothers knew. But the time has come to transcend even our dear earthly biological mothers if necessary – to answer the rallying cry of The Son to the defense of our goddess our HEAVENLY MOTHER EARTH. We have the honor of being numbered among the remnant and assisting in the building of a true Zion. Make no mistake, those who consider themselves our enemies are coming out of the woodwork. These enemies in secret chambers seeketh your lives. You hear of wars in far countries, and you say that there will soon be great wars in far countries, but you know not the hearts of men in your own land. I know of whereof I speak. We say of Brother Joseph, and it is true, that, mingling with gods he can plan for his brethren. Well, mingling with Masons one may also plan for his brethren. Shortly the wickedness of men will reveal these things unto you by their wickedness, in a manner which shall speak in your ears with a voice louder than that which shall shake the earth; but if ye are prepared ye shall not fear. Fear not the devil worshipers. In setting one manifestation of God above all others, the Luciferians make the same mistake that most of these Sectarians do. The joke is on them. For, though they suppose themselves in the service of Satan, they will one day see that the devil himself works for Almighty God.

WATCH OUT BITCHES…… BRIGHAM’S BACK!

The Concept of Race, in the Gospel


I expect to hear much more about the priesthood ban the LDS church imposed on black Africans as the US presidential election gets closer.  And I’d expect LDS blogs to begin either defending the ban, attempting to explain it away, or talking about how the church needs to formally apologize for being racist and move on — [This recent one from Wheat & Tares comes to mind]

Brand-nu’s comments on the It maketh no matter to me, God accepteth no [one]’s person post got me to write out my view of human race — especially as it pertains to the racist doctrines of Cain’s mark and Canaan’s curse being the black skin of Africans and their enslavement by Europeans.

The origins of associating Cain’s mark with having black skin – and then tying that together with Canaan’s curse of slavery – and then rolling it all in with the priesthood restriction pertaining to Pharaoh [through Ham] in the book of Abraham — all originate with Victorian-era, Western European/American attempts to justify the enslavement of Africans.

No group ever persecutes, enslaves, tortures, or murders another group without first justifying their actions by placing the subjugated group outside the moral community of all human-beings [by one means or another].

Cain’s mark:

The entire point of the YHVH-author’s writings in Genesis was to explain how the world at the present [the time at which he was writing] came to be that way.  Why does man labor to till the earth, why does woman labor to birth children, why do some people organize as separate family-units and wear clothing – while others organize as sexually-open tribes and wear little clothing, why do some people raise crops and flocks – while others roam the earth and hunt nomadically, why do humans speak different languages? – etc.

The story of Cain’s mark is that author’s attempt to explain the existence of the nomadic Sleb tribes of Arabia, which were contemporaries with the people who wrote the biblical text.  These people were qayin [the word translated as “Cain”], which means “workers in metal”.

Their own cultural traditions explain that they were nomadic because, “the ground does not yield fruit to them.”  Also, as a tribal group, they are known to take seven-fold revenge on a person who kills one of their own fellow-tribesmen.  In other words, they start to sound a lot like:

and Cain went into the field
and Cain talked with Abel
his brother
and it came to pass
that while they were in the field
Cain rose up against Abel
his brother
and slew him
and Cain gloried in that which he had done
saying

I am free
surely the flocks of my brother
falleth into my hands

and YHVH said unto Cain

where is Abel
thy brother?

And he said

I know not
am I my brother’s keeper?

and YHVH said

what hast thou done?
the voice of thy brother’s blood
cries unto me from the ground
and now thou shalt be cursed from the earth
which hath opened her mouth to receive thy brother’s blood
from thy hand
when thou tillest the ground
it shall not henceforth yield unto thee her strength
a fugitive and a vagabond shalt thou be in the earth

and Cain said unto YHVH

satan tempted me because of my brother’s flocks
and I was wroth also
for his offering thou didst accept
and not mine

my punishment is greater than I can bear
behold
thou hast driven me out this day
from the face of YHVH
and from thy face shall I be hid
and I shall be a fugitive and a vagabond in the earth
and it shall come to pass
that he that findeth me will slay me
because of mine iniquities
for these things are not hid from YHVH

and I
YHVH
said unto him

whosoever slayeth thee
vengeance shall be taken on him sevenfold

and I
YHVH
set a mark upon Cain
lest any finding him should kill him

and Cain was shut out from the presence of YHVH
and with his wife
and many of his brethren dwelt in the land of nod
on the east of eden

Note there is no mention of priesthood – only that a mark and a different lifestyle would characterize Cain’s family from Seth’s family.

Ham’s curse:

To get from Cain’s mark to banning priesthood – we have to go through Ham:

and Noah began to be a husbandman
and he planted a vineyard
and he drank of the wine
and was drunken
and he was uncovered within his tent

and Ham
the father of Canaan
saw the nakedness of his father
and told his two brothers outside
and Shem and Japheth took a garment
and laid it upon both their shoulders
and went backward
and covered the nakedness of their father
and their faces were backward
and they saw not their father’s nakedness

and Noah awoke from his wine
and knew what his younger son had done unto him
and he said

cursed be Canaan
a servant of servants shall he be
unto his brothers

and he said

blessed be YHVH
god of Shem
and Canaan shall be his servant
god shall enlarge Japheth
and he shall dwell in the tents of Shem
and Canaan shall be his servant

Still no mention of priesthood restriction or black skin.  In fact, if this curse means anything about the rights of the priesthood [given the servant/minister role of priests], there’s a case to be made that Canaan was being given the priesthood [being a servant of servants, a servant to his brothers] — though I think it’s more likely that the priesthood isn’t even part of this story at all.

There’s nothing about the rights of the priesthood until we get to Enoch’s prophecies:

and again YHVH said unto me

look

and I looked towards the north
and I beheld the people of Canaan
which dwelt in tents
and YHVH said unto me

prophesy

and I prophesied
saying

behold the people of Canaan
which are numerous
shall go forth in battle
array against the people of Shem
and shall slay them that they shall utterly be destroyed
and the people of Canaan shall divide themselves in the land
and the land shall be barren and unfruitful
and none other people shall dwell there
but the people of Canaan
for behold
YHVH shall curse the land with much heat
and the barrenness thereof shall go forth forever
and there was a blackness came upon all the children of Canaan
that they were despised among all people

and it came to pass
that YHVH said unto me

look

and I looked
and I beheld the land of Sharon and of Enoch and of Omner and of Heni and of Shem and of Haner and of Hanannihah
and all the inhabitants thereof
and YHVH said unto me

go to this people
and say unto them

repent

lest I come out
and smite them with a curse
and they die

and the record of Abraham:

now this king of egypt
was a descendant from the loins of Ham
and was a partaker of the blood of the Canaanites by birth
from this descent sprang all the Egyptians
and thus the blood of the Canaanites was preserved in the land

the land of egypt being first discovered by a woman
who was the daughter of Ham
and the daughter of Egyptus
which in the Chaldean language signifies egypt
which signifies that which is forbidden
when this woman discovered the land
it was under water
who afterward settled her sons in it
and thus
from Ham
sprang that race
which preserved the curse in the land

now the first government of egypt was established by Pharaoh
the eldest son of Egyptus
the daughter of Ham
and it was after the manner of the government of Ham
which was patriarchal

Pharaoh
being a righteous man
established his kingdom
and judged his people wisely and justly all his days
seeking earnestly to imitate that order
established by the fathers in the first generations
in the days of the first patriarchal reign
even in the reign of Adam
and also of Noah
his father
who blessed him with the blessings of the earth
and with the blessings of wisdom
but cursed him as pertaining to the priesthood

now
Pharaoh
being of that lineage by which he could not have the right of priesthood
notwithstanding the Pharaohs would fain claim it from Noah
through Ham
therefore my father was led away by their idolatry

The assumption is that Noah’s curse of Canaan is the curse pertaining to the priesthood mentioned in Abraham’s record.

However, that blessing/cursing was given to Pharaoh:

Pharaoh
being a righteous man
[…]
and also of Noah
his father
who blessed him with the blessings of the earth
and with the blessings of wisdom
but cursed him as pertaining to the priesthood
now
Pharaoh
being of that lineage by which he could not have the right of priesthood […]

and we do not have any scriptural record for what Noah said to Pharaoh.

Cain/Ham/Canaan have nothing to do with black Africans:

In summation:

  • Cain’s mark mentions nothing about rights of the priesthood or about having black skin [because his descendants were Arabians]
  • Ham/Canaan’s curse [although mentioning the rights of the priesthood] is said to pertain to Egyptians [who aren’t black, but are Arabians]

Any appeal to Cain’s mark or to Ham’s curse is completely irrelevant with respect to black Africans and the priesthood because neither of them were black Africans.  Cain and Ham would be the ancestors of Arabian people.  Even though Egypt is technically in the continent of Africa [geographically-speaking] – Egyptians are Arabs [cultural/genetically-speaking].

Furthermore, even if it were possible to assert that the historical character named Cain [and/or Ham], is the forbearer of black Africans – to associate that with a priesthood-ban on them [by lineage], one would then have to demonstrate something that would be equally impossible to assert – i.e., that their lineage is also found in no other human-being on Earth.

You see, every generation back we go in time, the number of forebearers a person has increases at an exponential rate [2 parents, 4 grandparents, 8 g-grandparents, 16, 32, 64, 128, 256, and so on].  So as a bit of mental exercise – let’s wind the clock back to 1400 AD [~30 generations].  At this point, the number of potential ancestors you would have (230) is two-times what the world population was at that same time.

When we re-wind the clock back to biblical time-periods [588, 1700, 2300, or 4000 BC] and ponder not only the exponential number of forebearers one will potentially have – but also how they have been scattered across the globe by things like the flood of Noah, the tower of Babel, the scattering of the 10 tribes of Israel, war, famine, persecution, etc. – it gets pretty silly to start talking about the odds that each-and-every African person alive today does not have even one of the “righteous” in their family tree and that each-and-every European person alive today does not have even one of the “cursed” in theirs?.

Racial distinctions in the gospel:

The best thing to do is to take it as granted that the current scriptural record we have in the Bible is a pretty incomplete picture concerning the affairs of God throughout the whole human race.  The Bible is the book that’s come by way of the Jew and is their record — and so we find that it deals primarily with Arabians [go figure].

Until the scriptural record is more complete — until we receive the prophets of the other nations, tribes, and people, with their prophetic records that will come forth from Western and Eastern Europe, Asia, Africa, Australia, Pacific Islands, etc. — we cannot speak with certainty of how God has dealt with the other races and if there are promises made to them that we know that of.  Which is why the best thing to do [until then] is stick to an:

[god] hath made of one blood
all nations of men

and

there is neither jew
nor greek

approach to associating a state of righteousness or a cursed state to any of the races of human-kind that are around today.  Because if we allow ourselves to be guided by a race-based rendering of something like:

the order of this priesthood was confirmed
to be handed down from father to son
and rightly belongs to the literal descendants of the chosen seed
to whom the promises were made

the sword of judgment cuts both ways.  Personally, as a literal descendent of Scottish/Irish forebearers, who [as far as our scriptures tell us] received none of the “original promises” themselves – I’ll end-up cutting myself out too.

But to attempt to include myself as a European by saying something like the scattering of the lost 10 tribes would be sufficient to “count me in” to the blessed lineage — would also likely allow for the inclusion of a whole host of other races and nationalities that someone might be trying to separate themselves from in the first place.

[God] hath made of one blood all nations of men:

All races were [at one point] a single race — the family of Adam and Eve.  The division into separate races has been a story of adaptation to unique human conditions, meaning all that we currently call “race” is a form of the miraculous human ability to adapt to the environmental conditions they find themselves in.

As a part of the restoration of all things — the gospel will be taken to every tribe, nations, kindred, tongue, etc. on the earth.

for behold
I say unto you
that Zion shall flourish
and the glory of YHVH shall be upon her
and she shall be an ensign unto the people
and there shall come unto her
out of every nation under heaven

As a part of the gathering of the people of the Lord – these human races will be brought back into the one, single human family.  Meaning that since Zion will not be established by unrelated persons — every nation under heaven will become connected by and will b be engaging in inter-racial marriages.

Race is purely conventional – and has no application of eternal significance.  The main component of what we use for racial distinction is skin color, which is composed largely of just two things:

  • Melanin, which is produced in the skin as a response to oxidative stress of UV light
  • Blood, which is visible through the skin in the vascular system

Now, a resurrected body has no need for protection from oxidative stress, and it will also not quickened with hemoglobin.  Thus, the skin color will not appear as any mortal human on the earth has ever looked.

When the scriptures say that resurrected persons will come forth in either the resurrection of just or the resurrection of the unjust:

and [they] shall come forth
they who have done good
in the resurrection of the just
and they who have done evil
in the resurrection of the unjust

it is saying that there will only be two discernible groups [what we could call “races”] of human beings after the resurrection from the dead:  the just and the unjust.

All those who come forth in the resurrection of the just will have a new body, patterned after the body of Christ, which is patterned after the body of God [meaning we’ll all have the same “genes”] – thus the color of their skin will all look exactly the same.

The fleshy-body that is sown in the earth upon death will arise as either wheat or tare [just or unjust], and this is according to the spirit that possessed that body at the time it died:

you do not sow the body that will be
but you sow bare grain
and it may chance be of wheat
or of some other grain

What makes a person “just” or “unjust” is not merits, nor lineage — but solely the state of the person’s right-brain-heart and their faith in Jesus Christ.  God looks only upon the right-brain-heart of mankind, which is something that has nothing to do with their genetic lineage or any supposed curses on black Africans.

So, given a future state in which no resurrected bodies will be colored by melanin and hemoglobin, and given that God has made of one blood every nation of mankind from the beginning, and that, as far as the gospel is concerned, “there is neither Jew nor Greek” – any race-based exclusion from the gospel [or from the priesthood] based on such flimsy ground as being related to someone who lived over 5,000 years ago makes a pretty poor “hill-to-die-on”.

Next Article by Justin:  The Written Records

Previous Article by Justin:  Deep Waters:  Having their Hearts Knit Together in Unity and in Love

In Search of a New Church Home:  Part II — Unitarian Universalism

How to receive what you ask for


It is a gospel law that if you ask God for something that is good and right, in the name of Jesus, in faith, believing that you will receive, doubting nothing, you will receive what you ask for.

A new investigation

Lately I have been perplexed by the lack of spiritual best gifts among the church of God. In my interactions with church members, I had come to the conclusion that we do not have the gifts “because [we] ask not, neither do [we] knock” (2 Ne. 32: 4), after all, Jesus said that “every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened” (3 Ne. 14: 8.) Nevertheless, with over 13 million members of record, I found it awfully strange that not even one person sought these gifts. I mean, what are the odds of that?

That got me thinking that in all likelihood the truth was that while the vast majority of the membership no longer sought the gifts, a small minority did. Yet even among them the gifts are absent. I wondered, why haven’t these people received what they are asking for?

Moroni records Jesus as saying, “Whoso shall believe in my name, doubting nothing, unto him I will confirm all my words, even unto the ends of the earth” (Mormon 9: 25.) He also gives his own prophecy, “Whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth” (Mormon 9: 21.) God cannot speak a lie and still remain a God of truth. This means that for the entire gospel to be true, all its individual parts must also be true, including this promise, because the principle is that God “never doth vary from that which he hath said” (Mosiah 2: 22; also Alma 7: 20 and D&C 3: 2.)

I decided, then, that I would put Moroni’s promise to the test and follow the prescribed steps so that Jesus would have to confirm His words to me. I believed the word of God to be true and had full confidence that I would receive what I asked for. Specifically, I was going to ask for a spiritual best gift, for the gifts of the Spirit are things that are right and good, which is one of the qualifications necessary for the promise to be fulfilled. (See 3 Ne. 18: 20 and Moroni 7: 26.)

I began my trial sometime between the 19th and 26th of January, 2011, and have continued it to this very day. This post contains what I have so far learned from this ongoing experiment with the word of God.

Ye receive no witness until after the trial of your faith

And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith. (Ether 12: 6)

A trial is a proof. A proof is “any effort, process, or operation designed to establish or discover a fact or truth; an act of testing; test; trial; as to put in proof.” The trial of your faith, then, is the proof of your faith, or an effort, process or operation designed to establish or discover whether or not you have faith.

The “effort, process, or operation” that is used to establish that we have faith is a very specific type of prayer. By praying in a specific way, our faith will be instantly put in proof and we will immediately know whether we have faith.

How to pray, part one

For the purposes of this experiment, we shall attempt to obtain one of the gifts of God. In particular, we will seek a gift that is easily recognizable as having been received. Of the three lists of gifts in the scriptures, the list given to the Lamanites is the only one that contains the gift of the beholding of angels (see Moroni 10: 14 and The role of angels in Nephite preaching.) So, this is the gift we will seek, for once an angel of light appears and is discerned (see D&C 129: 4-9), there is no doubt that the gift has been received.

The instructions of how to ask God for one of His gifts, which were given by Jesus and Moroni (in Mormon 9: 21, 25; 3 Ne. 18: 19-20; and Moroni 7: 26), are summarized in the following manner:

Ask the Father

Ask in the name of Christ

Believe in Christ

Believe in the name of Christ

Ask for something good and right (the gift of the beholding of angels qualifies)

Ask in faith

Believe you shall receive

Doubt nothing

The promise is that if the above steps are followed by anyone, it shall be granted/done/given and Jesus’ words will be confirmed.

Let’s write up a sample prayer based upon the above instructions.

My heavenly Father, your name be blessed. Show mercy upon me and hear my words. Baptize me in the Spirit and cause that I speak the words of this prayer by the power of the Holy Ghost. I thank you for the gospel and your Beloved Son: His life, suffering, death and resurrection. Grant me belief in Him and in His holy name. Give me faith in your Son. Bestow upon me the belief that I will receive what I ask you for in this prayer. Take away my doubt so that I pray, doubting nothing. Confirm Jesus’ words to me. Send your angel to me. Let me behold his face. Allow me to converse with him. Have him declare the word of Christ to me. In the name of Jesus Christ, amen.

A deadline

On the surface, the above prayer seems to serve its purpose of putting our faith in proof. If you have faith, the angel will appear. If you do not have faith, the angel will not appear. What it lacks, though, is an element of time. When does the angel have to appear? The prayer does not specify. The time frame is left up to the Lord. If the Lord decides to send the angel at the end of your life, 60 years from now, how does this tell you now whether or not you have faith? It doesn’t. What if the Lord decides not to send an angel because you didn’t exercise faith, would you know? Nope.

Prayers that don’t have an element of time in them are insufficient to put your faith in proof. A deadline, such as a day and time, must be included so as to make a discovery of faith (or lack thereof.) If the deadline comes and goes, with no result, you didn’t pray in faith. If the deadline arrives with an angel, you now have passed the trial of your faith and have received your witness.

Here is the same prayer altered slightly so that it serves as a trial of faith:

My heavenly Father, your name be blessed. Show mercy upon me and hear my words. Baptize me in the Spirit and cause that I speak the words of this prayer by the power of the Holy Ghost. I thank you for the gospel and your Beloved Son: His life, suffering, death and resurrection. Grant me belief in Him and in His holy name. Give me faith in your Son. Bestow upon me the belief that I will receive what I ask you for in this prayer. Take away my doubt so that I pray, doubting nothing. Confirm Jesus’ words to me. Send your angel to me right now. Let me behold his face. Allow me to converse with him. Have him declare the word of Christ to me. In the name of Jesus Christ, amen.

All things can be asked for

Notice in the above prayers that I asked for everything. I didn’t say, “Give me this according to the faith that I have,” I said, “Give me faith in your Son.” I didn’t say, “I believe that I will receive what I ask you for in this prayer,” I said, “Bestow upon me the belief that I will receive what I ask you for in this prayer.” I didn’t say, “I have no doubts whatsoever,” I said, “Take away my doubts.” The Lord has everything I need to make a prayer work. If I lack anything, He can make up for it, if I ask Him for it.

O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. (Mormon 9: 27)

Different amounts of faith

To move mountains, you need faith the size of a mustard seed. Jesus told Peter that he had little faith. The scriptures speak of having the gift of exceedingly great faith. All of this shows that faith comes in different amounts. Depending on what you are asking for, you will need a greater or lesser amount of faith.

The mere act of asking God for something, believing that you are going to receive, is an act of faith. How much faith? No one but God knows. However, if you ask, believing that you will receive, and do not receive what you ask for—and you know for a fact that you have not received what you asked for because you asked in the manner detailed above, using an element of time so that the prayer creates a trial of faith—it causes you to confront your false beliefs. You must then admit to yourself that the belief that you had that you would receive what you asked for was false. Again, you may indeed have asked in faith, because the very act of asking is an act of faith, but it was of an insufficient quantity to receive what you asked for, therefore your belief that you would receive was false.

When a man is faced with a false belief—not determined by someone else, but determined by the man himself—the natural tendency is to discard the belief. You will no longer wish to follow Jesus’ instructions to believe that you will receive, because your mind, shown by direct evidence, will tell you that that belief is false. The evidence will be incontrovertible. In order for you to pray again, again believing that you will receive, you will have to completely ignore the evidence. You will have to call black white and white black. You will have to act totally irrationally. You will have to step into the unknown. You will have to close your eyes and walk blindly in darkness. You will have to face the fear and trembling spoken of in the scriptures and work out your own salvation under these conditions.

If you are able to get back on your knees and offer another prayer, asking again for something with a deadline, so that the prayer becomes another trial of your faith, and with the (irrational) belief that you will receive, the very act of attempting the experiment again requires more faith than your first attempt.

Each subsequent attempt will again naturally increase your faith. But each time you fail to receive, you will be faced again with a religious crisis that can only be overcome by faith.

The theory in all of this is that eventually, continuing on in this manner, you will finally arrive at the amount of faith required for what you are asking for, and you will then receive the gift you seek, obtaining the witness promised in the scriptures, which comes after the trial of your faith.

The veil of unbelief

The Lord prophesied that the people of our day would have a veil of unbelief, which, unless rent, would keep us in a state of wickedness, blindness of mind and hardness of heart, and He would withhold the greater things from us.

Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. (Ether 4: 15)

The purpose of the veil of unbelief is to hide “the great and marvelous things” of God from us. As long as it is upon us, we can pray until we are blue in the face to see angels or obtain the powers and gifts of the Spirit and we will forever remain in the dark about such things, never tasting of the goodness of God, nor feasting upon his fatness. Only those who pray to God “with a broken heart and a contrite spirit” are the ones who rend the veil of unbelief and partake of the greater things, such as the ministration of angels. To all others, the heavens are closed.

God has power to cast away the veil of unbelief from our minds

Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which did light up his mind, which was the light of the glory of God, which was a marvelous light of his goodness—yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God— (Alma 19: 6)

Anyone can ask for the same blessing from the Lord.

It is extremely important that the veil of unbelief be removed, because it will prohibit us from exercising faith.

And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. (Mormon 9: 20)

Using disappointment to rend one’s soul

…when ye shall rend that veil of unbelief… (Ether 4: 15)

The disappointment of not receiving what we ask for, as promised in the scriptures, is a heart-wrenching experience. If repeated over and over again, using back-to-back deadline prayers, it feels like your whole soul is being ripped apart. This might be the reason why the Lord chose the word “rend” when speaking of what to do with the veil of unbelief.

To rend means “to part, tear off, or take away, by force.” It also means “to separate into parts with force or sudden violence; to tear asunder; to split; burst; tear; to affect as if tearing asunder; as, ‘powder rends a rock in blasting; lightning rends an oak; a lion rends its prey; to rend one’s garments; the nation was rent by discord; a heart rent with grief.’” So, there is nothing gradual or subtle about rending the veil of unbelief. It is supposed to be done suddenly and violently, creating rapid change in the individual.

What the veil is

Man cannot perceive the veil of unbelief that covers him. The word veil is used to describe it because it feels very much like a thick piece of cloth that envelops the spirit. We can’t see out through it and, in fact, can’t even feel that it is there. However, once a part of the veil is rent, suddenly we can perceive that something real (an actual thing) is covering us, like a cocoon that gets cracked, letting the airy breeze in. The breeze feels good to us and the contrast between the exposed and covered parts (where the veil is still intact) enables us to finally perceive the veil.

The first perception of the veil is an alarming experience. The initial reaction is, “Get this off of me!” It feels like an uncomfortable, alien, spiritual cloth. And indeed it is. The veil of unbelief is Satan’s spiritual garment that he imperceptibly places upon all mankind when they arrive at the age of accountability and sin. Its purpose is to reduce agency, faith, knowledge, wisdom, etc. It allows him to more easily deceive us and lead us to destruction. It is the counterpart of the garment of the priesthood.

The veil of unbelief appears to be an extension of the spirit of the devil and not an individual thing placed upon each person. The result of being subject to it is damnation (see Damnation.) Once you can perceive that it is on you, you want it off of you immediately, because you can perceive that it is not a part of you and that it has been placed there without you even realizing it and that it is stopping you from spiritually progressing. In other words, you can perceive that an enemy put it there.

Even if one goes through all the ordinances of the gospel and wears the physical priesthood garment, etc., as long as Satan’s spiritual garment (the veil of unbelief) is still being worn, spiritual progress will be stunted and the gifts of the Spirit will remain off-limits. The gospel teaches that the proper order is to first rend the veil of unbelief and take it off, and then we are to put on gospel covenants and clothing. But even if things have been done out of their proper order, it is of utmost importance that Satan’s veil be removed.

The chains of hell

The chains of hell are twin filaments of spirit matter (plasma) that twist and revolve around each other in a pattern that looks like the links of a chain.

One end of the chain leads to, and is held by, Satan (see Moses 7: 26.) The other end of the chain leads to the veil of unbelief. It is attached to the veil at the back and base of the skull. One filament is attached to the half of the veil that goes over a man’s left brain hemisphere (the mind) and the other filament is attached to the half of the veil that goes over a man’s right brain hemisphere (the heart.)

There are three modes of plasma discharge: glow, arc and dark. The chains of hell are twin filaments of plasma discharging in dark mode.

The mind operates in arc mode, while the heart operates in dark mode. The mind is designed to believe what it sees, therefore it is designed to be lit up so that it can see everything and thus believe everything. The mind is also designed to be firm or fixed. When illuminated, it clearly can see where everything is and instantly can fixate upon what it sees without any wavering. When minds are darkened, it cannot clearly see things or where things are and must waver in order to try to find its way in the darkness, just as a blind man moves his cane left and right to figure out where things are.

When a chain of hell is attached to a veil of unbelief, the dark mode discharging filament that goes into the half of the veil of unbelief that encases the mind causes the mind to go into dark mode. The mind becomes darkened, and undergoes a state of blindness. It begins to waver. As it cannot see anything or much at all, it does not believe much either, or it begins to doubt or exhibit unbelief. Wickedness is simply a state which goes against the purpose God designed. It is a perversion. The mind was designed to operate in arc mode, in a digital manner. The veil of unbelief causes it to operate in dark mode, in an analog manner. The mind is now in a state of wickedness.

As stated above, the heart operates in dark mode. It is designed to operate in this mode and is designed by God to be soft and malleable, or easily entreated. When the other filament of the chain of hell goes into the half of the veil of unbelief that covers the heart, it cannot change the discharge mode of the heart, because the chain of hell is also in dark mode. However, it does have an effect upon the organ of the heart: it causes the heart to become hard or fixed. So now, instead of feeling its way around its environment like a blind man, as it was intended to do, the heart functions like a mind, fixating on individual emotions, instead of expanding to encompass the infinite gradations of feelings. In other words, the heart is designed to embrace the infinite, or feel an infinite variety of feelings and emotions. When the veil of unbelief, powered by the chains of hell, covers the heart, it becomes selective in what it feels, acting in a digital manner instead of the analog manner it was designed to operate in. It, too, is now in a state of wickedness.

Satan is able to deceive mankind through his chains of hell and the veils of unbelief that are attached to all sinners. Through sin, the veil of unbelief and its chain becomes attached to man around the age of eight. Through continual sin, it becomes increasingly more difficult to be removed.

The chains of hell not only look like chains, but also function as chains. If a man does not, while in mortality, repent and shake off the chains of hell and rend the veil of unbelief that is attached to his mind and heart, when he dies he becomes exposed to the full captivating power of Satan. Satan has power to pull on his chains, dragging the souls down to hell, but he has no power to pull the spirits into hell while they are still in their physical, mortal bodies. Only when the spirit leaves its body can the devil pull the helpless souls into hell. The body serves as a temporary protection from the devil in this manner. Once in hell, the devil can fully subject the spirits to him, through his spirit (the chains of hell and veils of darkness). (See Alma 34: 33-35.)

Having an understanding of these things is extremely important, in order that we can work out our salvation with fear and trembling before God. (See Alma 34: 37.)

A tare sown

The chains of hell and the veil of unbelief, if turned upside down, look like a plant stalk with roots going into the heart and mind of man. This is, in actuality, the tare that is sown by the enemy. The tare seed is planted in the heart of man first (see Moses 6: 55) and then takes root in both heart and mind. In other words, the first plasma filament of a chain of hell first begins its connection to man in the heart, then the second filament connects to the mind, creating the veil of unbelief which encompasses the mind and heart of man.

(Note: the veil of unbelief only covers the heart and mind of man, not any other part of his spirit body.)

Secret works of darkness

Man cannot discover the chains of hell, nor the veil of unbelief that is upon him. If it were not for the word of God, which reveals the secret works of darkness of the evil one, no man would ever know that actual chains of hell exist, nor that veils of unbelief are secretly placed upon all mankind. These invisible plasma filaments (chains of hell) and plasma coverings (veils of unbelief) can only be detected by a manifestation of the gift of the discerning of spirits, for these are extensions of the spirit of the devil.

Satan operates in secret. As long as we have no knowledge of what he is doing to us, or what he has done or plans to do, he can work his destruction upon us with impunity. The word of God ruins his plans, because it fully exposes the danger the devil poses to us. Once a man knows that he is in chains of hell and covered in a veil of unbelief, secretly put there by the devil upon reaching the age of accountability and sinning, man can use his agency to fight it and attempt to get it off of him by calling on the power of Christ to help him. This puts a clog in the works of the devil, so he has always attempted to destroy the scriptures, or corrupt them, or get people to disbelieve them or misinterpret them. For those of us that have uncorrupted scriptures (the Book of Mormon), the devil’s strategy to stop us from liberating ourselves with the power of Christ is to deceive men into believing that all is figurative in the scriptures, or at least the parts that pertain to him. So, the expression “chains of hell” is not considered a real thing that binds man. And the “veil of unbelief” is not considered a real thing that covers the heart and mind of man. They are thought to be just figurative expressions of states of mind, not actual things that must be actively sought to be removed from one’s spirit body.

Work out your own salvation with fear and trembling before the Lord

O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him. (Mormon 9: 27)

Most LDS interpret this scriptural expression as referring to respect. In other words, when we fear God, we don’t actually exhibit fear of Him, meaning that we are frightened by Him, but accord Him the respect that He deserves. However, this expression does not refer to respect. Such an interpretation is a deception of the devil, a snare meant to blind the minds and harden the hearts of the church of God.

What fear in the expression actually means

The word fear in the expression “fear and trembling” signifies actual fear, as in fright or horror. It is the fear of being cast off forever.

And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw fit in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. (Mosiah 28: 4)

Such fear is instilled in a person when the gospel of Jesus Christ is preached in its fulness and purity (see Alma 16: 21), meaning that those parts of the gospel which reveal the power and captivity of the devilthe reality of death and hell, the chains of hell, the darkness and blindness of minds, the hardness of hearts, the state of wickedness, the fallen, evil nature and nothingness of man, the bands of death, the doctrine of damnation and endless torment, the spirit of the devil, the mists of darkness and temptations of the devil, the veil of unbelief, the wavering state of the mind, the lake of fire and brimstone, the flaming sword of justice, the rivers of filthy water, etc.such parts of the gospel sink home into the heart and mind of a man, and this new awareness causes him to fear to die because of the knowledge that the instant he leaves his mortal body he will be “taken home to that God who gave him life” (Alma 40: 11) and, being found unclean and possessed by the spirit of the devil (for the chains of hell are still attached), will then be cast off into hell (Alma 40: 13), to be kept in captivity by the devil, because of his sins.

Again, this is according to the power and captivity of the devil, which the Lord respects:

And again, doth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay; he will not even suffer that he shall feed among his flocks, but will drive him away, and cast him out. I say unto you, that even so shall it be among you if ye know not the name by which ye are called. (Mosiah 5: 14)

Satan possesses all who have his chains of hell upon them. We are his property and the Lord respects that and will respect that so long as we have a chain upon us sealing us as the devil’s. This is why we are cast off when we return to that God who gave us life and cannot enter paradise or the gates of righteousness. The chains of hell are still attached to us, the veil of unbelief remains intact and our minds are still in a state of blindness or darkness, or “filthiness” and “uncleanness.” No unclean thing can enter the gates of righteousness, otherwise paradise would also be unclean. So, we are cast off and dragged down to hell.

What trembling in the expression actually means

The trembling is both physical and spiritual, or the trembling of the entire soul when a man is confronted with his deepest, darkest and most horrifying fear, that of being cast off forever. Trembling happens when a man is conscious of his own guilt before God, having transgressed His laws and commandments.

Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his lying and deceiving to destroy him, and seeing that he began to tremble under a consciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done. (Alma 12: 1)

Shaking loose the chains and rending the veil

Fear and trembling before the Lord causes man to be confronted with the realization that he does not have faith unto salvation, unto repentance, unto redemption. It is faith that saves a man from the hell that is prepared for him. The realization that he does not have faith plunges his soul into its own personal hell, where darkness envelops him and hell fires scorch and burn him up, in a process that, if the man learns to trust the Lord, repent of all his sins and continue on through the darkness and fires, will sanctify him, for these are the refiner’s fires, which are meant to consume the impurities found within his heart and mind, his very soul.

The trembling and shaking is not a mental process alone, but also a physical one. When it is discovered that the devil has actual chains upon his spirit, with an actual veil of unbelief upon his mind and heart, the spirit of man reacts violently against the foreign spirit of the devil, of which the chains of hell and veil of unbelief are a part, and attempts to shake it off itself. As the spirit of man is connected to his physical body, when the spirit suffers in anguish because of the awareness of the presence and attachment of the spirit of the devil,―and such suffering is known as “the pains of hell”―and then attempts to shake the chains of hell loose, the physical body likewise begins to shake uncontrollably. (See 2 Ne. 1: 13, 23; 9: 45 and Alma 5: 9-10; 26: 14.)

Faith unto repentance brings relief and liberation

If a man is able to obtain faith unto repentance, by offering to the Lord a broken heart and contrite spirit, the fear of being cast off forever and his trembling under a consciousness of guilt is turned into the joy of the saints, knowing that the Lord has redeemed his soul from hell and forgiven his sins. This happens when the chains of hell have finally been shaken off and the veil of unbelief has been rent by all the fearing, trembling and crying to the Lord with a broken heart and contrite spirit. The man is now free from the power and captivity of the devil and can worship the Lord free from the guilt of his sins, with the understanding that Jesus has taken them away and that should he die this instant, he will go to paradise and not hell.

“O blessed Jesus, who has saved me from an awful hell!” (Alma 19: 29. These were the first words king Lamoni’s wife said, when she arose and stood upon her feet, after having been under the power of God.) The relief of liberation from the devil and deliverance from hell is the first thing on everyone’s mind.

In this state, the man is now justified (guiltless), purified (having no more desire to sin and, in fact, looking upon sin with abhorrence), and sanctified (having desires to do only good continually). He can now ask the Lord for a gift or power of the Spirit, with faith in Christ, believing he will receive, doubting nothing, and the Lord will grant his request.

Fear and trembling, part two

“O blessed God, have mercy on this people!” (Alma 19: 29; which were the second words that king Lamoni’s wife said after arising and standing upon her feet.)

Once free from sin, the liberated man turns his attention to those around him and his now acute knowledge of the power and captivity of the devil, and how narrowly he was able to escape his grasp and hell, causes him to fear and tremble for others. He begins to fear that those around him will be cast off forever and he begins to tremble and quake at the thought that if his fellowmen do not go through the same process that he just did, liberating themselves by faith on the word of Christ, that they will perish.

Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. (Mosiah 28: 3)

The man of God, having been born as a new creature, even born of God, now desires that all should have the same privilege. Instead of fearing and trembling before the Lord because of his own sins, he now fears and trembles for the sins of others. If the man’s heart remains broken and his spirit contrite, he will continue in this purified, sanctified and justified state, working tirelessly to save as many souls from hell as he can, by exercising his faith to obtain and use the powers and gifts of God to benefit others and to help them also liberate themselves from Satan’s grasp.

This principle applies even to those who overcome the world and are translated, becoming sanctified in the flesh. Such persons still “suffer…sorrow…for the sins of the world.” (See 3 Ne. 28: 38.)

Fear and trembling, part three

The unrepentant man, whose soul is cast into hell, quickly finds himself in torment, with no apparent means of escape, bound to the devil by the chains of hell, which he can now plainly see are attached to his spirit, along with the veil of unbelief, in an environment of darkness, filthy rivers, magma, mists of darkness, surrounded by souls who are weeping and wailing and gnashing their teeth, in continuous anguish and misery.

He sees his situation as hopeless. Although he walks in every imaginable direction, hell appears to be endless and its gates are all one way. Souls continually enter but none have power to leave. There is no relief to his torment. Not even death can get him out of this prison, for he cannot die. Finding himself literally in hell, which appears to him to be a never-ending prison, he begins to fear and tremble uncontrollably and without cease, which causes him to enter a state of misery and indescribable suffering. The fearing and trembling, however, that the damned soul in hell goes through, is insufficient to shake loose the chains of hell that bind him, because he still has no faith, hope or charity. Unless he is able to obtain the word of Christ and plant it in his heart, and go through the process of repentance, by which he exercises faith unto repentance, he must remain chained as a possession of the devil and be subjected to the devil’s power to make him miserable.

All must fear and tremble

All men who arrive at the age of accountability and have chains of hell placed upon them because of their transgressions must eventually fear and tremble. A man can either do it voluntarily before the Lord during mortality and allow the hellish process to work out his own salvation, purify his heart and shake off the devil’s chains, through faith on the Son of God, thereby causing the gates of hell to be shut before him, or he can be compelled by the devil to fear and tremble while he resides within the confines of hell.

Fearing and trembling before the Lord in mortality is the same process as that in hell, except that you have a physical body. The body makes it much easier and quicker to shake off the chains of hell and rend the veil of unbelief. The fearing and trembling occurs before the Lord, in prayer, as you wrestle with the understanding that there is a satanic veil covering your mind and heart, with a chain attached to it that leads directly to the devil himself. And this veil and chain is causing you to remain in a state of wickedness, blindness of mind and hardness of heart. It is deceiving you and not allowing you to exercise faith. And unless you exercise faith, you aren’t, can’t and won’t be saved. And if you were to die this instant, with this satanic spirit attached to you, this same spirit would possess you and drag you down to hell and cause you to be in subjection to it and all would be lost. (See Alma 34: 34-35.)

These are scary thoughts, the thought that you are unsaved and doomed to hell unless you can rend the veil of unbelief. This fear, when it works its way into a frenzy, causes your spirit and physical body to start shaking uncontrollably.

Again, it is the trembling of the spirit that leads to the veil of unbelief being rent and cast away and the chain of hell being loosened and shaken off. This is how all the ancients worked out their own salvation. It is a personal trip to hell done in the presence of the Lord, where the fires of hell sanctify the person by causing him to fear and tremble, which eventually frees the man from the bonds of hell that held him tight. Mind you, these aren’t the literal fires of hell (magma), but the spirit fires of hell (the twin plasma filaments discharging into our human spirits in dark mode, known as the chains of hell.) Hell, in a very literal way, is already attached to all of sinning mankind, by way of the spirit of the devil (the veil) that is rooted in us. The spiritual fires of hell is the spiritual torment a man feels knowing that he is not saved. It is a reaction by the spirit host (the man) to the alien, devilish symbiote (the veil and chain).

No one, except it be little children, will escape the fear and trembling of hell. When little children die, they go straight to paradise, avoiding hell altogether, and while little children are alive, they are sinless and have no chains of hell placed upon them, therefore they need not go through any fear and trembling. The repentant saints of God, though, must go through hell on earth, by which they work out their own salvation with fear and trembling before the Lord. This allows them to enter paradise when they die, thus avoiding the gates of hell. The unrepentant wicked, on the other hand, do not go through this process on earth, therefore they must go to literal hell when they die, where they do not work out their own salvation, yet still fear and tremble under Satan’s power.

Suffering and sorrow is what it is all about

Suffering and sorrow are the sanctifying, purifying and justifying principles of the gospel. Fearing, trembling and having a broken heart and contrite spirit are the three principles that bring us to the Lord. The fear of being cast off forever, or, in the case of the righteous, the fear of other people being cast off forever, is a form of suffering. Trembling under a consciousness of one’s own guilt, or, in the case of the righteous, trembling under a consciousness of other people’s guilt (because of the knowledge that they will perish unless they repent), is also a form of suffering. And a broken heart and a contrite spirit is sorrow for one’s own sin (demonstrated by uncontrollable weeping), or, in the case of the righteous, sorrow for other people’s sins.

All of this suffering and sorrow is over, or about the consequences of, sin. It is sin-centric suffering and sorrow. If we go through suffering and sorrow about anything else that is not sin-centric, such as an illness, or failure at a relationship, or poverty, etc., none of such things does us any good whatsoever in the process of working out our own salvation. Only suffering and sorrow for sin sanctifies, purifies and justifies.

Deceptions of the devil

It is the intent of the devil to have all mankind fear and tremble in literal hell, under his satanic power, and not in mortality under the power of the Holy Ghost. The doctrine of working out one’s salvation with fear and trembling before the Lord destroys the devil’s captivating power, therefore, he inspires mortal men who are under his evil spirit to preach against this doctrine. One such individual was Nehor.

And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life. (Alma 1: 4)

Nehor’s preaching had devastating effect among the church of God, leading many members into sin and many were excommunicated. Since the time of Nehor, however, the devil has changed strategies, but the result is the same. Now, instead of getting the church of God to believe that the doctrine of fearing and trembling before the Lord is false or unnecessary, the devil has caused the church to re-interpret it as something other than what it is. Now the church believes it is merely showing respect towards the Lord by striving to keep His commandments, with no spiritual and physical suffering needed. This new strategy of the devil is more effective, at least for our time, because the church actually believes that they are working out their own salvation with fear and trembling before the Lord, without going through any of the steps of the real doctrine.

Again, although the strategy has changed, the end result is the same. No one goes through the process of fearing that they will be cast off forever. No one goes through the spiritual and physical shaking and trembling under a consciousness of his guilt. And no one manifests the uncontrollable weeping associated with profound sorrow for one’s sins, known as a broken heart and a contrite spirit.

The doctrine of working out one’s own salvation with fear and trembling before the Lord requires that a knowledge of the chains of hell, of death, hell and the devil, of the captivity and power of the devil, and of all things associated with Satan and hell and sin and death be explained to a person. Unless a person understands that he is in the devil’s grasp and is going to hell if he does not repent, he can never fear and tremble before the Lord in mortality, and if he never fears and trembles before the Lord in mortality, he must fear and tremble before the devil in hell.

Owing to the necessity of teaching the doctrine of hell and the captivating powers of the devil as part of the plan of salvation, the devil has enacted a plan whereby he now gets the church of God to avoid all mention of hell, death, the devil, fear, sin, trembling and any other “negative” emotional state. We focus on heaven and salvation and avoid all mention of damnation and hell. Fear is never, ever mentioned, at all, and when it is mentioned, it is immediately struck down as a barbaric relic of old-time religion. (For example, see this comment.)

Nephi saw our day (as well as the days to come) and saw the strategies that would be employed by the devil to emasculate the doctrine of fearing and trembling before God:

For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish; for behold, at that day shall he rage in the hearts of the children of men, and stir them up to anger against that which is good.

And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.

Yea, they are grasped with death, and hell; and death, and hell, and the devil, and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment. (2 Nephi 28: 19-23)

Nephi said that “the kingdom of the devil must shake.” He understood completely the doctrine of fearing and trembling before the Lord. Also, he foresaw that hell would no longer be considered an actual place (see Teachings on hell and the spirit world), but a state of mind, as if people could release themselves from the misery of hell merely by thinking a different thought. Such deceptions are already upon us, and even greater deceptions are to come.

The gospel has already been compromised

The Book of Mormon preaches the gospel of Jesus Christ in purity. If you look at every preacher found within that book’s pages, you will notice that when they preached Christ, they also preached the devil and hell. When they preached salvation through Christ, they also preached damnation through the devil. When they preached liberation through the Son of God, they also preached captivity through the devil. When they preached of the Holy Ghost, they also preached of the evil spirit of the devil. They preached the gospel in its fulness and purity.

Now compare that to how the Gentile church of God preaches. We leave out fully one-half of the gospel when we preach it. We never talk of damnation, or captivity or hell, etc. When we talk of the atonement, we briefly mention sin and death and how the suffering, death and resurrection of Christ liberates us from that and then move on. There is no mention of fear, trembling, or any other thing that people might consider “too negative.” We focus on the positive and largely discard anything negative from our minds and conversations. As a result, we have stopped preaching the gospel of Jesus Christ, for, like a scale, balanced coverage must be given to both sides in order for a man or woman to repent of their sins.

Truth be told, even the half that we do preach isn’t preached all that much. The vast majority of our conversation is centered on prophets and apostles, obedience to leaders and commandments, blessings of paying tithing, attending church and temple, and every other conceivable topic that has nothing, whatsoever, to do with Jesus Christ’s suffering, death, resurrection and judgment upon all mankind.

Now, I normally put the blame of all things wrong with the church of God on the member’s backs, but this time I point the finger at the church leadership. They are not teaching the gospel and instead of getting the people to repent, they are causing the hearts of the people to become more and more hardened.

The plan of salvation has also been compromised

The Gentile church has likewise modified the scriptural plan of salvation. The plan is, in a word, Christ. It is not a flip-chart with circles representing kingdoms of glory, earth and the Spirit World. Christ is the plan. He was sent to deliver us from death, hell and the devil. Through faith on the power of His deliverance He can blot out our transgressions, all our afflictions, all our pain, take away our temptations and even blot out death, in other words, everything that causes a tear of sadness to fall from the eyes of man. He took all this upon Himself so that He could blot it all out.

Without Christ we are subject to the devil. We are not subject to sin, but to the devil. This is an important distinction to make. Sin and death are but tools of the devil. The real danger is the devil. The plan of salvation is a plan to save us from the devil. For example, death is a problem because

“…if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more. And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself…” (2 Ne. 9: 8-9.)

And sin likewise causes us to become subject to him, so that, were there no plan of salvation, “our spirits must have become like unto him, and we become devils,” even angels to a devil. So, Christ’s suffering, death and resurrection is designed to save us from the devil for he is the one holding all the chains of hell.

When we focus on sin and death and leave out the devil, we destroy the plan of salvation and faith. If sin were just a nebulous concept, without an actual being of power behind it, we could all be Buddhists or of any other religion and not need Christ. But this is not the case. No one can break Satan’s chains of hell. No Buddhist, no Muslim, no religion or philosophy of men. Only faith in Christ can. He, and He alone is the plan of salvation and we need saving from Satan and Satan alone. Christ and Satan must go hand in hand when presenting the plan of salvation, otherwise, it is no longer the plan of salvation and is of none effect to save men.

The Gentile church of God has pretty much divorced sin from the power and captivity of Satan. For example, if you look at the Mormon.org page on “Jesus Christ,” sin is mentioned 24 times with no mention of the devil. (A little better is that site’s page, “God’s Plan of Happiness,” which mentions sin 7 times, with Satan mentioned twice.) As a result, no one can properly exercise faith as a principle of power. Instead, we get hit and miss manifestations and no gifts.

Also, the focus of the plan of salvation is no longer Christ. Now when we think of the plan of salvation, instead of viewing the sufferings, death and resurrection of Christ, we think of three degrees of glory and of exaltation in the celestial kingdom. And we most certainly do not think of the devil and hell. In fact, we don’t even use the word hell anymore, having replaced it with the more politically correct term, “spirit prison.” Yet, even with that term, we do not see it as an actual prison, with real shackles upon a person. All has become figurative states of mind.

All fear is negative and bad and inspired by me,” says the devil

All of this is according to the deceptions, plans and power of the evil one, for it is his intent to remove both Christ and himself from our conversations. As long as he remains out of sight and out of mind, he is free to go about destroying souls.

In this way, the people are deceived and never realize the danger they are in, nor do they learn the process by which to go about removing themselves from that danger. They are deceived into thinking that fear, meaning actual fear, as in fright, is contrary to the gospel, and that fear can only be inspired by the devil. So, they never enter the process by which all the ancient saints went through to shake off the chains of hell and rend the veil of unbelief and save themselves, which is the process of fearing and trembling and crying before the Lord.

Again, what is it that we are to fear in this process? We are to fear being cast off forever. (See Mosiah 28: 4.) It is this fear that causes the body and spirit to tremble. And, why should we fear this? Because as long as the chains and veil are attached to us, we cannot exercise faith, cannot be saved and will be dragged down to hell once we leave our physical bodies, to become subject to, and possessed by, the devil’s spirit. Once people learn of these things, they begin to fear death, while the righteous, who have been liberated from this captivity, have no fear of death.

To be clearer in writing, no one can be saved without faith in Christ and no one can exercise faith in Christ unless they go through the process of fearing, trembling and crying before the Lord. So, to ascribe all fear as inspired of the devil is to commit spiritual suicide, for you will then never be able to exercise faith unto salvation.

The scriptures explain these things in plainness, so that people can understand that they ought to go through this process right now, this very moment, while they are still alive. Such plainness necessitates Satan’s strategy to get us to misinterpret these real things as mere symbols.

The one mighty and strong is a deception

There are many who are waiting for “one mighty and strong” to show up and save the day, performing miracles and wonders and signs. Such a doctrine is inspired of the devil. I’m not saying that there will not be one or more persons arriving who will be mighty and strong and manifest miracles and perform great works. Of course there will be. However, the waiting for such a man or men to arrive is inspired by the evil one, that he might keep all those who believe such a doctrine in the status quo and ever relying upon the arm of flesh and looking for someone to lead them.

The true doctrine of Christ is that every man and woman is to repent of their sins and harden not their hearts, receiving a remission of their sins, and then asking God in faith to obtain the gifts and powers of the Spirit, so as to work miracles themselves, and not to wait for miracle workers to show up. Those who wait for miracle workers to show up, without learning how to work miracles themselves, will end up being deceived, for Satan will send miracle workers with the intent to deceive such people.

We are to obtain the gifts ourselves so that we are not deceived (see D&C 46: 8.) If you do not obtain the gifts, but merely wait for a savior to arrive, you will get a savior, but he will be sent from the evil one.

Pray against the power of the devil

The scriptures indicate that we must pray always and not faint, that we be not led into temptation. In other words, we are to pray against the power of the devil, against his power to tempt and deceive us and others.

Yea, cry unto him against the devil, who is an enemy to all righteousness. (Alma 34: 21.)

The Lord will grant us what we ask for in faith, but if we do not ask for something, He will not grant it. The ancients always prayed against the devil’s power and taught all men to do so. The Gentile church typically neglects this duty.

The ordinance of prayer

Prayer is an ordinance (see New thoughts on prayer) by which we offer a sacrifice to the Lord. He only accepts one type of sacrifice: that of a broken heart and a contrite spirit. A broken heart and contrite spirit is a heart that is inundated with sorrow for sin. Initially, it is sorrow for one’s own sins. Later, when forgiveness through faith on Christ has come, it is sorrow for the sins of the world.

Prayer only works if this sacrifice is offered up. If any man or woman prays to God without presenting before Him the required sacrifice, which is the only sacrifice He will accept, the prayer is counted as evil and profits the man nothing. (See Moroni 7: 6-9.) Just as Cain brought the wrong sacrifice to the Lord and was rejected by Him, while Abel brought the right sacrifice and was accepted, so if we pray to God without a broken heart and contrite spirit, our prayers will not be answered, or will be of no profit to us.

The Son of God is “quick to hear the cries of his people and to answer their prayers” (Alma 9: 26), but only if they offer the required sacrifice. If they go to the prayer altar and offer up nothing, or some substitute sacrifice, they have no such promise.

If you are not weeping, you are not broken-hearted

The Lord has given us a key whereby we might know if we have a broken heart and contrite spirit: the crying of tears of sorrow. When we are crying tears of sorrow for our own sins, or for others’ sins, then we are broken-hearted. If we have not, as yet, reached that point, our hearts are still hard.

Yea, his weeping for Zion I have seen (D&C 21: 8 – The Lord, speaking of Joseph Smith, Jun.)

For I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith, and I know that he will hear my cry. (2 Ne. 33: 3 – Nephi)

There is a reason why the scriptures tell us to “cry unto the Lord.” The word cry can mean “to make a loud call or cry, as in an effort to be heard, in prayer or supplication, in pain or anger, etc.; to call out or exclaim vehemently or earnestly; to shout; to vociferate.” But it can also mean “to utter lamentations; to lament audibly; to express pain, grief, or distress, by weeping and sobbing; to wail; to shed tears with or without making a sound; to weep.” It is the latter type of crying that demonstrates a broken heart and contrite spirit.

When we cry to the Lord, with uncontrollable weeping for our sins, the Lord is “quick to hear the cries.” Only those who have a broken heart and contrite spiritwho are they that are truly penitent and sorry for their sinshave access to the atonement of Jesus Christ, “and unto none else can the ends of the law be answered” (2 Ne. 2: 7.) This means that unless you are brought to tears for your own sins, or for the sins of the world, you are currently in a state of damnation, because your heart is still hard, the veil of unbelief is still intact, the chains of hell are still attached to you and you are still in subjection to the devil, being an enemy to God.

The condition of the heart

It all comes down to our hearts. Our hearts are hard, like a stone. This is the reason, the only reason, why those of us who ask God for a gift of the Spirit, do so in vain. This is the reason why we do not receive.

No one can exercise faith while in a state of damnation. No one can be saved in his sins. He must be saved from his sins. A hard heart is a wicked heart. As long as his heart is hard, a man is still in his sins. The heart must be broken before salvation goes forth. Before Christ can forgive anyone of any sins, there must be the all-important sacrifice of a broken heart and a contrite spirit. Simply saying you are sorry for your sins does not cut it. You must feel sorrow for your sins. And this must be the sorrow unto repentance spoken of in the scriptures. This is sorrow that is accompanied by tears, by uncontrollable weeping. It is this sorrow that causes you to turn from (repent of) your sins.

And for those of us who have turned from our sins without the accompanying sorrow for sin (the weeping of a broken heart), such “repentance” is but a change of lifestyle and profits us nothing in the afterlife. The Lord looks upon the heart. Regardless of how one has stopped using drugs, alcohol, tobacco, and breaking the law of chastity and other laws of God, if the heart is still hard, that man is still in a state of wickedness, with veil of unbelief firmly attached, and has no faith unto salvation, which is why he cannot perform any miracle and will find himself in hell upon his death if he continues in the iniquity of his heart. So, it is sorrow for sin (the broken heart and contrite spirit) that is the first and chief gift of God that one needs to be saved.

But before you can attain to that state of sorrow, you must understand the consequences of sin. You must have a proper understanding of death, hell, and the devil and the captivity of the devil. And this understanding must work in you until you fear being cast off and tremble under a consciousness of your guilt before God. Only then can you come close to obtaining a broken heart and a contrite spirit.

All of this brings us to the role of the Book of Mormon.

The Book of Mormon is the solution

The word of God, found in the Book of Mormon, contains everything necessary to bring people to repentance, to the broken heart and contrite spirit required before miracles can go forth. This volume of scripture is designed to “pull down all the pride” (see Alma 4: 19) of the church of God. The opposite of pride is humility, meekness, lowliness of heart. These words refer to the broken heart and contrite spirit, not to mere “teachableness” as many LDS would interpret them to mean.

The church of God is currently in a rising pride cycle, which means that it does not desire to repent, nor feels the need to. It enjoys the status quo just fine. It resembles the Nehor perversion in certain aspects.

(The order of Nehors created exceedingly hard-hearted people. It was the Nehors of Ammonihah who murdered the women and children believers by fire. See Alma 14. It was also mostly the Nehors who slew the Anti-Nephi-Lehies who were prostrate and praying to God. See Alma 24.)

So, many members no longer care about obtaining the gifts. But even the members that are concerned about the lack of gifts, and that attempt to receive them, are incapable of doing so because they “are led, that in many instances they do err because they are taught by the precepts of men.” In short, the devil has the entire world under darkness, both within and without the church.

The Book of Mormon is the Lord’s solution to this problem. It is intended to give us the word of God in purity so that we can learn everything we need to know about Christ’s atonement and His power of deliverance, as well as the devil’s power of captivity. It continually calls us to repentance and shows us exactly what to do to escape the grasp of the devil and avoid entering hell, how to obtain a glorious resurrection, how to repent and receive forgiveness of sin, and how to obtain any gift or power that God has ever given to any saint of any age. In short, it gives us exactly what we need to gain the victory over the devil and overcome the world by faith.

Enos and Amulek as our models

Enos knelt before his Maker and “cried unto him in mighty prayer and supplication” for his own soul, “all the day long.” And when the night came, he did still raise his voice in prayer. And then the Lord spoke to him and told him his sins were forgiven.

It took Enos less than 24 hours of “crying to the Lord,” or less than the waking hours of a day, before the Lord finally spoke to him and he obtained a remission of his sins. It was accomplished in a single day.

Amulek said:

Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. (Alma 34: 31)

Again, the implication is that it takes but one day to obtain forgiveness.

How to pray, part two

Remember the list of steps? Pray to the Father, in the name of Christ, with faith in Christ, believing that we will receive, doubting nothing, for something good and right? Well, if you pray that way without a broken heart and a contrite spirit, you won’t receive a damn thing.

Before approaching the Lord in prayer to obtain the gifts of the Spirit, you must first obtain a remission of your sins, and before that you must first obtain a broken heart and a contrite spirit. And to do that you need to be harrowed up with guilt, you need to tremble and fear before the Lord, and nothing does that like the pure gospel of Jesus Christ, even the word of God as written in the Book of Mormon. The broken heart is the first thing to ask for. With prayer and the word of God, as found in the Book of Mormon, pride will eventually be pulled down and your heart will be softened and the tears will flow for your sins.

At that point, you must pray to God for forgiveness, while in your state of tears, or broken-heartedness, for as long as it takes. As demonstrated by Enos, it won’t take longer than a day, for the Lord is quick to hear the cries of His people. When you finally receive forgiveness of sin and have had your sorrow wiped away and replaced by joy, being full of the Holy Spirit and being baptized with fire, with the ability to speak the tongue of angels, etc., then, and only then, will you be able to ask and receive whatever you want.

Right after Enos received a forgiveness of sins, he got back onto his knees and poured out his whole soul to God for his brethren the Nephites. His broken-heartedness was in their behalf. Again, the Lord spoke to him. Later, he again prayed in this same manner, this time asking for something specific regarding the preservation of their records. He received what He asked for, because once again, he prayed with a broken heart and contrite spirit.

This is the grand key to the doctrine of ask and receive. If you have a hard heart, you receive the lesser portion until you know nothing and are taken captive by the devil. If you do not harden your heart, but keep it broken, you receive the greater portion of the word until you know the mysteries in full. (See Alma 12: 10-11.) Again, the key to know if you have a hard or soft heart is whether you weep over sin.

The Atonement has power to melt hearts

And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me. (Alma 7: 11-13)

The suffering that Jesus went through is designed to move the Universe to tears, compassion and forgiveness. All mankind would unavoidably perish were it not for the redemption of Christ, and He came down to save us, not to save Himself, because He loves us and does not want the workmanship of His hands to perish. So, this was a completely selfless sacrifice. Both the reasons for the sacrifice and the intensity of it work on all who plant this word in their hearts.

This means that when we plant this word in our hearts and believe it, viewing the cross of Christ and all the suffering that He underwent, we, too, can be moved to tears, compassion and forgiveness. In other words, the atonement has power to take away our stony hearts and give us a heart of flesh. For this reason, studying the word of God tends to pull down pride and humble us to the dust, making it easier for us to obtain a broken heart and a contrite spirit.

For those of us who find that we cannot cry to the Lord, meaning that we cannot feel the sorrow for sin necessary to obtain blessings from the Lord, because the tears do not come, the Lord, in His infinite foreknowledge and mercy, knowing that the preaching of the word in purity has power to break hearts and that the Gentile church would not preach the word in purity, began the foundation of the church with the Book of Mormon, for the Book of Mormon prophets preached it in purity. In this way, anyone who desired to obtain a broken heart and a contrite spirit, could do so by reading the Book of Mormon with a believing heart. This would be as effective as hearing the pure word preached in power.

A doctrine of two atonements

The process of working out your own salvation with fear and trembling before the Lord, and of calling upon the name of the Lord with a broken heart and a contrite spirit is an atonement. To be saved, two atonements are required. The infinite atonement of Christ in which He feared that we would all be cast off, trembled with a perfect consciousness of all our guilt, and sorrowed under the enormous weight of our sins, was the first one, without which no one would be saved. But a second one, a finite one, in which each person must also go through this process of fearing, trembling and sorrowing, is necessary to activate the first one.

A sense of our own nothingness

Ammon said, “Yea, I know that I am nothing” (Alma 26: 12.) Mormon said, “O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth” (Helaman 12: 7.) And king Benjamin said, “The knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state” (Mosiah 4: 5.)

The broken heart and contrite spirit is attendant with a sense of our own nothingness. Lehi preached the nothingness of man to his children (see Deep Waters: Lehi’s model of the universe) who then kept up the teaching throughout their generations to the end of their civilization. We are, quite literally, nothing, having come from the nothingness. All that we are and possess has been given to us, or leased to us, by the generosity and charity of God. If we do not turn the lease into a permanent ownership, by filling our hearts with charity, which is the love of God, our lease will end and we will return to the nothingness from whence we came. Just as from dust we are taken and to dust we shall return, so from nothing we come and to nothing we shall return, unless we take advantage of the atonement of Christ.

Even before obtaining a broken heart and a contrite spirit, getting a sense of one’s own nothingness assists in softening the heart, for the contrast between God’s absolute greatness, being a possessor of all things, and our nothingness, causes us to quake and tremble. Shaking, quaking and trembling are helpful in softening the heart. And after the broken heart is received, always remembering one’s nothingness and the greatness of God keeps everything in a proper perspective, so that it becomes that much easier to retain a remission of sin.

Retaining a remission of sins

And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel. And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true. (Mosiah 4: 11-12)

The key to retaining a remission of sins, given by king Benjamin, is to continually perform the ordinance of prayer, offering a sacrifice of a broken heart and a contrite spirit, which is the required sacrifice or atonement that is acceptable to the Lord. Doing so will fill us with the love of God (charity) so that it will be well with us at the last day, for whoever does not possess charity is counted as nothing and must return to the nothingness from whence they came, while those who do possess charity remain in the kingdom and receive an inheritance.

It is imperative, then, that we pray always and do not faint, after the prescribed manner.

There is no going back

To those who wish to use the information in this post, know going into it that once you start the fearing and the trembling, there is no going back. The pure gospel awakens you from the sleep of hell into a state of torment, even the pains of hell. The realization that you do not have faith will torment you as if your soul has been set on fire, for without faith no man can be saved.

One option (temporary at best) is to reject the gospel altogether and to believe that the promises of the Lord are false and thus the plan of salvation is a sham. But that will only work until you die and then you will find yourself in hell, in your unsaved condition. So death does not bring relief from this misery.

If you make an agency choice to continue to believe that what the Lord has promised in the scriptures is true, and that all who ask in faith, believing they will receive, nothing doubting, will indeed receive, then you must remain in your miserable, faithless state until you obtain the promised witness.

The very misery you find yourself in, then, knowing that you have no faith sufficient to save yourself, will either impel you forward to ask again and strive to obtain the witness, or drive you backward to reject the entire gospel. In this way, all who arrive at the trial of faith must make a choice. There is no middle ground. It is all or nothing.

Closing summary: A gospel prescription

Just as one goes to a doctor who then prescribes a medication or procedure to cure the ailment, so we can write a prescription based upon the above information to “cure” the world of a deficiency of gifts and miracles.

There are three steps to receiving what you ask God for. The first is the fear of being cast off forever. The second is a trembling under a consciousness of your own guilt before God. The third is a broken heart and a contrite spirit, which is extreme sorrow for your sins, manifested by uncontrollable weeping.

Once a man has the fear we are speaking of, this automatically leads him to trembling. The fear and trembling, if they are continued through prayer and studying the word of God, will eventually lead to a broken heart and a contrite spirit.

It is the broken heart and contrite spirit that rends the veil of unbelief, shakes off the chains of hell and casts away every doubt. Once a person has a broken heart and a contrite spirit, he can pray to God for forgiveness of his sins and within a single day of prayer become justified, sanctified and purified. This is because God is quick to hear the cries of those that have a broken heart and a contrite spirit.

After his sins are remitted, the man must continue in prayer and fasting, praying against the power of the devil, acknowledging the greatness, goodness and long-suffering of God and His hand in all things, and always remembering his own nothingness, and by so doing, he will always retain a remission of his sins.

Such a man, whose sins are now remitted due to his broken heart and contrite spirit, can ask the Lord for any gift or power of the Spirit and it will be granted him. So long as he remains broken-hearted and with a contrite spirit, he will grow in the knowledge of the glory of God, and partake of as many gifts, marvels, signs, wonders and powers as he asks for.

Now, backing up a bit: the first step is fear. To obtain this fear, a man must have the gospel preached to him in its purity, so that he has a good understanding of the power and captivity of the devil, of hell and of death, and also of the power and deliverance of the Son of God, of heaven and of the resurrection and judgment. The volume of scripture that God has given to us to preach the gospel in purity is the Book of Mormon. Therefore, to all who are serious about obtaining and exercising faith and receiving the gifts and miracles of God into their lives, may I make a suggestion?

Put every other book you are currently reading and studying aside and just read the Book of Mormon, preferably out loud, so that you actually hear it preached. Every available moment that you have, read from its pages, with the above understanding in mind, and allow it to soften and affect your heart, afflict your soul, harrow you up with your sins, instill fear in you and cause you to tremble under a consciousness of your own guilt. This can only be accomplished if you believe everything that you read and apply all the sermons of repentance to you, as if they were spoken directly to you and with you in mind. Do this until your pride has been pulled down by the word of God and you have obtained the broken heart and contrite spirit that you seek.

Also, pray to God in the above prescribed manner, using a deadline so that each prayer becomes a trial of your faith. In this way, you will be able to plainly see that you do not have faith, which will cause you to fear and tremble exceedingly.

Continue on with these prayers and scripture readings, and petition the Lord for the broken heart and contrite spirit and to rend the veil of unbelief and shake loose the chains of hell. Use every available moment to do these things and submit yourself fully to the fearful and trembling pains of hell. Eventually, the Lord will take away your stony heart and replace it with a heart of flesh and you will finally feel the relief that comes from uncontrollably sobbing because of your sins. You will finally be able to feel sorrow for your sins, instead of just saying you are sorry and not really feeling it.

When those tears come, continue crying (with tears) to God, in your broken heart and contrite spirit, asking for forgiveness of your sins until you obtain forgiveness.

Once you obtain forgiveness, you can now ask God to see an angel or a vision or whatever, and it will be given to you. Then go and bear testimony to others of what you have seen so that they can exercise faith to see the same things. This is how it works.

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Every one of us had a perfect, wonderful and happy childhood


Old Photos

My wife recently asked me to scan in some old photos of our family.  As I looked over them, it made me once again realize how fleeting childhood is.  My kids are currently all over the childhood age spectrum.  They are all adorable to me just as they are right now, but viewing these photos and seeing how very young they were and how cute and cuddly they used to be in their earlier childhood stages, caused me to feel an acute nostalgia.  I longed for another chance at holding each one of them again in my arms, as babes and infants, or playing with them as toddlers, or watching them develop again as boys and girls.  It pained me that I wasn’t able to do that and also that my memory of those years wasn’t absolutely perfect, so as to re-live those precious experiences merely by accessing my memory.

My own childhood was very happy, but again, my memory of it is only of instances, not of continuous days, hours and minutes.  I cannot relive it by memory.  The most I can do is enjoy the childhood my kids are currently going through and to take advantage and cherish every moment I can.

Although my childhood was what I consider a happy one, it wasn’t perfectly so, of course.  None of us live perfectly happy lives, in perfect conditions.  And very many of us go through childhoods that are very far from happy, miserable even.  This is quite the shame, as childhood is so different than adulthood.  Childhood comes once and then is gone forever, whereas adulthood comes and stays with you throughout the eternities.

To have experienced a rotten childhood is such a bummer.  A child is the most alive creature on the planet and deserves to be around adults who are also alive and vibrant.  Often, though, life turns adults sour and adults take out that sourness on everyone around them, including the children.  This is unfortunate because once the sparkle of childhood, which can be seen in each child’s eyes and in their smile, is gone, it is gone forever.

At least, that is the conventional view.  My understanding is a bit different.

Memory of Mortality

When I was eighteen years old, I was once praying to God about something and in the midst of the prayer the Holy Ghost responded.  I cannot recall what I was praying about, but I do recall the communication.  It made quite the impression on me because it was the first time I had received anything from the Spirit while praying.  Here I was talking to God and then I get interrupted by a message.  Anyway, the Spirit told me that, by divine design,  our memory during mortality was not perfect.  She told me that the ability to forget was a gift of God given to us during our mortal existence, so that the purposes of God would not be thwarted.  Apparently, a perfect mortal memory, meaning a perfect memory of mortality, or of our mortal existence, would create tremendous guilt in mankind and we, having a perfect remembrance during mortality of all the bad things we’d done, would, essentially, end our lives.  Guilt, apparently, if it cannot be removed from one’s brain or mind or heart, is an unquenchable fire that destroys humanity.  Mankind self-destructs if faced with non-stop, perfectly rememberd guilt.  The atonement has power to remove that guilt, but much of mankind does not apply the atonement, or does not know of it, therefore, if mankind had a perfect memory here on earth Satan would conquer all and frustrate the plans of God.  The Spirit explained to me, then, that God had given us the ability to forget with the passage of time and the inability to recall things perfectly, to extend the lives of man upon the earth, giving them the opportunity to learn of the gospel and accept the atonement.

Again, I don’t recall exactly what I was praying about, but I think I was praying about memory, which is why I got this answer.  At any rate, I remember I was satisfied by this answer, and I was content to not have a perfect memory during mortality.

Memory of Pre-Mortality

We are all taught that there was a veil of forgetfulness placed upon us before we were born here on Earth.  This is why we cannot remember our pre-mortal existence.  This veil of forgetfulness allows us to exercise faith in the Lord because it takes away our memories of Him.  If we all had perfect memories of our pre-mortal existence, there would be no test or trial.  Mortality would be as easy to pass as if we were still living in God’s presence, for with a perfect memory of our life there, sin would hold no temptation to us here.  So, God temporarily took away our memory of our life there, so that we wouldn’t be influenced in our decisions here.  This veil of forgetfulness appears to have been placed upon our spirits, or spiritual bodies.  In other words, the veil of forgetfulness is not an aspect of our physical, mortal bodies.  On the other hand, I learned from the Spirit that God made our physical, mortal bodies in such a way as to limit our mortal memories.  In other words, the faulty or imperfect memory we have here during mortality is a result of the physicality connected to our spirits, the physical clothing acting as a dampener of the spiritual senses, limiting what we can see and perceive (and remember) through the spiritual senses.

The Restoration of All Memories

In the resurrection, we get our memories back.  We’ll remember both our pre-mortal existence perfectly and also our mortal experiences perfectly.  The immortal bodies we receive will have the intentional limitation that was placed there taken out, so as to be able to recall every instance of our lives, back to the very starting day when we first came into existence.  The blood of Christ will have been applied to everyone who inherits the kingdom of God (any of the three glories), so there will be no more guilt upon us and it will be expedient to see the sum of our lives finally.

Again, this happens in the resurrection, not in upon death.  Upon death, we all will enter into the spirit world, some of us going to paradise, others to spirit prison.  Without the physical body, the limitation that the body imposed upon our spirits concerning the dampening of the senses, including the memory, will be lifted, so that all will be able to sense fully, with perfect remembrance of every instance of their mortal lives.  Those with unrepentant guilt will have that guilt ignited into a fire that will consume them until they accept the gospel and repent, while those who have already repented will have peace of mind.  Unlike mortality, the guilt felt by the unrepentant sinners in the spirit world will not cause them to take their lives, for they cannot die, being immortal spirits, but it will merely give them the misery associated with the suffering of the damned, with gnashing of teeth, etc., until they repent and obtain the relief brought by the blood of Christ and forgiveness of sin.

The spirits in prison or in paradise, although possessing a perfect memory of their mortal existence, will still not remember their pre-mortal existence, as the veil of forgetfulness was placed upon their spirit bodies and will not be lifted until the resurrection.  Because of this, missionary work still needs to be done among the spirits in prison, for, if they could remember their pre-mortal existence, they would also be able to remember the plan of salvation and all that we learned then, and would have no need of missionaries preaching to them.  Their memories would be a sufficient preacher.  However, while residing in the spirit world, prior to the resurrection, nobody will recall their pre-mortal existence.

Two childhoods

Childhood being such a special time of life, one of the blessings that God has in store for each of His children is the restoration of the memory of their mortal childhood.  Now, that can be both good and bad.  Good if you had a happy childhood, bad if you were abused or otherwise had a miserable childhood.  However, He’s got that covered, too.

In the heavens, we also had a childhood.  Unlike our earthly parents, our heavenly Parents did everything right.  They provided the best environment, full of love and opportunities to learn and grow.  Whereas our mortal childhood is fleeting, our heavenly childhood lasted a veritable eternity.  We were perfectly happy in every sense of the word.  We enjoyed our siblings, our environment, the animals and other creations of God, the beauty seen everywhere, our own spirit bodies and those of others, and most especially, we enjoyed our Parents.  They were perfect in every way.  Every expression they had, ever word they spoke, every action they took, was perfectly calculated to make their children happy.  We were ectatic in their presence.  They understood how special childhood is and did not let time slip away from them.  They enjoyed our childhood as much as we did.

No comparison

Take the happiest child in the world, or the adults who claim to have had the happiest children of all and compare them with the childhood we all had in the heavens and we’d all see that there is no comparison.  The heavenly childhood lasted virtually an eternity.  In comparison, here it is less than an instant.  There we had all our needs taken care of, with perfect bodies, with unlimited opportunities and an infinite number of new things to confront our senses.  It was a continuous marvel of new wonders 24-hours a day, non-stop.  Imagine a kid in such a situation!  He or she would be giddy with excitement.  Such was our heavenly childhood.  Here, as children we have the same inclinations of wonder at all the new things, but rarely do we get to indulge ourselves in wonder and excitement.  Mostly, children are taught here to conform to the rules, not to explore their world.  Children often don’t have their needs taken care of.  Many are in loveless or abusive environments.  And many have imperfect bodies, being lame, blind, mutilated, etc.  Still, the spirit inside is a child and thus, is holy and heavenly, having come from a place of wonder.

Additionally, children here on earth have their adulthood forced upon them.  They get to a certain age and their bodies forcibly change them into an adult.  There is nothing they can do about it.  In yonder heavens, though, we had untramelled agency.  Want to stay a child?  Okay, stay a child for as long as you want.  Want to become an adult? (and the adult of our species is called a god, with reproductive capabilities), well, okay, you can go through the process of becoming an adult by being born into a physical, mortal body and then following the plan of salvation.  This is why our heavenly childhood was of a seemingly endless duration.  Every child placed into such a heavenly situation would voluntarily choose to stay in that state for an exceedingly long time, a veritable eternity.  Only when we had had our fill of being children, having reached the point of learning and playing that the next new wonders were with adulthood, only then did we have the desire to become an adult, and only then did we leave behind our heavenly childhood and enter mortality to begin the process.  Due to the quantity of new wonders in heaven, our heavenly childhood must have been mindboggingly long and exciting.  Any way you look at it, the heavenly childhood was superior to what we experience here.

When our memories come back

In the resurrection, we all will remember our heavenly childhood and will be able to re-live it, through our perfect memory, over and over again.  That memory will bring us so much joy and will wipe away or overpower any sorrow we might have felt about our mortal childhood.  Everyone, then, is going to get the memories of the perfect childhood.  With the perfect Parents.  And the perfect environment.  The Lord, in His mercy and foreknowledge, in this way can mend our broken mortal childhood memories and give us something infinitely better.

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