John the Revelator is not the Elias who restores all things


Revelation chapter 10 reads as follows:

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me,

Seal up those things which the seven thunders uttered, and write them not.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. And the voice which I heard from heaven spake unto me again, and said,

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me,

Thou must prophesy again before many peoples, and nations, and tongues, and kings. (Revelation Chapter 10)

Joseph Smith was asked a question about the book and gave the following answer by revelation:

Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation?

A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things. (D&C 77:14)

Everyone who reads this scripture thinks that the part that says, “this is Elias, who, as it is written, must come and restore all things” must be referring to John, but the question was not asked about John, but about what we should understand by the little book that he ate.

Where it is written

Joseph Smith said, by revelation, that “this is Elias, who, as it is written, must come and restore all things.” So, where is it written that Elias must come and restore all things? Here:

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matt. 17:10-11)

Lots of Eliases, but there’s only one Elias who restores all things

Now, there are lots of different Eliases, for Elias (which is simply the name Elijah translated from the Greek) is a title for anyone who is sent by the Lord to prepare the way before Him. Jesus taught the following to His disciples:

But I say unto you,

Who is Elias? Behold, this is Elias, whom I send to prepare the way before me. (JST Matt. 17:13)

This means that all angels operate as Eliases, because part of their mission is to prepare the way of the Lord:

…neither have angels ceased to minister unto the children of men. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men. (Moroni 7:29-32)

Also, all men who prepare the way of the Lord operate as Eliases. Thus, both John the Baptist and Jesus Christ (who prepared the way of the Father) are Eliases, nevertheless, there is a specific Elias who restores all things:

And he [John the Baptist] confessed, and denied not that he was Elias; but confessed, saying;

I am not the Christ.

And they asked him, saying;

How then art thou Elias?

And he said,

I am not that Elias who was to restore all things.

And they asked him, saying,

Art thou that prophet?

And he answered,

No.

Then said they unto him,

Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said,

I am the voice of one crying in the wilderness,

Make straight the way of the Lord,

as saith the prophet Esaias.

And they who were sent were of the Pharisees. And they asked him, and said unto him;

Why baptizest thou then, if thou be not the Christ, nor Elias who was to restore all things, neither that prophet?

John answered them, saying;

I baptize with water, but there standeth one among you, whom ye know not; he it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:21-28)

We see from this that John the Baptist identified both himself and Jesus Christ as Eliases (and he also identified Jesus as the Prophet that Moses spoke of in Deuteronomy 18:15-19), but John indicated that he himself was not that Elias who restores all things.

Thus, there is more than one Elias spoken of in prophecy, but they are different people performing different works at different times, and not just the same person reincarnated or transmigrated, such as for example Elijah the Tishbite coming back to earth and being born again as John the Baptist, as some erroneously believe and teach. No, these are all different Eliases, meaning different people bearing the same title of Elias.

The Elias who restores all things is not a composite personage

Nevertheless, nor is the Elias who restores all things a bunch of different people, like a composite Elias, which erroneous teaching was taught by Bruce R. McConkie and others:

According to the plan and program of the Lord, the dispensation of the fulness of times is “the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). This restoration is to be effected by Elias. Before the winding up of the Lord’s work, the promise is: “Elias truly shall first come, and restore all things” (Matt. 17:11). With these ancient scriptures before us, these questions arise: Who is the promised Elias who was to come and restore all things? Has the work of restoration taken place? Or is it something that is yet future?

Correcting the Bible by the spirit of revelation, the Prophet restored a statement of John the Baptist which says that Christ is the Elias who was to restore all things (Inspired Version, John 1:21-28). By revelation we are also informed that the Elias who was to restore all things is the angel Gabriel who was known in mortality as Noah (D&C 27:6-7; Luke 1:5-25; Teachings, p. 157). From the same authentic source we also learn that the promised Elias is John the Revelator (D&C 77:9, 14). Thus there are three different revelations which name Elias as being three different persons. What are we to conclude?

By finding answer to the question, by whom has the restoration been effected, we shall find who Elias is and find there is no problem in harmonizing these apparently contradictory revelations. Who has restored all things? Was it one man? Certainly not. Many angelic ministrants have been sent from the courts of glory to confer keys and powers, to commit their dispensations and glories again to men on earth. At least the following have come: Moroni, John the Baptist, Peter, James and John, Moses, Elijah, Elias, Gabriel, Raphael, and Michael (D&C 13; 110; 128:19-21). Since it is apparent that no one messenger has carried the whole burden of the restoration, but rather that each has come with a specific endowment from on high, it becomes clear that Elias is a composite personage. The expression must be understood to be a name and a title for those whose mission it was to commit keys and powers to men in this final dispensation (see Doctrines of Salvation, 1:170-174). (Doctrinal New Testament Commentary, 3:492-493; see also Mormon Doctrine, 2nd ed., p. 221)

Notice that McConkie says, “Correcting the Bible by the spirit of revelation, the Prophet restored a statement of John the Baptist which says that Christ is the Elias who was to restore all things (Inspired Version, John 1:21-28)” In point of fact, that text does not say that Christ is the Elias who was to restore all things. It only says that Christ is Elias. In other words, Christ is an Elias. This is the first error McConkie made.

Notice also that McConkie says, “By revelation we are also informed that the Elias who was to restore all things is the angel Gabriel who was known in mortality as Noah (D&C 27:6-7; Luke 1:5-25; Teachings, p. 157).” In point of fact, the text does not say that Gabriel is the Elias who was to restore all things. It only says that Gabriel holds “the keys of bringing to pass the restoration of all things.” These keys will be delivered by Gabriel to Joseph-Nephi, who will then use them to restore all things. This, then, is the second error McConkie made.

Again McConkie says, “From the same authentic source we also learn that the promised Elias is John the Revelator (D&C 77:9, 14).” This post is going to attempt to correct that erroneous assumption, for the revelation in question does not say that John is the Elias who was to restore all things. Three strikes, McConkie.

McConkie started out wrong in this endeavor because he came up with the wrong answer to the question he posed, “Who has restored all things?” McConkie (and I suppose other latter-day saints of like thinking) have supposed that the restoration of all things has already occurred. But latter-day saint scripture explicitly states that the restoration of all things has not, as yet, occurred and thus is still future to us:

Therefore, thus saith the Lord unto you, with whom the priesthood hath continued through the lineage of your fathers—for ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began. (D&C 86:8-10)

So, given that the restoration of all things is still future to us, the answer to McConkie’s question, “Who has restored all things?” is: no one has restored all things. And the answers to McConkie’s other questions, “Who is the promised Elias who was to come and restore all things? Has the work of restoration taken place? Or is it something that is yet future?” is: Joseph-Nephi is the promised Elias who was to come and restore all things; and a work of restoration has taken place, but not the restoration of all things, which is yet future to us.

Therefore, all the Eliases we have so far seen, have been Eliases who are not the Elias who restores all things, for that specific work of restoration, and that specific Elias, is yet future to us.

The Elias who restores all things is a specific person

Just as the prophet Elijah the Tishbite was a specific person who had a specific mission, and thus was a specific Elias, so John the Baptist was a specific person who had a specific mission, and thus was a specific Elias. Jesus taught:

But the days will come, when the violent shall have no power; for all the prophets and the law prophesied that it should be thus until John. Yea, as many as have prophesied have foretold of these days. And if ye will receive it, verily, he was the Elias, who was for to come and prepare all things. (JST Matt. 11:13-15)

John, then, was the specific Elias who was to come before the First Coming of Jesus and prepare all things for Him. In like manner, there is a specific Elias who was to come before the Second Coming of Jesus Christ and restore all things:

Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST Matt. 17:14)

The word “another” indicates a specific person who restores all things, not a composite personage. Okay, let’s get back to Joseph Smith’s revelation concerning the book that John ate.

A mission

According to Joseph Smith, the book that John ate was a mission for him to gather the tribes of Israel. Now, books contain words, do they not? And how does one receive a mission? Does not one receive a mission from someone else? Does not someone else say to the person receiving the mission, “Go do this and that?” Are not words used to send someone on a mission? The book, then, is representative of someone’s words, even the words of the someone who is sending somebody else (John) on a mission. Whose words does the book contain? The book contains the words of that Elias who restores all things (who is Joseph-Nephi.)

An ordinance

The eating of the book by John represents John’s ordination to the mission. How does one get ordained to a mission? Does not someone lay hands on another person’s head and say words? Whose words are used to ordain John to his mission to gather the tribes of Israel? Why, the words of that Elias who restores all things (who is Joseph-Nephi.)

John accepts the mission from Elias

It is interesting that the mission (which represents that Elias who restores all things, his words and his mission to gather the tribes of Israel) was in the hand of an angel, for, as already stated above, angels themselves also bear the title of Elias. Thus, John taking the book out of the hand of the angel is representative of John accepting the mission to gather the tribes of Israel from the hand of Elias.

An available mission

Was the book open or closed? It was open:

And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,…And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. (Rev. 10:2,8)

So, this little mission was open, or available to be filled by someone. And God chose John to fill it. He then took the book (accepted the mission) and ate it (was ordained to the mission.)

This has happened before

Eating books is nothing new in prophecy. It happened to Ezekiel:

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious. But thou, son of man, hear what I say unto thee;

Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; and he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. (Ezekiel 2:6-10) Moreover he said unto me,

Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

So I opened my mouth, and he caused me to eat that roll. And he said unto me,

Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee.

Then did I eat it; and it was in my mouth as honey for sweetness. (Ezekiel 3:1-3)

Just like John, Ezekiel saw a roll of a book, which was in a hand—but this was a disembodied hand, representing the hand of the Lord, and not the hand of an angel, meaning an Elias—and the book was spread open before Ezekiel by the hand (therefore it was an available mission, ready to be filled), and then Ezekiel ate it and was commanded to speak the Lord’s words to the people. So, the book roll contained the words of the Lord, representing an available mission of the Lord for Ezekiel to accomplish, and Ezekiel accepted this mission by the hand of the Lord, and then was ordained to the mission by the Lord when he ate the roll.

Now, back to the book that John ate.

A little mission

What kind of a book was it? It was a little book. What kind of a mission was it? It was a little mission. (Not a big or a great mission.) As it was a little mission, it wasn’t a mission for John to gather all the tribes of Israel, just some of the tribes. How many tribes? Probably just two: the tribes of Judah and Benjamin. During the time of John’s mortal ministry, those were the two tribes that occupied the land of Jerusalem, and those were the two tribes he was familiar with. So, he gets to participate in the end time events by receiving a little mission to gather a couple of the tribes of Israel (Judah and Benjamin.)

The big mission

The mission to gather the tribes of Israel is the mission of that Elias who restores all things, who is Joseph-Nephi:

Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse?

A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things. (D&C 77:9)

Joseph-Nephi has the mission to gather all the tribes of Israel, but because John is slated to participate in the end times work, he delegates to John a little mission, while reserving the big mission of gathering the rest of Israel himself.

Why must Joseph-Nephi be the one to gather the larger portion? Because the smaller portion (Judah and Benjamin) are of a finite number, whereas the larger portion (all the rest of the tribes and branches) are as numberless as the sands of the seashore. Thus, they are essentially infinite in number. Normal miracle-workers can’t handle that kind of workload, for not only must Joseph-Nephi gather them, but he’ll also have to number them. Joseph-Nephi will be a miracle-worker’s miracle-worker, performing feats that normal miracle-workers can’t do. Gathering the numberless and then numbering the numberless is beyond the scope of John or any other servant of God. Only Joseph-Nephi will be able to accomplish the feat. So, to Joseph-Nephi is given the bulk of the work, while all the rest of his mortal and angelic helpers are given a little bit of work.

For example, when the angel who ascends from the east (who is Joseph-Nephi) tells his four angelic helpers to not harm anything until the servants of God have been sealed, they seal 144,000 of the tribes of Israel.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Rev. 7:4)

That works out to 36,000 sealed per angel (of the four.) That’s a finite number which they can handle. But notice that John also saw another population:

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb…And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev. 7:9-10,13-14)

This numberless host were of saved people. It is impossible for man to number them, but Joseph-Nephi will number them anyway. These people get sealed, too. By whom? By Joseph-Nephi. Why must he be the one to do it? Because their numbers are too great, requiring a miracle of outrageous power to accomplish the feat. And that’s just the sort of power Joseph-Nephi will have. He will have “much power” laid upon him. Not “much power” from the perspective of man, but “much power” from the perspective of God:

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse?

Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

So, Joseph-Nephi will reserve to himself all the truly great tasks which are impossible for others to perform, while delegating only the smaller tasks that others can handle, according to their level of faith.

Eternal words

The representation of Joseph-Nephi as a little open book might be hard for some people to swallow, but he is also represented by a rod (Isaiah 11:1), a root (Isaiah 11:10), a candlestick (Zechariah 4) and so on, and yet these other symbols are readily accepted by the same people. In another revelation, Joseph-Nephi’s description is representative of all these symbols:

And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; (D&C 85:7)

The scepter of power is representative of a rod; clothing of light is representative of a candlestick; eternal words is representative of a book; and a fountain of truth is representative of something that goes down deep in the earth, such as a root. So, nobody need choke on the open book being a symbol for Joseph-Nephi.

John is commanded to take the book, therefore, he cannot be that Elias who restores all things

In Revelation 10 we find that John is commanded by the voice to take the book:

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. (Rev. 10:8-9)

John does not volunteer to take the book. He is first commanded to take it, then he goes to Elias (the angel) and says to give him the mission. The fact that John is commanded to accept and perform the mission, and does not merely volunteer for it, shows that he cannot be that Elias who restores all things, for the Elias who restores all things is a strictly volunteer position. God cannot command anyone to be the Elias who restores all things. It must be requested by someone.

The command to restore all things is unjust

It needs to be understood that the restoration of all things is accomplished by one man, and one man alone, although there are helpers, both angelic and human, who participate, according to their prayers and desires. In other words, all the servants of God who desired to participate in the end times events, and who prayed in faith toward that end, were given some small role to play, God disbursing the various assignments as He saw fit. Thus, John’s desire to work more was rewarded with a commission to gather the tribes of Israel in the end times. God chose John for that particular work, and He chooses all His other servants for all the other participatory works they will engage in during the end times, commanding them to do this or that.

But the role of “restorer of all things” cannot be given to anyone by God, for it is too great for man. It is too much work. It is endless work, infinite work. It is unjust to put such a workload upon the shoulders of just one man, and God is a just God. Were God to command someone to perform the restoration of all things, He would cease being just, and thus He would cease being God. Therefore, God is incapable of commanding any man to be the Elias who restores all things.

Nevertheless, it is a principle of the gospel what whatsoever you ask for, in faith, believing you will receive, nothing doubting, shall be granted. Thus, God can only fill the position of “Elias who restores all things” if one of His sons requests it in faith.

God, knowing all things from the beginning, had a very special spirit son, a special servant, who He knew would request to be the Elias who restores all things. So He held this spirit back, for thousands of years, to be held in reserve until just before the end times begins, even now, and then sent him to earth to be born, knowing full well that at some point in the man’s life he would exercise exceedingly great faith and ask to be the Elias who restores all things. Given that a valid and faith filled request would be made, God would have to put upon the man the very burden, just as he asked, and thus God would get His needed Elias to save all of mankind.

John the Revelator, however, did not request the mission, but was first commanded to do it, showing he is not that Elias who restores all things.

Now, some reading this might wonder, “Just how big is Joseph-Nephi’s mission?” I will show you.

A very literal deadline: the Second Coming of Christ

First, let’s talk about when the mission needs to be completed. Joseph Smith revealed the following about Revelation chapters 8 and 9:

Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation?

A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming.

Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation?

A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ. (D&C 77:12-13)

In Revelation 8 the seventh seal is opened. This occurs in the beginning of the seventh thousand years, therefore this occurs after 11 April 2033. The events in chapters 8 and 9, then, take place after 11 April 2033, after the seventh seal is open, but before the coming of Christ.

In other words, all the events described by Joseph must take place before Jesus gets back. If these things don’t happen, absolutely nobody gets saved.

An endless number of impossible-to-perform tasks to be completed perfectly in an impossibly short amount of time

What has to occur? Again, notice what Joseph says:

in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

So, God will 1) sanctify the earth, 2) complete the salvation of man, 3) judge all things, 4) redeem all things, 5) seal all things; and He will do all of this 6) to the end of all things. This encompasses both 1) the preparing of His work and 2) the finishing of His work. And all of this vast amount of work must occur before Jesus comes back.

The Lord God accomplishes this work through a single, solitary individual named Joseph-Nephi, who is a miracle-worker seer of faith levels never before seen or even imagined. Joseph-Nephi, then, must sanctify the earth (bringing it back to its pre-Fall condition), complete the salvation of man (referring to group salvation), judge all things (for the inhabitants of Zion will judge all nations and all things pertaining to Zion, will they not?), redeem all things and seal all things, even to the end of all things, meaning a sealing which encompasses both past, present and future, or to be plainer in writing, which seals both the dead, the living and the as-yet unborn.

Thus, for the restoration of all things, Joseph-Nephi must reveal all things, restore all things, gather all things in one, in Christ, seal all things, number all things, restore all things to their lands of inheritance, disburse all inheritances, sanctify the planet and redeem all things upon it (not including the wicked, of course.) In other words, Joseph-Nephi must do it all and also, he must do it all perfectly, with no errors, whatsoever.

Now, if you can’t wrap your mind around all of that, which must be fully finished perfectly, and before Jesus gets back, it’s likely because this great and marvelous work is beyond human comprehension. Yet it must be done, irregardless, because this is how we are group-saved, otherwise we will all get destroyed on the day of the Lord’s Second Coming. So, let me take the opportunity to expound upon group salvation.

Group salvation

A connection to Christ (oneness with Christ) is not enough to save. We must also have a connection to (oneness with) each other. This is the doctrine of perfection:

I say unto you, be one; and if ye are not one ye are not mine. (D&C 38:27)

Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:20-23)

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Corinthians 1:10)

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. (Ephesians 4:11-16)

These passages show the doctrine of group salvation in which a group of persons is made perfect. Perfection is necessary for salvation because nobody can be saved while continuing to break God’s commandments, and perfection is a commandment of God required of all mankind:

Be ye therefore perfect, even as your Father which is in heaven is perfect. (Matthew 5:48)

Thus, the doctrine of perfection is the doctrine of group salvation, which is why Joseph Smith wrote the following:

And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers—that they without us cannot be made perfect—neither can we without our dead be made perfect.

And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians 15:29: Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?

And again, in connection with this quotation I will give you a quotation from one of the prophets, who had his eye fixed on the restoration of the priesthood, the glories to be revealed in the last days, and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, namely, the baptism for the dead; for Malachi says, last chapter, verses 5th and 6th: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other—and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times. (D&C 128:15-18)

The means by which we become perfect is through oneness with each other and also with Christ, which creates a saved group of perfect people, yet given that we are all one, we are considered “the (singular) body of Christ.” As Christ considers us part of His body, the entire group becomes saved. Whatsoever, or whosoever, is outside of “the body of Christ,” is not considered part of His body (or fold), but is considered part of the other fold (the devil’s fold), and thus is not saved.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16)

The body (or fold) of Christ is one, not two or three or four. Just one. Therefore, it is a single group of united people that spans all of time, from the beginning to the very end, and they are all connected to (one with) each other. This is why Paul wrote:

God having provided some better thing for us, that they without us should not be made perfect. (Hebrews 11:40)

They (that is, the dead) cannot be made perfect without us because they are part of the body (or fold) of Christ, just as Paul and the saints of his day were part of the body (or fold) of Christ, just as we latter-day saints are part of the body (or fold) of Christ, and there cannot be more than one fold (or body) of Christ, therefore, we all must be made one, even one fold, otherwise, we are not God’s. Thus, all dead saints, and all living saints, and all the future unborn saints, need to be connected to each other in some way, to become one. There cannot be two unconnected groups of saved people, but only one huge group that spans all of time, all connected to each other, all one body and fold of Christ. Unless this is so, there is no perfection for any of them, for this is the only way any of them can fulfill the commandment to “be ye therefore perfect.” They must all be part of the same, connected group.

Now Adam has the “keys of salvation” (D&C 78:16), therefore, the group that composes “the body of Christ” must be connected to each other all the way back to Adam. These “keys of salvation” aren’t the keys of individual salvation, but of group salvation, and will be used upon all those who comprise the (singular) body of Christ. The problem lies, then, that each time God reveals a dispensation of the gospel to people on earth—to this civilization, or to that civilization—and another “body of Christ” is formed, these groups of people remain unconnected to the other groups, and also unconnected to Adam; for everything must lead back to Adam so that he can use those keys of (group) salvation. Adam has the promises, and so whoever is connected to him, likewise has the promises. Given that cycles of wickedness and apostasy have happened over and over again throughout the world’s history, so that a righteous people become wicked and then self-destruct and get wiped out, their histories being wiped out and their very existence being altogether forgotten, and then God plants another seed in another location, and the process starts all over again, the wicked becoming righteous, then later becoming wicked again and getting wiped out—all these righteous people that lived in various places and at various times must be connected to each other, and to Adam, to be a part of the (singular) body of Christ. Thus, all these people must be gathered together in one, meaning one (singular) body of Christ, being one group of connected people who are one with each other, and one with Christ. But this cannot be done. It is simply impossible.

Nevertheless, if this is not done, then there is no group salvation. There is no body of Christ. And thus the people of this earth become cursed and rejected by God, for they are not considered as His, but instead are considered part of the devil’s fold, having not obeyed God’s commandments “to be perfect” and “to be one.” So, when He comes back, He destroys not only the whole human population, but also their dominions, which is this planet and all that ever existed, or might have existed, upon it. Thus, we are screwed. All is lost. There is no hope in sight. That is, except for this one little tidbit of hope:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: that we should be to the praise of his glory, who first trusted in Christ. (Ephesians 1:7-12)

Thus God, seeing that His righteous saints would be destroyed by their inability to keep His commandment to be perfect, because they have no power to connect themselves to all the other groups of righteous persons who have lived on this planet, nor to Adam, He ordained that in the last days He would gather all things together in one (and this includes all the saints of all ages into one body of Christ), and He would do this before His Son Jesus Christ came back, so that the gathered body of Christ could be group-saved. How would God accomplish this feat that would span all of time, all of earth and also all of heaven? By using a very special instrument of exceeding faith, even the appointed rod of power that would be in His hands, which rod is that miracle-working seer known as Joseph-Nephi, the Elias who restores all things.

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. (Psalms 110:1-2)

And his disciples asked him, saying,

Why then say the scribes that Elias must first come?

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things. (Matthew 17:10-11)

Thus, Joseph-Nephi must come, meaning that it is vital to our salvation that he comes (and he will come out of Zion, which is America), otherwise we won’t be group-saved, or be accounted as the body of Christ. And also Joseph-Nephi shall come out of Zion (America) and perform that mighty and necessary work of making Christ’s “whole body fitly joined together” (Eph. 4:16) to perfection.

Joseph-Nephi is the Lord’s salvation unto the ends of the earth

Isaiah chapter 49 contains the words of Joseph-Nephi. Notice what he says here:

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him,

Though Israel be not gathered,

yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:5-6)

Jesus Christ is our individual Savior, saving us individually, but when it comes to group salvation, we all participate, becoming saviors on mount Zion:

And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s. (Obadiah 1:21)

The principle is that we are to perform the works we are commanded to perform, and do all within our power, and then we are saved by the grace of God, who makes up for our lack.

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. (2 Nephi 25:23)

Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed. (D&C 123:17)

Each of us does some small amount of group salvation work, according to our faith, and when you count it all up, when all that work is added together, it is not enough to complete the full task of group salvation, thus the group remains unsaved, because the work of salvation must be done to full completion and it must be done perfectly, otherwise it is insufficient to save. In other words, just as Jesus worked out, and needed to work out, a perfect atonement, in order to save us individually, so the group salvation work must be done perfectly and completely, in order to group-save us.

The Restoration brought about by Joseph Smith, then, being a partial restoration, is insufficient to accomplish the task of group salvation. Mormons have no power to connect themselves to Adam, nor to the Nephite fold of saints, nor to any other group of saints of antiquity. And the same goes for the primitive saints of Jerusalem, the saints of the Nephite dispensation, and of every other dispensation that ever existed. None of that was perfect, none of that was done to completion, none of that connected the various folds of the Lamb into one fold, nor did any of that connect the future souls, the as-yet unborn souls, into the fold. All of that, then, is insufficient to save us, and given that there is no individual salvation without group salvation, nor group salvation without individual salvation, this planet is toast unless God shows forth His grace.

God’s group salvation grace is Joseph-Nephi

Joseph-Nephi, then, is the manifestation of God’s grace, because this man will be endowed with all the gifts, fully empowered to godlike levels, so that he will be enabled to accomplish the entire workload, thus completing the salvation of man to perfection. It won’t matter that it is impossible for an imperfect man to do anything perfectly, he, being the greatest miracle-worker of all time, will perform a mighty miracle and do it perfectly anyway.

Now, because Joseph-Nephi is accounted as one of us, as part of the fold, as one of the many group saviors, the work he accomplishes is accounted as part of the work done by the fold, and thus is accounted as having been accomplished by the group (all of us) and thus we all are accounted as having complied with God’s commandments. We do an infinitesimally small amount of the work, and then Joseph-Nephi re-does our work perfectly, and also does the infinitely large amount of work that is left, completing everything perfectly. Thus, he quite literally does it all, because he has to re-do our lousy efforts so that all things are perfect.

The numbering of Israel

Now, I wish to impress upon the reader that John the Revelator is not up to the task of doing what Joseph-Nephi needs to, and will, do. Normal servants cannot accomplish such grand works, because they lack the necessary faith. God loves each and every one of His servants, and they all exercised mighty faith, including John the apostle, but the workload of the Elias who restores all things is essentially infinite, and neither John nor anyone else (nor perhaps the entire group’s faith combined,) is equal to the task. It will take a man who has all the gifts; and not just spiritual gifts, but all the physical gifts, as well; nor just fully maxed out gifts, but with their limits taken off, so that his faith is beyond the limitations. So, I’m talking of a super special servant who desires, and obtains by his faith, godlike powers, for only the power of God can accomplish the task.

Anyway, to more fully demonstrate what I’m talking about, I will expound upon the great numbering of Israel.

Moses gathered the house of Israel from the land of Egypt and numbered them (see the Book of Numbers, chapters 1-4 and 26), intending to restore them to the land of their inheritance. This same scenario will play out a second time during the last days. Israel will be gathered out from the nations and then numbered.

As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: and I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: and I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. (Ezekiel 20:33-38)

Ezekiel’s words: “And I will cause you to pass under the rod,” mean that Israel is “to be numbered as the flock.” The rod or staff is held out over the flock by the shepherd and as each head of sheep passes under it, the flock is numbered by the shepherd, one-by-one. This great event (the numbering of Israel) only occurs after Israel is gathered, and is yet another impossible miracle to be accomplished by the rod, who is Joseph-Nephi.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isaiah 11:1)

The reason why the numbering of Israel is impossible is because God promised Abraham his seed would be numberless:

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. (Genesis 13:16)

And he brought him forth abroad, and said,

Look now toward heaven, and tell the stars, if thou be able to number them:

and he said unto him,

So shall thy seed be. (Genesis 15:5)

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; (Hosea 1:10)

So God set up the parameters whereby His end times miracle-working seer (Joseph-Nephi) could perform yet another impossible miracle, for God numbers all His sheep and thus all His sheep must be numbered by Joseph-Nephi:

And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power, and great glory. And he gathereth his children from the four quarters of the earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. (1 Nephi 22:24-25)

Hearken, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write, saying:

Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel. (3 Nephi 30:1-2)

God never varies from what He says

Lest some claim that “the numbering” mentioned in the scriptures is merely a symbolic token and not a literal occurrence to be performed by Joseph-Nephi, consider these scriptures:

And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you. (Mosiah 2:22)

I perceive that it has been made known unto you, by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. (Alma 7:20)

For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round. (D&C 3:2)

So, as He has said His sheep shall be numbered, they shall be literally numbered, even though that is entirely impossible to do, because He has made them as numerous as the dust of the earth.

The purpose of the vision of all mankind

The scriptures record that the brother of Jared and also Moses saw visions in which all mankind, from beginning to end, were shown to them:

And when the Lord had said these words, he showed unto the brother of Jared all the inhabitants of the earth which had been, and also all that would be; and he withheld them not from his sight, even unto the ends of the earth. (Ether 3:25)

And it came to pass that Moses looked, and beheld the world upon which he was created; and Moses beheld the world and the ends thereof, and all the children of men which are, and which were created; of the same he greatly marveled and wondered. (Moses 1:8)

And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the Spirit of God. And he beheld also the inhabitants thereof, and there was not a soul which he beheld not; and he discerned them by the Spirit of God; and their numbers were great, even numberless as the sand upon the sea shore. (Moses 1:27-28)

This “vision of all mankind” was a privilege given to these servants (and perhaps to others) in which they were shown the vast numbers of people Joseph-Nephi would have to deal with. This vision serves a purpose; it was not merely eye-candy, or for God to show off. Neither the brother of Jared, nor Moses, had the capability of numbering all those people, let alone gathering them, sealing them, and so on. So for them the vision was wondrous and marvelous. And also for us who read the accounts of these visions. But for Joseph-Nephi this “vision of all mankind” is a necessary part of his ministry, for he needs to see what he’s working with, in order to number them, etc. So, that’s what the vision is for. That’s its purpose.

How is it that there will be so many of the house of Israel?

It is because all saved Israel must be numbered, which includes both all the saved living and all the saved dead who have existed since the days of Adam, and will also include all the unborn souls who will be saved. In addition to all these saved of Israel, the Gentiles who repent, from the days of Adam to the end of time, both the living, dead and unborn of them, will also be numbered among the house of Israel.

There are about 7 billion known people living on the planet right now, and it is estimated that there have been about 100 billion people that have lived here so far. (Estimates vary.) 100 billion people is not “numberless,” but that number does not take into account the unborn, who also will be numbered by Joseph-Nephi. Nor does it take into account the Lost Ten Tribes of Israel.

The Lost Ten Tribes, alone, will be numberless

Ten of the twelve tribes of Israel went “missing” over 2000 years ago and haven’t been heard from since. Some people think that all these people were incorporated into the Gentile nations when they traveled “to the north countries.” Some stragglers of these tribes may have stayed behind in Gentile nations, but the bulk of them continued trekking north until they reached a hidden place on planet Earth that no one knows anything about. God has kept these people there, in this “hidden place” on Earth, multiplying like rabbits on steroids, so that now, over 2000 years later, they are as numberless as the sands of the seashore or the stars in the heavens. Their numbers are simply incalculable, thus fulfilling God’s promise to Abraham.

Gathering all things: the return of the Lost Ten Tribes

One of the endlessly many missions given to Joseph-Nephi will be to gather all things in one. This includes gathering all the living tribes of Israel, including the Lost Ten Tribes.

After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north. (D&C 110:11)

The keys mentioned in the above scripture are currently with the LDS church, but are only used to gather spiritual Israel (the Gentiles) into the true church and fold of God. They are not used to gather literal Israel from the four parts of the earth, nor to lead the ten tribes back from the land of the north. For these functions, the leaders of the church are merely holding onto the keys until Joseph-Nephi shows up fully empowered, at which point he will receive them from the church leaders, for as the root of Jesse, he has a right to them:

What is the root of Jesse spoken of in the 10th verse of the 11th chapter?

Behold, thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days. (D&C 113:5-6)

Given that these keys are for the leading of the ten tribes from the land of the north, this means that Joseph-Nephi will personally go to where these tribes are hiding, and then personally lead them back. He is the point man in all this end times work, taking the lead of everything.

When the Lost Ten Tribes return from wherever they’ve been hidden, their vast numbers are going to cause great problems:

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live,

saith the Lord,

thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears,

The place is too strait for me: give place to me that I may dwell.

Then shalt thou say in thine heart,

Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? (Isaiah 49:18-21)

Despite the fact that their numbers will be essentially endless, making the land masses groan under their combined weight and causing all who behold their masses to be astonished and wonder where all these people could possibly be put (for they will crowd out every available spot), Joseph-Nephi will be tasked to number every last one of them, and he will do so:

And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister. For they of whom I speak are they who have not as yet heard my voice; neither have I at any time manifested myself unto them. But I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them. (3 Nephi 16:1-3)

Thus, when the Lost Ten Tribes arrive, we will all see that God’s promise to Abraham concerning the number of his seed was literal and not figurative or purely symbolic. And we will discover that all our current branches of mathematics are inadequate to ascertain the exact number of the persons making up each of the twelve tribes. Concerning the arrival of the Ten Tribes, the Lord has said:

And the boundaries of the everlasting hills shall tremble at their presence. (D&C 133:31)

So, their numbers will be vast, truly beyond comprehension, requiring Joseph-Nephi to restore the divine mathematics used in the heavens by God to count all His endless creations.

Why they must be numbered

The gathering of Israel is followed by the numbering of Israel, which is followed by Israel being restored to the lands of their inheritance. The tribal lands are inherited according to the number of each tribe. A tribe that has a greater number of people, receives a greater land grant; a tribe with a lesser number, receives less land for their inheritance. This is according to God’s commandment, given to Moses and Joshua, for Moses numbered the tribes of Israel (as recorded in the Book of Numbers) and then Joshua brought the tribes into their tribal lands and divvied up the land according to the numbering Moses had counted.

Joseph-Nephi will be patterned after all the prophets, seers, revelators and other servants of the Lord. So, he will be like Moses, delivering God’s people and gathering them out of the Gentile nations (and the Lost Ten Tribes from wherever they currently are), and then numbering them. And he will be like Joshua, bringing them into their tribal lands and then giving out inheritances according to their numbers. Joseph-Nephi will do all of this and much, much more.

Inheritance by tribe, and thus, numbering according to tribe

Because tribal inheritances are given out according to tribe, all who are accounted as Israel, both literal Israel and adopted Israel (Gentiles who repent and are numbered among Israel), must be placed in one of the twelve tribes. So, you don’t get placed in Israel, but in the tribe of Manasseh, or the tribe of Ephraim, or the tribe of Gad, etc. Then, when your entire tribe (let’s say it’s Gad) is counted by Joseph-Nephi, the land for Gad will be appointed, and then you will receive your inheritance on that land appointed for Gad. This is how it works. So, each tribal member must be assigned a tribe, and each tribe must be numbered, and then land must be appointed, with designated tribal land boundaries, and then you are given a piece of that land for yourself and all your descendants. It’s not a simple task, by any means.

Patriarchal blessings and lineage

The practice of receiving patriarchal blessings in which tribal lineage has been designated has been going on for about 200 years now and the LDS church is fastidious in recording every single patriarchal blessing ever given, and more especially those tribal lineages, and practically nobody knows why we do this, except that we’ve been commanded to do it.

Those tribal lineage designations we latter-day saints receive in our patriarchal blessings are going to be used by Joseph-Nephi to number us into the tribes of Israel, and for the latter-day saints to receive their future tribal land inheritances. Joseph-Nephi is going to take the tribal lineage revelations given in those patriarchal blessings, correct and perfect them, setting them in order

And it shall come to pass that I, the Lord God, will send one mighty and strong…to set in order the house of God (D&C 85:7)

and then fully complete what Joseph Smith started, but on a grander and global scale, covering both the living, the dead and the unborn. He’s going to scale it completely up into the stratosphere (really straight into heaven), so that every saved person on this planet, from the beginning of time to the very end, gets put into a tribe of Israel, so that he can give them a land inheritance. The LDS leadership do not speak of this practice, why we do it, nor do they attempt to number the LDS population by tribe, because that is not their jurisdiction. They are merely to keep the work given to them by the Lord ongoing until Joseph-Nephi shows up to take over and finish everything to perfection.

Not enough land

The planet Earth will be too confining to fit all the new arrivals, which will include the Lost Ten Tribes as well as all the resurrected saved people who will be returning and who must also received a land inheritance (for as Jesus said, “the meek shall inherit the earth.”) Joseph-Nephi, then, will have to perform yet another glorious and astonishing miracle, and make the planet expand or enlarge in size, so that there is now plenty of room to fit everybody.

Now, this is only one of innumerable other impossible tasks that Joseph-Nephi will be given to accomplish before Jesus gets back. But this task alone, the coming numbering of Israel, is going to be as big a deal as any of the other tasks Joseph-Nephi is labored with.

Okay, back to John.

When John receives his mission

Chapters 4 and 5 of Revelation sets the stage for the opening of the seven seals of the sealed book.

Chapter 6 events occur after Jesus opens each of the six seals. These events take place after Joseph-Nephi appears on the scene fully empowered and before 11 April, 2033, which is the date that the sixth thousand years ends.

The events of chapter 7 take place after the sixth seal is opened and before 11 April, 2033.

The events of chapters 8 and 9 take place after 11 April, 2033, after the Lord has opened the seventh seal, but before the Lord’s Second Coming, and concern the sounding of the first six trumps by the angels.

Chapter 10 is when John receives his commission, even his mission and ordinance to gather the tribes of Israel, and takes place after 11 April, 2033, but before the Lord’s Second Coming, and between the sounding of the sixth and seventh angelic trumps.

Thus, John is not now gathering any tribes. The gathering of the tribes of Israel hasn’t even started yet. So, the idea that some have that John is with the 10 Lost Tribes, preparing them or whatever, is all conjecture and fantasy. Joseph-Nephi is the point man in all the end times work, therefore, John will go to Joseph-Nephi and receive his commission from Joseph-Nephi.

If we take Revelation chapters 6, 7, 8, 9, 10 and 11 to be chronological, then John’s mission of gathering the tribes of Israel will start only after the sixth angelic trump is sounded, which occurs after the 11 April, 2033 date, and before the seventh trump and before the Second Coming. And yet, the Elias who restores all things (who is Joseph-Nephi), has been active on the scene since chapter 6, for when the Lamb opens one of the seals of the sealed book, it is the Elias who restore all things (who is Joseph-Nephi) that translates that sealed record into all the languages of the world. John the apostle, though, doesn’t mention anything about having to perform any works, at all, during chapters 6, 7, 8 or 9. In other words, John receives his mission too late in end time events to be the Elias who restores all things, for that man has already been furiously working to restore all things by the time of chapter 10 of Revelation. This is yet more evidence that John is not the Elias who restores all things.

The principle of identification proves John is not the Elias who restores all things

It is my understanding that when a prophet or servant is known, he is identified. Thus, when Joseph Smith was asked, “Who is the Stem of Jesse,” he could identify the person (since Jesus had already lived) and so he gave the answer plainly:

Who is the Stem of Jesse spoken of in the 1st, 2d, 3d, 4th, and 5th verses of the 11th chapter of Isaiah?

Verily thus saith the Lord: It is Christ. (D&C 113:1-2)

But when Joseph Smith is asked about the rod and the root, this man (for it is the same man, Joseph-Nephi) had not been born, yet, and thus was unknown and unidentifiable to Joseph Smith, and so he answered in these vague ways:

What is the rod…?

Behold, thus saith the Lord: It is a servant in the hands of Christ…

What is the root of Jesse…?

Behold, thus saith the Lord, it is a descendant of Jesse… (D&C 113:3-6)

Another example of this principle in operation in the scriptures is concerning Joseph Smith’s translation of the Book of Mormon. When Joseph Smith came to the part which talked of a book called “the book of the Lamb of God,” Joseph Smith translated out the Nephite words word-for-word, because he couldn’t identify the book:

Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the book, which is the book of the Lamb of God…And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which had proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren. (1 Nephi 13:28,38)

But later on in the translation, when Joseph Smith came across the Nephite words, “a books,” he was able to identify it as “a Bible,” and so he did a functional translation and simply called it the Bible, which identified it for us:

And because my words shall hiss forth—many of the Gentiles shall say:

A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.

But thus saith the Lord God:

O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them?…Thou fool, that shall say:

A Bible, we have got a Bible, and we need no more Bible.

Have ye obtained a Bible save it were by the Jews?…Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written. (2 Nephi 29:4,6,10)

Or, when Jesus was talking of John the Baptist to the people, He identified John the Baptist as the Elias who prepared all things:

And as they departed, Jesus began to say unto the multitudes concerning John,

What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written,

Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Verily I say unto you,

Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. But the days will come, when the violent shall have no power; for all the prophets and the law prophesied that it should be thus until John. Yea, as many as have prophesied have foretold of these days. And if ye will receive it, verily, he was the Elias, who was for to come and prepare all things. (Matt. 11:7-12; JST Matt. 11:13-15)

Later when the disciples asked Jesus about the scribes saying that Elias must come first, Jesus again identified John the Baptist as Elias by again quoting the same scripture he quoted above, about the messenger who is sent before the Lord’s face, who prepares His way before Him. The Lord did this specifically because John the Baptist was known to the disciples, and therefore He identified him, but notice that the other Elias, the Elias who restores all things, had not yet been born yet, and so the Lord left him unidentified, and the apostles didn’t know who that was, only that it was someone else:

And his disciples asked him, saying,

Why then say the scribes that Elias must first come? (Matthew 17:10)

And Jesus answered and said unto them,

Elias truly shall first come, and restore all things, as the prophets have written.

And again I say unto you that Elias has come already, concerning whom it is written,

Behold, I will send my messenger, and he shall prepare the way before me;

and they knew him not, and have done unto him, whatsoever they listed. Likewise shall also the Son of man suffer of them. But I say unto you,

Who is Elias?

Behold, this is Elias, whom I send to prepare the way before me.

Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST Matt. 17:10-14)

So, we see this principle in operation in the scriptures. Now, concerning the above scripture, which identified John the Baptist as Elias, and left another Elias unidentified, it needs to be understood that Jesus spoke these words to his disciples right after coming down from the mount of transfiguration:

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus,

Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said,

This is my beloved Son, in whom I am well pleased; hear ye him.

And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said,

Arise, and be not afraid.

And when they had lifted up their eyes, they saw no man, save Jesus only. And as they came down from the mountain, Jesus charged them, saying,

Tell the vision to no man, until the Son of man be risen again from the dead.

And his disciples asked him, saying,

Why then say the scribes that Elias must first come? (Matt. 17:1-10)

Thus, Peter, James and John were there, asking Him about Elias. Jesus identified John the Baptist as one Elias, but spoke of another Elias who was yet to come and restore all things. And yet John the apostle was in that audience, hearing His words. If John was the Elias who restores all things, why didn’t Jesus simply identify John His beloved apostle as that Elias? Because John wasn’t and isn’t the Elias who restores all things.  Joseph-Nephi is.

John didn’t identify himself as the angel ascending from the east

Yet another evidence using this same principle of identification when something can be identified is seen in John’s account of the Revelation vision. In chapter 7 John sees an angel ascending from the east, but does not say that this angel is himself. And yet, from Joseph Smith we know that this angel is the Elias who restores all things. Surely John the apostle should have recognized himself in vision, right? But he didn’t recognize the angel ascending from the east, because it wasn’t him. It was Joseph-Nephi. If it had been John, he would have said he saw himself ascending from the east as an angel. But he didn’t say that. So it was someone else. In fact, all the angels John saw were people other than himself.

Jesus is an Elias; and He also restores all things

Some might bring up Jesus as being the Elias who restores all things, so I will address that, too. John the Baptist testified of Jesus, saying:

He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost. (JST John 1:28)

And Joseph Smith received a revelation in which the Lord said:

I am the Lord thy God, and I gave unto thee, my servant Joseph, an appointment, and restore all things.  (D&C 132:40)

So, Jesus Christ is an Elias and He also restores all things. This doesn’t mean that Jesus Christ is that Elias who restores all things. It merely means that He restores all things through the instrument in His hands, which is the rod of power, who is Elias (otherwise known as Joseph-Nephi.) Thus, He uses Joseph-Nephi’s faith to work all the wonders necessary to restore all things. And Joseph-Nephi restores all things through his faith (which He received from God), which faith also allows him to use the power and gifts of God.

So, the one is in the hands of the Other; One cannot do anything among men unless men have faith and He only works among men according to their faith, and given that the person in His hands has, essentially, endless faith, He can fully work among men and effect the restoration of all things; the other works by the power of the One, by using the faith which the One gave him. So, God claims credit for all the works that Joseph-Nephi will do, because Joseph-Nephi will do it by God’s power, using faith God gave him, acting as God’s instrument. Nevertheless, it is still Joseph-Nephi who does it, and so he also gets credit. Understand?

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Nephi 3:24)

What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse? Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113:3-4)

These servants are too humble and timid to accomplish the task

There is a distinct difference between Joseph-Nephi and all the other servants of God. All the others, from the beginning of time to now, have all been far too meek. Now, meekness and humility is a good thing, sure, but when you are dealing with a task that might as well be infinitely scaled up so that it is of gargantuan proportions and truly impossible to accomplish any way you look at it, such as the workload that will be put upon the shoulders of Joseph-Nephi, you need a different kind of attitude. You need cojones. Big ones. The biggest ones of all.

Every one of the servants of God in the scriptures was humbled to the dust by the callings they had received, and often wished, at first, to back out of their callings because they didn’t feel worthy or properly qualified. Moses tried to back out:

And Moses said unto the Lord,

O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

And the Lord said unto him,

Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And he said,

O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

And the anger of the Lord was kindled against Moses (Exodus 4:10-14)

John the Baptist tried to get out of baptizing Jesus:

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying,

I have need to be baptized of thee, and comest thou to me? (Matthew 3:13-14)

John the Revelator fell down before the angel and even tried to worship him!

And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me,

See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Revelation 22:8-9)

Gideon was so unsure of himself that he kept asking for witnesses. And so on and so forth. Joseph-Nephi won’t be like that. He will be super tenacious, like a bulldog, ready and willing and desirous to tackle the task with all he’s got.

Also, all the other servants have been content with their missions and tasks. They desired to see the salvation of man completed, and strove to accomplish it, but they failed, each and every one. To comfort them, God simply showed them the vision of Joseph-Nephi’s ministry, so that they could see it would eventually be accomplished, and they were then content with their labors.

Nevertheless, all of these servants were astonished by what they saw Joseph-Nephi do (for the work of his ministry is truly great.) Now, you cannot perform the restoration of all things and be astonished by it at the same time. If a servant of God goes and performs a marvelous work and is astonished by what he does, the work ceases. Astonishment causes a cessation, because you are left in wide-eyed wonder, without strength. So, Joseph-Nephi is like the others in faith, but unlike them in that his mortal vision, for some reason, isn’t impressed by the great works he does.

A (prophetic) psychological profile of Joseph-Nephi

In other words, what impresses others doesn’t impress him. And he wants to be impressed. So, this is, essentially, an extremely bored individual, who loathes the things of man and who has a need or desire to only see truly great things, even the greatest things of all (which are the things of God), in order to be impressed. He needs an extra-special and an extra-difficult challenge, otherwise he’s bored out of his mind. So, God has to give him not a large task, but the whole task, the entirety of the work of group salvation and the redemption of all things. God piles on the workload, infinitely, because this man glories in doing big and wonderful things. Whereas others shout, like Martin Harris, “Tis enough! Tis enough! Mine eyes have beheld! Mine eyes have beheld!” after seeing an angel, Joseph-Nephi is the sort of person that says, “More! More! I want to see it all! Show me all the angels!” Others experience the spirit of power and wet their pants. Joseph-Nephi experiences the spirit of power and says, “Oh, yeah! That’s exactly what I want! All of the time!” The apostles of Jesus on the mount were “sore afraid” after hearing God the Father’s voice, but Joseph-Nephi in that same situation would have jumped up and down for joy and asked to hear more and to see God, too. So, this is not an ordinary person. Normal people see the light of God and retreat in fear, this man runs right into it at breakneck speed to find out what’s behind it.

Therefore, although it is a romantic notion that people have that John the Beloved is the Elias who restores all things, or that Joseph Smith will be the one to come back and accomplish the restoration of all things, and although I hate to break all yer bubbles, it simply ain’t any of these people, or anyone else of the scriptures you may think. This is an entirely new servant of God, held back for millennia, to be born in our age. And he’s unlike anyone we’ve ever seen before.

Now, I’ll use the rest of this post to expound a little bit more about Joseph-Nephi, since I’ve gained a much greater understanding about him and his mission since last I posted.

Isaiah 49:1-12

These verses speak of Joseph-Nephi and his mission, but I’m not going to expound this whole thing. I’m just going to point out a few things.

The first six verses are the words of Joseph-Nephi himself:

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; and said unto me,

Thou art my servant, O Israel, in whom I will be glorified.

Then I said,

I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him,

Though Israel be not gathered,

yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaiah 49:1-6)

Listen, O isles, unto me—This first part is the announcement I spoke about before on this blog. When Joseph-Nephi becomes fully empowered, going from weakness to strength, he will make an announcement that he is now on the scene, which we will all hear. Like everything else about this man, it will undoubtedly be done by some mighty miracle.

The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name—When explaining his history, Joseph-Nephi will mention his mother and her womb, so that he will begin the account of his history from before the time he was born. Also, given that Gabriel ministered and announced the birth and name of both John the Baptist and Jesus before they were born, we may see this scenario repeat.

In the shadow of his hand hath he hid me, and made me a polished shaft; In his quiver hath he hid me—Joseph-Nephi will be hidden in a place that is impossible to find. I believe that he may be hidden in time. In other words, this man will have power to do all things, including changing times and seasons. I have already on this blog explained that he will need to alter the past, something that is altogether impossible. He will also have power to perform reset miracles, including time reset miracles, so that one instant we are in 2017 and in the next instant when he performs the miracle, all of time has been rewound to some past year or time, affecting all the living and dead, the planet locations, etc. If he does such a thing, that makes our current timeline an alternate timeline in which God can fully prepare him to be the mighty seer he is destined to become, giving him all the practice he needs to be fully expert in all the powers and gifts of God. Isaiah’s quiver symbol, then, brings up the idea of parallel timelines, for what is a quiver? Is it not a bunch of tubes (which are lines) aligned together? And Joseph-Nephi is the “polished shaft” (a long, slender cylinder, or rod, with a pointed end) that Isaiah says is hidden in one of the tubes (time lines) of that quiver. If and when he resets the time, then, he will literally “burst onto the scene” as the fully empowered Josephite, and the devil of the past will poop his spiritual pants. The devil of today knows who this man is, of course, just as he knew who Joseph Smith was, but Joseph-Nephi is hidden somewhere, as a protection to him, so the devil’s servants can’t get to him to assassinate him while he is in his weakness. Wherever he is, then, he is safe. Also, this timeline serves as a place of “hidden darkness” in which he can be hidden and prepared by the Lord, and raised up properly. The devil, knowing Joseph-Nephi’s plans (if indeed he has such plans) to perform a time reset miracle and rewind the time to a former year cannot do anything to counter this miracle. The devil cannot prepare his past self for the advent of Joseph-Nephi from the future, for the devil is likewise affected by a time reset miracle, so that when the reset occurs, the devil will have been reset to a former time and will have no knowledge of this alternate future. His past devilish self, then, will have to deal, as best he can, with a fully empowered Josephite bursting onto the scene unexpectedly.

Do you remember that I said in a previous post that I thought that Joseph-Nephi should be empowered, Joseph Smith should show up and issue the Proclamation, and the New Articles of Confederation (or something like it) should be installed, all before April of 2017? And yet none of that happened. Well, my feelings haven’t changed one bit. I still feel like this stuff is going to happen before April of 2017. Which is impossible. Unless the guy is going to perform a time reset miracle…

Thou art my servant, O Israel, in whom I will be glorified—He is representative of Israel (he who prevails with God) and God will be glorified by the work that he accomplishes. (And why not be glorified by him? He will accomplish the whole work, after all!)

I have laboured in vain, I have spent my strength for nought, and in vain—This means that Joseph-Nephi’s weak phase is a manifestation of the anti-prosperity miracle. In other words, God has placed the man in a spiritual box by this miracle, so that he cannot get ahead, not even one iota. The man then must exercise faith in order to get the miracle off of him, and when his faith gets strengthened some more, God puts even more of the miracle on him. Instead of giving up, the man exercises even more faith, and then God boxes him up even more, and so on it goes, endlessly. Eventually the man’s faith becomes super-charged and over-developed, like faith on steroids, becoming so mighty that it is impossible for God to keep him boxed-in any longer by the miracle, and the man, by his faith alone, gets himself out of the box. The anti-prosperity miracle, then, at that point, no longer works, and so it flips or reverses polarity, like the switch of a light, changing from the anti-prosperity miracle, to the prosperity miracle, and the man then prospers miraculously according to his now outrageously great and strong faith. In other words, God is applying a spiritual isometric press to the man, giving him something impossible to push against, with his faith, to super-develop it. Joseph-Nephi needs exorbitant amounts of faith in order to accomplish the mission of restoration, so God must deal with him a bit different than other servants. Mighty faith is not enough. He needs “exceeding faith,” meaning faith that exceeds all, going beyond all limits.

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Nephi 3:24)

So, this man’s faith will be entirely off the scales and well into godhood territory. It is the anti-prosperity miracle, which hedges up his way, which prods him continually to try to get the thing off of him. And this prod, like a button God pushes, keeps him heading in the direction he needs to go, which is the direction of more and more, and of stronger and stronger faith. No servant of God, then, will hold a candle to him when God is done with this process of over-developing his faith. He will be altogether different than any man the world has ever seen. This is why the scriptures speak of three bigwigs: Christ the Messiah, the Prophet spoken of by Moses, and Elias that restores all things. Jesus Christ is the Prophet, and He is God, so He’s obviously big. But the Elias who restores all things is right up there on the same level as Christ and the Prophet in importance, and yet he’s just a man. But his faith level pushes him up to the Christ and Prophet level, making him essential to our salvation.

Yet surely my judgment is with the Lord—This refers to his reward for having requested in faith to be the Elias who restores all things. God’s Great and Marvelous work is essentially infinitely large, so the Elias who restores all things gets certain privileges as a recompense for having to single-handedly perform so much work. What is his reward? All of his desires will be given to him in this life, without limitations. In other words, it will be done by the power of God, therefore nothing is off the table, nothing is impossible. Whatever he wants, he will get. As much as he wants, where he wants, who he wants, etc. He gets his full desires given to him…just as soon as he gets himself out of the spiritual box! This, then, is another motivation he has. I call this his “carrot on a stick” and as soon as he is free of the box, by his faith, he will have all the miraculous power of God needed to create his carrot and obtain it and be satisfied by it. Now, he needs to be satisfied and content and blissful with his carrot, because the restoration of all things is an infinite amount of responsibility, and that alone is too much stress for any one man. Should this man fail at his task, all of creation will be destroyed at the Second Coming of Christ.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Malachi 4:5-6)

Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. (D&C 2:1-3)

So, our salvation fully depends upon the success of his mission. Therefore, he must be entirely stress-free. His carrot then will comfort him and make his life blissful, so that he can fully concentrate on the infinite number of things he must do to group-save us all.  Despite all the stress that the work God lays upon him will cause him, his divinely bestowed carrot will just as rapidly remove that stress. And thus, God has fully planned for his success, and thus our success, for he will succeed and save us all.

The Lord formed me from the womb to be his servant, to bring Jacob again to him—This shows that Joseph-Nephi’s sole life purpose is this restoration of all things. It’s what he was born for. It’s the reason for his very existence. John the apostle and all the other servants who lived out their lives in the past, served other purposes of God. Sure, other servants will participate in the end time events, but they will play a secondary role in the restoration of all things, not the primary role like Joseph-Nephi will have. This man’s mortal sojourn will be fully occupied by God’s holy work of restoration and salvation of all things.

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel—In other words, it’s too small a thing. Bringing the house of Israel back to God, so that they repent and come to Christ, and raising them back up into tribes, gathering them, numbering them, sealing them, giving them inheritances, and so on: all of this work is too small a thing for Joseph-Nephi to do! This is what God is saying. His workload needs to be much more heavy because the man has a seemingly endless amount of faith. This means that God will intentionally pile on the workload, piling it up and up and up, to the very heavens above, so that Joseph-Nephi is absolutely swamped with impossible things to do, and has to do everything, in the process saving both Israel and the Gentiles and also the entire earth, becoming God’s salvation unto the ends of the earth. He’s got enormous faith, so he will use it all, which makes workloads less than infinite too easy to accomplish. Therefore God will make it infinite for him, so that he won’t be so bored with life. And it will be so large, a truly infinite workload, that he will need every last drop of faith he’s got to accomplish it all.

Again, because his faith will be orders of magnitude greater than anything we’ve ever seen here on earth, God must give the man a challenge, so the number of impossible tasks needed to be accomplished will multiply endlessly. Every task will be impossible and there will be infinite numbers of them and every problem he will face will be impossible to solve and there won’t be enough time to finish any of it, etc. Yet, none of that will matter, because Joseph-Nephi will accomplish it anyway, even if he has to alter all of history to do it. Most servants of God have some respect for the laws of physics and the Universe, having limitations in their brains as to what is “appropriate” to do with miraculous power. This man, though, will have no such limitations. He will have the power to do anything, and so he alter all reality and even time itself, as he sees fit, and will bring all time, past, present and future, together, gathering everything, and everyone, into the present, so that we all enter eternity. This man, then, starts out in one point of time, one point of reference, but then using these vast powers his faith affords him, will start altering reality and conditions among men, as he sees fit and as necessary, in order to get all the work done before the deadline. Given he’s a bulldog and not a timid individual, then, God needs to make it all as difficult as possible for him, as challenging as possible, giving him impossible puzzles to solve, which perhaps involve time and space manipulations, etc. To God this is fun stuff, watching a single, solitary servant do everything that is thrown at him, no matter how hard or impossible it is, and in record time. To God this is manly stuff. And in this way God proves to man, once and for all, that by faith all things are accomplished, by having a single special servant accomplish all things. And for Joseph-Nephi, given the type of bulldoggish, bored and unimpressed person he is, to him it is all fun, too. Thus, it is a glorious time for both.

The promised carrot gives him confidence galore, even in weakness

Of note is the fact that even in the man’s weakness, he’s supremely confident that his promised carrot is assured and that he will be glorious in the eyes of God. We don’t know what his carrot will be, but Isaiah gives us a glimpse of it here:

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10)

That rest that Isaiah speaks of is not Joseph-Nephi’s eternal rest, for he will be a translated man, and thus will never die, or sleep in the earth. He will live and live and live and live, right here on earth, enjoying his carrot forever, after he has completed the salvation of man. So, the rest is referring to the man’s house here on earth, which Isaiah says will be “glorious.” I have previously taught on this blog that Joseph-Nephi will be working almost exclusively by miracles, therefore we can assume that his house will be something impossible, some reality-altering miracle he has conjured up in which to live, which defies the laws of physics. (Remember, he gets whatever he wants as a recompense, even if it’s impossible.)

The carrot comes before he starts the work of the Lord, for the carrot has to keep the man stress-free, so we can expect that as soon as he gets out of his box, he’ll go for his carrot. Whatever it is, it will undoubtedly alter conditions among men, given that a slew of reality-altering miracles will proceed forth from him to obtain it. It is the promised carrot, then, and the eventual release of himself from the spiritual box, that serves as the man’s motivation. And think about it. If you were told by God, “I’ll give you whatever you want; all your dreams will come true, by my power, once you get yourself out of this box I’ve put you in,” wouldn’t that be some mighty strong motivation? So, the guaranteed promise of his carrot will make the man of supreme confidence, despite being in his box.

Riches galore and a hated man

We must likewise assume that once out of his box he’ll be richer than all the world’s rich people combined. He will be the lord of this earth, and it will be done by the miraculous power of God, operating the prosperity miracle upon him according to his now over-developed faith. So, while weak, he will be a poor man, because of the super-empowered hedge miracle placed upon him, which stops his economic progress, but once off of him, a super-empowered prosperity miracle will be placed upon him, which will make his way straight in all things, all obstacles and stumbling-blocks being forever removed from his path. And thus, once freed from the box, God will bless him beyond belief and also confound all his enemies:

And thus prophesied Joseph, saying:

Behold, that seer will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. (2 Nephi 3:14)

This dual miracle, the prosperity miracle upon him and his enemies confounded, plus the fact that he will now be the richest man alive, by a long shot, in other words, his wealth will be impossible to count, for all things about this man will be miraculous, thus, he will hold the financial destiny of the world in his hands. So, nations are going to hate him, for they will see that suddenly this man, who has come out of left field, has power and control over them:

Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers,

Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isaiah 49:7)

He will be a servant of rulers. Now, how will he serve the rulers? We don’t know. But whatever service he provides to them, it will be something they need, something that only he can supply, something that puts them in his control. In other words, he will set the terms of the service and they will have to agree to his terms and so he will have them right where he wants them, and they will know it, and they will hate him for it.

The man in control and in authority

So, Joseph-Nephi will be the end times Zerubbabel who gets put in authority over the nations of the world:

And again the word of the Lord came unto Haggai in the four and twentieth day of the month, saying,

Speak to Zerubbabel, governor of Judah, saying,

I will shake the heavens and the earth; and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. In that day,

saith the Lord of hosts,

will I take thee, O Zerubbabel, my servant, the son of Shealtiel,

saith the Lord,

and will make thee as a signet: for I have chosen thee,

saith the Lord of hosts. (Haggai 2:20-23)

The name Zerubbabel means “born in Babylon” and as Joseph-Nephi will be a Gentile, born here in America (the USA), he fits the prophecy. Thus Zechariah’s Zerubbabel prophecy also applies to Joseph-Nephi:

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me,

What seest thou?

And I said,

I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying,

What are these, my lord?

Then the angel that talked with me answered and said unto me,

Knowest thou not what these be?

And I said,

No, my lord.

Then he answered and spake unto me, saying,

This is the word of the Lord unto Zerubbabel, saying,

Not by might, nor by power, but by my spirit,

saith the Lord of hosts.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying,

Grace, grace unto it.

Moreover the word of the Lord came unto me, saying,

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it;

and thou shalt know that the Lord of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zechariah 4:1-10)

Joseph-Nephi, then, will both lay the foundation of God’s house and also finish it. He will build the whole thing, from top to bottom, and it will not be done by the might or power of man, but by the Spirit of God. So, the end times Zerubbabel (Joseph-Nephi) will be working mighty miracles to cause all the prophecies that were spoken by the holy prophets from the very beginning to now, to be precisely fulfilled, including the temple and city that Ezekiel saw in vision, as recorded in the last half of his book.

Joseph-Nephi will also be the end times Joseph who was sold into Egypt and the end times Zaphnath-paaneah:

And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him,

Bow the knee:

and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph,

am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

And Pharaoh called Joseph’s name Zaphnath-paaneah; (Genesis 41:42-45)

According to the Bible Dictionary, Zaphnath-paaneah is:

A name given by Pharaoh to Joseph (Gen. 41:45). Although its meaning is uncertain, the Rabbinical commentaries, following the Targum, interpret the name as “he who reveals that which is hidden.”

And this is exactly what Joseph-Nephi will do, for he will translate the sealed portion of the plates of Mormon, revealing all hidden things.

Joseph-Nephi will have all the spirits

Joseph Smith gave a discourse on Mar. 10, 1844, in Nauvoo, Illinois, in which he expounded on the spirit and calling and office and power of Elias, Elijah and Messiah. Some people present during that discourse took notes, which you can read by clicking here. The gist is this: one spirit does the preparing (what Joseph referred to as the spirit of Elias), while another spirit does the finishing (what Joseph referred to as the spirit of Elijah),

and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. (D&C 77:12)

while a third spirit does the empowering (what Joseph referred to as the spirit of Messiah.) All three spirits manifested during the Mormon Restoration, hence, the world can trust in Mormonism. It is truly the kingdom seed.

Likewise, during the ministry of Joseph-Nephi, all three spirits will manifest, except that they will manifest fully, as the fully mature kingdom tree, and not as mere shadows, or as the kingdom seed.

And so on and so forth.

This post serves as a correction

With this post I have attempted to correct a few errors found among the saints. Hopefully I have succeeded.

To recap: John the apostle is not the Elias who restores all things. That is Joseph-Nephi. John merely receives a small mission from the hand of Joseph-Nephi to gather some of the tribes of Israel, which mission he will accomplish in the future.

The deadline for the completion of the group salvation of man and the redemption of this earth is the Second Coming. All work (including all temple work) must be accomplished perfectly prior to that day, otherwise we are all doomed. Latter-day saints have been erroneously taught to believe that our work for the dead has no deadline, and that we can complete it at our leisure during the Millennium. D&C 77:12, however, proves that this teaching and belief is false. No temple work will be done during the Millennium.

The work that must be accomplished before the time of Jesus’s Second Coming is much greater than the work we are currently doing in our temples. God must sanctify the earth, complete the salvation of man (which refers to group salvation), judge all things, redeem all things, and seal all things unto the end of all things, both for the dead, the living and the unborn, through His miracle-working seer, Joseph-Nephi, otherwise this creation and everything on it will be destroyed.

Nothing done in this dispensation or in previous dispensations is sufficient to group-save us, because work done partially is insufficient. It has to be entirely done to completion, and also perfectly done, otherwise it’s useless. Thus, the Restoration produced by Joseph Smith is entirely useless to save us, because it is missing parts (such as the work for all the unborn), there is not enough work done of the parts that are intact, there is no way to connect all the folds into one and nothing is done perfectly. And everything else done in previous dispensations is also useless, missing parts, partially done and imperfect. Unless Joseph-Nephi appears and takes all that work and completes it perfectly, re-doing it perfectly, we are all toast. The good news is that that is exactly what is going to happen, and it will all happen before Jesus gets back.

In closing, what Mormonism is

The reader might ask, “If Joseph-Nephi is the actual Elias who restores all things, then what is Joseph Smith and what is Mormonism?” The answer is: Mormonism is Joseph-Nephi’s shadow, even his foreshadow.

Joseph-Nephi is the Lord’s forerunner for the Second Coming of Christ. Therefore, if Christ is a shining light, brighter than the Sun, and His forerunner is standing in front of Him, with his back towards Him, ready to sprint ahead and prepare His way, that bright and shining light of Christ hits the back of Joseph-Nephi and casts a shadow in front on him, even a foreshadow. Depending on how low the light Source is, the foreshadow might be really long.

So, between 100 and 200 years before Joseph-Nephi was born, his foreshadow arrived in the form of the church and gospel of Jesus Christ, as restored by Joseph Smith. Whereas Joseph-Nephi is the Lord’s messenger that He sends to prepare the way before Him, and is a man of flesh and blood, his foreshadow is not a man of flesh and blood, but just a silhouette of the restoration of all things that he will accomplish. Therefore, the foreshadow (Mormonism) becomes both the messenger and the covenant:

And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me. (D&C 45:9)

Later on Joseph-Nephi, a man of flesh and blood, will be both the messenger and the covenant given to group-save the people:

Behold, I will send my messenger, and he shall prepare the way before me:

and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in:

behold, he shall come,

saith the Lord of hosts. (Malachi 3:1)

Thus saith the Lord,

In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (Isaiah 49:8)

Just as some like to build up John the Revelator into something more than he is, so others like to build up both Joseph Smith and the Restoration he performed into something more than he and it was. Neither John the Revelator, nor Joseph Smith will be the miracle-working seer that will be known as Joseph-Nephi, nor will they perform, nor be able to perform, the work he will do. Nor is the Restoration Joseph Smith performed, which we know as Mormonism, equal to the restoration of all things that Joseph-Nephi will accomplish. It’s just a foreshadow of something infinitely greater to come.

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The Proclamation: An Appeal for Prayer


Another president-elect: here we go again

Five elections left—Between now and April of 2033, there are five presidential elections left.

Date: Nov. 2016 Nov. 2020 Nov. 2024 Nov. 2028 Nov. 2032 Apr. 2033
Approximate Number of Years Left of 6th Thousand Years 16 ½ 12 ½ 8 ½ 4 ½ ½ 0

The Proclamation still has not gone forth

Back in 2008, I gained the understanding that the proclamation commanded by the Lord in D&C 124 to be made by Joseph Smith “to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad” (D&C 124:3), still had to be issued by Joseph Smith and given to some president-elect of the nation under the U.S. Constitution. Joseph Smith never made that proclamation because he died before he could do so, so the Twelve Apostles wrote up their own proclamation in 1845 to obey the instructions found in that revelation. Their proclamation, though, was addressed to “all the King’s of the World; To the President of the United States of America;  To the Governors of the several States; And to the Rulers and People of all Nations.” Most Mormons would say that the deed was fully done as the apostles had the keys of the kingdom of heaven, and I would have agreed with that assessment, except that, as I said, in 2008 I got a new understanding, which indicated that Joseph Smith needed to come back from the dead and make that proclamation still. Not to a President of the United States, but to a president-elect of the United States.

2008 was an election year and Barack Obama was the new president-elect, so I wondered and waited and watched to see if Joseph Smith, newly risen from the dead, would show up and issue the proclamation. In January of 2009 I even received a manifested belief that Joseph Smith was now back in the flesh somewhere. This manifestation served to increase my anticipation of the release of the proclamation, but Joseph never showed up.  After the botched swearing in ceremony, in which President Obama could still, technically, be called the president-elect, I still continued to wait and watch. Eight years have now gone by and no proclamation has been made. There has been a suggestion that maybe it was issued in secret or privately, but I do not believe that. There is no evidence, whatsoever, that Joseph has returned or that the proclamation was issued to president-elect Obama. So, the prophecy remains unfulfilled.

This turns my attention, then, to the next five presidential elections.

I didn’t know

In 2008 I didn’t know anything about the Josephite, nor about the future Confederacy, nor about the April 2033 date for the end of the 6th thousand years, nor about the need for Joseph Smith to appoint Joseph-Nephi as his successor. A lot of new information, and clarification, about the prophecies has come forth in the last eight years. Back in 2008 I thought that Joseph Smith would make the proclamation, being sent only by the Lord. Now, however, having learned about the Josephite, it is my understanding that when the Josephite is empowered, Joseph Smith will appear to him and appoint him as his successor, and then the Josephite will send Joseph Smith to make the proclamation. So, the proclamation cannot go forth until the Josephite is empowered.

While the proclamation waits for the Josephite, the Confederacy waits for the proclamation. So, a New set of Articles of Confederation (NAC) cannot be installed until Joseph Smith makes the proclamation to a president-elect of the nation under the United States Constitution (for there is no president-elect under the NAC.) The proclamation is all important because it will prophesy of the future events of the 6th thousand years (and perhaps also of the 7th thousand years), that concern the kingdoms and nations of the world.

Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same; for it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come.  (D&C 124:4-5)

This leaves them all “without excuse” (D&C 124:7), for they will know exactly what will happen and the consequences of their actions.

Given the great number of things that must occur between now and April of 2033, and the fact that it all starts with the empowerment of the Josephite and the release of Joseph Smith’s proclamation—which must be issued to a president-elect of the U.S. Constitution—that leaves only the aforementioned five elections as possible times the proclamation can be issued.

Narrowing it down to one

There are approximately 16 ½ years left of the 6th thousand years. According to my understanding, here are some of the things that have to happen in this time frame—(not listed in chronological order) : The Josephite must be empowered; The Proclamation must be made by Joseph Smith to the president-elect under the U.S. Constitution; The State of Israel must cease to exist; The Church of Jesus Christ of Latter-day Saints must be broken up (by an earthquake); The Book of the Lamb of God must appear; The Church of the Lamb of God must be established; The United States of America must be established as a Confederacy; The promised land must be fortified; The Great and Abominable Church must be formed; The Great and Abominable Church must remove many plain and precious parts from the Book of the Lamb of God; The saints of God must be brought down into captivity by the Great and Abominable Church; The Gentiles must go out of captivity to the promised land; The Remnant must be scattered and smitten; A great war must occur between the nations of the world and the Gentiles on the promised land; The Gentiles must stumble; The Book of Mormon and Small Plates of Nephi must be re-translated; The Large Plates of Nephi, the Plates of Brass, and the Plates of Ether must be translated; The world must split into two churches; Zion must be redeemed; The House of Israel must begin to gather; The first six seals must be opened via the translation of 6/7 parts of the Sealed Portion; The Josephite must perform all the work for the dead (of the first 4000 years) and resurrect these people prior to 1823, changing the past; The 144,000 must be sealed; Wars must ensue among the wicked; Saints must be martyred; The Sun must turn black, the moon to blood, the stars fall, and mountains and islands must be moved out of their places; etc.

Right off the bat the fifth election can be crossed off. 2032 leaves only half a year, which is not enough time for all these many prophecies to be fulfilled. Even the third (2024) and fourth (2028) strike me as too little time (8 ½ and 4 ½ years, respectively.) That leaves this year (2016, giving about 16 ½ years) and the next presidential election (2020, giving 12 ½ years.) Of the two dates, my mind cannot help but think it must be 2016.

16 ½ years seems to me to be the perfect amount of time to accomplish everything. It can be broken down into three parts. First, there is half a year. In this period of time, the Josephite can be empowered, Joseph can issue the proclamation (before the swearing in ceremony in January of 2017), and the Confederacy can be installed by April of 2017. That gives us a full decade (ten years) under the NAC, from April 2017 to April 2027, in which all of the prophecies can be fulfilled minus the opening of the six seals. The last six years, then, are reserved for the opening of the seals, one seal opened per year.

Again, it seems to me that God would give the Gentiles no less than a decade (ten years) to repent, before He started opening the seals. That invalidates the 2024, 2028 and 2032 elections, because they don’t even leave ten years. Also, it seems to me that God would open one seal per year, requiring an additional six years. That invalidates the 2020 election. Which leaves this year’s election (2016) as the likeliest time when the proclamation would be made.

I may be the only one

I may be the only one that believes all this stuff. If so, then this post will have no effect, whatsoever. If, however, there are others who believe these things, then I will speak to those who believe, and perhaps some good will come of the post.

To the believers: let’s empower the Josephite

I don’t know about you, but I am tired of the status quo. I’m dying for the Josephite to be empowered, for the proclamation to go forth, for the Confederacy to be established, for the new scriptures to be translated, for the angels to start descending from heaven, for the miracles to start happening and for the prophecies to be fulfilled. Yet it all begins with the empowerment of the Josephite. There is an ideal window of about three months, between now and December, in which if he gets empowered, the proclamation can go forth and the prophecies can start to be fulfilled and we won’t have to wait until the next election in 2020.

So, let’s pray for this guy. Let’s pray that he gets empowered NOW. Let’s pray that the proclamation goes out to the president-elect this year.

It may be that the Josephite is even weaker than first thought. It may be that he needs our daily prayers and supplications, perhaps even our fasting. Pouring out our souls to God in his behalf day and night wouldn’t hurt, either. It may be that the hold up isn’t the Josephite. The hold up may be us. There are scriptural precedents for all these things.

And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth.  (Morm. 8:25)

The ancients knew that the Josephite would be raised up and would accomplish his mission, yet they still prayed for him. How many of us believing in him are doing the same? God received the prayers of His ancient saints in behalf of His miracle-working seer. Has He received the same from His modern saints? Perhaps God requires of us the same offering of prayers that was given by the ancient saints before He empowers His seer.

We know Jesus is coming back, and yet the saints of the future will be praying for it anyway:

Calling upon the name of the Lord day and night, saying:

O that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence.

And it shall be answered upon their heads; for the presence of the Lord shall be as the melting fire that burneth, and as the fire which causeth the waters to boil.  (D&C 133:40-41)

James taught:

The effectual fervent prayer of a righteous man availeth much.  (James 5:16)

This is increased when there are more people involved.

Verily, verily, I say unto you, as I said unto my disciples, where two or three are gathered together in my name, as touching one thing, behold, there will I be in the midst of them—even so am I in the midst of you.  (D&C 6:32)

For verily I say, as ye have assembled yourselves together according to the commandment wherewith I commanded you, and are agreed as touching this one thing, and have asked the Father in my name, even so ye shall receive.  (D&C 42:3)

In this case, the one thing touched, upon which all are agreed, is the empowerment of the Josephite in the next few months. When groups of people do this, God takes notice and action.

And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.  (D&C 37:2)

Behold, verily, verily, I say unto you, that the people in Ohio call upon me in much faith, thinking I will stay my hand in judgment upon the nations, but I cannot deny my word.  (D&C 39:16)

The saints were instructed to uphold Joseph Smith, and also the First Presidency, by the prayer of faith.

And if ye desire the glories of the kingdom, appoint ye my servant Joseph Smith, Jun., and uphold him before me by the prayer of faith.  (D&C 43:12)

Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church.  (107:22)

This same principle may apply to the Josephite.

According to my understanding, the Josephite is already among the LDS population, but maybe because no one is upholding him by the prayer of faith, the Lord is leaving him in his weakness. This accords to the law and doctrine of deliverance, which requires exact obedience to the deliverer, by those being delivered. If we do not do what the Josephite (who is a deliverer) says, with exactness, the Lord will not empower him to deliver us. The Josephite hasn’t said anything, for he is unknown, but the fact that he is among the people already may put the law of deliverance into effect, through our prayers.

So, let’s cause the Lord to empower him by praying to God in much faith, and get the end time events started.

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Recent Thoughts on the Prophecies


Here are some of my recent thoughts on different prophecies.

Gathered together

And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.  (1 Ne. 13:12)

When I read this passage, I cannot help but think that the Indian tribes seem gathered together in one, central location, such as the place of the first treaties for the Five Civilized Tribes and other Indians living east of the Mississippi River, in which the Indians were removed to west of that river.

1280px-trails_of_tears_en

Article X, Section 3 of the New Articles of Confederation allows for just such a scenario, which would bring us back to 1830 in the timeline, putting the Indians exactly back where they were when Joseph Smith received his revelations.

Captivity and bondage

Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light—yea, out of hidden darkness and out of captivity unto freedom.  (2 Ne. 3:5)

My understanding of this passage is that the remnant will be literally in captivity. It may be their scattering will be due to some rebellion on their part, and into prison they will go. And thus the spiritual and physical prisoners will go free, fulfilling Isaiah’s prophecy:

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  (Isa. 42:7)

The saints also, at some point, will be in bondage

Behold, I say unto you, the redemption of Zion must needs come by power; therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel. For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm. And as your fathers were led at the first, even so shall the redemption of Zion be.  (D&C 103:15-18)

and in captivity:

And the angel said unto me:

Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.  (1 Ne. 13:5)

The Josephite will act as a deliverer of many of these people, though the blood of many saints will still be shed, per both Nephi’s and John’s testimony of martyrs among the saints.

“much of my gospel”

And it came to pass that the angel of the Lord spake unto me, saying:

Behold,

saith the Lamb of God,

after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father—wherefore, after I have visited them in judgment, and smitten them by the hand of the Gentiles, and after the Gentiles do stumble exceedingly, because of the most plain and precious parts of the gospel of the Lamb which have been kept back by that abominable church, which is the mother of harlots,

saith the Lamb

—I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them, in mine own power, much of my gospel, which shall be plain and precious,

saith the Lamb.  (1 Ne. 13:34)

The Book of Mormon is always referred to as a “part” or as “parts” of the Lord’s gospel.

And, behold, all the remainder of this work does contain all those parts of my gospel which my holy prophets, yea, and also my disciples, desired in their prayers should come forth unto this people.

….

And now, behold, according to their faith in their prayers will I bring this part of my gospel to the knowledge of my people. Behold, I do not bring it to destroy that which they have received, but to build it up.  (D&C 10:46,52)

Also, it is referred to as a “lesser part.”

And these things have I written, which are a lesser part of the things which he taught the people; and I have written them to the intent that they may be brought again unto this people, from the Gentiles, according to the words which Jesus hath spoken.  (3 Ne. 26:8)

Although we have the fulness of the gospel, it is only of these parts, not of the other parts (that we don’t have.) In other words, we have a fulness of the gospel parts that the Lord has currently given us. This applies equally to the Doctrine and Covenants and other scriptures we have. So, “much of my gospel” can only refer to the records that still need to come forth.

The records that must appear

The Josephite will need to retranslate the Small Plates of Nephi, to make the language “strong.”

Because of their faith their words shall proceed forth out of my mouth unto their brethren who are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers.  (2 Ne. 3:21)

And the words which I have written in weakness will be made strong unto them  (2 Ne. 33:4)

He will need to retranslate the Book of Mormon (to make the language strong) and also restore the Book of Lehi (the lost 116 manuscript pages) to the text. This will fulfill the prophecies concerning the Book of Mormon coming forth. (See, for example, 2 Ne. 3 and 2 Ne. 27.) He will need to translate the Large Plates of Nephi. This will fulfill the Savior’s prophecy, recorded in 3 Ne. 21. He will need to translate the Plates of Brass. This will fulfill Lehi’s prophecy, made in 1 Ne. 5, and Alma’s prophecy, made in Alma 37. And he will need to translate the Plates of Ether (leaving out the vision of the brother of Jared.) This will fulfill Alma’s prophecy, found in Alma 37.

When must these records appear?

They must appear within the 6th thousand years, which ends in April of 2033. In other words, they must come forth sometime in the next 16 and a half years. These records constitute “much of my gospel” and also the “other books” (1 Ne. 13:39) that Nephi saw coming forth.

The Sealed Portion

The Sealed Portion of the Plates of Mormon will be translated after these other records appear. The first group of “other books” (which is everything mentioned above minus the Sealed Portion) will cause the remnant and many Gentiles to repent, to become sanctified and to exercise faith “even as the brother of Jared did” (Ether 4:7.) When that happens, the first part of the Sealed Portion, or first seal, dealing with the 1st thousand years, will be translated by the Josephite. Thus the restoration of all things will begin in earnest, consisting of seven parts, or seals, in which all things begin to be revealed. The first part of the Sealed Portion will trigger the events spoken of by John in Revelation 6, with wars going out among the wicked.

The book “sealed with seven seals,” seen by John in Revelation 5:1; the “vision of all,” which is “the words of a book that is sealed,” seen by Isaiah in Isaiah 29:11; and the Sealed Portion of the Plates of Mormon, are one and the same book. The Sealed Portion of the plates is “sealed by the power of God” (2 Ne. 27:10), therefore only God can open it. Which He will do, as John saw in Revelation 5 and 6, and then the Josephite will translate it and make it available to the saints.

When will these things occur?

The first six parts of the Sealed Portion get loosed and translated in the 6th thousand years, so sometime in the next 16 and a half years. The seventh part gets translated in the 7th thousand years. In other words, after April of 2033. Joseph Smith needs to come back and appoint his successor, Joseph-Nephi, because Joseph Smith alone holds the keys to the Sealed Portion, and the Josephite needs those keys to accomplish his mission.

And I have given unto him the keys of the mystery of those things which have been sealed, even things which were from the foundation of the world, and the things which shall come from this time until the time of my coming, if he abide in me, and if not, another will I plant in his stead.  (D&C 35:18)

When the Sealed Portion gets read upon the house tops

And the day cometh that the words of the book which were sealed shall be read upon the house tops; and they shall be read by the power of Christ; and all things shall be revealed unto the children of men which ever have been among the children of men, and which ever will be even unto the end of the earth.  (2 Ne. 27:11)

This occurs when Jesus comes back and it is my understanding that Moroni is the one who reads it to everyone. But before then, it gets translated and given to the saints.

John’s scriptures

The Bible as it currently stands appears to be composed largely of abridgements. In John’s Revelation, he heard “seven thunders” (Rev. 10:3-4) utter their voices and he was commanded not to write what he heard, because it was sealed. Daniel was told (in Dan. 12:4) to seal up his vision, too. When John brings forth his Book of the Lamb of God, it will be an unabridged text, without anything sealed or hidden. This, too, must come forth in the 6h thousand years, sometime in the next 16 and a half years. In fact, John’s Book of the Lamb of God is the first new record that comes forth. Afterward, Joseph-Nephi does his translations. The Book of Abraham that we have, is only a part of Abraham’s writings. The full record will undoubtedly be on the Plates of Brass. The text of the Book of Joseph scroll, which got destroyed, is also likely on those plates in its entirety. The Joseph Smith Translation, Book of Moses and Joseph Smith—Matthew scriptures, will be supplanted with better, functional translations, with the full, unabridged texts, as found in the Book of the Lamb of God and/or on the Plates of Brass. Mormons, essentially, are going to lay aside The Standard Works and start using a brand new set of scriptures.

The new scriptures will likely be voluminous, requiring a great many volumes, perhaps as many or even more than all the heavy volumes of the Oxford English Dictionary or the Encyclopedia Britannica. We can print the scriptures of the Standard Works into a single volume of normal-sized text and hold it in a single hand, but we won’t be able to do that with the scriptures brought forth by the Josephite, except electronically, using an e-reader. The printed version of the Josephite scriptures will require a cart to transport them all. The New Multi-Volume Standard Works will also be translated by the Josephite into all the languages of the world, so that you would need the biggest library on the planet to hold all the various language versions.

Now this doesn’t include the Sealed Portion of the Plates of Mormon. When you factor that in, then you end up with the understanding that Isaiah was making a direct comparison when he said, “The earth shall be filled with the knowledge of the Lord, as the waters cover the sea” (Isa. 11:9.) John wrote:

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.  (John 21:25)

And yet, Mormon tells us that all those very works have already been written:

And if ye had all the scriptures which give an account of all the marvelous works of Christ, ye would, according to the words of Christ, know that these things must surely come.  (3 Ne. 28:33)

Mormon had access to the 24 Plates of Ether, which not only contained a history of the world from the beginning, as well as the entire, unabridged, Jaredite history, but also “the vision of all,” given to the brother of Jared, which revealed all things. But the language it was written in was able to communicate all the information in a very little bit of writing space. When Moroni translated it into the Nephite language, it took up almost all of the space on the Plates of Mormon, yet the Nephite language was information-rich enough to hold it all in a single volume. Not so with modern languages. We can expect, then, that when the Josephite turns to the task of translating the Sealed Portion into all the modern languages, the world will fill up with books and, at that point, all human knowledge will be supplanted. All of this must happen in the next 16 and a half years.

The angels mentioned by John

My understanding is that the “angel ascending from the east” (Rev. 7:2) is the Josephite, while the four angels “holding the four winds” (Rev. 7:1) are other Nephites, namely, the Three Nephite Disciples who were translated, plus one more. The fourth angel may be Alma the Younger (who desired to be an angel in Alma 29, or Nehi the son of Helaman. (See 3 Ne. 1:2-3.)

About the work of angels

When the restoration of all things resumes with the Josephite’s ministry, it seems to me that there will be a lot of angelic ministrations among the people. With Joseph Smith, the main angel involved was Moroni, but with Joseph-Nephi, the main angel appears to be Gabriel.

And also with Elias, to whom I have committed the keys of bringing to pass the restoration of all things spoken by the mouth of all the holy prophets since the world began, concerning the last days;  (D&C 27:6)

Moroni, though, will also be involved, as he holds the keys of the record of the stick of Ephraim (which is the Plates of Brass)

Behold, this is wisdom in me; wherefore, marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth, and with Moroni, whom I have sent unto you to reveal the Book of Mormon, containing the fulness of my everlasting gospel, to whom I have committed the keys of the record of the stick of Ephraim;  (D&C 27:5)

Also Raphael, Michael and many other angels will be ministering to the Josephite, as he works furiously against the dwindling time to “gather together in one all things in Christ, both which are in heaven, and which are on earth” (Eph. 1:10.) These angels will play a major part, but no angelic trumpet will sound until after April of 2033.

Signs above and below

The Great and Abominable Church must make its appearance in the next 16 and a half years and we can also expect the heavens to become active with incoming planets and comets. And so on and so forth. A lot has to go down in a surprisingly short period of time but I ain’t gonna list it all. Suffice it to say that we are living in the moment just before the end time roller coaster ride begins its rapid launch into the stratosphere.

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Word-for-word vs. functional translations


Good translations decode the function from the source language and then encode it into the target language. The language function should be the same, or as close to the same as possible, in each language. If the source language uses formal language, the target language ought to do the same, so: formal decoded and formal encoded, informal decoded and informal encoded, poetry decoded and poetry encoded, and so on, the function of the source encoded into the target language according as the source text changes.

There are five levels of translations with increasing accuracy:

 1) Sounds. What are the sounds of the original?
2) Words. What do the original words mean?
3) Phrases. What do the original phrases mean?
4) Concepts. What concepts are involved in the original?
5) Affect. What does the original do?

The King James Version translators decoded the original words of the Bible as best they could and then tried to make them into phrases that made some sense, keeping the syntax of the original source languages as intact as possible. Joseph Smith did the very same thing in all of his translations and revelations.  Unfortunately, what we ended up with is a text that gets only to the second or third level of translation, and which is constructed not like English, but like Hebrew, Greek and Aramaic. English is such an amazing language that, even doing this you can still grasp a lot of the meaning of the original text. But on the other hand, doing this also masks a lot of the meaning, for the phrase, concept and affect levels are never fully revealed. Only by fully decoding the original language in all its levels, and then encoding those levels into English syntax, so that it sounds like seamlessly flowing English and not a choppy translation from another language into English, does the reader get to more fully grasp what the various functions of the original text were trying to convey.

I am going to show what I mean by doing some translation. I am going to translate the title page of Mormon’s Book and part of the first chapter of Nephi’s First Book of His Reign and Ministry (notice my change in titles) by decoding the function of the original translated text, as word-for-word translated by Joseph Smith, and then encode it back into flowing English syntax. We’ll see if I do a good job.

I suppose that I must give a disclaimer: my translations should not be taken in any way as correct. When translating from one language to another, only someone who fully understands both the source and target languages, and who has power to convey the various textual meanings between languages, is qualified to translate. I know neither Hebrew, nor Egyptian, nor Greek, nor Aramaic, and, according to my detractors, I’m also deficient in English. So, I am not qualified to make a proper translation. I’m doing this, then, merely as a demonstration of what a bona fide functional translation might look like.

Joseph Smith’s Translation My Translation
The Book of Mormon

An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi

Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God.

An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ. (Title Page)

Mormon’s Book

This account is:—written on plates by Mormon’s own hand; taken from Nephi’s plates, being an abridgment of that record of Nephi’s people and the Lamanites; written to the Lamanites, who are a remnant of the house of Israel, and also to the Jews and the Gentiles; written by the spirit of prophecy and revelation to fulfill a commandment; written, sealed up, buried in the earth and entrusted into Jehovah’s care, so that it will not be destroyed; prophesied to be taken out of the earth and translated by God’s gift and power; sealed and buried in the earth and entrusted into Jehovah’s care by Moroni’s own hand, to be taken out of the earth in due time by a Gentile who will translate it by God’s gift.

There is also an abridgment taken from Ether’s Book included, which is a record of Jared’s people, who were scattered at the time Jehovah confounded the people’s language, when they were building a tower to get to heaven.

The purpose of this record is to show to the remnant of Israel’s house the great things that Jehovah did for their fathers, and so that they might know Jehovah’s covenants, so that they are not cast off forever. It is also to convince the Jews and the Gentiles that Jesus is the Christ, the Eternal God, and that he manifests himself to all nations.

Now, if there are faults in this record, they are the mistakes of men, so do not condemn God’s things, otherwise you will not be found spotless at the judgment-seat of Christ. (Title Page)

The First Book of Nephi

His Reign and Ministry

An account of Lehi and his wife Sariah, and his four sons, being called, (beginning at the eldest) Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi to depart out of the land of Jerusalem, because he prophesieth unto the people concerning their iniquity and they seek to destroy his life. He taketh three days’ journey into the wilderness with his family. Nephi taketh his brethren and returneth to the land of Jerusalem after the record of the Jews. The account of their sufferings. They take the daughters of Ishmael to wife. They take their families and depart into the wilderness. Their sufferings and afflictions in the wilderness. The course of their travels. They come to the large waters. Nephi’s brethren rebel against him. He confoundeth them, and buildeth a ship. They call the name of the place Bountiful. They cross the large waters into the promised land, and so forth. This is according to the account of Nephi; or in other words, I, Nephi, wrote this record. (1st Nephi Title and Summary)

Nephi’s First Book of His Reign and Ministry

This account is of Lehi, of his wife Sariah, and of his four sons, who were named, (from oldest to youngest) Laman, Lemuel, Sam and Nephi.

In this record:—Jehovah warns Lehi to leave the land of Jerusalem because the people seek to kill him after he prophesies of their iniquities; he travels three days into the wilderness with his family; his four sons, led by Nephi, return to the land of Jerusalem to get the record of the Jews; there is an account of their sufferings; they take Ishmael’s daughters to wife; they depart into the wilderness with their families, suffering afflictions during their journey; their travelling path is given; they come to a vast ocean; Nephi’s brothers rebel against him, he confounds them and builds a ship; they name the place Bountiful; they cross the ocean, arrive in the promised land, and so forth.

This record is taken from Nephi’s version and testimony of the facts, or in other words, I am Nephi and I wrote this record. (1st Nephi Title and Summary)

I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God, therefore I make a record of my proceedings in my days. (1 Ne. 1:1) My name is Nephi and I am writing an account of the life experiences that I had with God, for I had good parents who taught me what my father knew about God, and although I had many afflictions from time to time, yet Jehovah highly favored me my entire life so that I ended up with a vast knowledge of God’s greatness and goodness. (1 Ne. 1:1)
Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians. (1 Ne. 1:2) I am writing this book in my father’s language, which is Egyptian used by the Jews as if it were Hebrew. (1 Ne. 1:2)
And I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge. (1 Ne. 1:3) I testify that the book that I am writing is true; and I alone am writing it, by my own hand; and I am writing it according to my firsthand knowledge. (1 Ne. 1:3)
For it came to pass in the commencement of the first year of the reign of Zedekiah, king of Judah, (my father, Lehi, having dwelt at Jerusalem in all his days); and in that same year there came many prophets, prophesying unto the people that they must repent, or the great city Jerusalem must be destroyed. Wherefore it came to pass that my father, Lehi, as he went forth prayed unto the Lord, yea, even with all his heart, in behalf of his people. (1 Ne. 1:4-5) For as my father, whose name was Lehi, lived in the land of Jerusalem his whole life, I have personal knowledge that in the commencement of the first year of Zedekiah’s reign, who was the king of Judah, and throughout that same year, many prophets came prophesying to the people, telling them that if they did not repent the great city Jerusalem would be destroyed, consequently, on one of my father’s trips away from the land of Jerusalem, he prayed with all his heart to Jehovah in behalf of his people. (1 Ne. 1:4-5)
And it came to pass as he prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly. (1 Ne. 1:6) While he was praying to Jehovah, a pillar of fire came down onto a rock before him and remained there, and he saw and heard many things which caused him to shake tremendously and to tremble uncontrollably. (1 Ne. 1:6)
And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen. (1 Ne. 1:7) Afterward he returned to his own house in the land of Jerusalem and he threw himself upon his bed, for he was overpowered by the Spirit and by the things that he had seen, so that he had no more strength. (1 Ne. 1:7)
And being thus overcome with the Spirit, he was carried away in a vision, even that he saw the heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God. (1 Ne. 1:8) Then the Spirit carried him away in a vision, so that he saw the heavens open, and he thought he saw God himself sitting upon his throne, surrounded by innumerable groups of angels who were singing to and praising their God. (1 Ne. 1:8)
And it came to pass that he saw One descending out of the midst of heaven, and he beheld that his luster was above that of the sun at noon-day. (1 Ne. 1:9) Afterward he saw Someone descending to earth from the heavenly throne and he noticed that this Personage radiated light brighter then the noon-day Sun. (1 Ne. 1:9)
And he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament. (1 Ne. 1:10) He also saw twelve others following him, and the light they radiated was brighter than the stars in the sky. (1 Ne. 1:10)
And they came down and went forth upon the face of the earth; and the first came and stood before my father, and gave unto him a book, and bade him that he should read. (1 Ne. 1:11) These came down to earth and went forth upon it, but the first Personage went to my father, stood in front of him, and gave him a book, telling him to read it. (1 Ne. 1:11)
And it came to pass that as he read, he was filled with the Spirit of the Lord. (1 Ne. 1:12) As my father read, he was filled with Jehovah’s Spirit. (1 Ne. 1:12)

And he read, saying:

Wo, wo, unto Jerusalem, for I have seen thine abominations!

Yea, and many things did my father read concerning Jerusalem—that it should be destroyed, and the inhabitants thereof; many should perish by the sword, and many should be carried away captive into Babylon. (1 Ne. 1:13)

He read,

“Wo, wo to Jerusalem, for I have seen your abominations!”

In fact, my father read many things about Jerusalem, namely, that it and its inhabitants would be destroyed, and many would die by the sword and also would be carried away captive into Babylon. (1 Ne. 1:13)

And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as:

Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish! (1 Ne. 1:14)

After my father had read and seen the many great and marvelous things of this vision, he voiced many praises to Jehovah, such as:

“O Jehovah God Almighty, your works are great and marvelous! Your throne is high in the heavens and your power, goodness and mercy are over all the earth’s inhabitants; and you will not allow anyone to die who comes to you, because you are so merciful!” (1 Ne. 1:14)

And after this manner was the language of my father in the praising of his God; for his soul did rejoice, and his whole heart was filled, because of the things which he had seen, yea, which the Lord had shown unto him. (1 Ne. 1:15) This is how my father praised his God, for his soul rejoiced and his whole heart was filled with emotion, because of all the many things that Jehovah had shown to him. (1 Ne. 1:15)
And now I, Nephi, do not make a full account of the things which my father hath written, for he hath written many things which he saw in visions and in dreams; and he also hath written many things which he prophesied and spake unto his children, of which I shall not make a full account. (1 Ne. 1:16) Now I do not give an unabridged account of my father’s writings, for he wrote a lot of things that he saw in visions and dreams, and also that he prophesied and spoke to his children. (1 Ne. 1:16)
But I shall make an account of my proceedings in my days. Behold, I make an abridgment of the record of my father, upon plates which I have made with mine own hands; wherefore, after I have abridged the record of my father then will I make an account of mine own life. (1 Ne. 1:17) Instead, I will write of my own life experiences with God, but notice that I am abridging my father’s record in this book, the plates of which I have made with my own hands, and then afterward I will give the account of my own life. (1 Ne. 1:17)
Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard. (1 Ne. 1:18) So I want you to know that after Jehovah had shown to my father so many marvelous things concerning the destruction of Jerusalem, notice that he went forth among the people and began to prophesy, and to declare to them all the things he had seen and heard. (1 Ne. 1:18)
And it came to pass that the Jews did mock him because of the things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the world. (1 Ne. 1:19) But the Jews mocked his testimony, for he testified that he knew of their wickedness and abominations; and he testified that the things he had seen and heard, and also the words he had read in the book, plainly showed that a Messiah would come and redeem the world. (1 Ne. 1:19)
And when the Jews heard these things they were angry with him; yea, even as with the prophets of old, whom they had cast out, and stoned, and slain; and they also sought his life, that they might take it away. But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance. (1 Ne. 1:20) It was at this point that the Jews became angry with him, after they had heard these things about the Messiah, just as they had been angry with the ancient prophets, whom they had cast out and stoned and killed; and they also sought to kill my father. But notice that I will show to you that Jehovah’s tender mercies are over all those who he has chosen, making them so mighty that they are empowered with deliverance, all because of their faith. (1 Ne. 1:20)
For behold, it came to pass that the Lord spake unto my father, yea, even in a dream, and said unto him:

Blessed art thou Lehi, because of the things which thou hast done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life. (1 Ne. 2:1)

For notice that Jehovah spoke to my father in a dream and said to him,

“Lehi, you are blessed because of what you have done; and notice that this people seek to kill you because you have faithfully declared to them the things I commanded you to declare.” (1 Ne. 2:1)

And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness. (1 Ne. 2:2) Then Jehovah commanded my father in a dream to flee into the wilderness with his family . (1 Ne. 2:2)
And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him. And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness. (1 Ne. 2:3-4) As he was obedient to Jehovah’s word, he did as Jehovah commanded him, and so he left his house, the land of his inheritance, his gold, his silver, and all his precious things, and took nothing with him, except it were his family, provisions and tents, and fled into the wilderness. (1 Ne. 2:3-4)

Analyzing the two versions

English titles—First of all, I did away with all the funky Hebrew title syntax and just called it by what a person speaking English would call it: Mormon’s Book and Nephi’s First Book. Nephi’s First Book Of His Reign and Ministry presupposes that there is at least one other such book, and there is: Nephi’s Second Book, which is also of his reign and ministry. The difference between the two is that the first book deals with his reign over and ministry to his brothers, whereas the second book deals with his reign over and ministry to his people (for the brothers split and formed the Lamanites.)

No more broken sentences—It is not correct English to say: “An account of that.” No, you need to say, “This is an account of that.” The function remains the same, even though the syntax is different in the two languages. Joseph, though, keeps the Hebrew syntax intact, creating a non-English sentence. (Never mind that we can still understand it. That is simply the immense power of English to communicate, even when written and spoken incorrectly.)

Lord to Jehovah—There is no need to hide the name of God anymore. This translation is not intended to hide meaning, but to reveal it, therefore all the “Lord’s” are converted into “Jehovah’s.” (You can think of a functional translation as an unfolded translation, which reveals what a native speaker of the source tongue would understand by the source text.)

Doubtless a great mystery is contained within these plates, and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men.  (Mosiah 8:19)

I, Nephi and my father, Lehi—In the source language, these demarcations indicate a switching of gears. When Nephi is talking of himself and then he switches to talking of his father, he uses, “my father, Lehi” to make note of the switch.  When he is talking of his father and then he switches to talking of himself, he uses, “I, Nephi.” These things are not necessary in English because we can understand the narration just fine with a simple “I” or “my father.” Also, “I, Nephi” can mean “I am Nephi” and “My name is Nephi” and also “I myself” or “I personally,” emphasizing that the person speaking is going to show something through their own power, with an emphasis on “I”. Etc. My translation takes advantage of these nuances. Joseph’s does not.

Clause orders reversed—In English we say “I did this because of that,” not “Because of that I did this.” The latter syntax is fine for Hebrew, but in English it’s bad. Converting it into the proper English order, although a different syntax, does not reduce the function.

Functional translations are plain—Starting in 1 Nephi 1: 1, it can be plainly seen what the functional translation is trying to say, namely that Nephi is uniquely qualified to write what he is writing and that this book is a book of divine manifestations. There is nothing secular even implied. Now, a Gentile might read Joseph’s translation of 1 Ne. 1:1 and say, “But the text doesn’t say that!” That’s true, the words in Joseph’s translation do not implicitly state what is in my translation, but that is because it isn’t a functional one, but merely a word-for-word one. For example, the movie “Like Water for Chocolate” is a translated movie, from Spanish to English. The title was translated word-for-word from Como Agua Para Chocolate into Like Water For Chocolate (Como=Like, Agua=Water, Para=For, and Chocolate=Chocolate.) To a Spaniard, though, what those four words are referring to is the making of hot chocolate, which is made with nearly-boiling water. The meaning to a Spaniard then is: At the Boiling Point, meaning that things are getting so hectic that the protagonist of the movie is about to explode. The English title translation doesn’t communicate the function of the original Spanish text, it merely translates the four words of the original title word-for-word. So, for example, a Gentile that says that Joseph’s translation, which says, “like water for chocolate” doesn’t say what my translation converts it into (“at the boiling point”), would be both right and wrong. On a word-for-word level, that’s true, it doesn’t say that. But on a functional level, it communicates exactly what the author was trying to convey.

Some examples of this in my translation are “which consists of the learning of the Jews and the language of the Egyptians” converted into “which is Egyptian used by the Jews as if it were Hebrew,” or “I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge” converted into “I testify that the book that I am writing is true; and I alone am writing it, by my own hand; and I am writing it according to my firsthand knowledge,” etc.

Yeas—The word translated by Joseph Smith as “yea” means “yes” on a word-for-word basis, but “indeed” or “in fact” or “in truth” on a functional level, and when used with “and” the order should be reversed in English, so that “yea, and” becomes “and in fact.” But these affirmative additions in Hebrew are not always necessary when encoding the function into English, and so they often can be left out.

And it came to pass that—This phrase, found in the scriptures, and more especially in the Book of Mormon, is merely an indicator that “this is the next thing that happened.” It is not meant to be translated out into words, but the KJV translators, and also Joseph Smith, did so anyway. And so we get 50 million “and it came to passes” in the Book of Mormon. Pretty much every single one can be left out of the text without changing the meaning one iota. English doesn’t need them to convey the source function. It can be translated as “then,” or as “afterward” or as “so then” etc., or it can be merely left out.

At Jerusalem—The functional understanding of “at” + [city] means “in the land of [city].”

First year/same year—The reason why Nephi even mentions these facts (in 1 Ne. 1:4), as well as the fact that Lehi lived there all his life, is to show that he has personal knowledge of what he is saying, since, as he is Lehi’s son, he also must have lived at Jerusalem his whole life.

As he went forth—The function of this expression in 1 Ne. 1:5 is to show that Lehi routinely left the land of Jerusalem. This is why verse 7 says, per Joseph Smith:

And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen.

Behold—The function of the word Joseph translated as “behold” means “pay attention to what follows.” Unfortunately, we don’t use the word “behold” very much in modern speech, therefore it doesn’t have the effect on us that it should. Perhaps in Joseph Smith’s time it did, but not any longer. So, to make it have the oomph it needs to have, to draw the readers attention to what follows, it needs to be translated as “notice that” or as “observe this.”

Saying—”Saying” is a marker in the source language and it was never intended to be translated out. It literally means “to say” and it indicates that what follows is a direct quotation. In English, when we want to show a direct quotation, we use “comma, quotation mark…” And that is how it is supposed to be translated, not as the word, “saying.”

Why we have only word-for-word translations

I suspect that both the King James Version translators (who did a word-for-word translation of the Bible) and Joseph Smith (in his continual use of the KJV translation style, both for the Book of Mormon, the Book of Abraham, the JST of the Bible, and also for his revelations in the D&C), were divinely inspired of God, so as to keep the Restoration of the Fulness of Times at less than a “1/100th part” of the total Restoration. In other words, I now believe that Joseph Smith’s translations and revelations were intended to keep almost all of the facts hidden so that when Joseph-Nephi goes back over these things to re-translate them into plain English (and into other languages), not only are we going to get the 116 lost pages of the Book of Mormon restored, but the text of the Book of Mormon will now be a fully functional translation, so that now the Gentiles will fully comprehend all the Nephite meanings. Hence, we will get a fulfillment of these prophecies:

Because of their faith their words shall proceed forth out of my mouth unto their brethren who are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers.  (2 Ne. 3:21)

And the words which I have written in weakness will be made strong unto them  (2 Ne. 33:4)

So, even the English translations we have will be strengthened by the Lord, through the faith of the Josephite.

Expressing beyond Joseph Smith’s language

Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know.

Now, seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you; or, if there be any among you that shall make one like unto it, then ye are justified in saying that ye do not know that they are true; but if ye cannot make one like unto it, ye are under condemnation if ye do not bear record that they are true. For ye know that there is no unrighteousness in them, and that which is righteous cometh down from above, from the Father of lights. (D&C 67:5-9)

Notice that the Lord merely says that the language of Joseph has no unrighteousness in them, not that that it is strong or powerful. So, as the saints did desire to express beyond Joseph’s language, and as God grants to His saints what they desire to have, it would not surprise me if we are slated to get at some point a new, vastly improved and quite different English version of the entire canon, courtesy of the Josephite.

New witnesses must appear

Keeping in mind that if I am right on this point—that the Josephite will re-translate the Standard Works, including the Book of Mormon, and all the revelations of Joseph, into exceedingly plain and powerful English—then the Book of Mormon he brings forth will not look in any way like what we currently have.  So the Three Witnesses of the Book of Mormon, whose testimony is affixed to Joseph Smith’s translation, cannot be affixed to the new edition.  Three new men must be selected to witness that the vastly different re-translation is of God.  This means that those prophecies in the Book of Mormon that speak of the witnesses to the book must have a dual fulfillment, and the second fulfillment will really be the primary fulfillment, while the first fulfillment was merely a shadow.

The full power of the Urim and Thummim to be employed

The Lord said this about the Urim and Thummim, or the interpreters, as the Nephites called them:

For behold, the language which ye shall write I have confounded; wherefore I will cause in my own due time that these stones shall magnify to the eyes of men these things which ye shall write. (Ether 3:24)

When something is magnified, it becomes larger and you can notice more detail about it. Thus, when translating ancient (or even modern) languages, a seer (using the Urim and Thummim) can notice and fully understand all the functions of the text, but notice that Joseph Smith didn’t really use the Urim and Thummim, except at the very beginning of the translation of the Book of Mormon, in which he produced the 116 lost manuscript pages. As they became lost, no one but Joseph, his scribe and a few others (such as the people who stole them) ever got to see them. For the rest of the translation, he used a “seer stone” and interestingly enough, what he produced wasn’t a functional translation, but merely a word-for-word translation. The use of the Urim and Thummim for the first part may have been necessary for a shadow fulfillment of Moroni’s prophecy that the Book of Mormon would be translated by the Urim and Thummim. But as the shadow is never meant to be the principal fulfillment, those pages went missing and the Urim and Thummim was taken from Joseph and never returned, and we ended up with a translation produced by a single, solitary “seer stone.” So, it may have been that Joseph, using the seer stone, could not notice and fully understand all the functions of the text, and thus produced a word-for-word translation, which was what he could perceive through the use of the stone, and later on, even without it.

When the Urim and Thummim is given to the next seer, then, it will be used to produce a fully functional text in English, for the next seer will perceive every functional nuance of the original language, but that is only half of the work of translation, because then you need to encode those functions into the target language, and every man is limited both by his knowledge of the target language (which is usually his own) and also by the limitations of the target language to express the functions of the source language. English is an extensive language, having not only a lot of words, but also a whole lot of shades of meaning, so attempting to know all of the various English words and ways of expression seems to me like an impossible task, but perhaps it is not necessary to know everything, for most English speakers don’t use the entire gamut of the English lexicon anyway. Perhaps they use only, say, several thousand words over their whole lifetime, and so let’s say that a seer may be able to learn the number of words necessary. But what about the functional limitations of a language?

Impossible translations

It is often impossible to decode the functions from one language and then encode all those same functions into a second language.  Everyone who knows two or more languages knows that each language has strengths and weaknesses and they are not always the same, and often what needs to happen is the use of circumlocution, which is speaking in a round-about way to communicate the general idea of the source language function to the target language audience, because there is no direct way to do it.  For example, if I say, “She sells sea shells by the sea shore,” and then I tell you to translate that into another language, you may be able to translate the word function but perhaps not the sound and affect functions (all the ‘s’ sounds and the tongue-tying effect.)  Depending upon what the functions are, it may simply be impossible to do.

But remember that the Josephite is going to be working in the spirit of power, so even though it may be impossible for you and me and everyone else, that isn’t going to be able to stop him from doing it.  If necessary, he will alter the target language miraculously, so that now these functions will be able to be expressed in it, new words appearing instantly with etymological histories already attached.  (Remember what was stated about the Lamanites in the post, The definition of eternal!)  So, we are in for days that will cause everybody, both believer and unbeliever alike, to gape in amazement.

More on Joseph Smith’s translations

In the above side-by-side comparison, we see that Joseph translated the engravings into English pretty much word-for-word, writing out each clause as they appeared on the plates. Although his translation still retains meaning, a translator isn’t supposed to simply convert a word from one language into an equivalent word in the target language, because there are idioms and word plays and other functions in the text that give fuller meanings and understandings to the one who knows the language. So, a translator must be familiar enough with the source language to fully understand the text and all its intricate functions in that language, and also must be familiar enough with the target language to be able to convert the functions and not just the words of the source text, into the target language. Joseph Smith didn’t do this. He merely converted one word into another word and when the output text didn’t make any sense in English, or not enough sense, or when it seemed to say the opposite of what it was intended to say, then he took what he translated out and made it more readable and understandable by doing the slightest functional translation he could. To demonstrate what I’m talking about, consider the two versions of the Joseph Smith Translation of the Bible, the first draft and the revised draft:

1851 Edition of the Pearl of Great Price (First draft of the JST) 1878 Edition of the Pearl of Great Price (Revised draft of the JST)
Behold, this is my work to my glory, to the immortality and eternal life of man. For this is my work and my glory, to bring to pass the immortality and eternal life of man.
blessed be the name of God for my transgression, for in this life I shall have joy, Blessed be the name of God, for because of my transgression my eyes are opened, and in this life I shall have joy,
Behold, you have driven me out this day from the face of men, and from your face shall I be hid also; … And it shall come to pass, everyone that finds me will slay me because of my oath. Behold thou hast driven me out this day from the face of the Lord, and from thy face shall I be hid; … and it shall come to pass, that he that findeth me will slay me, because of mine iniquities.
inasmuch as they were born into the world by the fall which bringeth death, by Water and Blood and the Spirit, which I have made, and so become of dust a living soul, even so ye must be born again of Water and the Spirit, and cleansed by Blood, even the Blood of mine Only Begotten, into the mysteries of the kingdom of heaven. By reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten.

(Btw, I took the above from the article, How We Got the Book of Moses.)

There is also Alma 46:40, which was improved by Joseph Smith after the first version:

And there were some who died with fevers, which at some seasons of the year was very frequent in the land—but not so much so with fevers, because of the excellent qualities of the many plants and roots which God had prepared to remove the cause of diseases, which was subsequent to man by the nature of the climate— (earliest version) And there were some who died with fevers, which at some seasons of the year were very frequent in the land—but not so much so with fevers, because of the excellent qualities of the many plants and roots which God had prepared to remove the cause of diseases, to which men were subject by the nature of the climate—(current version)

This shows that Joseph Smith didn’t really do a functional translation, but instead he gave us a word-for-word translation.

Don’t compare the seed to the mature tree

Mark Twain wrote this about the Book of Mormon:

All men have heard of the Mormon Bible, but few, except the elect have seen it or at least taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me. It is such a pretentious affair and yet so slow, so sleepy, such an insipid mess of inspiration. It is chloroform in print.

If Joseph Smith composed this book, the act was a miracle. Keeping awake while he did it, was at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously engraved plates of copper, which he declares he found under a stone, in an out of the way locality, the work of translating it was equally a miracle for the same reason.

The book seems to be merely a prosy detail of imaginary history with the Old Testament for a model followed by a tedious plagiarism of the New Testament. The author labored to give his words and phrases the quaint old fashioned sound and structure of our King James translation of the scriptures. The result is a mongrel, half modern glibness and half ancient simplicity and gravity. The latter is awkward and constrained, the former natural, but grotesque by the contrast. Whenever he found his speech growing too modern, which was about every sentence or two, he ladled in a few such scriptural phrases as, “exceeding sore,” “and it came to pass,” etc. and made things satisfactory again. “And it came to pass,” was his pet. If he had left that out, his bible would have been only a pamphlet. (Taken from here and with corrected spelling.)

What Twain was looking at was the seed. Everything we have in scripture is simply in seed form, almost entirely folded up and devoid of functionality. Knowing this allows us to reply to assessments like Twain’s by saying, “Wait a bit. This is just a foundational seed and it is going grow into something that will knock your socks off.”

Now, we know that the scriptures that we have are going to be dumbfounding when converted into their functional form, because they are not man’s words, but God’s words, and God’s words are always greater than man’s words. In fact, God’s [fill-in-the-blank] is always greater than man’s [equivalent fill-in-the-blank.]

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. (Isa. 55:8-11)

So, when the scriptures are converted from their present seed form into their fully functional, mature tree form, these works of literature are going to outstrip every and all literary works combined that man has ever been able to produce. God is going to show to the world that man is absolutely nothing compared to Him. The current release of His word in seed form to man is almost like a running joke, a game that He is playing, and the joke is on us because we are so ignorant and stupid that we look at the seed and say, “Bah! That’s ain’t nothing! I can do much better than that! Is that all you got? That’s the best that you can do?” And so forth, like idiot children who know nothing at all about anything, who when presented with a seed they’ve never seen before and told, “This is the most amazing thing you’ll ever see,” they don’t understand that it’s still in seed form and that when it sprouts, after they have ridiculed both the seed and the Man that planted it, they are going to eat their words and be put to shame.

Speaking of words, there is also this to consider:

Mighty in word and deed

Lehi prophesied this about the Josephite:

And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren. (2 Ne. 3:24)

So, he will be mighty both in word and in deed. There are only four individuals in our current canon who are referred to as being “mighty in word and in deed.” Moses was one of them. Christ was one of them. Nephi was another one. And the last one will be the Josephite.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. (Acts 7:22)

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: (Luke 24:19)

And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will. (Hel. 10:5)

I have repeatedly emphasized that Joseph-Nephi will be the greatest miracle worker bar none, but that only covers deeds. His words, both spoken and written, are also going to enter into the realm of the impossible.

Another functional translation

Just for fun, I will do another functional translation, of a scripture that causes a lot of confusion among latter-day saints. I do this to show that a word-for-word translation might give one impression of the meaning of the source language text, while a functional translation of the same text might give exactly the opposite, or at least a vastly different impression of the meaning. So here is Jacob 2:23-24 word-for-word translated by Joseph Smith and functionally translated by me:

Joseph Smith’s Translation My Translation
But the word of God burdens me because of your grosser crimes. For behold, thus saith the Lord:

This people begin to wax in iniquity; they understand not the scriptures, for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his son.

Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me,

saith the Lord.

But God’s word weighs heavily upon my shoulders because of your grosser crimes. For notice that this is what Jehovah says,

“These people begin to grow iniquitous, for they do not understand the scriptures that were written about David and his son Solomon having many wives and concubines, and thus they seek to excuse themselves in committing whoredoms, which has always been abominable to me,”

says Jehovah.

Fulness has two stages or forms: seed and sprouted

The functional translations for the Standard Works can be considered part of the developing fulness of the gospel and scriptures. We currently have the fulness of the gospel in word-for-word (seed) form, but later, when we get it in functional form, there will be Gentiles that are going to reject that particular form of the fulness. The example above shows the reason for the rejection, because there are two forms or stages of gospel fulness, seed (folded) and sprouted (unfolded), and not everyone is going to like the sprouted form, because it gives the plain meaning, without any room to wiggle around it.

Plainness for Nephi and even for Isaiah

Nephi wrote the words of Isaiah and said that Isaiah’s words “are plain unto all those that are filled with the spirit of prophecy” (2 Ne. 25:4.) He also said that

in the days that the prophecies of Isaiah shall be fulfilled men shall know of a surety, at the times when they shall come to pass. Wherefore, they are of worth unto the children of men, and he that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine own people; for I know that they shall be of great worth unto them in the last days; for in that day shall they understand them; wherefore, for their good have I written them. (2 Ne. 25:7-8)

Nephi also said of his own words that “I proceed with mine own prophecy, according to my plainness; in the which I know that no man can err” (2 Ne. 25:7.) And yet, men do err over Nephi’s words, so Nephi is not speaking of nobody erring while his words are in their seed stage, but when they are transformed into their functional form. The same goes for Isaiah, which is going to completely shock the world, for Isaiah is hard to understand and nobody but liars and bona fide prophets—and I know of no prophet—can read Isaiah in seed form plainly. So, “the words of Isaiah are not plain” (2 Ne. 25:4) to anyone currently in existence.

The transformation of Isaiah’s words from seed to sprouted form will be part of the reason why in “the last days,” when Isaiah’s prophecies start to come to pass, men will know of a surety and will understand them and will look upon them as “of great worth.” Nobody is going to be left with even one single excuse that “they didn’t understand” God’s words. Everything we have is about to be

given unto [men] in plainness, even as plain as word can be. (2 Ne. 32:7)

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Where We Are on the Prophetic Timeline: The Times of Types and Shadows


Not too long ago I came across a post from the Upward Thought blog called, The Seals of the Book of Revelation Do Not Represent Each 1000 Years, and, to be honest, I just skimmed through it at the time, but I caught that it put forth the idea that the seals mentioned by John the Revelator were still future events and that D&C 77 wasn’t reliable information.  I discounted the latter idea (about D&C 77) but decided to review the book of Revelation later concerning the seals.  I then forgot all about it.

Then I published the last post (The definition of eternal) and I found myself quoting from section 77 of the Doctrine and Covenants, so I thought maybe I ought not to put off looking at the book of Revelation and D&C 77 and also other prophetic timelines.  The new scriptural search I did took my old beliefs concerning these things and tossed them right out the window.  I now have a new understanding, which I will share right now.

I will use today’s date [Monday, March 21, 2016] and insert it into each of these prophetic timelines to show where we are.

John’s apocalyptic book of Revelation

Past

JST Rev. 4:1After this I looked, and behold, a door was opened into heaven; and the first voice which I heard was as it were of a trumpet talking with me; which said,

Come up hither, and I will show thee things which must be hereafter.

Present

[Monday, March 21, 2016]

Future

Revelation 4:2 and on.

Explanation:  Everything John saw, whether it was in the extreme future—(for example: JST Rev. 4:6“And before the throne there was a sea of glass like unto crystal” and D&C 77:1“Q. What is the sea of glass spoken of by John, 4th chapter, and 6th verse of the Revelation?  A. It is the earth, in its sanctified, immortal, and eternal state.)—or in the extreme past (for example: JST Rev. 12:6“And there was war in heaven;”) were to signify “things which must be hereafter,” meaning after the time of John’s vision.

The Revelation of John is the revelation of the seven seals and the events that take place once these seals are opened:

D&C 77:6Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals?

A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence.

7Q. What are we to understand by the seven seals with which it was sealed?

A. We are to understand that the first seal contains the things of the first thousand years, and the second also of the second thousand years, and so on until the seventh.

The first seal, then, is a revelation of the “will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the first thousand years of its continuance, or its temporal existence.”  The second seal is a revelation of the “will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the second thousand years of its continuance, or its temporal existence.”  And so on until the seventh.

After each seal is opened, or after each revelation is unfolded in the eyes of the people, John saw events happen on earth.  These events were future to him.

When are the earthly events associated with the opening of these seals supposed to happen?  The Book of Mormon gives us the answer:

Ether 4:13Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.

14Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.

15Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.

16And then shall my revelations which I have caused to be written by my servant John be unfolded in the eyes of all the people. Remember, when ye see these things, ye shall know that the time is at hand that they shall be made manifest in very deed.

So, first the Book of Mormon has to come forth (and remember, this hasn’t happened, yet.)  Then, the Lord’s people must rend the veil of unbelief.  Once that happens, the seals will begin to be opened and the revelations of each of the thousand years will be given to the saints, and the accompanying earth events associated with these revelations will go forth.

Again, when do these seals get opened?

D&C 77:10Q. What time are the things spoken of in this [7th] chapter to be accomplished?

A. They are to be accomplished in the sixth thousand years, or the opening of the sixth seal.

12Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation?

A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming.

13Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation?

A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ.

So the events associated with the opening of the first six seals take place during the sixth thousand years, while the events associated with the opening of the seventh seal take place “in the beginning of the seventh thousand years.”

Given that none of these things have occurred yet, we can assume that the “meridian of time” in which Jesus came is an uncounted portion of these thousands of years.  As there were 4,000 years before the birth of Christ, this means that the fifth thousand years began in AD 33 and the sixth thousand years began in AD 1033 and will end in 2033.  So, between now [March 21, 2016] and April 6th, 2033, the events associated with the opening of the first six seals must take place, and the events associated with the opening of the seventh seal will take place after April 6th, 2033.

In other words, not a single thing from the book of Revelations has happened, yet.  What we—and all the Christians and others who look at the book of Revelation and then say, “Prophecy is happening before our very eyes!”—are seeing are merely types and shadows.

Now, going back to the Upward Thought blog and actually reading it this time, it seems that the idea for the seals being events future to John actually comes from Joseph Smith himself.  So, I guess I’m in good company on this.  Quoting from that blog post:

It turns out we do have teachings from Joseph Smith on the Book of Revelation outside of D&C 77. This comes from “Teachings of the Prophet Joseph Smith”:

There is a grand difference and distinction between the visions and figures spoken of by the ancient prophets, and those spoken of in the revelations of John. The things which John saw had no allusion to the scenes of the days of Adam, Enoch, Abraham or Jesus, only so far as is plainly represented by John, and clearly set forth by him. John saw that only which was lying in futurity and which was shortly subject: “The revelation of Jesus Christ, which God gave unto Him, to show unto his servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of his prophecy and keep those things that are written therein: for the time is at hand.” Also Rev. 4:1. “After this I looked, and, behold, a door was opened in heaven; and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter.”….Now, I make this declaration, that those things which John saw in heaven had no allusion to anything that had been on the earth previous to that time, because they were the representation of “things which must shortly come to pass,” and not of what has already transpired. John saw beasts that had to do with things on the earth, but not in past ages. The beasts which John saw had to devour the inhabitants of the earth in days to come. ….The revelations do not give us to understand anything of the past in relation to the kingdom of God. What John saw and speaks of were things which he saw in heaven; those which Daniel saw were on and pertaining to the earth.

Nephi’s apocalyptic vision

Past

1 Ne. 13:1And it came to pass that the angel spake unto me, saying:

Look!

And I looked and beheld many nations and kingdoms.  2And the angel said unto me:

What beholdest thou?

And I said:

I behold many nations and kingdoms.

3And he said unto me:

These are the nations and kingdoms of the Gentiles.

Present

[Monday, March 21, 2016]

Future

4And it came to pass that I saw among the nations of the Gentiles the formation of a great church.  5And the angel said unto me:

Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.

There certainly are, and have been, many nations and kingdoms of the Gentiles, but there has been no formation of the great and abominable church among the nations of the Gentiles, as yet.  This church’s formation is the first sign of the apocalypse and last days events.  Notice, though, that there are already saints of God on the scene when this church is formed, for the church begins to torture and kill and imprison them.  The fact that there are latter-day saints on the earth today among the nations and kingdoms of the Gentiles means that all is in prophetic readiness.  We are just awaiting the formation of this quite literal church.

People are free to apply the portion of the vision found in 1 Ne. 13:4 through 1 Ne. 14 to the events of today, but it is my understanding that these are just types and shadows.  Now, let’s fast-forward to:

1 Ne. 14:15And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth.  16And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying:

Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—17and when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel.

Then Nephi is shown John, who the angel says will write the rest of the apocalyptic vision. And what is the rest of the vision? The opening of the seals.

Nephi’s end times prophecy

In 2 Ne. 25 Nephi gives an end time prophecy which he finishes in 2 Ne. 30.  “I give unto you a prophecy, according to the spirit which is in me” (2 Ne. 25:4), “I proceed with mine own prophecy, according to my plainness” (2 Ne. 25:7), “And now, my beloved brethren, I make an end of my sayings” (2 Ne. 30:18), and “And now I, Nephi, make an end of my prophesying unto you, my beloved brethren” (2 Ne. 31:1).  Where do we fit into the timeline of this prophecy?  Here:

Past

2 Ne. 26:14But behold, I prophesy unto you concerning the last days; concerning the days when the Lord God shall bring these things forth unto the children of men.  15After my seed and the seed of my brethren shall have dwindled in unbelief,

Present

[Monday, March 21, 2016]

Future

15and shall have been smitten by the Gentiles; yea, after the Lord God shall have camped against them round about, and shall have laid siege against them with a mount, and raised forts against them; and after they shall have been brought down low in the dust, even that they are not, yet the words of the righteous shall be written, and the prayers of the faithful shall be heard, and all those who have dwindled in unbelief shall not be forgotten.

The Gentiles have not yet brought the remnant so low in the dust that they are not. They’ve come close, but it’s not a perfect fulfillment, so what happened previously was yet another shadow fulfillment.  This means that most of chapter 26 and all of chapters 27-30 are still future events.

Daniel’s apocalyptic visions

Daniel’s end time visions, found in Daniel chapters 7 to 12, largely deal with kingdoms and kings.   John’s vision also dealt with kingdoms and kings.  Although our times [Monday, March 21, 2016] have some kingdoms among a bunch of nations, most of these kingdoms are constitutional monarchies, with essentially powerless kings.  The future, as I understand it, will mark a return to the absolute monarchy.  This is why both Daniel and John speak at great length about these things, which are largely absent today.  Daniel, then, saw things that are still future to us.

Some loose ends and final thoughts

Nephi prophesied:

1 Ne. 22:7And it meaneth that the time cometh that after all the house of Israel have been scattered and confounded, that the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the face of this land; and by them shall our seed be scattered.

This mighty nation is typically interpreted by latter-day saints as being The United States of America under the United States Constitution, but that might be just a shadow fulfillment.  It may, instead, be The United States of America under the New Articles of Confederation (NAC).  I prophesied that the Josephite restorer will use his faith to bring us into a new set of perfected articles of confederation, and this event would certainly qualify as fulfilling Nephi’s prophecy that “the Lord God will raise up a mighty nation among the Gentiles.”  In other words, God Himself, using His miraculous power, will create a new nation in a day, through His appointed miracle-working seer.  Such an event shows God directly raising up the nation Himself, explicitly fulfilling the prophecy.  There would be no need to “try and make current events fit” into the prophecy, like is done with the Revolutionary War.  They would simply fit, altogether perfectly.

If, then, the NAC is the document that the Josephite is going to cause to be installed, by his faith, then its installation must precede the scattering and smiting of the remnant.  But what about the great and abominable church?  Does it precede or follow the NAC’s installation?

An interesting thing about the NAC is its strong language against kings and secret combinations.  I think, then, that the formation of the great and abominable church may be a sort of knee-jerk reaction against the Josephite and the new set of articles of confederation that he puts in place.  So I give it as my opinion that first comes the Josephite and the NAC (or something like it) and a slew of miracles from this guy, and then we get the rapid formation of the abominable church, in order for the wicked to try to deal with and stop him.

I say this because not only are saints on the scene when the abominable church is formed, but also miracles also appear to be on the scene:

1 Ne. 26:20And the Gentiles are lifted up in the pride of their eyes, and have stumbled, because of the greatness of their stumbling block, that they have built up many churches; nevertheless, they put down the power and miracles of God, and preach up unto themselves their own wisdom and their own learning, that they may get gain and grind upon the face of the poor.

Now, most latter-day saints would interpret that as meaning that they will simply say that there are no more miracles done any more, but that is not how I read this text.  I read it as that there are miracles occurring among the saints, or at least through this Josephite, and these miracles are causing a whole lot of problems for the various Christian and other churches and denominations out there.  After all, if you’ve got a guy saying that the Mormon church (LDS church) is God’s only true church and fold, and he’s emptying out hospitals of the sick and afflicted, and doing all sorts of other miracles, people are going to start flocking to his church (the LDS church.)  How do you deal with this onslaught of miracles, from a pastor’s perspective?  Well, one way, perhaps, is to unite the various churches into a single church conglomerate, a sort of great church, united against this man and his Mormon church.

So, it seems to me that the Josephite, the NAC and the Josephite’s never-ending mighty miracles, must precede the formation of the great and abominable church.  He, then, is the initial sign that gets everything prophetically moving, but how do we know when he is active on the scene?

I’ve already written that I believe now that that California earthquake I prophesied about, and the Josephite, are prophetically linked.  So, he is going to cause the earthquake.  This means it won’t be naturally occurring, but a miraculous event.  I now also believe that this “earthquake” might not even be a singular earthquake, at all, but a series of earthquakes, unleashed on the same day, in increasing magnitude over time, in a manner that cannot be explained as naturally occurring.  In other words, it seems to me that he is going to make it unmistakably clear that we are witnessing a mighty miracle, so that the entire nation and the whole entire world suddenly turn their attention to him.  This can only cause a full and complete combination of the wicked, to face this new threat to their power, hence the formation of the great and abominable church.

One last thing, and then I’ll end this post:  The angel that John saw having the seal of the living God, appears to me now as being the Josephite:

JST Rev. 7:1And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.  2And I saw another angel ascending from the east, having the seal of the living God; and I heard him cry with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3saying,

Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

D&C 77:9Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse?

A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things.

So, maybe what I’ve written above (if believed) will allow people to sleep a little more restfully.  The presidential elections will not mark the end of American civilization, nor is it, as yet, the end of the world.  We are not even yet in the end or last times.  It is still very much just the latter days and despite the doom and gloom crowd, we can expect a work of miracles to be forthcoming, before any of the “bad” signs happen, since it is also my understanding that the Josephite is already among us somewhere in this church.

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