WHAT MAKES THE BOOK OF MORMON A L.I.T.M.U.S. TEST?–Pt. 1


THE STRANGE THREE-STAGE ACT OF THE THREE STOOGES

This post is inspired by a post by LDSA which was entitled: The Book of Mormon is a Litmus Test. In it LDSA identifies a three-stage process to which all churches without exception are subject. The cosmic church of Christ is not an institution of man and not a church in the traditional sense of the word. But as far as all literal churches go there are three stages through which they all pass. According to LDSA those stages are:

1st The works of the Father

2nd The works of men

3rd The works of the Devil.

We will discuss these three stages in more detail and examine the Book of Mormon in a far wider context than it has likely ever been treated at any time since it was published.

This three-stage process is not only observable over the decadent course of decades, but is in fact playing out from moment to moment. A careful student will see the three stages summarized in scriptural accounts, and in spite of the student’s carefulness, a certain degree of whiplash is bound to set in upon the reader’s stiff neck until what is being witnessed is fully realized as a back and forth tennis match between “God” and “Devil” with Man’s head as the ball. Once you have seen the many matches that the holy prophets of all ages have covered like Wimbledon commentators whispering loudly from the dust, you will then be required to acknowledge your part or place in the continuing cycle of violence or be condemned by the words you have read. God does not want us to serve as stooges for a corrupt system. He does not expect you to keep your head in that game. He hopes you will soften your heart and pull your hard head out of the game, out of the sand box that is the Matrix, and into the greater reality that is Zion.

An understanding of the three-stage process invites us to put away childish things like the apostle Paul said and did. The progression of the three stages, from ministering angels on the right to tempting devils on the left hand, places the responsibility firmly on the shoulders of the individual who is endowed with his/her very own crown, a crystal radio receiver which may be tuned to Christ as his/her Head. In the West Afrikan tradition and throughout its various spiritual lineages, The Orisha are spirits and deities who are among the oldest in the expansive divine family of gods who have dealings with this earth. Orisha is a Yoruba word meaning “owners of heads”. There is an old Yoruba proverb that says: “Spirit can not give what head refuses”. This saying reflects the responsibility that each of God’s children bears as a free agent to act for his or herself.

Afrika today is slowly lifting herself out of spiritual darkness into which she fell a long time ago with the rest of the world following suit later, like Jack and Jill, Adam and Eve. But before the really wild fruit began to show up in the world, Afrikan cosmology promoted a much more balanced cosmology which invited men to do good continually and walk peaceably with one another so that they would not be found guilty as harbingers of evil. This ancient cosmology did not include anywhere in their stories of the Orisha, any character quite as despicable as the modern concept of Christ’s evil brother Lucifer. There was only a Heavenly Uncle who was a trickster teacher. His name was Eshu. I would like to share a story about Eshu which illustrates the three-stage downfall of churches/congregations of men as they digress from the works of the Father, to works of Man, and finally to works of the Devil.

Two farm boys, who grew up together and were best of friends, reached the age of puberty and went for a divination ceremony. This is similar to two Mormon buddies going to the Stake Patriarch to receive their Patriarchal Blessings. The Spirit spoke through the Elder and said that the two boys must live on adjacent farms because their abundance would depend on mutual cooperation. No problem there, for as stated earlier the two adolescents were best friends, brothers in the faith. The Spirit said that they needed to make regular offerings to Eshu, in order to ensure that their feelings of brotherhood were never broken.

The two young men could not imagine being separated, they could not imagine being enemies, and they could not imagine living to old age in poverty. There seemed to them no need to appease the spirit of Eshu. One day Eshu came to their joint farm which had by now grown into a huge successful co-op that blessed the lives of many friends and family members. The farmland was separated by a narrow path that went right down the middle. As Eshu walked down the path all the farmhands and every member of this mini-zion, as they supposed, all the men, women, and children stopped what they were doing and stared at this stranger passing by. Eshu, did indeed appear a strange sight to them all, for he had painted one side of his face red and the other black.

When he had passed through one of the young men said “Who in the world was that strange fellow with the red face?” The other responded, “No, your wrong. He had a black face.” The two men got into a heated argument that ended up drawing in the whole community which, up until that day, had always felt comforted by the fact that they were of one mind. The contention even reached the point of physical violence and after that, the friendship, as well as the community, was broken up and ruined.

This age-old Afrikan tale illustrates the three stages in the apostasy cycle that LDSA pointed out. In the first stage the Spirit speaks, the works of the Father are manifest and everyone is happy. The second stage starts out happy enough, but man thinks that his ways are better or at least sufficient and trouble eventually ensues. Finally, in the third stage the Devil shows up and makes short work of what seemed for all the world to be a perfectly secure community of nice and industrious people. eshu the trickster with his red and black hat

The parable also shows how the trait or state of like-mindedness, which is so sought after in today’s world, is quite overrated. This concept of being one in mind will be crucial to an expanded understanding and appreciation of the importance of the Book of Mormon which we will endeavor to achieve later on in this piece, so let’s look at it analytically shall we? As Mormons we have been counseled specifically by the Divine to be of one heart and one mind. But in the thralls of an advanced second stage as we are, we are trying desperately to fool the Lord into accepting our pseudo-zion. In fast & testimony meetings across the U.S. you can hear superficial and stereo-typical tourists give travelogue testi-phonies, talking about how grateful they are that the Church is the same everywhere you go. The streamlined assembly-line Gospel of the Gringos is of course they’re own creation, and at this stage they are oh so proud of it.

When it comes to mentality, diversity of view-points is the whole point of gathering in Zion, that “all truth may be circumscribed into one great whole,” as we are reminded in the temple. There is already one Universal Mind, a Zionistic Ethernet, to which every one of God’s children are entitled unlimited access. The only rule is that the more you share the greater your personal bandwidth will be. But, as society sinks deeper into the second stage of our collective straying from God, we see the three colluded institutions of ®eligion, $tate, and $cience want us all as their stooges hooked up to their RSS feed. In the field of science Nikola Tesla tapped into the spirit of invention and prophesy. And he discovered ways of providing homes throughout the land with free electrical energy, just as it was in the most ancient kingdoms of Egypt, back when Egypt was still in the first stage, working more closely with the Father. Tesla has been lauded as one of the greatest minds of modern times, but he was humble because he knew how things worked. Said he:

“My brain is only a receiver. In the Universe there is a core from which we obtain knowledge, strength and inspiration. I have not penetrated into the secrets of this core, but I know that it exists.”

dendera-dr
The vast majority of scientists are false priests in white robes working for the gods of the State. The secret-combination system to which they belong, demands that all research and scientific scripture be peer-reviewed. By this system of controls they desire to rip away those protective veils which the Lord puts in place for the sake of his true servants and subject any findings to the peering eyes of wizards, who peep, and mutter, and censor information which could be of great value to the children of men. True prophets do not necessarily receive approval from their peers and that is not needed. External validation and worldly ex-perience is not superior to what we might call in-peerience, or peering within to divine the Mind of the Divine. Meditation is a helpful, purifying, and rejuvenating practice for the mind because it is tuning into OUR energy; not one’s own limited level or private reserve, but the unlimited and consecrated mental capacity of ALL OF US.

Now, in the field of religion we have three notable stooges known as the First Presidency. Most people who act as if they know the mind of God fully are also full of wild and fanciful ideas about the devil. Nothing could be worse than withdrawal of support, displeasure, and discipline from Heavenly Parents to selfish children who do not trust the Father when he says, “Search diligently, pray always, and be believing, and all things shall work together for your good” (D&C 90:24) But whatever our attitudes and personal relationship with God the Father, he certainly seems to have a very, trusting, and respectful relationship with the Devil. LDSA points out that: “the Lord only gathers His own and will not rob the devil of that which pertains to him.” after which he refers us to Mosiah 5:14.

“And again, doth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay; he will not even suffer that he shall feed among his flocks, but will drive him away, and cast him out. I say unto you, that even so shall it be among you if ye know not the name by which ye are called.”

Ok so the conditions described here obviously do not amount to a very Zion-like scenario. Sounds like the type of CONditions set up by CON-men who say “Oh, look! What have we here? Let us put your New World in Order properly.” And we, like dumb asses, go along with their monopoly game of NWO-OWNership. These would-be owners of our heads are no Orisha because they do not serve humanity; they do not answer the prayer of the meek. So how exactly does one secure one’s position in Christ’s flock? The secret to the flock’s firmness is that they are free-range. Esoterically they are fixed, like the stoic spirit of a stone. However, exoterically they are a band of uncontrollable gypsies who take orders from no man, an artful moving target that follows the flow of spirit to the bewilderment of all predators. Let’s break down verse 15 while we’re at it.

Therefore, I would that ye should be steadfast and immovable,

[not swayable to one side of the paradigm or the other but balanced and Christ-centered. Standing anywhere but with the Mediator of All Mankind would be only an illusion]

always abounding in good works,

[Work is a functional reality that is only possible through duality. Good works indicates a smoothly functioning, or at any rate, enjoyable relationship between the two basic opposing forces of the universe]

that Christ,

[It is important to note that the term Christ does not merely refer to Jesus, but to his entire flock by extension, and more importantly to the pre-existing and eternal spirit-substance which Jesus embodied, and which always has and always will fill the universe]

the Lord God Omnipotent,

[the prefix ‘omni’, means all, and the word ‘potent’ speaks of power. Thus, just as ‘omnivorous’ describes a creature which partakes freely from all forms of sustenance available to it, ‘omnipotent’ describes a god who makes use of all forms of power, not just those powers we say he does.]

may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all.

[as well as in and below all]

Amen.

[Amen – the name of the All-in-One Godevil of Is-Ra-El who men try desperately to slice in half, or even furiously hack to psychotic pieces, but who remains indivisible – can also be compared to the surname by which the united family of gods pertaining to this earth are called.]

Examples of the three-stage process can be seen everywhere in the Book of Mormon, even and especially in the fault-line cracks of commentary that riddle the record, purposely placed like wounds on the resurrected Christ, to display his power over death. It is like the Japanese art of fixing broken pottery with a lacquer resin sprinkled with powdered gold, called kintsugi (gold joinery), which finds beauty in the broken. kintsugi2Words contain living energy, but they freeze as soon as they hit the page, or plate in the case of the Book of Mormon. Like Han Solo in a four-sided metallic bed, the words of ancient Nephite scribes lay frozen until Joseph Smith resurrected the dead characters from the Golden Plates.  With spiritual forensics we can examine a mummified Moroni who departs frequently from the summary of the writings he has been tasked with compiling. Sometimes he shared insights received via the spirit and then promptly proceeded to apply either deductive or inductive reasoning based more on personal life-experience. Moroni was no less susceptible than any of us to following this three-stages/three-stooges process all the way through from Moe to Curly. Everybody plays the fool sometimes, and the man who will not admit this, ends up playing the fool more often than not. As abridger of the record, Moroni can be found depositing and defending the whole range from eternal truths of God, to philosophies of men, to doctrines of devils like racism and violence. Gods are, after all, only men realizing their fullest potential, and devils are only men realizing their lowest natures.

THE SPIRIT OF PROPHECY & REVELATION – THE SPIRIT OF CHRIST

Interpolation of man’s ideas, and often man’s interpretation of God’s thoughts can, if we are not careful, cause an interruption in the flow of spirit. It is said that the words of the Book of Mormon were recorded by the spirit of prophecy and revelation. If the words of The Book of Mormon were originally recorded by the spirit of prophecy and revelation, and later translated by the spirit of prophecy and revelation, then they can only be fully understood when reading by the spirit of prophecy and revelation. It should be noted that nothing about the phrase “spirit of prophecy and revelation” connotes rigidly imposed order or external regulation. Spirit is not a controlled substance. Neither does the word ‘prophecy’ confine itself to any one particular person or group’s agenda. And revelation does not work for us only by set guidelines. Control, restriction, and structure, like that which all life-forms possess to one extent or another, are useful, but life-forms are never stronger than life itself. Churches and bodies of all types are tools; spirit is the power by which they may operate. Churches are life-forms but Christ is the Life. There are no rules or commandments by which infinite spirit is bound to operate. It is only out of love and free will that spirit will go along with our games for a season. As soon as love or freedom is violated the spirit begins to withdraw. The word ‘body’ is instantly singular and plural as it is one, but made up of many parts. If a body forgets to honor this duality from instant to instant, and instead insists on struggling against itself, indeed “any-body” which thinks it can gain and maintain the Holy Spirit as an outward badge or a trophy, will ultimately be afflicted with atrophy.

In the case of the Golden Plates, they could not be grasped nor held, not physically, not intellectually, not even tenuously, except as a sacred document. As such, the Golden Plates did not rely entirely on the material composition of the electrically conducive gold, nor upon polished or flowery language meticulously engraved thereon. All of these factors played a role, and the special treatment of the plates continued after Joseph unearthed them. Yet, it was not these actions toward them any more than their physical attributes from whence their sacredness sprang. Sacredness flows through and fills all things but is not limited to any one vehicle or vessel. The fact that Joseph kept the Golden Plates sealed closed and wrapped up in linen, even during much of the translation process, shows how he honored and preserved the sacred electrical charge coming through them and not just the engravings themselves.

To maintain a spiritual charge, temporal triggers must be kept in their proper perspective. The mystical can not be made completely technical and the technical looses relevancy and efficiency if it is not allowed to contrast and serve the mystical. True mysticism is the appropriate equilibrium between spirit and flesh. If it aint mystic it’s a mistake. When LDSA lists the three stages, he has established a trigger point with the powerful energy of the Holy Tri-nity. The advent of the Son is what graduates man and woman to the level of Father and Mother. The Son is the Christ, The First, The Mediator who comes in the Meridian of Time, so it should come as no surprise that as Christians we find ourselves perpetually in the 2nd stage, partaking from two sides of nature which both teach us equally by reflecting the thoughts and emotions we bring to them. Light and Dark, Revelation and Truth, Urim and Thummim function together to provide inquiring minds with Prohibitions and Commands, Doctrine and Covenants, answers of ‘No’ or ‘Yes’.  White and Black divination stones may be set in silver bows and fastened to a breastplate, but this does not mean that the will of God may be set in stone. We may memorize lines and verses which contain lux and veritas, but that does not give us the right to tyrannically take of those scriptures and make rote responses to loyal seekers in varied situations.

Nephi says we must liken the scriptures unto ourselves, but this must be done on a case by case basis. We have to guard against every impulse to pervert that which is spiritual into spiritless social constructs. Dogma is deadly; Holy Scriptures must only ever be used as divination tools to serve the individual in his or her personal life story. Recourse to any collective schema can only be valid if the schema is taken as a descriptive process for indicating potentialities as they uniquely replicate themselves in each and every individual case. In the LDS Church people speak of two types of revelation, institutional and personal. But in truth all revelation is personal revelation. But LDS Inc. says that personal revelation must fall in line with institutional revelation. Such a thing can never be possible without building a lie because the collective is only as strong as its individual members. LDS audiences seem to adore comedian Brian Regan. If they desire to shake off the spiritual schizophrenia that weakens them and stand up in true and instantaneous solidarity, hearts and minds individually as well as collectively in sync, the LDS people should take a note from one of Brian Regan’s stand-up routines, so they can say to each other, and together as brothers and sisters, “Hey, I have that exact same one, only different.” Personal revelation is the key. That’s why even though Nephi expressly stated in the spirit and to his personal Christ-Spirit guide that he desired to see what his father had seen, still he was shown much more. And even those images which Nephi through faith was able to view the same as in the vision his father had beheld, yet the experience was different based on the one experiencing it. You will recall that Nephi noticed the filthiness of the river of water whereas Lehi did not. (1 Nephi 15:26-27)

When Joseph Smith said that the Book of Mormon was the most correct of any book we have to remember that he was speaking to a specific target audience. And we should also understand the word correct in its true spiritual sense. To be correct means to be right in line with the core. A man’s or woman’s core is their heart. Men and women are wired to be able to communicate with Spirit but this ability depends on a proper alignment between head and heart. Heart in Spanish is Corazon. The word ‘co-razon’ signifies co-reason, or the reasoning together of heart and mind in which Isaiah 1:18 invites us to participate. This alignment is made or broken in the spine at the place where the neck meets the head. This location is designated with the letter Qof in ancient Hebrew and is the reason why in modern English the letter ‘Q’ still resembles a neck connecting at the base of a head. That is why the afore-mentioned Eshu, the Afrikan cosmological concept of “The Devil,” is described as living at the crossroads. It is the crossroads between mind and emotion or head and heart. When the crossroads is blocked as a result of unexpressed emotion the feeling in the body is experienced as a pain in the neck.

This condition of stiffneckedness is a manifestation of Eshu which is mentioned over and over again in the Book of Mormon, even more than in the Bible. The true vision of Zion is veiled and can not be accurately received by Latter-Day gentiles, the main target audience of the Book of Mormon, and Zion can not be implemented by them in physical form without first doing some serious spiritual chiropractic work. LDSA has discussed at length the veil of unbelief and the chains of hell which the devil attaches at the nape of the neck. He has also spoken of “fear and trembling” as a scriptural prescription for freeing one’s soul from the influence of the devil. He says that the formula of fear and trembling is not a mental process alone, but also a physical one. In Voodoo, when one wants to finally get free from whatever hex Eshu has laid upon the initiate, there is a lot of therapeutic shaking involved. When a man truly accepts Christ to be his ever-living Head, the loftiest languishing branches of his brain get grafted into the ever-loving Heart. In this way the Tree of Life is revived. But when we undertake to separate the grey matter with which our heads are stuffed, into black and white texts to be brashly branded onto the trusting flock of the Good Shepherd, we only succeed in scrambling our own brains into a liturgical lobotomy of confusion.

There is a tree planted in a certain spot of ground which perfectly illustrates this reality and the illusion which imitates and hides truth in a blinding blaze of Luciferian light. The tree stands in a park, right against a fence, on the other side of which, stands an LDS chapel. The tree naturally wanted to branch out from its base in two directions. But it was robbed of this natural tendency towards balance and beauty by the cruel saw of a city worker. Why did this particular tree suffer such an awful and severe truncating at its trunk, while others nearby only receive harmless and even helpful pruning of branches? The reasoning behind this action was to preserve the American Illusion (A.I.) of separation of Church & State. The City-State wanted to publicly respect the private property of the Church-State, so they cut off one half of the tree, right where the trunk first started to split. The result has been a lopsided tree whose leaning foliage just so happened to bloom in the basic shape of the human brain. One can see the graceful curve of the cerebellum resembled in the branches where the natural center of the tree lies. These are lush and green. But the parts which would correspond to the prefrontal cortex and the frontal lobe respectively go from sparse yellow leaves to completely barren branches.

The anterior region of the brain is the thinking area, but it is precisely our thinking that can get us in trouble. If you think you know the mind of God from book reading without specifically asking, then think again. The ancients were exhaustive and tireless in their use of sticks, and stones, tea leaves, and entrails for purposes of divination. But once mankind forgets the proper place of these temporal triggers, an Artificial  Intelligence (A.I.) takes over, and the casting of lots of yarrow stalks turns to a hay-wire trusting in technology that casts a lot of shadows of doubt over the Light of Infinite Intelligence. In Moroni 7:14-15, Moroni tells us:

“Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.

For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.”

In script-sure-real language the term “perfect knowledge” implies perfect intimacy between two things breaching the ledge of knowing and unknowing. When Moroni employs the stark metaphor of daylight and dark night, it must be understood in spiritual terms, or else we run the risk of relying on the arm of flesh. If this happens we will assume that we know what is right and wrong by default of our belief systems without need of the spirit. In Man of Light, by Henri Corbin, we read:

“The divine and the satanic remain ambiguous so long as consciousness is unable to distinguish between what is its Day and what is its Night. There is an exoteric Daylight: so long as its conditions prevail, the “midnight sun” which is the initiatic light cannot show itself. This Day and this Night are unaware of one another and nevertheless are accomplices; the soul lives in this Daylight only because the Night is in itself.”

The perfectly faithful, despised and crucified Jesus warned us about the light within that is really a great darkness. It is a shadow that shines out of our eyes and projects onto the wall’s of Plato’s Cave (P.C.) captivating and conning our senses into a con-sensus of Political Correctness (P.C.). In We Are The Weather – Pt. 2, I speculate that the majority of humankind may be operating with their physical bodies at an angle of 90 degrees difference (indifference) to their spirit-body (man of light) – the latter generally waking and “getting up” when the former is sleeping or “laying down”, and visa-versa. And so, the Book of Mormon testifies that we are guilty of trampling the Holy One of Israel underfoot. (Helaman 12:2, 1 Nephi 19:7, Alma 5:53)

In the LDS Temple Endowment Ceremony, immediately following his assembly, the two-part creation of the gods – firstly in spirit as Michael, secondly as Adam in the flesh – is put under a deep sleep from which he is commanded to “awake and arise.” The extremely faithful, twice excommunicated mystic, Brother Max Skousen pointed out that it is the Elohim character who tells Adam to, “awake and arise.” Next we hear a voice tell the brethren to arise, but it is not the voice of God. Furthermore Brother Skousen points out that to arise does not necessarily mean to awaken. The verb “awake” is conspicuously missing from the narrator’s command to all male patrons. We stand up, but do we really wake up? The entire endowment ceremony is patterned in such a way to show to our minds that we are the living dead sleepwalkers. And it is meant to instruct us in the art of “Coming Forth by Day” like the original title of the Egyptian Book of the Dead, fragments of which found on ancient papyri served as the temporal trigger for the retrospective revelation known as the Book of Abraham.

Speaking of the Christ Spirit, Moroni 7:16-18 continues:

“For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.

And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged.”

You will notice Moroni says that the Spirit of Christ is something which has been given to every individual personally and its function is to invite to do good. To in-vite is to put vitality into, and this process is only completed by the outward placing of temporal triggers to in turn solicit the Spirit of the Lord from its hiding place. The eternal order of events goes: first spiritually, second temporally, then temporally again, and lastly spiritually – repeat ad infinitum. (D&C 29:32) This is how Nephi could be so sure that God “giveth no commandment unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Nephi 3:7) The Book of Mormon is a temporal trigger, and just like it says in D&C 84:57, we remain under condemnation if we only say and do not do whatever the spirit prompts us to do according to what we have read therein. In other words, to exercise faith is to work out our spirit-light-body, work it out from within the denser flesh-truth-body by bringing Urim and Thummim into alignment. What we need is coordinated action of simultaneous and spontaneous combustion to propel us away from the sleepy norm and into the invigorating life of true service to our personal Lord.

Divination is the blanket term for any number of techniques which may provide a secure connection for communication between God The Father and His Children instead of the pitiful perversion of prayer taught in churches today which is easily hacked by the watchers from the fallen hosts of those Nephilim Siring Angels (NSA). It is secure because it transpires between an individual and his or her Higher Self. Divination is designed to be fool-proof. When properly understood it is a sure method for the establishment of Zion. This is what gave Enoch and his people such success as the world has never known. Enoch is known as Hermes in other disciplines. Hermes is the later Greek name for the Hellenistic Thoth, which comes from the Egyptian god named Tehuti, who is a deification or Higher Self of Enoch. Long before gathering the faithful and establishing the City of Enoch he preached and was well known in the antediluvian city-states of Atlantis and Egypt. But before all that he was just a common man living somewhere near present-day Ethiopia.

tehuti

Legend says that one day Enoch was drawing pictures in the dirt near the side of the road when a stranger happened along. The stranger asked Enoch if he knew the significance of the figures he was drawing. Enoch replied that they were merely doodles, but the stranger insisted that they were spiritual memories from his subconscious, and began to expound unto Enoch the meaning of each image. Enoch was greatly astonished and asked the man how it was that he could recall long-forgotten memories from Enoch’s own mind. The stranger then revealed his true identity as Tehuti, Enoch’s personal Christ Spirit. Then he transformed into an ibis and flew away. The 78 ideograms that Enoch then introduced to the world served to awaken the minds of many people to lost truths and gather them back into the Universal Mind which had begun to be scattered because of wickedness. These symbols were God’s gift to the world through his servant Enoch and they survived to form the basis for many hieroglyphic systems in many mystery schools/religions which arose after the flood waters had subsided. There were other great cataclysms which afflicted the earth once Zion, like the ibis in Enoch’s first of many angelic encounters, had already departed flying into the heavens.

HISTORICAL RE-VISIONS – SACRED SITES & SACRED SIGHTS

From that day when Enoch sat drawing figures in the dust by the side of the road to that day when Jesus stooped down, and with his finger wrote on the ground – language in general, and written language specifically, have had a powerful effect on the hearts and minds of men. But syllables are silly when spoken with no understanding. Punctuation is pointless with no feeling behind it. Documents are dead that are not infused with divine design. Words without wisdom never do humanity any good. The Word of God descends in purity and simplicity and in a few short years we find Him doing the Work of the Father, confounding the teachers of religion. But so free in His association with sinners is He, that the teachers of religion feel the need to nail the Word down. They think the whole purpose of the Word is to nail ‘it’ down to a crossed ‘t’ and dotted ‘i’. Strictly observing the letter(s) of the law always spells D-E-A-T-H.

In the presence of those accusatory Rabbanim who rabidly sought to justify by their law the murder of a woman taken in adultery and also Jesus himself, the simple Son of God spoke the powerful words: “Let he who is without sin cast the first stone.”  But it was not that configuration of words alone that caused those wicked elders of the church to go out “one by one, beginning at the eldest, even unto the last” (John 8:6-9). The very fact that they left in such a manner shows that they were completely controlled by the protocols of their religious law (just like the G.A.s). Mere words would not have been enough to stop those murderous men dead in their tracks. They had the law on their side, a law conceived from generations of culturally inculcated hate. Indeed the practice of stoning women accused of adultery did not even originate with Moses, who these Jewish Judges cite, but had been boiling for millennia ever since the edicts of King Urukagina, ruler of the city-state Lagash in Mesopotamia. And now this cruel sexism raged in their prideful hearts. Armed with socially sanctioned custom, and in the heat of the moment, it would take something more miraculous than religious rhetoric to stop those mad men.

Notice what Jesus does first. He stoops down and begins to write with his finger on the ground as if he doesn’t even hear them. Jesus_writingWhen the aggravated prosecutors pushed him for an answer, he stood up and uttered the by now familiar and famous scolding. But then he went right back to writing on the ground. Writing actually played a very important role in this situation and the double edged sword of the written word was illustrated by the fact that the middle-eastern custom since circa 24th century BC had been to make polyandry punishable by stoning with rocks upon which the woman’s “crime” was written. So those miserable men had already done some writing of their own. What was Jesus writing there in the dust? The words Jesus spoke did not simply spring from his brain. He brought them forth with deep emotion and thought from the Universal Heart and Mind and they served to highlight the words which he wrote on the ground before the woman’s accusers. In tune with Divine Mind as he was, Jesus was able to discover the dark deeds and desires of those perverted priesthood leaders, and he wrote them out to their shock and shame. Jesus was not blackmailing them for selfish intentions; he was merely doing what was necessary to deliver the victim from their clutches. As with the leadership of today, fear of public disclosure was the only thing that could work upon their blackened hearts.

By contrast, the hearts of the Nephites and Lamanites who Jesus visited personally in the Americas were sufficiently pure to be able to not only hear the powerful spirit in Jesus’ voice, but to actually see the glorious geometric shapes and splendid thought forms that generated in the air along with his speech.

“And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak” (3 Nephi 17:17)

Jesus Christ’s prayer was no doubt extremely striking and moving, however, he is by no means the only the only person whose thoughts and words result in some kind of visual display on the astral plane. This goes on every time we speak. The imagery and colors are brighter and more or less spectacular depending on the level of spirit with which the words are imbued. In many times and places on this planet people were able to see and comprehend the mental and intuitive images and sounds. But as civilizations gradually lost this ability, the written word was created as a salvific substitution. What we consider the dawn of history is the point where several major civilizations began to make use of the written word. Many of the writing systems devised during that most ancient period known as the “first time” were greatly superior to the alphabets of later languages. Moroni is impressed with the advanced accuracy and deep capacity for conveying meaning in the characters of the Jaredite writing system. And he makes especial mention of its efficiency for purposes of record keeping. In lamenting out loud to God the limitations of Reformed Egyptian, Moroni describes the Jaredite writings as, “mighty even as thou art, unto the overpowering of man to read them.” (Ether 12:24)

As they say, a picture is worth a thousand words. But if those 78 ideograms which served as the basis for the Tarot and virtually all religions from that day forward, were God’s gift to the world through his servant Enoch, then they were also God’s test for the world. The Torah, the Book of Mormon, and the Bible are tools to judge divergent branches. The Jewish, Christian and Mormon religions come from these scrolls and plates and are beholden to them. But we can clearly see that the religions now have twisted things around to pervert the word of God in them and make the books to represent the religions as quaint decorations at best, and venerated but completely inverted symbols of power at worst.  And so we see, according to the Stick of Judah and the Stick of Ephraim, any and all who do not take their diplomas in hand and walk away, any who fail to GRADUATE from the religions, coming forth out of the Church and touching not her unclean things, but becoming again People of the Book, Yea I say that all such are set to fail the test with a big fat ‘F’!

The Word is a two-edged (S)word. Like the legendary Sword of Laban, it has power “to the dividing asunder of both joints and marrow,” and that is the exact wording used 5 times over as an injunction to give heed to the revelations of the Doctrine & Covenants. What is interesting is how in 4 out of the 5 sections it is listed as verse number 2, emphasizing the principle of duality and division at play in those verses. Only in section 33 does the same wording appear in verse 1 to indicate the power of God’s Word to join two into one. The spoken, and to a less powerful extent in modern times, the written word, provide man with a link to the spiritual world. Or, they can just as easily be abused, and seal up the gates against the blasphemer. Writing is a tricky tool. Sometimes we can hear a conglomerate of sound-bites and know that it is a Golem who addresses us and not a human soul speaking from the depths of the heart. When it comes to writing there may or may not be a high dosage of Holy Spirit behind the words, but because of the nature of letters and words jointed into paragraphs to bear ideas, it is easy to find fault with the messenger and ignore the message.

If knit-picking about grammar or lack of citation, etc. does not deter the messenger, who comes back to us like Abinadi in disguise among the people of King Noah, then we will try to ambush and ensnare the messenger. If none of these tactics work we can actually kill the messenger or spirit behind the words and hijack the body of writing to dress up our own perverted, personalized message. All words are essentially composed of letters or characters which break down to lines. All written language comes from graven images. Jews, Muslims, Christians, and Mormons have all been explicitly commanded to not worship graven images, but they all too often do worship their scriptures. The Ten Commandments which evangelists rant and rave about come from proto-Hebrew pictograms engraved upon stone tablets. We Mormons congratulate ourselves on having graduated from Holy Cows made of gold to Holy Writings made on gold plates. And the scary or most dangerous quality of written language is not that it can be ripped off of the inner-heart of living language, but the fact that lines of letters will not long remain unfilled by some spirit or another. And if the Holy Spirit has been chased off, the vehicle of written language is promptly inhabited by a vain and lying spirit.

Deified documents from the King James Version Bible to the U.S. Constitution have, by this point, been used to do more damage than good. Static interpretation of law leads to memorized statutes and eventually mesmerized worshippers at the feet of stone-cold statues. Ideology is idolatry in its most extreme form. You cannot say, that ideology is not ideolotry until it passes some specific threshold, you cannot say this; because when you and your contemporaries are brought to that awful state of so-called “literal” idolatry it is still the same spirit which possesses the “letter” that composes your “body” of laws. Scripture can have the effect of making us mentally lazy. Failure to recognize the spirit behind the words has caused us to lose the astral-mental capacities that we once had before and also following the time of the great cataclysms. As the lyrics of the spirit-stirring Mormon hymn say: “The visions and blessing of old are returning.” When the Spirit of God, manifest in fiery orations, is again seen in its full light, then latter-day glory begins to come forth. Our job is to not reject it. But if man’s spiritual vision is to fully re-turn to him, it will require some serious re-vision of what we commonly call historical fact.

There is a time in all histories of ancient date, whether oral or written, which testifies to great cosmic cataclysms. There were widespread destructions in the forms of flooding, earthquakes, wind storms, and fires. One thing is clear, when we compile all these various accounts we get a picture of a planet shaken by successive upheavals. The people of the world had already gone willingly into confusion when in the days of Adam and Eve they decided to dispense with the teachings of the first parents. It is said that the first parents “made all things known” unto the rising generations, but they “loved Satan more than God.” (Moses 5:12-13) As this willful confusion grew to an involuntary habitual death-style it naturally led to increasingly more physical effects in what we would call the literal levels of reality. Chaos in the minds of men, and through their words then deeds, finally erupted in the cataclysmic chaos which plunged the people of that time period into a deeper dimension.

That time period in many very real ways has extended to the current time. The more things change the more the essential spirit remains the same. Individually there have been many throughout the ages who have transcended time and space and lifted themselves into a higher dimension where lost knowledge, lost cities, and lost tribes are rediscovered. But, collectively speaking, the grand majority of the earth’s people have remained deeply buried under spiritual sedimentary strata, like seeds which do not sprout until the forest floor has been again completely purged by fire, ensuring that nothing of the past order remains. Some of those few pockets of survivors of the great “deluge” were very tall, classified as giants even. They stubbornly managed to keep their “deluge-in-all” heads above the spiritual waters which were intended to be a cleansing baptism for the lost souls in need of salvation in the days of Noah.

They/we inherited an earth whose geodesic grid-system had been thrown off. The natural harmony had been devalued and had to be slowly ushered back in with humans showing signs of respect for that which they had so carelessly taken for granted before. Simple interventions to stabilize the geodesic currents were no longer successful. As Father Adam had taken action by building an altar after the first major earth transition, so the children of men at this time began to build, or rebuild, physical structures to mark the geodesic currents. Temples of stone appeared again, dotting the land and creating focus-points for the interchange of spiritual energies. The emanations of planet Earth’s spiritual skeleton were canalized to correspond with these cosmic centers. The emanations of the planets and of the Sun, Moon and stars were hallowed and harnessed within geometric structures, master-minded to correspond with the main traits and qualities of the universal flow of spirit.

But take note, and be aware, that as soon as these stone structures are in place and the first words of prayer are uttered from those dedicated grounds; that is the precise moment when Satan steps on the scene. Even though this crafty character had extensive dialogue with both Adam and Eve as Lucifer in previous scenes of the LDS Temple Drama, oddly enough he is not recognized upon his entrance in the opening of this new act of man and his hand-made temples of stone. You would think Adam remembers him, but he asks: “Who are you?” to which Satan responds: “I am the god of this world.” While Adam is crying out to the sky for God to hear the words of his mouth, he is not fully remembering that the temple he has constructed is merely an echo or reflection of the temple which the Lord made to house His Holy Spirit already in the opening scenes of creation. Satan seizes upon any degree of forgetfulness as a chance to commandeer a role as Stone Temple Pilot. This brings him one step closer to his goal of possessing the True Temples of the Lord, becoming not just “the god of this world” but the personal god of Adams and Eves everywhere, “throughout all generations of time”.

Not only do Adam and Eve not recognize Satan, but Peter, James, and John, the very messengers whom they seek, appear to their eyes as strangers. Brigham Young prophesied that:

“By-and-by Zion will be built up; temples are going to be reared, and the holy Priesthood is going to take effect and rule… About the time that the Temples of the Lord will be built and Zion is established—pretty nigh this time, you will see, those who are faithful enough, the first you know, there will be strangers in your midst, walking with you, talking with you; they will enter into your houses and eat and drink with you, go to meeting with you, and begin to open your minds… About the time the Temples are ready, the strangers will be along and will converse with you, and will inquire of you, probably, if you understand the resurrection of the dead… they will then open your minds and tell you the principles of the resurrection of the dead and how to save your friends…They will expound the Scriptures to you, and open your minds, and teach you of the resurrection of the just and the unjust, of the doctrine of salvation: they will use the keys of the holy Priesthood, and unlock the door of knowledge, to let you look into the palace of truth. You will exclaim – THAT IS ALL PLAIN: WHY DID I NOT UNDERSTAND IT BEFORE?” (Journal of Discourses Vol. 6 p. 294-5)

Over time Synagogues, Mosques, Cathedrals, and Temples have come to dot the land once again. However they are not always dotting the ley-lines of Mother Earth’s spiritual body. And even when they are strategically located according to unseen energy currents, they are most affected by the unseen energy of currency, filthy lucre which has corrupted them. Both the previously discussed exchanges – between Jesus and the Jews at Jerusalem, and Jesus with the Nephites in the New World – took place at or on the grounds of temples. Imagine our older Brother Jesus in a Bishop’s or Stake President’s interview for a Temple Recommend – preposterous! Now whip yourself into shape, overturn the money changer’s desk, and imagine yourself out of such blasphemous dealings so that you may rid you and your family’s garments of the Latter-Day Stains. Jesus prophesied the utter destruction of Church owned and operated temples. (Matt. 24) He references the times of Noah and tells us that, as it was in the beginning so shall it be in the end. If we truly consider ourselves Saints of the Latter-Days then we must realize that we are cycling back around once again from a temple-constructing craze, through Jesus’ prophecies of man-made temples being totally leveled, razed, in order to make way for the Son of Man raised in glory. But before the resurrection glory of the coming of the Lord, will come the trampling of the grapes of wrath and the gory fullness of the time of the gentiles, when, as per the three-stage cycle that LDSA has expounded, works of the Devil shall abound, and LDS Temples will become temples of doom.

A true understanding of temples, both the god-given and man-made types, is vital to the discussion of scripture because we are talking about what has been the long-range goal of redemption and restoration across multiple dimensions and multiple times. We often overlook the obvious connection between the word temple and time. Whether we follow the word back to its Proto Indo-European root “temp”, meaning “to stretch,” or the Latin word “tempus” – “time”, we find a history that spans the association between time and body. Whether speaking of stone or skin, Temples or temples – we are made mindful of the fact that both are essentially “timely places” for a “mortal blow,” whether with deadly steel or livening spirit. From inscriptions on the now invisible walls of the Temple of Re-Atum to encryptions within human DNA and RNA, if a man’s spiritual vision is to be fully re-stored to him, it will require some serious re-vision of what we commonly call historical fact. What will we see when spiritual and spatial vision is restored? We will see both living and dead in holy temples together, re-deemed and re-surrected.

Walls of falsehood must come tumbling down. They are as frivolous as passing fashions that superficially separate one dispensation or time period from the next with nothing more than frilly veils between them like the mannequin in H.G. Wells’ classic – The Time Machine. All the veils of the temples shall be rent. Scripture like the Book of Mormon plays a special role in this sacred process. If, as Brother Joseph says, “the Book of Mormon is the key-stone of our religion” then we can infer that it is through subtle manipulation of this sacred text that the Corporate Church has injected poison into the life-stream of the spiritual structure of the real church of Christ. If the Book of Mormon is the key-stone of a real Temple de la Raison, then it also stands to reason that the Book of Mormon would be the wrecking-ball for demolition of the false belief structures (B.S.) which have been set up by Satan to obstruct our multi-dimensional, multi-gene-rational view.

Book of Mormon Stories for Mature Minds

WEARETHEWEATHER – Pt. 2


RETURN TO OZ – RETURN TO US – RETURN OF THE LAND OF ZION

Have we come full circle, across the rainbow and back again to Kansas, without even recognizing the shift? Not to worry, such has been the case with many a traveler. We have learned much concerning the far-reaching links between

1. Space(s)–especially centers, heartlands, or heart-stars–the multidimensional Kansas

2. Time(s)–past or future only as extensions from the present–multigenerational  Kansas

3. Season(s)–the passage of time through spiritual/physical topographies-current Kansas

The name Kansas itself is connected with the idea of “wind”. The Kansa tribe was known as “the people of the south wind” (In the original Oz books, Glinda was the Good Witch of the South). Wind is a current and weather can be seen as a spiritual connective flow circulating throughout all creation. The state of Kansas that we know is only one meaty chunk toward the tip of a penetrating Kolob Kabob. Revolutions toward the top base of the downward pointing skewer are spinning in a much wider compass. As those same motions swirl lower and lower, the cosmic funnel cloud eventually touches down, like a tightly wound tornado on the temporal plane of this central plain. Great stirrings seem to be going on in current-day Iran (seasonal), where medieval Muslim mystics once wrote in visionary travel-logs (temporal) of the “emerald cities” – Jabarsa and Jabalqa, which are said to exist respectively in the oriental and occidental regions of that interworld isthmus of Na-koja-abad (spatial). But peeking beyond the physical veil covering this globe of dirt, might we uncover some dirt on these globalists running the show from Tehran to Topeka? What exactly is behind the Arab Spring, is it a synthetic season we are witnessing in the middle-east? What exactly is behind the recent outbreak of tornadic activity during late spring of this year in the American mid-west, was it manufactured meteorological madness? Both boisterous occurrences are boastfully broadcast via modern weapons of mass distraction in the media. But remember, poet/prophet Gil Scott-Heron told us, “The Revolution Will Not Be Televised!

A reverent long-time student of the Afrikan divination tradition known as Ifá writes:

“Those who try to control Nature are inviting a disruptive encounter with Esu the Divine Trickster. I have seen my teachers alter the weather. They were not making a demand, they were making a request. There’s a difference.” – Falokun Fatunmbi

Oh how vitally important it is for us to learn to recognize the real gods from the fake ones, to distinguish clearly between the proper usage of power and the abuse of it. We must stop dividing the universe into two forces, one of good and another evil and admit that it is all one power; so that man and his gods, the hearts of the children and the hearts of the fathers may finally be reconciled and so that peace can again reign. Only by confronting and deconstructing the false gods we have fashioned and empowered can we ever hope to bring again the real city of Zion. When we bring Her on down it will simultaneously “bring down” the Wicked Witch of the West. On that glorious day, when we activate the wind-power of our inner Door-o-Thee Gale, we, along with Glinda the Good Witch of the North Countries (Lost Tribes), can say: “Be gone with you, before someone drops a (Zion) house on you!”

The synchronous symbolism linking Mormon teachings regarding Zion and the story of the Wizard of Oz is copious and very particular but at times not so obvious to the eyes of the world. I would like to point out a few interesting coinciding instances (coincidences) running through Salt Lake and Hollywood. Hollywood’s most recent work based off of L. Frank Baum’s Oz book series is a 2013 Disney production called Oz the Great and Powerful. The movie focuses on Oscar “Oz” Diggs, a womanizing con artist, stage magician, and barnstormer who is part of a traveling circus in the midwest. Even when Oscar gets whisked away to the magical land of Oz, where to his surprise his arrival is seen by the inhabitants as the fulfillment of prophecy and he is heralded as a great wizard, still he is eventually accused of being intimately involved with multiple witches at the same time. In this regard, the movie’s main character is meant to reflect Joseph Smith.

The first person Oscar meets after running for his life and somehow ending up in this strange new world, is Theodora, the naïve witch of the west who eventually turns into the most wicked of all. Theodora is a type and shadow of the naïve group which was entrusted with a theology that was once restorative, collective, all-inclusive, liberating and ever developing in the light of truth; but who’s intellectual, emotional, spiritual sloth and ever growing pride has condemned the group to lie under a lost legacy/labor of love. Jesus is commanded by the Father to speak plainly unto the Nephites and by way of them unto the Latter-Day Gentiles in 3 Nephi 16:10.

“And thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them.”

The words He speaks in this verse aptly apply to American gentiles in general, but it must be remembered that the Savior’s words recorded in the Book of Mormon are most specifically speaking to and of the Mormons. As this prophecy fulfills itself we see the Church deteriorate. Those who inherit Joseph’s role as religious leader have openly admitted that they have never matched his ability as a prophet. They have not received their calling from the Divine, and this, more than anything, because they fail to remember that a life calling like that of Joseph, is initiated by calling on the Divine in faith, “nothing wavering”. And though the issue is more complicated than one might suppose at first glance, it is clear that the Church Presidents have, on various levels, been shams, not only in the eyes of critics but in the eyes of the Lord.

It matters not at all what the world thinks, because the Lord is no respecter of persons. But it does matter what God’s children think of themselves, because their thoughts will either make or break the relationship they have with their Heavenly Father. In Oz the Great and Powerful, Oscar Diggs has a self image that is anything but great and powerful. In the opening scenes he expresses to a love interest, his desire to do great things. She has more faith in his ability to be a great man than he does in himself. This is the real conflict of the plot and what the magician/trickster has to overcome to finally release the greatness from his heart and through his mind. In this regard, the movie’s main character is meant to reflect Gordon B. Hinckley.

Art is never accidental; it is always on purpose, even and especially when that purpose does not originate in the conscious mind but is rooted in the preconscious. The film is said to take place in the same time period in which Gordon Bitner Hinckley was born, but the plot of course crosses over boundaries of time and space once Oscar Diggs finds himself over the rainbow. Oscar reflects Hinckley in many subtle and yet succinct ways. The two are interested in magic and can be seen waving their iconic white hankies in front of the people. As men with a deep and enduring belief that is sadly besieged by secrets both Oscar and Gordon feel and know that in many ways they are being frauds. They nonetheless have a mission which involves many other people yet can only be performed by them. At first, Finley the Flying Monkey is the only one who knows Oz’s secret. Oz confides in Finley that he is not a real wizard, but of course reality is mostly a matter of perception and that can change with a little faith.

Hinckley waves hanky at Santiago's Estadio Nacional

Finley the fantastical character in this movie is a representation of Thomas J. Finley from the Talbot School of Theology. In 2002 Finley wrote a highly critical article entitled, “Does the Book of Mormon Reflect an Ancient Near Eastern Background?” in a publication called The New Mormon Challenge. This article was used in many other books and pieces attacking the authenticity of the LDS Church’s claims. Gordon, had always been a masterful P.R.iest and P.R.eacher, but those holding master’s degrees in the field of theology felt jealous and threatened by the advances the Mormon President had made with his P.R. skills and sought to pull the rug out from underneath him. Hinckley knew that the concept of public relations is only more powerful than theology because it a step closer to the true source of power – i.e. the public or the people themselves. No one can use theology to control the masses unless they can first succeed in getting the masses to accept, embrace and embody that theology. Gordon B. responded to the The New Mormon Challenge with his own Book of Mormon Challenge for the LDS Church members. Latter-Day Saints world-wide, both of the wheat and tare caliber, engaged in a sort of scriptural chug-a-lug contest, trying to down the entire Book of Mormon within a period of 5 months. The grand majority of members, who qualify as the Drunkards of Ephraim foretold by Isaiah, drank condemnation down “straight” like high-school scripture “chasers” in LDS Seminary. There were those of us who may not have completed the leader’s challenge exactly as it was put to us, but who nonetheless made wise use of the intake of strong “spirits” to strengthen our own spirits. In the end, mistakes do not matter once the purifying power of the Holy Spirit is applied.

HINCKLEY MAKES A SPRINKLEY

Speaking of Hinckley and the subconscious symbolism linking his life to the main character in the 2013 prequel to the Wizard of Oz series, there is a word which that character uses repeatedly throughout the film – “Prestidigitation!” Prestidigitation means sleight of hand, which is what Oz uses in his tricks. President Hinckley was known for his frequent and deliberate hand gestures when performing before large crowds. But how about conjuring up large clouds? Is there something to be said for the connection between sleight of hand and weather manipulation besides the fact that the words prestidigitation and precipitation sound vaguely similar? Well, towards the climax of the movie Oz puts his tricks to good use in defense of the oppressed people of the land by creating a big cloud upon which he projects a hologram of his face to scare the wicked witches into retreat. But all of that was only special effects.

On the 26th of April, 1999, President Gordon B. Hinckley addressed an audience of 57,500 members of the Church of Jesus Christ of Latter-Day Saints in Santiago, Chile. This was roughly 10% of the country’s total LDS population. The event still holds the record as the Church’s largest-ever gathering of members in one place at one time. His remarks were rather brief but the entire occasion was heavy with water symbolism. The attendees came from other outlying areas as well, but local Santiago residents and travelers alike found the skies to be heavy with rain clouds on the morning of the President’s arrival. This was significant since the area had been suffering a pretty severe drought. As one full-time missionary in attendance noted, “Usually a rainy day means low attendance levels at the wards and branches around here, but in this case everyone was so excited to see the prophet.” That electric excitement filled the air and a light drizzle started to fall. When the meeting officially commenced the light drizzle ceased and the entire throng listened intently as their guest of honor spoke.

Chilean Church members in the Estadio Nacional - Santiago Chile

Gordon expressed his love for the Chilean people and reminisced about a visit to Chile he had made 30 years earlier almost to the date. Back in 1969 there had been a drought even more severe than this one. President Hinckley said: “There had been no rainfall for a very long time, and I was here to dedicate a chapel in La Cisterna. [Cisterna is Spanish for Cistern which is a large receptacle for catching and storing rainwater.] During the prayer of dedication I prayed and pleaded with the Lord for moisture.” President Hinckley quoted the words of Robert Burton, who was serving as a mission president in Chile in 1969: “The day after Elder Hinckley’s visit, the rain began to fall in southern Chile. Gradually the rain clouds moved north, bringing welcome moisture to the entire country.” President Hinckley then continued: “That was not my doing. That was the work of God our Eternal Father in behalf of the people of this land. I believe that it was an answer to the faith and the prayers of the Latter-day Saints, then few in number, whose very presence and whose very faith came to bless the entire nation.”

Upon closing his remarks in the name of Jesus Christ, the multitude uttered the typical “Amen” and then Hinckley suddenly turned back to the pulpit and leaning towards the microphone, he said, “Let it rain!” The translator, taken off guard, hurried back into place to provide the Spanish translation for Hinckley’s tag-on declaration and the multitude then sang a closing hymn, followed by a benediction after which the clouds overhead burst. Happy faces could be seen everywhere as faithful Latter-Day Saint families scurried under the downpour back into the busses, cars and metro trains that had brought them to Santiago’s National Stadium that day to hear a man who they considered a mouthpiece for the Lord.

Those witnesses to this amazing event spoke of it for weeks to come. But I would say that they did not really think about what had happened. I write of it now to review the circumstances and reveal a few of the “magician’s tricks”. First of all, through his reference to past events in a 30 year time cycle (tiempo in Spanish means both time and weather), Gordon B. Hinckley was careful to point out in the words of his talk, that he alone was not responsible for the rainfall. He could perhaps take humble credit as a facilitator of faith. But it was God ultimately who did it, and God works by faith.

twd

A precedent  for this type of thing was set in this era by Church President Lorenzo Snow. The appositely named apostle, Snow, brought forth desperately needed rainfall for the drought stricken people and land of Utah around the turn of the century. How did he do it? Simple, he aligned a physical action (giving tithing) with the spoken word (a conference talk wherein he made a prophetic promise to the people) and linked the two with a specific desire (rainfall). Desire is itself a combination of the eternal elements of thought and feeling. God has thoughts and feelings, man has thoughts and feelings. It is the mixing of mudras with mantras, gestures with spoken word, which serve to align the thoughts and feelings of man with those of the gods. Lorenzo Snow Reflecting

Notice who Hinckley was addressing when he said, “Let it rain!” – the faithful people who filled that stadium. And it was they who were most responsible for the cloudburst. The water was trapped up there in heaven, ready to fall, and awaited only action on the part of the people on earth. Even the greatest magi of all times, Jesus of Nazareth, was quick to remind those to whom he extended His healing hands of the details of the process by which the individual’s faith brought forth the blessing. In multitudes of thousands or much smaller settings, the process between giver and receiver is instantaneously personal and collective. God is the giver and God is the gift, however if God is not perceived as the receiver too, then the flow of faith can be somewhat limited.

 

WEATHER HAPPENS WHETHER OR NOT WE CHOOSE TO BE MIRACLE MAKERS

So, if faith is such a powerful tool why is it not used to do greater things on a consistent basis to correct the awful situation of the violent and cruel world of today? The answer is simple but terrifying to most and therefore largely ignored. As alluded to in previous sections, the faith of the people is what makes the world go ‘round. And, every 24 hours of that world-go-round, faith is actively used, mostly for evil. Channeled through ideology and idolatrous institutions, the faith of individuals gets sucked dry daily in order to “make it rain” for false gods atop Mount Olympus. The devil tries to tell people he does not exist, but alas, we do not believe him when he speaks this profound dark truth, only when he tells us flattering light charged lies. He is, after all, an apparition of the vain imaginings of men.

This is the reason why the same colossus arena that hosted Hinkley’s Sprinkley was the site of mass murders under conservative leader, Augusto Pinochet. And it is a well documented fact that the phenomenal growth of the Corporation of the President of the Church of Jesus Christ of Latter-Day Saints since those years has a direct correlation to the violence instigated by the state against the humble people of Chile who President Hinckley tearfully thanked for their devotion. So, while the coffers of the Church fill with tithing funds, the neighborhood of La Cisterna (The Cistern) in Santiago, where Elder Hinckley prayed for rain so many decades ago, remains a poor run down ghetto full of hard-working people making a meager living and dying in squalor, in vain. While the coffins of “The Brethren” are watered by the tears of adoring church-goers, unnoticed fall the tears of The Sistren, as the Rastas would call them – strong and stoic sisters of the darker races of this earth who stand in stark contrast to the rich white males who run the religious/political institutions of the world.

Dead men tell no tales. A portion of the spirit identified by millions as Gordon B. Hinckley wants to now, posthumously release his inner wizard. Mingling with gods, he and Joseph, and countless heavenly hosts of others desire all to receive it – the key of power. The key comes not a second to soon, as, in the words of clueless Church Authority, Lance B. Wickman, or at least the words of his writers, “we are swept along in great events that we can neither fully understand nor control.” That’s a convenient cop-out for people like Elder Wickman and Elder Robert Oaks who have spent their entire lives taking their marching orders from both the Imperial Armed Forces and the Unholy Church. They appeared alongside Elder Voyd K. Packer and others in a 2008 video which shared the title of Packer’s 1991 book reissued in 2010, and twisted Jesus’ message of “Let Not Your Heart Be Troubled” into one of perverted peace, or Pax Romana.

Perhaps the weather patterns in which we are “swept along,” according to Wickman, would not be so impossible to “fully comprehend [or] control” if we would simply acknowledge that the G.P.O. (Great and Powerful Oz) works with the same writers as the G.O.P. (Grand Old Party). They are all false prophets and fakirs, proponents of the false Oz, a fake Zion. Recently, weather patterns in the Mammon controlled mass media shifted when Cumulus Media, the second biggest broad/forecaster in the country, announced it is planning to drop talking heads Sean Hannity and Rush Limbaugh from its stations at the end of the year. Taking his lead from the LDS Church, Hannity, told his listeners: “Business has never been better thanks to all of you out there. Let not your heart be troubled. There are forces at work here that I will explain in due course, I promise. I just can’t really explain it now. I’m not trying to be mysterious here but it’s something that is unfolding and I am frankly excited about it all and we’ll keep you up to speed as soon as I can, I promise.” This at least sounds like much more of a promising message than the hollow and helpless rhetoric of Elder Wickman. Hannity continued, “We have about 540 radio station affiliates on the Sean Hannity show. And there’s a report out this morning that a group that has 40 of them may drop Hannity and Limbaugh, Limbaugh and Hannity… blasphemy. And, I can only tell you, that there are many options in many markets, are there not?… The point is that, you know, if that’s what somebody chooses to do then that’s their choice. Everyone has free will, free choices in life, but I can very confidently tell the audience that I am confident… let their hearts not be troubled.”

Dropping code words like “business” and “blasphemy,” the false prophets of this age seek to lead away the hearts of the people. And in order to do this it is crucial for them that we let not our hearts be troubled to the point of waking up and investing our trust in the True and Living God by exercising our “free will” against the “forces at work” in this wicked world. This LNYHBT mantra is used several times in the Book of John. Sean hi-jacked it and has been using it on air since 2008 – the same year that the Church released a video by the same title. The two sides of supposedly separate institutional platforms are mirroring each other closely. Between conference talks by Quentin L. Crook of the Quorum of the 12 Apostates and U.N. addresses by pushers of Agenda 21, we hear the exact same talking points. As Moses wished, God’s true people should all be metaphysical meteorologists, prophets and prognosticators, and should all be watching the word magic of the secret combination of Church & State very alertly.

In The Thermo Dynamics & Eternodynamics of Desire – Continued, I made brief mention of a literary and oral technique employed by the forked tongue elite priest class who once ran ancient pre-Colombian societies, literally, into the ground. Difrasismo is a term derived from Spanish that is used in the study of certain Mesoamerican languages, to describe a particular grammatical construction in which two separate words are paired together to form a single metaphoric unit which may carry a meaning completely separate from either of the words when used independently. It is therefore fitting that the term difrasismo, while referring to a dichotomy of phrases, also happens to resemble the Spanish word for disguise – disfraz. An example of this linguistic disguising of meaning is found in the Nahuatl expression “cuitlapilli ahtlapalli” or “in cuitlapilli in ahtlapalli”, literally “the tail, the wing”, used in a metaphoric sense to mean “the people” or “the common folk”. Another example would be “tēmōxtli, ehecatl”, that literally means “dust, wind” but appearing together would take on the secret meaning of “sickness”.

We find this strange grouping of the ideas of dust, wind, and sickness in the Book of Mormon. In Mosiah 7: 30, King Limhi addresses his people.

And again, he [the Lord] saith: If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison.

I always read this scripture and found it quite odd since, in our language, we don’t typically relate the idea of a whirlwind with poison. But upon making the correlation with the common practice of difrasismo in ancient American writings, it makes more sense. When this thing was first made known to me, I was struck by two startling revelations. It was sort of an A+B=C, difrasismo effect stemming from the very discovery of the Nahuatl phrase: “tēmōxtli, ehecatl”. When I found out that the words “dust” and “wind” coupled together meant “sickness”, I instantly had the horrifying thought of airborne disease. From there my mind was led to discover further links between these ideas in the scripture and modern day prophecy of the calamities that await those who sow filthiness upon this American continent. The modern day revelation I speak of is not limited to sources of truth thought to be monopolized and distributed by dutiful LDS service(s). It deals with atmospheric pressures as they flow through inter-dimensional wind tunnels and move over multi-generational Mosiahs.

MOSIAH’S MESSAGE–METAPHYSICAL METEOROLOGY–MORMON MYSTICS

The third mystery veiled by our unwillingness to recognize the relationship between two  supposedly separate things – like the Church & State, Mesoamerican tradition and Book of Mormon verses, between dust and wind, or airborne toxins and Latter-Day Gentiles – can be unveiled by the spiritual identification of import inside these secret-combinations of outwardly different things. We had once foolishly supposed “opposition in all things” to mean some sort of necessary eternal conflict (except of course in cases of Church sustainings when no one with a “clean” heart ought to oppose, right?). We vainly hoped to lock ourselves into the “Lord’s side”, never realizing in our pride that these opposing forces were naturally engaged in a creative relationship, creating and spreading evil unhindered all across the face of the land (the troposphere). But now, as metaphysical meteorologists with spiritually opened eyes we see the potential for good and evil in all things. Will we accept, with spiritually open arms, our personal responsibility not only as weather reporters, but real weathermen and weatherwomen? Or, will we shun shamanism and cling to carnal security like some scared-stupid suckers in Satan’s sick and twisted cyclone of death and destruction?

Since many labor under the false impression that membership in the Church of Jesus Christ of Latter-Day Saints provides them with some kind of virtuous brownie points in the eyes of the Lord, it is necessary that I write a bit more before giving the plain, simple truths which are at once spiritual as well as temporal in their relevance to us. Because these white guys in ties, LDS propped-up puppets are not always so reliable as prophets, we should not make the mistake of thinking they are the quorum of 12 apostles called by the Lord to be His special witnesses in any given time period. There are not so much as 2 true disciples of the Lord Jesus Christ among that prideful bunch. But from Jesus Christ Himself by way of the record keeping of Mormon and Moroni, and also through the receptive mind of Joseph Smith, we receive the reality. It is a reality that spells doom for the Gentiles’ time of authority in general, a reality which only leaves the possibility of escape for those true disciples, be they proven and purified remnant or genuinely repentant Gentile.

And in that generation shall the times of the Gentiles be fulfilled.

And there shall be men standing in that generation, that shall not pass until they shall see an overflowing scourge; for a desolating sickness shall cover the land.

But my disciples shall stand in holy places, and shall not be moved; but among the wicked, men shall lift up their voices and curse God and die.

D&C 45:30-32

Well may we ask ourselves: “Where are the Lord’s true apostles? Where are the Lord’s true disciples? And, where are the Lord’s true holy places?” The ultimate answers to all these questions and more can only be true if they are all found in one place…YOU!

The name/word môšiac (pronounced moe-shee-ah and transliterated as Mosiah) is a word peculiar to Hebrew, a “word invariably implying a champion of justice in a situation of controversy, battle or oppression” according to John Sawyer in an article from the Old Testament journal Vetus Testamentum published in 1965. A BYU Maxwell Institute article fleshes out the details of this Hebrew word:

“Apparently the form of the word Mosiah is a “hiphil participle” in Hebrew. It occurs in the Hebrew in Deuteronomy 22:27; 28:29; Judges 12:3; Psalms 18:41; and Isaiah 5:29—texts that in all probability were on the Plates of Brass. This word, however, was not transliterated into the English by the King James translators, and thus the Hebrew would not have been known to Joseph Smith. It was, however, known and used as a personal name in the Book of Mormon, as well as by people in the Jewish colony at Elephantine in the fifth century B.C.”

Sawyer’s exhaustive studies led him to conclude that the term applied to a particular kind of person or role and was sometimes a title designating “a definite office or position.” Typical of this office are the following traits:

1. The môšiac is a victorious hero appointed by God.

2. He liberates a chosen people from oppression, controversy, and injustice after they cry out for help.

3. Their deliverance is usually accomplished by means of a nonviolent escape or negotiation.

4. The immediate result of the coming of a môšiac was “escape from injustice, and a return to a state of justice where each man possesses his rightful property.”

5. On a larger scale, “final victory means the coming of môšicim [plural, pronounced moe-shee-eem] to rule like Judges over Israel.”

The Book of Mosiah in the Book of Mormon is then aptly titled as it is an account of many living examples of God’s greatness in the form of men who accepted the role of deliverer for their people. Like Hinckley before him, LDSAnarchist has speculated about the divine attributes inherent in the name/term Mormon. While Mormon may very well mean “More Good”, as Mormon was indeed a man who gathered and embodied the “more righteous” parts of his people, still, God is bigger than Mormon. God is not LDS. God has foreordained and will continue to call Moshim among all people in all times and all places.

Marcus Mosiah Garvey Jr. was one such man, a Moshiah among Moshim. Born the 17th of August, 1887 in Jamaica, Marcus Garvey was a prophet with a message of empowerment for what, in many ways, is the most downtrodden people on the planet in this dispensation. 3 Ne. 29:8 admonishes us to:

“not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel

In this century, propaganda has induced the killing of many cultural Jews, and propaganda has hyped up the suffering of European Jews under the 3rd Reich for the purposeful blinding of the world to the more intense and ongoing suffering of billions in Asia and Afrika and America. Holywood Jews fund periodic propaganda films to supposedly remind the world not to repeat the cruel history of “The” Holocaust, meanwhile genocide and holocausts are in turn funded through support of the U.N. created state of counterfeit Israel.

The Afrikan Diaspora is scripturally a closer match than most groups who publicly proclaim to be the literal blood of Israel scattered far and wide upon the face of the earth today. Who else so literally fulfills scripture by being forcibly “removed into all the kingdoms of the earth for their hurt”? (Jer.24:9) The Diaspora of Scots-Irish from the 1820s till the mid 1940s, and the current immigration of Hispanic people, particularly Mexicans, into all parts of the world could be said to have been to their hurt. Certainly they’ve endured their fair share of taunts and have been called “Dirty Micks” or “Dirty Spics”. However, these people left their poverty-stricken homelands to pursue job opportunities they were not “removed”. What other group more fully fits this scriptural description of a “reproach and a proverb, a taunt and a curse”? Years of colonization in their own motherland has caused many Afrikans to view their dark skin as a curse to be remedied with the use of chemical bleaching. Who other than black people have more visibly and valiantly fulfilled that role of a people to be “afflicted, and to be slain (lynchings from as far back as the 1800s to as recent as the 1980s), and to be cast out from among them, (segregation) and to become hated by them (violent and silent forms of racism), and to become a hiss and a byword (the infamous N-word) among them in all places” (from South Carolina to South Africa), all exactly as stated in 3Nephi 16:9?

Did you happen to see George W. Bush wiping his hand off on Bill Clinton’s neatly pressed shirt after clamoring Haitian youths had reached out and touched it? The very fact that those afflicted young people of Haiti (the poor man’s Afrika in more ways than one) responded so enthusiastically to the visit of Gringo Gadiantons, neglecting to see the greatness in their own bright black spirits – which in times past were responsible for the first seeds and fruits of the freedom revolution in the Americas – is a symptom of their acute amnesia. A god-like people who have forgotten their identity, Deut. 28:37 describes them as “an astonishment”. Indeed it is nothing short of astonishing to see the Spirit of God Almighty descend so low into Forgetfulness (Menasseh), to take on the image of man (human form), as per the words of Abinadi who stated clearly in Mosiah 7:27-28 that “it should be the image after which (hue)man was created in the beginning (ab-original)” long before the younger brother Ephraim (Was Fruitful). In some West Afrikan dialects, including Yoruba, Abi is an extremely common prefix used in names and it means “to be born”. Ironically, in some Native American dialects from the Southeast, including Chickasaw and Choctaw, Abi means “to kill” or “to abort”. Abinadi’s name is assumed to be of Hebrew origin and thus would translate to something along the lines of: “My Father is Present with You”. Is it not astonishing, or at very least ironic, that the Son of Man would be “despised and rejected (aborted or ejected) of men,” as Abinadi quoting Isaiah reminds us later on in Mosiah 14:3?

Marcus-Mosiah-Garvey-Jr

Marcus Garvey spoke to that matter of esteem and knew that it started with self, since one can neither love God nor neighbor if he loves not himself. Marcus said: “Christ the crucified, Christ the despised, we appeal to you for help, for leadership… Why should we be discouraged if somebody laughs at us today? Did they not laugh at Christ, Moses, Muhammad?… Then why not see good and perfection in ourselves?” In several verses in the Old Testament the despised and scattered House of Israel is referred to as “a proverb”. The image of Afrikan people standing in chains on auction blocks, being whipped and bloodied on plantations in the New World is the most explicit and urgent “proverb” that the entire human race needs to hearken to and comprehend. They are a proverb that tells us that mankind is in bondage, that humans have become slaves to devilish entities and now is the time for us to get off our knees and rise to remembrance of our glory as children of the gods.

Garvey sparked a movement specifically aimed at inspiring those of Afrikan ancestry to “redeem” Afrika. His was and is an aggressive preparation for revolutionary and real redemption of the dead, true temple work. Afrika and Afrikans represent the roots of humankind, the original people on the planet, and the first we find in the early history and pre-history of any place on the globe – including the promised land of the Americas. Long before Lehi & Co. arrived this land was inhabited by black skinned people. That’s why the first time that the Book of Mormon mentions the so-called “curse” on those people who were branded with the general term Lamanites, it describes it with the phrase “a skin of blackness” (2 Nephi 5:21), but later in the record the skins of Laman and Lemuel’s mixed posterity are described simply as “dark” (Alma 3:6). From at least as far north as the Mississippi River Valley down at least as far south as Brazil, there is archeological evidence in the form of skeletal remains which testifies to the widespread presence of Negroid races. The civilizations appear to have spread out from a point in-between those two latitudes, from the eastern shores of Central America, where the young Marcus felt led to travel between the years of 1910 and 1912.

As a black man, Garvey was a servant of the Lord pushing for one more, last-ditch effort to save all the trees of the Vineyard by preserving the original roots of the original tree. In the Jacob 5 analogy, well-known to Mormons, it becomes apparent to the Lord and His Servant that, in order to save the trees of the Vineyard, it will be necessary to disencumber them from the lofty branches which are taking all the strength unto themselves and rejecting the roots. The lofty branches represent the most recent development in the upward growth of the tree, but the Lord has decreed that they will have to be pruned and burned. The message of the Messiah as well as that of His Mosiah does not sit well with the G.O.P. (Grumpy Old Pretenders) who lead the Church. Thus, you will not hear any talk of the “overflowing scourge” among them, as they choose to keep the focus of the flock on things that make themselves look good. Dead Presidents speak louder than Living Profits in this bizarre masquerade. I don’t think there is much truth to be gleaned from Pres. Woodruff’s suspect claims of having been spoken to by past presidents of the United States. But like the true Lion in Zion, Prophet Robert N. Marley told the world, there is a “natural mystic floating through the air”. If you listen carefully now you will hear dead Church president, George Albert Smith, leaking deadly secrets like a G.A.S. To continue quoting from Marley’s song: “This could be the first trumpet, might as well be the last…Many more will have to suffer, many more will have to die. Don’t ask me why.”

It should be painfully obvious by this point that the time of the Gentiles is coming to a quick close. The how, what, where and why, as well as the who of the massive destruction of this Gentile empire can be revealed clearly to those who read the scriptures with a broken heart and contrite spirit. The scriptures give us many consistent clues. How will it come? – “Speedily!” What will it look like? – “A whirlwind!” (D&C 112:24) And that is just the beginning, we are told. Where will it start? – “Upon my House” (D&C 112:25) Why will it happen? – “The kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains.” (2 Nephi 28:19) Who will bring this mass destruction about? Well it is typically assumed that it is the Lord who will do it, but what exactly does that mean to a people who know not the Lord? The Lord works in this realm via willing servants. Remember in Mosiah 7: 30, the Lord, via Limhi, said:

“If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison.”

Marcus Mosiah Garvey showed himself to be a worthy and willing servant of the Lord when he said:

“If death hath power then count on me to be the real Marcus Garvey I would like to be. If I may come in an earthquake, or a plague, or a pestilence, or as God would have me, then be assured that I shall never desert you and let your enemies triumph over you.”

The Lord certainly inspired his servant when he said:

“Look for me in the whirlwind or a storm, look for me all around you, for with God’s grace I shall come back with countless millions of black men and women who have died in America, those who have died in the West Indies and those who have died in Africa to aid you in the fight for liberty, freedom and life.”

“And they that kill the prophets, and the saints, the depths of the earth shall swallow them up, saith the Lord of Hosts; and mountains shall cover them, and whirlwinds shall carry them away, and buildings shall fall upon them and crush them to pieces and grind them to powder.”

2 Nephi 26:5

“Yea, they shall not be beaten down by the storm at the last day; yea, neither shall they be harrowed up by the whirlwinds; but when the storm cometh they shall be gathered together in their place, that the storm cannot penetrate to them; yea, neither shall they be driven with fierce winds whithersoever the enemy listeth to carry them.”

Alma 26:6

“And now, whoso readeth, let him understand; he that hath the scriptures, let him search them, and see and behold if all these deaths and destruction by fire, and by smoke, and by tempests, and by whirlwinds, and by the opening of the earth to receive them, and all these things are not unto the fulfilling of the prophecies of many of the holy prophets.”

3 Nephi 10:14

The first prophecy of the Book of Mormon scriptures listed above was recorded by founding father, Nephi, circa 559–545 B.C. And although it greatly pained Nephi to behold the loss of life among his people in the distant future, he exclaimed that God was “fair” in his dealings with the “fair ones”. The second prophecy was uttered by Ammon around 90–77 B.C. Ammon was rejoicing in the righteousness of recent converts to the Lord who were assumingly dead and long gone by the time that Nephi, son of Nephi and grandson of Helaman, records the terrible calamities that took place about A.D. 34–35. What “storm at the last day” is Ammon claiming these souls have avoided if the long foretold destruction did not come about till over a century later when we would suppose that those people Ammon was speaking of would have been unaffected by the storms described by Nephi at the virtual end of the Nephite and Lamanite civilizations?

Of course the divisive classification of Nephites and Lamanites would only take a brief hiatus of 200-240 years before resuming. And the eyes of some will see that the Nephite survivors were never in fact willing to fully take upon them the name of Christ to the divestment of the name of Nephi. Instead they chose to repeat the pride cycle. In their minds they were insistent that the name Nephi meant “good” and by default, Laman had to be “bad”. This is not the godly and productive “opposition in all things” which Father Lehi tried to explain to his contentious sons. The name Nephi was derived from the Egyptian word nFr which as an adjective means “good, or “goodly” and as a noun denotes “goodness.” But if Nephi was such “good” guy, acquainted with the “goodness” and the mysteries of God, maybe he ought to have listened more to his “goodly” parents, who desired good things and unity for all their posterity, and not to have perpetuated a national story which painted himself, Sam and Jacob as favored saints while casting Laman and Lemuel as cursed heathens.

There is nothing wrong with seeing goodness or even perfection in one’s self, just as Marcus Garvey encouraged, but how real is that goodness, yea how great is that darkness if your supposed light is not even bright enough to let you see the same good in others? Are we guilty of doing the same thing with the name of Mormon? No, this would be a continuation and therefore aggrandizement of the pride of the fallen self-righteous Nephite culture. We are not making the same mistake, but rather are doing it the way everything is done in America, “bigger and better”! Nephi means “good”…Mormon means “more good”…I sense a storm brewing. In 3 Nephi 5:20 Mormon identifies himself as a “pure descendent of Lehi”. As the forces of evil attempt to whip up a race war, it will be key for anyone who identifies on any level with the name Mormon, to notice that what Mormon seems to touting as something special are the promises through Lehi not necessarily limited to Nephi. Let us not be guilty of ignoring or neglecting God’s prophets as the Nephites, even the “more righteous” Nephites, did with Samuel. And because the Lord told Mormon that the “greater things” which He personally taught to a select group of ancient American inhabitants would be withheld from those who read the Book of Mormon without an eye of faith, it is then most important to realize that the crucial part of that phrase, “pure descendent of Lehi” is the word “pure”. Racial purity does not equate to spiritual purity.

Now, to bring my comments back around to the topic of weather, that subject to which humanity seems to turn as an international default in casual conversation. I believe that weather is a constant expression of eternity, and like Clarence “13X” Smith, I believe that it results from and reflects mankind’s use or misuse of the raw emotion and will power which GOD has granted us. Whether the weather is “good” or “bad” is not only a matter of perspective but a matter of how we choose to grapple with, glide through, or gripe about the weather. I know that weather is closely related to the passage of time, and that by observing it, we may identify many cycles from which we are meant to learn. I firmly believe that the development of time does not just follow a straight linear path. Therefore I see these time cycles as spiraling out from a central point or eye, in a similar pattern to that which we see tropical storms take.

From founding father Nephi’s prognostication of foreboding weather to the tumultuous events in the days of 3rd Nephi was a cycle of roughly 500-600 years. The eye of that slow building, spiritual-to-physical storm could theoretically be located at around 250-300 years into the cyclone from its periphery. That periphery penetrates through the outer edge of another coming cycle as these storms spiral out in almost a Mandelbrot style, making exact time calculation according to man’s reckoning almost a complete waste of time. Focusing inward has always been the secret message of the prophets, because in this way one becomes Christ Centered and able to endure life’s storms. This is literally shown to be sure if we will measure the approximately 250 year span of time from the beginning stages of the Nephite/Lamanite storm system to its opposite outer edge and find ourselves smack dab in the calm eye of the next stage in this raging storm. This proverbial “calm before the storm” is centered around Christ’s actual visit, and that number 250 pops up again as the approximate time frame for perceived peace after Christ’s visit to that people. christ's visit to the americas

One of the key elements that is most often missed by observers of these time-storms is the multi-gene-rational theme. It is as if the passing of DNA spirals sends our heads spinning in a spiritual swirl when, in reality, it could just as easily be the other way around – the upper vortex perpetuating the lower “through all gene-rations of time, and throughout all eternity.” There is really no need for any upheaval unless it is to correct unequal distribution of energy from the upper and lower vortices of our Merkabah Chariots. But we can find our peace to be short lived when Satan has “great power, unto the stirring up of the people to do all manner of iniquity (inequality), and to the puffing them up with pride, tempting them to seek for power, and authority, and riches, and the vain things of the world,” as was the case when the tempests and tremors preceding Christ’s visit in the Americas were rapidly approaching (3 Nephi 6:15). Only 13 short years after the Nephites had supposedly fixed all their governmental problems, the church was broken up into classes in all the land “save it were among a few of the Lamanites who were converted unto the true faith; and they would not depart from it, for they were firm, and steadfast, and immovable, willing with all diligence to keep the commandments of the Lord,” (3 Nephi 6:14). Hmm…sounds like the same Lamanites of whom Ammon had said: “Yea, they shall not be beaten down by the storm at the last day; yea, neither shall they be harrowed up by the whirlwinds; but when the storm cometh they shall be gathered together in their place, that the storm cannot penetrate to them; yea, neither shall they be driven with fierce winds whithersoever the enemy listeth to carry them,” (Alma 26:6). This could not be the same group of Lamanites in the flesh unless the group to whom Ammon was referring were all newborn babies at that moment and set to all live to a minimum age of 120 to be able to witness, let alone survive, the storm at that last day. 120 years is ironically the maximum age limit supposedly placed on man by the God of the Old Testament.

Ammon must have been speaking multi-gene-rationally, but what then is the role that past gene-rations play in current day weather patterns, and what is “their place” in which it is said they “shall be gathered together….that the storm cannot penetrate to them”? Where are the Lord’s true disciples? And, where are the Lord’s true holy places?” The ultimate answers to these questions and more can only be true if they are found to be gathered together in one place. And that place is YOU! You alone can serve as the Temple of the Lord, a pivotal palace wherein Heaven and Earth combine, hopefully in harmony. When this is the case then there is balance in the external and internal worlds. Inequality is inequity which breaks up Christ’s Church in the way that Christ’s Church, New Zealand has been consistently broken up by earthquake after earthquake on a certain curious time cycle. Equality must start with balance between the individual and his or her ancestors. This is why only the Spirit of Elijah bonds the Fathers to the Children via their Kolob Heart-Stars. And this bond with our ancestors alone prevents the whole Earth from being smitten with a curse and utterly wasted. Well did Marcus Mosiah Garvey say:

“Our union must know no clime, boundary, or nationality… to let us hold together under all climes and in every country…”

And throughout all gene-rations of time, we might add. The type of multi-gene-rational power that is needed in the world is not to be found in paperwork from the LDS Family History programmes and it can not be found in any dead works or “work for the dead” as LDS like to call their self-important temple rites. The symbols are there, and in a million other cultural/religious practices scattered across the globe. But symbols must be charged with sufficient spirit if they are to work their multi-gene-rational magic.

Symbols become stifled if not connected to that which they signify. And symbols seen as specific to a certain sub-set of humans must eventually lead to the more ample and richer repertories of symbols from other cultures with which they are naturally linked. That is what Marcus meant when he said we must “know no clime, boundary, or nationality”. A man who was very familiar with symbolism’s spiritual power was the beloved LDS Church President, David Oman McKay. While viewing possible plots for an LDS Temple in New Zealand, Pres. McKay vetoed them all. Searching the countryside further with his executives, David came across a piece of land which spiritually spoke to him. His executives said that they had also considered that area but that it was sacred land of the Maori Elders and they were unwilling to sell or grant rights to build there. President McKay told his executives to take him there early in the morning hours, just before sunrise. David climbed the hill and at the hour of sunrise he instinctively raised his arms to the square (Earth) and to the sky (Heaven) and supplicated the One God. When he had finished the ritual he came down the hill and to the hut of one of the main Maori Elders. The Elder was waiting for him with others. They said they had known of his coming in a dream and when they saw him use that particular mudra (arms raised to the square and to the sky) they knew he was in tune with the traditions of their ancestors who also used to employ those exact gestures in spiritual practice. The practice has lost much of its spiritual power and is only known among the younger gene-rations of the Maori as a mere dance move called the “Haka”.

haka

Lingering in this magical area of the planet for yet a while longer, we find a New Zealand based company called Inertialess Drive Technologies Ltd. Their invention known as the inertialess drive rotor is a single piece gyroscopic rotor that dual-rotates in two planes at 90 degrees to each other. The Earth and Her spiritual plane are rotating at 90 degrees difference to one another. This gives more meaning to the squared arm symbolism common to many priesthoods the world over, and also explains the alternating alignment between current pole positions and areas along the present-day equator. It may very well be that most of humanity are operating with their physical bodies in a plane at 90 degrees to their spirit-body – the latter generally waking and “getting up” when the former is sleeping or “laying down”, and visa-versa. Certainly this special relationship of 90 degrees can be easily visualized when thinking of Kolob rotating in one plane with each of our hearts rotating at exact right angles to that sphere, set as they are at the ends of straight rays which emanate out like plumb-lines from there. Earlier we took a look at D&C 93:29-30 where it says that: “All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also.” Now note the continuation of this idea… “Otherwise, there is no existence.” This does not mean that there is no such “thing” as “nothingness”, or that there are no actual circumstances that currently allow for the “co-existence” of existence and “no-existence” – just the opposite in fact. The one is not without the other.

Modern Mormons are taught and teach that the Spirit World is split into two territories – Paradise & Spirit Prison. Spirit Prison as it is called in Mormon tradition, or The Abyss as it is known in other circles, has been described by those with more Knowledge as a sort of whirlpool. This whirlpool is said to spin in two directions simultaneously, toward its center, and toward its periphery. So, perhaps it is best visualized as this dual mirroring cyclone configuration we have been describing. Or perhaps it is more easily seen as a sphere within a sphere. Either way, the lost substance of fragmented souls is only seemingly sequestered there, or guiltless spirits, whole and holy, kept there awaiting resurrection day by the only means that can ever limit creations of an Almighty God – that of self perception. If conscious energy there sees its self as connected to everything else in creation it will tend to spiral inwardly, tightening the sense of connection. If it feels hopelessly cut off from God and fellow conscious beings throughout the cosmos, the result is an outward spiral nearing the very edge of being and eventually passing into total unconsciousness, non existence, no-thing-ness.

LDS Church founder Joseph Smith gave the world the Book of Mormon, from which LDS Church members have taken the phrase, “It must needs be, that there be opposition in all things” out of context. In his post, Deep Waters: Lehi’s Model of the Universe, LDSA has beautifully cleared up the confusion resulting from reading this passage as if there were no comma in it. With the comma, we are invited to look to the bigger picture being described by Lehi, and make the connection between two “opposing” states. For Father Lehi’s Grand Theory of Unified Opposition in All Things says:

“Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement—for it must needs be, that there is an opposition in all things.” (2 Ne. 2:10-11)

And LDSA explains the happiness half of this divine set-up thusly:

“…the innermost location of the light sphere, the most holy place or the holy of holies, where God resides in the midst of his creations (the created universe.) It is the central location of the light sphere, being opposite in all ways to the outermost location, (the ends and outer darkness.)”

Do we see how the Mormon concept of the Spirit World, with its happy place and its place of suffering, is really just a fractal model of all worlds in this universe and beyond? So in the 1830s Joseph Smith gave the world the Book of Mormon, a collection of ancient wisdom to hopefully enlighten our understanding of the uni-versal, bi-directional whirlpool we find ourselves in. And in the 1930s Dion Fortune offered the world additional insights with her book, The Cosmic Doctrine, which explained things in terms of a creative, a destructive and a binding ring. But in order to fully appreciate the spinning vortex of a ride that is God/Love, I have to be as it says in the 1940s classic, That Old Black Magic – “Loving that spin I’m in,” and loving that spin/opposition that is in me, in all things. Existence and nonexistence are everywhere meeting in sexual union. Boundaries are bonds of life and death that bend as well as blend in love.

In all ancient Hebrew writings intimacy is equated with know-ledge. Daath means “Knowledge“. In early Kabbalah, Daath was a symbol of the intimate union of Wisdom (Chokhmah) and Understanding (Binah). The book of Proverbs is a rich mine of material on the nature of these three qualities. For example, Proverbs 3:13 tells us:

“Happy is the man that findeth wisdom, and the man that getteth understanding….She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. The Lord by wisdom hath founded the earth; by understanding hath he founded the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew”

The preceding verse takes Lehi and LDSA’s explanations of happiness to a poetic place that would be considered borderline pornographic by prudish Christ-Shuns if they “knew” what was really being laid out. Of course if they “knew” God then they would not mind at all, but would revel in joy, the type of joy that men and women are meant to have, the type of joy that produces Christ caliber children. If only they “knew” God (Mother+Father, Chokmah+Binah) and the Son who they have sent, Jesu, who has been called the Joy of Man’s Desiring. Why, then, that verse would be music to their ears.

As pornographic as they may seem to some, I personally prefer the poetics to this political and punitive God who everyone rushes to blame when weather becomes violent. This irresponsible and incorrect view of the God of Nature is nothing new. There was the recent tornado outbreak that made international news when the largest tornado in recorded history ravished the town of Moore, Oklahoma, In the aftermath, I watched as many Mormons – who had previously been discussing and deconstructing the idea of a violent and vengeful God in Sunstone forums – turned on their heels and expressed various levels of faithlessness. To be fair, what they were expressing came from fear, sadness, and a falling back onto traditional hollow cries of “signs of the times!” Of course it is a sign of the times. The times & seasons are what we commonly call weather. These saints had only just begun to deconstruct their false tradition/false god when that gruesome god lashed out with fear and destruction, in fear of destruction/deconstruction at the hands and in the minds of those who had created him and continued his existence and reign in this world from gene-ration to gene-ration.

It may be unreasonable to expect that the LDS people, who claim to be members of the only True & Living church, as stubborn and prideful as they are, would develop their faith in the True & Living God into a “perfect knowledge” as counseled to do in their favorite chapter in the book of Alma. Oh no! That would require watering and nourishing the seed of faith which God planted in their hearts, and such activities would detract and distract from “Church Activity”. Alma 32:32 cuts straight to the chase and tells the Mormons that: “If a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.” As the Bible says,“MY PEOPLE PERISH for LACK of KNOWLEDGE.” To my fellow Mormon brothers and sisters I say, “NOW is the TIME to OBTAIN KNOWLEDGE!”, if not a perfect knowledge then something that will at minimum get your faith rooted enough to survive the windstorm which rapidly approaches.

8979608242_5fd7333c85_c

Watch yourselves, and your thought-forms, and your affirmations, and your physical actions. O man, remember, and perish not! (Mosiah 4:30) Remember that time/weather is cyclical. The Oklahoma tornado outbreak of May 8–20, 2013 followed along on the same cycle as the May 2–8, 1999 Oklahoma tornado outbreak. Also in 1999, on Aug. 11th, a very unexpected tornado ripped through downtown Salt Lake. Killing and injuring people at the Outdoor Expo held at the city’s commercial center and making a b-line for the construction site of the newly begun Church Conference Center. And here we are again, in Aug. of 2013. Please take a look, with discerning eye, at the documented events of an August long ago in the year 1638. John Taylor – no not the LDS Church President – an adventurer, propagandist, Royalist, and sometime overseer of the Company of Watermen in London, published the following:

New and Strange News from St. Christophers, of a tempestuous Spirit, which is called by the Indians a Hurry Cano, which happeneth in many of those Islands of America, or the West-Indies, as it did in August last the 5. 1638. Blowing downe houses, tearing up trees by the rootes, and it did puffe men up from the earth, as they had beene Feathers, killing divers men.

Note Taylor’s language in depicting a tempestuous Spirit which does puffe men up. Sounds an awful lot like the depiction of the Spirit of Satan as it is found puffing men up with pride in 3 Nephi 6:15. Taylor considered hurricanes a form of divine punishment intended not just to punish sinners but to bring heathens and the barbarous to a state of “Civility and Christian Liberty.” The true Spirit of God however, speaks to us in our heart of hearts and tells us that such is not God’s Nature. But in our spiritual immaturity, our falseness and our fear, we prefer to enlist natural phenomena in moral, religious, and political agendas, even today.

In a very real way, these forces have been used for religious/political agendas by false gods and us, their false worshipers, accomplice creators of terror. Hinckley may have been a false prophet in certain moments and certain ways, but he was also a true prophet on other occasions and at heart. He was very specific and tricky with his words. We should expect the same of ourselves in these days and times. We have been exhorted to be peaceful as doves but wise as serpents. And we would be wise to review Hinckley’s words carefully, not necessarily in the same type of careful spirit that they were originally delivered but in the Spirit of the Holy One of Is-Ra-El, so that we may glean deeper understanding from them. Shortly after the disaster of Hurricane Katrina, Hinckley was sure to publicly specify the recent catastrophic event as other than the work of God. Only through a caring heart and curious mind would anyone who heard that public statement expend the necessary energy to follow its reasoning and link to the deeper implications. If the almighty being inhabiting the imaginations of the vast majority of Hinckley’s audience had nothing to do with Hurricane Katrina, according to the message of the chosen mouthpiece, then what indeed happened?

There was the T.V. docudrama, Oil Storm, which aired in early June of 2005 and accurately anticipated the domino effect of “real-world” events shortly to come to pass starting with Katrina. And there is the fact that the storm had officially reduced to only a category 3 by the time it actually made land-fall. Aside from these evidences, there is the very revealing fact that the landed gentry of New Orleans tried to make it illegal for any returning so-called refugees to move back into their old neighborhoods. They attempted to pass legislation that said only those whose families owned land titles in the area could move back in. The Lower Ninth Ward is almost 100% comprised of black people and not a single one of them or their families own titles to the land. Such blatant gentrification is just one of many forms of separation that is prominent in the false zions which blotch the land today. To be sure, there is a true type of separation which is based on mutual respect for choices of varying groups and plays out through dimensional barriers. But forced separation between rich and poor is part and parcel with the false unity that gets promoted in the false church’s which cover the land like a cancer.

God tells us that such a faulty foundation will be shook and broken up to liberate captive mind’s and bodies, and to prepare the way of the Lord of Hosts. All prophets, whether more true or more false, actually corroborate the shaping of these storms. Whether we reap the positive or negative effects of the coming whirlwind is up to us. The famous Double-Slit Experiment showed to quantum physicists and the whole world, that on the quantum level, the form that something takes is defined by the observer. When we admire the beauty of the sky, our attention becomes a catalyst for Sky’s awareness of itself, which in turn, sparks our own self-awareness.  Nature is waiting for us to wake up to this, and the beings of Nature are calling us to draw closer to them through our hearts and attention. The spirited, sacred potential of weather is responsive in its nature. Weather manifests its particular forms in response to how it is called down, which is key to any active relationship with weather. We can make that relationship conscious or we can remain in various levels of spiritual death unable or unwilling to speak to the spirits of “the dead”. When a storm approaches, who do we address, and how do we speak? If Mormons will allow themselves to become mystics, or women and “men inspired of heaven” as it says in the Book of Mormon, then we will open up a fuller communication – not only with recent pioneer ancestors who came across the plains like a listless, weak wind – but to that ancient ancestral wisdom of all humanity which reminds us that; everything in Nature is alive and has consciousness and is therefore capable of observing and participating in the creation of ordinary reality.

May we grasp on an intellectual level the scientific works of Dan Winter, Stan Tenen, Doc Childre, and others who attempt to convey to our minds the importance of “embedding in the tornado” a harmonic heart resonance which is capable of cohering with our brothers and sisters around the world. And may we grasp on an emotional level the work we are called to do as Saviors on Mount Zion, so that Mormon Mystics may be grafted in with the ancient ordinance officiators of humanity’s past. I call upon my true Latter-Day Saint brothers and sisters to come and contribute their balanced emotion and intelligence to consecrated efforts of pre-stood power on behalf of both the “living” and the “dead”. It is my earnest prayer that we may endure the storm, that we be “gathered together in [our] place, that the storm cannot penetrate to [us]” in the words of Ammon. And in the name of Jesus Christ, I say: So let it be, Amen.
1017293_10151714967005708_652991702_n

WEARETHEWEATHER


WHO IS THE RAIN MAKER?

We have looked at the intimate link between space and time and the deep connection between time and weather in, Introduction to the Thermodynamics and Eternodynamics of Desirepts.1 and 2 respectively. A review of those posts might be helpful to anyone wishing to gain insight from this post.

In the blockbuster sci-fi movie Looper, main character Joe and his future self combine their efforts on an action-packed adventure through time and space, trying to track down a mysterious killer called the Rainmaker who, if not stopped, is/will be responsible for the murder of the love of Joe’s life. It is an absorbing plot that mixes the element of weather control with the more cliché elements of time travel and crime underworlds for a surprisingly deep story of multi-generational cooperation and healing.

The movie takes place primarily in the vicinity of Kansas City, where Joe lives and works as a time traveling hit-man. When Joe finally does track down the Rainmaker on the outskirts of town, he finds that he is presently a child, but not just any ordinary child. This child is telekinetic to an extraordinary degree and can effect drastic changes in atmospheric pressure with his emotions. A part from being capable of affecting changes in the weather, the young boy can cause blood to rain out of the heart of a person who provokes him to anger. Joe recognizes however, that if the troubled youth were to be raised in a loving home with a tender mother and guiding father, he could avoid turning into a cruel killer.

Looper was rated R, and did not follow your typical feel-good formula for promoting family values. It will therefore not be likely to be seen by many mainstream LDS. And its message will unfortunately be missed by those Mormons who do view it. Nevertheless there are many messages contained in the film that directly concern not just modern-day man in general, but which could be specifically relevant to Latter-Day Gentiles. Satan has succeeded in diverting the gaze of many and those who do look to not look with eyes to see. But let us examine a few of the ideas which are more or less subtly presented in this movie, and put them into context for the real Latter-Day Saints of God out there, regardless of religious or non-religious affiliation.

HOME ON THE RANGE – WHERE THE SKIES ARE NOT CLOUDY ALL DAY?

First of all, the film’s setting of Kansas City, smack dab on the Kansas/Missouri border is something that should not escape anyone who has studied Mormon prophecy. The LDS movement in all of its numerous groups of course has extensive and ongoing history in the “Show Me State”. Jackson County, MO is the site of various holdings of the LDS Church and the RLDS Church and the area continues to attract many fundamentalist, as well as mainstream and even inactive members of the various Churches with some type of connection to the Restoration Movement. This, despite the fact that the western part of that state in particular is mentioned in famous prophecies via Brigham Young, Heber C. Kimball, and Orson Pratt which have been handed down among the Mormon people and which reference great destruction which will leave the land “swept clean” of its inhabitants (JD, 9:270, Prophetic Sayings of Heber C. Kimball to Amanda H. Wilcox. DEN, 8:265, October 2,1875).

Now I don’t know what all these many religious residents of Jackson County believe in regards to these prophesies. I know that I do not believe that things will play out quite the way that Brigham Young or Heber C. Kimball envisioned them happening. Still, it might be foolish to dismiss them entirely. And it might be especially dangerous to not take them into account along with various other forms of subconscious-to-conscious imaging by way of Hollywood prophets/profits. Apart from Looper’s subtle correlation between this general geographic location and extreme weather patterns, there is also the far less subtle targeting in The Day After – a graphic, disturbing TV movie originally aired in 1983, about the effects of a devastating nuclear holocaust on small-town residents of eastern Kansas/western Missouri. The Book of Eli, starred Denzel Washington as an obvious type for Moroni as a lone wanderer and bearer of a sacred record in the post-apocalyptic wake of a fallen civilization. The main character also draws some pretty clear parallels to Joseph Smith, since Eli purports to have been led by the voice of the Spirit to discover the book under a pile of rubble. And the stark – yet not as apparent to the less enlightened Ephraimite –  symbolism relating to Elijah Abel in the obvious links of name, skin tone, and Eli’s willingness to kill to protect the prophetic message of the book. The conflict and climax of this movie’s storyline take place midway along Eli’s journey from the east coast to the west coast – indicating the same Midwest area in question. And of course who could forget the Wizard of Oz, which firmly and forever highlighted the inter-dimensional aspects of the American drama – a historical vying for dominance by all manner of false zionists – in our subconscious with the line, “We’re not in Kansas anymore!”

Kansas City has also become the center of attention in a real-life debate surrounding plans for a NAFTA Superhighway which would link from Mexico to Canada, cutting straight through the U.S. and creating a special international inland container “port” in Kansas City, right on the eastern Kansas/western Missouri border. While modern-day Capt. Moronis like Alex Jones and fellow Texan taxpayers vehemently opposed construction of the portion known as the Trans Texas Corridor (TTC), Latter-Day Secret Combination (LDSC) members like Greg West were anxiously engaged in promoting the project. While admitting upfront that locating an international inland port in K.C. would provide terrorists with a conveniently located hub for smuggling and detonating a nuclear device, he went on to site words on the topic of Zion from early Church leaders and the silence of today’s Church authorities as support for his sly misleading. Of course the brotherhood of Zion felt across the continents will be the result of the Holy Spirit of God shedding itself abroad in the hearts of brave men and women, and not a building project undertaken by underhanded builders of Babylon. The only “superhighway” that will play a role in the establishing of Zion is that highway that will be miraculously “cast up in the midst of the great deep” as prophesied in Doctrine and Covenants 133:27.

Now don’t think that all this has nothing or little to do with weather. The casting up of this highway in the midst of the great deep is heralded in conjunction with immense changes in weather patterns upon the face of the land. The verses immediately preceding and proceeding verse 27’s reference to the highway speak of “barren deserts” and “parched ground” being suddenly quenched with “pools of living water”. They even mention flowing ice and trembling hills accompanying the arrival of the lost tribes from the “north countries”. For all of these things to occur together it is very apparent that a pole shift must take place. The pole shift being described here literally “turns on its head” the entire “body of evidence” collected in favor of the Eurocentric interpretations of these verses concerning the lost tribes typically applied by most Mormons. Even those few LDS who hold that Inner Earth beings resembling Nordic Gods will come to the rescue may want to do as Isaiah says and consider that which they have not heard (Isaiah 52:15). Isaiah says that many nations will be “startled” by this pole shift, but that is just one way of putting it. In the majority of Bible translations including the KJV it is not rendered as “startle many nations” but it is actually written that the Lord’s actions will “sprinkle many nations”. This is in perfect keeping with the thundering theme of this ancient weather forecast for the last days.

GETTING AT THE HEART OF THE MATTER

Long ago, thousands of years before Brigham & Co. spoke of a sweeping destruction along the western border of Missouri, Isaiah had already forecasted a “great forsaking in the midst of the land”. The word “midst” literally means “middle-est”, in otherwords, the most central point. If you take the U.S.A. to be the latter-day Egypt of which Isaiah is prophesying (with such undeniable correlations such as the same national bird flying over red, white, and blue symbolic colors of the civil union of one-time divided northern and southern kingdoms), and if you measure from the eastern most seashore to the other shining sea on the west coast, and from the northern border to the southern most regions; you really can not get any more dead center than Independence, Jackson County, Missouri. As far as precise prognostications go, the word of the Lord to Isaiah, the prophet’s prophet, is reiterated throughout the Bible, Book of Mormon, and the Doctrine & Covenants with the greatest confidence. The first section of the D&C invites us to: “Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.”

To locate something in the midst of a specified space is not the same as identifying its presence as being merely among a collective group or mass. Using the word “among”, connotes a much more vague relation in comparison with the superlative word “amidst”.  So when Joseph, the latter-day scribe pens an echo to the resounding ideas of Isaiah 34, we can ascertain key truths if we will remember the specific function of the word – “midst”.

And the Lord, even the Savior, shall stand in the midst of his people, and shall reign over all flesh. (D&C 133:25)

And also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea, or the world. (D&C 1:36)

”Reign (rain) over all flesh”….“Have power over his saints” – why is it worded that way? The footnotes that follow the echo back to Isaiah are even more specific. Notice that the following verse uses the words “thee” and “thou” to refer to a singular “inhabitant” of Zion.

Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. (Isaiah 12:6)

The created universe is based on fractals. When the scriptures speak to our souls of momentous events in a place like the heartland of the United States of America, we would be wise to remember that first and foremost, they are speaking to us of the centrality of our own hearts within our spirit and physical bodies. The spinning sphere of the heart chakra, together with its physical component, literally play the central role in our bodies. As one unit they are responsible for harnessing the energies of our Telestial and Terrestrial Bodies. These two energetic bodies spiral out in vortices from the center-stake of our heart with the Terrestrial Vortex spiraling like an upright funnel cloud and the Telestial Vortex mirroring it below like an inverted cyclone. Inversion between the two can cause for some very stormy weather. But when energy flows more easily back and forth between the two layers they can merge together, forming what is known as the Merkabah Chariot, a kind of conical Star of David.

What do stars and hearts have to do with weather patterns and the fulfillment of prophecy through time? The answer becomes surprisingly clear upon examining latter-day scripture, though not largely appreciated or accepted by Latter-Day Saints. Sadly, one of Joseph Smith’s revelations most overlooked and ridiculed by LDS and non-LDS alike is that of the partially interpreted Theban Hypocephalus better known as Facsimile No. 2 in the seriously misunderstood, disputed, and derided Book of Abraham. fac2Yet the concept of a governing star/planet called Kolob mentioned in the facsimile, has captivated the imagination of writers who have included it in hymns, television series, and novels. The word Kolob has very old roots similar to the Arabic triliteral root KLB which is pronounced like “Qalb” and means “heart” or alternately “star”. For the ancient Egyptians the concept of a centrally located, universal, heart-star was associated with the measurement of time as well as distance or depth and was represented by drawing a human heart as the bob on a cosmic plumb-line. But notwithstanding this extremely ancient precedence, from beer breweries to Broadway musicals, the idea of a shining star by the name of Kolob has been “made light of”. Those who make a serious study of Kolob as an astronomical reality have sometimes stumbled upon their own seriousness and faltered equally along with those who esteem Kolob lightly. Both camps are imbalanced and, for the most part, totally miss the literal and intellectually enlightening rays of this bright star. The light that Kolob liberally offers all men can only be fully received through an understanding of Kolob as a cosmic heart of the universe.

the-plumb-line
One of those serious (Sirius?) scholars, Hugh Nibley, has written on ancient Khemetic ideas about the “hypocephalus as a preserver and transmitter of light and heat between the worlds”. Indeed this strange and wondrous artifact which comes to us from the Egyptian Book of Breathings is a type of resurrection talisman that was commonly known as a “head warmer”. But alas, most people’s heads will not accept the reality that light and heat and by extension weather, are simultaneously physical and spiritual manifestations of the endless intercourse between chronological and spatial principles. And because, as the Yoruban proverb says: “Spirit cannot give what head won’t receive”, this Pearl of Great Price has been cast before smart but selfish swine. A head stuffed with worldly knowledge must be occasionally submitted to Kolob’s purging emanations, so as to refine that knowledge into wisdom. Even Nibley has much to learn from beyond the grave because his accumulation of knowledge was so wrapped up in apologetics on behalf of a pride-ridden institution, that his mind was veiled from learning the “greater things”. But mingling with gods Nibley can finally take a break from nibbling incessantly at the forbidden fruit of the tree of knowledge of this and that. He is now free to focus on the Oneness.

Another of those so-called serious scholars was W. Cleon Skousen. Straddling, as he had his whole life, the line between God and Mammon, Church and State, science and fiction, his split loyalty left Cleon floating somewhere between Clingon and Peon. But his heart was good. The heart of man is technically the first physical structure to begin formation during his embryonic gestation – the brain following closely as a tiny bundle of nerve endings beyond the already forming heart. This falls in line with Joseph’s interpretation of the Kolob hieroglyph as “signifying the first creation, nearest to the celestial, or the residence of God” and being “First in government”, but “Last pertaining to the measurement of time”. In similar fashion, Smith was purported to have said, and Skousen supported the theory, that Kolob was in fact the birthplace of our planet Earth. The idea that the earth was formed elsewhere and then migrated to her current orbit is not so difficult to accept if one looks to the fractal nature of the created universe and realizes that the planet is equipped with its own inner-sun and in many ways may not be so developmentally separate from the Sun we see so relatively close to us in outer-space. The fractality continues when, reflecting on certain anomalies of the precession of the equinox, we consider that the Sun may very well be in a binary relationship with a second sun hurling through deep space.

The Kolobian concept validates this progressive heart to heart connection perfectly. In the Book of Abraham’s explanation of Facsimile 2 there are many stars/planets listed as receiving and passing on light originating from Kolob. The whole immense and intricate light-sharing process is performed via revolutions. Pulsars in space are rapidly spinning neutron stars. Our hearts do not merely pump blood; they put a spin on it. They say money makes the world go ‘round but emblematic sounds pulsing from the City of Brotherly Love during the 70s set the spinning record straight with the Stylistics classic – People Make The World Go ‘Round. While the daily revolutions and yearly course of our planet may be more set by the Kolob of this solar system acting as a portal for the power of other Grand Governing Creations leading back to the Kolob closest to the Throne of God, we should be very clear that the Times and Seasons of what happens in this world, as well as how, and when it happens is completely a matter of the personal revolutions of our mini kolobs/hearts. The Kolobian concept invites us to discover the loving bond between astronomy and anatomy, and to put it to good use. Meteorological phenomena reflect the cooperative or non-cooperative interaction between humans and their gods. If we are unhappy with the current conditions we need to focus on the revolving our hearts. Turning our hearts back to the Lord is crucial at this time if we are to reach out beyond the false gods that writhe and churn like deadly gases in the atmosphere, raining blood and terror down upon our heads.

EARTH MOTIONS = ENERGY MOTIONS = E-MOTIONS

Remember the young boy in the movie Looper who could in some tentative future become the vengeful killer known only as The Rainmaker? He was able to manipulate the weather using only his raw emotion. Weather control is essentially a question of emotion control. Whoever controls the emotions controls the weather. Don’t believe me? Then why do you believe that Jesus was able to so calmly command the wind and waves in the storm while his companions were so emotionally out of control? Did he really not care if his disciples perished? The calm that existed in the heart of Jesus and the calm that He was able to manifest on the Sea of Galilee in the middle of a raging storm have a direct correlation to one another.

Humanity has placed itself in great peril by allowing religion to disregard the true lessons of the Master Teacher. Devious doctrines appeal to our hardened hearts and put the sayings and doings of Jesus outside our vain, restricted realm of accepted ability or responsibility. We don’t have the nerve to brave the billowing waves. We don’t have the nerve to abandon Babylon in favor of acting on the deepest desires of our hearts. But somehow we have the nerve to fault God for not seeming to care enough to be moved by the suffering of innocents in the world we have created. And we have the nerve to quickly ascribe the destructive effects of our schizophrenic society upon the earth to some punitive god who apparently (judging from S.E. Asia Tsunami, Hurricane Katrina, Haiti Mega-quake) does not like poor and humble people. Well, honestly, what do we expect, when all of our worship is entirely based around the concept of a poor humble man dying so that the world might live on? But this kind of utterly misguided worship/warship has run amok for so long now that the words “Jesus Christ” have come to be synonymous with the words “Status Quo”. We need to start remembering and reviving the Status Quo Ante Bellum – the state in which things were before the war. For, as it was in the beginning, so shall it be in the end.

People like to talk about the signs of the times but no one wants to point to the fact that time moves through space and the friction between the two generates the very stirrings they see as signs being sequentially checked off of some mystery god’s grand agenda. The less you concentrate on trying to figure out that mystery god, the more the mysteries of the True and Living God unfold to you. As we divest our worship out and away from the god of this world we come to know and have faith in the God of not only Heaven, but Heaven and Earth together. If you ever find yourself wondering why god doesn’t move to bring about solutions to the suffering in the world, you should stop and wonder why you worship the wrong god – a god who is not in alignment with the righteous desires of your heart. If God is the one who situated our hearts in space, dangling as it were from divine plumb-lines, then we need only follow our hearts for direct encounter with God. The problems which plague us are completely atmospheric. Low lying cloud cover created from eons of distracted thinking makes for blockages which interfere with and scatter both incoming and outgoing signals to and from the beating pulsars and quasars of heart-star systems.

I do not want to give the false impression that meteorology is only a metaphor for emotion or visa-versa. When we mentally break up reality into so many unrelated arenas we have a REAL problem. I stand in solidarity with inspired restorationists of long suppressed truths, like Joseph Smith and Clarence Smith. Both of these men were inspired of Heaven to take valuable knowledge and revelation to those whom such things had typically been denied. Two experiences, from each of their lives respectively, show the importance of continuing these great men’s missions of delivering this message to the poor and working class, to the youth and to the disinherited.

Joseph Smith, opened this dispensation by disclosing many secrets from Free-Masonry, Kabbalah and Gnostic Christianity, and adding to them “new” wisdom extracted personally from the eternal mind of God. Neither the established religious cults nor the state governments liked his maverick spirit and he was eventually assassinated. During his life, he once led a group of men known as Zion’s Camp in an attempt to recover stolen lands in the aforementioned area of Jackson County, Missouri. When mobs of misinformed men came, intent on annihilating Zion’s Camp, a flash storm suddenly rolled in on a big black thunder cloud and blew rain and hail upon them till they had to retreat. The would-be attackers were unable to even cross the Missouri river as it rose approximately 40 feet in a matter of hours. When a black woman had first come and notified the camp that many white men in the area meant to do them harm, some members of the camp wanted to take up their guns and fight. But, Joseph told them, “Stand still and see the salvation of God”, and later he let them know “God is in this storm.”

Most people do not know the exact details of Clarence Smith’s official excommunication from the Nation of Islam where he had studied under Malcolm X, who in later years would also become disillusioned with the religion. In any case, Clarence Smith took the things he had learned from this American branch of Islam, Kabbalah and Free-Masonry and built upon them with additional revelation and insights. Before taking his lively message to the streets, he was a quickly advancing priest in the ranks of an inflexible organization. But like the young Jesus, Clarence agitated the religious heads of that institution while teaching at Temple #7 in Harlem, New York. He was teaching a class of young men from one of the Nation’s 120 lessons – the specific lesson which deals with a religio-scientific break-down of such forces of nature as rain, hail, snow, and earthquakes. Clarence was teaching outside of the manuals and approved lesson materials and he bore witness to those youth that all of these things were caused by man. A visiting authority by the ironic title of Capt. Joseph sat in on the class and did not like what he heard. Like Joseph Smith, Clarence Smith was eventually assassinated for his controversial message. But before FBI agents could kill him, he succeeded in teaching many youth, from New York to Chicago; that men could become gods. His message lives on today in underground Hip Hop music and culture. But, despite the noble efforts of Hip Hop’s poor righteous teachers who adhere to Clarence’s teachings, and in spite of government surveillance, this neglected reality of man’s involvement with the weather patterns on the planet stands in need of more attention and deeper comprehension.

Governments around the world have always been interested in managing what we think and how we feel. Oppressive regimes have always known that there are incredible amounts of power in the energy that comes through the hearts and minds of the people, and throughout history they have been careful to provide safety valves and complex canal systems for conducting this energy into programs which produce the outcomes they want. In recent years we have reached a place in the cycle of time where we have given over such complete control to Church and State that they have found ways to reliably rile up specific weather conditions. We say that God controls the weather but today we have been taught to forsake the God of Nature, and we have neglected to comprehend that God can only work “his mercies according to the conditions of the children of men” (D&C 46:15). So, if the preponderance of our thoughts, feelings and actions from hour to hour, day to day, are conditioned by circumstances set up for us by Church and State, then who is this god who we say controls weather conditions? It ought to be painfully obvious at this point in time exactly who is behind these unnatural disasters in diverse places.

The U.S. Government-run military arm known as SOUTHCOM was running a planned exercise based on the scenario of a catastrophic event in the capital of Haiti the day before the 7.0 earthquake struck Port Au Prince on Jan. 12, 2010. This is suspiciously reminiscent of the FEMA and NORAD drills so conveniently scheduled for Sep. 10, 2001, the day before 9/11. But ironically the group known as Scholars for 9/11 Truth proved themselves unable to handle or at least uninterested in the truth of what is really happening in the world today. The group, which had formerly championed BYU professor, Steven E. Jones in his valiant exposition of scientific truth, calling for a questioning of the causes behind the collapse of the Twin Towers, now joined the “Lord’s University” in distancing their selves from him and turning their back on him in disdain. Brother Jones had gone too far in pursuit and publishing of truth by illustrating how technology developed back in 1898 by inventor and futurist Nikola Tesla could be used to trigger earthquakes. Prof. Jones also brought forth evidence which indicated that the U.S. Government might be testing and perfecting this technology at the cost of hundreds of thousands of lost lives and destroyed homes.

simulacro

The Mexican Government was “kind” enough to put out a flyer beforehand notifying residents of the states of Oaxaca and Chiapas of their plans for an “Earthquake Simulation” to take place on March 20, 2012 at precisely 12 o’clock noon. The fact that they avoided loss of life to their human live-stock does not make the Mexican Government any less damnable. The evidence provided by their public announcement is very damning in that it reveals not only their intentions but the accuracy with which they are able to achieve tremors within .5 units of the projected magnitude. U.S. President Obama happened to be in Mexico at the time attending the G-20 summit along with other heads of state that are implicit in this murderous secret combination that reigns with terror across the globe. The Walmart Corporation showed itself to be in league with the pantheon of false gods looking down on humanity and laughing devilishly at our suffering. Within minutes of the violent quaking, Walmart.com.mx sent out a message on twitter that read: “Now we got the other stores shaking in fear of our prices.” Bob Marley’s paraphrasing of Proverbs 10:15 speaks powerfully to the evil feats of these gods of Babylon.

”Destruction of the poor is poverty. Destruction of the soul is vanity.” – Wisdom by Bob Marley

In the same song Marley says that those who have eyes to see will see. Tesla told us:

“The day science begins to study non-physical phenomena; it will make more progress in one decade than in all the previous centuries of its existence.”

You can not study non-physical phenomena without possessing spiritually open eyes to see. But lamentably, it seems that the ones who serve spiritual wickedness in high places have taken Tesla’s advice more seriously than those who claim to be Christian Soldiers engaged in spiritual warfare against dark forces. Even without spiritual eyes or ears we now have information being proclaimed from the rooftops that is leaving everyone from evangelicals to agnostics without excuse. H.A.A.R.P. stands for High-Frequency Active Auroral Research Program, and has become the catch-all term for those technological advancements which are being blamed for inhuman deeds from earthquakes and hurricanes to mind-control. There is a certain type of angel that plays this H.A.A.R.P., and it is not the kind that works with Father to serve mankind. Although it is shrouded in speculation, what is clear is that it is a research project funded by both the U.S. Air force and Navy whose purpose is to analyze the ionosphere and investigate the physical processes that occur when a targeted region of the ionosphere has been excited.

LESS FEARS – MORE SPHERES

The ionosphere is a region of the upper atmosphere, from about 53 to 370 miles altitude, and includes the thermosphere (where UV radiation and auroras occur) as well as parts of the mesosphere (roughly 28 to 53 miles altitude) and exosphere (beginning somewhere around 310 miles above the earth’s surface and extending to interplanetary zones). It is distinguished because it is ionized specifically by solar radiation. It plays an important part in atmospheric electricity and forms the inner edge of the magnetosphere (outermost regions of Earth’s magnetic field). Underneath all of these, we find what is called the troposphere (the lowest portion of Earth’s atmosphere where the majority of day-to-day weather occurs).
layers-of-the-atmosphere

A secular, scientific view offers us a schema of concentric spheres encircling the planet. What could our spiritual eyes show us when looking at all of these spheres? The Doctrine & Covenants speak on the topic of spheres of influence and tell us:

All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence. (D&C 93:30)

Yes, we’re independent to act for ourselves, but notice that these selves of ours, though expressed in plurality, also form, in their independence, what we would call individual bodies. There are selves and there are cellves. The latter is alluded to in D&C 93:30 with the word “truth” and the former correspond to the word “intelligence” as used there. Truth would be analogous with the flesh and intelligence could be used interchangeably with the word light. Justin explains these two as, “Earth [my life here as a physical collection of atoms bumping into other collections of atoms according to the laws of physics] with Heaven [my innate desire for meaning, purpose, value, and order that emerges from and endures beyond what I’m doing here as a collection of particles moving around in space and time]”. That explanation renders the mystery of the self very self-evident. We all know that we are composed of elements that are subject to decomposition. But, we are also aware of something much more. According to scripture, these two parts of our life may be independent; however, nowhere is it implicit that they are completely separate or unaffected by each other.

Paul tells us that there are celestial bodies as well as bodies terrestrial (1 Cor.15:40). He says that the glory of the celestial is one and the glory of the terrestrial is another. From there he proceeds to compare them to the Sun and stars respectively. It should be realized and remembered that the Sun is a star and the stars are the same as Suns, only appearing to vary so drastically from this, our limited vantage – or should we say disadvantage – point. But then, a third is suggested as an intermediary glory comparable to the Moon. Joseph Smith Jr. recognized the importance of this triune, and since a name for the intermediary glory was conspicuously missing from the New Testament, he shifted the title “terrestrial” over to that middle ground and invented the term “telestial” to designate that state which is most distant from the celestial. This additional commentary on the idea of degrees of glory on the part of Joseph, has been chided by a few and understood by even fewer, but it is at least consistent with the Old Testament in that it does not make the mistake of conflating this “lone and dreary world” with the true earth.

The true earth, wherein the Lord God is truly exalted is a physical place that is in harmony with true spiritual precepts. When these precise conditions occur there is a full fusion of truth with intelligence, flesh with spirit, the natural with the supernatural. In What, on Earth, are you doing, for Heaven’s sake? Justin starts off with another excellent break down by offering a non-traditional translation of Matt. 6:10. Here the Savior is teaching the people how to properly pray, and he says we should use the words:

may your will be done
in the earth
as it is in the sky

We are brought back again to a closer observation of earth and sky. And since we are commissioned with the combining of both earthly and heavenly regions, our focus must necessarily settle on that place where the two meet – the troposphere. The word troposphere derives from the Greek: tropos for “change”. It is a layer where friction with the Earth’s surface influences air flow. Atmospheric flow is good and a thing to be desired, cherished, and maintained. However, a fearful, fretful moving about, here and there, busily doing, is death. To be is to live and it is necessary from time to time to be still and “know that I am god” as per the instructions of the well known line in Psalms 46. But, in addition to that first half, there is a lot of meaning that is missed in that verse. Verse 10 continues and concludes the idea by proclaiming: “I will be exalted among the heathen; I will be exalted in the earth.” This is no conqueror’s song as some who feel so chosen based on worldly evidence might suppose. This is a mutual choosing between the God of all the Earth and the meek and lowly earthlings who have been judged as heathens but who know the God of Heaven much better than those who find a false sense of security in their riches and their religion

Now, Jesus’ main message to the weak things of this world was repeated over and over again: FEAR NOT! Meekness has the ability to transmute weakness into strength, but an abundance of inner-fears only inter-feres with this process. Dangers do not create fear. Fear creates dangers. The less fears one has, the greater access one has to more spheres. Jesus admonishes us to “fear not them which kill the body, but are not able to kill the soul” (Matt. 10:28). And Paul tells us in his letters to the Ephesians that “we struggle not against flesh and blood, but against spiritual wickedness in high places.” Those high places which should be most guarded are our own heads atop our fortresses of flesh and blood. But where are the high places from whence emanate these attacks against which we should guard or even struggle? Certainly it is not a political power struggle or even a protest against world leaders, since such would fall under the category of struggling against flesh and blood. But what’s up with those high places, like the mesosphere, thermosphere and exosphere?  Can someone please explain why it is that in nearly every other translation of the Bible verse in question, minus the King James Version, it is not translated as “high places” but as “heavenly places”, “heavenly realms”, or simply “heaven(s)”? That puts a slightly different spin on the atmospheric flow, doesn’t it? If we will look, we can easily see a stark difference between the Kingdom advocated by the Lord’s Prayer (Thy Kingdom Come), and the power behind the throne of a man like King James.

WHO’S RAISING WHO HERE?

In order to be effective against principalities, against the authorities, even general authorities, against the so-called “powers that be”, it is necessary to virtually ignore the meat puppets dangling before us and follow the spiritual strings upwards, so we may directly target the cosmic powers of darkness presently presiding over our world. This is a significant game-changer because we have been led to think of these “higher spheres” as completely and unquestionably benevolent, and the beings which inhabit them as perfect. Certainly the “goodie goodie” son who lingered above in his father’s celestial mansion way on high, believed himself superior in terms of worthiness to his prodigal brother who, having hit rock bottom, labored under no such illusions of grandeur. They may be “perfect” alright, but some beings in those royal realms are perfectly evil at this point. If it were otherwise, then there would be no evil down here in this sphere. The axiom, “as above, so below” is perfectly scalable to this imperfect power structure, right down to personal relationships between parents and children. Home can be a Heaven on Earth, but if there is a War in Heaven then what does this do for our home? Right here, at the sacred and sacral level of home, is where the real heart of the struggle is.

To struggle with someone or something is to provide the other party with energy. In truth it is a loving act. Just like when Jacob struggled with God and prevailed, the purpose of struggle is always to see ourselves more clearly in the light of love. To resist not evil means to not provide energy to it, but rather to focus on the good and nurture it with love. We do this until the evil outgrows that stage and, turning towards our love, eventually turns into love itself, like a child learning to do better. Evil is simply love that does not know itself. So we let our lights so shine before men, that they may see our good works and glorify our Father in Heaven (Matt. 5:16).

Do we think it was sheer coincidence that Jesus went directly to those souls that were in the darkness of spirit prison, plus made a detour to see Mary, all before going to His Father? Do we think that His resurrection was a gift from the Father (to whom He had not yet ascended) in order for the Son to bring light to those who were trapped in the dark abyss? Isn’t it obvious that His work there in the abyss was what resulted in His resurrection, which was a two-way gift exchange originating from the Son Himself, extending to the lost substance of fragmented souls sequestered in prison, and returning the favor from grateful captives, swirling out of the control of dark energies, now liberated into light? We hear the Son say, “Glory be to the Father,” only because, until He had been to the Father, His body could not complete that glory. But Jesus obviously knew where it was at – the troposphere – where the precipitation of mourning Mary made climate change possible. God in Heaven gets the glory, but as we strive to climb through the climes do we stop and consider where He gets it from?

Any well-meaning and wise man or woman will look to the younger generation which is in their care, and wonder, “Who is raising who here?” – even and especially in those poignant moments when the little ones are behaving, as grandma might say, like “little devils,” rebellious and spirited. Only fallen angels really get the gospel. Fallen angels are earth angels. In the 1950’s classic, Earth Angel, the lyrics tell a touching tale of love:

I fell for you, and I knew the vision of your love, loveliness. I hope and I pray that someday I’ll be the vision of your hap, happiness.”

“Happy” and “Happen” have the same root. Happiness comes from knowing how we can make good things happen. Down here on the ground is the most happening place there is.

As fallen angels, we are given the all-important task of waking up the gods and keeping them awake to reality. In D&C 132, verses 16 and 17, it speaks of the marriage of heaven and earth and describes this glory in terms of a “far more…eternal weight” Through us they are enlarged and exalted. In a detached state, floating singly around in the heavens as a mere idea, they can become just as lonely as one here in the lone and dreary world. The gods have two choices before them. They can tell Luciferian lies to their selves and remain there afraid of falling from great heights. Or they can take the leap of faith and allow themselves to dive deep into a much fuller love and joy. The first option is motivated by fear. It is a lie and they know it.

Anything that remains stubbornly in the mind of god without coming into action down here will eventually be cast down for its own good. But as the saying goes, the harder they come the harder they fall. The more difficulty one has in taking the fall of faith, the more difficulty one has in waking up from the concussion incurred from such a hard-headed and hard-hearted impact. Learning how to ascend and descend consciously as angels in the body of Christ is best accomplished with humility, and it is best not to be compelled to be humble. Alma the Younger is clear on this point when speaking to the poor and despised among the Zoramite people in Alma, chapter 32. But he is also quick to recognize that the down-to-earth people he is addressing were likely not all of them compelled to be humble but rather would choose humility regardless of their circumstances. As the gap between the rich and the poor grows wider in this modern-day Zoramite culture, the Great American Hero hiding timidly within each of us will have to learn the ironic life lesson that; flying is always easier than landing. The earth is spoken of in scripture as the Lord’s footstool, something that one must set foot upon if they desire to elevate themselves. This makes the earth the launching pad from which gods can be made real, but they have to get over their inverted vertigo if they are ever to master the art of a smooth landing.

and behold
the angels of god ascend and descend upon it

Genesis 28:12

 

you will see the sky open
and the angels of god ascending and descending

John 1:51

 

Notice the order always starts off with ascending, then descending. Jacob’s ladder is set upon the earth, and from here is how we get to heaven, not so much by jumping or reaching but by simply starting at the bottom. Kids “know” less and therefore have more faith than their adult counterparts. Lofty branches, with their high ideals, get cut off. They cut themselves off by separating themselves into caste systems with “gods” up top and workers down below. Celestial beings that remain in this state never learn. The ancient Aryan race set things up in this way on the Indian subcontinent during the Vedic Age (roughly between 1700 and 500 BC). And then, thousands of years later, the haughty “gods” of the Aryan people proved they had not learned humility at all, and were in fact irrationally inflated by the time the Nazis of WWII Era Germany sought to awaken those warring gods for purposes of world conquest via a supposed “master race”. All the while, the purer, truer aspects of the original Aryan race lived on in the down-trodden Hindus and Roma Gypsies of brown and olive complexion as they patiently worked towards the completion of a great work and a glory.

I feel to echo the sentiments of Austin Osman Spare, who said: “Myself, I have not yet seen a man who is not God already.” And I would add to them Justin’s words which provide some helpful specifics. In the aforementioned What, on Earth, are you doing, for Heaven’s sake?, Justin said: “God” is to be found in being under the most, serving the most, and being connected to the most [instead of the other way around].” By this standard the indigenous Zapatista freedom fighters who populate the very area targeted by the Mexican federal government’s 7.4 “Earthquake Simulation” are more godly than any blue-blood or contented Christ-Shun church-goer. The man whose name they are known by, Emiliano Zapata, was just as much of a Christ as Jesus. The two men are on the same team, and as team captain, Jesus has never been a ball-hogging, show-off player. Zapata Christ said that until every last person in Mexico was free, then there was no freedom in Mexico. By recognizing that this is a universal struggle, the way that true Christians like the Zapatistas do, one connects to all humanity. If these indigenous peoples along with their adoptive gentile brothers and sisters can carry that awareness of connections between beings over to the flora and fauna sectors of God’s Kingdom, they will find some major allies in the universal service they perform. And if this sense of alliance and selfless service can cross into the plant and animal Kingdoms, then why not into the elemental realm of mountain moving and the so-called non-contact forces of nature? One good thing to come from the Aryan race is a Vedic scripture that says: God sleeps in stone, breathes in plants, dreams in animals, and awakes in man.

The great gods of Babylon may seem “high and mighty” but they are only high-maintenance. Those destructive deities remained in constant contact with their earthly servant, Adolph Hitler and the highest ranking Nazi leadership. The so-called Illuminati have always served these lofty beings, so they become lofty branches themselves. They are infamous for rejecting the root in favor of worshipping impressive beings of light – beings of light that are imp-pressive only in that they are imps that press. But when you know what’s real, you aint so easily fooled. In the immortal words of Bob Marley on his smash hit, Get Up, Stand Up: ”Most people think great god will come from the sky…But if you know what life is worth you will look for yours on earth…So, now you see the light, you better stand up for your right!”

SOMEWHERE OVER THE RAINBOW – BETWEEN JOY&PAIN, SUNSHINE&RAIN

Speaking of seeing the light, Carl Gustav Jung is quoted as saying:

“There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own Soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.”

In the above quote Jung was using the word “imagining” in the way it has come to be used typically in the modern westernized world; to mean believing in something untrue or unreal. At best, this verb is usually used to describe the forming of a mere mental image for pleasurable or practical purposes which limit themselves to either the realm of fancy or figuring. But Jung, like Lennon, knew that true imagination is actually an underdeveloped and atrophied organ in the spirit-body of man. The imagination is a powerful faculty which the Nazis of Jung’s time and place and the Capitalists of Lennon’s lifetime were determined to control, monopolize, and maim in others. Men and women, free-thinkers of these modern times would find themselves more in line with the beliefs of the prophetic and persecuted Sufis before and during the dark times of the Middle Ages. Avicena, Suhrawardi and other men inspired of heaven wrote about the imagination as the culmination of all spiritual senses which pre-seed and are above the 5 senses of the natural man, and are therefore supernatural and able to perceive/conceive supernatural things.

Henri Corbin coined the phrase imaginal, as opposed to imaginary, to denote the original imaginative faculty of the Spirit. Corbin hypothesized that the proper and true meaning of the term imagination would, “of necessity be lost and leave room only for the imaginary if something like a secularization of the imaginal into the imaginary were not required for the fantastic, the horrible, the monstrous, the macabre, the miserable, and the absurd to triumph.” Well that would certainly explain a lot of what is happening in today’s world, wouldn’t it? Psychology generally fails to acknowledge the value of communication with Spirit and considers the manifestation of this phenomenon to be a projection of the “imagination”. In my experience pure imagination can be used as a bridge between selfishly generated images and real messages from Spirit. And it appears that this bridge is a rainbow bridge, which shouldn’t be surprising since the imagination as we typically speak of it, deals primarily with visual images and colors.

Rainbows show up frequently in folk traditions from Yoruban to Celtic, from Taiwanese to Nordic, as the bridge we must pass to reach the perfect world of the ancestors, the pure land of Buddhism, or the earth in its paradisiacal glory imagined in Mormonism. Rainbows serve as a heavenly path leading to the greatest treasure of all. Two things are needed to make rainbows – sunlight and water. The troposphere is the lowest portion of Earth’s atmosphere. As a far more “exceeding and eternal weight of glory” (D&C 63:66, 132:16), the troposphere contains approximately 80% of the atmosphere’s mass and 99% of its water vapour. It is deeper in the tropics, up to 20 km (12 mi), and shallower near the polar regions at 7 km (4.3 mi). In the tropical areas of the Earth we find high concentrations of “poor” people with generally “warm” hearts. What would happen if the good people along Earth’s equator were to cast off the yoke of the non-egalitarian regimes which currently weigh them down, suddenly and unexpectedly switching places with their frigid but nonetheless feisty and freedom-loving brothers in the north countries? What type of weather patterns is that type of total inversion likely to whip up? What magnificent rainbows of promise would we see shining down on Inuit and Icelander? And what splendid aurora borealis would we behold breaking forth from the newly relocated continent of Afrika? Can you imagine it?!

When Paul was at Thessalonica, he and his comrades were joined by many god-fearing pagan Greeks and others who Latter-Day Stains would classify as non-members. They were however accused by the local True Blue Jew church membership of being instigators of treason against the state, and decried as “these that have turned the world upside down” (Acts 17:6). Indeed, if it were true that the one holy God entered humbly into the world in the person of Jesus, then Paul was boldly broadcasting the utter upending of the commonly held worldview and the whole hierarchical world order. If God became human so that he might confer divinity upon the creature, then it follows that the last must be first, that the poor are blessed. Now imagine, once the full import of these glad tidings sink into the hearts and minds of the oppressed masses, what is to stop the spiritual pole shift from transitioning into physical reality?

Drawing from the oldest spiritual traditions known to man born out of central Afrika, we can know that pure imagination is truly a “rainbow connection” capable of uniting man’s physical self with his spiritual self. The medium by which the gap is bridged between dense dark bodies of dirt (ara) and dazzling bodies of light (iponri) is water from the emotional body (egbe). Through mystical mists a person’s aura can be seen like a “coat of many colors” adorning them. This most plain and precious wisdom from sub-Saharan Afrika migrated to Egypt then met with further complication from the stubborn Hebrews; who were, for the most part, unable to penetrate the Kabod of the very God that led them  because they were unwilling to penetrate their own KaBodies or Spirit Bodies, as Latter-Day Saint Sunday School classes would call them. The Semitic triliteral root of KBD can be translated as glory, importance, honor, or even as interior, entrails, liver, but its most literal meaning is to “be heavy“. So when we see the word Kabod used, we should not relegate our thoughts to ethereal images of light, but also remember the “far more…eternal weight” mentioned in D&C 132, verses 16 and 17, where it speaks of the marriage of heaven and earth, spirit-body and flesh-body.  Justin points out that there is a “disconnect between the rule and order of our Heavenly Parents’ kingdom in the sky — and the rule and order of humankind on this planet.” Ancient Afrikan wisdom teaches that alignment with our Heavenly Parents is only possible if there is alignment between the physical, emotional, and spiritual self.

Just as water and sunlight come together to reveal rainbows, so the baptism of water and of fire reveal the way for us to realign Heaven and Earth. Emotions, like tidal waters, run high on both sides.

and the gods also said

let there be an expanse
in the midst of the waters
and it shall divide the waters
from the waters

and the gods ordered the expanse
so that it divided the waters which were under the expanse
from the waters which were above the expanse
and it was so
even as they ordered

Abraham 4:6-7

So we have waters below and waters above. If the troposphere contains 99% of the water in the air, then this means that the expanse spoken into existence by the gods must be very close at hand – nestled somewhere between the earth’s solid surface awash in seas, lakes and rivers, and the low lying layer of the troposphere. That mystery sphere is here. It’s us! Think about it. If all truth is independent as all intelligence also in that sphere in which God has placed it – If the celestial heaven is one sphere and the earth or telestial kingdom with all of its inequality and inconsistencies is another – then from where is God doing the placing? This can not be classified as merely a top-down operation. That type of explanation will only get us so far, and tends to let humanity and their gods off the hook for so much wickedness. Where is this place of balance and perfection if it is neither to be found in the highest nor the lowest of these two war-torn spheres. The answer is that it is NO-Where. It is not technically a place, but is a placing. It can not be situated on our maps but is situational.

Long before Joseph Smith ever spoke of infinite intelligence, spirit bodies, angelic visitations, or distinct degrees of glory, Persian visionaries were in the midst of restoring and revealing many great and wondrous things, like jism mithali – the “resurrection body,” and the “eighth climate,” also known as na-koja-abad – the “land of nowhere.” They spoke of things corroborated by the experiences of Isaiah, Paul and Mohammed before them. The ramp-up to the latter-day restoration of some of these truths had practically nothing to do with characters like Martin Luther or Wycliffe, and more to do with occultists like Heinrich Cornelius Agrippa von Nettesheim, and scientist/mystic Emanuel Swedenborg, who never started religious movements but definitely paved the way for that of the LDS. And it was no thanks to the stiff-necked British and Scandinavian Victorian era converts that rushed into Sydney’s (Oops! I mean Joseph’s) new church; only to cut the short-lived restoration movement off at its base and be led by Brigham into a spiritual and topographical wasteland some 166 years ago (Happy late July 24th, Pioneer Day to all you Utahns). The point is, we ought to do as Joseph and study out of the best of books. But we would do well to remember that no amount of book-smarts and theology can ever substitute for direct and personal experience with the spiritual phenomena discussed in those books.

If the scriptures do not inspire and activate your imaginative faculty, arousing it to experiment upon the word, then the words on the pages spell death to your soul. All “people of the book” before us have condemned themselves in large numbers, because, as our Book of Mormon warns, “the law hath become dead unto us” (2 Nephi 25:25) Pure imagination is crucial because, in the “eighth climate” – from whence the light of the law shines in powerful beams – in that realm consciousness and its object are ontologically inseparable. So if we are following the light beams of law out to their dead ends we are headed, deeper and deeper, straight for outer darkness. Instead of following the laws, we ought to look to their source. For, for this end was the law given (2 Nephi 25:25), to guide us to our heavenly home where they always leave the light on for us.

The active imagination is the organ by means of which that migration occurs – the return with honor from the exterior to the interior. It is not by the senses of the natural man nor is it by means of the pure intellect but it is that intermediate power which functions as the preeminent mediator. The spiritual imagination is the organ that permits the transmutation of internal spiritual states into external states, into vision-events symbolizing with those internal states. Henri Corbin poses the following question:

“If we are no longer capable of speaking about the imagination except as “fantasy,” if we cannot utilize it or tolerate it except as such, it is perhaps because we have forgotten the norms and the rules and the “axial ordination” that are responsible for the cognitive function of the imaginative power.” – Mundus Imaginalis

Moroni puts it to us in a similar but more sobering tone:

“Has the day of miracles ceased? Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time [weather] shall last, or the earth shall stand, or there shall be one man upon the face thereof [troposphere] to be saved? Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain.”  – Moroni 7:35-37

The root and divine pattern of the damsel in distress


Adam’s adamance

According to the temple account, when Adam and Eve were in the Garden of Eden, prior to the fall, Satan first came tempting Adam to partake of the forbidden fruit.

LUCIFER APPROACHES ADAM

[Lucifer enters.]

LUCIFER: Well, Adam, you have a new world here.

ADAM: A new world?

LUCIFER: Yes, a new world, patterned after the old one where we used to live.

ADAM: I know nothing about any other world.

LUCIFER: Oh, I see–your eyes are not yet opened. You have forgotten everything. You must eat some of the fruit of this tree.

[Lucifer pantomimes picking two pieces of fruit from the tree of knowledge of good and evil. He offers the fruit to Adam.]

LUCIFER: Adam, here is some of the fruit of that tree. It will make you wise.

ADAM: I will not partake of that fruit. Father told me that in the day I should partake of it, I should surely die.

LUCIFER: You shall not surely die, but shall be as the Gods, knowing good and evil.

ADAM: I will not partake of it.

LUCIFER: Oh, you will not? Well, we shall see.

[Adam withdraws from view.]

Satan failed to directly tempt him because Adam was adamant about not breaking God’s commandment. How do you get someone to yield whose very nature is not to budge an inch? Was there no way around Adam’s adamancy? Yes, there was, and Satan, that cunning one, knew that Adam had a weakness which he had planned to exploit. And so off the devil went to tempt Eve.

Eve’s acquiescence

Satan used on Eve the very same approach that he used on Adam, directly tempting her with the wisdom and knowledge that the fruit offered as benefits. Instead of Eve acting like the unyielding Adam, though, she acquiesced and partook of the fruit.

Why did Adam refuse? Because it was his nature to stick to the decision he had made to obey God and not to yield to temptations.

Why did Eve partake? Because it was her nature to yield to persuasive arguments. It was her nature to vacillate.

Why did Satan wait for Eve to be alone? Because if Adam had been around, he would have offered counter arguments to Satan’s temptations and Eve might have drawn strength from Adam’s unyielding nature and resisted the temptation.

Here is how it went down.

EVE PARTAKES OF THE FRUIT

[Eve returns.]

LUCIFER: Eve, here is some of the fruit of that tree. It will make you wise. It is delicious to the taste and very desirable.

EVE: Who are you?

LUCIFER: I am your brother.

EVE: You, my brother, and come here to persuade me to disobey Father?

LUCIFER: I have said nothing about Father. I want you to eat of the fruit of the tree of knowledge of good and evil that your eyes may be opened, for that is the way Father gained his knowledge. You must eat of this fruit so as to comprehend that everything has its opposite: good and evil, virtue and vice, light and darkness, health and sickness, pleasure and pain. Thus your eyes will be opened, and you will have knowledge.

EVE: Is there no other way?

LUCIFER: There is no other way.

EVE: Then I will partake.

[Eve pantomimes taking one of the pieces of fruit from Lucifer’s hand and eating it.]

LUCIFER: There. Now go and get Adam to partake.

[Lucifer pantomimes placing the second piece of fruit in her hand. He withdraws from view.]

Indirectly tempting the adamant Adam

Having received instructions from the devil to tempt Adam to partake, Eve went to find her husband.

ADAM PARTAKES OF THE FRUIT

[Adam returns.]

EVE: Adam, here is some of the fruit of that tree. It is delicious to the taste and very desirable.

ADAM: Eve, do you know what fruit that is?

EVE: Yes. It is the fruit of the tree of knowledge of good and evil.

ADAM: I cannot partake of it. Do you not know that Father commanded us not to partake of the fruit of that tree?

EVE: Do you intend to obey all of Father’s commandments?

ADAM: Yes, all of them.

We see from this that the devil’s plan to indirectly tempt Adam failed, for Adam was still every bit as adamant about obeying all of Father’s commandments as he ever was. The man simply refused to budge and break any commandments. Neither direct nor indirect temptation worked on Adam, for it was against his nature to budge on his decisions. But notice what happened next.

Why did Adam partake of the forbidden fruit?

EVE: Do you not recollect that Father commanded us to multiply and replenish the earth? I have partaken of this fruit and by so doing shall be cast out, and you will be left a lone man in the garden of Eden.

ADAM: Eve, I see that this must be so. I will partake that man may be.

[Adam pantomimes eating the fruit.]

There were three reasons that Eve gave Adam to get him to partake of the fruit. The first was

“It is delicious to the taste and very desirable.”

But that wasn’t enough to get Adam to budge on Father’s commandments. So Eve tried a strategy which appealed to Adam’s desire to obey the commandments. Her reasoning was that since “God commanded them to multiply and replenish the earth,” that required that they remain together, but since now Eve had “partaken of this fruit and by so doing [would] be cast out,” Adam would “be left a lone man in the garden of Eden.”

That got Adam to partake and the standard interpretation is that Adam chose to obey one commandment over another, that he was placed in a situation in which the two commandments conflicted and he chose to obey “the greater commandment” of staying together and having children over “the lesser commandment” of partaking of the fruit. We often take the view that obeying God’s commandment to have children was Adam’s prime motivator.

This is an understandable interpretation, given that the text has Adam saying, “I will partake that man may be.” To everyone who hears that (including me), Adam was obviously talking about having children.

Three commandments

However, that may not be the whole picture. There were three commandments that God gave to Adam.

  • Don’t partake of the forbidden fruit.

  • Remain together.

  • Multiply and replenish the earth.

After Adam partook of the forbidden fruit, God asked him, “Hast thou eaten of the tree whereof I commanded thee that thou shouldst not eat, if so thou shouldst surely die?” And Adam replied,

“The woman thou gavest me,

and commandest that she should remain with me,

she gave me of the fruit of the tree and I did eat. ”

We see from this response that Adam himself explained the reason why he partook of the forbidden fruit. It was to comply with the commandment that the woman remain with him. This commandment was given to him because God had said that “it was not good that the man should be alone.” But let’s backtrack a bit, for we need to understand what “man” is.

What “man” is

There are four things that “man” is.

  • Man is Adam, not Eve (woman/help meet).

  • Man is Adam + Eve. (“One flesh.”)

  • Man is children and posterity.

  • Man is Eve. (Mankind.)

We can do some substitution to try to determine what Adam meant by “man” when he said, “Eve, I see that this must be so. I will partake that man may be.” The exercise might pull some additional information out of the text that is not readily apparent in a cursory first reading.

“I will partake that [children/posterity] may be.”

I think it is safe to say that most people think this is what he was referring to, but neither Adam nor Eve had any concept of what children were, for they were still innocent themselves. So, let’s try another substitute.

“I will partake that [Adam, not Eve] may be.”

Eve had partaken and broken the commandment, whereas Adam had not, therefore, Eve was already spiritually dead (and would later suffer a temporal death). So, we can look upon Eve as spiritually dead when she tempted the spiritually alive Adam. This substitution, then, doesn’t make sense because the words “may be” indicate bringing something into existence, or making something alive. The fall had brought death upon Eve, not life. By partaking of the fruit, then, Adam would also bring death upon himself. Therefore, since he was already spiritually and physically alive, it makes no sense that he needed to partake of death in order to become (spiritually or physically) alive.

“I will partake that [Eve] may be.”

Eve was already spiritually dead, therefore, Adam partaking of the same forbidden fruit does not bring her back to life, it only makes him just as dead as she is. So, this interpretation doesn’t work, either. Let’s try the last substitution.

“I will partake that [Adam + Eve] may be.”

If Adam viewed Eve as part of himself, as literally “the other half” of him, then when he saw (“Eve, I see that this must be so”) that a change had come over her and that she had become fallen, what he saw was that man (Adam + Eve) had already ceased to exist. Half of him was fallen and half of him had not fallen, causing a separation, or death, between the two halves. In truth, Adam never saw Eve as a separate individual, separate from himself. For example, there’s this:

This was bone of my bones, and flesh of my flesh; now she shall be called Woman, because she was taken out of man; (Abr. 5:17)

and also this:

This I know now is bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of man. (Moses 3:23)

In one view, it is said that Eve was his bone and flesh (prior to her being taken out of him), and in another view it is said that Eve is his bone and flesh (after being taken out of him). In either case, she is him. Then we get these scriptures, which reinforce the same idea that Adam + Eve is man:

So the Gods went down to organize man in their own image, in the image of the Gods to form they him, male and female to form they them. (Abr. 4:27)

And I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them. (Moses 2:27)

Adam, then, was like unto the left-brain-mind of man and Eve was like unto the right-brain-heart of man. The one is firm, fixed and adamant (unyielding), the other vacillating. They were the personification of our two brain hemispheres. Just as we need both halves of our brain for existence, so they needed to remain with each other to be complete and alive. If you leave the left-brain-mind of man alone to itself, without any interaction with the right-brain-heart, it goes insane, just like all those crazy chess players.  The reverse is also true. A right-brain-heart cannot remain separate from its corresponding left-brain-mind.

What Adam was thinking

Remember those three commandments Adam had received from God?

  • Don’t partake of the forbidden fruit.

  • Remain together.

  • Multiply and replenish the earth.

Well, in Adam’s mind, half of himself (Adam + Eve) had already broken the first one, making it impossible to comply with the second and third commandments. Because only half of himself (Adam + Eve) had partaken of the fruit, man (Adam + Eve) had ceased to exist. In order to save or rescue man (Adam + Eve) and bring man (Adam + Eve) back again into existence, the other half of himself (Adam + Eve) had to also partake of the forbidden fruit. This would allow the now fallen, yet still existing man (Adam + Eve) to comply with the second and third commandments.

Adam’s chief motivation, then, was to rescue man (Adam + Eve), for without Eve, man (Adam + Eve) could not exist. Adam would perform the rescue through condescension (“voluntary descent from one’s rank or dignity in relations with an inferior”), by voluntarily allowing himself to fall. Now Adam and Eve would again be on an equal (fallen) footing and Adam, and through his faith, repentance and unyielding obedience (for this was his nature), could perchance bring both himself and Eve, his other half, back into the presence of God.

This view of Eve as himself did not allow him to merely cut his losses and walk away from her. To lose Eve was to lose himself. This wasn’t some fallen, romantic love affair in which two separate people come together, this was orders of magnitude more intense, because Eve was literally taken out of Adam. They weren’t just made for each other, they were each other! So, the possibility of losing Eve was not an option to Adam. Eve needed to be rescued.

Eve, the prototypical damsel in distress

Adam partook of the forbidden fruit because Eve was in distress and he desired to rescue her. By her transgression, she had lost the promises and would be cut off, both physically and spiritually. She had already shown that she was unable to resist the direct temptations of the devil in her paradisaical state while separated from Adam, so, what kind of a chance did Eve have to resist the devil’s temptations in a fallen state and being alone in a fallen world, with no Adam to rely upon and help rescue her? Not a chance in hell.

(Before I continue, it needs to be understood and emphasized that both the temple and scriptural accounts of this event are most likely just a part, or an abridgment, of the actual conversation that took place between Eve and Adam. Nevertheless, we can see from the few words of Eve which have been given to us by revelation, that she was in dire need of some comfort, for she makes it a point to say to Adam, and this, I believe, is the main point that resonated with Adam, “I…shall be cast out.”)

Now, everyone who has dealt with a woman in distress knows just how very nervous and agitated they can become. It is likely that Eve unloaded a barrage of words on Adam to get him to partake of that fruit, crying to him with tears of sorrow, as a weeping woman pleading for rescue. Adam likely had never seen tears before, so the sight of a hysterical woman must have been a shock to him. As this was a life and death situation—for Eve was now slated to die (spiritually and physically), alone, in the dreary world outside of the garden—it is highly unlikely that the conversation we have recorded in the temple and in the scriptures is the full account.

So, she likely used every argument she could think of to persuade Adam to partake of the fruit and to be kicked out and die with her. Obviously something she said actually worked to get him to partake, whereas the direct temptations of the devil had failed. Was it the appeal to keep the replenish commandment? Probably not. For in order to stay together, Adam would still need to break a commandment, and the end result would be the same. So why did he partake? It can only be because she was a damsel in distress and he thought to save or rescue her.

How to bring down an adamant Adam

Now this was the devious plan of the adversary, by which he would get around the adamant nature of Adam. The strategy was to use Eve to destroy Adam by putting Eve in peril (through her fall), which would cause Adam to voluntarily put himself in peril (through his own fall) in order to save her. It worked because it was based upon the nature of Adam, which was patterned after God Himself. In other words, although it was Adam’s nature to be totally obedient, it was also his nature to save his loved ones, even if it meant the voluntary sacrifice of his own life. Sound familiar?

Damsel in distress and rescue as gospel principles

As a result of these events, God patterned the entire gospel on that interaction between Adam and Eve, which resulted in the fall. How so?

By partaking of the fruit, Eve became the prototypical damsel in distress and all her daughters would follow this pattern, becoming themselves, in the gospel plan, damsels in distress.

Adam became the prototypical knight in shining armor that puts himself in jeopardy in order to rescue the maiden from the danger she is in, and all his sons would follow this same pattern, becoming saviors (or rescuers) on mount Zion.

The cries of Eve to Adam to save her from her dilemma is the prototypical prayer, by which all prayers to God, in which we plead to Him for mercy and salvation, is patterned after. Just as she wept to Adam, so are we to weep to God. When we perform a proper prayer, after this order of Eve, we take upon us the role of the damsel in distress, and God hears and answers our prayers.

Adam’s response to Eve, in which he condescended to save her from her distress, is the prototype after which the atonement of Jesus Christ is patterned. The condescension of God, then, is patterned after the condescension of Adam.

The male priesthood orders, which administer the ordinances of salvation, are based on the “rescuer,” while all female priesthood orders are based upon the “damsel in distress.”

When Jesus faces God, He pleads with Him in our behalf as a Damsel in Distress. When He faces us, He stands as our Rescuer. When a man faces Christ, he pleads with Him as a damsel in distress. When he faces his wife and children, it is as a rescuer. When a woman faces her husband or Christ, it is as a damsel in distress. When she faces her children, it is as a rescuer. Children all have the role of damsels in distress until they are of age.

The root and pattern of the damsel in distress can be traced to Eve, from the time of her fall, and the rescuer principle can be traced to Adam, from the time of his fall. The gospel given to Adam and Eve after their fall, and given to all of their children, retains the same pattern.

The ancient church, as written in our scriptural canon, was almost entirely based upon assigning men the role of rescuer and women the role of damsels in distress, with but few exceptions. The men fought the wars, not the women, and thus they became the protectors of the women. The men were expected to be the providers for their families (rescuing them from hunger, etc.), not the women. The women and children had claim on their husbands, not the other way around. And when it came to leadership, the leader was typically male. In the modern church, we now use the word preside, which is also an expected role of the men, as stated in the Proclamation on the Family.

Some Book of Mormon instances of damsel in distress

Captain Moroni’s title of liberty was “in defense of our wives.” That is damsel in distress. The kidnapped Lamanite women created a damsel in distress situation which brought out the vast Lamanite army to search for 24 women. Jacob’s rebuke of Nephite husbands because of their desire for additional wives and how they were making their wives feel bad was a damsel in distress theme, the rescue provided by the Lord who sent His prophet to call the husbands to repentance. The Nephites were commanded to defend their wives and children against Lamanite aggression even unto bloodshed. Why didn’t the Lord just authorize the Nephites to wipe out the Lamanite threat? Well, one reason might have been so that Nephite wives would have a continual source of potential distress, in the form of the Lamanites. This would allow them to more fully cleave unto their rescuing husbands.

Damsel in distress found in non-gospel cultures

Because the damsel in distress theme has gospel origins from the time of our first parents, it is to be expected that we would find it played out in many different non-gospel cultures and stories of all ages, and that is, in fact, what we see.

Fascinating Womanhood was based on damsel in distress

The book, Fascinating Womanhood, which was written by a Mormon woman, attempted to teach women what “true” femininity was. As might be expected, it had (and still has) a polarizing effect upon both men and women, some swearing by it, others wanting to burn it. It stood out like a sore thumb among many other self-help books because it claimed to be based on biblical principles, on the very laws of God. It relied heavily upon the damsel in distress theme, where women were taught to use their weakness to activate a man’s strength, or, to put it another way, they were taught to more fully assume the role of the damsel in distress, to which, it was claimed, men naturally responded (like Adam did) by seeking to rescue them. These teachings completely contradicted modern ideas, which seek to make strong, empowered women that do not need to rely upon men. (Another book was written by the author’s husband, called Man of Steel and Velvet, which was written for men and based upon the rescuer role of men.)

Modern movements against the damsel in distress stereotype

Go back a hundred years and virtually all dramas in plays, movies, radio or print (and later in television) were based on the damsel in distress theme. Times, however, have changed. Now there is a concerted effort in media of all forms to remove it and replace it with either equal roles for the sexes or a dude in distress theme. The strong female who can mop up the floor of any guy or group of guys is now found everywhere. The weak female needing male attention and help is virtually non-existent in current media. The heroine who rescues the dude in distress is becoming more and more prevalent. For example, take Disney, which used to base their fairy tales on damsel in distress and now have the fair maiden saving the man from the fire breathing dragon.   In many of the kiss and sex scenes nowadays in movies and television, it is the woman who initiates (and often dominates) and the man is on the receiving (submissive) end.

The blurring, elimination and/or reversal of the damsel in distress/rescuer theme in media is manifestly intentional. It is done according to a plan. Damsel in distress is painted as a antiquated cultural artifact that needs to be eliminated from society. And much of society has bought into that view. Even Mormon society. For example, ordaining women to the male priesthood orders would confound the damsel in distress and rescuer roles found within the church, yet there are many in the church who feel that this should happen because they do not see damsel in distress as a divinely appointed principle.

Damsel in distress in prophecy

In a previous post, I explained that at some point in the future, the women of the church shall be ordained to the male priesthood orders, and that they would fulfill the prophecy of the wicked, ruling daughters of Zion found in Isaiah 3:12-23. My next post on the orders of the priesthood was an extension of the daughters in Zion post. This post may also be viewed as an extension of the same topic, but in this post I would like to unfold that Isaiah prophecy some more and also tell what will happen afterward.

The return of the order of the Nehors

Given that there are forces at work to subvert the damsel in distress doctrine, both within and without the church, it might be asked, what would be the result of total subversion, meaning these forces completely unfolded? The answer to that question is this: when there are no more damsels in distress, there is no more need for rescue or a rescuer. In other words, there will be no more need for salvation and for a Savior, for all are saved and no one is in distress and all can rejoice. In other words, complete subversion of damsel in distress leads to Nehor’s doctrine.

And it came to pass that in the first year of the reign of Alma in the judgment-seat, there was a man brought before him to be judged, a man who was large, and was noted for his much strength.

And he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher ought to become popular; and they ought not to labor with their hands, but that they ought to be supported by the people.

And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life.

And it came to pass that he did teach these things so much that many did believe on his words, even so many that they began to support him and give him money.

And he began to be lifted up in the pride of his heart, and to wear very costly apparel, yea, and even began to establish a church after the manner of his preaching. (Alma 1:2-6)

Notice, in particular, that Mormon describes Nehor as being “lifted up in the pride of his heart” and he said that he began “to wear very costly apparel,” which is a similar description to how Isaiah described the wicked, ruling daughters of Zion in Isaiah 3:12-23. The daughters of Zion, then, spoken of by Isaiah in those verses, will be Nehors.

A change in conditions

Subversion of damsel in distress and the rescuer principles can only happen during times of economic prosperity and peace, for when women have money and can provide for their own, and have no need for protection, or can purchase it with their money, they do not need to be rescued by any man. Therefore, the Lord will deal with His wicked daughters by changing the conditions among men, taking away the prosperity and peace, so that Isaiah 3: 24-26 and Isaiah 4:1 will be the next thing that happens, ushering in an immediate re-installment of the damsel in distress and rescuer doctrine, for all women left alive will be in distress and will look to any man left alive to rescue them. Thus, all those who remain alive will be humbled to the dust.

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Thy men shall fall by the sword, and thy mighty in the war.

And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. (Isaiah 3: 24-26;4:1)

Now, the Lord’s plan is to use the same instrument to distress the wicked, ruling daughters of Zion as He did the ancient Nephite women, namely, Lamanite aggression. All those souls that survive shall repent of their sins and cleave unto their husbands, and the husbands unto their wives.

What of the righteous?

These prophecies speak of men and women who will, in their wickedness, confound the gospel doctrines of damsel in distress and rescue, but one might ask, will the righteous, meaning those who promote and support these divine principles, be among the people of the Lord when the prophesied destruction takes place? The answer is, “No.” The Lord will remove all of His people who obey His laws to places of safety prior to the Lamanites being sent in, but know this: prior to that time, all those who refuse to support any philosophy of (wo)men that subverts the Lord’s damsel in distress principle, will be tested with persecution. So, plan accordingly.

Complete List of Articles authored by LDS Anarchist

Zion will not be Established by Unrelated Persons


My text for this post is Acts 2:37-47

37 Now when the people heard Peter preach the word of God, they were pricked in their hearts and said unto Peter and to the rest of the apostles, “Men and brethren, what shall we do?

38 Then Peter said unto them, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost.  39 For this promise is to you, and to your children, and to all the Gentiles, even as many as the Lord our God shall call.”  40 And with many other words did he testify and exhort, saying, “Save yourselves from this perverse generation!

41 Then those who gladly received the word were baptized:  adding 3,000 believers that day.

42 And they continued steadfastly in the apostles’ teaching, in fellowship with each other, in breaking of bread, and in prayers.  43 And fear came upon every one of them:  and also many wonders and signs were done through the apostles.  44 And all that believed gathered together and had all things common; 45 And sold their possessions and goods, and imparted them to all, according to anyone had need.   46 And they, continuing daily with one accord in the temple and breaking bread at every house, they did share their meals with gladness and simplicity of heart,  47 all while praising God and having favor with all the people.

And the Lord was adding those being saved to their assembly daily.

After preaching a scriptural exposition along with an eyewitness declaration of the risen Christ, Peter instructs converted hearers [those with the softened, or “pricked”, hearts]:

  • Repent
  • Be baptized in the name of Jesus
  • Receive the gift of the Holy Ghost

Those who, with gladness received the word of God as delivered by an eyewitness were baptized.

Now what?

Once the heart had been softened, repentance had come, baptism had been performed, and the gift of the Holy Ghost had been received — these believers formed a community.  This group was characterized by:

This group of believers didn’t see things in terms of an institution and meetings — but as one family under God.  In the LDS context, we’d refer to this type of community as “Zion“.  Among these believers, open wonders and signs were commonplace and worship services and prayer were joyful experiences that were operated according to the best gifts of the Spirit.

This abundance of spiritual manifestations was seen because this group of believers was equal in the bonds of all things — earthly first, and then heavenly:

Nevertheless, in your temporal things you shall be equal, and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld.

and

That you may be equal in the bonds of heavenly things, yea, and earthly things also, for the obtaining of heavenly things.  For if ye are not equal in earthly things ye cannot be equal in obtaining heavenly things;

They did not see property as something exclusive to themselves alone, but as something for all to have equal claim on to meet their needs.  In such a community:

all children are alike unto [the members]; wherefore, [they] love little children with a perfect love; and they are all alike [unto them].

When property rights are a concern, paternity is frantically ascertained and protected because when people own property as individuals in a money-based system — they want to project those rights for their future seed through inheritance.  This is the reason why polyandry is almost always a no-go for most people [LDS or not].  Disgust for even the idea of polyandry is the one place where Mormon monogamists and Mormon polygynists will find complete agreement.  Once women are allowed polyandrous marriage covenants — only maternity can be truly known, whereas paternity will always unknown.  And the heart of patriarchal societies is insecurity over paternity.

Zion:

The heart of a Zion society, by contrast, is charity.  Zion takes the “equal in the bonds of earthly things” principle to apply not only to money-free communities — but even further to include the bonds of matrimony, applying it to multihusband-multiwife communities.

Zion requires great intimacy and connection among the members.  The church lacks this intimacy and connection because we are all still strangers.  The only way to achieve Zion, or even a Zion-like atmosphere at church, is for the men and women to all be connected to each other through covenants.  As it stands, we are connected to Christ through covenants, but not to each other.  As long as we remain unfettered by covenant relationships with each other, we will never achieve Zion and our conversations [and actions] will never approach the level of intimacy and sharing required of that ideal.

Kinship ties:

The type of community described in Acts 2 [which is Zion] is not established by groups of unrelated people.  Without kinship ties, community will only be maintained by sheer effort of will.  When things get difficult, people will defend family first.  Most non-related groups of LDS that go off to form their own Zion community run into failure because, no matter how pure the intentions up front, when things get stressful or tough we align with family, which causes division.

The same thing is seen among other Christians who want to “get away” from the institutional church experience by starting a home church.  These attempts to “do church” more scripturally just end up being slightly less controlled replications of the same dynamic that they were trying to get away from.

This is all because a sense of familial love must exist prior to gathering — it does not come as a result of gathering.  Without charity pervading, such communities will only have joy in their works for a season.

The “church” are the called-out ones.  It is the assembly of justified believers in Christ — and it comes as a manifestation of the communal feelings generated by virtue of their relationship as one family under God.  Think about your own family.  You meet together — but you don’t have meetings.  You meet because of the feelings that being “family” produces — the feelings of family are not produced by your meetings.

In the church today, we invert the whole thing:

  • Instead of our congregations being a natural outflow of the connectivity we share — we try to have “church” be the precondition to creating it.
  • Instead of leaders who habitually serve the members, submitting to the will of the people — we have leaders who are used to being habitually obeyed by members.
  • Instead of the ministry bringing a miracle and then requesting a meal — we have leaders who demand support first, the blessings to follow.

If the church actually wanted Zion, then I think most would be surprised over the number of non-LDS who would be ready to sign on for it — if it meant living for a higher purpose.  But they don’t.  Marching orders are to get as much education as you can, so you can make as much income as you can, so you can pay more tithes and offerings.  It’s to live as normal of a life as you can — with just a bit of Mormon flare to it [e.g., serve a two-year mission, civilly marry in a temple, pay 10% of your paycheck to the church, abstain from the parts of the word of wisdom most important to Heber Grant, do hometeaching, etc.]

The current focus is on keeping many small, separate nuclear families [many small, separate Zions].  The tribal model takes this and connects the dots.  It says, establish Zion by connecting the already existing separate nuclear families into a bone fide tribe of Israel.  Connectivity is the key.

Next Article by Justin:  To serve Him is to follow Him; that where He is, the servant may be found

Previous Article by Justin:  Masculinity, Femininity, and Gender

How to receive what you ask for


It is a gospel law that if you ask God for something that is good and right, in the name of Jesus, in faith, believing that you will receive, doubting nothing, you will receive what you ask for.

A new investigation

Lately I have been perplexed by the lack of spiritual best gifts among the church of God. In my interactions with church members, I had come to the conclusion that we do not have the gifts “because [we] ask not, neither do [we] knock” (2 Ne. 32: 4), after all, Jesus said that “every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened” (3 Ne. 14: 8.) Nevertheless, with over 13 million members of record, I found it awfully strange that not even one person sought these gifts. I mean, what are the odds of that?

That got me thinking that in all likelihood the truth was that while the vast majority of the membership no longer sought the gifts, a small minority did. Yet even among them the gifts are absent. I wondered, why haven’t these people received what they are asking for?

Moroni records Jesus as saying, “Whoso shall believe in my name, doubting nothing, unto him I will confirm all my words, even unto the ends of the earth” (Mormon 9: 25.) He also gives his own prophecy, “Whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth” (Mormon 9: 21.) God cannot speak a lie and still remain a God of truth. This means that for the entire gospel to be true, all its individual parts must also be true, including this promise, because the principle is that God “never doth vary from that which he hath said” (Mosiah 2: 22; also Alma 7: 20 and D&C 3: 2.)

I decided, then, that I would put Moroni’s promise to the test and follow the prescribed steps so that Jesus would have to confirm His words to me. I believed the word of God to be true and had full confidence that I would receive what I asked for. Specifically, I was going to ask for a spiritual best gift, for the gifts of the Spirit are things that are right and good, which is one of the qualifications necessary for the promise to be fulfilled. (See 3 Ne. 18: 20 and Moroni 7: 26.)

I began my trial sometime between the 19th and 26th of January, 2011, and have continued it to this very day. This post contains what I have so far learned from this ongoing experiment with the word of God.

Ye receive no witness until after the trial of your faith

And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith. (Ether 12: 6)

A trial is a proof. A proof is “any effort, process, or operation designed to establish or discover a fact or truth; an act of testing; test; trial; as to put in proof.” The trial of your faith, then, is the proof of your faith, or an effort, process or operation designed to establish or discover whether or not you have faith.

The “effort, process, or operation” that is used to establish that we have faith is a very specific type of prayer. By praying in a specific way, our faith will be instantly put in proof and we will immediately know whether we have faith.

How to pray, part one

For the purposes of this experiment, we shall attempt to obtain one of the gifts of God. In particular, we will seek a gift that is easily recognizable as having been received. Of the three lists of gifts in the scriptures, the list given to the Lamanites is the only one that contains the gift of the beholding of angels (see Moroni 10: 14 and The role of angels in Nephite preaching.) So, this is the gift we will seek, for once an angel of light appears and is discerned (see D&C 129: 4-9), there is no doubt that the gift has been received.

The instructions of how to ask God for one of His gifts, which were given by Jesus and Moroni (in Mormon 9: 21, 25; 3 Ne. 18: 19-20; and Moroni 7: 26), are summarized in the following manner:

Ask the Father

Ask in the name of Christ

Believe in Christ

Believe in the name of Christ

Ask for something good and right (the gift of the beholding of angels qualifies)

Ask in faith

Believe you shall receive

Doubt nothing

The promise is that if the above steps are followed by anyone, it shall be granted/done/given and Jesus’ words will be confirmed.

Let’s write up a sample prayer based upon the above instructions.

My heavenly Father, your name be blessed. Show mercy upon me and hear my words. Baptize me in the Spirit and cause that I speak the words of this prayer by the power of the Holy Ghost. I thank you for the gospel and your Beloved Son: His life, suffering, death and resurrection. Grant me belief in Him and in His holy name. Give me faith in your Son. Bestow upon me the belief that I will receive what I ask you for in this prayer. Take away my doubt so that I pray, doubting nothing. Confirm Jesus’ words to me. Send your angel to me. Let me behold his face. Allow me to converse with him. Have him declare the word of Christ to me. In the name of Jesus Christ, amen.

A deadline

On the surface, the above prayer seems to serve its purpose of putting our faith in proof. If you have faith, the angel will appear. If you do not have faith, the angel will not appear. What it lacks, though, is an element of time. When does the angel have to appear? The prayer does not specify. The time frame is left up to the Lord. If the Lord decides to send the angel at the end of your life, 60 years from now, how does this tell you now whether or not you have faith? It doesn’t. What if the Lord decides not to send an angel because you didn’t exercise faith, would you know? Nope.

Prayers that don’t have an element of time in them are insufficient to put your faith in proof. A deadline, such as a day and time, must be included so as to make a discovery of faith (or lack thereof.) If the deadline comes and goes, with no result, you didn’t pray in faith. If the deadline arrives with an angel, you now have passed the trial of your faith and have received your witness.

Here is the same prayer altered slightly so that it serves as a trial of faith:

My heavenly Father, your name be blessed. Show mercy upon me and hear my words. Baptize me in the Spirit and cause that I speak the words of this prayer by the power of the Holy Ghost. I thank you for the gospel and your Beloved Son: His life, suffering, death and resurrection. Grant me belief in Him and in His holy name. Give me faith in your Son. Bestow upon me the belief that I will receive what I ask you for in this prayer. Take away my doubt so that I pray, doubting nothing. Confirm Jesus’ words to me. Send your angel to me right now. Let me behold his face. Allow me to converse with him. Have him declare the word of Christ to me. In the name of Jesus Christ, amen.

All things can be asked for

Notice in the above prayers that I asked for everything. I didn’t say, “Give me this according to the faith that I have,” I said, “Give me faith in your Son.” I didn’t say, “I believe that I will receive what I ask you for in this prayer,” I said, “Bestow upon me the belief that I will receive what I ask you for in this prayer.” I didn’t say, “I have no doubts whatsoever,” I said, “Take away my doubts.” The Lord has everything I need to make a prayer work. If I lack anything, He can make up for it, if I ask Him for it.

O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. (Mormon 9: 27)

Different amounts of faith

To move mountains, you need faith the size of a mustard seed. Jesus told Peter that he had little faith. The scriptures speak of having the gift of exceedingly great faith. All of this shows that faith comes in different amounts. Depending on what you are asking for, you will need a greater or lesser amount of faith.

The mere act of asking God for something, believing that you are going to receive, is an act of faith. How much faith? No one but God knows. However, if you ask, believing that you will receive, and do not receive what you ask for—and you know for a fact that you have not received what you asked for because you asked in the manner detailed above, using an element of time so that the prayer creates a trial of faith—it causes you to confront your false beliefs. You must then admit to yourself that the belief that you had that you would receive what you asked for was false. Again, you may indeed have asked in faith, because the very act of asking is an act of faith, but it was of an insufficient quantity to receive what you asked for, therefore your belief that you would receive was false.

When a man is faced with a false belief—not determined by someone else, but determined by the man himself—the natural tendency is to discard the belief. You will no longer wish to follow Jesus’ instructions to believe that you will receive, because your mind, shown by direct evidence, will tell you that that belief is false. The evidence will be incontrovertible. In order for you to pray again, again believing that you will receive, you will have to completely ignore the evidence. You will have to call black white and white black. You will have to act totally irrationally. You will have to step into the unknown. You will have to close your eyes and walk blindly in darkness. You will have to face the fear and trembling spoken of in the scriptures and work out your own salvation under these conditions.

If you are able to get back on your knees and offer another prayer, asking again for something with a deadline, so that the prayer becomes another trial of your faith, and with the (irrational) belief that you will receive, the very act of attempting the experiment again requires more faith than your first attempt.

Each subsequent attempt will again naturally increase your faith. But each time you fail to receive, you will be faced again with a religious crisis that can only be overcome by faith.

The theory in all of this is that eventually, continuing on in this manner, you will finally arrive at the amount of faith required for what you are asking for, and you will then receive the gift you seek, obtaining the witness promised in the scriptures, which comes after the trial of your faith.

The veil of unbelief

The Lord prophesied that the people of our day would have a veil of unbelief, which, unless rent, would keep us in a state of wickedness, blindness of mind and hardness of heart, and He would withhold the greater things from us.

Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. (Ether 4: 15)

The purpose of the veil of unbelief is to hide “the great and marvelous things” of God from us. As long as it is upon us, we can pray until we are blue in the face to see angels or obtain the powers and gifts of the Spirit and we will forever remain in the dark about such things, never tasting of the goodness of God, nor feasting upon his fatness. Only those who pray to God “with a broken heart and a contrite spirit” are the ones who rend the veil of unbelief and partake of the greater things, such as the ministration of angels. To all others, the heavens are closed.

God has power to cast away the veil of unbelief from our minds

Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which did light up his mind, which was the light of the glory of God, which was a marvelous light of his goodness—yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God— (Alma 19: 6)

Anyone can ask for the same blessing from the Lord.

It is extremely important that the veil of unbelief be removed, because it will prohibit us from exercising faith.

And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. (Mormon 9: 20)

Using disappointment to rend one’s soul

…when ye shall rend that veil of unbelief… (Ether 4: 15)

The disappointment of not receiving what we ask for, as promised in the scriptures, is a heart-wrenching experience. If repeated over and over again, using back-to-back deadline prayers, it feels like your whole soul is being ripped apart. This might be the reason why the Lord chose the word “rend” when speaking of what to do with the veil of unbelief.

To rend means “to part, tear off, or take away, by force.” It also means “to separate into parts with force or sudden violence; to tear asunder; to split; burst; tear; to affect as if tearing asunder; as, ‘powder rends a rock in blasting; lightning rends an oak; a lion rends its prey; to rend one’s garments; the nation was rent by discord; a heart rent with grief.’” So, there is nothing gradual or subtle about rending the veil of unbelief. It is supposed to be done suddenly and violently, creating rapid change in the individual.

What the veil is

Man cannot perceive the veil of unbelief that covers him. The word veil is used to describe it because it feels very much like a thick piece of cloth that envelops the spirit. We can’t see out through it and, in fact, can’t even feel that it is there. However, once a part of the veil is rent, suddenly we can perceive that something real (an actual thing) is covering us, like a cocoon that gets cracked, letting the airy breeze in. The breeze feels good to us and the contrast between the exposed and covered parts (where the veil is still intact) enables us to finally perceive the veil.

The first perception of the veil is an alarming experience. The initial reaction is, “Get this off of me!” It feels like an uncomfortable, alien, spiritual cloth. And indeed it is. The veil of unbelief is Satan’s spiritual garment that he imperceptibly places upon all mankind when they arrive at the age of accountability and sin. Its purpose is to reduce agency, faith, knowledge, wisdom, etc. It allows him to more easily deceive us and lead us to destruction. It is the counterpart of the garment of the priesthood.

The veil of unbelief appears to be an extension of the spirit of the devil and not an individual thing placed upon each person. The result of being subject to it is damnation (see Damnation.) Once you can perceive that it is on you, you want it off of you immediately, because you can perceive that it is not a part of you and that it has been placed there without you even realizing it and that it is stopping you from spiritually progressing. In other words, you can perceive that an enemy put it there.

Even if one goes through all the ordinances of the gospel and wears the physical priesthood garment, etc., as long as Satan’s spiritual garment (the veil of unbelief) is still being worn, spiritual progress will be stunted and the gifts of the Spirit will remain off-limits. The gospel teaches that the proper order is to first rend the veil of unbelief and take it off, and then we are to put on gospel covenants and clothing. But even if things have been done out of their proper order, it is of utmost importance that Satan’s veil be removed.

The chains of hell

The chains of hell are twin filaments of spirit matter (plasma) that twist and revolve around each other in a pattern that looks like the links of a chain.

One end of the chain leads to, and is held by, Satan (see Moses 7: 26.) The other end of the chain leads to the veil of unbelief. It is attached to the veil at the back and base of the skull. One filament is attached to the half of the veil that goes over a man’s left brain hemisphere (the mind) and the other filament is attached to the half of the veil that goes over a man’s right brain hemisphere (the heart.)

There are three modes of plasma discharge: glow, arc and dark. The chains of hell are twin filaments of plasma discharging in dark mode.

The mind operates in arc mode, while the heart operates in dark mode. The mind is designed to believe what it sees, therefore it is designed to be lit up so that it can see everything and thus believe everything. The mind is also designed to be firm or fixed. When illuminated, it clearly can see where everything is and instantly can fixate upon what it sees without any wavering. When minds are darkened, it cannot clearly see things or where things are and must waver in order to try to find its way in the darkness, just as a blind man moves his cane left and right to figure out where things are.

When a chain of hell is attached to a veil of unbelief, the dark mode discharging filament that goes into the half of the veil of unbelief that encases the mind causes the mind to go into dark mode. The mind becomes darkened, and undergoes a state of blindness. It begins to waver. As it cannot see anything or much at all, it does not believe much either, or it begins to doubt or exhibit unbelief. Wickedness is simply a state which goes against the purpose God designed. It is a perversion. The mind was designed to operate in arc mode, in a digital manner. The veil of unbelief causes it to operate in dark mode, in an analog manner. The mind is now in a state of wickedness.

As stated above, the heart operates in dark mode. It is designed to operate in this mode and is designed by God to be soft and malleable, or easily entreated. When the other filament of the chain of hell goes into the half of the veil of unbelief that covers the heart, it cannot change the discharge mode of the heart, because the chain of hell is also in dark mode. However, it does have an effect upon the organ of the heart: it causes the heart to become hard or fixed. So now, instead of feeling its way around its environment like a blind man, as it was intended to do, the heart functions like a mind, fixating on individual emotions, instead of expanding to encompass the infinite gradations of feelings. In other words, the heart is designed to embrace the infinite, or feel an infinite variety of feelings and emotions. When the veil of unbelief, powered by the chains of hell, covers the heart, it becomes selective in what it feels, acting in a digital manner instead of the analog manner it was designed to operate in. It, too, is now in a state of wickedness.

Satan is able to deceive mankind through his chains of hell and the veils of unbelief that are attached to all sinners. Through sin, the veil of unbelief and its chain becomes attached to man around the age of eight. Through continual sin, it becomes increasingly more difficult to be removed.

The chains of hell not only look like chains, but also function as chains. If a man does not, while in mortality, repent and shake off the chains of hell and rend the veil of unbelief that is attached to his mind and heart, when he dies he becomes exposed to the full captivating power of Satan. Satan has power to pull on his chains, dragging the souls down to hell, but he has no power to pull the spirits into hell while they are still in their physical, mortal bodies. Only when the spirit leaves its body can the devil pull the helpless souls into hell. The body serves as a temporary protection from the devil in this manner. Once in hell, the devil can fully subject the spirits to him, through his spirit (the chains of hell and veils of darkness). (See Alma 34: 33-35.)

Having an understanding of these things is extremely important, in order that we can work out our salvation with fear and trembling before God. (See Alma 34: 37.)

A tare sown

The chains of hell and the veil of unbelief, if turned upside down, look like a plant stalk with roots going into the heart and mind of man. This is, in actuality, the tare that is sown by the enemy. The tare seed is planted in the heart of man first (see Moses 6: 55) and then takes root in both heart and mind. In other words, the first plasma filament of a chain of hell first begins its connection to man in the heart, then the second filament connects to the mind, creating the veil of unbelief which encompasses the mind and heart of man.

(Note: the veil of unbelief only covers the heart and mind of man, not any other part of his spirit body.)

Secret works of darkness

Man cannot discover the chains of hell, nor the veil of unbelief that is upon him. If it were not for the word of God, which reveals the secret works of darkness of the evil one, no man would ever know that actual chains of hell exist, nor that veils of unbelief are secretly placed upon all mankind. These invisible plasma filaments (chains of hell) and plasma coverings (veils of unbelief) can only be detected by a manifestation of the gift of the discerning of spirits, for these are extensions of the spirit of the devil.

Satan operates in secret. As long as we have no knowledge of what he is doing to us, or what he has done or plans to do, he can work his destruction upon us with impunity. The word of God ruins his plans, because it fully exposes the danger the devil poses to us. Once a man knows that he is in chains of hell and covered in a veil of unbelief, secretly put there by the devil upon reaching the age of accountability and sinning, man can use his agency to fight it and attempt to get it off of him by calling on the power of Christ to help him. This puts a clog in the works of the devil, so he has always attempted to destroy the scriptures, or corrupt them, or get people to disbelieve them or misinterpret them. For those of us that have uncorrupted scriptures (the Book of Mormon), the devil’s strategy to stop us from liberating ourselves with the power of Christ is to deceive men into believing that all is figurative in the scriptures, or at least the parts that pertain to him. So, the expression “chains of hell” is not considered a real thing that binds man. And the “veil of unbelief” is not considered a real thing that covers the heart and mind of man. They are thought to be just figurative expressions of states of mind, not actual things that must be actively sought to be removed from one’s spirit body.

Work out your own salvation with fear and trembling before the Lord

O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him. (Mormon 9: 27)

Most LDS interpret this scriptural expression as referring to respect. In other words, when we fear God, we don’t actually exhibit fear of Him, meaning that we are frightened by Him, but accord Him the respect that He deserves. However, this expression does not refer to respect. Such an interpretation is a deception of the devil, a snare meant to blind the minds and harden the hearts of the church of God.

What fear in the expression actually means

The word fear in the expression “fear and trembling” signifies actual fear, as in fright or horror. It is the fear of being cast off forever.

And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw fit in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. (Mosiah 28: 4)

Such fear is instilled in a person when the gospel of Jesus Christ is preached in its fulness and purity (see Alma 16: 21), meaning that those parts of the gospel which reveal the power and captivity of the devilthe reality of death and hell, the chains of hell, the darkness and blindness of minds, the hardness of hearts, the state of wickedness, the fallen, evil nature and nothingness of man, the bands of death, the doctrine of damnation and endless torment, the spirit of the devil, the mists of darkness and temptations of the devil, the veil of unbelief, the wavering state of the mind, the lake of fire and brimstone, the flaming sword of justice, the rivers of filthy water, etc.such parts of the gospel sink home into the heart and mind of a man, and this new awareness causes him to fear to die because of the knowledge that the instant he leaves his mortal body he will be “taken home to that God who gave him life” (Alma 40: 11) and, being found unclean and possessed by the spirit of the devil (for the chains of hell are still attached), will then be cast off into hell (Alma 40: 13), to be kept in captivity by the devil, because of his sins.

Again, this is according to the power and captivity of the devil, which the Lord respects:

And again, doth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay; he will not even suffer that he shall feed among his flocks, but will drive him away, and cast him out. I say unto you, that even so shall it be among you if ye know not the name by which ye are called. (Mosiah 5: 14)

Satan possesses all who have his chains of hell upon them. We are his property and the Lord respects that and will respect that so long as we have a chain upon us sealing us as the devil’s. This is why we are cast off when we return to that God who gave us life and cannot enter paradise or the gates of righteousness. The chains of hell are still attached to us, the veil of unbelief remains intact and our minds are still in a state of blindness or darkness, or “filthiness” and “uncleanness.” No unclean thing can enter the gates of righteousness, otherwise paradise would also be unclean. So, we are cast off and dragged down to hell.

What trembling in the expression actually means

The trembling is both physical and spiritual, or the trembling of the entire soul when a man is confronted with his deepest, darkest and most horrifying fear, that of being cast off forever. Trembling happens when a man is conscious of his own guilt before God, having transgressed His laws and commandments.

Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his lying and deceiving to destroy him, and seeing that he began to tremble under a consciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done. (Alma 12: 1)

Shaking loose the chains and rending the veil

Fear and trembling before the Lord causes man to be confronted with the realization that he does not have faith unto salvation, unto repentance, unto redemption. It is faith that saves a man from the hell that is prepared for him. The realization that he does not have faith plunges his soul into its own personal hell, where darkness envelops him and hell fires scorch and burn him up, in a process that, if the man learns to trust the Lord, repent of all his sins and continue on through the darkness and fires, will sanctify him, for these are the refiner’s fires, which are meant to consume the impurities found within his heart and mind, his very soul.

The trembling and shaking is not a mental process alone, but also a physical one. When it is discovered that the devil has actual chains upon his spirit, with an actual veil of unbelief upon his mind and heart, the spirit of man reacts violently against the foreign spirit of the devil, of which the chains of hell and veil of unbelief are a part, and attempts to shake it off itself. As the spirit of man is connected to his physical body, when the spirit suffers in anguish because of the awareness of the presence and attachment of the spirit of the devil,―and such suffering is known as “the pains of hell”―and then attempts to shake the chains of hell loose, the physical body likewise begins to shake uncontrollably. (See 2 Ne. 1: 13, 23; 9: 45 and Alma 5: 9-10; 26: 14.)

Faith unto repentance brings relief and liberation

If a man is able to obtain faith unto repentance, by offering to the Lord a broken heart and contrite spirit, the fear of being cast off forever and his trembling under a consciousness of guilt is turned into the joy of the saints, knowing that the Lord has redeemed his soul from hell and forgiven his sins. This happens when the chains of hell have finally been shaken off and the veil of unbelief has been rent by all the fearing, trembling and crying to the Lord with a broken heart and contrite spirit. The man is now free from the power and captivity of the devil and can worship the Lord free from the guilt of his sins, with the understanding that Jesus has taken them away and that should he die this instant, he will go to paradise and not hell.

“O blessed Jesus, who has saved me from an awful hell!” (Alma 19: 29. These were the first words king Lamoni’s wife said, when she arose and stood upon her feet, after having been under the power of God.) The relief of liberation from the devil and deliverance from hell is the first thing on everyone’s mind.

In this state, the man is now justified (guiltless), purified (having no more desire to sin and, in fact, looking upon sin with abhorrence), and sanctified (having desires to do only good continually). He can now ask the Lord for a gift or power of the Spirit, with faith in Christ, believing he will receive, doubting nothing, and the Lord will grant his request.

Fear and trembling, part two

“O blessed God, have mercy on this people!” (Alma 19: 29; which were the second words that king Lamoni’s wife said after arising and standing upon her feet.)

Once free from sin, the liberated man turns his attention to those around him and his now acute knowledge of the power and captivity of the devil, and how narrowly he was able to escape his grasp and hell, causes him to fear and tremble for others. He begins to fear that those around him will be cast off forever and he begins to tremble and quake at the thought that if his fellowmen do not go through the same process that he just did, liberating themselves by faith on the word of Christ, that they will perish.

Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. (Mosiah 28: 3)

The man of God, having been born as a new creature, even born of God, now desires that all should have the same privilege. Instead of fearing and trembling before the Lord because of his own sins, he now fears and trembles for the sins of others. If the man’s heart remains broken and his spirit contrite, he will continue in this purified, sanctified and justified state, working tirelessly to save as many souls from hell as he can, by exercising his faith to obtain and use the powers and gifts of God to benefit others and to help them also liberate themselves from Satan’s grasp.

This principle applies even to those who overcome the world and are translated, becoming sanctified in the flesh. Such persons still “suffer…sorrow…for the sins of the world.” (See 3 Ne. 28: 38.)

Fear and trembling, part three

The unrepentant man, whose soul is cast into hell, quickly finds himself in torment, with no apparent means of escape, bound to the devil by the chains of hell, which he can now plainly see are attached to his spirit, along with the veil of unbelief, in an environment of darkness, filthy rivers, magma, mists of darkness, surrounded by souls who are weeping and wailing and gnashing their teeth, in continuous anguish and misery.

He sees his situation as hopeless. Although he walks in every imaginable direction, hell appears to be endless and its gates are all one way. Souls continually enter but none have power to leave. There is no relief to his torment. Not even death can get him out of this prison, for he cannot die. Finding himself literally in hell, which appears to him to be a never-ending prison, he begins to fear and tremble uncontrollably and without cease, which causes him to enter a state of misery and indescribable suffering. The fearing and trembling, however, that the damned soul in hell goes through, is insufficient to shake loose the chains of hell that bind him, because he still has no faith, hope or charity. Unless he is able to obtain the word of Christ and plant it in his heart, and go through the process of repentance, by which he exercises faith unto repentance, he must remain chained as a possession of the devil and be subjected to the devil’s power to make him miserable.

All must fear and tremble

All men who arrive at the age of accountability and have chains of hell placed upon them because of their transgressions must eventually fear and tremble. A man can either do it voluntarily before the Lord during mortality and allow the hellish process to work out his own salvation, purify his heart and shake off the devil’s chains, through faith on the Son of God, thereby causing the gates of hell to be shut before him, or he can be compelled by the devil to fear and tremble while he resides within the confines of hell.

Fearing and trembling before the Lord in mortality is the same process as that in hell, except that you have a physical body. The body makes it much easier and quicker to shake off the chains of hell and rend the veil of unbelief. The fearing and trembling occurs before the Lord, in prayer, as you wrestle with the understanding that there is a satanic veil covering your mind and heart, with a chain attached to it that leads directly to the devil himself. And this veil and chain is causing you to remain in a state of wickedness, blindness of mind and hardness of heart. It is deceiving you and not allowing you to exercise faith. And unless you exercise faith, you aren’t, can’t and won’t be saved. And if you were to die this instant, with this satanic spirit attached to you, this same spirit would possess you and drag you down to hell and cause you to be in subjection to it and all would be lost. (See Alma 34: 34-35.)

These are scary thoughts, the thought that you are unsaved and doomed to hell unless you can rend the veil of unbelief. This fear, when it works its way into a frenzy, causes your spirit and physical body to start shaking uncontrollably.

Again, it is the trembling of the spirit that leads to the veil of unbelief being rent and cast away and the chain of hell being loosened and shaken off. This is how all the ancients worked out their own salvation. It is a personal trip to hell done in the presence of the Lord, where the fires of hell sanctify the person by causing him to fear and tremble, which eventually frees the man from the bonds of hell that held him tight. Mind you, these aren’t the literal fires of hell (magma), but the spirit fires of hell (the twin plasma filaments discharging into our human spirits in dark mode, known as the chains of hell.) Hell, in a very literal way, is already attached to all of sinning mankind, by way of the spirit of the devil (the veil) that is rooted in us. The spiritual fires of hell is the spiritual torment a man feels knowing that he is not saved. It is a reaction by the spirit host (the man) to the alien, devilish symbiote (the veil and chain).

No one, except it be little children, will escape the fear and trembling of hell. When little children die, they go straight to paradise, avoiding hell altogether, and while little children are alive, they are sinless and have no chains of hell placed upon them, therefore they need not go through any fear and trembling. The repentant saints of God, though, must go through hell on earth, by which they work out their own salvation with fear and trembling before the Lord. This allows them to enter paradise when they die, thus avoiding the gates of hell. The unrepentant wicked, on the other hand, do not go through this process on earth, therefore they must go to literal hell when they die, where they do not work out their own salvation, yet still fear and tremble under Satan’s power.

Suffering and sorrow is what it is all about

Suffering and sorrow are the sanctifying, purifying and justifying principles of the gospel. Fearing, trembling and having a broken heart and contrite spirit are the three principles that bring us to the Lord. The fear of being cast off forever, or, in the case of the righteous, the fear of other people being cast off forever, is a form of suffering. Trembling under a consciousness of one’s own guilt, or, in the case of the righteous, trembling under a consciousness of other people’s guilt (because of the knowledge that they will perish unless they repent), is also a form of suffering. And a broken heart and a contrite spirit is sorrow for one’s own sin (demonstrated by uncontrollable weeping), or, in the case of the righteous, sorrow for other people’s sins.

All of this suffering and sorrow is over, or about the consequences of, sin. It is sin-centric suffering and sorrow. If we go through suffering and sorrow about anything else that is not sin-centric, such as an illness, or failure at a relationship, or poverty, etc., none of such things does us any good whatsoever in the process of working out our own salvation. Only suffering and sorrow for sin sanctifies, purifies and justifies.

Deceptions of the devil

It is the intent of the devil to have all mankind fear and tremble in literal hell, under his satanic power, and not in mortality under the power of the Holy Ghost. The doctrine of working out one’s salvation with fear and trembling before the Lord destroys the devil’s captivating power, therefore, he inspires mortal men who are under his evil spirit to preach against this doctrine. One such individual was Nehor.

And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life. (Alma 1: 4)

Nehor’s preaching had devastating effect among the church of God, leading many members into sin and many were excommunicated. Since the time of Nehor, however, the devil has changed strategies, but the result is the same. Now, instead of getting the church of God to believe that the doctrine of fearing and trembling before the Lord is false or unnecessary, the devil has caused the church to re-interpret it as something other than what it is. Now the church believes it is merely showing respect towards the Lord by striving to keep His commandments, with no spiritual and physical suffering needed. This new strategy of the devil is more effective, at least for our time, because the church actually believes that they are working out their own salvation with fear and trembling before the Lord, without going through any of the steps of the real doctrine.

Again, although the strategy has changed, the end result is the same. No one goes through the process of fearing that they will be cast off forever. No one goes through the spiritual and physical shaking and trembling under a consciousness of his guilt. And no one manifests the uncontrollable weeping associated with profound sorrow for one’s sins, known as a broken heart and a contrite spirit.

The doctrine of working out one’s own salvation with fear and trembling before the Lord requires that a knowledge of the chains of hell, of death, hell and the devil, of the captivity and power of the devil, and of all things associated with Satan and hell and sin and death be explained to a person. Unless a person understands that he is in the devil’s grasp and is going to hell if he does not repent, he can never fear and tremble before the Lord in mortality, and if he never fears and trembles before the Lord in mortality, he must fear and tremble before the devil in hell.

Owing to the necessity of teaching the doctrine of hell and the captivating powers of the devil as part of the plan of salvation, the devil has enacted a plan whereby he now gets the church of God to avoid all mention of hell, death, the devil, fear, sin, trembling and any other “negative” emotional state. We focus on heaven and salvation and avoid all mention of damnation and hell. Fear is never, ever mentioned, at all, and when it is mentioned, it is immediately struck down as a barbaric relic of old-time religion. (For example, see this comment.)

Nephi saw our day (as well as the days to come) and saw the strategies that would be employed by the devil to emasculate the doctrine of fearing and trembling before God:

For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish; for behold, at that day shall he rage in the hearts of the children of men, and stir them up to anger against that which is good.

And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.

Yea, they are grasped with death, and hell; and death, and hell, and the devil, and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment. (2 Nephi 28: 19-23)

Nephi said that “the kingdom of the devil must shake.” He understood completely the doctrine of fearing and trembling before the Lord. Also, he foresaw that hell would no longer be considered an actual place (see Teachings on hell and the spirit world), but a state of mind, as if people could release themselves from the misery of hell merely by thinking a different thought. Such deceptions are already upon us, and even greater deceptions are to come.

The gospel has already been compromised

The Book of Mormon preaches the gospel of Jesus Christ in purity. If you look at every preacher found within that book’s pages, you will notice that when they preached Christ, they also preached the devil and hell. When they preached salvation through Christ, they also preached damnation through the devil. When they preached liberation through the Son of God, they also preached captivity through the devil. When they preached of the Holy Ghost, they also preached of the evil spirit of the devil. They preached the gospel in its fulness and purity.

Now compare that to how the Gentile church of God preaches. We leave out fully one-half of the gospel when we preach it. We never talk of damnation, or captivity or hell, etc. When we talk of the atonement, we briefly mention sin and death and how the suffering, death and resurrection of Christ liberates us from that and then move on. There is no mention of fear, trembling, or any other thing that people might consider “too negative.” We focus on the positive and largely discard anything negative from our minds and conversations. As a result, we have stopped preaching the gospel of Jesus Christ, for, like a scale, balanced coverage must be given to both sides in order for a man or woman to repent of their sins.

Truth be told, even the half that we do preach isn’t preached all that much. The vast majority of our conversation is centered on prophets and apostles, obedience to leaders and commandments, blessings of paying tithing, attending church and temple, and every other conceivable topic that has nothing, whatsoever, to do with Jesus Christ’s suffering, death, resurrection and judgment upon all mankind.

Now, I normally put the blame of all things wrong with the church of God on the member’s backs, but this time I point the finger at the church leadership. They are not teaching the gospel and instead of getting the people to repent, they are causing the hearts of the people to become more and more hardened.

The plan of salvation has also been compromised

The Gentile church has likewise modified the scriptural plan of salvation. The plan is, in a word, Christ. It is not a flip-chart with circles representing kingdoms of glory, earth and the Spirit World. Christ is the plan. He was sent to deliver us from death, hell and the devil. Through faith on the power of His deliverance He can blot out our transgressions, all our afflictions, all our pain, take away our temptations and even blot out death, in other words, everything that causes a tear of sadness to fall from the eyes of man. He took all this upon Himself so that He could blot it all out.

Without Christ we are subject to the devil. We are not subject to sin, but to the devil. This is an important distinction to make. Sin and death are but tools of the devil. The real danger is the devil. The plan of salvation is a plan to save us from the devil. For example, death is a problem because

“…if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more. And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself…” (2 Ne. 9: 8-9.)

And sin likewise causes us to become subject to him, so that, were there no plan of salvation, “our spirits must have become like unto him, and we become devils,” even angels to a devil. So, Christ’s suffering, death and resurrection is designed to save us from the devil for he is the one holding all the chains of hell.

When we focus on sin and death and leave out the devil, we destroy the plan of salvation and faith. If sin were just a nebulous concept, without an actual being of power behind it, we could all be Buddhists or of any other religion and not need Christ. But this is not the case. No one can break Satan’s chains of hell. No Buddhist, no Muslim, no religion or philosophy of men. Only faith in Christ can. He, and He alone is the plan of salvation and we need saving from Satan and Satan alone. Christ and Satan must go hand in hand when presenting the plan of salvation, otherwise, it is no longer the plan of salvation and is of none effect to save men.

The Gentile church of God has pretty much divorced sin from the power and captivity of Satan. For example, if you look at the Mormon.org page on “Jesus Christ,” sin is mentioned 24 times with no mention of the devil. (A little better is that site’s page, “God’s Plan of Happiness,” which mentions sin 7 times, with Satan mentioned twice.) As a result, no one can properly exercise faith as a principle of power. Instead, we get hit and miss manifestations and no gifts.

Also, the focus of the plan of salvation is no longer Christ. Now when we think of the plan of salvation, instead of viewing the sufferings, death and resurrection of Christ, we think of three degrees of glory and of exaltation in the celestial kingdom. And we most certainly do not think of the devil and hell. In fact, we don’t even use the word hell anymore, having replaced it with the more politically correct term, “spirit prison.” Yet, even with that term, we do not see it as an actual prison, with real shackles upon a person. All has become figurative states of mind.

All fear is negative and bad and inspired by me,” says the devil

All of this is according to the deceptions, plans and power of the evil one, for it is his intent to remove both Christ and himself from our conversations. As long as he remains out of sight and out of mind, he is free to go about destroying souls.

In this way, the people are deceived and never realize the danger they are in, nor do they learn the process by which to go about removing themselves from that danger. They are deceived into thinking that fear, meaning actual fear, as in fright, is contrary to the gospel, and that fear can only be inspired by the devil. So, they never enter the process by which all the ancient saints went through to shake off the chains of hell and rend the veil of unbelief and save themselves, which is the process of fearing and trembling and crying before the Lord.

Again, what is it that we are to fear in this process? We are to fear being cast off forever. (See Mosiah 28: 4.) It is this fear that causes the body and spirit to tremble. And, why should we fear this? Because as long as the chains and veil are attached to us, we cannot exercise faith, cannot be saved and will be dragged down to hell once we leave our physical bodies, to become subject to, and possessed by, the devil’s spirit. Once people learn of these things, they begin to fear death, while the righteous, who have been liberated from this captivity, have no fear of death.

To be clearer in writing, no one can be saved without faith in Christ and no one can exercise faith in Christ unless they go through the process of fearing, trembling and crying before the Lord. So, to ascribe all fear as inspired of the devil is to commit spiritual suicide, for you will then never be able to exercise faith unto salvation.

The scriptures explain these things in plainness, so that people can understand that they ought to go through this process right now, this very moment, while they are still alive. Such plainness necessitates Satan’s strategy to get us to misinterpret these real things as mere symbols.

The one mighty and strong is a deception

There are many who are waiting for “one mighty and strong” to show up and save the day, performing miracles and wonders and signs. Such a doctrine is inspired of the devil. I’m not saying that there will not be one or more persons arriving who will be mighty and strong and manifest miracles and perform great works. Of course there will be. However, the waiting for such a man or men to arrive is inspired by the evil one, that he might keep all those who believe such a doctrine in the status quo and ever relying upon the arm of flesh and looking for someone to lead them.

The true doctrine of Christ is that every man and woman is to repent of their sins and harden not their hearts, receiving a remission of their sins, and then asking God in faith to obtain the gifts and powers of the Spirit, so as to work miracles themselves, and not to wait for miracle workers to show up. Those who wait for miracle workers to show up, without learning how to work miracles themselves, will end up being deceived, for Satan will send miracle workers with the intent to deceive such people.

We are to obtain the gifts ourselves so that we are not deceived (see D&C 46: 8.) If you do not obtain the gifts, but merely wait for a savior to arrive, you will get a savior, but he will be sent from the evil one.

Pray against the power of the devil

The scriptures indicate that we must pray always and not faint, that we be not led into temptation. In other words, we are to pray against the power of the devil, against his power to tempt and deceive us and others.

Yea, cry unto him against the devil, who is an enemy to all righteousness. (Alma 34: 21.)

The Lord will grant us what we ask for in faith, but if we do not ask for something, He will not grant it. The ancients always prayed against the devil’s power and taught all men to do so. The Gentile church typically neglects this duty.

The ordinance of prayer

Prayer is an ordinance (see New thoughts on prayer) by which we offer a sacrifice to the Lord. He only accepts one type of sacrifice: that of a broken heart and a contrite spirit. A broken heart and contrite spirit is a heart that is inundated with sorrow for sin. Initially, it is sorrow for one’s own sins. Later, when forgiveness through faith on Christ has come, it is sorrow for the sins of the world.

Prayer only works if this sacrifice is offered up. If any man or woman prays to God without presenting before Him the required sacrifice, which is the only sacrifice He will accept, the prayer is counted as evil and profits the man nothing. (See Moroni 7: 6-9.) Just as Cain brought the wrong sacrifice to the Lord and was rejected by Him, while Abel brought the right sacrifice and was accepted, so if we pray to God without a broken heart and contrite spirit, our prayers will not be answered, or will be of no profit to us.

The Son of God is “quick to hear the cries of his people and to answer their prayers” (Alma 9: 26), but only if they offer the required sacrifice. If they go to the prayer altar and offer up nothing, or some substitute sacrifice, they have no such promise.

If you are not weeping, you are not broken-hearted

The Lord has given us a key whereby we might know if we have a broken heart and contrite spirit: the crying of tears of sorrow. When we are crying tears of sorrow for our own sins, or for others’ sins, then we are broken-hearted. If we have not, as yet, reached that point, our hearts are still hard.

Yea, his weeping for Zion I have seen (D&C 21: 8 – The Lord, speaking of Joseph Smith, Jun.)

For I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith, and I know that he will hear my cry. (2 Ne. 33: 3 – Nephi)

There is a reason why the scriptures tell us to “cry unto the Lord.” The word cry can mean “to make a loud call or cry, as in an effort to be heard, in prayer or supplication, in pain or anger, etc.; to call out or exclaim vehemently or earnestly; to shout; to vociferate.” But it can also mean “to utter lamentations; to lament audibly; to express pain, grief, or distress, by weeping and sobbing; to wail; to shed tears with or without making a sound; to weep.” It is the latter type of crying that demonstrates a broken heart and contrite spirit.

When we cry to the Lord, with uncontrollable weeping for our sins, the Lord is “quick to hear the cries.” Only those who have a broken heart and contrite spiritwho are they that are truly penitent and sorry for their sinshave access to the atonement of Jesus Christ, “and unto none else can the ends of the law be answered” (2 Ne. 2: 7.) This means that unless you are brought to tears for your own sins, or for the sins of the world, you are currently in a state of damnation, because your heart is still hard, the veil of unbelief is still intact, the chains of hell are still attached to you and you are still in subjection to the devil, being an enemy to God.

The condition of the heart

It all comes down to our hearts. Our hearts are hard, like a stone. This is the reason, the only reason, why those of us who ask God for a gift of the Spirit, do so in vain. This is the reason why we do not receive.

No one can exercise faith while in a state of damnation. No one can be saved in his sins. He must be saved from his sins. A hard heart is a wicked heart. As long as his heart is hard, a man is still in his sins. The heart must be broken before salvation goes forth. Before Christ can forgive anyone of any sins, there must be the all-important sacrifice of a broken heart and a contrite spirit. Simply saying you are sorry for your sins does not cut it. You must feel sorrow for your sins. And this must be the sorrow unto repentance spoken of in the scriptures. This is sorrow that is accompanied by tears, by uncontrollable weeping. It is this sorrow that causes you to turn from (repent of) your sins.

And for those of us who have turned from our sins without the accompanying sorrow for sin (the weeping of a broken heart), such “repentance” is but a change of lifestyle and profits us nothing in the afterlife. The Lord looks upon the heart. Regardless of how one has stopped using drugs, alcohol, tobacco, and breaking the law of chastity and other laws of God, if the heart is still hard, that man is still in a state of wickedness, with veil of unbelief firmly attached, and has no faith unto salvation, which is why he cannot perform any miracle and will find himself in hell upon his death if he continues in the iniquity of his heart. So, it is sorrow for sin (the broken heart and contrite spirit) that is the first and chief gift of God that one needs to be saved.

But before you can attain to that state of sorrow, you must understand the consequences of sin. You must have a proper understanding of death, hell, and the devil and the captivity of the devil. And this understanding must work in you until you fear being cast off and tremble under a consciousness of your guilt before God. Only then can you come close to obtaining a broken heart and a contrite spirit.

All of this brings us to the role of the Book of Mormon.

The Book of Mormon is the solution

The word of God, found in the Book of Mormon, contains everything necessary to bring people to repentance, to the broken heart and contrite spirit required before miracles can go forth. This volume of scripture is designed to “pull down all the pride” (see Alma 4: 19) of the church of God. The opposite of pride is humility, meekness, lowliness of heart. These words refer to the broken heart and contrite spirit, not to mere “teachableness” as many LDS would interpret them to mean.

The church of God is currently in a rising pride cycle, which means that it does not desire to repent, nor feels the need to. It enjoys the status quo just fine. It resembles the Nehor perversion in certain aspects.

(The order of Nehors created exceedingly hard-hearted people. It was the Nehors of Ammonihah who murdered the women and children believers by fire. See Alma 14. It was also mostly the Nehors who slew the Anti-Nephi-Lehies who were prostrate and praying to God. See Alma 24.)

So, many members no longer care about obtaining the gifts. But even the members that are concerned about the lack of gifts, and that attempt to receive them, are incapable of doing so because they “are led, that in many instances they do err because they are taught by the precepts of men.” In short, the devil has the entire world under darkness, both within and without the church.

The Book of Mormon is the Lord’s solution to this problem. It is intended to give us the word of God in purity so that we can learn everything we need to know about Christ’s atonement and His power of deliverance, as well as the devil’s power of captivity. It continually calls us to repentance and shows us exactly what to do to escape the grasp of the devil and avoid entering hell, how to obtain a glorious resurrection, how to repent and receive forgiveness of sin, and how to obtain any gift or power that God has ever given to any saint of any age. In short, it gives us exactly what we need to gain the victory over the devil and overcome the world by faith.

Enos and Amulek as our models

Enos knelt before his Maker and “cried unto him in mighty prayer and supplication” for his own soul, “all the day long.” And when the night came, he did still raise his voice in prayer. And then the Lord spoke to him and told him his sins were forgiven.

It took Enos less than 24 hours of “crying to the Lord,” or less than the waking hours of a day, before the Lord finally spoke to him and he obtained a remission of his sins. It was accomplished in a single day.

Amulek said:

Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. (Alma 34: 31)

Again, the implication is that it takes but one day to obtain forgiveness.

How to pray, part two

Remember the list of steps? Pray to the Father, in the name of Christ, with faith in Christ, believing that we will receive, doubting nothing, for something good and right? Well, if you pray that way without a broken heart and a contrite spirit, you won’t receive a damn thing.

Before approaching the Lord in prayer to obtain the gifts of the Spirit, you must first obtain a remission of your sins, and before that you must first obtain a broken heart and a contrite spirit. And to do that you need to be harrowed up with guilt, you need to tremble and fear before the Lord, and nothing does that like the pure gospel of Jesus Christ, even the word of God as written in the Book of Mormon. The broken heart is the first thing to ask for. With prayer and the word of God, as found in the Book of Mormon, pride will eventually be pulled down and your heart will be softened and the tears will flow for your sins.

At that point, you must pray to God for forgiveness, while in your state of tears, or broken-heartedness, for as long as it takes. As demonstrated by Enos, it won’t take longer than a day, for the Lord is quick to hear the cries of His people. When you finally receive forgiveness of sin and have had your sorrow wiped away and replaced by joy, being full of the Holy Spirit and being baptized with fire, with the ability to speak the tongue of angels, etc., then, and only then, will you be able to ask and receive whatever you want.

Right after Enos received a forgiveness of sins, he got back onto his knees and poured out his whole soul to God for his brethren the Nephites. His broken-heartedness was in their behalf. Again, the Lord spoke to him. Later, he again prayed in this same manner, this time asking for something specific regarding the preservation of their records. He received what He asked for, because once again, he prayed with a broken heart and contrite spirit.

This is the grand key to the doctrine of ask and receive. If you have a hard heart, you receive the lesser portion until you know nothing and are taken captive by the devil. If you do not harden your heart, but keep it broken, you receive the greater portion of the word until you know the mysteries in full. (See Alma 12: 10-11.) Again, the key to know if you have a hard or soft heart is whether you weep over sin.

The Atonement has power to melt hearts

And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me. (Alma 7: 11-13)

The suffering that Jesus went through is designed to move the Universe to tears, compassion and forgiveness. All mankind would unavoidably perish were it not for the redemption of Christ, and He came down to save us, not to save Himself, because He loves us and does not want the workmanship of His hands to perish. So, this was a completely selfless sacrifice. Both the reasons for the sacrifice and the intensity of it work on all who plant this word in their hearts.

This means that when we plant this word in our hearts and believe it, viewing the cross of Christ and all the suffering that He underwent, we, too, can be moved to tears, compassion and forgiveness. In other words, the atonement has power to take away our stony hearts and give us a heart of flesh. For this reason, studying the word of God tends to pull down pride and humble us to the dust, making it easier for us to obtain a broken heart and a contrite spirit.

For those of us who find that we cannot cry to the Lord, meaning that we cannot feel the sorrow for sin necessary to obtain blessings from the Lord, because the tears do not come, the Lord, in His infinite foreknowledge and mercy, knowing that the preaching of the word in purity has power to break hearts and that the Gentile church would not preach the word in purity, began the foundation of the church with the Book of Mormon, for the Book of Mormon prophets preached it in purity. In this way, anyone who desired to obtain a broken heart and a contrite spirit, could do so by reading the Book of Mormon with a believing heart. This would be as effective as hearing the pure word preached in power.

A doctrine of two atonements

The process of working out your own salvation with fear and trembling before the Lord, and of calling upon the name of the Lord with a broken heart and a contrite spirit is an atonement. To be saved, two atonements are required. The infinite atonement of Christ in which He feared that we would all be cast off, trembled with a perfect consciousness of all our guilt, and sorrowed under the enormous weight of our sins, was the first one, without which no one would be saved. But a second one, a finite one, in which each person must also go through this process of fearing, trembling and sorrowing, is necessary to activate the first one.

A sense of our own nothingness

Ammon said, “Yea, I know that I am nothing” (Alma 26: 12.) Mormon said, “O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth” (Helaman 12: 7.) And king Benjamin said, “The knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state” (Mosiah 4: 5.)

The broken heart and contrite spirit is attendant with a sense of our own nothingness. Lehi preached the nothingness of man to his children (see Deep Waters: Lehi’s model of the universe) who then kept up the teaching throughout their generations to the end of their civilization. We are, quite literally, nothing, having come from the nothingness. All that we are and possess has been given to us, or leased to us, by the generosity and charity of God. If we do not turn the lease into a permanent ownership, by filling our hearts with charity, which is the love of God, our lease will end and we will return to the nothingness from whence we came. Just as from dust we are taken and to dust we shall return, so from nothing we come and to nothing we shall return, unless we take advantage of the atonement of Christ.

Even before obtaining a broken heart and a contrite spirit, getting a sense of one’s own nothingness assists in softening the heart, for the contrast between God’s absolute greatness, being a possessor of all things, and our nothingness, causes us to quake and tremble. Shaking, quaking and trembling are helpful in softening the heart. And after the broken heart is received, always remembering one’s nothingness and the greatness of God keeps everything in a proper perspective, so that it becomes that much easier to retain a remission of sin.

Retaining a remission of sins

And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel. And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true. (Mosiah 4: 11-12)

The key to retaining a remission of sins, given by king Benjamin, is to continually perform the ordinance of prayer, offering a sacrifice of a broken heart and a contrite spirit, which is the required sacrifice or atonement that is acceptable to the Lord. Doing so will fill us with the love of God (charity) so that it will be well with us at the last day, for whoever does not possess charity is counted as nothing and must return to the nothingness from whence they came, while those who do possess charity remain in the kingdom and receive an inheritance.

It is imperative, then, that we pray always and do not faint, after the prescribed manner.

There is no going back

To those who wish to use the information in this post, know going into it that once you start the fearing and the trembling, there is no going back. The pure gospel awakens you from the sleep of hell into a state of torment, even the pains of hell. The realization that you do not have faith will torment you as if your soul has been set on fire, for without faith no man can be saved.

One option (temporary at best) is to reject the gospel altogether and to believe that the promises of the Lord are false and thus the plan of salvation is a sham. But that will only work until you die and then you will find yourself in hell, in your unsaved condition. So death does not bring relief from this misery.

If you make an agency choice to continue to believe that what the Lord has promised in the scriptures is true, and that all who ask in faith, believing they will receive, nothing doubting, will indeed receive, then you must remain in your miserable, faithless state until you obtain the promised witness.

The very misery you find yourself in, then, knowing that you have no faith sufficient to save yourself, will either impel you forward to ask again and strive to obtain the witness, or drive you backward to reject the entire gospel. In this way, all who arrive at the trial of faith must make a choice. There is no middle ground. It is all or nothing.

Closing summary: A gospel prescription

Just as one goes to a doctor who then prescribes a medication or procedure to cure the ailment, so we can write a prescription based upon the above information to “cure” the world of a deficiency of gifts and miracles.

There are three steps to receiving what you ask God for. The first is the fear of being cast off forever. The second is a trembling under a consciousness of your own guilt before God. The third is a broken heart and a contrite spirit, which is extreme sorrow for your sins, manifested by uncontrollable weeping.

Once a man has the fear we are speaking of, this automatically leads him to trembling. The fear and trembling, if they are continued through prayer and studying the word of God, will eventually lead to a broken heart and a contrite spirit.

It is the broken heart and contrite spirit that rends the veil of unbelief, shakes off the chains of hell and casts away every doubt. Once a person has a broken heart and a contrite spirit, he can pray to God for forgiveness of his sins and within a single day of prayer become justified, sanctified and purified. This is because God is quick to hear the cries of those that have a broken heart and a contrite spirit.

After his sins are remitted, the man must continue in prayer and fasting, praying against the power of the devil, acknowledging the greatness, goodness and long-suffering of God and His hand in all things, and always remembering his own nothingness, and by so doing, he will always retain a remission of his sins.

Such a man, whose sins are now remitted due to his broken heart and contrite spirit, can ask the Lord for any gift or power of the Spirit and it will be granted him. So long as he remains broken-hearted and with a contrite spirit, he will grow in the knowledge of the glory of God, and partake of as many gifts, marvels, signs, wonders and powers as he asks for.

Now, backing up a bit: the first step is fear. To obtain this fear, a man must have the gospel preached to him in its purity, so that he has a good understanding of the power and captivity of the devil, of hell and of death, and also of the power and deliverance of the Son of God, of heaven and of the resurrection and judgment. The volume of scripture that God has given to us to preach the gospel in purity is the Book of Mormon. Therefore, to all who are serious about obtaining and exercising faith and receiving the gifts and miracles of God into their lives, may I make a suggestion?

Put every other book you are currently reading and studying aside and just read the Book of Mormon, preferably out loud, so that you actually hear it preached. Every available moment that you have, read from its pages, with the above understanding in mind, and allow it to soften and affect your heart, afflict your soul, harrow you up with your sins, instill fear in you and cause you to tremble under a consciousness of your own guilt. This can only be accomplished if you believe everything that you read and apply all the sermons of repentance to you, as if they were spoken directly to you and with you in mind. Do this until your pride has been pulled down by the word of God and you have obtained the broken heart and contrite spirit that you seek.

Also, pray to God in the above prescribed manner, using a deadline so that each prayer becomes a trial of your faith. In this way, you will be able to plainly see that you do not have faith, which will cause you to fear and tremble exceedingly.

Continue on with these prayers and scripture readings, and petition the Lord for the broken heart and contrite spirit and to rend the veil of unbelief and shake loose the chains of hell. Use every available moment to do these things and submit yourself fully to the fearful and trembling pains of hell. Eventually, the Lord will take away your stony heart and replace it with a heart of flesh and you will finally feel the relief that comes from uncontrollably sobbing because of your sins. You will finally be able to feel sorrow for your sins, instead of just saying you are sorry and not really feeling it.

When those tears come, continue crying (with tears) to God, in your broken heart and contrite spirit, asking for forgiveness of your sins until you obtain forgiveness.

Once you obtain forgiveness, you can now ask God to see an angel or a vision or whatever, and it will be given to you. Then go and bear testimony to others of what you have seen so that they can exercise faith to see the same things. This is how it works.

Complete List of Articles authored by LDS Anarchist

New thoughts on prayer


My prayers are largely ineffective

Everyone in the gospel has a weakness. Mine is prayer. Although I have received answers to prayer on many occasions, for the most part it has been hit-and-miss. During times of sin, this is understandable, but during times of righteousness, unanswered prayers can be awfully frustrating, especially in the light of the Savior’s promise that whatever we ask for in faith, nothing doubting, would be received.

It is written,

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. (James 4: 3)

Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen. (2 Nephi 4: 35)

The word amiss is an adverb that means “in a faulty manner; contrary to propriety, truth, law or morality.”  This means that if a person prays to God for something and does not receive, he is praying incorrectly.

Starting from scratch

I once learned from a certain person that most men, when trying to win the hearts of women, will use the techniques they think are best. If their techniques don’t work, they try harder, using the same techniques. The idea is that if the square peg ain’t going in the round hole, use a bigger hammer. The wiser course of action, though, would be to re-evaluate the techniques and perhaps throw them right out the window and start altogether from scratch.

This is what James McCanney did when tackling the prime number enigma (which he ended up breaking as described in his Calculate Primes book). I heard that he took all the books and papers he had in his library about prime numbers and put them away, out of sight, and then took months of time to work to forget it all. When the information that others had written about prime numbers was completely out of his mind, he looked at prime numbers with a clean sheet and was finally able to crack the code, without any false presuppositions to cloud his view.

In the same manner, I decided a few days ago that everything I thought I understood about prayer was wrong and threw it all out the window (mentally).  So, with this absolutely clean slate in front of me, I looked at prayer again.  Here is what I saw:

What prayer isn’t

Prayer is not how we talk to God, nor how He talks to us. When we pray, we are not to be picturing God in front of us, or standing on a cloud above us, or sitting on a throne, etc. Prayer is not designed to be a conversation, similar to one we would have with another person, with the exception being that we can say anything we want to say, and bare our whole souls without fear of judgment because the person we are talking to is mute (doesn’t talk back) and invisible. Prayer is not even communication, in the typical sense, with anyone, at all. It is not meant to be the means to tell God what we need or want or desire. He already knows all that. In fact, prayer cannot tell God anything more than He already knows. Nor is it designed to reveal us to ourselves. It is not intended to express or reveal how we feel, such as gratitude, praise and desires, or fears, guilt and hatred. It is not designed to humble us or make us feel guilty or miserable or lowly or meek, by kneeling down, folding our arms, bowing our heads, speaking in reverent tones, using reverent language, lifting up the arms, prostrating oneself, etc. It is not so that we convince ourselves to repent or that we are okay or that the principles of the gospel are true, etc. It is not designed to be a psychological tool, although it can be used as one. The frequency of prayer is not random, nor are the types of prayers offered. In short, virtually everything I thought I knew about prayer is wrong.

What prayer is

Prayer is an ordinance

Just as the sacramental prayer is, in fact, nothing more or less than a prayer, yet we consider it a sacred ordinance of the gospel, all prayers are likewise sacred ordinances of the gospel. They are performed by the power of the priesthood. Not the Melchizedek, Aaronic, Levitical or Patriarchal orders of priesthood, but a different order available to all the children of God, priesthood being a divine language. Nevertheless, all priesthood is Melchizedek, meaning that all priesthood power and authority is an appendage of the Melchizedek priesthood.

Prayer is a role play

The words of the prayer are the words that God wants to hear.  They are the words that Jesus Christ would say in our place.  We are not to say what we want to, or feel like, saying.  We are only to say what God wants to hear.  (And it is through the scriptural patterns of prayer that we learn what God wants to hear.)

Prayer is an exercise to develop the right-brain-heart

In a previous post, I wrote:

Belief, Doubt and Prayer

The right-brain-heart is the believing brain, whereas the left-brain-mind is the doubter, unless the belief is based upon logic, facts, peer-reviewed evidence, etc. So, when the Lord instructs us to pray in faith, believing that we will receive, nothing doubting, he is explaining the manner of using both hemispheres of the brain. Verbal prayers require the left-brain-mind, while faith and belief both originate in the right-brain-heart. And by saying “nothing doubting” He is explaining that the left-brain-mind is to speak but do nothing more. So, there is to be no conflict between left-brain-mind and right-brain-heart. Belief and faith are to come from the right-brain-heart without any doubt from the left-brain-mind. In our prayers, then, we are to be one, meaning that our left-brain-mind and right-brain-heart are to be united, with the right-brain-heart in its proper role as the primary and dominant brain. Prayer, then, becomes a means whereby we may train our left-brain-minds to be subservient to our right-brain-hearts.

Prayer is to be performed in a temple of God

The kingdom of God is within you, said Jesus. It is located in the right-brain-heart. It is the temple of God, where the Holy Spirit dwells. When we pray, we are to mentally enter this specific temple and offer our prayers there, in the midst of the right-brain-heart. We are not to imagine looking outward at an image of God, but are to imagine looking inward into this eternal area of man, even the organ of eternity. Only by mentally entering and focusing on this organ, which is eternal in its scope, being patterned after the brain of God, can we access its powers and gifts and fully develop them.

Prayer is to be performed vocally three times a day

Just as the sacrament ordinance is performed routinely (weekly), daily prayer ordinances are to be offered up morning, mid-day and night, creating a routine. These are vocal prayers in which the individual enters the temple of God and performs the ordinance with mind, body and spirit.

Prayer is to be performed vocally and in secret (in one’s heart), publicly and in private

These prayer ordinances, when performed in one’s head, are done using mind and spirit, but not the body (for they are not voiced out loud). This means that we speak in our minds, hearing our own voices in our heads, but not in our ears.

Prayer is to be carried around in one’s heart continually

This refers to prayer done using only the spirit. It means to remain centered or focused on the right-brain-heart, meaning that we imagine that we are still in the confines of this sacred, inner temple, and that we feel towards God continually, praising Him, thanking Him and asking Him for blessings upon us and others using only our feelings, with no mental or spoken words.

Prayer is to be done with family and friends

The promise is that when two or more are gathered in the Lord’s name, He will be there and whatever they ask in faith, believing they will receive, will be granted. All of the family or friends gathered should be “in their temples” for these prayers to be effective.

Prayer, whenever possible, is to follow the true order

The most effective prayer is one in which the ordinance is done in complete union. The true order of prayer given during the endowment shows, first of all, that such a prayer is to be offered only in the temples of God (the right-brain-heart) and secondly, that each person is to repeat the exact words offered by the one acting as voice. In this way, all voice the same prayer. Although the church will crack down on anyone attempting to perform the full true order of prayer outside of a church temple, meaning that the signs of the priesthood are made also, anyone can gather around an altar and perform the true order of prayer outside of a church temple and merely leave out the signs. As long as each of them are focused on their right-brain-heart (their inner temple), the Lord will bless them even as they ask.

In the ordinances the power of godliness is manifest

Without the ordinances of the gospel, the power of godliness is not manifest. This is why the ordinance of prayer has been given to us, all of us, that we might have the power of godliness manifest to us in the flesh. But unless the ordinance of prayer is performed properly, no power will be manifest.

Everything is found in the right-brain-heart

It is not necessary to feel what you are praying for. Everything is found within the right-brain-heart, all variations of feelings. So, even if you don’t feel grateful, once you mentally “enter” the inner temple of God and begin to pray, you can speak words of gratitude in truth. Every feeling is there, perhaps found buried deep within, but there nonetheless. We are directed to praise God, even if we don’t feel like praising Him; to thank Him, even if we don’t feel thankful; to ask Him for all things, even if we don’t feel faith. The inner temple is an environment devoid of doubt. It is endless and therefore contains endless power and possibilities. Once we “enter” it, or center our thoughts upon it, looking inward and not outward, and then begin saying the words of the prayer, not what we want to say, but what we think God wants to hear from us, the temple comes to life and responds with faith, powers and gifts. Prayer is an ordinance that trains us to be like Christ because once we enter the inner temple and voice a prayer that God wants to hear, we speak the words of Christ, for only prayers that speak the words of Christ please God. Prayer trains us, then, to speak by the power of the Holy Ghost, for the Spirit speaks the words of Christ and when we pray in the Spirit, we also receive in the Spirit.

The routine of prayer is necessary

We are commanded to say so many daily prayers, of the three types (spirit-mind-body, spirit-mind and spirit-only), because this is a training ordinance. Man learns by doing. He learns to walk by walking, run by running, ride by riding, talk by talking, etc. Prayer can only be learned and mastered by praying. And it must be mastered by all disciples of Christ. But repetitively praying amiss does nothing except causes doubt and despair to come upon us. So, a proper understanding of what prayer is, how to perform it correctly, and why we need it is necessary for it to have its designed, divine effect upon us.

The reason why prayers are ineffectual

People are not praying in inner temples of God. That is the main reason. They are praying as if they are speaking to some invisible, mute person. They are saying words that they want to say. They are not trying to please God with their words, but are only saying what they are thankful for, instead of thanking God for everything; they are only confessing the hand of God in the things that they can see it in, instead of confessing His hand in all things; they are only asking for those things they want or those things they think they can get, instead of asking for all things. They are only praising God when they feel like praising Him, and not all the time. They are in the wrong environment. They are utilizing only the left-brain-mind, which is selfish. (The right-brain-heart is selfless.) They are looking outward from their perspective, not inward from God’s perspective.

Once we look inward, at ourselves, as if we were God (or Christ), and pray after this manner, always remembering that God dwells in the right-brain-heart and not the left-brain-mind, and thus looking to or “entering” the right-brain-heart, our prayers will become effectual and we will receive what we ask for.

Conclusion

I admit that this new way of looking at prayer may not be correct. I am currently trying it out, testing the waters, so to speak. I plan on reporting whatever results I get from this new understanding and prayer experiment. If anyone would like to try to pray in the manner explained in this post and report back on their experience, with comparison to how they normally pray, that would be great, also. I would recommend an extended test, such as a seven-day experiment, with three vocal prayers a day minimum, including all the other prayers we are supposed to do, but always in the way stated in this post.

Complete List of Articles authored by LDS Anarchist

Connecting with Pixels


By way of full disclosure, I volunteered to write this post because I have personal experience with the topic.  I’ve viewed online pornographic movies both before and since I joined the church.  I felt no guilt associated with viewing it before joining the church (which was also before I was married), but when I began to view it after joining (which was also after I had been married), I desired to repent and have since studied the topic to better understand it.

Pornography:

When I use “pornography” in this post, I will be referring to video or photographs of adults engaging in sexual relations.  Currently, there are more than 300 million pages of pornographic material on the internet, an increase of 1800% over the last five years.  More than 70% of American men, ages 18 – 34, visit a pornographic website in a typical month.  Further, in 2006, the pornography industry netted just short of $100 billion – more revenue than that of Microsoft, Google, Amazon, eBay, Yahoo, Apple, and Netflix combined.  The state that contributes the most to those profits – Utah.

The inhabitants of the earth have been made drunk with the wine of her fornication.

Porneia is rendered “fornication” all 26 times it is used in the New Testament.  It is from the word used to designate the temple prostitutes the Gentiles used for fertility worship.

Dehumanizing:

The popularity of pornography relies on dehumanizing the subject, which is typically a woman.  The characters in pornography are not depicted as children of God with intellects and personalities – but as a collection of anatomical features that can be used to induce a physiological response.  Ask a man who watches pornography if he would want his wife or daughter to be in videos like the ones he watches – and 68.2689492137% will say, “No.”  (Note:  this figure was edited from 100% per comments below)  They want somebody else’s wife or daughter.  They prefer to do unto others’ daughters what they would not want done to their own.

The sexual climax is intended to be the sequel of the unification of two real persons.  The fact that the pleasure associated with the discharge can be produced in solitude demonstrates that the feelings are designed to conclude the sexual act – and are not a part of the unifying aspect of sex.  This is what I find most troubling about pornography use.  The release that ends sexual unification is designed to bind a person to the other person he or she is having relations with.  What are pornography users binding themselves to – a computer screen, pixels?  Humans are meant to make real connections with real people.

Hiding:

Recent discussion indicates that Satan introduced the concept of shame for nudity.  It is the same with sexuality.  Satan either covers up sexuality, teaching that it is too private to discuss openly, or he teaches only the physical biology of it, leaving out the spiritual connection that takes place.  He motivates sinners to hide from God and from others.  On the other hand, God sees all things, and thus He motivates sinners to be open, in full-fellowship and intimacy with Him and with others.

Sites like FightTheNewDrug promote addressing pornography by letting it into the light to be seen for what it really is – much like the “Truth” ads did for changing the discussion on cigarette smoking.  Having progressed, we can now look back on old cigarette ads as a deceptive venture to make an unhealthy practice popular for the sake of making money.  FightTheNewDrug focuses on addressing pornography by reducing demand – not supply.  When something is banned – rather by states, religions, etc. – without addressing the underlying motivations, the behavior is just pushed underground, becoming darker in the process.  When people learn that, for example, the reason for pornography actors shave their pubic hair is to make them look more like large children – people can choose to turn away from such perversions.  Instead of demonizing sexual expression or victimizing “porn addicts”, the rhetoric should focus on re-humanizing the people involved with pornography and re-emphasizing the sexiness of humans connecting with humans.

Intimacy is the opposite of what Satan suggested Adam and Eve do when they discovered their nakedness in the garden.  Before he found them, they were naked and were not ashamed.  Adam was fully exposed to Eve – and Eve to Adam.  This is the light that pornography should be seen in.  Humans are not meant to experience sexuality in front of computer screens, alone, feeling cycles of shame and guilt.

Confessing:

Boyd Packer told members during the most recent General Conference that:

The priesthood holds consummate power. It can protect you from the plague of pornography—and it is a plague—if you are succumbing to its influence. If one is obedient, the priesthood can show how to break a habit and even erase an addiction. Holders of the priesthood have that authority and should employ it to combat evil influences.

I think the evidence on this site should make it clear that you do not have to do anything with your bishop if you have viewed pornography.  A person that has viewed pornography has most likely committed adultery in his heart – if he were married, then confession to a spouse would be warranted.  But whether or not a person chooses to talk to his or her bishop is a personal decision – and it should be made in light of what will be the most helpful to the person.  When confession to a bishop is not expedient – as it would be in cases of unrepentant sin brought to the authorities by witnesses – then confession should be treated only as a tool to help the person.  One should weigh the risk of opening up grounds for a witch-hunt from an unprepared or unrighteous priesthood leader with the comfort that being completely open with a trusted and capable bishop can bring.  For example, I spoke with my bishop in the past when I had fell into a habit of viewing pornography – because I knew him to be a man of integrity and Godly love.  I received no formal or informal disciplines.  It was hard to speak openly about it with my wife, and I used my time with him to get many things off my chest.  I, unlike Packer, would not recommend confession to a bishop to everyone.  Many bishops are unprepared for dealing with such a nuanced situation and have been conditioned to use extreme measures with pornography because of inflated rhetoric about the subject.  So tread carefully.

Moving on:

I don’t mean to say porn can’t be a problem for some people.  However, it is more often the symptom of a different problem – e.g. poor socialization by parents on sexuality, unaddressed childhood abuse, an addictive personality, or feelings of insecurity.  The visual depiction of a man and women engaging in sexual relations is not, in and of itself, sinful – not any more than shopping is, or spending too much time on the computer.  The current state of pornography is a complicated issue and calling it evil or a plague doesn’t help anybody.  All you do is demonize something that, unless you have some dependence on it, isn’t bad for you.  Proclaiming some moral absolute on a mental health issue is just harmful to those involved.

We should take comfort in the fact that, for our generation, pornography is largely a problem of technology.  Just 30 years ago, to obtain pornography, a man would don a trench coat and sunglasses and go to the back of a dimly lit store to secretly purchase a VHS tape, hoping no one would see him walking back to his car – then he’d have to keep the tapes hidden at home, hoping kids or spouse didn’t find them.  However, today, I can type in a URL in the privacy of my home or office, instantly steam hours of free videos, and then delete my browsing history.  That’s it.  The reason this is a good thing for anyone who finds themselves habitually viewing pornography – if technology is the reason it is so available to you, then use technology to make it less available.  Effective webfilters are as readily available as free porn sites.  Humans should choose to connect with people — not pixels.

Next Article by Justin:  The Garment

Previous Article by Justin:  Tribal Relationships

The Split-Brain Model of the Gospel


About this article: It was the book Drawing on the Right Side of the Brain by Dr. Betty Edwards that first got me comparing split-brain research with the gospel.  I had developed some ideas about it, but never wrote them down, though I did verbalize them to what4anarchy.  Recently, though, at the library, I picked up an old Stanislaw Lem book, Peace on Earth, which brought the research back into my mind.  So I again took the subject up, this time going a whole lot deeper.  Afterward, I passed it through what4anarchy and told him I was thinking of writing an article on this topic.  He suggested I do so immediately.  So, I put pen to paper and came up with the following…

Two Brains, Not One

Modern brain research has discovered that what we term our brain is really two brains working together. One brain resides in the right hemisphere, which I will call the right-brain, while the other resides in the left hemisphere, which I will call the left-brain. The right-brain controls the left side of the body, while the left-brain controls the right side of the body.

Each brain is the mirror image of the other, and like mirror images, they express themselves and perceive reality in opposing ways. However, the two brains are joined by a bridge of connecting tissue, called the corpus callosum, which allows them to communicate with each other and to combine their individual expressions, so that outside observers perceive a single message.

Inner Conflict

We all know that there is an inner conflict or turmoil within us, though no one else may be aware. We often desire two conflicting things at the same time and must make instantaneous decisions to suppress one desire over another. What we may not be aware of is that these conflicting thoughts, feelings, desires and impulses are coming from our opposing brains.

Observing the Conflict

The conflicting messages transmitted by the two brains are largely unobservable by outsiders. However, when a callotomy is performed, which severs the corpus callosum, neither brain can communicate with the other and thus they become incapable of coordinating all of their actions. Once this main communication line is cut, and by using specific tests, the independence of each brain can then plainly be seen.

Through these tests and observations of callotomized humans, modern research into the differences between the left and right brains has so far revealed the following:

Left and Right Brains Compared

The left-brain uses intellect.
The right-brain uses intuition.
The left-brain is convergent.
The right-brain is divergent.
The left-brain is digital.
The right-brain is analogic.
The left-brain is secondary.
The right-brain is primary.
The left-brain is abstract.
The right-brain is concrete.
The left-brain is directed.
The right-brain is free.
The left-brain is propositional.
The right-brain is imaginative.
The left-brain is analytic.
The right-brain is relational.
The left-brain is lineal.
The right-brain is nonlineal.
The left-brain is rational.
The right-brain is intuitive.
The left-brain is sequential.
The right-brain is multiple.
The left-brain is analytic.
The right-brain is holistic.
The left-brain is objective.
The right-brain is subjective.
The left-brain is successive.
The right-brain is simultaneous.

Thus, we see with the above list that there are “two ways of knowing.”

Left and Right Brains, Another Comparison

Here is another comparison between the left and right brains:

The left-brain is verbal; using words to define.
The right-brain is nonverbal; using non-verbal cognition to process perceptions.
The left-brain is analytic; figuring things out step-by-step and part-by-part.
The right-brain is synthetic; putting things together to form wholes.
The left-brain is symbolic; using a symbol to stand for something else. For example, the + sign stands for the process of addition.
The right-brain is actual, real; relating to things as they are, at the present moment.
The left-brain is abstract; taking out a small bit of information and using it to represent the whole thing.
The right-brain is analogic; seeing likeness among things; understanding metaphoric relationships.
The left-brain is temporal; keeping track of time, sequencing one thing after another, doing first things first, second things second, etc.
The right-brain is nontemporal; without a sense of time.
The left-brain is rational; drawing conclusions based on reason and facts.
The right-brain is nonrational; not requiring a basis of reason or facts; willingness to suspend judgment.
The left-brain is digital; using numbers as in counting.
The right-brain is spatial; seeing where things are in relation to other things and how parts go together to form a whole.
The left-brain is logical; drawing conclusions based on logic; one thing following another in logical order; for example, a mathematical theorem or a well-stated argument.
The right-brain is intuitive; making leaps of insight, often based on incomplete patterns, hunches, feelings, or visual images.
The left-brain is linear; thinking in terms of linked ideas, one thought directly following another, often leading to a convergent conclusion.
The right-brain is holistic (meaning ‘wholistic’); seeing whole things all at once; perceiving the overall patterns and structures, often leading to divergent conclusions.

Chinese Comparisons

The Chinese description of yin and yang is but a description of the brains, too. Notice in particular, those of you who subscribe to the notion that we were initially created as dual, composite beings, male and female, that one brain is female, while the other is male.

The yin (right-brain) is feminine.
The yang (left-brain) is masculine.
The yin (right-brain) is negative.
The yang (left-brain) is positive.
The yin (right-brain) is the moon.
The yang (left-brain) is the sun.
The yin (right-brain) is darkness.
The yang (left-brain) is light.
The yin (right-brain) is yielding.
The yang (left-brain) is aggressive.
The yin (right-brain) is the left side.
The yang (left-brain) is the right side.
The yin (right-brain) is cold.
The yang (left-brain) is warm.
The yin (right-brain) is autumn.
The yang (left-brain) is spring.
The yin (right-brain) is winter.
The yang (left-brain) is summer.
The yin (right-brain) is unconscious.
The yang (left-brain) is conscious.
The yin (right-brain) is emotion.
The yang (left-brain) is reason.

Two Ways of Seeing – Convergence and Divergence

Human eyesight has elements of both right and left brain characteristics.

Convergence Our eyes focus on a single point, the smaller and more defined that point, the clearer the vision. This is known as central fixation and is the key to superior eyesight. Thus, your eye must be single, or centrally fixated, to be able to see the light. Central fixation is typical of left-brain convergence, converging the attention on a single point.

Divergence However, we also see what surrounds that point. This is known as eccentric vision. Eccentric vision takes in the whole picture, the whole view, with less clarity than the central point we are fixating our eyes upon. With eccentric vision, we get a sense of where everything is in relation to everything else. None of what we see with eccentric vision is very clear.  In fact, it could almost be termed “dark.” This dark, eccentric vision is typical of right-brain divergence, as attention is diverged among all points and not just one.

In this way, using centric and eccentric vision simultaneously, we are able to see the one and the all at the same time. Both are necessary for proper vision, otherwise blindness, to a greater or lesser degree, results.

Two types of blindness If you were to become eccentrically blind, so that all you could perceive was a single point, you would not be able to determine where that point was in relation to everything else. You would literally be lost, having no idea (spatially) where anything was. And if your centric vision became blind, so that you could only see everything around the point you fixated your eyes upon, you would be able to determine that there were things around you, knowing (spatially) where everything was, but you wouldn’t be able to see it with any clarity, meaning that you wouldn’t really know what it was with any detail, nor would you know what the point you were focusing on was.

A Cerebral Struggle for Dominance

Just as both centric and eccentric vision are necessary for proper perception, so are the left-brain and right-brain necessary, yet modern man tends to favor the left-brain processes over the right-brain ones. In fact, the left-brain almost always dominates the right-brain in adults because the speech centers are typically located there, whereas the right-brain is mute. In a debate between a highly articulate man and a mute man, the articulate one wins every time.

As both brains are essentially opposites in every way, and compete for dominance over the man, it is not surprising that the left-brain has ridiculed the right-brain in every language. All words and verbal expressions come from the left-brain. It names everything. It also controls the right hand. So, it is not surprising that everything good is associated with the right hand, whereas everything evil is associated with the left hand, which is controlled by the right-brain. To give you two examples of how the left-brain builds itself up while putting the right-brain down, consider the words “sinister” and “adroit.” The etymology of “sinister” is left, while that of “adroit” is right. Sinister has a bad connotation, while adroit has a good one. The left-brain, in control of speech, takes every opportunity, in every language, to aggrandize itself and belittle the right-brain.

Again, I say, that such behavior is not surprising because, invariably, the right-brain actions—the messages it communicates to the outside world—are always believed over the words verbalized by the left-brain. The right-brain, being mute, communicates through gestures and body language. When a man talks to someone else, and his words do not match his body language, invariably the listener will believe the message communicated by the body language, over what is spoken in words. The left-brain’s words only gain credibility if the right-brain’s body language and gestures match them. Each brain, though, is independent and wants to make itself heard and to dominate, so the necessity of working together can be frustrating, which frustration is manifested by the left-brain calling the (right-brain controlled) left hand names.

In the gospel, we are taught to be one and we tend to think of that in terms of two or more people.  However, in its most fundamental practice, it means to harmonize the two brains so that they work in unity, instead of fighting between each other.

The term “one,” used in the scriptures to describe the Godhead and us in relation to God, should (says I) be translated “united.”  “United” is a more descriptive term; it recognizes the individuality of the parts while showing the harmonious relationship of the whole.  The left-brain, however, is the one that chooses the words of the scriptures and so it is understandable that “one” is the word used.  The left-brain does not want to even recognize the existence of the right-brain, therefore, according to its thought, we are to become one homogenized being, centered smack dab in the left hemisphere!

What the Left-Brain and Right-Brain Actually Are

If you were to ask a person to point with their finger where they are in their body, they would eventually figure it out and point to their brain.  For example, although they control their knee and can see and feel it, it is “over there,” not “in here” where they are.  If you ask where their mind is, they will point to their brain (either hemisphere).  When you ask where their heart is, they will point to their chest.  When you ask where their sentimental heart is, not the physical heart, they will point to the same location, the chest.

For most people, the sentimental heart and the physical heart are located, like the knee, “over there,” not “in here” where they are.  Yet, all sensations are sensed in the brain, not in the extremities.  It is the brain that interprets the signals coming from without as pleasure, pain, etc.  The organs at those extremities are designed to collect information about the inner and outer environments and to transmit the information to the brain, which then interprets it as “feeling.”  We can see physical organs at every location of the body, but the sentimental heart, which we say is located in the bosom somewhere, has no physical organ that collects sentimental information.  Where, then, is the location of the sentimental heart?  Where is the organ of the sentimental heart?  It is the right-brain.

In its quest for dominance of the brain, the mind of man (the left-brain), has named the location of the heart of man (the right-brain), as “out there,” somewhere in the bosom or chest area.  In the reality of the left-brain—which is the dominant brain in adults—the heart is something that is to be subject to the mind, like any other part of the body.  It, the left-brain, wants the man to believe that his mind (which is the left-brain) occupies the whole region of the cerebral area, both left and right hemispheres, while the heart (which is his right-brain) is in a nether region.

The truth of the matter is, though, that the left-brain, which deals in symbols, has created a symbolic location for the sentimental heart.  The actual location is unnervingly close to the mind, right across the corpus callosum bridge, and it, the heart, is every bit as big and complex as the mind.  In fact, the heart of man is not just the equal of the mind of man, but is actually the primary brain organ, while the left-brain is a secondary brain organ.

From this point on, I will refer to each brain by what they actually are: the left-brain-mind and the right-brain-heart.

Man is from the Beginning Right-Brain-Heart Dominant

We come into this world right-brain-heart dominant.  Over time the speech and other centers of the left-brain-mind develop and, due to the mastery of speech and writing, the left-brain-mind often and largely takes control of the man, dominating the right-brain-heart.  The return to a heavenly state, such as our pre-mortal state, indicates a return to right-brain-heart dominance.

In one of the lists above, the left-brain-mind is called the secondary brain, while the right-brain-heart is called the primary brain.  Let’s explore why this is.

Right-Brain-Heart: Primary; Left-Brain-Mind: Secondary

When Jesus visited the Nephites, he was complying with the commandments of the Father, who had given him a to-do list (and a to-say list.)  After finishing the list of tasks, he was to return to the Father and then to go to the lost tribes but he changed plans, because his right-brain-heart, the primary brain, which contains the emotional centers, felt compassion towards the Nephites.  He then stayed longer, said more and performed more acts than he had been instructed to by the Father.  In other words, Jesus took initiative and expressed his individuality.

The right-brain-heart trumps the left-brain-mind every time.  It takes precedence over the logic of the left-brain-mind.  We left-brain-mind dominant humans, when thinking of the oneness of the Gods, tend to think in mathematical logic like a computer program which gives the proper response to every conceivable situation, as if the Gods were robots.  Such thinking is uniquely left-brain-minded, in other words, it is convergent.  Although the Gods utilize their left-brain-minds, and thus are capable of convergent thought, they are right-brain-heart dominant, which is divergent.  There is not one proper response or solution, but an infinite number of proper responses and solutions.  Diversification and variety are functions of the right-brain-heart.

So, despite going beyond what the Father had told him to do, Jesus acted properly.

The Nonverbal Gesture Language of the Right-Brain-Heart

The right-brain-heart of man, although mute, possesses the language of gestures.  No matter what language you look at on this planet, you will find that human verbal expressions are often accompanied by hand and body gestures.  Try telling someone to describe a spiral staircase to you and see if they don’t make a spiral gesture with their hand as they give their description.  The gesture language of the right-brain-heart appears to be more or less the same regardless of language or culture.  We all use the same or similar gestures, with some variance among the like generalities.  When picking a mate, gestures or body language is virtually identical in every culture.  This is known as the pair-bonding sequence.  All of this mute body language is the right-brain-heart communicating with another right-brain-heart.

In the heavens, as everyone there is right-brain-heart dominant, the principal language is a gesture language.  The language given to Adam was also a gesture language.  (Think back to Adam’s prayer in the temple.)  The gospel ordinances consist of bodily movements and gestures.  This is the language of the right-brain-heart.

The language of the right-brain-heart cannot be expressed in words or written down.  The verbal left-brain-mind cannot understand the expressions of the right-brain-heart.  It is all a mystery, unknowable to the left-brain-mind.  That is, perhaps, why we find such curious passages of scripture in which Jesus prays to the Father and no one can speak or write “the things” they both saw and heard him speak.  Part of the reason could very well be because Jesus used the gesture language of his right-brain-heart in front of the multitude.

Later, on the second day of his visit, Jesus again prays a prayer that was impossible to speak or write.  Finally, on the third day, the babes and little children spoke unspeakable things, as did many of the later church converts.  (The children, still right-brain-heart dominant, were already in the proper dominance state, so right-brain-heart speak would come first and easiest to them.)  All of this may be indicative of the gesture language of the right-brain-heart.

A built-in lie detector; a built-in lying machine

The right-brain-heart always tells the truth that it perceives, whereas the left-brain-mind is capable of lying.  (The left-brain-mind has the ability of lying through its rationalization processes.)  If the left-brain-mind speaks a lie, even to the point where it attempts to control the person’s body language to make the deception complete, the right-brain-heart will nevertheless cause a body part to manifest that the words spoken and body language shown are untrue.  As much as the left-brain-mind tries to control the right-brain-heart’s bodily gestures, the message of truth always gets through, via so-called involuntary functions, such as pupil dilation/constriction, etc.  A person trained in these right-brain-heart body signs can always tell when someone is lying, just by careful observation of the body signals.

The Spiritual Center of Man: the Right-Brain-Heart

The residence of the Holy Ghost All spirituality is centered in the right-brain-heart.  When explaining how the spirit of revelation operates, the Lord said, “I will tell you in your (left-brain-) mind and in your (right-brain-) heart, by the Holy Ghost, which shall come upon you and which shall dwell in your (right-brain-) heart.”  (D&C 8: 2.)

In addition to residing in the right-brain-heart, the Holy Ghost utilizes the peculiar processes of that hemisphere to communicate divine knowledge.

Dreams As the right-brain-heart controls the subconscious, many prophets and seers, such as Lehi, received divine dreams.

Timelessness The right-brain-heart has no concept of time, so we find Joseph Smith matter-of-factly stating, after his visions with the angel Moroni, “After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced, when almost immediately after the heavenly messenger had ascended from me the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that might.”  (JS-H 1: 47)

Children, in particular, routinely demonstrate the timelessness of the right-brain-heart.  Being right-brain-heart dominant, they have the innate ability to immerse themselves in the reality of the right-brain-heart, without very much input from their left-brain-minds.  Such a brain state might be termed R-mode.  Only by activating the time keeping function of their left-brain-minds, can R-mode be broken.

For example, when my youngest son is engaged in an enjoyable activity, which I need to interrupt because it is time to go, there is no way to disengage him without him becoming upset.  This is because he has no concept of time while in R-mode and feels cheated to be suddenly taken out of it.  Even if he has been playing for hours on end, to him it wasn’t enough time, since he wasn’t aware of time while doing it.  What I need to do in order to avoid a scene is to engage his left-brain-mind (or L-mode), which does keep time, by saying, “Okay, we’re leaving in 15 minutes!”  Instantly, the left-brain-mind of the boy starts a countdown, which overrides the right-brain-heart’s timelessness.  At intervals, he will ask me, “How much time is left?” because his left-brain-mind still has no concept of how long a minute is, let alone 15, and it needs information to pace the countdown.  When the time is up there is no scene when leaving because his rational left-brain-mind is telling his right-brain-heart that he was given “enough” time to play and “fair warning.”

As things really are The right-brain-heart is concrete, seeing things as they really, actually are, and not projecting symbolic relationships, so, when the Lord wishes to reveal truth, which is “knowledge of things as they are, and as they were, and as they are to come” (see D&C 93: 24), he does so through the right-brain-heart of man.

More on Timelessness: Patience is Centered in the Right-Brain-Heart

Patience takes on a new meaning when in a timeless state.  There is no sooner or later in eternity or timelessness.  You either get something or you do not.  The right-brain-heart will ask God for something, believing that it will receive it.  “I do not know when I will get it, I just believe that I will get it,” says the right-brain-heart.  The right-brain-heart is, by nature, patient, because waiting an eternity to receive something is the same as waiting one day.  Without a concept of time, it is all the same.

The Exaltation of the Left-Brain-Mind (by Man)

Modern man, being left-brain-mind dominant, tends to idolize the left-brain-mind attributes, whereas the right-brain-heart attributes are considered inferior.  So, a man with strong intellectual powers, rational and analytic in thought, with strong verbal skills, who is punctual and can follow instructions precisely, is lifted up on a pedestal as ideal.  Such a man is a thinker, thinking things through and figuring things out, linking things together like a Sherlock Holmes detective until he comes to the “only logical conclusion.”  Logic, reason, intellect, mathematical concepts, with emotions being held in check at all times, so as not to cloud one’s thoughts, these are the qualities of the scientific, left-brain-mind dominant man.

The Use of the Right-Brain-Heart (by God)

Unfortunately, such a man, whose right-brain-heart is largely neglected, while the left-brain-mind becomes over-developed, misses every opportunity to hear the voice of God, because God dwells only in the right-brain-heart.

Spatiality God shows the spatial relationships of the heavens to man in vision through the right-brain-heart, not the left-brain-mind.  “These are the governing ones,” the Lord said to Abraham (in Abr. 3: 3), as he showed him the planets and their spatial relationships.  The left-brain-mind must rely upon telescopes and math to get a picture of where everything is, whereas the right-brain-heart has the built-in capacity to see the whole picture at once, so God uses it when giving vision.

Intuition When we have an “a-ha!” moment, that is the right-brain-heart in action.  We finally understand something, though we may not be able to put it into words, or the words we use to describe the understanding is inadequate.  Although the left-brain-mind processes, like advanced mathematical equations, are very complex, they still only deal with the one point or thought that is in the mind.  The right-brain-heart has the job of dealing with everything other than that one point or thought.  In other words, the right right-brain-heart sees the whole picture (eccentric vision), while the left-brain-mind sees only one point of the picture (centric vision).  Right-brain-heart processes embrace the all or infinite, while the left-brain-mind embraces the one or singular.  The left-brain-mind sees one thing at a time, sequentially; the right-brain-heart sees multiple things at a time, simultaneously.  As a result, the right-brain-heart is vastly more complex than the left-brain-mind.  Its processes are much too fluid and complex to be put into words.

Miracles As LDS, we often fall into the left-brain-mind track and approach the gospel in a left-brain-mind way.  Each side is to be fully developed and harmonized, or united, becoming “one.”  If one or the other must dominate, the right-brain-heart, the primary brain, is to be the one in the control seat, not the left-brain-mind.  If the order is reversed, we may find ourselves going through a list of gospel actions, which is inherently left-brained, without experiencing any of the miracles, visions, dreams, tongues, angelic visitations, etc., which are associated with right-brain development and dependence.

Gospel principles Faith, hope, charity and all the rest of the gospel principles are right-brain-heart centered.  It is impossible to exercise these principles utilizing the ordered left-brain-mind.  To the left-brain-mind, the right-brain-heart appears disordered, chaotic, anarchic, much too free and unrestrained.  The left-brain-mind likes to be told what to do, to be directed, guided, and confined into limitative schedules and restrictive borders.  This is because the left-brain-mind only sees one thing at a time and the dot or point it sees has specific boundaries, everything converging at the center.  The right-brain-heart, though, sees everything at once, and there are no boundaries to what it sees, all things diverging in all directions.  It enjoys the freedom of boundless space and the natural order that the things it sees “settle into.”  It doesn’t like to be confined and it has no sense of propriety.  All it sees is infinite variety, all of which it deems “proper.”

The Return to Right-Brain-Heart Dominance

Our task here on earth is to return to right-brain-heart dominance so that God can reveal the way to become one, so that both brains act in harmony, firmly under the control of the right-brain-heart, which sees the big picture.  This is why the scriptures state that God requires the heart of man.  Once God gets a man’s right-brain-heart, He can show man the big picture and man can see where he fits in the universe, what his potential is and how to obtain it.

As I said before, all mankind is born with a dominant right-brain-heart.  As infants, babes, toddlers and little children, we learn chiefly using the right-brain-heart processes.  At some point we learn how to speak, read, write and do arithmetic (which are left-brain-mind processes) and the left-brain-mind overpowers the right-brain-heart, suppressing the imaginative and creative right.  Such left-brain-mind dominance impedes our spiritual progression.  What then becomes necessary is that we become as little children, repent and be baptized (see 3 Nephi 11: 37) and also repent, be baptized and become as little children (see 3 Nephi 11: 38).  We must become as little children both before and after baptism.  In other words, we must become again right-brain-heart dominant.

Often many of the instructions given by the Lord to LDS are switched by the LDS, so that we try to perform a right-brain-heart function with the left-brain-mind and vice versa.  For example, when the Lord told the Nephite disciples to cease praying but not to cease praying in their hearts, we might confuse “praying in the heart” with praying with the mind.  The (left-brain-) mind uses words, while the (right-brain-) heart is mute.  It can feel and make gestures, but it cannot express itself in words.  Therefore, to pray in one’s heart is to express a feeling towards God.  It is entirely possible to continually pray in one’s heart to God while performing other tasks.

Likewise, pondering in one’s left-brain-mind and pondering in one’s right-brain-heart are two separate things and have different results.  Left-brain-mind pondering is analytic, abstract, propositional, temporal, rational, digital, logical and linear and leads to intellectual stimulation. Right-brain-heart pondering is synthetic, analogic, imaginative, nontemporal, nonrational, spatial, intuitive, holistic and nonlineal and leads to spiritual stimulation and revelation. Unless one ponders with the right-brain-heart, it may result in no spiritual progress.

Many of the “techniques” we are taught to use for gospel study are nothing more than left-brain-mind processes.  In fact, any and all studying engages only the left-brain-mind.  This is why the Lord said to Oliver Cowdery, “You must study it out in your mind.”  (See D&C 9: 8.)  Faith is right-brain-heart based and study is left-brain-mind based.  And so the Lord said, “And as all have not faith…seek learning, even by study (left-brain-mind) and also by faith (right-brain-heart).”  (See D&C 109: 7.)

To maximize gospel progression, the right-brain-heart must be engaged.  The more it is engaged, the more rapid the progress.  The right-brain-heart has the capacity to dwell on something continually, night and day.  Ask any broken-hearted fool if he feels the effect of his lost love continually and he’ll tell you.  By placing the affections of the heart upon the Lord (see Alma 37: 36), we keep it open to receive communications from that quarter.

United Brains – or, One Brain under (the Right-Brain-Heart, It Being under) God

The Lord has said that “children are whole from the foundation of the world.”  (Moses 6: 54.)  Another way of saying “whole” is “united,” “complete,” “not missing any parts,” “with no divisions or separations among the parts,” meaning that the two brains are united, each one working as they are supposed to work, in other words, with the right right-brain-heart in the dominant position.  Then they enter earth life, in which all the adults have brains in which the left-brain-mind is dominant, and as they grow up, “sin conceiveth in their (right-brain-) hearts” (Moses 6: 55.)  The effect of sin is that it separates us from God, so, as the right-brain-heart is our pathway to the divine, as soon as children allow their left-brain-minds to dominate or ignore the right-brain-heart, they begin to cut themselves off from Heavenly Father.

Satanic Strategies

The devil has a few strategies to “deal with” the right-brain-heart.  As the right-brain-heart is the conduit to God, one strategy is to get people to completely ignore it.  Using the left’s power of words, the attributes of the left-brain-mind are exalted while those of the right-brain-heart are ridiculed as foolishness.  In this way, no one wants to develop the right-brain-heart qualities because of its stigma in the popular mind-set.  Right-brain-heart dominant artists, creators, visionaries, and prophets are looked upon as slackers, knaves, vagabonds, lazy, crazies, etc.  Their “heads are in the clouds” and they need to “get their feet on the ground” and “face the realities of (left-brain-mind dominant) life.”  Right-brain-heart dominant individuals are not punctual, can’t follow a set of instructions precisely (they are prone to change the order of a sequenced plan on the spur of the moment), they can’t focus on any one thing at a time, instead thinking of everything at once, they are irrational (nonrational), etc.  Who wants to be like that?!  Just about every right-brain-heart process has been marginalized and made unpopular by the left-brain-mind so that hardly anyone wants to develop it.

The universities are especially adept at atrophying the right-brain-heart so that a man can enter a university with faith in God (the right-brain-heart functioning) and leave it as an atheist, with near total reliance upon the left-brain-mind.  Universities and most schooling in general teach left-brain-mind development almost exclusively.

Another strategy of the devil is to inflame the desire and emotion centers of the right right-brain-heart so that hate, anger and rage pour out instead of the love and goodwill that is supposed to be there.  He will also incite desires for sex, power, fame and money because the desires of the right-brain-heart never tire as do the thought processes of the left-brain-mind.  So, if he can’t get a person to ignore the right-brain-heart entirely, he will try to get the individual to spend right-brain-heart energy in anything other than God.

If all of this fails and the person still seeks God and continues to develop the right-brain-heart, he will give them religion, a religion that is largely left-brain-minded, that professes God with its mouth (the left-brain-mind words) but whose (right-brain-) heart is far from Him.  Or, if a person’s right-brain-heart is very developed so that left left-brain-mind dominant religion has no appeal, the devil will present spiritualism and other esoteric religions and paths to the individual, causing him or her to divert right-brain-heart energy to something other than God.  Women, in particular, are susceptible to this latter strategy.

The Right-Brain-Heart, the Key to Combating the Devil

The way to combat these devilish deceptions is to open up the right-brain-heart to God and to develop it despite the stigma.  “Yielding up the (right-brain-) heart to God” (Hel. 3: 35) is how the scriptures describe it.  This causes the right-brain-heart to become sanctified by the reception of the Holy Ghost which will then dwell there and deposit the gifts of the Spirit, which gifts will discern the deceptions of the devil (see D&C 46: 8) and will reveal the truth via miraculous manifestations.  So, the right-brain-heart is the key to everything.

Belief, Doubt and Prayer

The right-brain-heart is the believing brain, whereas the left-brain-mind is the doubter, unless the belief is based upon logic, facts, peer-reviewed evidence, etc.  So, when the Lord instructs us to pray in faith, believing that we will receive, nothing doubting, he is explaining the manner of using both hemispheres of the brain.  Verbal prayers require the left-brain-mind, while faith and belief both originate in the right-brain-heart.  And by saying “nothing doubting” He is explaining that the left-brain-mind is to speak but do nothing more.  So, there is to be no conflict between left-brain-mind and right-brain-heart.  Belief and faith are to come from the right-brain-heart without any doubt from the left-brain-mind.  In our prayers, then, we are to be one, meaning that our left-brain-mind and right-brain-heart are to be united, with the right-brain-heart in its proper role as the primary and dominant brain.  Prayer, then, becomes a means whereby we may train our left-brain-minds to be subservient to our right-brain-hearts.

Revelation and the Right-Brain-Heart

By changing our approach to the gospel from left-brain-mind to right-brain-heart dominant, suddenly one-way communication (prayer) turns into two-way communication (revelation) and God starts pouring down information about the nature of the Universe, expanding our horizons accordingly.  Joseph Smith, Jun., is the poster boy for what happens when you develop the right-brain-heart and turn it over to God: God fills it with visions of eternity.  Joseph’s left-brain-mind was in no way as developed as his right-brain-heart, which fact bothered him, but this did not present any obstacle whatsoever to him receiving messages from God.  The reason?  Because the left-brain-mind is not needed by God to communicate to us.  Only the right-brain-heart is. The Holy Ghost speaks to the left-brain-mind when the message needs to be put into words, as that is where the speech center is found.  If the message is only for the individual, the right-brain-heart alone can be used, but if the message is to be told to others, the left-brain-mind is also activated.

The Eternal Destiny of Man Requires an Organ that Can See Eternity: the Right-Brain-Heart

All of this talk of the importance of the right-brain-heart is not meant to imply that the left-brain-mind plays no part in the gospel.  It does, but it was always the intention that the left-brain-mind have a secondary, not primary role, in the gospel.  We are here on earth to learn to walk by faith (right-brain-heart) and not by sight (left-brain-mind).  The left-brain-mind, being of a limited nature, with narrow confines, boundaries, rules, etc., is designed to be a tool in the hand of the right-brain-heart to perform certain limited, sequential tasks.  The right-brain-heart has no limits, being as wide as eternity itself, and thus is designed to control the eternal destiny of man because its vision is large enough to see the big picture and man’s spatial relationship to all other things in the Universe.  The left-brain-mind is unsuited to control the eternal destiny of man because of its limited vision, seeing only one thing at a time and not knowing where it fits in the Universe.  But it is especially useful during mortality, to construct houses and perform other mortal tasks.

In eternity, the left-brain-mind is also used to perform tasks, but always in subjection to the right-brain-heart, which directs all things.  If you look on the lists above of left and right attributes, you’ll see the left hemisphere is “directed” while the right is “free.”  By nature and by design, the left-brain-mind is meant to be directed or to be given orders, whereas the right-brain-heart is meant to be free of direction.  Thus we see the resurrected Christ following the orders of the Father, performing left-brain-mind tasks, but when the right-brain-heart expresses itself, suddenly plans change.  Again, I repeat, the right-brain-heart is designed to do what it wants to do (freedom or anarchy, in other words, self-government); it is not designed to be directed.  Whereas the left-brain-mind is designed to be directed, and not to be free.  (The devil perverts this design by getting everyone’s left-brain-mind in the dominant position, with the devil doing the directing.  The Savior corrects this perversion with the Sermon on the Mount, whose instructions, if followed precisely, would put the right-brain-heart again in the dominant position.)

The Gospel of Jesus Christ is Appealing to Both Brains

The gospel contains elements meant to appeal to both left and right brains.  Gospel symbols, sequential commandments, prophetic directions, linear progression, the emphasis on study, the word of God, etc., all appeal to the left-brain-mind, while Gospel literalism, illogical and irrational commandments, faith and belief, the innumerability of the worlds (infinity), spatial relationships of kingdoms (planets), etc., all appeal to the right-brain-heart.  So, the gospel addresses the needs of both brains, but puts the major emphasis on the right-brain-heart as the primary organ that determines our eternal destiny.

The Lord’s Bountiful Sermon to the Nephites Corrects Brain Disunity

The pre-eminence of the right-brain-heart, the importance of it, cannot be over-stated.  The Sermon on the Mount given to the Jews and the Bountiful Sermon given to the Nephites, speak almost exclusively of the re-enthroning of the right-brain-heart, giving irrational, illogical rules to live by, such as turning the other cheek, etc., which rules fly in the face of the left-brain-mind’s sense of justice.  For example, “blessed are the poor in spirit who come unto me” is contrary to left-brain-mind pride.  “Blessed are all they that mourn” is contrary to left-brain-mind concepts of happiness.  “Blessed are the meek” is contrary to left-brain-mind aggression.  To the left-brain-mind, these instructions given by the Savior are irrational.  To the left-brain-mind, it is the strong that inherits the earth, not the meek.  The left-brain-mind cannot see how being persecuted can be of any benefit.  Left-brain-mind dominant people, therefore, do not obey the principles found in the Sermon on the Mount, only insofar as the left-brain-mind sees a rational benefit associated with them.  To the degree that it views no rational benefit, it avoids this sermon like the plague.

The Sermon on the Mount is designed to present principles which are intentionally contrary to the nature of the left-brain-mind so that mankind can learn to obtain control over it, to re-enthrone the right-brain-heart as the director and to become as a little child.

In particular, the Bountiful Sermon is a test, given to LDS, as to whether they will receive the “greater things” that were ministered to the Nephites by the Savior.  Of all the scriptures in the entire Standard Works, the four chapters found in 3 Nephi 11-14 are the most important. If a person were to throw away every other scripture and just read and live every principle found in these four chapters, the Lord would open up the heavens to that man and would re-reveal the rest of the scriptures, including scriptures the man never had, so that he would obtain, through the door of his right-brain-heart the keys of his salvation and enter into the rest of the Lord.  The fact that all these years have gone by and we still have not received the complete Nephite record shows that LDS are largely ignoring the Bountiful Sermon, perhaps complying with left-brain-mind commandments, but avoiding those that target the right-brain-heart.

As a result of this failure to comply with the Bountiful Sermon, choosing instead to let our left-brain-minds direct us, our right-brain-hearts have become hardened or atrophied.  All mankind begins life with dominant, soft hearts which, over time, grow hard and give up dominance to the left-brain-mind.  Like stones, hard hearts need to be broken open through repentance (a “broken heart and contrite spirit”) so that the Spirit of God can finally get in.  In other words, we need to become as little children again, with soft, dominant right-brain-heartsThe Bountiful Sermon is the way to achieve that goal.

(For The Anarchist Version of the Bountiful Sermon, see the post, The Words of Jehovah-Saves Anointed One, Spoken During His Nephite Ministry: DAY ONE.  That post is also my answer to the question posed in the post, If you could only read 3 chapters or sections…)

Hardness of Heart, Blindness of Mind and Looking Beyond the Mark

The scriptures refer to the left and right brains as being in a state of wickedness with the expressions “hardness of heart” and “blindness of mind.”  The left-brain-mind becomes blind only when it “looks beyond the mark.”  It can see, by design, only one single point or dot (mark).  If it attempts to see two or more things simultaneously, or if it attempts to see outside of the boundaries of its centrally fixated point, it cannot and becomes blind.  In other words, if the left-brain-mind attempts to see what the right-brain-heart can see, it fails and sees nothing, becoming blind.

Two Brains, Two Realities

The left-brain-mind and right-brain-heart perceive life in opposing ways.

A Circle Within a Circle The reality of the left-brain-mind consists of two circles, one smaller circle within a larger circle.  Within the smaller circle are all things the left-brain-mind has deemed “possible and probable.”  Outside of the small circle, but within the larger circle are all things it has deemed “possible, but improbable.”  Outside of the larger circle are all things it calls “impossible.”  The left-brain-mind sees reality in this way because, by nature, it is incapable of viewing it any other way.  It is designed by God to be an organ whose view of the Universe is limited, that is, it can focus only on the one and not the many.  It deals only in absolutes such as on or off, right or wrong, true or false, etc.

No Circles The reality of the right-brain-heart has no such labels, as it uses no words.  It merely sees all things at once as they are, or as they really look, and perceives their various spatial locations in relation to everything else.  It also perceives the similarities of the objects, as well as the differences or divergent paths.  As there is no end to the things it views, its view contains no boundaries, no symbolic circles, etc.  The reality of the right-brain-heart, therefore, is the reality of limitless eternity and infinite variety, in which “all things are possible.”  If all things are possible, then nothing is impossible or improbable.

The realities of the left-brain-mind and right-brain-heart are conflicting and create a clash within us.  “Which view is correct?” you may ask yourself.  But such a question comes from the left-brain-mind, which sees things as right and wrong, correct and incorrect, proper and improper.  In other words, for the left-brain-mind everything is either a 1 or a 0, either on or off, whereas the right-brain-heart sees everything in infinite gradations and variations.  Because the gospel of Christ is one of eternity, it must be lived in the reality of the right-brain-heart.  Therefore, the real answer to such a question is that both perspectives are correct.

Possible, probable, improbable and impossible If we are ever on our knees for some miracle to occur, and we think any of the following thoughts—

“I’m just engaging in wishful thinking.”

“I don’t really believe this will happen.”

“Do I really believe this will happen?”

“Maybe I should state this as a hope, not a belief.”

etc.

—all of these doubtful thoughts are coming from the left-brain-mind.  To the left-brain-mind, if what you are petitioning the Lord for falls into the “possible, but improbable” category of its reality—or even worse, the “impossible” category—you are engaging in “wishful thinking,” “delusion,” or some other designation of an irrational mind.  The left-brain-mind is incapable of comprehending the reality of the right-brain-heart, in which all things are possible, and must label the right-brain-heart’s reality in left-brain-mind terms.

The Four Modes of Existence

There are four modes of existence: 1) L-mode and R-mode expressing themselves simultaneously, with the left-brain-mind dominant, 2) L-mode and R-mode expressing themselves simultaneously, with the right-brain-heart dominant, 3) L-mode expressing itself with the right-brain-heart silent and 4) R-mode expressing itself with the left-brain-mind silent.

The gospel of Jesus Christ teaches us that only modes #2 and #4 are acceptable.  God is always to be a part of our existence (the main part) and as He manifests Himself through right-brain-heart dominance, only #2 and #4 put Him in His proper place.  The natural man, forever an enemy to God, chiefly expresses himself in modes #1 and #3.  Our task on earth is to switch #1 to #2 and #3 to #4.  Again, this is accomplished by applying the principles found in 3 Nephi 11-14.

The Split-Brain Model Applied to God and the Universe

The Universe is a finite sphere of light with well defined, but ever-expanding limits.  It is composed of kingdoms of glory (light) and space.  All of creation exists within the Universal sphere.  Beyond it nothing exists.  This nothing region outside is called “outer darkness” in contrast to the inner light of the Universal sphere.  Outer darkness has no limits or boundaries to it.  It is truly infinite.  (See the post, Deep Waters: Lehi’s model of the universe, for more info on this topic.)

God can see all created things within the Universal sphere through the capacity of His right-brain-heart, which sees everything simultaneously, but He also has the capacity to focus on the one, the individual creation, through the ability of His left-brain-mind, which sees only one thing at a time sequentially.

We know that God has already seen all things individually with His left-brain-mind, including each one of us, because He has stated that He has numbered every single thing that exists.  Numbering is a left-brain-mind process which requires centric vision, focusing on the thing being counted.

The capacity of God’s left-brain-mind to number things appears to be unlimited because we are told that the process of creation is ongoing and never-ending (“my works never cease”) and that He numbers all of His creations (“all things are numbered to me”).  We are also told that although all things in the Universal sphere are of finite number, the number is so very great that to man they are essentially infinite in number (“all things are numberless to man”).  This shows that the left-brain-mind of God, which is designed to deal only with the finite, is beyond the scope of comprehension of man and it, alone, is worthy of man’s worship and endless devotion.

Nevertheless, the left-brain-mind of God, though awe-inspiring and dumbfounding in its perfection and complexity, like the ultimate computer, is sub-ordinate to the right-brain-heart of God, which is designed to comprehend the infinite.  And where is the truly infinite?  Outer darkness.

God’s left-brain-mind does not gaze into outer darkness because that region is infinite and God would not use an instrument designed for finite measurements and counting to deal with the infinite, but if it did look, what would it see?  It would see nothing.  Why?  Because nothing is there.  The “mark” of God is the Universal sphere of light.  God’s left-brain-mind is not designed to “look beyond the mark.”  Were it to do so, it would become blind and see nothing.  Thus, to God’s left-brain-mind, outer darkness literally is dark.

Yet God does gaze into outer darkness.  And He sees an infinite number of things of infinite variety surrounded by boundless space.  He sees all these uncreated, non-existent things through the capacity of His right-brain-heart to imagine.  These are the future creations of God.

Thus, through the finite yet ever-expanding Universal sphere of light, God is able to fully engage the numbering and naming capacity of His left-brain-mind, while the infinite and divergent nothingness outside of the sphere fully engages the infinite imagination and eccentric vision of His right-brain-heart.  In fact, in a very real sense, God’s left-brain-mind is the Universal sphere of light (as mormonmilkman was cleverly able to determine), and, in like manner, His right-brain-heart is outer darkness.   See the post, Deep Waters: Creatio ex nihilo, creation ex material and creation ex deo are all true doctrines, for more on this topic.

(It is telling that God has His right-brain-heart’s eccentric vision continuously gazing into outer darkness, as it is His right-brain-heart and not His left-brain-mind that brings us into existence.  But that is a topic worthy of its own post, so I will take it up in the next installment of the Faith of God series.)

Finally, the Universal sphere of light converges at the center point where God resides “in the midst” of all things.  Outer darkness, though, is best described as divergent.

Justice and Mercy

Justice is a characteristic of the left-brain-mind, which sees things as black or white, on or off, good or bad, righteous or wicked.  Mercy is a characteristic of the right-brain-heart, which sees things as diversified and varied.  The gospel of Jesus Christ allows us to obtain the mercy that resides in God’s right-brain-heart by developing our own right-brain-heart to match that of God’s, so that He can speak to us heart to heart.  If we do not take advantage of the gospel, God will speak to us mind to mind and we will then be exposed to the justice that resides in God’s left-brain-mind.  The sense of justice of our left-brain-mind is patterned after the sense of justice of God’s left-brain-mind, so those who receive God’s judgment will find themselves confessing that God’s judgments are all just and that they are guilty of their crimes.  The key to avoiding God’s justice and obtaining His mercy is by using the gospel to submit our right-brain-hearts to God.

Conclusion

When the gospel is viewed through the split-brain model, many of the human and Godly behavioral mysteries suddenly clear up.  Once informed by this model, no longer need we spurn the characteristics of the right-brain-heart as embarrassing, primitive, unnecessary and unwanted, but can heartily embrace them as just as much a part of the human nature as any aspect of the left-brain-mind, for such they are.  Application of the model allows us to more accurately ascertain where we are on the gospel path, based upon the left or right processes we regularly use.  By taking inventory of how we act, we can determine whether we are directed by our left-brain-minds or by our right-brain-hearts.  And by using the Savior’s corrective Bountiful Sermon, we can unite our brains and re-enthrone the right-brain-heart as the dominant organ, allowing the Lord to open up a direct channel to us and pour light and truth into our right-brain-hearts.

Complete List of Articles authored by LDS Anarchist