The Proclamation: An Appeal for Prayer


Another president-elect: here we go again

Five elections left—Between now and April of 2033, there are five presidential elections left.

Date: Nov. 2016 Nov. 2020 Nov. 2024 Nov. 2028 Nov. 2032 Apr. 2033
Approximate Number of Years Left of 6th Thousand Years 16 ½ 12 ½ 8 ½ 4 ½ ½ 0

The Proclamation still has not gone forth

Back in 2008, I gained the understanding that the proclamation commanded by the Lord in D&C 124 to be made by Joseph Smith “to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad” (D&C 124:3), still had to be issued by Joseph Smith and given to some president-elect of the nation under the U.S. Constitution. Joseph Smith never made that proclamation because he died before he could do so, so the Twelve Apostles wrote up their own proclamation in 1845 to obey the instructions found in that revelation. Their proclamation, though, was addressed to “all the King’s of the World; To the President of the United States of America;  To the Governors of the several States; And to the Rulers and People of all Nations.” Most Mormons would say that the deed was fully done as the apostles had the keys of the kingdom of heaven, and I would have agreed with that assessment, except that, as I said, in 2008 I got a new understanding, which indicated that Joseph Smith needed to come back from the dead and make that proclamation still. Not to a President of the United States, but to a president-elect of the United States.

2008 was an election year and Barack Obama was the new president-elect, so I wondered and waited and watched to see if Joseph Smith, newly risen from the dead, would show up and issue the proclamation. In January of 2009 I even received a manifested belief that Joseph Smith was now back in the flesh somewhere. This manifestation served to increase my anticipation of the release of the proclamation, but Joseph never showed up.  After the botched swearing in ceremony, in which President Obama could still, technically, be called the president-elect, I still continued to wait and watch. Eight years have now gone by and no proclamation has been made. There has been a suggestion that maybe it was issued in secret or privately, but I do not believe that. There is no evidence, whatsoever, that Joseph has returned or that the proclamation was issued to president-elect Obama. So, the prophecy remains unfulfilled.

This turns my attention, then, to the next five presidential elections.

I didn’t know

In 2008 I didn’t know anything about the Josephite, nor about the future Confederacy, nor about the April 2033 date for the end of the 6th thousand years, nor about the need for Joseph Smith to appoint Joseph-Nephi as his successor. A lot of new information, and clarification, about the prophecies has come forth in the last eight years. Back in 2008 I thought that Joseph Smith would make the proclamation, being sent only by the Lord. Now, however, having learned about the Josephite, it is my understanding that when the Josephite is empowered, Joseph Smith will appear to him and appoint him as his successor, and then the Josephite will send Joseph Smith to make the proclamation. So, the proclamation cannot go forth until the Josephite is empowered.

While the proclamation waits for the Josephite, the Confederacy waits for the proclamation. So, a New set of Articles of Confederation (NAC) cannot be installed until Joseph Smith makes the proclamation to a president-elect of the nation under the United States Constitution (for there is no president-elect under the NAC.) The proclamation is all important because it will prophesy of the future events of the 6th thousand years (and perhaps also of the 7th thousand years), that concern the kingdoms and nations of the world.

Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same; for it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come.  (D&C 124:4-5)

This leaves them all “without excuse” (D&C 124:7), for they will know exactly what will happen and the consequences of their actions.

Given the great number of things that must occur between now and April of 2033, and the fact that it all starts with the empowerment of the Josephite and the release of Joseph Smith’s proclamation—which must be issued to a president-elect of the U.S. Constitution—that leaves only the aforementioned five elections as possible times the proclamation can be issued.

Narrowing it down to one

There are approximately 16 ½ years left of the 6th thousand years. According to my understanding, here are some of the things that have to happen in this time frame—(not listed in chronological order) : The Josephite must be empowered; The Proclamation must be made by Joseph Smith to the president-elect under the U.S. Constitution; The State of Israel must cease to exist; The Church of Jesus Christ of Latter-day Saints must be broken up (by an earthquake); The Book of the Lamb of God must appear; The Church of the Lamb of God must be established; The United States of America must be established as a Confederacy; The promised land must be fortified; The Great and Abominable Church must be formed; The Great and Abominable Church must remove many plain and precious parts from the Book of the Lamb of God; The saints of God must be brought down into captivity by the Great and Abominable Church; The Gentiles must go out of captivity to the promised land; The Remnant must be scattered and smitten; A great war must occur between the nations of the world and the Gentiles on the promised land; The Gentiles must stumble; The Book of Mormon and Small Plates of Nephi must be re-translated; The Large Plates of Nephi, the Plates of Brass, and the Plates of Ether must be translated; The world must split into two churches; Zion must be redeemed; The House of Israel must begin to gather; The first six seals must be opened via the translation of 6/7 parts of the Sealed Portion; The Josephite must perform all the work for the dead (of the first 4000 years) and resurrect these people prior to 1823, changing the past; The 144,000 must be sealed; Wars must ensue among the wicked; Saints must be martyred; The Sun must turn black, the moon to blood, the stars fall, and mountains and islands must be moved out of their places; etc.

Right off the bat the fifth election can be crossed off. 2032 leaves only half a year, which is not enough time for all these many prophecies to be fulfilled. Even the third (2024) and fourth (2028) strike me as too little time (8 ½ and 4 ½ years, respectively.) That leaves this year (2016, giving about 16 ½ years) and the next presidential election (2020, giving 12 ½ years.) Of the two dates, my mind cannot help but think it must be 2016.

16 ½ years seems to me to be the perfect amount of time to accomplish everything. It can be broken down into three parts. First, there is half a year. In this period of time, the Josephite can be empowered, Joseph can issue the proclamation (before the swearing in ceremony in January of 2017), and the Confederacy can be installed by April of 2017. That gives us a full decade (ten years) under the NAC, from April 2017 to April 2027, in which all of the prophecies can be fulfilled minus the opening of the six seals. The last six years, then, are reserved for the opening of the seals, one seal opened per year.

Again, it seems to me that God would give the Gentiles no less than a decade (ten years) to repent, before He started opening the seals. That invalidates the 2024, 2028 and 2032 elections, because they don’t even leave ten years. Also, it seems to me that God would open one seal per year, requiring an additional six years. That invalidates the 2020 election. Which leaves this year’s election (2016) as the likeliest time when the proclamation would be made.

I may be the only one

I may be the only one that believes all this stuff. If so, then this post will have no effect, whatsoever. If, however, there are others who believe these things, then I will speak to those who believe, and perhaps some good will come of the post.

To the believers: let’s empower the Josephite

I don’t know about you, but I am tired of the status quo. I’m dying for the Josephite to be empowered, for the proclamation to go forth, for the Confederacy to be established, for the new scriptures to be translated, for the angels to start descending from heaven, for the miracles to start happening and for the prophecies to be fulfilled. Yet it all begins with the empowerment of the Josephite. There is an ideal window of about three months, between now and December, in which if he gets empowered, the proclamation can go forth and the prophecies can start to be fulfilled and we won’t have to wait until the next election in 2020.

So, let’s pray for this guy. Let’s pray that he gets empowered NOW. Let’s pray that the proclamation goes out to the president-elect this year.

It may be that the Josephite is even weaker than first thought. It may be that he needs our daily prayers and supplications, perhaps even our fasting. Pouring out our souls to God in his behalf day and night wouldn’t hurt, either. It may be that the hold up isn’t the Josephite. The hold up may be us. There are scriptural precedents for all these things.

And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth.  (Morm. 8:25)

The ancients knew that the Josephite would be raised up and would accomplish his mission, yet they still prayed for him. How many of us believing in him are doing the same? God received the prayers of His ancient saints in behalf of His miracle-working seer. Has He received the same from His modern saints? Perhaps God requires of us the same offering of prayers that was given by the ancient saints before He empowers His seer.

We know Jesus is coming back, and yet the saints of the future will be praying for it anyway:

Calling upon the name of the Lord day and night, saying:

O that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence.

And it shall be answered upon their heads; for the presence of the Lord shall be as the melting fire that burneth, and as the fire which causeth the waters to boil.  (D&C 133:40-41)

James taught:

The effectual fervent prayer of a righteous man availeth much.  (James 5:16)

This is increased when there are more people involved.

Verily, verily, I say unto you, as I said unto my disciples, where two or three are gathered together in my name, as touching one thing, behold, there will I be in the midst of them—even so am I in the midst of you.  (D&C 6:32)

For verily I say, as ye have assembled yourselves together according to the commandment wherewith I commanded you, and are agreed as touching this one thing, and have asked the Father in my name, even so ye shall receive.  (D&C 42:3)

In this case, the one thing touched, upon which all are agreed, is the empowerment of the Josephite in the next few months. When groups of people do this, God takes notice and action.

And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.  (D&C 37:2)

Behold, verily, verily, I say unto you, that the people in Ohio call upon me in much faith, thinking I will stay my hand in judgment upon the nations, but I cannot deny my word.  (D&C 39:16)

The saints were instructed to uphold Joseph Smith, and also the First Presidency, by the prayer of faith.

And if ye desire the glories of the kingdom, appoint ye my servant Joseph Smith, Jun., and uphold him before me by the prayer of faith.  (D&C 43:12)

Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church.  (107:22)

This same principle may apply to the Josephite.

According to my understanding, the Josephite is already among the LDS population, but maybe because no one is upholding him by the prayer of faith, the Lord is leaving him in his weakness. This accords to the law and doctrine of deliverance, which requires exact obedience to the deliverer, by those being delivered. If we do not do what the Josephite (who is a deliverer) says, with exactness, the Lord will not empower him to deliver us. The Josephite hasn’t said anything, for he is unknown, but the fact that he is among the people already may put the law of deliverance into effect, through our prayers.

So, let’s cause the Lord to empower him by praying to God in much faith, and get the end time events started.

Complete List of Articles authored by LDS Anarchist

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Homosexuality, Sodomy, Rape, Rape Culture & Pedophilia


The recent church policy change and its aftermath among the membership have caused me to think that it is high time I got into this topic, to finally expound it according to my understanding.  As is my way, I will unfold this thing explicitly, in perfect clarity, or as clearly as I can make it, so that no one has any reason to misunderstand.  To the young, or to those whose sensibilities are easily offended, please go somewhere else.  You are not going to want to read this.  To all the rest, “enjoy” the read.  😉

I will use the Topical Guide entry on Homosexual Behavior and its list of scriptures as my text and go from there.

Topical Guide: Homosexual Behavior

bring them out unto us, that we may know them: Gen. 19:5 .
Thou shalt not lie with mankind … it is abomination: Lev. 18:22 . ( Lev. 20:13 . )
There shall be no … sodomite of the sons of Israel: Deut. 23:17 .
declare their sin as Sodom: Isa. 3:9 . ( 2 Ne. 13:9 . )

men … burned in their lust one toward another: Rom. 1:27 .
nor abusers of themselves with mankind: 1 Cor. 6:9 .
them that defile themselves with mankind: 1 Tim. 1:10 .
as Sodom and Gomorrha … going after strange flesh: Jude 1:7 .

See also Gen. 13:13 ; Gen. 18:20 ; Ezek. 16:50 ; 2 Tim. 3:3 ; 2 Pet. 2:10 ; 2 Ne. 9:40

The men of Sodom were extremely wicked

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the Lord destroyed Sodom and Gomorrah, like as the garden of the Lord, like the land of Egypt.  Then Lot chose him all the plain of Jordan; and Lot journeyed east; and they separated themselves the one from the other.  Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.  But the men of Sodom becoming sinners, and exceedingly wicked before the Lord, the Lord was angry with them.  ( JST Gen. 13:8-11)

But what were their sins?

Sodom and Gomorrah to be destroyed

And the Lord appeared unto Abraham in the plains of Mamre. And he sat in his tent door in the heat of the day; and he lifted up his eyes and looked, and lo, three men stood by him; and when he saw, he ran to meet them from his tent door, and bowed himself toward the ground, and said;

My brethren, if now I have found favor in your sight, pass not away I pray you from thy servant.  Let a little water I pray you be fetched, and wash your feet, and rest yourselves under the tree, and I will fetch a morsel of bread, and acomfort ye your hearts; after that you shall pass on; for therefore are ye come to your servant.

[a OR sustain … ]

And they said,

So do, as thou hast said.

And Abraham hastened into the tent unto Sarah, and said,

Make ready quickly three measures of fine meal, knead, and make cakes upon the hearth.

And Abraham ran unto the herd, and fetched a calf, tender and good, and gave it unto a young man, and he hasted to dress it.  And he took butter and milk, and the calf which he had dressed, and set them before them, and he stood by them under the tree, and they did eat.  (JST Gen. 18:1-7)

¶ And the angels rose up from thence, and looked toward Sodom; and Abraham went with them to bring them on the way.  And the angel of the Lord, said,

Shall I hide from Abraham that thing which the Lord will do for him; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?  For I know him, that he will command his children, and his household after him, and they shall keep the way of the Lord, to do justice and judgment, that the Lord may bring upon Abraham that which he has spoken of him.

And the angel of the Lord said unto Abraham,

The Lord said unto us,

Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will destroy them.  And I will send you, and ye shall go down now, and see that their iniquities are rewarded unto them.  And ye shall have all things done altogether according to the cry of it, which is come unto me.  And if ye do it not, it shall be upon your heads; for I will destroy them, and you shall know that I will do it, for it shall be before your eyes.

And the angels which were holy men, and were sent forth after the order of God, turned their faces from thence and went toward Sodom.  But Abraham stood yet before the Lord, remembering the things which had been told him.  (JST Gen. 18:16-24)

Notice that these angels were specifically ordered by the Lord to first make an assessment of the sins of the cities of Sodom and Gomorrah and then to destroy them according to their sins.  Also, they were warned that “if [they] do it not, it shall be upon [their] heads.”  These angels were likely translated men, and were every bit as holy as Abraham and Lot were, therefore the disposition to save, as opposed to destroy, was in them, as the text will reveal was in Abraham and Lot.  So, they were put under strict command that if they did not fulfill God’s command to destroy, Sodom and Gomorrah’s sins would be upon their own heads.  This certainly would make sure that they did not spare the city, if it warranted destruction, but the charge only applied to them, not to Abraham and Lot, who were free to continue to try to save the people.

¶ And Abraham drew near to Sodom, and said unto the Lord, calling upon his name, saying,

Wilt thou destroy the righteous with the wicked? Wilt thou not spare them?  Peradventure there may be fifty righteous within the city, wilt thou also destroy and not spare the place for the fifty righteous that may be therein?  O may that be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked.  O God, may that be far from thee, for shall not the Judge of all the earth do right?

And the Lord said unto Abraham,

If thou findest in Sodom, fifty righteous within the city, then I will spare all the place for their sakes.

And Abraham answered and said,

Behold, now, I have taken upon me to speak unto the Lord, which is able to destroy the city, and lay all the people in dust and ashes; will the Lord spare them peradventure there lack five of the fifty righteous; wilt thou destroy all the city for their wickedness, if I find there forty and five righteous?

And he said,

I will not destroy, but spare them.

And he spake unto him again, and said,

Peradventure there should be forty found there?

And he said,

I will not destroy it for forty’s sake.

And he said again unto the Lord,

O, let not the Lord be angry, and I will speak:

Peradventure there shall thirty be found there?

And he said,

I will not destroy them if thou shalt find thirty there.

And he said,

Behold now, I have taken upon me to speak unto the Lord; wilt thou destroy them if peradventure there shall twenty be found there?

And he said,

I will not destroy them for twenty’s sake.

And Abraham said unto the Lord,

O, let not the Lord be angry, and I will speak yet but this once, peradventure ten shall be found there?

And the Lord said,

I will not destroy them for ten’s sake.

And the Lord ceased speaking with Abraham.  And as soon as he had left communing with the Lord, Abraham went his way.  And it came to pass that Abraham returned unto his tent.  (JST Gen. 18:25-42)

Not even ten righteous souls

Despite all of Abraham’s attempts to get the Lord to spare these cities, he thinking that surely there must be ten righteous souls in them, the ploy didn’t work.  As we shall see later on, there turned out to be only one righteous soul in Sodom (and no righteous souls, at all, apparently, in Gomorrah,) and that one solitary soul was righteous Lot.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an aensample unto those that after should live ungodly; and delivered just Lot, bvexed with the filthy conversation of the wicked; (for that righteous man dwelling among them, in seeing and hearing, cvexed his righteous soul from day to day with their unlawful deeds;) the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished; but chiefly them that walk after the flesh in the lust of uncleanness, and despise dgovernment.

[a GR token, example.]

[b GR oppressed by the outrageous behavior of the lawless.]

[c GR oppressed, afflicted.]

[d GR constituted authority.]

Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.  (JST 2 Pet. 2:4-10)

The fact that Lot was righteous must be kept in mind in order to understand what comes next.

Righteous Lot does the same thing that righteous Abraham does

And it came to pass, that there came three aangels to Sodom in the evening; and Lot sat in the door of his house, in the city of Sodom.

[a HEB messengers.]

And Lot, seeing the angels, rose up to meet them; and he bowed himself with his face toward the ground; and he said,

Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways.

And they said,

Nay; but we will abide in the street all night.

And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.  (JST Gen. 19:1-5)

Just as Abraham recognized the three men as angels, so did Lot.  Just as Abraham invited them in and prepared a feast for them, to give them rest and relaxation and so forth, so Lot does the same.  This tendency towards hospitality is a trademark of the house of Israel.

Why did the angels want to abide in the street all night?

The angels were instructed to go down and observe the iniquities and sins of the people, and then to reward them according to what they observed.  Staying in the street all night, then, was their way of accomplishing the first part of this task.  Lot, though, tried to circumvent this process by inviting them into his house.  As long as they are inside his house, then they can’t make an assessment of the wickedness of the people, and thus perhaps they won’t have cause to destroy the city.  This is why he invited them in.  He wasn’t trying to protect the angels from wicked Sodom, for the angels needed no such protection.  They could protect themselves just fine.  No, Lot was trying to spare Sodom, just as Abraham was trying to spare it through his pleadings with the Lord.  Both men, being righteous, were attempting to avoid the impending catastrophe.

¶ But before they lay down to rest, the men of the city of Sodom compassed the house round, even men which were both old and young, even the people from every quarter; and they called unto Lot, and said unto him,

Where are the men which came in unto thee this night? bring them out unto us, that we may aknow them.  (JST Gen. 19:6-7)

[a “Know” is used in both Hebrew and English in this kind of context as a euphemism in place of a sexual word.]

Okay, so here is where we get our first glimpse as to what kind of sins these men of Sodom were guilty of.  In essence, they had said to Lot, “Bring the men which came in unto thee this night out unto us, that we may have sex with them.”  These old and young men, then, were practicing homosexuals.

The angels were likely young, or at least young-looking

The angels were not just newcomers in town, but they were very likely young-looking newcomers.  Homosexual behavior is obsessed with youth culture.  In other words, they like to look, dress and act young (who doesn’t, right?) and they like to be with the young sexually, in man-boy pairings (here is where they deviate from society), the older man teaching the younger boy, training him in all the ways of homosexual deviancy.  When the boy eventually becomes a man himself, he will in turn seek out boys to turn into homosexuals, thus perpetuating the perversion.  These man-boy (pederast-catamite) pairings continue until the man is finally dead, after having corrupted hundreds, if not thousands of innocent boys.  This is what Oscar Wilde called “the love that dare not speak its name.”

Charles Gill (prosecuting): What is “the love that dare not speak its name”?

Wilde: “The love that dare not speak its name” in this century is such a great affection of an elder for a younger man as there was between David and Jonathan, such as Plato made the very basis of his philosophy, and such as you find in the sonnets of Michelangelo and Shakespeare. It is that deep spiritual affection that is as pure as it is perfect. It dictates and pervades great works of art, like those of Shakespeare and Michelangelo, and those two letters of mine, such as they are. It is in this century misunderstood, so much misunderstood that it may be described as “the love that dare not speak its name,” and on that account of it I am placed where I am now. It is beautiful, it is fine, it is the noblest form of affection. There is nothing unnatural about it. It is intellectual, and it repeatedly exists between an older and a younger man, when the older man has intellect, and the younger man has all the joy, hope and glamour of life before him. That it should be so, the world does not understand. The world mocks at it, and sometimes puts one in the pillory for it.  (Wikipedia entry on Oscar Wilde)

Okay, so I will come back to this man-boy pairing thing later on in the post, but just understand that they likely wanted the angels because they looked very young and handsome.  In fact, so apparently handsome and young were the angels, that all the men from every quarter of Sodom flocked around Lot’s house and wanted to pair-up with them.  So, the angels made quite a stir and impact on these men.  They became, essentially, the prize or trophy boys, in the eyes of the men of Sodom.

Lot was old

Later on in the chapter, we read that Lot’s eldest daughter says, “Our father has become old.”  Lot, then, was an old, undesirable man to the men of Sodom.  They didn’t want to be with him sexually.  They only craved young, beautiful flesh, according to the man-boy pairings, which is part and parcel to the devil-inspired doctrine of homosexual deviancy.  Thus, they didn’t try anything sexual on righteous Lot.

Lot again attempts to stop the angels’ assessment

And Lot went out of the door, unto them, and shut the door after him  (JST Gen. 19:8)

Lot had a real problem on his hands.  Here he was trying to save the lives of these wicked men, for he knew that the men in his house were angels, and he either knew or suspected that they were there to destroy the city, (i.e., that they were destroying angels,) and so his plan of hiding them away in his house so that they could not make their assessment of the people’s wickedness was going up in smoke, because now all these wicked fools were coming to him!  Okay, so quick-thinking Lot tried to continue to keep the angels separated from these men and he went outside, making sure that the house door was closed.  If the angels go outside now that the whole freaking city(!) has surrounded his house they will surely see their abominations.  So the front door had to remain closed while he spoke to them, to keep the angels from assessing the wickedness of the people.  Perhaps he could get these morally bankrupt men to go away without a scene, and thus save their lives.  These, possibly, were righteous Lot’s thoughts.  But as valiant as his actions were, they would prove fruitless, for the men of Sodom were hell bent on being destroyed, apparently.

Judge not, that ye be not judged

And Lot went out of the door, unto them, and shut the door after him, and said,

I pray you, brethren, do not so wickedly.  (JST Gen. 19:8)

Now that wasn’t very tolerant of Lot to call homosexual behavior wickedness, was it?  Didn’t the Savior say to the Jews in Jerusalem during His ministry to: “Judge not, that ye be not judged?”  And didn’t He give this very same, word-for-word instruction to the Nephites?  Yes, of course He did.  And so doesn’t that mean that no one is supposed to judge what is or is not sin, and certainly not ever to tell someone that they are engaging in sin, or going to be sinning if they do something?  Um, no.  That is not what these sayings mean.  Unfortunately, there are a great many people who read the Bible and/or the Book of Mormon and come to the conclusion that it is intolerant and wrong to call sinful behavior a sin, or a person engaging in sinful behavior a sinner.  So, I suppose here is as good a place, and now is as good a time, as any other, to unfold this saying.

Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.  (Matt. 7:1-2)

Now these are the words which Jesus taught his disciples that they should say unto the people.

Judge not unrighteously, that ye be not judged; but judge righteous judgment.  For with what judgment ye shall judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.  (JST Matt. 7:1–2)

And now it came to pass that when Jesus had spoken these words he turned again to the multitude, and did open his mouth unto them again, saying:

Verily, verily, I say unto you,

Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.  (3 Ne. 14:1-2)

Therefore, my son, see that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.  For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all.  (Alma 41:14-15)

And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good—yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit.  (D&C 11:12)

Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven.

And now my brethren, I judge these things of you because of your peaceable walk with the children of men.

Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.  For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.  For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.  (Moro. 7:3-4,14-16)

Anyway, I am not going to list all the scriptures explaining this principle.  Suffice it to say that “judge not, that ye be not judged” is merely an opening statement giving the general principle of the law of reciprocity and restoration, while “for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again” is the specific principle of the same law.  Thus, the general principle and statement was never given by the Savior with the intention that it be taken at face value, as an instruction that we are not ever to judge anything or anyone.

Nevertheless, there is an application for even the general principle, summed up by Moroni:

And he that saith:

Show unto me, or ye shall be smitten

—let him beware lest he commandeth that which is forbidden of the Lord.  For behold, the same that judgeth rashly shall be judged rashly again; for according to his works shall his wages be; therefore, he that smiteth shall be smitten again, of the Lord.  Behold what the scripture says—

man shall not smite, neither shall he judge; for judgment is mine,

saith the Lord,

and vengeance is mine also, and I will repay.  (Morm. 8:16-20)

Final judgment, then, is in the hands of the Lord.  In a former post I said that I have been able to discern (or judge) one’s spirit sufficiently to tell which kingdom of glory it would inherit should he or she die that instant, but that doesn’t mean that the very next instant the person isn’t going to repent, or sin, etc.  Final judgment is generally withheld from us, but even here, sometimes the Lord will so fully empower the gift of the discerning of spirits, that even final judgment is revealed to man, so that he can make a righteous judgment call:

And when Amulek saw the pains of the women and children who were consuming in the fire, he also was pained; and he said unto Alma:

How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames.

But Alma said unto him:

The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day.  (Alma 14:10-11)

For the most part, then, for those who possess the gift of the discerning of spirits, the most we can do, as far as final judgments go, is suppose:

And now my sons, behold I have somewhat more to desire of you, which desire is, that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away; yea, that ye may have that precious gift of eternal life, which we have reason to suppose hath been given to our fathers.  (Hel. 5:8)

But I have digressed enough. Back to Lot, a saintly man who, like all saints, could not shut his mouth at wickedness.  (And he was also a courageous man, like Lachoneus, and thus was not frightened by this city-wide mob wicked men, even though they had him and his house entirely surrounded!)

Now behold, this Lachoneus, the governor, was a just man, and could not be frightened by the demands and the threatenings of a robber…  (3 Ne. 3:12)

Lot made a righteous judgment call, calling the intended actions of the men of Sodom wickedness.  (After all, the only real way to avoid the destruction of Sodom was to get the men of the city to stop sinning, and that can’t happen unless they are first called out on their sins—for no one can repent if they do not recognize that they are sinning, and no one who does not recognize they are sinning can repent unless they are first told that what they are doing is sin.)  As one might expect, this made them livid.  Especially as homosexual sex was the norm in Sodom.  There was no law against it.  It was perfectly legal and respectable.  How dare he judge their customs, right?

Retaliation simply for calling a spade a spade

And they said unto him,

Stand back.

And they were angry with him.  And they said among themselves,

This one man came in to sojourn among us, and he will needs now make himself to be a judge; now we will deal worse with him than with them.

Wherefore they said unto the man,

We will have the men, and thy daughters also; and we will do with them as seemeth us good.

Now this was after the wickedness of Sodom.  (JST Gen. 19:9-12)

There is not even a pretense of consensual sex going on in this text.  They aimed to rape both the men, and now also Lot’s two virginal daughters.  Just because he dared to say that what they were doing was a sin.  Btw, as I’ve now mentioned rape, let’s have a song to commemorate the topic, interpreted by that famous homosexual actor-turned-singer, Peter Wyngarde, shall we?

I’ll come back to the specific topic of rape in a moment.

The JST states that the things that these men were doing was wickedness.  That means that regardless of what our official KJV Bible says, Joseph Smith, Jun., our founding seer, believed that all of this stuff found in this JST chapter was wickedness.  And there were a lot of things potentially going on: adult male homosexual sex and rape (consensual & non-consensual), man-to-boy (for the angels likely looked young) homosexual sex and rape, male homosexual group sex and rape, the raping and deflowering of virginal girls, both by individuals and by the group, as well as the sodomizing of the girls.  And this wasn’t just a few men seeking to get in on this group action, this was the entire freaking city gathered.  They were aiming at sexually destroying these five people for their pleasure.

Ritual sex had nothing to do with it

(Heterosexual) whoredoms are often associated with idolatry in the scriptures, as in the fertility rites (with shrine prostitutes.)  But the homosexuality practiced by the men of Sodom was not of a ritual nature.  In other words, it wasn’t bad because they were performing some kind of ritual to some idols.  No, these guys just liked to have a lot of unclean sex.  They got off on the feeling of power it gave them, for even consensual anal sex feels like you are raping the person sodomized.  This is because of the nature of the beast, even the anatomy of our bodies, which I will expound upon below.  So, homosexual sex is evil intrinsically, whether it is done as a ritual to an idol or not.

An assessment is made

And Lot said,

Behold now, I have two daughters which have not known man; let me, I pray you, plead with my brethren that I may not bring them out unto you; and ye shall not do unto them as seemeth good in your eyes; for God will not justify his servant in this thing; wherefore, let me plead with my brethren, this once only, that unto these men ye do nothing, that they may have peace in my house; for therefore came they under the shadow of my roof.

And they were angry with Lot and came near to break the door, but the angels of God, which were holy men, put forth their hand and pulled Lot into the house unto them, and shut the door.  And they smote the men with blindness, both small and great, that they could not come at the door.  And they were angry, so that they wearied themselves to find the door, and could not find it.  (JST Gen. 13-17)

This shows that these angels could easily protect themselves.  It also shows that they had completed their assessment and had already begun to reward the men of Sodom according to their sins.  Blindness didn’t just make it impossible to find Lot’s door, it also made it impossible to escape the bounds of Sodom.  These tares had been officially bound up.  The very next day they would be burned.

Down to four righteous souls

¶ And these holy men said unto Lot,

Hast thou any here besides thy sons-in-law, and thy son’s sons and thy daughters?

And they commanded Lot, saying,

Whatsoever thou hast in the city, thou shalt bring out of this place, for we will destroy this place; because the cry of them is waxen great, and their abominations have come up before the face of the Lord; and the Lord hath sent us to destroy it.

And Lot went out and spake unto his sons-in-law, which married his daughters, and said,

Up, get ye out of this place, for the Lord will destroy this city.

But he seemed as one that mocked, unto his sons-in-law.  (JST Gen. 18-22)

So Lot’s married daughters, their husbands, and the grandsons were all toast, leaving only Lot, his wife and his two remaining, unmarried, virginal daughters.  Four souls total.

Lot at least gets Zoar spared

¶ And when the morning came, the angels hastened Lot, saying,

Arise, take thy wife, and thy two daughters which are here, lest thou be consumed in the iniquity of the city.

And while he lingered the angels laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto them; and they brought them forth, and set them down without the city.

¶ And it came to pass, when they had brought them forth abroad that they said unto them,

Escape for your lives; look not behind you, neither stay you in all the plain; escape to the mountain lest you be consumed.

And Lot said unto one of them,

Oh, not so my Lord! behold now, thy servant has found grace in thy sight, and thou hast magnified thy mercy which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil overtake me, and I die.  Behold now, here is another city, and this is near to flee unto and it is a little one; oh, let me escape thither, and may the Lord not destroy it, and my soul shall live.

And the angel said unto him,

See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken; haste thee, escape thither, for I cannot do anything until thou be come thither.

And the name of the city was called aZoar.

[a IE Little (thing).]

Therefore the sun was risen upon the earth when Lot entered into Zoar.  (JST Gen. 23-29)

This shows that Abraham and also Lot were entirely concerned with saving souls, with giving them every opportunity to repent of their sins, for, like the sons of Mosiah, they could not bear the thought that any soul should perish.

Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble.  (Mosiah 28:3)

Sodom and Gomorrah destroyed

¶ And the Lord did not destroy Sodom until Lot had entered into Zoar.  And then, when Lot had entered into Zoar, the Lord rained upon Sodom, and upon Gomorrah; for the angels called upon the name of the Lord for abrimstone and fire from the Lord out of heaven.  And thus they overthrew those cities and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.  (JST Gen. 19:30-32)

[a HEB combustible materials (especially sulphur and pitch).]

I suppose the fire of this destruction was caused by interplanetary thunderbolts in fiery glow mode (enormous plasma discharges.)  Note that both Sodom and Gomorrah, their wickedness and abominations, the angels being sent to pluck out the righteous, the escape of the righteous, and the way these cities were instantly turned into ashes, is the pattern for the destruction of the wicked at the end of the world.

¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them, and said,

The kingdom of God cometh not with observation; neither shall they say,

Lo, here!

or,

Lo, there!

For, behold, the kingdom of God has already come unto you.

And he said unto his disciples,

The days will come, when they will desire to see one of the days of the Son of Man, and they shall not see it.  And if they shall say to you,

See here!

or,

See there!

Go not after them, nor follow them.  For as the light of the morning, that shineth out of the one part under heaven, and lighteneth to the other part under heaven; so shall also the Son of Man be in his day.  But first he must suffer many things, and be rejected of this generation.  And as it was in the days of Noe; so shall it be also in the days of the Son of Man.  They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.  Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.  Even thus shall it be in the day when the Son of Man is revealed.  In that day, the disciple who shall be on the housetop, and his stuff in the house, let him not come down to take it away; and he who is in the field, let him likewise not return back.  Remember Lot’s wife.  (JST Luke 17:20-32)

Down to three righteous souls

¶ But it came to pass, when Lot fled, his wife looked back from behind him, and became a pillar of salt.  (JST Gen. 19:33)

There is a lesson to be learned here, but I won’t teach it, ’cause all the ladies will get on my case.  Besides, what Jesus said above is sufficient.

Only one righteous soul: Lot

¶ And Abraham got up early in the morning to the place where he stood before the Lord; and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and behold, lo, the smoke of the country went up as the smoke of a furnace.

¶ And it came to pass, when God had destroyed the cities of the plain, that God spake unto Abraham, saying,

I have remembered Lot, and sent him out of the midst of the overthrow, that thy brother might not be destroyed, when I overthrew the city in the which thy brother Lot dwelt.

And Abraham was comforted.

¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar. And he dwelt in a cave, he and his two daughters.  And the firstborn dealt wickedly, and said unto the younger,

Our father has become old, and we have not a man on the earth to come in unto us, to live with us after the manner of all that live on the earth; therefore come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

And they did wickedly, and made their father drink wine that night; and the firstborn went in and lay with her father; and he perceived not when she lay down, nor when she arose.  And it came to pass on the morrow, that the firstborn said unto the younger,

Behold, I lay yesternight with my father; let us make him drink wine this night also, and go thou in and lie with him, that we may preserve seed of our father.

And they made their father drink wine that night also; and the younger arose, and lay with him, and he perceived not when she lay down, nor when she arose.  Thus were both the daughters of Lot with child by their father.  And the firstborn bare a son, and called his name Moab; the father of the Moabites, the same which are unto this day.  And the younger, she also bare a son, and called his name Ben-ammi; the father of the children which are Ammonites; the same which are unto this day.  (JST Gen. 19:34-44)

Apparently merely taking the people out of the slums (Sodom) doesn’t take the slums (Sodom) out of the people.  Lot moved his family into Sodom, and they all grew up there.  Living in Sodom obviously had an adverse effect upon the entire family, all except for righteous Lot, who remained unaffected by the environment.  The family members who decided to stay in the doomed city weren’t the only ones that were grasped by its hellish grip.  The fleeing mother and daughters also couldn’t resist its pull, even after it was destroyed, the mother looking back to those sinful ways, and the daughters later raping their grieving father—for he surely grieved for the loss of his wife, his married daughters, his sons-in-law, his grandson, and the people of Sodom—by first getting him drunk with wine, which was surely under the pretense of “easing his grief,” and when their father was fully asleep, they sodomized him with oral sex in order to get him hard—he likely dreaming in his sleep that he was merely having a wet dream of conjugal relations with his dead wife—and then they each raped him on consecutive nights, committing incestuous whoredom with him. And oh, yes, sodomy is what these girls performed:

sodomy : anal or oral copulation with a member of the same or opposite sex; also :  copulation with an animal

So the practices of Sodom were perpetuated, even immediately after its destruction, down to this very day.  It is ironic that righteous Lot did all he could to keep the wicked men of Sodom from sodomizing and deflowering and raping his precious and lovely daughters, and then these same girls ended up sodomizing and raping him, and deflowering themselves upon him, stealing his seed from him.  Aren’t the practices of Sodom lovely?

The Leviticus scriptures

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God; I am the Lord.  aThou shalt not lie with mankind, as with womankind; it is abomination.

[a OR With the male you shall not lie as one lies with the woman.]

Neither shalt thou lie with any beast to defile thyself therewith; neither shall any woman stand before a beast to lie down thereto; it is confusion.  Defile not ye yourselves in any of these things; for in all these the nations are defiled which I cast out before you; and the land is defiled; therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.  (JST Lev. 18:21-25)

If a man aalso lie with mankind, as he lieth with a woman, both of them have committed an abomination; they shall surely be put to death; their blood shall be upon them.

[a HEB lies with a male.]

And if a man take a wife and her mother, it is awickedness; they shall be burnt with fire, both he and they; that there be no wickedness among you.

[a OR lewdness or an evil device.]

And if a man lie with a beast, he shall surely be put to death; and ye shall slay the beast.  And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.  (JST Lev. 20:13-16)

In this post I am giving the ancient practice of homosexuality, which was a free-for-all sexual feast, of both men, women, children and animals—and which, according the doctrine of the restoration of all things, must come back in full force; for all things, both good and evil, must and will be restored, that the abomination prophecies be fulfilled, both those which speak of there being all manner of abominations in the last days, and also those that speak of these same abominations being completely and finally destroyed.

Now, all of this sexual behavior—except for penile-vaginal sexual relations—constitutes sodomy, according to the dictionary definition above, which is what the men of Sodom practiced.  Homosexuality, and also bestiality, are condemned in these scriptures, and homosexual behavior is itself categorized as abomination.

Those who seek to downplay the sinfulness of homosexuality will usually point out that these Leviticus scriptures are part of the law of Moses, and thus not part of the law of the gospel of Christ.  In other words, that under the law of Moses it was considered abomination, but under the law of the gospel it was not, and is not, considered such.  But this is not correct, as I will show.

Sin, wickedness, iniquities and abomination

And thine elder sister is Samaria, she and her daughters that dwell at thy left hand; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.  Yet hast thou not walked after their ways, nor done after their abominations; but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.  As I live,

saith the Lord God,

Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.  Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  And they were haughty, and committed abomination before me; therefore I took them away, aas I saw good.  (JST Ezekiel 16:46-50)

[a HEB when I saw it.]

Everyone seeking to defend homosexual practices cites this scripture, conveniently leaving out the part about abominations, choosing to say that Sodom was destroyed because of their pride, idleness and their treatment of the poor.  But that was only half of the equation, and that only regarded their iniquities.  Sodom also committed abomination, which consisted of all the sexual practices of sodomy.  You see, there is sin, there is wickedness, there is iniquity, and then there is abomination.  What is the difference, you say?

Sin is anything unrighteous, which is done, but which should not be done; or anything righteous, which should be done, but which is not done.  Thus, sin falls into two categories: sins of commission and sins of omission.  Sin deals, then, mainly with acts.

Wickedness, on the other hand, covers both acts, thoughts, feelings, desires, and intentions.  Thus, committing adultery in the heart is not technically a sin, for you haven’t actually committed it, yet, but it does constitute wickedness, the heart itself being wicked.  We will be judged at the last day by our actions—what we do (commissions) and don’t do (omissions)—but also by our thoughts, words, feelings, desires and intentions.

Iniquities are inequities, or unequal treatment.  When Ezekiel in chapter 18 and 33 of his prophecy speaks of the ways of the people not being equal, he is talking of iniquities:

¶ Yet ye say,

The way of the Lord is not aequal.

[a HEB right or just.]

Hear now, O house of Israel; Is not my way equal? are not your ways unequal?  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.  Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.  Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.  Yet saith the house of Israel,

The way of the Lord is not aequal.

[a HEB right or just.]

O house of Israel, are not my ways equal? are not your ways unequal?  Therefore I will judge you, O house of Israel, everyone according to his ways,

saith the Lord God.

Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  (JST Ezekiel 18:25-30)

Yet the children of thy people say,

The way of the Lord is not aequal;

but as for them, their way is not equal.

[a HEB right or just.]

When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.  But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.  Yet ye say,

The way of the Lord is not equal.

O ye house of Israel, I will judge you everyone after his ways.  (JST Ezekiel 33:17-20)

Grinding upon the faces of the poor, treating them as dross, simply because they are poor, is iniquity.  The people of Sodom practiced such iniquities.  But they also did one worse and went into abomination territory, committing “a grosser crime” (Jacob 2:22.)

Here is the definition of abomination:

ABOMINA’TION, n.

1. Extreme hatred; detestation.

2. The object of detestation, a common signification in scripture.

The way of the wicked is an abomination to the Lord. Prov. xv.

3. Hence, defilement, pollution, in a physical sense, or evil doctrines and practices, which are moral defilements, idols and idolatry, are called abominations. The Jews were an abomination to the Egyptians; and the sacred animals of the Egyptians were an abomination to the Jews. The Roman army is called the abomination of desolation. Mat. 24:13. In short, whatever is an object of extreme hatred, is called an abomination.

Abomination is anything that the Lord really hates.  Now, the Lord hates all sin, for all sin leads to death.  But some sins are so very bad, because of the corruption they cause both to the person committing them, and to the victim, that they must be classified as abominations.

Sin causes the death of the spirit

To give a proper understanding as to the badness of abominations, it must be understood that our spirit bodies are made up of individual bits of spirit, like deformable bubbles that shine, and these bubbles of spirit encompass the non-deformable hard balls of stuff that is elemental matter, which is by nature black in color.  Nevertheless, because the spirit bubbles shine or glow with light, the spirit body appears white.  Depending upon the brightness of the glow, it might shine a little, a lot, or a whole lot.

When we came out of the Nothing, we were bathed in that lake of fire and brimstone that is found at the perimeter of this Universe.  That fire caused our spirits to ignite, so that our spirits began to shine.  When we were put together, or organized, as a spirit body, each individual bit of spirit matter, each individual bubble, shined individually, creating an aggregate glow or shine for the entire body.

When we come down to earth, we receive physical bodies and, at some point, are capable of sinning.  The instantaneous result of sin is that it causes a death in our spirit, meaning that some portion of the individual spirit bit bubbles that make up our spirit bodies goes dark.  Forever.  These bubbles cease to shine and glow.  They die.  This allows the blackness of the elemental bit of matter within to be seen, so that now our garments (spirit bodies) become unclean, filthy, even “spotted with [or by] the flesh [elemental matter].”

And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.  (Jude 1:23)

Crying repentance, saying:

Save yourselves from this untoward generation, and come forth out of the fire, hating even the garments spotted with the flesh.  (D&C 36:6)

Now, even if one bubble goes dark, this effects the surrounding bubbles, causing them to get dimmer, or mourn, for the loss of the brother spirit.  This mourning continues until they get dimmer yet again.  And so on continues the mourning, until the surrounding bubbles finally cease shining altogether, and thus they die themselves.  Now there are more bubbles that are dead, not just one, and these other dead bubbles now start to infect the bubbles that surround them, causing these others to mourn and grow dimmer.

This is why all sin leads to the eventual death of the entire spirit body.  Even one single, solitary death of a spirit bit will eventually cause the death of the entire organism, and there is no way to stop it.  Hope has been lost, light has gone dark, and all that is left to do is mourn.

Think of it like having a hand that has gotten gangrene and the flesh has died (necrosis.)  The doctor must cut the thing off.  You can’t leave the dead, rotten flesh attached to the living flesh, otherwise you will end up with the entire organism dying.  Well, a spirit body that has any part of it dead, through the commission of sin, cannot eject the dead spirit matter.  It is stuck there and it will eventually cause everything else to die, also.

The remedy, of course, is the atonement, faith, and the baptism of fire and of the Holy Ghost, which baptism of fire re-ignites, through faith, the dead spirit bits, restoring the spirit body to completeness again.

Now, some sins cause the death of a small portion of the spirit body, while other sins cause the death of a large number of spirit bubbles.  These latter sins are so corruptive and deadly to the organism that they must be called, and are classified as, abominations.

Homosexual behavior is so corrupting, so perverse, and so desensitizing, that just doing it once is often enough to destroy, spiritually, the individual.  When a large portion of your spirit goes dead, you lose spiritual sensation.  There are two remedies: you can repent and get that baptism of fire, to re-ignite the spirit, or you can do the same sin again, or an even worse sin, so as to feel something, at least physically.  This latter practice is the lime in the coconut principle:

This is why sin is so addictive.  But each time you do the sin, you destroy more spirit bubbles, causing your spirit to become even more desensitized, hastening your eventual spiritual death.  So you must up the ante and perform increasingly more wicked practices, in order to feeling something, anything, to replace the growing empty feeling you now have inside of you, which is your spirit dying.

Homosexual practices are entirely corrupting

A man that engages in homosexual behavior not only destroys his own spirit, but also the spirit of the person with whom he does the act.  It is entirely corrupting for both, because the act goes against the divine design function of the body.  (In other words, it is fully perverse, meaning totally opposite to the laws of God.)  This is why it is called “the sin against nature.”  In fact, if you look up sodomy in the 1828 dictionary, it gives a definition of “a crime against nature.”

A whoredom, although an abomination, does not go against the design function of the body.  A penis is designed to go into a vagina, not a mouth nor the anal cavity.  The cavity of the vagina is specifically designed to properly admit a penis.  It has the right chemistry, pH balance, grip and so forth.  It is a perfect fit without any danger to the woman or the man during lovemaking.  The action of penile-vaginal penetration, assuming that the man and woman are both intact and fully functional, create the ideal environment for both maximum pleasure and mutual orgasm.  This creates the “one flesh” harmonic between the two spirits, uniting them in spiritual love.  In other words, their spirits vibrate together, through mutual orgasm, and can achieve mutual resonance.  The ejaculation of semen into the vaginal cavity is useful to the woman, even if it does not create life.  Those fluids are absorbed there and used by her body.  The area, also, is relatively clean, the vaginal fluids typically not being odorous, etc.  It can be accomplished without preparation and so on.  Thus, penile-vaginal penetration is what the scriptures call ‘the natural use of the woman.”

A mouth, on the other hand, although it can receive a penis, is not designed to do so.  There are things in the mouth that can injure a penis, such as teeth.  There is also not enough room to take in the entire organ, but if forced in (deep throated) the penis’ size and girth can cause injury to the throat of the one receiving it.  Although one can put it there, no one can argue that a mouth is designed for a penis.  Nevertheless, there are some health benefits associated with swallowing semen (from a healthy man) by women, because of the regulatory nature of sperm on the female.  But if either the woman or the man is unhealthy, the transmission of disease can go from penis to mouth, or from mouth to penis, and even brushing or flossing one’s teeth before oral sex (creating micro-abrasions or cuts in the mouth and gums) can prove disastrous to the man’s health.  Pleasure and orgasm can only be received by the inserted penis, with no corresponding pleasure and orgasm had by the one providing the mouth.  Thus, mutual pleasure and orgasm is impossible with oral sex.  This makes it impossible to receive the “one flesh” harmonic of penile-vaginal sex.

The anal cavity is also not designed for a penis.  Let’s call the anus and rectum exactly what it is, shall we?  The anal cavity is a bag to hold poop: a veritable poop-bag.  Even emptied and cleaned as much as possible, fecal residues still might remain.  Insertion of a penis into the anus, then, is insertion into a poop-bag, which may or may not be partly filled.  This makes all anal sex (ritually and literally) unclean.  Also anal sex might cause great damage to the receiver, rupturing the anal cavity, etc.  It can correctly be called “unsafe sex.”  The action of anal sex is likewise off, both for giver and receiver.  The vagina hugs the penis, in just the right spots, allowing the sensitive foreskin to pull back and forth correctly, according to its function.  Anal sex, though, only has the sphincter muscle grasping the penis at its base, which is not a sensitive area.  In other words, there is often not enough “gripping” in this bag of poop to create proper sensations of pleasure for the giver, so the receiver must often position himself in a manner that creates such tension, causing him potential discomfort or worse.

No orgasm for the anal sex receiver

Additionally, it is impossible for the one receiving the anal sex to achieve orgasm.  There is a pleasure center associated with anal sex, but there also may be a good deal of discomfort (and perhaps also pain.)  This pleasure has no release, or orgasm.   This is why those who engage in anal sex, both men and women, on the receiving end, almost always end up masturbating while engaged in it, in order to achieve an orgasm.  Thus, the abomination of homosexual relations is almost always accompanied by the unholy practice of masturbation.  You get two sins for the price of one.

Thus, the “one flesh” harmonic cannot be achieved through anal sex, either.  Two male homosexuals, then, must “do each other” in turns.  “First I get my orgasm through anal sex, then you get yours.”  In other words, it is entirely self-centered.  The one uses and abuses the other to “get off,” and then they change positions, so that the first gets used and abused for the pleasure of the other.  In the case of man-boy pairings, though, this change in positions does not always occur.  Instead, you just get the man using and abusing the boy, and the boy just has to take it.  He never gets the privilege of dishing it out.

Unsafe sex

Additionally, homosexual sex adds other things, such as various instruments and toys, which only increase the danger to one or both men.  They do these things in order to feel something—anything, at all.  In other words, these men become so desperate to fill up the growing void inside them, that they eventually resort to extreme sensory experiences. These practices taken together make homosexual sex typically very unsafe.

Total disrespect to God

The seed of man is the life-giving fluid of humanity, the testicles producing the stuff, and the penis being the instrument of delivery.  This phallus, then, can be considered a divine instrument, for all life proceeds from God.  In other words, the human penis, is, in very real sense, a sacred object.  We don’t worship it, yet it is the divine instrument that God uses to further His purposes.

When you take that sacred object and stick it into a bag of poop, what kind of message are you sending to God?  It is defilement, desecration, polluting of the divine, like polluting God’s holy temple.  It is an act of utmost disrespect.  Like putting up your middle finger towards God.

Sodomy for men and women prohibited

God provides regulations for the penis precisely because it is a divine and sacred instrument, something that He uses to create life.  His directives are that it be used sexually only with a woman, and only in cleanness (i.e, in the vagina.)  This fulfills His divine purposes, while keeping the purification aspects (cleanness) of the ordinance intact.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men; who love not the truth, but remain in unrighteousness, after that which may be known of God is manifest to them.  For God hath revealed unto them the invisible things of him, from the creation of the world, which are clearly seen; things which are not seen being understood by the things that are made, through his eternal power and Godhead; so that they are without excuse; because that, when they knew God, they glorified him not as God, neither were they thankful, but became avain in their imaginations, and their foolish hearts were darkened.

[a GR corrupt in their reasonings, deliberations.]

Professing themselves to be wise, they became fools.  And changed the glory of the auncorruptible God into an image made like to bcorruptible man, and to birds, and fourfooted beasts, and creeping things.

[a GR incorruptible, immortal.]

[b GR (also) perishable.]

Wherefore God also gave them up to uncleanness, through the lusts of their own hearts; to dishonor their own bodies between themselves; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God agave them up unto bvile affections; for even their women did change the natural use into that which is against nature; and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

[a GR abandoned, delivered.]

[b GR sufferings, passions of dishonor.]

And even as they did not like to aretain God according to some knowledge, God gave them over to a breprobate mind, to do those things which are not convenient; being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, cdebate, deceit, malignity; whisperers, dbackbiters, haters of God, edespiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful; and some who, knowing the judgment of God, that they which commit such things are worthy of death, are inexcusable, not only do the same, but fhave pleasure in them that do them.  (JST Rom. 1:18-32)

[a GR discern, choose.]

[b GR worthless, unable to stand test.]

[c GR strife, discord.]

[d GR Slanderers.]

[e GR violent, overbearing.]

[f GR approve of them, sympathize with them.]

The “women changing the natural use into that which is against nature” does not refer to lesbianism, but to women having non-penile-vaginal sex.  From the Righteous Warriors website:

Historical Interpretation of Romans 1:26

The mistaken view that Romans 1:26 refers to female-female sexual relations remains widespread, but it is an interpretation that runs counter to the understanding of the early church leaders of the first four centuries. They understood Romans 1:26 to refer to non-procreative, male-female sexual acts.

Clement of Alexandria (150-215 A.D.) interpreted Romans 1:26 to refer to common heterosexual practices, especially anal intercourse. After quoting Romans 1:26-27, Clement comments: “Yet nature has not caused even the most lewd beasts to have intercourse [mount] in the excrement passageway” and then goes on to condemn “male penetration, barren seed-sowing, anal intercourse [literally “rear bedding”] and unsuitable androgynous coming together” (Paed 2.10.86-87, translated by Miller 1997b; cf. Brooten 320-338).

Anastasios, another early Christian writer, cited in a marginal note to Clement, agrees with Clement that Romans 1:26 does not speak of female-female relations: “Clearly they [the females of Romans 1:26] do not go into one another [fem.] but rather offer themselves to men” (Brooten 1996:337-38; Miller 1997b). Even Augustine (354-430 A.D.) understood Romans 1:26 to refer to certain male-female practices (probably anal intercourse to prevent conception) as “unnatural” (Brooten 353; Miller 1995; 1997ab).

The cases of Clement and Augustine are especially remarkable, since both are clearly on record as opposing female-female eroticism. Yet they did not allow their conviction to distort their interpretation of Romans 1:26, as commonly happens with modern interpreters. The important point to make here is that both early believers and informed modern scholars interpret Romans 1:26 as referring to unnatural male-female practices. Given the complete Scriptural silence on female-female relations throughout Israel’s entire history (not a word in the Torah’s 613 commands against them), an unprecedented and unique condemnation of all female-female relations cannot be elicited from Paul’s sermon illustration.

Oral sex falls under sodomy

Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.  (Prov. 30:20)

Oral sex between two men, or between a man and a woman, whether the man and woman are married to each other or not, is still part of the definition of sodomy.  To read more about what the scriptures say about oral sex, and what they don’t say about it, read this page from the Righteous Warriors website.

There is to be no male sodomite in Israel

There shall be no whore of the daughters of Israel, nor a asodomite of the sons of Israel.   Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow; for even both these are abomination unto the Lord thy God.  (JST Deut. 23:17-18)

[a HEB a professional male or female prostitute or cultist.]

But what’s a sodomite?  Although it is tempting to take the alternate translation from the HEBREW and just say it is a professional male or female prostitute, or a professional male or female cultist, (in other words, a shrine prostitute,) it must be noted that the JST doesn’t make any alteration, keeping “sodomite.”  From the 1826 dictionary, here is the definition of “sodomite”:

SOD’OMITE, n.

1. An inhabitant of Sodom.

2. One guilty of sodomy.

So, this scripture prohibits males who are guilty of sodomy, which, according to the same dictionary, are crimes against nature.  That prohibits homosexual behavior, but this is, of course, from the law of Moses.  However, there are scriptures found in the New Testament which condemn homosexual behavior, such as the Romans scripture I cited above.  The others are:

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither afornicators, nor idolaters, nor adulterers, nor beffeminate, nor cabusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  (1 Cor. 9-10)

[a GR sexually immoral persons, male prostitutes.]

[b GR catamites.]

[c GR male homosexuals.]

But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.  (1 Tim. 1:8-11)

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.  Likewise also these afilthy dreamers defile the flesh, despise dominion, and speak evil of dignities.  (Jude 1:7-8)

[a The Greek text omits “filthy.”]

This know also, that in the last days perilous times shall come.  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:1-5)

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; and delivered just Lot, vexed with the filthy conversation of the wicked; (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished; but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.  (JST 2 Pet. 2:4-10)

These scriptures are part of the law of the gospel of Jesus Christ, and cannot be readily dismissed.

On to the topic of rape

Now that I’ve gone through most of the scriptures found in the Topical Guide entry for Homosexual Behavior, let’s talk about rape.

Un-rape-able

The perineal muscles of the female, the ones that allow a female to close her vagina—and don’t ask me, because I don’t know what the name or names of these specific muscles are—are strong enough to prohibit the erect and hardened penis from entering.  This means that if a female is conscious and in control of these muscles, and they are working properly, and she doesn’t want you to penetrate her, you ain’t gettin’ in.  This makes the female of the species, essentially, un-rape-able.

Now all rapists know this, which is why they either knock the female out and rape her while she is unconscious, through violence or by drugging her, so that the muscles are relaxed; or they get her drunk or otherwise drugged, so that she has lost control of these muscles; or they use violence or the threat of violence, harm or death, to her or to someone or something she loves, in order to get her to voluntarily “let the rapist in.”

The vagina can, of course, be forcefully penetrated by a hard object, harder than an erect penis, such as a wooden stick or metal shaft, etc., but this would physically harm the female’s vagina and create quite a bloody mess, which is possibly not something the average rapist would find appealing.

To all the married men who doubt the strength of the female vaginal “door” muscles, perform this experiment with your wives.  Ask them to “close up the shop” and then try to get in with your erect penis.  You will see that it is very much impossible.

Rape-able

The back door and its muscles, which are the external and internal anal sphincters, are very much rape-able.  These muscles are not strong enough to stop forcible entry by an erect penis.  Friction, of course, can put a stop to entry, but if a penis is lubricated sufficiently, it will slide right in, despite all attempts to squeeze the external anal sphincter closed.  Thus, no one needs to drug, threaten with violence or death, or knock a person unconscious in order to anally rape them.  You just need to be lubricated and stronger than the other person, so that you can overpower them.

Rape culture

The rape-able-ness of anal sex creates an ideal environment for rape culture.  To see a real rape culture in action, we need to just visit a local prison.  The men of a prison may not start out homosexual, but when the urge to have sex hits them, and they get no release, using and abusing a man who is less stronger than you are starts to look appealing.  You end up with men who become the raping “man” and men who become their raped “bitches.”  There is not much that can be done about the situation.  If a guy is stronger than you, there is no way to stop him from entering in through the back door.  The sphincter muscles are much too weak.

Another place to look at rape culture is among the militaries of the world, where raping is used as a form of psychological warfare, and also as a form of sexual release.  Bestiality also has existed among the military.  (In fact, as of January 1, 2012, both sodomy and bestiality are now legal in the U.S. military.)

The Taliban is also a culture of rape.  In this case, it is boys that are frequently used as sex slaves.  Why?  Well they are weaker than the men who abuse them, and they are easily raped.  This is not considered as a “homosexual” practice, just as a historic one that lots of men participate in.  (There are many articles that speak of this, but I’ll point the reader to one: Boys of the Taliban.)

Although the feminists have co-opted the term “rape culture” and sought to apply it to Western heterosexual society, anyone who has looked at the actual numbers knows that this is at best a distortion and at worst an outright lie, and that among heterosexuals there is no culture of rape.  Heterosexual societal norms are that rape is morally wrong and evil.  Also, there are enforced laws against it.  To find, then, the root of rape culture, one must look to homosexual behavior, not heterosexual society.

Anal sex, male sex with boys, homosexuality, bestiality, rape and rape culture: all these things are linked together, or have ties to each other, like branches of the same doctrine.  And what is that doctrine, or where did it originate?  In Sodom.

No strings attached

God commands men to be only with women, in penile-vaginal sexual relationships, in the bonds of holy matrimony, and to love their wives with all their hearts.  All this stuff goes totally contrary to the doctrine of Sodom.  The men of Sodom participated in a sexual free-for-all, consisting of every conceivable type of sexual relation, (and so they weren’t against having sex with women: consider Lot’s daughters that they wanted to use.)  But women often come with baggage, as in emotional baggage, and with strings attached, and they also play games (the BS women do.)

Women want to feel loved and bonded.  The men of Sodom just wanted to have sex, without having to have an emotional conection with the person being used or abused.  If there was an emotional connection, it wasn’t a bond, meaning that they were free to have as many emotional connections, with as many people as they wanted, or with animals or whatever.  The ancient doctrine, then, was anything goes but what God commands.

Women also want fidelity.  That, dear reader, is a big no-no in homosexual culture.  It is okay to have a “partner” with whom you live and appear to the masses as a “married couple,” all normalized and “legitimate” and proper, but every night, or whenever you want, each partner can go out seeking sexual adventures with anyone or anything they want.  There are to be no strings attached to the homosexual lifestyle.

Women play games.  Heterosexual men have to deal with female BS all of the time.  The homosexual man, though, would rather pass on such games.  It is simply a lot easier and less stressful to deal with other men, who do not play such BS games.

Women like to put constraints and restrictions on relationships they have with a man.  This flies completely in the face of the doctrine of Sodom, which is all about no constraints and no restrictions, whatsoever.  For these reasons, homosexuals pass on women, not because they don’t like having sex with them, but because it compromises their principles.

The manliest of men

The heterosexual looks upon the homosexual lifestyle and thinks, “That’s not manly.”  But to a homosexual, they don’t see themselves as unmanly, but as the manliest of men, because they are literally taking charge of their entire life and dictating all the terms, including the sexual terms.  The heterosexual man typically gets dictated to, by women, his sexual terms.  Not the homosexual.  These men are supermen when it comes to their sexual appetite and adventures.  The most promiscuous of heterosexual males pales into insignificance when compared to the most promiscuous of homosexual men.  And all of them are ultra-promiscuous, for this is the doctrine they subscribe to, to sexually feast on everything around them, whereas only some heterosexual males are very promiscuous.  In case you still don’t get my drift, the ultra-promiscuous heterosexual male will have hundreds of conquests, whereas the ultra-promiscuous homosexual male will have thousands.  They are literally sexual, predatory animals, and when they go out to get laid, they get laid.  Each and every time.

This is because the homosexual doesn’t have to deal with female BS.  With a female, you’ve got to finesse her first.  But the homosexual man just needs to see another homosexual male, and give the “signal,” which means, “Let’s have sex.”  And off they go to have sex.  They can be complete strangers.  It doesn’t matter.  And afterward, if they still have the energy that night, they do it again and again and again, with other complete strangers.  It is literally a sexual feast and the focus is on the sex, not on any relationship or emotional connection.

Not having an emotional connection with anyone, or having an “emotional” connection without strings (i.e., just an infatuation) creates an emptiness in these men.  This emptiness needs to be filled, which they attempt through sex.  Thus, the homosexual man has a sexual appetite that is orders of magnitude greater than the heterosexual man, who, if he finds himself in a relationship with a woman, may feel a true connection to her, and thus feel satisfied.  But the homosexual is never satisfied, and thus remains forever on the prowl for more sexual adventures, in his insatiable state.

No conquests, only adventures

Because homosexual men don’t have sex with women, they don’t get to experience one of the satisfying pleasures of heterosexuality: the conquest or seduction of women.  Women are, by nature, resistant, and this makes for the need to seduce her before bedding her.  A bedded woman, then, is a conquered and sexually submissive woman.  The man wins the prize and feels more manly for the accomplishment.  This conquest gives, in and of itself, a feeling of satisfaction to a man.  Thus a heterosexual man is satiable and doesn’t have or feel a need to bed every woman he sees.

The homosexual man, though, never gets to feel this conquest or seduction feeling, because, dealing with only men, there is only sex involved.  Homosexual men do not seduce each other.  They skip that part and only use each other.  The missing feeling of conquest, then, must be filled in some other way.  That’s where the catamites come in.  It is through the domination, use and abuse of catamites by the pederast that the homosexual man gets to experience some sort of feeling of sexual conquest.  Perverse, isn’t it?

Lust not love

The word of God gets it right, as usual, calling what homosexual men feel, lust and not love.  The homosexuals, of course, paint it as love.  But just as you can’t put lipstick on a pig and have it look any better, and just as you can’t polish a turd, so you can’t take the burning lust that homosexuals feel for each other and call it love.  Oscar Wilde was simply wrong.

Patterned after Satan

Satan is the model of masculinity after which homosexuality is patterned, whereas Christ is the masculine pattern for heterosexuality.  God says, “Don’t touch those things and don’t eat that.”  So what is Satan’s response?  “I’ll touch that when I want, as many times as I want, for as long as I want.  In fact, I’m going to touch that, and only that.  And I’m going to eat that, and only that, as many times as I want or even continuously, as I damn well please!  ‘Cause I’m in charge here, not you!”  Homosexuality is, then, a state of utter rebellion, a totally opposite state to that ordered by God.

Heterosexuality, on the other hand, follows God’s prescribed orders and pattern, just as Christ submitted to the Father, though heterosexuals still often violate the precise commands from time to time.  Nevertheless, it is not a total violation, as homosexuality is.

Gay pride and its parades

The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.  (Isa. 3:9)

The show of their countenance doth witness against them, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls, for they have rewarded evil unto themselves!  (2 Ne. 13:9)

A parade is “a pompous show :  exhibition.”  It used to be that homosexual behavior was performed in dark alleys and other secret, obscure places, or in the seedy parts of the neighborhood.  This was when homosexuality was considered both illegal and against societal norms, (in other words, as both deviant and criminal behavior.)  But now it has been, essentially, legalized, and its perversion and deviancy normalized and legitimatized.  It is now declared openly.  In fact, so openly, that it is annually paraded in front of the heterosexual population in various places across this nation.  There is no longer any need or desire to hide it, except for those still living under some kind of stigma, such as a religious or family disapproval.  Surely, this scripture of Isaiah is being fulfilled before our very eyes.

Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  And they were haughty, and committed abomination before me; therefore I took them away, as I saw good.  (JST Ezekiel 16:49-50)

The men of Sodom were prideful, but they were also haughty.  What is the difference?  It is my understanding that the first description, of pride, is referring to the sin of pride, which was part of their iniquity.  But the second description, of haughtiness, refers to how they presented their abomination (homosexuality.)  In other words, they took pride in their homosexuality.  They practiced it openly, not in secret or ashamedly.  They declared it, just as Isaiah prophesied, as a badge of honor, just as the homosexuals of today do.

Also, the men of Sodom “not only [did] the same [abominations], but [had] pleasure in them that do them” (Rom. 1:32), just as the homosexuals of today do.  This is because the homosexual way is considered a sexual celebration, a grand party in which all feast at the same table of sex, and everyone is invited to partake of these forbidden pleasures.  Everyone can lift up their heads in wickedness, for God does not exist, and even if He does exist, it will still be well with them, or so they tell themselves.

And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms—telling them that when a man was dead, that was the end thereof.  (Alma 30:18)

Yea, and there shall be many which shall say:

Eat, drink, and be merry, for tomorrow we die; and it shall be well with us.

And there shall also be many which shall say:

Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.  (2 Ne. 28:7-8)

Imitating the doctrine of Sodom among heterosexuals

Henry Makow has written about how Hugh Heffner’s magazine, Playboy, took the homosexual practice of endless promiscuity and no family responsibilities (singleness) and applied it to heterosexuality.  He was correct.  The heterosexual “playboy” is merely a heterosexual man acting like a homosexual man, except towards women and not men.

Another imitation of the homosexual practices is pornography.  All pornographic performers disassociate themselves emotionally from the sexual acts they perform in front of the camera.  In other words, they feel no emotional connection or bond between any of the various performers involved.  One guy described his experience as a performer as, “merely masturbating in her [vagina].’  Masturbation is a solitary act, showing that although he performed with people, it was as if he was completely alone.  The performances, then, are just stripped down to sex, nothing but sex, without emotion, without feeling, without connection, without bond, without love.  Just sex.  But not even sex with someone else.   Masturbatory sex.  This is an imitation of the homosexual practices, which likewise strip everything down to sex and the use of others as sex objects, in order to get off.

The lesbian death bed

In this post I am focusing almost entirely on the homosexual man because the homosexual woman is not really homosexual.  She is, essentially, bisexual with a preference for women.  Homosexual men do not seek out women (because they don’t want to deal with female BS), so homosexual men can be considered truly homosexual.  But not so among lesbians.  When two lesbians come together, being women, they are by nature passive.  The want to be loved, whereas a man wants to love.  One is active (the male) and the other is passive (the female.)  Even though all homosexual couples take on gender roles—the man role being filled by “manly” men and butch dikes, and the woman role being filled by flaming homosexuals and feminine lesbians—they can’t get by their masculine and feminine natures.  So, even the butch dikes do not take an active role in sexual relations, desiring for their female partners to initiate.  In other words, both lesbians in a couple want to be loved, thus no one ends up doing the loving.  So, nothing sexual ends up happening.  This is why they call it the “lesbian death bed.”

Two lesbians will live together, argue together, complain to each other, and generally be miserable together as their female hormones make them offended at every word.  They will put up a loving demeanor in public (and sometimes they won’t even do that) in order to present the façade of a happy relationship, but in private they can’t stand the fact that they ain’t gettin’ any.  Eventually, all lesbians seek out a male, to be bedded by them, and they will do this from time to time, whenever the lack of sex becomes unbearable.  This is a known fact.

So, the lesbian has little to no sex.  Even if she goes out seeking another female lover, and ends up getting some loving, it only will be at the start of the relationship, because of its newness, and then it dwindles down to nothing.  Also, because lesbians are every bit as female as heterosexual women, they desire relationships and connection, which is what they end up having, just without any sex.  Their heterosexual counterparts get connection with a man plus sex, becoming more fulfilled.  Lesbians, then, are miserable creatures.  That is not to say that homosexual men are any happier, for although they get lots of sex, they don’t get any lasting connections, only fleeting ones, and their “relationships” are of “partners” (lifetime roommates.)  So they are almost as equally unfilled and miserable as the lesbians. Nevertheless, all these people put up the façade of living the “gay” (happy) life.  Their celebration, though, is a big fat lie.  (The heterosexuals also are miserable, but that’s a topic for another post.)

The lesbian, then, is hardly worth a mention, therefore I will continue my focus on the homosexual man.

2 percent of the population

Homosexuals currently make up about 2 percent of the population, but this is because of legal and societal constraints, and also the commandments of God.  Take away these constraints—and that is exactly the homosexual agenda: to remove all restraints to the doctrine of Sodom—and you end up with what was seen in ancient Sodom: the whole city homo-sexualized!  In other words, homosexuality is a contagion, like all sin.  Homosexuals are not born, they are made through recruitment and confusion and deceit and lies and experimentation with the sin, all of which creates an addiction that possibly can last a lifetime.  The ancients never thought of homosexuality as a “born” kind of thing.  The idea of being born a homosexual, genetically, or epi-gentically, is a modern construct, invented to give legitimacy to the perversion.  There is, of course, no such genetic or epi-genetic links.  Those in the know understand that homosexuals must be recruited from the youth population, hence the push for schools to incorporate homosexual lifestyles into their sex education classes.

Legal constraints are already being eroded and altogether removed.  Societal opinion is also shifting in favor of legitimizing the homosexual, deviant lifestyle.  So these latter restraints are also being eliminated, even among church people.  There is only one thing that still says, “No,” to homosexuality: the commandments of God.  When there are no more legal and societal restraints, and there are only saints who obey the commandments of God and who, like Lot, say to the homosexuals, “Do not do so wickedly,”  you are going to see the saints die at the hands of these men, for they will not have their lifestyles condemned and judged, nor curtailed in any way.  This will fulfill the scriptures concerning the great and abominable church fighting against Zion in the last days, for they will seek to kill all the saints.

The population would not die out if everyone were a homosexual

Here is what would happen—and what perhaps happened in Sodom—as the homosexual population begins to explode: women would be used as breeders; the female children would continue to be used as breeders, servants and slaves, while the male children would become catamites, to be trained and raised as the next generation of homosexuals.  Animal husbandry would take on a new purpose, too, as animals would be raised so that men could have sex with them.  (It is already happening, for example, with animal brothels in Germany.)

Breeding women may sound far-fetched to some, but Nazi Germany already did such deeds.  Although we say that that was merely a Nazi program, it was possibly just a Sodom program, re-revealed by the evil spirit, for the doctrine of Sodom was not a man-made philosophy, but a bona-fide doctrine of the devil.  Its sole intention is to break the Lord’s law of chastity, even to do everything sexual, except comply with the requirements God has laid down.

Inevitably, it is the children that become the target

Homosexual recruitment occurs among the young, for Satan always targets these pure souls.  They are alive in Christ, after all, therefore they are types of Christ.  So, they are to be corrupted and abused and used to further his purposes.  This means that pedophilia must become both legalized and acceptable socially, in order for the man-boy (pederast-catamite) pairings to go forth, so that Sodom can be rebuilt and reborn as the New Sodom.

Homosexuality and pedophilia are, in point of fact, linked

Don’t believe me?  Read the following articles:

Homosexuality and Child Sexual Abuse

Child Molestation & the Homosexual Movement

Report: Pedophilia more common among ‘gays’

Good luck to anyone that tries to refute them…

Pedophilia is the new civil rights battle

It is the logical next step in the agenda.  There are lots of articles and videos documenting this new civil rights area.  Do a search and read or watch a couple.

The great and abominable church

This future church, (for there are people who believe that it already exists, but it doesn’t), will be called the mother of harlots, the mother of abominations, the whore of all the earth, and the great and abominable church.  To it will all abominable practices be gathered, under one roof, so-to-speak.  Sure, there will be whoredoms, for those are abominations, too.  And there will be child sacrifices to dumb idols and the passing of children into the fires of Molech, etc.  All these things are abominations, so they will be there, too.  And every other iniquitous and sinful and wicked thing that ever existed from the days of Adam, as well as new horrors invented for our day.  But there will also be the modern men of New Sodom, for the revived Sodom and its practices will have safe haven in this church.  All this so that God may finally stamp out these abominations once and for all.

This church will be burned

We know this, according to the prophecies, so there is going to be a repeat scenario, as the New Sodom and its men get destroyed by God.  Therefore, there is only one message we saints should be giving to the homosexuals: repent before it is too late for you.

Latter-day saints, and everyone else who believes in the word of God, need to wake up to the deceptions being put out about homosexuality, sodomy, rape, rape culture and pedophilia.  These are clear and present dangers to the kingdom of God, which kingdom has been given to the saints.  All these sins actively fight against the commandments of God.  Later, the men who commit these abominations will actively fight and seek to kill all those who keep the commandments of God.  And lastly, these same men, if they do not repent in time, will themselves be killed and lose their souls.  So, let’s not be so tolerant of their behavior that we shut our mouths and just watch them die at the Lord’s appearance.  Instead, let’s be like righteous Lot and Abraham, and do all in our power to stop the flood of evil practices from continuing to go forth, and let’s be willing to call a spade a spade, even when surrounded by an entire city of wicked men—(truly Lot had a BIG SET, if you know what I mean)—and let’s try to save their souls while there is still time, okay?

Complete List of Articles authored by LDS Anarchist

They did it for prosperity, dominion, discovery, diversity, defense and memorial


When Lehi left Jerusalem, he went from having a permanent dwelling, on a permanent piece of land (his land of inheritance), to traveling around and living in a tent:

And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.

And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him.

And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness.

And it came to pass that when he had traveled three days in the wilderness, he pitched his tent in a valley by the side of a river of water.

And my father dwelt in a tent.  (1 Ne 2:2-4,6,15)

He took tents with him and began living in a tent because it was a commandment of the Lord. Living in a tent is permissible in the gospel when you are not on the place of your permanent dwelling.

His group ceased being (for a time) an agricultural society and became, for the 8-year journey to Bountiful, hunter-gatherers.  But when he sent his boys back to get Ishmael’s group they also brought back all manner of seeds:

And it came to pass that we had gathered together all manner of seeds of every kind, both of grain of every kind, and also of the seeds of fruit of every kind.  (1 Ne. 8:1)

They did this because it was a commandment of the Lord, for hunting and gathering is permissible in the gospel only insofar as you are traveling.  Once you get to the place of your permanent dwelling, you are commanded to cease hunting and gathering and to put seed into the ground.  This is, in fact, exactly what Lehi’s group ended up doing when they got to the promised land:

And it came to pass that we did begin to till the earth, and we began to plant seeds; yea, we did put all our seeds into the earth, which we had brought from the land of Jerusalem. And it came to pass that they did grow exceedingly; wherefore, we were blessed in abundance.   (1 Ne. 18:24)

Again, they did this because they were commanded to do it.

Initially they pitched their tents when they got to the promised land, but only initially, for they needed a temporary place to dwell while they built their permanent houses:

And I did teach my people to build buildings, and to work in all manner of wood, and of iron, and of copper, and of brass, and of steel, and of gold, and of silver, and of precious ores, which were in great abundance.  (2 Ne. 5:16)

Nephi taught his people to build permanent structures because this was the commandment of the Lord, for the gospel requires that when you are on the place of your permanent dwelling, you are to construct a permanent house and cease living in a tent.

Lazy Laman and Lemuel and the sons of Ishmael

Laman and Lameul were lazy and idle.  They complained about leaving Jerusalem because the land and house they would have inherited was already built.  They didn’t have to do anything.  They just had to inhabit it and live off the rich inheritance their father would give them.  When Lehi moved everyone into tents (for 8 full years!) they eventually grew accustomed to the hunter-gatherer lifestyle and to living in tents.  It wasn’t so bad after all.  They could do this easily and they became expert at finding food.  It was actually kind of fun to hunt and gather and not have to work the land or raise animals. Also, there were other perks, for they did not have to even cook their food or make any type of light and their women were strong like the men were and didn’t complain:

And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like unto the men; and they began to bear their journeyings without murmurings.

And thus we see that the commandments of God must be fulfilled. And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness.

For the Lord had not hitherto suffered that we should make much fire, as we journeyed in the wilderness; for he said:

I will make thy food become sweet, that ye cook it not; and I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments; wherefore, inasmuch as ye shall keep my commandments ye shall be led towards the promised land; and ye shall know that it is by me that ye are led.  (1 Ne. 17:2-3,12-13)

In Bountiful, they pitched their tents and were happy, because Bountiful had a lot of food that could be gathered and it had a seaside view.  They could live out their lives in Bountiful and be happy:

And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord that we might not perish. And we beheld the sea, which we called Irreantum, which, being interpreted, is many waters.

And it came to pass that we did pitch our tents by the seashore; and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore; and we called the place Bountiful, because of its much fruit.  (1 Ne. 17:5-6)

To have Nephi, then, announce that they weren’t going to stay in Bountiful, but that they had to cross the sea, and to top it off, that there wasn’t a ship already built for them by the Lord, but that they actually had to build it themselves!, was cause for a scene.  For Laman and Lemuel, more than anything else, were lazy:

And when my brethren saw that I was about to build a ship, they began to murmur against me, saying:

Our brother is a fool, for he thinketh that he can build a ship; yea, and he also thinketh that he can cross these great waters.

And thus my brethren did complain against me, and were desirous that they might not labor, for they did not believe that I could build a ship; neither would they believe that I was instructed of the Lord.  (1 Ne. 17:17-18)

This was the reason why Laman and Lemuel, and the sons of Ishmael and their families, and also the Ishmaelitish women that became wives of Laman and Lemuel, never converted to the Lord.  The Lord requires some labor in order to be saved, and they were too lazy to even look or pray.

Eventually, though, they did build the ship and cross the sea and arrive at the promised land.  But their laziness and idleness continued to follow them, for Nephi and his group continued to obey these commandments of God and so they began to sow seed and construct buildings and raise animals, etc., while Laman’s group continued to live in tents and hunt and gather.

Lehi’s death resulted in a major schism, for Laman’s tradition was based upon what they had been doing, begin lazy and idle, while Nephi’s tradition was based upon what he had been doing, obeying the commandments of God, which required that they start working the land and constructing permanent structures, etc.  In Laman’s view, it was one thing to lose the land and house of your inheritance in Jerusalem, but it was quite another to have to start from scratch and build civilization all over again in this new land.  Being hunter-gatherers was working for the group, or had been working for the past 8 years, so there was no reason to go back to the old ways, which was a lot of work.  Let’s just live in tents and forage like we’ve been doing.

“Nope,” said Nephi.  “The Lord commands that the group start building up a vast civilization to His name.  If you don’t start building according to the instructions I got from the Lord, you are a vile sinner and are going to hell.”  Now, there was no way that Laman and his group were going to undertake such a project, nor were they going to let Nephi slide, for this was not just a difference of opinion, but a situation in which Nephi was yet again claiming to know God’s divine will for the group and condemning those who didn’t heed his commands, so Nephi had to “go,” as in dead go.  And Nephi did go, taking with him everyone in the group that believed in the commandments of God, as they were received by Nephi through his revelations, who were all those that were willing to labor and build up a civilization to the Lord’s name, and taking with him all the records and artifacts, too.

And all those who would go with me were those who believed in the warnings and the revelations of God; wherefore, they did hearken unto my words.  (2 Ne. 5:6)

When Nephi got to the new place, called the land of Nephi, he began again to keep all the commandments of God that they had received:

And the Lord was with us; and we did prosper exceedingly; for we did sow seed, and we did reap again in abundance. And we began to raise flocks, and herds, and animals of every kind.

And it came to pass that we began to prosper exceedingly, and to multiply in the land.

And I did teach my people to build buildings, and to work in all manner of wood, and of iron, and of copper, and of brass, and of steel, and of gold, and of silver, and of precious ores, which were in great abundance.

And it came to pass that I, Nephi, did cause my people to be industrious, and to labor with their hands.  (2 Ne. 5:11,13,16-17)

What industrious means

Before going any further, let’s look up the definitions of the words industry and industrious from the 1828 Dictionary:

IN’DUSTRY, n. [L. industria.]

Habitual diligence in any employment, either bodily or mental; steady attention to business; assiduity; opposed to sloth and idleness.

We are directed to take lessons of industry from the bee.

Industry pays debts, while idleness or despair will increase them.

INDUS’TRIOUS, a. [L. industrius, from industria.]

1. Diligent in business or study; constantly, regularly or habitually occupied in business; assiduous; opposed to slothful and idle.

Frugal and industrious men are commonly friendly to the established government.

2. Diligent in a particular pursuit, or to a particular end; opposed to remiss or slack; as industrious to accomplish a journey, or to reconcile contending parties.

3. Given to industry; characterized by diligence; as an industrious life.

4. Careful; assiduous; as the industrious application of knowing men.

The Merriam-Webster Online Dictionary gives this origin:

Origin of INDUSTRY

Middle English (Scots) industrie, from Middle French, from Latin industria, from industrius diligent, from Old Latin indostruus, perhaps from indu in + -struus (akin to Latin struere to build)

First Known Use: 15th century

So, their industry wasn’t just “the process of making products by using machinery and factories” or “manufacturing activity as a whole,”, but “steady application in business of any kind; constant effort to accomplish what is undertaken; exertion of body or mind without unnecessary delay or sloth” applied to all aspects of their lives.  And this wasn’t just a tradition of Nephi’s, but an actual gospel principle, for they were to pray always, asking for whatsoever they needed, repeatedly, until they got it.  In like manner, they were to steadily apply themselves in all their efforts until they prevailed, for this is what faith is all about, and this is what Israel is all about, for Israel is “he who prevails,” which is the same as saying “the faithful one.”

Okay, so back to that scriptural list that Nephi had them do.  These things that Nephi mentioned were not just his workaholic obsession passed on to his people as tradition, but were bona fide gospel principles and commandments of God.  We can see this clearly in the Book of Mormon text because the newly converted Anti-Nephi-Lehies actually covenanted with God to labor abundantly with their hands:

And it came to pass that they called their names Anti-Nephi-Lehies; and they were called by this name and were no more called Lamanites.  And they began to be a very industrious people; yea, and they were friendly with the Nephites; therefore, they did open a correspondence with them, and the curse of God did no more follow them.  (Alma 23:17-18)

And this they did, it being in their view a testimony to God, and also to men, that they never would use weapons again for the shedding of man’s blood; and this they did, vouching and covenanting with God, that rather than shed the blood of their brethren they would give up their own lives; and rather than take away from a brother they would give unto him; and rather than spend their days in idleness they would labor abundantly with their hands.  (Allma 24:18)

It must be understood that the Nephites were blessed beyond anything the other tribes of Israel had received, almost beyond belief.  This is why Lehi states:

Wherefore, I, Lehi, have obtained a promise, that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves. And if it so be that they shall keep his commandments they shall be blessed upon the face of this land, and there shall be none to molest them, nor to take away the land of their inheritance; and they shall dwell safely forever.

But behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord—having a knowledge of the creation of the earth, and all men, knowing the great and marvelous works of the Lord from the creation of the world; having power given them to do all things by faith; having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise—behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just shall rest upon them.  (2 Ne. 1:9-10.  Note: The full implications of “having all the commandments from the beginning” will not be expounded in this post since it is a topic worthy of its own separate post, which, if I remember to, I will write and publish at some point.)

And also why Alma states:

For he will not suffer you that ye shall live in your iniquities, to destroy his people. I say unto you, Nay; he would rather suffer that the Lamanites might destroy all his people who are called the people of Nephi, if it were possible that they could fall into sins and transgressions, after having had so much light and so much knowledge given unto them of the Lord their God; yea, after having been such a highly favored people of the Lord; yea, after having been favored above every other nation, kindred, tongue, or people; after having had all things made known unto them, according to their desires, and their faith, and prayers, of that which has been, and which is, and which is to come; having been visited by the Spirit of God; having conversed with angels, and having been spoken unto by the voice of the Lord; and having the spirit of prophecy, and the spirit of revelation, and also many gifts, the gift of speaking with tongues, and the gift of preaching, and the gift of the Holy Ghost, and the gift of translation; yea, and after having been delivered of God out of the land of Jerusalem, by the hand of the Lord; having been saved from famine, and from sickness, and all manner of diseases of every kind; and they having waxed strong in battle, that they might not be destroyed; having been brought out of bondage time after time, and having been kept and preserved until now; and they have been prospered until they are rich in all manner of things—  (Alma 9:19-22)

(As Alma mentioned above, the righteous Nephties were also kept from diseases, for what joy is there in wealth if you have no health?  The unrighteous Nephites, on the other hand, became not only poor, but also sick.  Those who repented were healed and then baptized, baptized and then healed, and also healed upon baptism, possibly forming the basis of Joseph Smith’s baptism for healing, a topic for another post, I suppose.  Those who did not have faith to be healed, or who did not repent of their sins and receive miraculous healing, were administered to in other ways, according to their condition.  The commandments we have in D&C 42:43-52 are thus possibly Nephite in origin.)

When the modern latter-day saint reads the promise which is repeated again and again in the Book of Mormon:

And inasmuch as ye shall keep my commandments, ye shall prosper  (1 Ne. 2:20)

he tends to think that the text is speaking of, perhaps, obeying the law of tithing, or attending church, or living a chaste life, etc.  No latter-day saint believes that it is a sin to not build a permanent structure if you own land and can do so.  Nor does anyone believe that it is a sin to not work the land and instead to hunt and gather and live in a tent upon your land.  This is because, unlike the Nephites, the latter-day saints do not have all the commandments from the beginning.

Everything that the Nephites did, while in their righteousness, was not just a custom or tradition, but was according to the commandments of God that they had received.  For their traditions were correct,

And it came to pass that whosoever would not believe in the tradition of the Lamanites, but believed those records which were brought out of the land of Jerusalem, and also in the tradition of their fathers, which were correct, who believed in the commandments of God and kept them, were called the Nephites, or the people of Nephi, from that time forth—  (Alma 3:11)

meaning that they were in accordance with the commandments of God.  In other words, these traditions were given to them by God.  The traditions of the Lamanites, on the other hand, were not correct, but were mere philosophies of men:

And it came to pass that the Lord began to bless them, insomuch that they brought many to the knowledge of the truth; yea, they did convince many of their sins, and of the traditions of their fathers, which were not correct.  (Alma 21:17)

And it came to pass that they journeyed many days in the wilderness, and they fasted much and prayed much that the Lord would grant unto them a portion of his Spirit to go with them, and abide with them, that they might be an instrument in the hands of God to bring, if it were possible, their brethren, the Lamanites, to the knowledge of the truth, to the knowledge of the baseness of the traditions of their fathers, which were not correct.  (Alma 17:9)

I say unto you, my sons, were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments always before our eyes, that even our fathers would have dwindled in unbelief, and we should have been like unto our brethren, the Lamanites, who know nothing concerning these things, or even do not believe them when they are taught them, because of the traditions of their fathers, which are not correct.  (Mosiah 1:5)

And this was done that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions which would prove their destruction.  (Alma 3:8)

Yea, I say unto you, were it not for these things that these records do contain, which are on these plates, Ammon and his brethren could not have convinced so many thousands of the Lamanites of the incorrect tradition of their fathers; yea, these records and their words brought them unto repentance; that is, they brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ their Redeemer.  (Alma 37:9)

This is the same sense in which Joseph Smith uses the word “correct”:

Concerning this record the Prophet Joseph Smith said: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”  (Introduction to the Book of Mormon)

The 1828 dictionary gives this definition of the word “correct”:

CORRECT, a. [L., to set right; right, straight. See Right.] Literally, set right, or made straight. Hence, right; conformable to truth, rectitude or propriety, or conformable to a just standard; not faulty; free from error.

A correct edition of a book is exactly according to the original copy.

Correct manners correspond with the rules of morality and received notions of decorum.

Correct principles coincide with the truth.

Correct language is agreeable to established usage.

The Book of Mormon isn’t correct in that it is factual, it is correct in that the principles (precepts) that the righteous Nephites and righteous Jaredites acted under were actually commandments of God.

So, the agricultural society, in which we grow and raise our own food, is a principle given by God.  So is erecting permanent houses, public buildings (temples, sanctuaries, synagogues, etc.), making streets and roads, constructing cities, and the host of other things that the Nephites did.  They did these things to keep the commandments of God.  With this principle in mind, that these projects weren’t just mere traditions, but were actually correct traditions, let’s review what they did and what the purposes of God were in these things.

For prosperity

Right off the bat, we learn that if they keep the commandments of God, that they will prosper in the land.  They wanted this prosperity, for God is rich and to become like Him we must also be rich.  As He also wants us to become like Him, His children must also be prosperous (rich), but the promise is that they will obtain this prosperity only insofar as they keep His commandments.

As they were commanded to sow seed, raise animals, build cities, build houses and buildings and roads, make weapons of war, make clothing and work in all manner of everything they found upon the earth or in the earth, their lives were full of activity.  Not busy-body work, like the Gentiles, but creative work, for God is a Creator, and all things that the Nephites did were creative, making all kinds of things.

They were also appointed, or commanded, the very times in which they had to perform these labors, and also the time in which they had to rest:

Remember the sabbath day, to keep it holy.

Six days shalt thou labor, and do all thy work; but the seventh day, the sabbath of the Lord thy God, thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, and the sea, and all that in them is; wherefore the Lord blessed the sabbath day, and hallowed it.  (Mosiah 13:16-19)

The Gentiles and latter-day saints work five days a week, breaking the commandment each and every week.  The righteous Nephites kept the commandment and labored in these efforts with all diligence for six days.  On the seventh day, they rested, according to the commandment.  The Gentiles use the sixth day as a day of recreation.  Sometimes they even use the seventh day as a day of recreation, too.  For the Gentile Christians and Mormons, resting on the seventh day is the important thing, not the laboring for six days, but to the Nephites, keeping a commandment of God could only be done with exactness:

And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things, according to the law of Moses.  (2 Ne. 5:10)

It was precisely because they exactly kept this commandment, laboring for exactly six days and resting only on the seventh, that God prospered them to an astonishing degree, in a miraculous manner, for the thing was a miracle, indeed.

An abundance of crops

For example, when they put the seeds into the ground, they all germinated.  They also had accelerated growth rates, enormous yields, and vastly superior crop quality and nutritional content.  As a comparison, it should be noted that we have technologies which have shown that you can cause a plant to grow really fast, increase in yield and become a much healthier and superior plant.  For example, Sonic Bloom, magnetized water, mycorrhizal fungi, etc., all do these things.  And each succeeding generation of plants that are treated with these things is even better than the previous generation, showing that we have not yet seen nor yet do we know the genetic potential of plants.  Still, what we have seen is quite impressive, at least to a Gentile.  But everything we have discovered about plants is a mere drop compared to what the Nephites had, for God unlocked the full plant genetic potential for them, as a miracle, because they kept His commandments and sowed their seeds.

Also, it must be said that they weren’t just to simply sow their seeds, but had to keep all the rest of the commandments, too, including this most important one:

Cry unto him over the crops of your fields, that ye may prosper in them.  (Alma 34:24)

An abundance of flocks

The “flocks, and herds, and animals of every kind” which they raised were also genetically unlocked, so that their full potential was unleashed.  Now, we can’t even begin to conceive of what that genetic potential actually is, but to the Nephites, this was their normal life existence.  If a Nephite, who lived back then, were suddenly transported to this day and age to observe the “abundance” that the Gentiles have obtained by their technology, he would break out in hysterical laughter, thinking someone was making some kind of practical joke, for our abundance is not true abundance, for our animals and plants remain largely unlocked, despite the application of our many technologies.

Again, in addition to raising flocks, they also had to diligently exercise their faith unto prayer:

Cry over the flocks of your fields, that they may increase.  (Alma 34:25)

An abundance of everything else

The whole thing (their prosperity) must be looked at as a miracle, for this is what it was.  It wasn’t just that they were hard workers and were able to amass vast fortunes.  It was that they kept the commandments of God and fortune smiled upon them.  The modern Gentiles understands that no matter how good your idea is, and how hard you work, there is always luck involved.  Sometimes lady luck smiles on you, sometimes she doesn’t.  For obedient Nephites, in all their endeavors, luck always went their way, for God caused that the laws of luckprobabilityrandomness, indeterminism, etc., changed favorably for them, so that nothing was left to chance, everything becoming ordered and predictable:

And they began again to prosper and to wax great; and the twenty and sixth and seventh years passed away, and there was great order in the land; and they had formed their laws according to equity and justice.  And now there was nothing in all the land to hinder the people from prospering continually, except they should fall into transgression.  (3 Ne. 6:4-5.  Randomness had altogether ceased at this point in their history.)

This is why they were such damnable souls when they began to be lifted up in their pride and set their hearts upon their riches, as if they themselves were the ones responsible for obtaining them!  God alone provided the miracle and He alone was to be acknowledged as the one responsible for the blessing, for no one can force luck upon themselves.  Yet, for the Nephites, if they obeyed God’s commandments, this is essentially what they did, forcing lady luck to smile upon them, obtaining the Midas touch, through God’s almighty power and their diligent obedience and faith.

Again, because the blessing of prosperity was so obviously a miracle that no one could deny, and because all Nephites knew that it was a guaranteed miracle, available to all, (you just needed to keep the commandments), this scripture makes a little more sense:

 And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.

Perhaps thou shalt say:

The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—

But I say unto you, O man,

whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.

For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?

And behold, even at this time, ye have been calling on his name, and begging for a remission of your sins. And has he suffered that ye have begged in vain? Nay; he has poured out his Spirit upon you, and has caused that your hearts should be filled with joy, and has caused that your mouths should be stopped that ye could not find utterance, so exceedingly great was your joy.

And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.

And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done.

I say unto you,

wo be unto that man, for his substance shall perish with him;

and now, I say these things unto those who are rich as pertaining to the things of this world.  (Mosiah 4:16-23)

Has the man brought upon himself his own misery?  Why, yes he has, for all righteous Nephites were prospered and blessed by the hand of the Lord.  The man was an obvious sinner.  He has obviously not kept the commandments of God and this is the reason he has not prospered and is found begging people for his sustenance.  The sin, then, is not that this man has said “the man has brought upon himself his misery,” (for such was indeed the case), but in that the man stayed his hand and did not administer to his needs and wants.

Remember, this prosperity was so that they could become like God, and since God, the rich Man, is charitable and sends His rain upon both the just and the unjust, therefore, these riches that God gave them were not to be hoarded, but to be freely given to others, whether they were sinners or not:

And they [the church] did impart of their substance, every man according to that which he had, to the poor, and the needy, and the sick, and the afflicted; and they did not wear costly apparel, yet they were neat and comely.

And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need—an abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of silk and fine-twined linen, and all manner of good homely cloth.

And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need.  (Alma 1:27,29-30)

Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you.

But before ye seek for riches, seek ye for the kingdom of God.

And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.  (Jacob 2:17-19)

We see in this then that God’s laws and commandments required that the rich give away their riches (surplus) to the needy and the poor, which humbled the rich to the poverty level (so that they had sufficient for one’s needs, but no more surplus) and exalted the poor and the needy to the level of the rich (so that they now had a surplus).  These new rich were then required by the same gospel laws to give away their riches to other needy and poor.  In the gospel, then, all are to become rich, through God’s miracle of prosperity and through charitable donations (by the rich) and then all such who are blessed are to become poor, by giving away their riches.  This shows that God has appointed unto man both when it is appropriate to be rich and also when it is appropriate to be poor, both states having a place in the divine economy.  He has also appointed unto man the time for being needy, which is when a man travels around preaching the gospel, without purse or scrip, relying upon the mercies of the world and upon God’s mercy for his sustenance, suffering hunger, thirst, fatigue and all manner of afflictions and in patience and long-suffering, to “show forth good examples” (Alma 17:11) to the world in Christ.

(It was also important to give to the wicked poor because should the righteous rich not give, that wicked man might die of hunger, thirst, fatigue, exposure to elements, etc., which would be a cause for mourning, for he would die in his sins.  Therefore, it was imperative (and also a commandment of God), to freely give to these wicked people, to extend as much as possible their probationary and preparatory state, that they might have more time to repent, lest they perish in their sins from their poor and needy condition.)

A divinely made economy

Nephites, then, had no business cycle (boom-bust cycle), nor did they subscribe to any particular school of economic thought.  Their prosperity was merely a miracle provided by God and they could never, nor would ever, cease prospering, if they would remain fixed in keeping the commandments of God.  It didn’t matter what their chosen profession was, for, for as long as they kept the commandments, they became grotesquely rich.  The righteous man who provided a service found that he always had customers who needed the service he provided.  And when he took his earnings and invested them in this or that, it brought him unbelievable profits, each and every time.  The righteous artisan that created something new out of gold or some other metal, and made a bunch of them to sell at market, found that he returned home having sold every last one of them at great profits.  This is how the miracle worked for them.  They had no way to explain what they saw except that somehow God was changing the laws of chance and luck for them, because of their obedience to His commandments.

So, Nephite prosperity was an impossible miracle and does not apply to Gentile life, for Gentile life does not have this bizarre miracle attend us.  Instead, the Gentiles use Korihor’s doctrine to amass fortunes, which I will get to in a moment. First, let it be fully understood and believed that Nephite prosperity was solely the result of righteousness:

And thus they [the church] did prosper and become far more wealthy than those who did not belong to their church.

For those who did not belong to their church did indulge themselves in sorceries, and in idolatry or idleness, and in babblings, and in envyings and strife; wearing costly apparel; being lifted up in the pride of their own eyes; persecuting, lying, thieving, robbing, committing whoredoms, and murdering, and all manner of wickedness; nevertheless, the law was put in force upon all those who did transgress it, inasmuch as it was possible.  (Alma 1:31-32)

To a Gentile, this scripture makes absolutely no economic sense.  The non-believers did not prosper because they were iniquitous?  What does that have to do with economics, Mormon?  Absolutely nothing.  And that’s the point that Mormon is trying to make, for Nephite prosperity was a miracle and not based upon economics, but on righteousness.  But your average Gentile or Mormon reading this scripture will think, “Well, they must have been less wealthy because they spent their riches on wicked practices that used up their wealth or caused them to become sick, or put them in jail, etc.”  Nope, that ain’t the point.  The point is that they were wicked, meaning that they engaged in wicked practices, breaking the commandments of God, and so when they went to market, their products didn’t sell, or when they raised their flocks, they suddenly had become sterile and infertile, or their crops didn’t grow, etc.  In other words, the miracle didn’t happen for the wicked.

Okay, so here’s Korihor’s doctrine:

And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.  (Alma 30:17)

This is, in plain speak, simply man-made economic theory.  Korihor was saying, “You stupid Nephites!  There ain’t no miracle!  It is just that the rich people manage their finances better than the poor ones.  The rich guys are smarter than the dumb poor ones.  God has NOTHING to do with it!”

The LDS church teaches proper management of one’s finances according to modern economic principles.  We teach, then, Korihor’s doctrine.  “Go to school so you can become smarter (getting an education).  In this way you’ll get a better job and make more money, thus prospering by your genius (education).  If you manage your finances correctly, you’ll be able to save money and get ahead, etc.  Oh, yeah, and it is also important that you have a proper Protestant work ethic and abide by the current Mormon teachings on work and personal responsibility.”  All these principles are based upon Korihor’s man-made principles.

The Nephites simply obeyed all God’s commandments with diligence and exercised mighty faith to obtain the miracle of prosperity, and God gave it to them.  They didn’t have to worry about saving for a rainy day, for there was never any rainy day for the righteous.  They could give away all their riches (their surplus) freely, because they knew that the miracle was going to replenish the coffers again to overflowing.  It happened all the freaking time.  It was so totally obvious a miracle that Korihor and his stupid doctrine must have looked like an utter fool to the righteous.  To the wicked, or to those righteous who secretly desired to hoard their wealth, which would cause them to cease to be righteous, Korihor’s doctrine sounded appealing, because they didn’t have to give their surplus away but could just retire on their wealth, like the Gentiles currently do.  But that wickedness always caused God’s anger to kindle against them and the Lamanites were always soon sent upon the people for such iniquity.  Plus it cut them off from the miracle of prosperity.

The anti-miracle

When the people sinned against the Lord, He didn’t just remove the miracle of prosperity from them, so that they were left to their own devices, as the Gentiles are, but instead He provided an anti-miracle, or a miracle which had the opposite effect:

For behold, the Lord hath said:

I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them.  (Mosiah 7:29)

A righteous, prosperous Nephite that turned around and began to break God’s commandments, essentially cut his own throat, committing financial suicide.

The Gadianton plans

It was because of the anti-prosperity miracle that the wicked sought out the plans of Gadianton.  As the wicked Nephites could not prosper via the Lord’s prosperity miracle and the anti-miracle hedged up their way, they sought to obtain gain via the secret oaths and combinations of Gadianton.  This allowed them to remain in their wickedness, and also do more wickedness, and to obtain power, too, while still getting gain.  So, it was a way the wicked used to “get around” the anti-miracle. This might clear up any confusion about why the Gadianton robbers kept popping up throughout Nephite history and why these secret societies grew so fast.  The wicked couldn’t prosper unless they repented of their sins, therefore they had three choices if they wanted to avoid becoming rapidly poor: 1) they could humble themselves before the Lord and obtain the prosperity miracle or 2) they could remain in their pride and wickedness and become Lamanites, and rob and plunder like they did, or 3) they could remain in their pride and wickedness as Nephites, and obtain gain by robbing and plundering, via the secret combination.  The prospect of continuing to make money while remaining in one’s sins was a very strong temptation, hence the growth of these societies.

Defection to the Lamanites was inevitable

Before Gadianton got the secret combination plans revealed to him by the devil, they were found written in the scriptural records, but the prophets and seers were forbidden to reveal these things to the people.  So the wicked Nephites, prior to the release of these ancient plans, inevitably became Lamanites.  The only way to get gain in wickedness was to plunder and rob.  They couldn’t do it among the Nephites because the law would take hold of them, therefore they defected to the Lamanites and then incited them to wage war on the Nephites, (for plunderers target the wealthy).  It was simply inevitable once the anti-miracle took effect on the wicked and their riches dried up, and all Nephites knew this:

Now the Nephites greatly feared that the Zoramites would enter into a correspondence with the Lamanites, and that it would be the means of great loss on the part of the Nephites.  (Alma 31:4)

The wicked defectors would tell the Lamanites of all the wealth that the Nephites had and how easy it would be to take it all, for the Lamanites were much more numerous than the Nephites, plus they could tell them of any weaknesses that the Nephites had.  The Lamanites, plunderers themselves, almost always went for the carrot when it was dangled by these defectors in front of them.  The Nephites were RICH beyond belief and the defectors knew this, but could not lay their hands upon it unless they got the Lamanites to engage in another war of plunder.  So, any time the Nephites became wicked and separated themselves from the body, the prophets of God had to immediately go and preach to them, to try to get them to speedily repent, because if that didn’t happen, the sound of war would very soon be in the land again.  Thus, we see that a knowledge of the prosperity and anti-prosperity miracles clears up yet another Book of Mormon mystery.

A word on the Zoramite poor

When Alma went to the Zoramites to preach, the poor Zoramites were those on whom the anti-miracle had already taken effect and their poverty had humbled them, putting them in a state in which they were prepared to hear, accept and receive the word, through their repentance.  The anti-miracle, then, was not a punishment, per se, but a means to reclaim and save the wicked, by humbling them.  Dissension to the Lamanites or uniting with the Gadianton robbers aborted that process.

There were no homeless among the Nephites

All of the homeless were given lands upon which to reside:

And he breathed out many threatenings against them. And now the people of Ammon did not fear their words; therefore they did not cast them out, but they did receive all the poor of the Zoramites that came over unto them; and they did nourish them, and did clothe them, and did give unto them lands for their inheritance; and they did administer unto them according to their wants.  (Alma 35:9)

This is why all the passages in the Book of Mormon that speak of the giving of one’s substance to the poor and the needy, and the thirsty, hungry, naked, etc., do not ever mention the homeless.  The wicked poor, although they had lands and houses, could not grow anything, due to the anti-prosperity miracle, and so still needed to beg.

The reason for wanting more wives

In chapter 2 of Jacob we learn that the Nephites had found gold and silver and had grown quite rich.  We also learn that they had begun to desire to have more than one wife.  Why?  Because they had grown quite rich and they thought to “raise up seed unto the Lord.”  The Nephites could now afford to have as many wives as they wanted, through this prosperity miracle, and as the Lord had prospered them in all things, He could likewise prosper them so that they became much more numerous than the Lamanites, so that the Nephites became even as numerous as the sands of the seashore.  The virility of Nephite men and fertility of Nephite women could be as blessed as everything else, and thus, in their numerous state, the Lamanites would never even dare to attack.  All this seed would be raised up unto the Lord and how great would such a thing be?  Such was the thinking of these men.

But the Lord knew that the Nephites would go through very many periods of wickedness, in which many men would die, and instead of having a certain number of monogamous widows and fatherless in the land, in plural marriage you’d end up with a an almost endless sea of polygamous widows and fatherless, and the Lord was not going to have it.  Even if the men did not die, but became beggars because of the anti-miracle, this, too, would create a tidal wave of misery among the wives and children.  It was a wicked desire, also, because they wanted something that the Lord had already expressly forbidden them to have (unless He commanded it through another of His appointed seers).  But to understand the desire, one must understand that there was a prosperity miracle in play among the Nephites, for no man wanted the financial burden of having more than one wife, unless he had exceptional finances (or could plunder the people via taxation, see the Re: taxation section below).

Modern practices

The LDS cannot obtain the prosperity miracle by their current practices, but would have to adopt the Nephite ways to get it.  This is why the LDS are not the richest people on the planet.  If we could do what the Nephites did and obey with exactness all of the commandments received through God’s seer, Joseph Smith, Jun., then God would provide the very same prosperity miracle to us as He did to the Nephites and we would become richer than everyone else.  But we do not comply with our scriptures, the commandments, nor fulfill our duties, so on Korihor we must rely for wealth.

Korihor also taught:

ye lead away this people after the foolish traditions of your fathers, and according to your own desires; and ye keep them down, even as it were in bondage, that ye may glut yourselves with the labors of their hands, that they durst not look up with boldness, and that they durst not enjoy their rights and privileges.

Yea, they durst not make use of that which is their own  (Alma 30:27-28)

In other words, Korihor taught that a person’s property and substance was his own, to use as he saw fit, and that he need not give to the poor and needy, that staying one’s hand from giving was no crime nor sin.  This directly contradicted king Benjamin’s teaching:

how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God  (Mosiah 4:22)

Korihor’s end is interesting, in that after he became dumb, he began begging for food, and a proclamation was sent out:

And it came to pass that the curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food.

Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; yea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, lest the same judgments would come unto them.

And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support.  (Alma 30:56-58)

The entire populace was convinced that Korihor was a wicked man, nevertheless, they still gave him of their substance when he went around to them begging for food, for it is a commandment of God to give to the poor of your surplus substance, even if they are wicked sinners.  But when he went to the Zoramites begging, they, being wicked and not disposed to give to the poor, trod him down to death, for they considered all the poor dross.

Re: taxation

Some, who continue to subscribe to Korihor’s doctrine and so believe that the Nephites prospered according to economic principles, such as those which are taught to us by the LDS church, and not by the miracle I am describing in this post, might point to the lack of Nephite taxation as the real reason they prospered so much.  It is true that the Nephites had no taxation among them, save during their times of wickedness (such as during wicked king Noah’s reign, in which he laid a 20% tax upon his wicked people; see Mosiah 11:3,6) or in periods of bondage (such as during righteous king Limhi’s reign, whose people paid a 50% tributary tax to the Lamanite king; see Mosiah 19:15).  The Book of Mormon refers to the levy of taxes as “the laying of that which is grievous to be borne upon men’s shoulders”.

I say unto you that as I have been suffered to spend my days in your service, even up to this time, and have not sought gold nor silver nor any manner of riches of you; neither have I suffered that ye should be confined in dungeons, nor that ye should make slaves one of another, nor that ye should murder, or plunder, or steal, or commit adultery; nor even have I suffered that ye should commit any manner of wickedness, and have taught you that ye should keep the commandments of the Lord, in all things which he hath commanded you—and even I, myself, have labored with mine own hands that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you which was grievous to be borne—and of all these things which I have spoken, ye yourselves are witnesses this day.  (Mosiah 2:12-14)

And all this he did, for the sole purpose of bringing this people into subjection or into bondage. And behold, we at this time do pay tribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks and our herds; and even one half of all we have or possess the king of the Lamanites doth exact of us, or our lives.

And now, is not this grievous to be borne? And is not this, our affliction, great? Now behold, how great reason we have to mourn.  (Mosiah 7:22-23)

And it came to pass that Riplakish did not do that which was right in the sight of the Lord, for he did have many wives and concubines, and did lay that upon men’s shoulders which was grievous to be borne; yea, he did tax them with heavy taxes; and with the taxes he did build many spacious buildings.

And he did erect him an exceedingly beautiful throne; and he did build many prisons, and whoso would not be subject unto taxes he did cast into prison; and whoso was not able to pay taxes he did cast into prison; and he did cause that they should labor continually for their support; and whoso refused to labor he did cause to be put to death.

And after that he had established himself king he did ease the burden of the people, by which he did gain favor in the eyes of the people, and they did anoint him to be their king.  (Ether 10:5-6,10)

And king Mosiah did cause his people that they should till the earth. And he also, himself, did till the earth, that thereby he might not become burdensome to his people, that he might do according to that which his father had done in all things.  (Mosiah 6:7)

Taxation, then, was always considered by the Nephites as a “burden” and thus, as an iniquity.  But even under the heavy 50% tributary tax levied by the Lamanite king, Limhi’s people, (once they began to repent), started to prosper:

And they did humble themselves even in the depths of humility; and they did cry mightily to God; yea, even all the day long did they cry unto their God that he would deliver them out of their afflictions.

And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out of bondage.

And it came to pass that they began to prosper by degrees in the land, and began to raise grain more abundantly, and flocks, and herds, that they did not suffer with hunger.  (Mosiah 21:14-16)

So taxation, or the lack thereof, had nothing to do with their prosperity.  Prosperity was always directly related to their righteousness alone.

Laboring with your hands

As you might have guessed, this, too, is a commandment of God.  And like all other things the Nephites did, it is patterned after God Himself.  The Bible teaches that God spoke and the world was made, by the power of His word alone.  However, the Book of Mormon has an additional teaching, and that is that the Liahona was prepared by the hand of the Lord.  Thus, as the Lord also prepares things with His hand, so the Nephites, who could not create with their voice (other than songs), used their hands to make things, just as the Lord used His hand to prepare the Liahona.

The Book of Mormon writers were careful to always point out that they complied with this commandment.  For example, on the Title Page, Moroni wrote, “Sealed by the hand of Moroni.”  He could have just stated, “Sealed by Moroni,” but that would not have communicated to us that He was obeying the commandment to labor with his hands.  Another example: right off the bat, in the third verse of the Book of Mormon, Nephi writes, “and I make it with mine own hand” (1 Ne. 1:3).

No matter how rich and powerful a Nephite got, he was still required by God’s law to perform a daily (six days a week) labor with his own hands.  Not even the Nephite kings were exempt from this commandment:

And even I, myself, have labored with mine own hands that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you which was grievous to be borne—and of all these things which I have spoken, ye yourselves are witnesses this day.  (Mosiah 2:14)

The Gentiles, in comparison, labor with their own hands until they get rich enough to employ others to do the labors required by their business.  Then they merely manage the business and employees, ceasing to labor with their hands, until they get rich enough to employ competent managers who can manage the business in their absence.  Then they spend their days playing golf, traveling around and buying stuff.  Occasionally they drop in to make sure the business is still turning a profit.

Such practices, to a Nephite, was wickedness, for they broke God’s commandment to labor with one’s own hands.  Now, that doesn’t mean Nephites didn’t have employees, or servants in their employ.  They did, for many business ventures or enterprises require the labor of more than one person to make them work.  Nevertheless, they either labored with their employees, side-by-side with them, or in some other labor.  Management of employees, in which all you did was tell people with your mouth what to do, and they performed the labor, while you didn’t lift a finger, was considered laziness and a sin and was not what the righteous Nephites did.  Even during their times of war, their captains and chief captains, which were the equivalent of our Gentile generals, came down at the head of their armies (see Alma 2:16) and fought side-by-side with the rest of the troops.  They didn’t stay in the back of the army, directing the rest how to fight and die for them, while they remained safe and alive.  Such was considered wickedness, idleness, laziness and cowardice.

Thus, the Nephites were taught to labor with their own hands for their own support, regardless of how many employees or agents they may have had, or soldiers under their command.  The Lamanites, as usual, did not follow this correct tradition:

And assuredly it was great, for they had undertaken to preach the word of God to a wild and a hardened and a ferocious people; a people who delighted in murdering the Nephites, and robbing and plundering them; and their hearts were set upon riches, or upon gold and silver, and precious stones; yet they sought to obtain these things by murdering and plundering, that they might not labor for them with their own hands.  (Alma 17:14)

For dominion

The 1828 Dictionary entry on dominion:

DOMINION, n. [L. See Dominant.]

1. Sovereign or supreme authority; the power of governing and controlling.

The dominion of the Most High is an everlasting dominion. Daniel 4.

2. Power to direct, control, use and dispose of at pleasure; right of possession and use without being accountable; as the private dominion of individuals.

3. Territory under a government; region; country; district governed, or within the limits of the authority of a prince or state; as the British dominions.

4. Government; right of governing.

Jamaica is under the dominion of Great Britain.

5. Predominance; ascendant.

6. An order of angels.

Whether they be thrones, or dominions, or principalities, or powers. Colossians 1.

7. Persons governed.

Judah was his sanctuary; Israel his dominion. Psalm 114.

Adam and Eve were given dominion:

And God said,

Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

So God created man in his own image, in the image of God created he him; male and female created he them.

And God blessed them, and God said unto them,

Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.  (Gen. 1:26-28)

The children of Adam and Eve also have dominion, even the same dominion as their first parents.  The Nephites then, who, in their righteousness, were obedient to all the commandments of God, saw five (5) commandments in the above scripture:

1) Be fruitful

2) Multiply

3) Replenish the earth

4) Subdue the earth

5) Have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth, and over every living thing that moveth upon the earth.

Having dominion meant that they were to be lord and master of all that they surveyed; that they were the supreme authority of all creation and were to direct, control, use, dispose of and govern everything around them.

The word dominion comes from the Latin dominant, which means:

DOMINANT, a. [L., to rule; lord, master; a house; to overcome, to subdue.]

1. Ruling; prevailing; governing; predominant; as the dominant party, or faction.

Thus, they were to rule and overcome and subdue all things.  In other words, they were to be the dominant entity in the land, dominating all other things.  To dominate means:

DOMINATE, v.t. [L. See Dominant.] To rule; to govern; to prevail; to predominate over.

We every where meet the Slavonian nations either dominant or dominated.

DOMINATE, v.i. To predominate. [Little used.]

Now I will give my own definition, according to my understanding of how the Nephites understood the commandment to have dominion over all things:

To have dominion means “to cause someone or something—which does not conform in its natural state—to conform to oneself, to one’s ideas, to one’s desires, to one’s plans and to one’s purposes.”

As with everything, the Nephites took God as their pattern, for they were trying to be like Him.  So, as God took the Nothing, which in its natural state had no purpose, and made it conform to Himself, His ideas, His desires, His plans and His purposes, by altering it—splitting it, so that He caused the opposition in all things, creating something new, even a new, unnatural state out of the old natural state, giving it a new purpose, according to His plan and idea, so that it conformed to Him—so, in like manner, the Nephites looked upon all of the creation of God, both plants, animals and the earth itself, and undertook plans to alter it to conform to themselves, their ideas, their plans and their purposes, taking it out of its natural state, (which was the first unnatural state that God had put it in), and putting it into a second unnatural state.

Why did they do this?  Because this was the commandment of God, for it was His purpose that they (and all His children), become like Him, doing the same types of things He does.

Now, the pattern of what to build was the city, even the heavenly city, for the vision of heaven turns out to be the vision of a city:

These are they who are come unto Mount Zion, and unto the city of the living God, the heavenly place, the holiest of all.  (D&C 76:66)

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,  (Hebrews 12:22)

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.  (Hebrews 11;16)

So the Nephites, with their view to the heavens showing that mankind dwells in a city there, sought to build cities here.  Again, they didn’t do it just because they were following a pattern, but because they were commanded to build cities up unto the name of the Lord, even as we latter-day saints have been commanded to do the same:

Verily, thus saith the Lord, I say unto you, if those who call themselves by my name and are essaying to be my saints, if they will do my will and keep my commandments concerning them, let them gather themselves together unto the places which I shall appoint unto them by my servant Joseph, and build up cities unto my name, that they may be prepared for that which is in store for a time to come.  (D&C 125:2)

(I must mention Rodney Cluff, a forward-thinking latter-day saint, who took the commandment to build up cities unto the name of the Lord so seriously that he designed the layout of his very own city, which he calls a City of Light.  Regardless of whether you like his plan or not, it is commendable that he took the time to design a city unto the Lord’s name.  All latter-day saints ought to be doing the same.  I myself have also designed a city and, interestingly enough, it is circular, like Rodney’s, with a central plaza, circular roads and streets that emanate outward at the eight points of the compass, just like his.  The rest of the layout, though, is different.)

Unlike the latter-day saints, though, the Nephites were obedient to the Lord’s commandments, and built cities just about everywhere in this land.

So, a Nephite man, coming into a plain or valley for the first time, being the very first settler, would set up his tent and begin planning out his permanent dwelling, and where his crops and flocks would go, and he would also plan out the layout of the city that would bear his name.  Others that came into his land, then, would take up his plan, and work with him to complete the city, even his city, which would end up bearing his name.  The whole thing was done unto the name of the Lord, but bore the name of the first settler, for the city plan was drawn out by his hand, and those that came afterward simply followed the plan, filling it out and expanding the city as needed, according to the circumstances and number of inhabitants.  Nevertheless, the cities were centrally planned from the very get-go, by the first settler, and were not built after the fashion of the Gentiles, who do not centrally plan cities, but allow cities to “grow up” around settlers in a more or less random order.

Anything that came in the way of that plan, was subdued and overcome.  In other words, all things were made to conform to the plan, idea and purpose of the first settler.  If there was a hill in the way and the plan called for a flat plaza to be there, that hill was leveled.  If a location called for a commercial district, but animals inhabited the place, the animals were moved.  It was the plan that was important, not the local conditions.  The Nephites dominated everything, causing all things in their view to conform to their plan.  They did not conform to anything, at all, for they were commanded to be the dominant force in the land, and they were.

This is why when the Nephites became prideful, they became exceedingly prideful, for they literally were like gods upon the earth, doing as they pleased with God’s creation, in order to become like Him and fulfill His commandments.  They left just about nothing unchanged, or in its natural state, except as it suited their purpose.  The Jaredites also did the same, leaving nothing untouched or unchanged, except insofar as it suited their purposes.  The righteous Jaredite king Lib, whose reign was attended to by unmatched prosperity from the Lord, left all the land south of the narrow neck of land as a hunting preserve:

And they built a great city by the narrow neck of land, by the place where the sea divides the land.

And they did preserve the land southward for a wilderness, to get game.  (Ether 10:20-21)

As it served their purpose, they left it unchanged.  Otherwise, they would have used that land for other purposes and altered it.

Leaving things in its unaltered, natural state, for no purpose other than to leave it be, was a sin, for that was not complying with the commandment to have dominion.  They could only leave things be for a purpose, according to their plan:

And the people who were in the land northward did dwell in tents, and in houses of cement, and they did suffer whatsoever tree should spring up upon the face of the land that it should grow up, that in time they might have timber to build their houses, yea, their cities, and their temples, and their synagogues, and their sanctuaries, and all manner of their buildings.  (Hel. 11:16)

But they did not let the lack of timber stop them:

And it came to pass as timber was exceedingly scarce in the land northward, they did send forth much by the way of shipping.

And thus they did enable the people in the land northward that they might build many cities, both of wood and of cement.  (Hel. 11:17-18)

The Lamanites, on the other hand, built nothing and changed nothing, leaving everything more or less in its natural state.  Although they inhabited the land, they did not have dominion, thus they broke this commandment, as well.

Nephite dominion was not patterned after Gentile capitalism:

Verily I say,

that inasmuch as ye do this, the fulness of the earth is yours, the beasts of the field and the fowls of the air, and that which climbeth upon the trees and walketh upon the earth; yea, and the herb, and the good things which come of the earth, whether for food or for raiment, or for houses, or for barns, or for orchards, or for gardens, or for vineyards; yea, all things which come of the earth, in the season thereof, are made for the benefit and the use of man, both to please the eye and to gladden the heart; yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.

And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.  (D&C 59:16-20)

Whereas the Gentile capitalists have, historically, raped the land of resources, creating great pollutions (and still do), the Nephites were commanded to use all things “with judgment, not to excess, neither by extortion.”  Thus, they didn’t rape the land nor create pollutions, save during their times of wickedness.  (They also made sure that they replenished the earth, which was another commandment of God.) The above scripture pertains to the commandment to “have dominion over all things” and was directed to the latter-day saints, showing that the Lord expects the latter-day saints to have dominion just as the Nephites did.  In fact, the dominions of the latter-day saints are prophesied to eventually be established:

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon all the face of the earth; and their dominions upon the face of the earth were small, because of the wickedness of the great whore whom I saw.  (1 Ne. 16:12)

which dominions I prophesied last year would be brought to pass by the latter-day saints using the Bartering Currency.  Currently, though, no latter-day saint has dominion and thus we break this commandment, as well.

For discovery

As I stated above, God has put everything on and in this earth in a more or less locked state.  The natural state of things has purpose, given by God, but within each thing is a puzzle, which when unfolded, allows everything to be used for multiple purposes, in fact, essentially infinite purposes.  God, of course, knows each and ever use of everything He has created and put upon this planet, but the natural state keeps things hidden.  This allows the commandment to “seek and you shall find” to be fulfilled, through discovery of all the possible uses of things.  It pleases God that man is inquisitive about His creations and seeks to alter them in order to discover other uses, for these other uses and their discovery allow His children to become like Him, for this is, in fact, what He did with the Nothing.  It had no purpose whatsoever, and He took it and made it be used in an infinite number of ways, merely by making the one thing two things, and from those two things an infinite number of things, with an infinite number of purposes.

The Nephites, then, saw all things as a puzzle to be unlocked and discovered.  The question, “What else can this be uses for?” was always on their minds.  They never were content with what they had, but always sought more.  More stuff, more answers, more knowledge about things, etc.  They diligently applied themselves to know everything about everything, so that they could become like God.  Therefore, they never ceased their creations.  Even when their cities were essentially built, they continued building them.  To stop was a sin, unless God Himself commanded it, which He never did, for the building was never finished nor ever would be.

The modern Gentiles are like the Nephites in their inquisitiveness, except that the Gentiles are often “set in their ways” and get comfortable with age and riches, and so slow down.  The Nephites never slowed down, except when they became wicked, but continued to amass knowledge about their surrounding at an alarming, miraculous rate, discovering things much faster than anything we are able to do, even in our computer age.  Now, I have written about this at length years ago in an unpublished post, but it is still not yet time to release it, so I will forbear talking on this and proceed to the next point, with just a slight aside.

And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.

For he is the same yesterday, today, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him.

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.  (1 Ne. 10:17-19)

And now behold, my brethren, this is the word which I declare unto you, that many of you have begun to search for gold, and for silver, and for all manner of precious ores, in the which this land, which is a land of promise unto you and to your seed, doth abound most plentifully.  And the hand of providence hath smiled upon you most pleasingly, that you have obtained many riches;  (Jacob 2:12-13)

And they did work in all manner of ore, and they did make gold, and silver, and iron, and brass, and all manner of metals; and they did dig it out of the earth; wherefore, they did cast up mighty heaps of earth to get ore, of gold, and of silver, and of iron, and of copper. And they did work all manner of fine work.  (Ether 10:23)

The aside is this: the Nephites took Nephi’s teaching to diligently seek in order to find and applied it in all areas of their life.  The Jaredites also did the same.  So, whereas a Gentile will consult with a geologist before beginning a mining operation, the Nephites and Jaredites simply exercised their faith in their prayers and started digging, confident that whether there was gold or silver or other types of ore in the spot or not did not matter, for they would find what they were seeking, for God Himself would provide the miracle, just as He provided the principle and promise that “whoso diligently seeketh shall find.”  The promise was a divine guarantee, as long as they kept His commandments and diligently sought as the principle called for.

For diversity

God, when He created all things, didn’t just make one type of each thing, one type of tiger, one type of ant, one type of this, that or the other, etc., but created an astoundingly diverse array of each type of thing.  The Nephites, then, again taking God as their pattern, and also being commanded to do it, made all manner of things of every type.  The phrase “all manner of” is found in 120 verses of the Book of Mormon.  They were commanded to make every imaginable thing they could of everything they could find upon the planet, and they did.  (The reign of the righteous Jaredite king Lib is probably the standard set for diversity.  See Ether 10:18-29.)

Just as a kid in a candy store gets giddy upon entering it and, seeing the wide variety and assortment of candies—most of which are basically composed of the very same sweet ingredients, yet they all look a bit different and taste a bit different and have a different feel in the hands and mouth, producing a different effect upon the sense—will naturally want to purchase and taste each and every one, so the Nephites rejoiced in their society and were filled with desire, for all they saw was an endless variety of things of all types and shapes and sizes and tastes and smells.  This assault upon the senses by the sheer magnitude of diversity was evidence of God’s blessings upon them, and they sought to find more ways to increase the diversity, each succeeding generation outdoing the previous generation, for they made the stuff that went before, plus new things.

Unlike the Gentile economy, which discards the old to make place for the new, the Nephites never discarded anything old, but kept everything and added to it.  This is as it should be, if you think about it, and this is how it was for them.  How many Gentiles say that they “miss the good old days when such-and-such a thing” was around.  The Nephites never said this, for their society only added, never subtracted things.

Think about that for a moment.  Imagine if every good, safe product or service that was ever produced or offered in the previous century, from 1900-2000, was still available to purchase today in 2015, at the very same price, and every store that ever existed during that time period still existed today, offering the very same products they did back then, as well as new ones.  The previous century offered a great deal of diversity to Americans, but it was supplanted diversity: out with the old and in with the new.  If the previous American century were patterned after the Nephites, nothing would get supplanted and all old products and services would still sell, due to God’s miraculous blessing of prosperity.  Most Americans would call that a capitalistic paradise, a commercial heaven on earth.  Yet, as many new products and services that came out during 1900-2000, it still doesn’t compare to the numbers that the Nephites produced in any hundred year period of their history.  They were prolific in creating new things.  They were as obsessed with new things as I am.  But they were also obsessed with preserving and retaining old things, so that their diversity multiplied endlessly.

Can you imagine if every car ever produced was still being manufactured and available as new models?  Same with computers and games and toys and everything else.  Or if all the different types of musical genres and bands of the previous century still existed and toured?  There would be a hundred different radio stations to broadcast each type of music.  There would be every type of media: vinyl records, audiocassettes, 8-tracks, CD’s, MP3’s, etc.  There would be switchboard operators, candlestick phones, rotary phones, touch-tone phoces, cell phones, smart phones, etc.  As time went on, your choices would increase, because new things would be created while the old was still available.  The diversity of Nephite society, then, increased their agency year by year.  American society, by comparison, has its agency decreased each year, because our choices become more limited, due to old products being phased out, competition going out of business, mergers, etc.

In the Gentile economies, businesses come and business go, but the Nephite businesses operated on miraculous principles and simply prospered and remained for as long as the man or his posterity remained righteous.  They were permanent fixtures, for about a 1000 years.  But new businesses and new products and new services were constantly being introduced, with miraculous success.  In short, the Nephites had absolutely no reason to complain about anything.  They had it all, given to them on a silver platter, which platter came in hundreds of different styles and sizes to choose from.  That they actually turned from their righteousness and disinherited themselves from all this diversity and prosperity is both astounding and heart-breaking.

The law of consecration and stewardship of properties patterned after Nephite diversity

As I said, Gentile businesses come and go, but under God’s law of consecration and stewardship of properties, each stewardship was meant to exist in perpetuity, for the man and his seed after him, throughout all his generations, for God is all about permanence, and these stewardship properties are His.

And again, a commandment I give unto you concerning your stewardship which I have appointed unto you.

Behold, all these properties are mine, or else your faith is vain, and ye are found hypocrites, and the covenants which ye have made unto me are broken; and if the properties are mine, then ye are stewards; otherwise ye are no stewards.  (D&C 104:54-56)

Doctrine and Covenants section 104 gives a list of stewardships appointed to various brethren, which was “for them, and their seed after them.”  Over and over again the revelation states, of each of these stewards, “I will multiply blessings upon him and his seed after him, even a multiplicity of blessings.”  The phrase is curious and likely no one knows what the Lord was talking about so I guess I’ll briefly unfold it to the reader by saying that the Lord intended to unlock and unleash upon the latter-day saints, through this law of consecration and stewardship of properties, the same blessing of prosperity and diversity that He bestowed upon the Nephites.  From 1834, (the date of the revelation), to 2015, a period of 181 years—had they not screwed up—we would have had permanent stewardships fill up the land, each new generation of latter-day saints receiving new stewardships, the old stewards passing on their stewardships to an heir, so that the old stewardships continued, and our prosperity and diversity—(for old and new would be side-by-side, like Nephite diversity)—would have been the envy of the Gentiles.  This church and people would have been the very richest on the planet.  But they transgressed and it didn’t happen.  Se la vie.

For defense

The cities they built had walls around them, and were fortified from time to time by the various deliverers that came along, such as that deliverer of deliverers, captain Moroni.  These walls were made of stone and there were works of timbers and towers and other defensive measures built into each city, such as mounds of earth and very deep ditches, etc.  They were meant to be impregnable.  In time, they essentially were.

These weren’t just temporary measures to deal with the Lamanites of the time, but were patterned after the New Jerusalem, or Zion, which was to be a place of security, for defense, and also her stakes, which likewise would be places of security, defense and refuge.

Verily I say unto you all:

Arise and shine forth, that thy light may be a standard for the nations; and that the gathering together upon the land of Zion, and upon her stakes, may be for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth.  (D&C 115:5-6)

And it shall be called the New Jerusalem, a land of peace, a city of refuge, a place of safety for the saints of the Most High God; and the glory of the Lord shall be there, and the terror of the Lord also shall be there, insomuch that the wicked will not come unto it, and it shall be called Zion.  And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor must needs flee unto Zion for safety.  (D&C 45:66-68)

For it is ordained that in Zion, and in her stakes, and in Jerusalem, those places which I have appointed for refuge, shall be the places for your baptisms for your dead.  (D&C 124:36)

Again, they also did this because it was a commandment, for they were to pattern themselves after God, after how He builds and designs cities, and as the city of Zion would be designed by revelation, meaning by God Himself, and would be a defense, therefore the Nephite cities must also have defensive structures in place, to exactly conform to and follow the pattern.

So mighty did the Nephite cities become, essentially becoming impregnable, that the wicked at one time scoffed at a prophecy that their cities would become desolate, saying:

For behold he doth condemn all this people, even unto destruction; yea, and also that these our great cities shall be taken from us, that we shall have no place in them.  And now we know that this is impossible, for behold, we are powerful, and our cities great, therefore our enemies can have no power over us.  (Hel. 8:5-6)

These mighty cities did, in fact, end up being taken from them shortly thereafter, by the almighty power of God Himself, He exerting the very powers of heaven and sending down fire from heaven, as He did with Sodom and Gomorrah, and burning many of these cities to dust, via cosmic plasma bolt (interplanetary electrical discharge), which can incinerate even the mightiest of materials, and burying other cities in earth and seas, so that all their mighty defenses came to naught, when compared to the power of God.  Although they were like gods on earth, they weren’t gods indeed.  They were just His children.

Gentile cities, including Mormon cities, typically have no defensive structures whatsoever around them.  They are open and easily invaded.  Why build defenses when there is no foreseeable enemy around, right?

And now, I will show unto you a parable, that you may know my will concerning the redemption of Zion.

A certain nobleman had a spot of land, very choice; and he said unto his servants:

Go ye unto my vineyard, even upon this very choice piece of land, and plant twelve olive trees; and set watchmen round about them, and build a tower, that one may overlook the land round about, to be a watchman upon the tower, that mine olive trees may not be broken down when the enemy shall come to spoil and take upon themselves the fruit of my vineyard.

Now, the servants of the nobleman went and did as their lord commanded them, and planted the olive trees, and built a hedge round about, and set watchmen, and began to build a tower.

And while they were yet laying the foundation thereof, they began to say among themselves:

And what need hath my lord of this tower?

And consulted for a long time, saying among themselves:

What need hath my lord of this tower, seeing this is a time of peace?  (D&C 101:43-48)

Again, what enemy do the Americans have that can come here and molest them in their cities?  But God sees the enemy from afar, way before we can see him, and He knows that cities must be constructed with defenses, to keep the enemy out.  But the Gentiles do not plan that far ahead into the future, and so their cities will be taken from them.

The Nephites, though, saw the future and they saw the need for defenses in their cities, both against the Lamanites and also against other, future enemies.  As long as they stayed righteous, their cities and the defenses in them would remain in their possession and they would remain secure in them.

Interestingly enough, though, the secret combinations of our day see our cities not as places of defense and security, to keep the enemy out, but as potential secure prisons, to keep the inmates in, to more easily slaughter undesirables and control the population.  Thus, measures are being put into place to spy on Americans at all times and provide means whereby Americans can be trapped in their own cities.  This is completely the opposite of Nephite cities, which had all defenses pointed outward, nothing whatsoever was pointed inward at the citizens.

For memorial

Behold, the Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it.  (1 Ne. 17:36)

There ain’t nothing more precious than a child making something new and giving it to his father as a present.  “Look, Father.  See what I made for you?”  That thing, whatever it is, that the child made, is sanctified in the sight of the parent and acts as a memorial, by which the parent remembers the innocence and development of the child, and the child himself.  We are children of God and He has everything.  There is nothing we can give Him that he doesn’t already have, except memorials from us, for those are unique gifts that He cherishes.

The commandment to build up cities unto His name, and make all manner of other stuff unto His name, is the commandment to create memorials to God.  Memorials are meant to be permanent, that we always be in the memory of God, that every time He looks upon that thing we created, He thinks of us, and His heart is softened towards us.  All parents, including the heavenly Parent, desire to preserve a child’s memorial.  Every parent knows that throwing away a child’s memorial is like cutting off a part of your body.  No one wants to do it.  No one likes to do it.  If we could, we would preserve every last thing our children make forever, regardless of how primitive its construction.  It is evidence of the child’s stage of development at that point and of its love for the parent and of its discovery of a new use and purposes for the item.  Parents are compelled to keep these things and love to look at them.

God is no different.  Thus the Nephites, those righteous children of God that He loved so much, when they built up their cities and roads and houses and structures and made all their stuff, all unto His name, they did it as a memorial to Him, knowing full well that He would preserve these things of theirs forever, by His own power.  So, when the Nephites built things, they did it to last forever.  Not figuratively, but literally.

Every single time they sinned and their structures and cities and roads were damaged, they rebuilt them.  The memorials had to be rebuilt.  Always.  This was a commandment of God, for these were God’s gifts, given to Him by the Nephites, and it was a sin to leave God’s memorials in a state of disrepair if the opportunity and means to repair and rebuild them presented itself.

The memorials (cities, buildings, roads, etc.) were the mark they left on the land.  They announced, “We came, we saw, we had dominion, and we built unto the Lord.”  Even if they left, their memorials were to remain there as evidence that they were there and that they had left memorials to the Lord. If they ever returned to the place, they had to rebuild, repair and renew the memorials, if they had fallen into disrepair.

The Lamanites, on the other hand, built nothing.  They left no mark. They lived and died and there is nothing to show that they were ever here.  No memorials to the Lord.  No discoveries.  They kept everything in its unchanged, natural state.

The perpetual nature of these Nephite memorials requires that they be restored at some point.  As Joseph-Nephi-Lehi, (the one who will perform this restoration), will be a Nephite—i.e., he will not be at all like the Lamanites, nor like the Indians, their descendants, for he will not be a tree-hugger,  an environmentalist, or anybody whose main purpose will be to keep everything, as much as possible, in its natural, untouched state—he will be inciting the people to be industrious, to centrally plan things, as the ancients did their cities, to dominate all things and make wise use of everything. Permanent building, structures, roads, monuments, city walls and defenses, etc., will be his push.  All Nephite cities will be restored, repaired, renewed, whether they were sunken in the earth or in the ocean, they will rise again and be rebuilt, to be inhabited again by a righteous branch:

But if not, O house of Israel, the places of your dwellings shall become desolate until the time of the fulfilling of the covenant to your fathers.  (3 Ne. 10:7)

Where are the Nephite cities?

The Lord buried them in the earth, for Mormon prayed to the Lord the following:

Behold, my heart cries:

Wo unto this people. Come out in judgment, O God, and hide their sins, and wickedness, and abominations from before thy face!  (Moroni 10:15)

and the Lord answered his prayer by burying all evidence that the Nephites ever existed, for burial in the earth is one of the ways the Lord uses to hide a people’s sins:

And behold, that great city Moronihah have I covered with earth, and the inhabitants thereof, to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them.

And behold, the city of Gilgal have I caused to be sunk, and the inhabitants thereof to be buried up in the depths of the earth; yea, and the city of Onihah and the inhabitants thereof, and the city of Mocum and the inhabitants thereof, and the city of Jerusalem and the inhabitants thereof; and waters have I caused to come up in the stead thereof, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints shall not come up any more unto me against them.

And behold, the city of Gadiandi, and the city of Gadiomnah, and the city of Jacob, and the city of Gimgimno, all these have I caused to be sunk, and made hills and valleys in the places thereof; and the inhabitants thereof have I buried up in the depths of the earth, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints should not come up any more unto me against them.  (3 Ne. 9:5-8)

It is useless to search for the cities and roads and structures they built.  They are all underground, under mountains and valleys and lakes and rivers and also the sea.  The Nephites and their riches—which was all of their possessions and all that they built; cities, roads, everything—and the land itself, were cursed by God for their wickedness, so that “all things are become slippery” (Helaman 13:36; see the entire chapter for the curse) and their entire civilization slipped into the earth, never to be found or redeemed again, save by righteous men.  There are only two men capable of finding them: Joseph Smith, Jun. and Joseph-Nephi-Lehi.  The first saw these cities in vision and knew where they were by revelations, but was not called to raise them up.  The second, though, will fulfill this scripture:

Surely, your turning of things upside down shall be esteemed as the potter’s clay.  (2 Ne. 27:27)

by reversing the placement order of the Gentile and Nephite cities, turning things upside down by the working of miracles, so that the Gentile cities on top of the land get buried and the Nephite cities below the land are raised up, to be repaired, renewed and rebuilt, according to the original plans of the first settlers of these cities, for even these plans will be revealed.  But all these cities will remain hidden and buried and desolate until Joseph-Nephi-Lehi brings them forth.  Then the remnant will inhabit them, as prophesied by the Lord in 3 Ne. 10:7.  This means, then, that all those who believe the ruins of Central America, or South America, must be those of the Nephites, are in error.  These and all such ruins neither proceeded from the Nephites, whose ruins are buried and cursed, nor from the Lamanites, who never built anything, but are of other people who were brought here by the hand of the Lord.  These people may have had interaction with Nephites and Lamanites, and thus some of their customs and knowledge may have transferred over, but they are not, nor were they ever, the people mentioned in the Book of Mormon.  (Jaredite structures and cities, likewise, were buried.)  So the latter-day saints must simply wait (and pray) for the appearance of Joseph-Nephi-Lehi.

The reason the Lord buried the memorials

When a child is obedient, the sight of his memorial brings joy and remembrance of his good behavior, but when a child is rebellious, the sight of his memorial—that he made when he was obedient and innocent—brings pain and anguish to a parent, for the bad behavior is remembered along with the time when the child was obedient, and the sense of loss is great.  Therefore, God buried the memorials of both the Jaredites and the Nephites, essentially “putting them away” into His “earth closet,” so that His pain goes away, according to the principle: out of sight, out of mind.  His focus, now, is on another group of children: the Gentiles, and more specifically, the latter-day saints.  But because of the promise He gave to the ancients that He would, at some point, remember them and their seed, (when the Gentiles reject the fullness of the gospel, found in the plates of brass and large plates of Nephi), then He will fulfill His promise to the ancients and remember them again.  How?  By taking out their memorials from His “earth closet.”  Once the memorials are again in His sight, the Nephites will again be in His mind and His focus will shift from the Gentiles to the house of Israel.

The Nephites were the pinnacle of civilization

They were the apex, or standard, by which all other civilizations were and are to be measured.  This is why the Book of Mormon, which will convert the world, is a book of Nephite scripture.  The Lord chose His most blessed people to be the instruments in His hands to bless all the tribes of the earth.  Although there have been many great and good and blessed societies, all the others have either self-destructed or have been translated away, the latter ones to return during the Millennium.  It is true that Nephite society withered away and perished, but so great was the faith of their mighty ones, that they received a promise that their civilization would be restored to earth again, prior to the Millennium, to be the society that establishes the Millennium, setting the standard for the Millennium to follow.  This is because the blessings that the Nephites received were akin to the blessings to be received by world society during the Millennium.  The Nephite era, itself, lasted about 1000 years (600 BC – 400 AD) and was very much like a Millennial era, at least insofar as the righteous Nephites were concerned.  Gentiles who read the Book of Mormon, then, ought to humble themselves to the dust, as a student humbles himself before his master or teacher, and not presume to know more than Mormon or the other Book of Mormon writers, or to ascribe to them the same human weaknesses seen in Gentiles society, putting them on the same level as the Gentiles.  Gentiles who view the Nephites as a secular civilization or who make them equal to other, baser, man-made societies, will miss the mark and not learn the lessons being taught.  The greater teaches the lesser.  The Nephite civilization, then, must be viewed as superior to anything we have yet known (for so it was) and we must set aside our pride and preconceived notions and learn from it.

(Over the years on other blogs I have repeatedly rebuked those who tried to “bring the Book of Mormon down to earth,” who tried to interpret its passages as having a human, as opposed to a divine source, in an effort to, essentially, “humanize the text” so that we can more readily connect to it, since we are imperfect, frail humans and it, supposedly, is helpful to view these authors through the same lens.  This is the claim that is made, but it is bogus, (for the Book of Mormon was written by God’s power, not man’s and is God’s word and not man’s), and all who follow such man-made interpretations and philosophies will continue to misunderstand the text and will remain clueless about the Nephites, their history and their future.  As my rebukes have been in vain, I will stick to this blog and elaborate on the true history and future of the Nephites here, speaking only to only this readership.)

In conclusion

I used to think Nephite prosperity was Nephite centric, meaning that you had to be Nephite in order to get it.  But I was wrong.

And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain.

And it came to pass that I, Nephi, beheld that they did prosper in the land; and I beheld a book, and it was carried forth among them.  (1 Ne. 13:15,20)

So, the believing Gentiles, at some point in the future, will obtain these same blessings, even before they are numbered with the Nephites.  How can you get this blessing now?  You just have to do what the Nephite did—keeping all the commandments of God, as diligently and as exactly as they did—and for the same reasons.  They did it for prosperity, dominion, diversity, discovery, defense and memorial.  And so should we.

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The Nephite Artifacts


Meg Stout blogged the following on January 22 of this year:

Don Bradley wrote an intriguing paper titled Piercing the Veil: Temple Worship in the Lost 116 Pages. In the final section, Bradley discusses a lost story about how the interpreters, or Urim and Thummim, were found.

According to Fayette Lapham, Joseph Smith related some of the stories that were contained in the book of Mormon prior to publication. In one of these stories, the Liahona led the travelers to a curious set of implements. Unable to determine what these implements were, the man who found them (presumably the high priest of that time), took them into the tabernacle and present them to the Lord. The Lord tells the man  to cover his head with skins. Once he had done so, the high priest was able to see the spiritual. And according to the story, after this point Liahona stopped working.

Now that the high priest (probably Lehi, as this story describes a migrating people before the portion of the plates that described events in the current book of Mosiah) had the interpreters, or the Urim and Thummim, he no longer needed the Liahona. Thus we do not see the Liahona used as a guidance device in the rest of the book of Mormon narrative. Despite this, the Liahona is one of those relics which is passed down along with the sword of Laban and the interpreters.

At this point, I stopped reading (and I never did get around to reading the rest of her post) and was going to write a comment on Meg’s blog and offer a correction according to my understanding, (which understanding I gained that very instant upon reading her words), but decided against it, “For,” thought I, “my understanding is not based upon what is written in the scriptures and they will just chalk it up to a supposition, best guess or just an opinion and not something to put any weight or faith behind.”  But I’ll put it here on this blog, despite its lack of scriptural proof.

Now, before I begin, here is the pertinent part Meg linked to in that passage:

In the story as Lapham recounts it from Joseph Smith, Sr. is that sometime after the people have arrived in the New World, they’re traveling and they’re being led by the Liahona. And the Liahona leads them to this strange object, and the guy who finds it doesn’t know what it is. So they have a tabernacle, which shows you that they’re in between temples, which would’ve only been the case either when they first arrived in the New World and had not yet built a temple or during the exodus Mosiah led from the Land of Nephi, where they had a temple, to Zarahemla where they would build a temple. He brings this object into the tabernacle and immediately the voice of the Lord asks him a question, presumably from behind the veil covering the Holy of Holies where the Lord’s presence was understood to dwell. And the voice asks him, “What is that in your hand?” And Lapham says the man responded that “he did not know but that he had come to inquire” – those are Lapham’s exact words. So the Lord tells the man to take this object and put it on his face, and then to cover his face with animal skins. And when he does, he’s able to see anything supernaturally, it’s the interpreters. At that point the Liahona actually stops working; the Liahona, which led him to the interpreters, is actually now replaced by the interpreters. This would explain not only how the Nephites get the interpreters, but also why the military expeditions in the book of Alma ever uses the Liahona for guidance.

Five artifacts

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, David Whitmer, and Martin Harris, at Fayette, New York, June 1829, prior to their viewing the engraved plates that contained the Book of Mormon record. Joseph and his scribe, Oliver Cowdery, had learned from the translation of the Book of Mormon plates that three special witnesses would be designated (see Ether 5:2–4; 2 Nephi 11:3; 27:12). Oliver Cowdery, David Whitmer, and Martin Harris were moved upon by an inspired desire to be the three special witnesses. The Prophet inquired of the Lord, and this revelation was given in answer through the Urim and Thummim.

Behold, I say unto you, that you must rely upon my word, which if you do with full purpose of heart, you shall have a view of the plates, and also of the breastplate, the sword of Laban, the Urim and Thummim, which were given to the brother of Jared upon the mount, when he talked with the Lord face to face, and the miraculous directors which were given to Lehi while in the wilderness, on the borders of the Red Sea.  (D&C 17 section heading and verse 1)

The plates, the interpreters and the breastplate were obtained by Joseph Smith, used by him to accomplish the work of translation, and then immediately retrieved by the angel.  Joseph never got to hold onto them (keep and preserve them), nor did he ever get to obtain the sword of Laban and the Liahona.  He never got the gift required to preserve these artifacts, which was the miraculous strength of the Lord, because they were never meant for him, but were always intended to be used by the next seer that followed him, who would have that gift.

Nevertheless, it was essential that the Three Witnesses be able to testify that these five artifacts were real things, for it was always the intention of the Lord to bring them back, that they be used again among men.  I will explain why this is so.

The Liahona

In the post Lehi’s Trek to China and North America, I went into some detail as to how the Liahona worked, so I won’t rehash that, but I will say that after the group got to the promised land, it was most definitely used again.  Even though the text doesn’t explicitly say so, I will show where it was used.

It was used by Nephi to get to the land of Nephi:

Behold, it came to pass that I, Nephi, did cry much unto the Lord my God, because of the anger of my brethren.

But behold, their anger did increase against me, insomuch that they did seek to take away my life.

Yea, they did murmur against me, saying: Our younger brother thinks to rule over us; and we have had much trial because of him; wherefore, now let us slay him, that we may not be afflicted more because of his words. For behold, we will not have him to be our ruler; for it belongs unto us, who are the elder brethren, to rule over this people.

Now I do not write upon these plates all the words which they murmured against me. But it sufficeth me to say, that they did seek to take away my life.

And it came to pass that the Lord did warn me, that I, Nephi, should depart from them and flee into the wilderness, and all those who would go with me.

Wherefore, it came to pass that I, Nephi, did take my family, and also Zoram and his family, and Sam, mine elder brother and his family, and Jacob and Joseph, my younger brethren, and also my sisters, and all those who would go with me. And all those who would go with me were those who believed in the warnings and the revelations of God; wherefore, they did hearken unto my words.

And we did take our tents and whatsoever things were possible for us, and did journey in the wilderness for the space of many days. And after we had journeyed for the space of many days we did pitch our tents.

And my people would that we should call the name of the place Nephi; wherefore, we did call it Nephi.

And all those who were with me did take upon them to call themselves the people of Nephi.

And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things, according to the law of Moses.

And the Lord was with us; and we did prosper exceedingly; for we did sow seed, and we did reap again in abundance. And we began to raise flocks, and herds, and animals of every kind.

And I, Nephi, had also brought the records which were engraven upon the plates of brass; and also the ball, or compass, which was prepared for my father by the hand of the Lord, according to that which is written.  (2 Ne. 5:1-12)

It was used by Mosiah to get to the land of Zarahemla:

Behold, I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah, who was made king over the land of Zarahemla; for behold, he being warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord should also depart out of the land with him, into the wilderness—

And it came to pass that he did according as the Lord had commanded him. And they departed out of the land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness until they came down into the land which is called the land of Zarahemla.  (Omni 1:12-13)

[This part has been removed, due to errors.  See this comment to read what was originally written here.]

Okay, so that’s enough.  I just wanted to show that the interpreters did not replace the Liahona.  The interpreters were for translation, whereas the Liahona was for guiding the people to and from their promised lands of inheritance.  Thus, the Liahona was not a relic, but a compass that was kept and preserved for future migrations of the people, in which they needed to be guided to another land of promise.

Joseph Smith never needed the Liahona, for the migrations of the Gentile saints were, more or less, along known paths.  Also, he didn’t have the strength of the Lord to keep it safe, therefore, as it wasn’t needed, and giving it to him posed a very real danger, for it wasn’t safe with him, it was retained.  But the ancient Nephites did not have such a restriction placed upon them.  The Liahona was with them to the very end and they were given the strength, and even commanded, to keep and preserve it, along with the other artifacts.

The Liahona will be used again in the future, by the next seer, because it will be needed, for the land will be completely changed or altered, and everyone will be, essentially, lost, in terms of point of reference.  Thus, the physical will match the spiritual, for as their souls will become lost, through their sinfulness, so will they physically be lost, or not know how to get from one point to the next.  Our modern compasses will no longer work, the satellite systems will be down, and nobody will have any frame of reference upon which to rely.  Even the starry skies will be altered, so that navigation by the stars will be impossible.  Thus, the Liahona’s need.

The interpreters and breastplate

The story given at the start of this blog post sounds about right to me.  Meg is incorrect, though, about that man being Lehi.  It was not Lehi, but Mosiah.  Mosiah is the very first person mentioned in the record who translated anything:

And it came to pass in the days of Mosiah, there was a large stone brought unto him with engravings on it; and he did interpret the engravings by the gift and power of God.  (Omni 1:20)

Mosiah needed the interpreters, therefore, he got them.  But they did not replace the Liahona.  Later on, the interpreters were used to translate the plates of Ether.  Again, this shows that God prepares these things for future purposes.  These same interpreters were for translating the plates of Mormon the first time, via Joseph Smith, and also will be used to translate them the second time, via the second seer, as well as all the records of this and other continents.

Again, when the interpreters return, like the Liahona’s return, they will be kept and preserved by the next seer, to be used and preserved perpetually, for they were never intended to be temporary measures, but a permanent thing.  We can expect, then, that the next seer will have all three of these items in his possession, or at least claim to have them.

Now, about that breastplate.  It was likely of Jaredite origin, like the interpreters.  It may have been created by the brother of Jared, or by the Lord, but it surely proceeded from the time that the brother of Jared received the interpreters from the Lord, and not from the Nephites.  Therefore, it was made either by the Lord, or by the brother of Jared (or some other Jaredite) specifically for some person.  That person was not Joseph Smith, nor any of the ancient Nephites, but for the next seer.  In other words, it is a custom fit for him, but for all others, it was an imperfect fit.  The next seer, who will be the Josephite, then, will be a man large in stature, for he must fit into this breastplate perfectly, for it was made specifically for him.

The plates of Mormon

Not much to say here, except that when the next seer gets these plates, they ain’t going back.  They will remain kept and preserved, safe in his possession, and stay with the people of God throughout their generations, like the rest of the artifacts.  Their use will be specific, even after he translates them, for the sealed portion, which was written in the ancient language of the Nephites, was for the Nephites of the future, to read via or sans the interpreters.  Remember what I wrote about captain Moroni being a man of perfect understanding?  History is going to repeat itself, for the new Nephites are going to need to re-learn the old languages and read their scriptures in these languages, too.

The sword of Laban

We don’t know the history of the sword of Laban.  It may be that Laban made the sword himself, or caused some steel-worker to make the sword for him.  But I highly doubt it.  The sword of Laban strikes me as a historical (and practical) emblem of the deliverers, for this is how it was used by the Nephites, and they followed the same custom of the Jews.  In other words, Laban inherited the sword from the previous deliverer.  Now, I have written before about deliverers and the principle of deliverance (see The significance of captain Moroni) and I have also written a little bit about the need to kill Laban and why he was entrusted with the plates (see, for example, Nephi slaying Laban in light of D&C 98), but I don’t think I have ever explained that Laban was the appointed Jewish deliverer at that time.  Unfortunately, instead of being a righteous man, he was a murderer.

The sword of Laban was the emblem of deliverance, for both Jewish times and Nephite times.  It was passed down from one appointed deliverer to the next, to be used to protect the people of the Lord from the wicked who were trying to slay them.  The first recorded use of the sword of Laban, by Nephi, shows him using it for that very purpose, for Laban was actively trying to kill them, and Nephi delivered himself and his brothers by using the sword to end Laban’s life.

Later on, Nephi wields the sword again, in the protection of his people from Lamanite attack.  The sword then gets passed down, from one king to the next, who use it as the appointed Nephite deliverers, to protect the people from the Lamanites, ending the life of the murderous, wicked Lamanites, so that the righteous Nephites are spared.  During the times of the judges, it gets used again, this time by the chief commanders, who were the appointed deliverers.

Now, the Book of Mormon text does not explicitly state this stuff.  Nevertheless, this is my understanding of these things, and that this sword was passed down and used by all these men who were appointed chief captains over the entire Nephite armies, as the emblem of the Lord’s deliverance.

Joseph Smith, however, did not get the sword.  Why not?  He was not appointed to be a deliverer.  But the next seer, the Josephite, will be like unto Moses, and will deliver the Lord’s people from captivity.  And guess what that guy is going to be wielding?  The very sword of Laban.  The Lord is going to make such a show before the people that the Gentiles are going to be astounded by what they see, for this man is going to be decked out, in Nephite clothing and armor, wielding the sword of Laban, and, being of large stature, he is going to intimidate all those around him.

Now, this may sound like a bunch of foolishness to people, for we use guns, not swords, today.  But remember that post I wrote back in 2010?  (“And thus, with the sword…”)  So, these artifacts are all coming back, and will be used by this guy.  They were used by the ancients, but they were specifically made for the end times, to be used and wielded by the Josephite.

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Equality


Scriptures using the word “equality”:

for I mean not that other people be eased
while you are burdened
but by an equality
that now
at this time
your abundance may be a supply for their want
that their abundance also may be a supply for your want
that there may be equality

2 Corinthians 8:13-14

and

and when the priests left their labor
to impart the word of god unto the people
the people also left their labors to hear the word of god
and when the priest had imparted unto them the word of god
they all returned again diligently unto their labors
and the priest
not esteeming himself above his hearers
for the preacher was no better than the hearer
neither was the teacher any better than the learner
and thus they were all equal
and they did all labor
every man according to his strength

Alma 1:26

and

that you may be equal in the bonds of heavenly things
yea
and earthly things also
for the obtaining of heavenly things
for if you are not equal in earthly things
then you cannot be equal in obtaining heavenly things
for if you will that I give unto you a place in the celestial world
you must prepare yourselves
by doing the things which I have commanded you
and required of you

D&C 78:5-7

Questions:

Does God care about equality?

  • If so, in what way do they care about it?

Does God care about fairness?

  • If so, in what way?

How are the answers affected by the definitions of:

  • equity = The quality of being equal, even-handed dealing, what is fair and right.
  • justice = The maintenance of what is correct or proper, the giving of deserved consequences.
  • righteousness = The state of being just or true, conforming to the accepted standards of law

for the kingdom of god is not food and drink
but righteousness
and peace
and joy in the holy spirit

Romans 14:17

but seek first the kingdom of god
and his righteousness
and all these things shall be added unto you

Matthew 6:33

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Custom LDS Scriptures Priestcraft


Usually when I encounter priestcraft, I don’t like to give it further life by advertising it, getting other people to check it out, etc.  I don’t want to invest it with any of my mental energy — I just avoid it like the plague when I see it.  However, I’ve recently crossed paths with a “crafty” company who has appeared to have set themselves up as a light unto LDS families that they might get gain — but they seek not the welfare of Zion.  And for this one — I’m going to try a new approach to confronting priestcraft:

Custom LDS Scriptures is a family business owned and operated by Heidi and Nick Galieti. In 2010, their oldest daughter turned eight and they wanted a pink set of scriptures to give as a baptism present. In the search for pink colored scriptures it was determined that there are several other people not only looking for pink scriptures, but  a variety of other colors than those offered through LDS Distribution, and in a higher quality genuine leather. Not finding anyone who offered such products, Heidi and Nick set out to provide custom sets of scriptures to members of the Church of Jesus Christ of Latter-Day Saints, and Custom LDS Scriptures was born.”

What sounds like a quaint origin story hides the fact that the Custom LDS Scriptures company:

  • Has an F rating with the Utah Better Business Bureau
  • Fails to respond to customers after failure to deliver purchased orders
  • Leads those with unfulfilled orders through months-long delays for refunds
  • Selectively deletes comments from customers complaining about their failures to deliver from the Custom LDS Scriptures facebook page.

This is the sort of money-driven behavior that I implicitly expect from Protestant Prosperity-Gospel peddlers writing books about the “Essential Teachings of Jesus” or “The Secrets To How God Can Make You Rich Like Solomon”.  But I’ve decided to write about Custom LDS Scriptures because I actually considered using them to purchase scriptures for my younger children and had the initial thought that I could trust doing business with them because of our shared LDS faith.  Luckily, my wife didn’t make the same error in judgment as I did — she researched them first. Is this the kind of business people should be conducting with the Word of God?  Is this the kind of business Mormons should be conducting with other Mormons?  I don’t want any LDS families, who are looking for a gift and thinking they can trust purchasing from an LDS company, to have contact with this level of priestcraft.  It’s something that shouldn’t taint honest people who are looking to give a set of scriptures to a loved one. The world of money and commerce adulterate whatever they contact.  Adulteration is literally adultery.  The root of both come from the Latin for “corrupted”.  It is a corrupting, contaminating, and corrosive agent.  Zion, however, is the pure.  That is why, in Zion, he that hath no money is told:

come buy and eat yea come buy wine and milk without money and without price

The world’s lifeblood is commoditized and monetized value.  It is saturated with money and commerce.  Besides living secretly out in the woods, to get by in this world, we have to play the game to one degree or another.  It’s a given, and it’s a level of “corruption” that I accept.  However, priestcraft [which is what it’s called when people play Satan’s commoditize-and-monetize game with the things of God] should be unacceptable to every saint. People choosing to give the gift of scriptures to a loved one is a precious thing.  That intention on their part should be treated with the utmost respect because that is a righteous desire.  For an LDS company to get an F-rating for failing to deliver LDS scriptures to LDS customers is deplorable.  It’s clear from their grade that Custom LDS Scriptures does not trulybelieve that the Scriptures are books to be cherished, honored, and read from daily”.

wherefore do not spend money for that which is of no worth nor your labor for that which cannot satisfy

And do not spend money with Custom LDS Scriptures.

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LOUD LAUGHTER


LAUGHTER-DAY SAINTS

Initiates of the endowment ceremony which takes place in LDS temples accept a charge to:

“avoid all lightmindedness, loud laughter, evil speaking of the Lord’s anointed, the taking of the name of God in vain, and every other unholy and impure practice”

This charge is to be accepted by covenant “as it has been explained to you” but in reality it is never fully explained. It is assumed that we know what we are promising when we foreswear these things, but few ever bother to raise any questions as to what constitutes unholy and impure practices. Beside the fact that these oaths are to be made between a man and his maker, there have been more or less official interpretations put forth by LDS leadership in regards to taking God’s name in vain, and of course, evil speaking of the Lord’s anointed. But, although I am sure I am not the only one whom is struck a little strangely by the phrase “loud laughter,” rarely if ever have I heard any type of commentary offered by the clergy or the laity as far as what “loud laughter” entails and why it ought to be avoided.

For many it may seem a very straightforward phrase and spark neither uncertainty nor curiosity. Laughter is what people do when they think something is funny, and loud laughter is simply doing it at a volume of high decibels. But if that is the case then there can be no louder laughter than that of the crowd. The throng transforms the softest revelry issued as reverently and politely as possible into the loudest collective roar. The loudest laughter peals out like the laugh track that follows every one of Thomas S. Monson’s silly jokes, or like the obligatory laughter which Crown Prince Frederick Hoepnick queues from his court in the 1965 comedy The Great Race.

I am sure that the guys at Comedy Sportz in Provo, Utah aim to evoke the loudest laughter possible from their paying customers. Are they guilty of promoting covenant-breaking among the college students at B.Y.U.? If you are sure that you are complying with your oath to avoid loud laughter then I would ask you: what is laughter really? Can you explain it, or tell us why it happens?

LAUGHTER IS LANGUAGE

Laughter is a part of our native language, not the languages which we learn and inherit from our parents, but the native language of raw emotion which all humans speak fluently at birth, and which unfortunately gets suppressed and all but forgotten in favor of the limited language of the oppressor. What do I mean by “language of the oppressor”? It has been discussed in detail elsewhere on this blog, and bears repeating, that the priesthood of God is a language. Prior to the point where we are beseeched to avoid loud laughter, the temple drama introduces us to the rebellious character of the Devil in the form of a man wearing an apron. Adam as representative of mankind asks in his innocence and ignorance, what the meaning of that apron is and is told that it is an emblem of the Devil’s power and his priesthoods/languages. The Languages of Lucifer get placed over the holy garments of the endowment we receive from Heaven. Throughout the ceremony we are sure to always place the Devil’s Apron on top.IMG_0028smaller

In life we do the same, insisting proudly on outward expression through the means of so much psychobabble in one or another of the many mixed up languages/priesthoods in use since the confounding and corrupting of man’s relationship to his fellow man in the days of Babel. That the Devil’s A-Pron representing his many languages/priesthoods takes A-Priori precedence in our symbolic, or spiritual manner of dress, can be clearly seen in the way we address one another. Laughter, though it certainly may stem from deep in our pre-conscious, is not randomly scattered throughout speech. For example, a speaker may say “What is that?…ha-ha,” but rarely, “What is…ha-ha…that?” For the most part, our laughter seldom interrupts the sentence structure of our speech. Rather it punctuates speech. Curiously we only laugh during pauses when we might typically cough or breathe. The occurrence of speaker laughter at the end of phrases suggests that a neurologically based process governs the placement of laughter in speech, and that different brain regions are involved in the expression of cognitively oriented speech and the more emotion-laden vocalization of laughter.

During conversation, speech tends to trump, and inhibit laughter. This is evidence of “the punctuation effect” – the tendency to laugh almost exclusively at phrase breaks in speech. This pattern indicates that worldly speech has priority over laughter which is a manifestation of the tongue of angels. Laughter is an unexpected resurfacing eruption of emotion, our first language. So laughter is in a sense a “speaking in tongues” in which we’re moved not by religious fervor but by a spiritual pre-conscious response to social and linguistic cues. Stripped of its variation and nuance, laughter is a regular series of short vowel-like syllables usually transcribed as “ha-ha,” “ho-ho” or “hee-hee.” These syllables are part of the universal human vocabulary, produced and recognized by all God’s people, the House of Israel, no matter where we find ourselves scattered across the diaspora of the world’s many cultures.

If emotion is the native language of little angels freshly arrived from Heaven and born into bondage where they must quickly adapt by adopting the language of their oppressors, then anyone with a genuine interest in establishing Heaven on Earth, or Zion as it is called, should be equally interested in the revival of the almost dead language of emotion. Note that as chaotic, unorganized, and broken as their attempts may be, still the meetings in which the gift of tongues most often manifests are called revivals. Dying languages among many indigenous tribes and cultures around the world today are a grave concern. But it is absolutely shameful, totally unacceptable, that all mankind become totally ignorant of and non-conversant in our first language – the language of the new-born – which connects us all as family. Feeling should not only come at the beckon call of words, our words should come as an answer to our feelings so that the two may share an egalitarian relationship. An obligation to feel can freeze feelings. If we let our native language of raw emotion die then we will be “past feeling”. The Book of Mormon warns against this and makes a direct correlation between spoken language and feeling.

“…and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words.” – 1 Nephi 17:45

It is not that languages like English, Chinese, Tagalog, or Arabic are inherently evil or serve no purpose in helping us to effectively reform and revolt till the world and its people are able to achieve Zion. However, to push certain communication skills over and onto the native language of human emotion is to enforce a backwards stereotype of superiority when it comes to the invader, and inflict a false burden of inferiority upon those meek ones whose birthright it is to inherit the earth. What we consider language may be a tool which is extremely effective, but without emotion it is not affective. Affective means – relating to moods, feelings, and attitudes. We cannot deliberately activate the brain’s mechanisms for affective expression. Try laughing on command, it is nearly impossible. To produce any authentic emotion on demand does not come naturally. Crying and laughing are usually considered opposites and thus are closely related, both audibly and emotionally. Mosiah 18:9 gives us the idea that we need to be “willing to mourn with those that mourn,” and other scriptures give the impression that we should also be willing to rejoice with those who rejoice in righteousness.

“Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.”  – Luke 6:21,25

Obviously Jesus is letting us know that laughter can be good or evil. There exists what we could call living laughter and there is also lying laughter. Laughter is a part of our native language, not the languages which we learn and inherit from our parents, but the native language of raw emotion which all humans speak fluently at birth, and which unfortunately gets suppressed and all but forgotten in favor of the limited language of the oppressor. True laughter is not a learned group reaction but an instinctive behavior we carry intact with us from Heaven for the preservation of the Heavenly Family during our sojourn here on Earth. Most people think of laughter as a simple response to comedy, or a cathartic mood-lifter. After more than 10 years of research on this little-studied topic, Robert Provine, PhD. concluded that laughter is primarily a social vocalization that binds people together. It does this bonding through the pre-learned heavenly order of humor and sacred play. True and pure laughter is an energetic ripple that runs through and cleanses the DNA strands. Were they to remain filthy the very links of our own DNA would pull us down to hell like the chain which the Devil is seen holding in Moses 7:26.

“…and he had a great chain in his hand, and it veiled the whole face of the earth with darkness; and he looked up and laughed, and his angels rejoiced.”

Cachinnation’ is a word that long ago fell out of use. It means “loud laughter”. It comes from Latin ‘cachinnationem’ – “violent laughter, excessive laughter,” a noun of action from the past participle stem of ‘cachinnare’ – “to laugh immoderately or loudly.” The word is of imitative origin, meaning it is a type of onomonaepia, a word which imitates the sound of the thing it describes. Its oldest root is in the Sanskrit word for ‘laughs’ –  ‘kakhati,’ from where the English word ‘cackle’ as well as the modern “ha, ha, ha!” ultimately derives. People often laugh using words like “Ha!” or “Hee hee!” Long ago, followers of geloscopy as a divinatory art believed the word you used to laugh revealed part of your personality. People who said “Ha!” when they laughed were considered to be honest but undependable, while people who said “Hee!” were considered to be sad or simpleminded, while people who said “Huu!” were supposed to be untrustworthy. People who said “Ho!” were thought of as brave and generous. That is why “Ho, ho, ho!” is the slogan of Santa Claus and the Jolly Green Giant – both products of the false prophets of a propaganda machine whose intent it is to coax mankind into giving life to the evil spirit of consumerism till it has consumed everything in its path. Remember to watch other people carefully when they laugh. Researchers have found that if a person is really laughing, he will close his eyes for a moment. If a person laughs without closing his eyes, he’s faking it!

Fake or disingenuous laughter is about the worst sound I can think of, yet it is all too common in today’s society. Having been subject to it from the earliest days of our childhood, on T.V. and in person, we are very susceptible to falsehoods. False laughter has the opposite effect of pure laughter. It will firm up the grasp that Satan has on us via that chain of our biological and fallen natures. Whether our laughter enforces or corrects the false traditions of our fathers comes as a revelation as to what we find funny. What we find funny is a revelation as to who is holding onto the other end of that long line of linkage that is our DNA make-up. Whether it is God or Satan in whom we place our trust and honor, either way, laughter can strengthen those bonds. Both Plato and Aristotle were concerned with the power of laughter to undermine authority, however – in the case of defying the general claim of authority that Satan lays to this world – this could be a very useful tactic. Diabolical laughter has the effect of paralyzing which is a type of binding spell. But on the other hand, righteous laughter invites to bind together freely, willfully, in love and cooperation. And this makes laughter by far the best banishing spell one can use when threatened, taunted, or tempted by the devil. So apparently laughter is a two-edged sword, and we will have to view it in the same way that C.S. Lewis, a Pentecostal, explains the phenomenon of glossolalia (the gift of tongues) – as something natural, in some instances pathological, at other times an organ of the Holy Ghost.

LAUGHTER IS LIGHT  article-2356591-1AAB5C62000005DC-930_964x641

If laughter is language, then laughter is light. On the day of Pentecost, not only is the gift of tongues manifest but also tongues of flame above the affected participants in that group gathering. The two major Semitic languages, Arabic and Hebrew, are both said to have been born of flame. John explains the link between language and light when as a special witness he says that “The Word” was with God in the beginning and was God – then goes on to say that “The Word” contained life, and “The Life” he contained was “The Light” in men. This light, we are told, shines in darkness, but the darkness “comprehended it not” (John 1:1-5). The verb ‘comprehend’ comes from the Latin words, ‘com’ – meaning “together, with” and ‘prehendere’ – meaning “to catch hold of, to ignite.”  Thus, to comprehend means literally to catch fire, or to light together with a counterpart. This, the darkness failed to do, at least so far. But as an all-loving, all-wise father, God has his ways to cause capitulation to occur. He may preside above all creation, but he is not above tickling his children till they double up in laughter and confess that they are at his mercy. It is said that the laughter of little ones lights a home. This textual imagery may be more literal than we think.

A phosphene is a phenomenon characterized by the experience of seeing light without light actually entering the eye from any external source. The word ‘phosphene’ comes from the Greek words ‘phos’ (light) and ‘phainein’ (to show). Phosphenes are flashes of light, induced by movement or sound. These are what we see when we say we are “seeing stars”. Deep in our darkest moments the tickling movements of the Hand of God may provoke sudden sounds of laughter from us, which release in turn shows us the light we had stored inside us all along. Such light shows are divine displays that may be enhanced and more fully comprehended through consecrated use of psychedelics in concert with meditative practices and other reverent, but pro-active work within our temporal temples. Laughter can be a very healthy way of releasing the light within us. Giggles possess the power and potential of gigawatts if harnessed properly. Perhaps it is the proper mode of harnessing the latent and sacred spiritual voltage in laughter to which the officiator at the temple altar is referring when he tells LDS patrons to avoid loud laughter. “Loud laughter” in terms of volume would translate to “bright light”. Could it be that we are to avoid the flashy lights of this world, and turn our life’s focus toward true enlightenment, like Carl Jung said, by “making the darkness conscious”? If the light that is in thee be darkness, how great is that darkness! (Matt 6:23, 3 Nephi 13:23) We live in a jail called “Liberty”. The life of a prisoner can wear the spirit down, so to keep our minds sharp and clear, we should do as Joseph wrote to us from the confines of Liberty Jail, in Missouri. If our souls are going to get worn down while on this Prison Planet, let our lives at least not be a waste. Instead of drowning in misery, “we should waste and wear out our lives in bringing to light all the hidden things of darkness, wherein we know them; and they are truly manifest from heaven.” (D&C 123:13)

Laughter can light up our life. Used appropriately it can make us more aware of our surroundings. Used inappropriately it can actually leave us more delirious than ever, unconscious of the truth of our dire situation. Laughter as light may seem a ridiculous concept at first glance. But looking at the science we will see that laughter is much more visual than we Foolish Virgins tend to be aware of. As anyone who has ever laughed at the sight of someone doubled over can attest, laughter is contagious. Since our laughter is under minimal conscious control, it is spontaneous and relatively uncensored. Contagious laughter is a compelling display of homo sapiens, and we are a social mammal. Laughter strips away our veneer of culture ie. the false traditions/creeds of the fathers which have been riveted upon the hearts of the children (D&C 123:7) and challenges the hypothesis that we are in full control of our behavior.

From these synchronized vocal outbursts come flashes of insight into the neurological roots of human social behavior and speech. And from the same area of origin of humankind’s mitochondrial matriarch comes some possible insight into the revolutionary roots of the real Zion movement, and how we might cause it to spread like a contagion of hope from Ethiopia’s outstretched hands to the ends of the earth. Consider the extraordinary 1962 outbreak of contagious laughter in a girls’ boarding school in Tanzania. The first symptoms appeared on January 30, when three girls got the giggles and couldn’t stop laughing. The symptoms quickly spread to 95 students, forcing the school to close on March 18. The girls sent home from the school were vectors for the further spread of the epidemic. Related outbreaks occurred in other schools in Central Africa and spread like wildfire, ceasing two-and-a-half years later and afflicting nearly 1,000 people.

The irresistibility of others’ laughter has its roots in the neurological mechanism of laugh detection. The fact that laughter is contagious raises the intriguing possibility that humans have a neural circuit in the brain that responds exclusively to laughter. Scientists speculate that it may be triggered by auditory means, (similar to the way they think contagious yawning may involve a process in the visual domain), but I feel that there may be more than meets the physical eye in the case of laughter, (and possibly more meets the ear in the case of yawning). Spiritual ears to hear and eyes to see aside, what is clear is that once triggered, the laugh detector activates a laugh generator, a neural circuit that causes us in turn to produce laughter.

But how do we harness the power of the gigglewatt? How do we direct the laughter-laser so that it might work for the good of Zion? The awkwardly obvious answer presents itself in the form of our neighbors, our fellow beings. After all, Dr. Robert Provine’s research concluded that laughter is primarily a social vocalization that binds people together. And his work is corroborated by the findings of Dr. Robin Dunbar, another investigator in the field of geloscopy (the science of laughter). He suggests that social laughter, relaxed and contagious, is like “grooming at a distance,” an activity that fosters closeness in a group the way one-on-one grooming, patting and delousing promote and maintain bonds between individual primates of all sorts. In other words: it is a ritual that cleans our spirit bodies and promotes unity. God’s goals for Zion are achieved through this kind of laughter, not the tyrant’s cackle or the “polite titter” of awkward conversation. When we laugh, we’re often communicating playful intent. So laughter has a bonding function within individuals in a group. It’s often positive, but as we have seen, it can be negatively used as well. There’s a difference between “laughing with” and “laughing at.” People who laugh at others may be trying to force them to conform or casting them out of the group. Zion is Heaven on Earth, Zion is inclusive, not exclusive. If we want to establish Zion, one thing is for sure: we need each other.

For the Word to be made flesh it is necessary for the Light and the Dark to comprehend, or activate and discharge in harmony with, one another. Light made material manifests in many hues. Hue-manity is just that – the many hues of mankind in the flesh. For Mormons, the gathering of the 12 Tribes of Israel is a necessary precursor to the establishment of Zion and the return of Christ. In color theory there is a family of only 12 Original Hues, the purest and brightest, which form the basis for all the Many Colors which decorate the Coats of Man. White is not one of them, and neither is black. But there is no such thing as a truly black person or a truly white person. These are only general expressions which do not come close to describing the endlessly nuanced beauty and variety within the Hue-Man race.

color wheel

Hue is a physically perceptible product of the dominant wavelength of light as it “shineth in darkness.” White Light can only be produced by combining all twelve tribes in spirit. What does the combining or gathering of the Twelve Tribes look like on a literal level? Black is the Color resulting on a physical level from an equal combination of all the 12 Tribes. The concept of one perfect pigmentation is a lie, and those who view themselves and others in terms of a gradient of glory somehow determined by pigment wallow in a pigmentality. To admire one look above another is to add mire to the trough of racist thought which causes God’s black and white pearls alike to go unnoticed and unappreciated by swine and by their very selves. The only thing that will finally end this war between tints and shades is a mixing of the Twelve Tribes, which does not make an end of either side but simply ‘tones’ down the tension by adding both black and white.

When only white paint is added to a mixture it produces what we call pastel colors. ‘Pastel’ is derived from Italian ‘pastello’ – a word that means “material reduced to a paste” and is a diminutive form of the word ‘pasta’. A person who has a very light skin tone may be described as “pasty” and likely comes from multiple gene-rations of people who have subsisted off of a grain-based diet. (In Cain & Abel, Die-It & Diet, I cover the connections between the Mark of Cain and the grain-based diet) So-called white people live in a culture which in modern times has developed a serious addiction to sweetness. They pride themselves on their knowledge of good and evil obtained from years of rigorous scientific taste-testing of that forbidden fruit while seeking for a way to isolate and separate the bitter from the sweet.  Their “pasty” European forefathers advanced the art of “pastry” with their nutrient-low, bleached flour that tries to pass itself off as “enriched,” aristocratic, and enlightened even. Glazed over in icing, their collective voice clearly and coldly says: “Let them eat cake!” And masses of modern mankind are born sugar addicts under this white supremacy. The sugar, they claim, is “refined”. Granulated or Powdered, Crack or pure Cocaine; it has the same physiological affects, only on a much more subtle and devilishly delicious level.

The elements of art and design provide us with an excellent likeness of our cultural identity. Art can therefore help us dissect our own heads and heart to analyze and hopefully overcome the faulty phrenology of our schizoid social constructs and our relish for pseudo-sciences that segregate rather than integrate the spirit with the flesh, man with his fellow man, and mankind with their God. Within the context of art, we see the fraternal feeling makes itself known with bold strokes that strew the surreal landscape of a soft sororal sentiment with quasi pornographic classical Greek torsos and bloody foot prints leading away from abandoned pedestals where lesbian ladies of liberties once stood. It may not be a pretty picture, but seeing the canvas dripping with our true hues – blood red, washed out whites, and deep delta blues; allows us to come to terms with this Guernica of a dying Age of the Gentiles. Look upon it!

24 And when that day shall come, shall a remnant be scattered among all nations;

25 But they shall be gathered again; but they shall remain until the times of the Gentiles be fulfilled.

26 And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth.

27 And the love of men shall wax cold, and iniquity (inequity) shall abound.

28 And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fullness of my gospel;

29 But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.

30 And in that generation shall the times of the Gentiles be fulfilled.

31 And there shall be men standing in that generation, that shall not pass until they shall see an overflowing scourge; for a desolating sickness shall cover the land.

32 But my disciples shall stand in holy places, and shall not be moved; but among the wicked, men shall lift up their voices and curse God and die.

33 And there shall be earthquakes also in divers places, and many desolations; yet men will harden their hearts against me, and they will take up the sword, one against another, and they will kill one another.

D&C 45:24-33

The Devil is laughing loudly indeed as the Time of the Gentiles nears its inglorious end, but most do not seem to hear him. They are too busy laughing loudly themselves, mocking others from within that great and spacious building which has been condemned and is slated for destruction. Their laughter is Lucifer’s laughter. Among those who do hear it, many find themselves petrified with fear. They fail to realize that, just as in the movies, if the villain is “monologuing” it only means that he has not yet done what he says he will do. As the enemy gloats over his successes to this point, the real heroes always take the opportunity to act and change their fate at the last minute. We can overcome the Evil One and be Saviors on Mount Zion if we will but pull ourselves together – first individually, then collectively. To this end, we have at our disposal the underrated but valuable bonding agent of pure laughter. Long has laughter been used as a weapon in the hands of the wicked. And no doubt we will be laughed to scorn like the Sons of Mosiah should we seriously propose unification as those brave souls sought with their dark-skinned Lamanite brethren despite the ridicule of their fair-skinned Nephite brethren at Zarahemla (Alma 26:23). But, as promised by Jesus, we will surely have the last laugh.

HUE-MOORING HUE-MANITY

All these scattered points of light need not be lost to the New World Order. We shall use the pure laughter of children as hue-moorings with which the 12 Hues of Israel in the House of Israel may draw themselves in from the ocean of emotion and anchor themselves to the land. It may sound like some corny line from a Care Bear cartoon, but truly, laughter links us together by building rainbow bridges. We have to be hue-moored with this rainbow-rigging – spirit bodies to mortal bodies, and one to another in a Zion network. Rainbows show up frequently in folk traditions from Yoruban to Celtic, from Taiwanese to Nordic, as the bridge we must pass to reach together with our ancestors the perfect world of the New Earth. We need no more rearranged orders of this world, always doing “that which has been done in other worlds.” We want the New Heaven and New Earth that the New World could never give us. The “rainbow connection” between body and soul, ka and ba, is welded tight with an arc of light. Luminous laughter can send an electrical connection surging up through our kabod.  The medium, by which the gap is bridged between dense darkened bodies of dirt and dazzling bodies of light, is water from the emotional body. That is the way of the ancients whereby the perishable will clothe itself with the imperishable, and the mortal with immortality as per 1 Corinthians 15:53. Through mystical mists of emotion a person’s aura can be seen to adorn him or her like a “coat of many colors”. But it takes both sunshine and rain to make a rainbow. The rain is our emotion, the sunshine our eternal spirit.

Plutchik-wheel.svg

The appropriately named Japanese energy scholar, Dr. Emoto showed through his experiments how human emotion has an effect on the molecular structure of water. His work specifically illustrates the energetic link between light and sound through language, and the role that water plays as a resonance retainer for any energy emoted at it. It should be understood that E-motion is nothing more or less than energy in motion. Laughter, being essentially erratic displacement of air, can bubble or burst through the watery current of emotion and affect its flow and direction. It can let the world in, or it can let Zion out. The fluidity of emotion makes it a difficult thing to map but that has not stopped many from trying. Theorists have come up with both somatic and mental models for attempting to locate the causation of emotion. But emotion washes over both body and mind and does not originate nor meet an end with either side. It is not easily managed by either side, neither is it unidirectional. E-motion is simply energy in motion and it is meant to flow like water. Positive and negative energy waves push and tug at the body, upwards of 70% of which is composed of water.

Like any body of water, the emotive body can become polluted with debris lodged in it. These emotional contaminants block energy from flowing smoothly and are felt as concomitants accompanying unpleasant emotion. In reality the movement of energy is neither good nor bad, but changes in bodily sensations can greatly alter our initial perception and experienced intensity of E-motion. Biofeedback between the brain and the rest of the body is all that can be tracked or explained by neuroscientists, but the cortex is only a middle-man (Dr. of chemistry Francoise Tibika likens it to a traffic cop) that can either function as a dam or an open gate for the constant tide of energy-motion forever flooding to and from mind and matter. In the case of laughter, which is generally associated with positive energy flow, the mind can unfortunately play the role of a party-pooper, or an outright tyrant. Mindful cherubim may see themselves as honorable life-guards along Life’s Beach who keep vigilant watch and prevent us from drowning in emotion, when in fact they are blocking the pearly gates and barring entrance into the Kingdom just like Jesus accused the Scribes and Pharisees, religious leaders in his day of doing. Sometimes we have to do as Brigham Young taught in his quote which is still repeated today at the veil in LDS temples. That is, we must slip past the “angels who stand as sentinels there” and dive in with joy and laughter. You will recall that the research reveals we only laugh during pauses when we might typically cough or breathe. Is it the laughter which threatens to drown us, or the stifling, and choking back of emotion that poses the real danger to our souls?

In the LDS temple endowment session we are admonished to avoid “lightmindedness” lest we judge lightly the things of the Lord. But that directive in no way ought to interfere with Christ’s command to “be of good cheer”. Lightheartedness should never be prohibited, for it is according to our hearts that we are judged at the pleading bar, as depicted on ancient temple walls. Those whose hearts are as light as a feather are granted entrance to the Kingdom of Heaven, those who’s hearts exceed that weight are judged too heavy for the Land of the Light. Laughs are like gasps for fresh air – the spirit of freedom – which fill our lungs and our heart with love and light that then shoots out to surrounding brothers and sisters like so many delightful sparks.

From a purely physical standpoint, hue-man laughter evolved from the panting behavior of our ancient primate ancestors. Apes laugh with a panting sound in the same conditions in which human laughter is produced, like tickle, rough and tumble play, and chasing games. From a spiritual standpoint, the laughter of hue-mans is capable of lighting the sky like fire-works. Light laughter is like a safety flare that can attract good spirits to our aid and ward off evil spirits. Remember I said laughter was an excellent banishing spell, and laughter coupled with colorful light is even better. Many are familiar with Holi, the Hindu springtime festival also known as festival of colors, but not many may be familiar with its origins. Holi celebrations start with a Holika bonfire on the night before Holi where people gather, sing and dance. The next morning is a free-for-all carnival of colors,where everyone chases and plays with each other, throwing brightly colored powder and colored water. One of the chief scriptural bases for this ancient celebration comes from a story in the Bhavishyottara Purana.

25VZMPHOLI_34502f

The legend says that there once was a good king named Raghu who was endowed with all good qualities, a kind speaker, and deep read in the Vedas. He treated his subjects as if they were his own children and during his reign there was neither famine, nor sickness, nor any iniquity, nor departure from the precepts of religion. So the man was a perfect picture of the LDS temple initiate who strives to live up to every covenant made within those hallowed walls, supposing he knows what it is to truly be of a regal caste. But despite his exceeding righteousness, one day a female demon appeared and started terrorizing the people, especially the little children of his kingdom. The demon could not be driven out by charmed bracelets, or magic garments; not even with water, olive oil, or by holy home teachers skilful in exorcisms. When the report came from the people to King Raghu, he consulted the Muni Narada. Narada replied:

“I will tell you by what means the fiend is to be destroyed. This day is the fifteenth of the light fortnight of Phalguna; the cold season has departed, the warm weather will commence with dawn. Let the people, freed from terror, laugh and sport; let the children go forth rejoicing, like soldiers delighted to go to battle, equipped with wooden swords. Let also a pile of dry wood and stones be prepared, and let it be lighted according to rule, while incantations are recited destructive of wicked fiends. Then let the people, fearless, thrice circumambulate the fire, exclaiming, ‘Kila, kila!’ (Flame, flame!) and clapping their hands. And let them sing and laugh, and let every one utter, without fear, whatever comes into his mind. In various ways and in their own speech, let them freely indulge their tongues, and sing and sing again a thousand times, whatever songs they will. Appalled by those vociferations, by the oblation to fire, and by the attahasa (loud laughter) of the children, that wicked Rakshasi shall be destroyed, and thenceforth the festival of the Holika shall be renowned among mankind.”

HOLI_IN_INDIA_-_ENJOYED_BY_ALL

In Sanskrit ‘hasa’ means laughter, ‘atta’ means loud…‘attatta’ means very loud. So perhaps only ‘attattahasa’ – very loud laughter – was to be avoided in ancient times. Or perhaps more likely the moral of the story is that: even loud laughter has its appropriate time and place. Superstition and false traditions will over time attract and even create devastating demons which can be difficult to root out using the same religious dogma and social order that attributed to their being in the first place. The Church would have us guard against every unholy and impure practice. But while we are attending to all the do’s and don’ts, administering in complete righteousness like King Raghu, and avoiding the appearance of evil, then evil itself will sneak in and reek havoc – particularly among our poor children. I include this story, not only because of the striking use of the word ‘attahasa’ meaning “loud laughter,” plus various other more subtle parallels to Mormon culture, but to call attention to the observance of and credence given superstitions in the broader context of our cherished Christ-Shun cult-sure.

Attahasa is somewhat commonly used in India as a boy’s name as it is another name for Lord Shiva in Hindu religion. But of course, a good Christian must assume that Lord Shiva is the name of a pagan god, and possibly even one of the many titles of the Devil himself. There was a group of religious fanatics circulating a rumor recently on the internet; that when one types the letters ‘L-O-L’ they are really typing “Lucifer Our Lord” and thus unconsciously evoking the Lord of Darkness. Most people of course considered the idea humorous and took it and ran with it as a joke. I do not think that usage of this common communication trend is tantamount to summoning Satan. But like many things in the drama of life, while the practice may not be insidious, there is a comedic side, as well as a tragic side to it.

NO LAUGHING MATTER

The acronym LOL stands for “Laughing Out Loud” and is used online or in text messages to express the feeling or at least the idea of amusement. While thousands of people are prone to use this internet slang item multiple times weekly or even daily, of the countless occasions where one might type ‘LOL’ only a small number of those occasions are likely to actually involve any real laughter escaping the vocal cords. The initialism has crept into even our face to face speech in this spiritually dull digital age which is chock full of meaningless exchange. Is feeling going to become completely taken over by banality? If the Christian fanatics were right, then the irony for LDS would be that Lucifer actually helped them to stay true to their temple covenant not only to avoid loud laughter but to virtually avoid laughter altogether. LOL! Even though Jesus in the Book of Mormon explicitly states that anything more or less than his simple doctrine of believing on his name, repenting, and being baptized, comes of evil, still, going above and beyond is what Latter-Day Stains excel at as members of the broader scheme of Christ-Shun culture. Laughing in silence is just another extreme, every bit as unholy and unhealthy as laughing too loudly.

While these matters of silly superstition are surely to be laughed at with lighthearted laughter, I would hope we might simultaneously take the opportunity to reflect with a sober mind on the deterioration in the quality of feeling among men in today’s world. This deteri-oration is a detour-oration, an onslaught of empty speech steering us away from our hearts and our emotions. The coldest, longest emotional winter is setting in upon us with each passing year. It may be felt more harshly in some places than others but it is, on the spiritual plane, a bona fide ice age that calls for the ritual igniting of bonfires, bond-fires to ensure the survival of the huddling hue-man race. These cold days upon us have been prophesied for many centuries now. In Christian scripture it is known by the general title of the Last Days. Mormon scripture more specifically calls it the End of the Time of the Gentiles. And Old Norse prophecy gives it the name of Ragnarok – Final Fate of the Gods of the Nordic Peoples. All of these speak of the love of man “waxing cold.” In the Poetic Edda poem Völuspá goes into gory detail and tells us that:

“Brothers will fight and kill each other, sisters’ children will defile kinship. It is harsh in the world, whoredom rife – an axe age, a sword age – shields are riven – a wind age, a wolf age – before the world goes headlong. No man will have mercy on another.”

Stanza 46 of the same Scandinavian scripture states that the “Sons of Mím” are “at play” while “fate burns”. Though no further information about these “sons” has survived we can understand the reference to mean those mortals whose personalities correspond to the symbolic attributes of that god. Mímir is Old Norse for the “The Rememberer”. Mimir’s head is stuffed with knowledge, for which he is renowned and sought after. But, he ends up loosing his head, literally, in a battle; after which Odin carries it around with him and it recites secret knowledge to him whenever he seeks counsel. When the individual becomes enamored with the knowledge he amasses and the intellect he dispenses, then the head can easily become severed from the rest of the body. The “Sons of Mím” are the intelligentsia of our day. Whether they are the college educated fools, the YouTubeversity graduates, or the intelligence gathering NSA, and CIA agents on the other end – The Book of Mormon slams them all saying:

“When they are learned they think they are wise…their wisdom is foolishness and it profiteth them not. And they shall perish.” (2 Nephi 9:28)

Nephi’s doomsday prophecy often goes overlooked as simply hyperbole by the Mormon “Sons of Mím” who function in life as headless bodies, and who serve as bodyless heads in various Church and State positions. When Nephi tells them that “it profiteth them not” they know very well that he is not speaking of profit in the sense of money. But their heads are so immersed in the world of business, and so anxiously engaged, gainfully employed in the world of business that there there develops a detri-mental disconnect between so-called religious life and so-called real life. Neither realm is real in this derangement. For most Mímirs of the Church of Jesus Christ of Latter-Day Saints either their dismembered body is “at play” while the head is “at work” or their haughty heads are play while their bodies slave away. Nephi continues in verses 29 and 30…

“To be learned is good if they hearken unto the counsels of God. But wo unto the rich, who are rich as to the things of the world.”

Some may think it is unfair and even inaccurate to make a particular case for these things against the LDS people, however there is undeniable corollary. When Nephi says: “Wo unto him that has the law given, yea, that has all the commandments of God, like unto us” (2 Nephi 9:27), when Nephi says: “Wo unto the rich, who are rich as to the things of the world” he is specifically addressing the LDS who are rich as to things of the world, not anyone else. If God arranges for your voice to cry from the dust through the words of a book entitled with the name of Mormon, then it is because your message is especially for Mormons. Mormons have for many years been numbered among the rich and today they are even to be found in no small representation among the elite ranks of the super-rich. And, contrary to Zeezrom Daft Benson’s eleventh point in his 14 Fun-dumb-mentals for Following the Profit, we’re not talking about ex-mormons or even inactive members here. The rich and super-rich LDS are our very own Snake Presidents and Area Fauxthorities. 3 Nephi 6:12 further establishes the connection between the learned and the rich. It says that:

“The people began to be distinguished by ranks, according to their riches and their chances for learning; yea, some were ignorant because of their poverty, and others did receive great learning because of their riches.”

So a societal portrait of the false god Mím begins to emerge with the working class as his body and the educated elite as the talking head. This specifically applies to Mormondom because from Brigham Young to Gordon B. Hinckley the Mormon people have placed a very high value on receiving a college education. Hinckley expressed it most succinctly when he said:

“The world will in large measure pay you what it thinks you are worth, and your worth will increase as you gain education and proficiency in your chosen field.”

Hinckley knew that we the people are classified by ranks, according to their riches and their chances for learning, just like the Nephites were only a few chapters before the pending destructions, and he honored that dishonest social order. He established the Perpetual Education Fund and in so doing, he put the money where the mouth is, where the hungry head and the mouth of Mím is. Hinckley’s Perpetual Debt-U-Cation Fund is undeniably poised to feed the rich while offering better training to the poor as their servants. In 1964 the Church established the Benemerito school in Mexico. In 1999 Church News referred to it as the “BYU of Mexico”. But by 2013, just over a decade after the PEF had been founded, the Church decided to discontinue the education of all the students of Benemerito to convert the facility into what the Church Office had determined to be the more lucrative venture of another missionary training center. What Hinckley meant when he said:

“You belong to a church that teaches the importance of education.”

was more explicitly expounded by J. Craig McIlroy as president of the BYU Alumni Association in his commencement address given to graduates on April 26, 2007. He prefaced the main body of his remarks with these words:

“Might I suggest that you consider wealth creation as a commodity made up of financial, human, and intellectual capital. Business people know that they must spend 70 to 80 percent of their time growing assets. In families, growing the human and intellectual assets is often overlooked. The members in the family are the human capital.”

Then McIlroy referenced the founder of the secret combination known as the Illuminati:

“Mayer Amschel Rothschild understood that two important elements of a family’s wealth are its human and intellectual capital. He saw to it that all family members were well educated and that they worked. He also provided specialized mentorship opportunities as his sons entered the workforce.

Like the Rothschild children, you have been given a figurative loan, if you will, in the form of a financial subsidy of your tuition by The Church of Jesus Christ of Latter-day Saints. You represent the human and intellectual capital of your own families and, in a broader sense, of the Church.”

Hinckley himself was in attendance when these words were spoken, along with Vice President Dick Cheney. The presence of the Profit of the Church of Jesus Christ of Latter-Day Saints at that commencement ceremony, his actions while there, as also his inaction, speak volumes, and voluminously. In short it said:

“You BELONG to a CHURCH that teaches the impotence of education.”

It is all a big joke. It’s okay to laugh. They are certainly laughing at you, and LOUDLY!

All of this ties in strongly with Ragnarok – The Final Fate of the Gods of the Nordic Peoples in many ways. Firstly, the Gods of the Nordic Peoples are just that, they are the Gods of Nordic people. They could be land and riches, or whatever else people of Nordic descent idolize. They could be the various names of the Old Norse pantheon, Odin, or Thor, or Mím (who we have discussed in detail here). But most importantly, they are the Nordic people themselves. We all have our heavenly counterparts dwelling in dimensions high above us. Something similar to the basic plot for the 2012 film, Upside Down – they live an existence of relative luxury while we struggle to survive here below in the lone and dreary physical world. For now we, like the characters in that movie who were inhabitants of “Down Below”, scavenge for bits of “inverted matter” from that better world overhead to warm our furnaces during the dead of winter.

upside down

The Bible foretells the day when Heaven and Earth will be rolled together as a scroll. It says that the stars will fall as they are shook from the sky. Literally this will come about as a result of a reversal of the Earth’s poles. Inter-dimensionally and spiritually speaking, this means that the hosts of Heaven will have to come down from their high places. If there are spiritual powers of wickedness in high places as Paul warned, and we do not struggle against them, then those forces will take us over as they fold into us, their mortal counterparts here below. I’ve written of the Lorentzian Manifold in What Makes the Book of Mormon a L.I.T.M.U.S. Test? pt. 2, and in We Are The Weather about the pole shift set to occur for this planet. Eurocentric interpretations of verses describing the Lost Tribes of Israel as returning from the “Countries of the North” will be shook. Even those few LDS who hold that Inner Earth beings resembling Nordic Gods will come to the rescue may want to do as Isaiah says and consider that which they have not heard (Isaiah 52:15). They can start with considering what ancient Norse prophecies like the tale of Ragnarok have to say about these matters.

1289757-ragnarok00

The world tree Yggdrasil shudders and groans. The gnomes groan by the stone doors which are entrances to their inner earth dwellings. Rocky cliffs open and the Jötunn women sink. All this may seem like very strange and foreign imagery, but a side by side comparison between the legend of Ragnarok and Christian/Mormon scripture and even modern American news documents should serve to clarify. First of all, Yggdrasil is the World Tree of Norse mythology. In What Makes the Book of Mormon a L.I.T.M.U.S. Test? pt. 2, I make mention of the simple and universal concept of the Axis Mundi, and I endeavor to emphasize that this fractal fact applies not only to the planet but to individual people too. When the Old Norse legends tell us that the World Tree will shudder and groan, they are testifying to the same truth that the apostle Paul spoke upon in Romans 8. For, said he:

“I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For we know that the Earth and all creation groaneth and travaileth in pain together until now.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

Crying and Laughing are parts of that vibratory language which can not be uttered with words. These actions cause our sides to shake and our personal axis to align with the Spiritual North. This allows for smooth assimilation of the spirit body which is, esoterically speaking, the Nordic Man. Until perfect alignment is achieved, there is an unequal distribution of power between the world of the Fathers and that of the Children. The prophet Elijah was sent to remedy this injustice, and set things straight. Perhaps you will recall that the prophet Elijah laughed loudly in the faces of those priests of Baal when, in a showdown against the God of Israel, they failed to produce fire with which to light the sacrificial altar. We have apparently forgotten the power of the One God, and have subscribed to dumb idols who deny us that heavenly flame we all need. Under these present circumstances, as it says in D&C 123:7…

“The whole earth groans under the weight of its iniquity.”

Gnomes are also heard to groan at the onset of Ragnarok. There are good and bad gnomes. Gnomes are creatures which hide treasures deep in the Earth, either by placing them there, or by preventing those treasures naturally contained within Her from surfacing to see the light of day. They work in huge underground halls, away from the eyes of the world, but very much affecting events upon the face of the earth on a geological plus geopolitical scale. Many major cities have underground catacombs and some of these are very extensive and elaborate. There is a subterranean network of halls and rooms known to exist underneath the streets of Salt Lake City. It is also no secret that the Church has immense cavernous vaults in the mountains where they hide many treasures.

And speaking of mountainous country, according to the Norse eschatology, rocky cliffs are to open and the Jötunn (pronounced Yotun) women will sink. The Jötnar are a race of frosty, gluttonous, man-eating giants who live in Jötunheim. But why would their women specifically take such a hard fall during this apocalyptic scene? I believe that one reason has to do with the schemes of the Evil One in these last days which are specifically targeted at young women. The strange sounding name of the World Tree in Norse Mythology – Yggdrasil – may hold the answer to the mystery. Though its etymology is disputed, its pronunciation is indubitably known to be – ɪɡdrəsɪl. Without removing or adding any letters to the word, and by reversing the sequence of the first two letters, then flipping the third and fourth around, we get – ɡɪrdəsɪl – nearly an exact phonetic match for “Gardasil”, the Merck manufactured vaccine against HPV, the cancer-causing human papilloma virus. Gardasil received FDA approval in the summer of 2006, and by 2008 had been accepted in 41 states of the U.S. The vaccine garnered a great deal of controversy from the start. It was thought to be the cause of many cases of illness and several deaths even when it was first released and marketed for females ages 9 to 26. Since that time it has been shown to damage young girls’ ovaries to the point of being rendered useless, and causing premature menopause.

Within the first two years after the vaccine was introduced, the federal Vaccine Adverse Events Reporting System, run by the FDA and the Centers for Disease Control and Prevention, collected 8,000 reports of problems after Gardasil shots, including paralysis, seizures and miscarriages. Earlier this month, national talk show host Katie Couric featured a woman on daytime TV who was the mother of the first girl whose life was claimed by this vile vaccine. Jessica Ericzon, 17, collapsed dead in her bathroom on Feb. 22, 2008. On the advice of her family doctor, Jessie had taken a series of three Gardasil shots. jessySeeing such uncanny parallels between Yggdrasil and Gardasil, it is chilling to note that the blond-haired, blue-eyed honors student bore the most famous and common Scandinavian surname of all time. And even more eerie is the fact that she died on Feb. 22nd, the last day of the feast of Jolablot, the third of a series of tri-annual feasts celebrated by the Vikings. This is also the date when experts in Norse mythology estimate that Ragnarok will begin. The first two feasts of the Viking calendar – Sigrblot and Vetrarblot – happen to coincide with the summer season and harvest time. Jessica Ericzon got the first injection in July 2007 followed by her second shot in September.  Her mother, Lisa, said she complained of a pain in the back of her head which would subside after some time, but grew progressively worse with each injection.

In Utah, the controversy over Gardasil takes on very Mormon moralistic overtones which aren’t always distinctly addressed by members of the medical establishment poised to make decisions related to the issue. Utah’s Southwest Health Department says Gardasil is too expensive and questions its effectiveness while the Utah Scientific Immunization Advisory Committee pushes for its implementation state-wide. However, the generally conservative public does not particularly like the idea of issuing a vaccine designed to counter sexually transmitted disease to girls so young. They fear that it might reflect poorly on their morals. But this defense does not truly have the young women of Utah’s best interest in mind or at heart, nor does it truly provide for their safety and well-being. The LDS people are very open to the idea of vaccines as they are led by men who laud the so-called modern miracle of western medicine. As soon as the cunning doctors of death can find a presentation for their poison more in keeping with the people’s Victorian ideals, they will administer it and the Utahn/Jötunn women of the land in the mountains will fall.

gardasil

Descendants of Scandinavians settled in the United States during the 19th and 20th centuries. There are about 2 million Americans of Danish descent. Like other groups of Americans of Scandinavian descent, many of them are Lutherans. However, they contrast with Norwegian and Swedish Americans in that a large percentage of them are Mormon converts who settled in Utah and southeastern Idaho. Early Mormon missionaries were particularly successful in Denmark, but there are also many families in Utah with Swedish ancestry. Nordic blood runs through the veins of many Utahns. What might be the effects when the blood of the slain Norse gods runs through their vain brains in the form of false traditions passed down from their fathers? Shall all of their “work for their dead” in Valhalla, the Hall of the Slain, amount to nothing more than “dead works” in defiled temples when their false gods finally die?

asgard temple of doom

In 2010, former member of the 3rd Quorum of the Seventy, Elder Hans Mattsson and his wife Birgitta made news when they came forward and expressed serious doubts and dismay about the history of the Church and how it has handled faithful and honest members who have questions. Many Swedish Mormons including a stake president then also opened up about their feelings and formed a group to discuss the faith crisis they were facing. This group seriously alarmed Salt Lake and a special “emergency” fireside was held for local leaders. Church historian Elder Marlin Jensen and his assistant Elder Richard Turley were sent from Salt Lake to Stockholm to attend the meeting and deal with the “problem”. It can not be denied that major stirrings are awakening many of the Scandinavian people. Whether they are stirred up to anger or to spiritual strength and liberty remains to be seen.

Vikings believed that as a prelude to the Ragnarok apocalypse, three freezing winters would follow each other with no summers in between. In The Thermodynamics and Eternodynamics of Desire – Continued, I touch on the elementary connection between temperature and time. In We Are The Weather pts. 1 & 2, I try to explain the spiritual, multigenerational and multidimensional facets of weather phenomena. Time cycles and weather patterns mirror each other, and can offer clues to those who know what to look for. Last year Utah experienced its coldest winter temperatures since 1978. Now as winter sets in again official statements from Salt Lake echo that time when the Church altered its policy on priesthood regarding non Caucasian males. Of course the Saltican city is only trying to keep in step with the Vatican city as they vie for publi-city. Their statements do not represent repentance in the present and therefore have no effect on the past. As for the future, the forecast looks grim.

What bitter winds blow from Angel Moroni’s horn? And do they portend a similar fate for European emigrants as that signaled by the blowing of the mythical Gjallerhorn said to herald the approach of Ragnarok? Solar activity as recorded by astronomers has entered a period of freefall, always a precursor to a cooling cycle, and scientists say 2014 could be the harbinger of a mini or even a full-scale ice age. Europe’s Little Ice Age was a period of cooling that took place between 1550 and 1850 AD. It brought about catastrophic consequences for peoples all across the European continent but was most drastic for the Vikings who suffered much death and total loss of their holdings in Greenland. Today people may not think that they are as susceptible to death and disease due to changes in the weather, but despite our modern lifestyle, the environment still has a way of adversely affecting our health by stealth.

800px-Pieter_Bruegel_the_Elder_-_Hunters_in_the_Snow_(Winter)_-_Google_Art_Project

In some accounts of Ragnarok it is foretold that: the soil and the sky will be stained with poison. As the spirits of deceased warriors gather on the ethereal battlefield, we see the militaristic and industrial forces of mortal men take to the sky in planes spilling mass amounts of poison which affects and infects not only the air quality but also the soil. Swedish parliamentarian Pernilla Hagberg has stood up and voiced growing concern over chemtrails on behalf of her constituents. She personally vows to do all she can to put a stop to the spraying of tiny particles of aluminum and barium chaff in the skies over Sweden. The U.S. military admits that “cloud seeding” as they call it has been going on since the late 90s. The expanding program was launched with the purpose of creating “clouds of microscopic computer particle all communicating with each other to form an intelligent fog that could be used for various purposes” according to a research paper produced for the U.S. Air Force. As chemtrails rapidly grow ever more prevalent in the skies over Utah, the Mormon people below would do well to review their scriptures and read in Mosiah 7:30 where the Lord says:

“If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison.”

Norse legend and Chrisian lore both tell us that an angel in heaven shall sound the trump. The sons of Odin are called to the battlefield, the whole of earth and creation anxiously awaits the manifestation of the sons of God. Apocalypse simply means revelation, and that which is to be revealed is our own future form. John 3:1-2 reminds us….

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

After the gloom and doom comes light and life! After the death of the Norse gods, after the Time of the Gentiles is finished, then a new and glorious earth will emerge.

THE SIDE (SPLITTING) EFFECTS OF LAUGHTER

Yes, Zion will E-merge, but before the new Heaven-N-Earth energy merge is possible, the world will be submerged in cataclysm, and all worldly creatures will be divided by multiple schisms. Mankind will be split into various opposing sides. Laughter plays a significant role in this societal side-splitting. This should be no surprise after examining its dual nature as a tool for simultaneous connectivity and corrosiveness. The charge to avoid loud laughter should make us aware of the powerful electromagnetic charge inherent in laughter. And with a basic understanding of electromagnetic principles we ought to recognize its potential for repelling as well as attracting, energizing as well as zapping. If we would tap into laughter’s healing properties and potential we have to be aware of the delicate nature of this spiritual technique.

Laughter is an energetic activity that raises our heart rate and blood pressure, but these physiological effects are incompletely documented and their medicinal benefits are even less certain. Lennart Levi, of the Karolinska Institute in Stockholm, reported that comedy activates the body’s “fight or flight” system, increasing catecholamine levels in urine, a measure of activation and stress. Lee Berk, DHSc, of the Loma Linda School of Medicine, countered with a widely cited study that reported that laughter reduced catecholamines and other hormonal measures of sympathetic activation. This reduction in stress and associated hormones is the mechanism through which laughter is presumed to enhance immune function. Unfortunately, Berk’s studies show at best a biological response to comedy. His reports included only five experimental subjects, never stated whether those subjects actually laughed, and were presented in only three brief abstracts. Does a sense of humor or a lighthearted personality add years to your life? Not necessarily.

A large-scale study by Howard Friedman, Ph.D., professor of psychology at the University of California at Riverside, found optimism and sense of humor in childhood to be inversely related to longevity. This may be because people with untempered optimism indulge in risk-taking, not so much believing, but thinking that the system of slavery we live under in this present physical reality will somehow not affect them adversely. And ultimately, not loving and valuing their souls enough because of long-term abuse, they do not care if their brash rebellious reaction does effectively free them or not. Of course the parable of the talents, if anything, teaches us that risk taking is crucial. But to indulge in untempored emotion is not in line with the scriptures which warn us to bridle our passions so that that they can be to us, tempered tools with which to build Zion. The warning against defiling one’s garments with “untempored mortar” was very prevalent in freemasonic teachings during the early part of the nineteenth century in the United States, and this provides a very accurate analogy and important lesson in regards to “loud laughter”. It is not good for building, and certainly not fit for building the type of familial bonds necessary to sustain Zion.

Pain reduction is one of laughter’s promising applications. Rosemary Cogan, Ph.D., a professor of psychology at Texas Tech University, found that subjects who laughed at a Lily Tomlin video or underwent a relaxation procedure tolerated more discomfort than other subjects. Humor may help temper intense pain. James Rotton, Ph.D., of Florida International University, reported that orthopedic surgery patients who watched comedic videos requested fewer aspirin and tranquilizers than the group that viewed dramas. Humor may also help us cope with stress. In a study by Michelle Newman, Ph.D., an assistant professor of psychology at Penn State University, subjects viewed a film about three grisly accidents and had to narrate it either in a humorous or serious style. Those who used the humorous tone had the lowest negative affect and tension. A problem with these studies is that none of them separate the effects of laughter from those of humor. None allow for the possibility that presumed effects of laughter or humor may come from the playful settings associated with these behaviors. And none evaluate the uniqueness of laughter by contrasting it with other vocalizations like shouting.

Loud laughter, similar to copious amounts of alcohol, might drown out pain entirely, in which case we are sure to miss the pricking effects of the Holy Spirit upon our soul. Loud Laughter could well be classified as laughter which solidifies a lie, rather than gently helping us cope with reality while we work to change it for the better. Laughter was developed in our species as it was adopted from heavenly helpers for beneficial bonding between brothers and sisters. It is not to be used as a drug. Yet this has become its primary usage in today’s society. The larger the group gathering these days, the louder the laughter – and we are not speaking in terms of mere volume. The more recreational our bouts of laughter, the less reconciliatory it becomes in its effects. A purely wreck-creation-all approach to laughter, like most of modern medicine, often ignores the side(splitting)effects. It only re-creates a false atmosphere of comradery by forcibly inducing mass release of endorphins. If we use comedy as a pill to mask the symptoms of social ills, then, like an anti-depressant with a 99% success rate, 1% of the time the built-up depression will suddenly erupt from the unconscious mind in violent fits as we have seen with the alarming, and growing frequency of infanticide and suicide in the U.S. lately, where a very high percentage of cases involve some kind of anti-depressant medication.

Mass media promotes laughter as medicine, and it certainly is. But today’s decadent culture does not promote responsible use of powerful medicine. Print and broadcast reporters produce upbeat, often frothy stories like “A Laugh a Day Keeps the Doctor Away.” A best-selling Norman Cousins book and a popular Robin Williams film Patch Adams amplified this feel-good message. But left unsaid in such reports is a jarring truth: Laughter did not evolve to make us feel good or improve to our health. Certainly, laughter unites people, and social support has been shown in studies to improve mental and physical health. But the presumed health benefits of laughter may be coincidental consequences of its primary goal: bringing people together. Bringing people together as family must be our focus. Without this focus, laughter is improperly used, and sorely abused to keep people from feeling sorrow for the sins of the world. Since laughter was intended to hold the human race together then any other use can eventually lead to condemnation in the spirit. This condemnation is hastened in our day by a new trend: Laughter as a carelessly administered vaccine or drug.

Laughter, in many ways, can be observed to behave similarly to a virus. A virus is a small infectious agent that replicates only inside the living cells of other organisms. Laughter can be highly contagious. In a study conducted by Dr. Robert Provine and associates, 1,200 people were observed laughing spontaneously in their natural environments. The results of their study surprised them because they suggested that the critical stimulus for laughter is not a joke, but the presence of another person. While we usually think of laughter as coming from an audience after a wisecrack from a single speaker, contrary to expectation, the speakers observed laughed almost 50% more than their audiences. The study also showed that laughter mostly follows comments which are not particularly clever or comical. Only 15% of laughter followed anything joke-like. Excluded from the study were all vicarious social effects of media (television, radio, books, etc.). The direct social nature of laughter was striking: Laughter was almost 50 times more frequent in social than solitary situations. In fact, a person laughing alone is sometimes judged to be mentally unstable. We’re much more likely to talk to ourselves or even smile when alone than to laugh. However happy we may feel, laughter is a signal we send to others and it virtually disappears when we lack an audience. Like a virus, the ripples of laughter can only ripple-cate themselves in other living organisms.

Just as live viruses are used in many vaccines, laughter is used similarly in modern social media. Earlier I mentioned that laughter has the potential to let the world in, as well as bring Zion out of us. In appropriate doses one’s external environment should be let in for purposes of building a spiritual immunity, but always through the filter of laughter, never taking in quantities that would prove lethal. For this reason we are told to avoid loud laughter and be prudent in our use of this potent practice. Most people these days do not go to God for their laughs. They go to mass media, and here laughter is isolated and mass produced like the active ingredients in most modern medicine. Technologically triggered mini-epidemics are produced by television laugh tracks. Laugh tracks have accompanied most television sitcoms since September 9, 1950. At 7:00 that evening, “The Hank McCune Show” used the first laugh track to compensate for being filmed without a live audience.

Canned laughter may sound artificial, but it coaxes TV viewers to laugh as if they were part of a live audience. Lying laughter promotes disconnection from our fellow man. Not only have live audiences become extremely rare, but viewing of live performances, up-close and in person, have become largely a thing of the past in today’s virtual world. We can see this same trend leading away from life-promoting laughter towards increasingly dead forms of social interaction in the area of LDS ritual. Live temple sessions are extremely rare, and dead works are rampant. Of course we may say that laughter seems completely inappropriate to us in such a sacred setting. I admit that laughter has been conspicuously absent from any temple session I have ever attended, but I am not entirely certain that this is as it should be, or as it was intended. God’s people are always infamous for missing the point of God’s teachings.

Joseph Smith’s sense of humor comes out very strongly in the lines of the original temple drama which has been slowly but significantly edited over the years. Joseph’s sense of humor reflected his sense of humanity. Here, through the symbolism of the Adam and Eve story, Joseph addresses the spiritual and physical beginnings of humans. Comical characters like the Preacher play along side the Lucifer character that constantly spews forth wickedly witty lines. We sit in complete silence, many of the audience members, from the geriatric to the youthful; experience acute drowsiness in the darkness of the theatre while watching the viral program which is projected on the video screen many times a day in temples throughout the world. Up till recently the Church had two temple “vids” catering to a corrupted race dominated by males who are in turn dominated by “visual” stimulation. Initiates basking in the soft glow of the video screen, illuminated by illusion, were offered the options of blonde or brunette to appeal to their vain and false sense of individuality. So-called individuals have been reduced to Indy-Visuals who are not independent, nor are they capable of seeing truth.

lds plato's cave

One truth that the temple drama was originally intended to convey was that humanity, as in physical mankind, can become separated by our minds from the spirit of humanity. Or in other words, humanity as a heavenly attribute may be either attained and expressed or suppressed and lost through cultural practices. The temple drama, like life was meant to rotate with the Prayer Circle of Life, not remain rote and mechanical. Once upon a time in humanity’s distant past, all the performers, including the witness couple, formed one interactive whole with the audience members. The whole point of RITUAL is to en-RICH-YOU-ALL! In the beginning, the ancient temple drama was infused with LIGHT and LIFE! Call and response chants, and raw animated acts kept the participants from simply “acting” as we see the practically emotionless figures do in the previously used LDS temple movies, or in the pretend emotion portrayed by the actors of the new temple film. I don’t know which is worse, but I know there is a more excellent way, and so do you.

When dealing with laughter our minds must remain sober if our hearts are to be freed. We need to always retain a remembrance of laughter’s sacred purpose – to connect human beings to one another. In his post, Connecting With Pixels, Justin explains that pornography addiction is so prevalent in this age, especially in places like the U.S., and it reaches its highest rates in the Mormon state of Utah. Justin says that pornography’s prevalence in latter-day culture is a question of technology making it so readily accessible and even pushed. And he identifies pornography addiction as a symptom of larger underlying social problems – namely: “poor socialization by parents on sexuality, unaddressed childhood abuse, an addictive personality, or feelings of insecurity.” LDS men may acknowledge pornography as a plague, they may even take measures to restrict online access and guard against such images, but sadly, for the most part it is their pre-dis-position to remain locked into and tied down by various aspects of the bigger pornographic picture projected by Satan onto humankind as they sit like a captive audience in Plato’s Cave. Sports, military service, and even manual labor are highly addictive hero-porn for the body. Schooling, political debate, and even reading can all be forms of intellectual porn for the mind. Church and temple attendance is religious porn for the spirit. Porn in all of its forms channels real energy into fake settings, encourages complacency, and replaces authentic human exchange of energy with holographic projections – hollow graphics dancing provocatively across the walls of our private porn prison cell. plato-cave

Porn, like anything else, can be impproperly used to prop up imppersonal personas. Our persons are poisons, and should be used with a certain degree of precaution. But the point is not to imagine that we may cast them off permanently, or cover ourcellves and our sins with pretentious priesthood garments of our own make. They may be more holy for a time, but over time they also may become more holey, moth bitten, and vain than the Emperor’s New Clothes – vain because of vanity, and vain in their ridiculously failed attempt to cover our nakedness. Holy and protective layers of being “may be conferred upon us, it is true; but when we undertake to cover” up…then we are not sealed as Heaven’s own but are left to ourselves (D&C 121:37). Why do we revel in a con-sealing when we could strip down to the bare-naked truth of all things as revealed by the see-through robes of the Holy Ghost? True success is never achieved by outward means, and herein lies the real power to protect and strengthen. Focus on outward appearances will only bring us suck-cess, and will forever be susceptible to spiritual and physical sickness. King Benjamin tells the people:

“And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.” – Mosiah 4:29

But through shifting our awareness into the all-encompassing true order based on the first-born flow of the inward being, we are able to not only justify, but purify and eventually sanctify every action, and everything around us.

Ancient life-affirming ways have been hacked by a wedge shaped virus that is perverting sacred r-i-t-u-a-l into v-i-r-t-u-a-l reality. Virtue is lost in the present virtual reality, and the people are not even aware. Mankind and males in particular are spoken of as predominantly unaware beings in the Doctrine & Covenants section 121 in the succinct lecture on the rights of the priesthood that falls between verses 36-40. Why is man not aware when it comes to his inimical, enemy stance towards God? Man is not aware because he is not man enough to be. The simple and eternal truth is hidden from us behind the etymology of the word ‘man’ and the word ‘virus’. Although not “aware” in literal terms, literary examples from Anglo-Saxon writers in the 5th to 12th century show us that, in Old English, a ‘man’ was a ‘wer’. ‘Wer’ meant man, and from this word we get the modern English word werewolf (literally man-wolf). From the Old Norse – verr, through the Caucasian Mountains to the Ossetian – ир (ir), and Latin – vir, on back to its Proto-Indo-European root – wiHrós, and all the way back to the original Sanskrit cognate – वीर (vīrá); earlier linguistic roots all held the same simple meaning. And this ancient root word for man or male can be found today in the word ‘virility’, meaning manhood, or masculinity. It can not be ignored that it is also part of the word ‘virus’. The Latin word ‘virus’ means poison, venom, or slime. Its more ancient roots lie in the Sanskrit – विषम् (víṣam), which means “anything active” but has the connotation of “anything actively pernicious” such as poison, venom, or bane. विषम् (víṣam) is only a masculine a-stem declension of विष (víṣa), meaning ‘servant’.

Following a similar trail as the linguistics from the Indian subcontinent to the Mediterranean culture of ancient Palestine, Jesus, the greatest/least Master/Servant Teacher of all, brought us wisdom and presented us with the concept that:

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.” (Matt. 6:24)

If a man is aware, Christ is awareness. Awareness is a virus. A virus spreads. It can spread in one direction or another. If a virus is aware of its self as awareness it knows it has the power to save or it can ravish, but it can not do both simultaneously. It can not serve God (All) and Mammon (Some/$um). Complete companionship with the Christ means at-one-ment, true enlightenment, or lightening the load rather than weighing one’s self down with more and more of “that which doth canker”. The difference between a lifestyle driven by the principle of seeking the Kingdom of Heaven first and a deathstyle driven by the habit of taking care of bu$ine$$ before tending to things of the spirit, is the same as the subtle yet decisive difference between all, and most. All/Most knowing God does not count. Mankind can either identify its self with God or it is an enemy to God. We are either fully aware or else we are at least partially unaware of the extent of our actions. From moment to moment in time we are either being human or we are acting as  poison. There are of course varying degrees in either direction, but generally speaking, when we are acting as poison we are acting prideful and we tend to Euro-neously call Original Hue-manity slime and despise it when we “see” it. The truth is we can’t see humanity for what we are while in the service of Mammon. Only while in the service of our fellow man are we in service to our God, like King Benjamin taught in Mosiah 2:17. PathoGen-tiles who remain unrepentant have a deadly effect on the Blood of Abraham, and they act as a scourge upon the House of Israel wherever they are found throughout the Earth. The extreme damage that an unaware man is capable of is truly devastating.

“Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.” – D&C 121:38

“Kicking against the pricks” paints the picture of a person whose awareness has become numbed to the point of not feeling the pain caused by his actions in either direction. Unwittingly fighting against one’s own creator and the sustainer of all life is a sign of a very pathogenic pathos. Unaware human beings are virulent in their emotional illiteracy. Father may forgive them, for they know not what they do. But when there is willful ignorance and a conscious acceptance of falsehood over real emotion, then those germs will be utterly eradicated in their physical form by the Mother’s immune system.

The modern phrase “going viral” has no greater consummation than the Biblical prophesy of Christ’s ultimate sovereignty, that: “Every knee shall bow, and every tongue confess.” In fact this scripture (Romans 14:11) is an expression of the viral nature of Truth. Like an unstoppable live Virus of Veritas, the Lord sayeth:

“As I live, every knee shall bow to me, and every tongue shall give praise to God.”

And the preceding verse talks of the futility in resisting the Virus of Veritas, the True and Living Church of the Firstborn. In it Paul asks:

“why do you judge your brother? Why do you regard your brother with contempt?”

When one stops seeking his life, he then finds it (Luke 17:33). As soon as he succumbs to the Christ, the Virus of God, he instantly recognizes that there is no difference between his brother and his self. Through Christ we become aware that self does not end where our skin begins. When we awaken we abandon our destructive vices. We join as part of King Benjamin’s greater audience. His audience was surely wrought upon by a spiritually viral epidemic of conversion. Envision it; a whole huge crowd spontaneously crying out with one voice, and suddenly feeling “no more disposition to do evil” (Mosiah 5:2). We will no longer behave like vicious virions for we are at one with our environs. The Love of God exceeds even the speed of light and it completely takes us over as it explodes from our hearts and assimilates all creation. But until that moment when one feels and understands his unique position in the universe, then he is literally dis-positioned towards unrighteous dominion and all manner of evil. This is the unfortunate state of almost all men in the world as a study of D&C 121 will tell you. The study of viruses is known as virology and it has revealed to us that viruses are found in almost every ecosystem on Earth and are the most abundant type of biological entity.If man’s nature tends toward that of a vile, havoc-wreaking virus how then are we to be redeemed from our toxic attitude? What could possibly reconcile a man’s violently torn soul? Well, another hallmark of those who are found possessed of the Love of Christ in these latter days is recorded in Doctrine & Covenants 84:71, also known as the Oath & Covenant of the Priesthood.

“If any man (vir) shall administer poison (vir) unto them it shall not hurt them”

The Bible also testifies to the divine protection and immunity experienced by God’s servants. Harriet Tubman, who not only led over a thousand slaves to freedom at great personal peril, but also administered to Civil War soldiers who lay sick and dying with dysentery and small pox, was unafraid of death in any of its forms because she was on the errand of the Lord and stayed busy about her Father’s work. She acquired quite a reputation for her skill in curing dysentery with a medicine she prepared from roots which grew near the waters that gave the disease. She never once suffered even the slightest symptom of the diseases she was treating and it was said of her that the Lord was with her. The Hevajna Tantra contains several verses referring to men and their relationship with poison. On page 93 we read:

“With the very poison, a little of which would kill any other being, a man who understands poison would dispel another poison.”

Then on page 107 it says:

“If he drinks strong poison, the simple man who does not understand it, falls senseless. But he who is free from delusion with his mind intent on the truth destroys it altogether”

One more reference on page 117 delivers what it calls, “the profoundest secret of the beauteous purifier of existence”….

“Useless is a gem uncut, but once cut, it gives forth its brilliance. Likewise this gem of the saṃsāra (continuous flow), possessed of the properties of the five desires (five carnal senses), becomes like poison in its unpurified state, but when purified it becomes ambrosia (food or drink of the gods).”

The profound truth in all these scriptures, LDS, Christian, and Buddhist, is that a man of god may partake of the same things which an impure man does, but the effect will not be the same. One of the great mysteries of God is how holy men and women arrive at consecration and subsist by purifying themselves, by purifying poison. Transmutation is the key.

It may sound weird to hear the Word of God-to-Man articulated in terms of the Virus. But think of it; a virus is an active strain of DNA-altering particles and “As man is, God once was, as God is, man may become”. Even if Lorenzo Snow, who coined that phrase, and was in many ways a prideful product of his gene-ration, never considered it; the fact remains that at some point the agent that offers to take him from manhood to godhood is going to require some altering of those prideful genes. On April 6, 1844, Joseph Smith preached to a congregation of 20,000 saying:

“Here then is eternal life – to know the only wise and true God; and you have got to learn how to be Gods yourselves, and to be kings and priests to God the same as all Gods have done before you” (JOD 6:4; TPJS p.346)

Of those who have gone before us, few ever thought to attain to godhood, and of those few even fewer obtained it. I believe this is because, like the Founding Fathers, they too died holding firmly to a freemasonic belief in the “pursuit of happiness” which is perhaps the main lie underlying all of the Devil’s false doctrine. God suffers us to conduct experiments with life and liberty, hoping and trusting that we will one day tire of experimenting and desire now to enter his presence. From the Colonial English of the U.S. Constitution to the Latin of the Magna Carta, we should remember that in Old English ‘Wer’ meant ‘Man’, and “We the People” being a vir-us, must remember that our ancestors were-us and we are them. This is the real meaning of priesthood lineage.

Until we succeed in bringing past and future gene-rations into alignment the present will remain a perpetual prison to us. That is the curse with which the earth is to be smitten if not for the Spirit of Elijah. Only a turning/tuning of the heart signals of the Fathers to the heart signals of the Children and visa versa will result in the meeting in the middle which is necessary to eliminate the phase effect of sometimes constructive and other times destructive interference that varies with frequency, giving a series of peaks and troughs in the frequency response of the god-man system which in general do not occur in a harmonic series. Such are the uneven and troubled waves of spirit produced by the dis-positioning of all-most-all-most-all men, or the patronizing pattern-all pattern lamented in D&C 121:39 where it speaks about the patriarchal passing of priesthood. But there is hope. For, as verse 33 says:

“How long can rolling waters remain impure?”

Whether surface water waves, sound, or light; the ripples of laughter can be grasped to displace air waves which essentially help us begin to freely ripple-cate ourselves as children of the Divine rather than children of the Matrix. There is a way for us to dial in our hearts, and sync the radio receiver of mind. A way to shift our physical body to resonate in harmony with the high and low pitches of the Yahweh frequency as it goes, “EEAAOOAAEEAAOOAAEEAAOOAAEEAAOOAAEE.” In audio engineering the technique is known as flanging. Flanging is done by taking the original signal and adding a uniform time-delayed copy of itself, which results in an output signal with peaks and troughs which are in a harmonic series. 200px-Flanging_vs_Phasing_effectThe flange effect was developed in the days of tape reels at EMI’s Abbey Road Studio. And it was first featured in the recording of the symbolically titled Beatles track, Tomorrow Never Knows from the album Revolver, which was recorded on April 6, 1966. This is symbolic of what Joseph Smith had proclaimed precisely 122 years prior to the date. He said that we have got to learn how to be Gods ourselves, and to be kings and priests to God the same as all Gods before us. He said that eternal life is here, now. It requires direct action in the present, or else you will be forever stuck in the revolving doors. As the Beatles sing; “Tomorrow Never Knows.”

THE LAST LAUGH

If tomorrow never knows then certainly the past is equally ignorant. The present is the true point of origin and the ultimate destination of all beings. The first shall be last and the last shall be first, and he who laughs last laughs best. We are all the same, age means nothing. Life’s pilgrim-age is cyclical like the Haj of the Muslims who come from far and wide to Mecca only to run in circles around a big black cube with a piece of meteorite in it.   milky hajThis metaphor extends to (or from) the center of the galaxy. The galactic center is a dark void from our perspective. Around it spin stars and star systems, billions like (or unlike) our own. All of life, in this way, is a-void-dance – a dance around a void. But within the dark abyss is God. Light within dark, surrounded by swirling light enshrouded in more darkness, and so on and so forth, this is the fractal nature of reality. This cosmic dance around the throne of God is repeated throughout the Universe, and is addressed in the book of Job.

Is not God in the height of heaven? And behold the height of the stars, how high they are!

And thou sayest, How doth God know? Can he judge through the dark cloud?

Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

Job 22:12-14

This was the laughable reasoning of earlier empires upon the face of the earth in the time of Noah. They laughed at Noah for counseling with an inner voice. But that global network of civilizations was cut off right at its peak. It was not the first time this had happened and would not be the last, but as far as the Earth’s cycles go, we are told that: As it was in the time of Noah, so shall it be in the end (Matt 24:37). Today we hear the loud laughter of the wicked, but who will have the last laugh?

Hast thou marked the old way which wicked men have trodden?

Which were cut down out of time, whose foundation was overflown with a flood:

Which said unto God, Depart from us: and what can the Almighty do for them?

Yet he filled their houses with good things: but the counsel of the wicked is far from me.

The righteous see it, and are glad: and the innocent laugh them to scorn.

Job 22:15-19

Our persons are our people self-replicated over time. Those fathers farthest removed from the present into our past are those most closely acquainted with our future. Our people are the peep-hole through which per-ception filters as per the con-ception of each individual being, who in turn subjects his or herself to new and everlasting in-ception of old ideas and revolving IDs which have been changed to protect The Innocent children; perSONS and perDAUGHTERS of the G.O.D.s in the whirl-P-O-O-L of consciousness which is one big L-O-O-P-whole of eternity and reality. We could liken it to a donut with a jelly-filled center of plasma discharging simultaneously in arc and dark mode. It is to that center that we must go if we wish to comprehend the whole configuration. Joseph Smith once likened it to a ring. Said he:

I take my ring from my finger and liken it unto the mind of man-the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man.”

Being only a fraction of divine mind, the psyche of man sometimes suffers a fraction in its perception of the eternal round. To help us stay centered we can do as the Book of Mormon advises:

Cry unto him when ye are in your fields, yea, over all your flocks.

Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.

Yea, cry unto him against the power of your enemies.

Yea, cry unto him against the devil, who is an enemy to all righteousness.

Cry unto him over the crops of your fields, that ye may prosper in them.

Cry over the flocks of your fields, that they may increase.

But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness.

Yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you.

Alma 34:20-27

Laughter is intimately linked with crying. Of course the verb crying is used in these passages to mean vocalize out loud and not necessarily to cry as in shed tears. Still, the point is to pray with emotion and out loud whenever and wherever possible. The last verse above deals with what we should do when it is not possible to cry out and it is a perfect description of Zen Buddhism. Zen Buddhist Thích Nhất Hạnh says:

“The moment of awakening may be marked by an outburst of laughter, but this is not the laughter of someone who has won the lottery or some kind of victory. It is the laughter of one who, after searching for something for a long time, suddenly finds it in the pocket of their coat.”

The reason why the wicked, whether in times past or times to come think that God is ignorant of their evil deeds, is because they themselves are not present to the fact that God exists in the midst of everyone and everything. They never think to look inside. They are convinced that there is nothing there in the dark pockets of life. Well, not exactly convinced, but the fear of the unknown keeps them from penetrating that cloud under which they go about in circles like the Israelites in the desert region around Sinai, afraid of their own God and unable to enter the Promised Land. Moses beckoned them, but they preferred to keep God at bay, and opted to obey Ten Commandments written on their stone hard hearts instead. Until we jump into the thick dark clouds mentioned in Job 22 and connect with God, our obedience is abeyance. We avoid the void and thereby keep God in a state of suspension, in a state of dormancy, in a state of uncertainty, up in the air. It is a classic case of the childish notion that: If I can’t see him he must not be able to see me. Oh, but he CAN judge through the thick dark cloud! It is only we who fool ourselves as we walk round and round in the circuit of heaven.

samsara wheel

To testify of Christ is to be a prophet (Rev. 19:10). When we speak as prophets we have to understand that in many or most instances along this big spinning people-WHEEL one functions simply as a SPOKES-person for and in behalf of the ante-sensors (ancestors) as well as the un-born. I can’t expect people to always listen or even understand what I am saying until they actually disregard “me” altogether and look/listen past me, beyond the messenger to get the message its self. Alma 26:23 tells us that the Sons of Mosiah were laughed to scorn by their brethren back home. So, to all those who are or have desires to be traveling teachers of the gospel, I say: Be of good cheer. Learn to love and laugh at yourself, and when you have learned that all is self, you will laugh and love your way through life. Job 5:22 makes this grand promise:

“At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.”

I’m sure you have heard it said that God has a sense of humor. The figure of the Laughing Buddha is fairly well known. The Laughing Christ portrayed so often in the Gnostic Gospels, which were never admitted into our censored and perverted bibles, may be less well known; files.phpnevertheless we must come to know this laughing Christ. The name Isaac means ‘laughter’ and his character and back story in the bible reveal much about the Love/Laugh of God. Upon first hearing of foretelling of Isaac’s birth, both his parents’ first reaction is to laugh. Surely the idea of begetting a son in their extreme old age tickled their souls. Genesis 17:17 says that:

“Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?”

In the book Arcana Coelestia, Emanuel Swedenborg – a Swedish philosopher, theologian, chemist, anatomist, and visionary whose writings had a profound influence on the mind of Joseph Smith Jr. – wrote the following commentary on this bible verse.

“[…and laughed] That this signifies the affection of truth, may be seen from the origin and essence of laughter, for its origin is nothing but the affection of truth, or else the affection of what is false, from which come the gladness and merriment that in laughter display themselves in the face, which shows that the essence of laughter is nothing else. Laughter is indeed an external thing that belongs to the body because to the face; but in the Word interior things are expressed and signified by exterior things; just as all the interior affections of the mind are expressed and signified by means of the face, interior hearing and obedience being signified by the ear, interior sight or understanding by the eye, power and strength by the hand and arm, and so on, and in the same way the affection of truth by laughter.”

Swedenborg, who influenced Joseph Smith, was himself influenced by Ibn Sina aka Avicenna, author of Canonica Medica and The Book of Healing, to whom I make extensive reference in my Making SENSE of it All series. Each of these men did not rely solely upon the words or his predecessor for an understanding of these heavenly secrets, but were inspired by one another’s works to “experiment upon the word” in a direct, and personal, spiritually scientific manner as Alma advises and as all true men and women of God do. Remember we are talking about the curious and wonderful relationship between spiritual and physical, immaterial and material, being and form, and so these things are very literally a matter of life and death. In the previous section we looked at life and death on a microbial level and determined how spiritual intent begins to manifest on the physical plane at that microscopic level. It is wisdom to know the essentially viral nature of all things so that we may be conscious and choose either to operate for good or evil, to be one with God or an enemy to Him. Avicenna illustrates this in his Treatise on Love:

 “Every being which is determined by a design strives by nature toward its perfection, ie., that goodness of reality which ultimately flows from the reality of the Pure Good, and by nature it shies away from its specific defect which is the evil in it, ie., materiality and non-being. Therefore, it is obvious that all beings determined by a design possess a natural desire and an inborn love, and it follows of necessity that in such beings love is the cause of their existence. For everything that can be signified as existing belongs into one of these three categories” (i) either it has arrived at the specific perfection, (ii) or it has reached the maximum of defect, (iii) or it vacillates between these two states with the result that it is essentially in an intermediate position between two things….Beings in the real sense, then, are either such as are prepared for the maximum of perfection or such as are in a position intermediate between a defect occurring by reason of some cause and a perfection existing in the  nature itself. Therefore, no being is ever free from some connection with a perfection, and this connection with it is accompanied by an innate love and desire for that which may unite it with its perfection.

This becomes clear also from another aspect, that of causality and the “why”; since (i) no being which is determined by a design is devoid of a perfection specific to it; since (ii) such a being is not in itself sufficient cause for the existence of its perfection, because the perfections of the beings determined by a design emanate from the per se Perfect; and since (iii) one must not imagine that this Principle from which perfection emanates intends to cause a loss to any one of the particular beings….”

I want to interject here and demonstrate how Avicenna’s treatise is in alignment with the teachings of Father Lehi. I also intend to show how Lehi’s words borrow from the Asian tradition with which the Lord had brought him into contact along the way to the Americas, and how that ancient wisdom corroborates the new discoveries we have made here in our study of laughter as a poison which must be administered expertly – neither too much nor to little will do. Avicenna is firm on the point that all real beings must be determined by a design. Lehi reiterates this fact as he attempts to explain his Grand Theory of Unified Opposition in All Things. He says:

“Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the at-one-ment— For it must needs be [so], that there is [be] an opposition in all things. If not so….righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.” – 2 Nephi 2:10-12

When Avicenna defines real beings as: “such as are prepared for the maximum of perfection or such as are in a position intermediate between a defect occurring by reason of some cause and a perfection existing in the nature itself,” the “cause” to which he alludes and ascribes blame for the intermediate position, or “opposition” as Lehi calls it, between Per-Fect and De-Fect, is in fact poison and more specifically its mode of administration. We could identify it as “forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter” for so does Lehi a little later in verse 15 of 2 Nephi chapter 2. We might suppose that the ‘bitter one’ is the forbidden fruit and comes from the Tree of Knowledge of Good and Evil, and we could suppose that the ‘sweet one’ is the Love of God and comes from an entirely different tree – the Tree of Life. However these things are supposed to have played out in physical reality, the lesson is ONE, one of deadly poison and its anecdote. The “only way” we really have of discerning between the two is by noting the key difference between hurting and healing.

Thus we come to know the “Sun of Righteousness with healing in his wings” that is referred to in Malachi 4:2. And we may see that the rendering of this bible verse with the word “Sun” not “Son” purposely points back to the trunk of the Tree of Theology, the religion of ancient Egypt based on a firm understanding of the “Aten” sometimes called the Winged Sun Disc. Ancient Egyptian religion having stemmed from a deeper, Sub-Saharan root system of sacred regard for the interaction between the bright Sun and the dark Soil, it is vital to The Restoration of the health of hue-manity that we continue digging and reaching where the Prophet Joseph left off when his life was taken at Carthage. As Latter-Day Saints we take upon ourselves a vow more sacred than the Hippocratic Oath, to do no harm, but to build up Zion. Let us no longer mock God with hypocritical oaths. Let us compare the latter-day scripture of the Doctrine & Covenants side-by-side with the ancient teachings of Afrika, India, China, Scandinavia, Ancient America, etc. to discover just how long these devils have been doctoring covenants with malfeasance and priest craft.

aten

Avicenna continues his treatise with these words:

“It is a necessary outcome of His wisdom and the excellence of His governance to plant into everything the general principle of love. The effect is that He thus indirectly preserves the perfection which He gave by emanation, and that He thus expresses His desire to bring them into being when they are absent, the purpose being that the administration [of the universe] should run according to a wise order. The never-ceasing existence of this love in all beings determined by a design is, therefore, a necessity. If this were not so, another love would be necessary to preserve this general love in its existence, to guard against its non-being and to retrieve it when it has lapsed, anxious lest it might disappear. But one of these two loves would be superfluous, and the existence of something superfluous in nature – which is divinely established – is impossible. Therefore, there is no principle of love other than this absolute and general love. And we can conclude that the existence of every being determined by a design is invariably accompanied by inborn love.”

Laughter and love are much more closely related than we may typically think, even at the basest of levels. Studies found that in cross-gender conversations, females laughed 126% more than their male counterparts, meaning that women tend to do the most laughing while males tend to do the most laugh-getting. Men seem to be the main instigators of humor across cultures, and this usually begins in early childhood. Think back to your high school class clown – most likely he was a male. Typically, women seek men who make them laugh, and men are eager to comply with this request. In 3,745 ads placed on April 28, 1996 in eight papers from the Baltimore Sun to the San Diego Union-Tribune, females were 62% more likely to mention laughter in their ads, and women were more likely to seek out a “sense of humor” while men were more likely to offer it. When Karl Grammar and Irenaus Eibl-Eibesfeldt studied spontaneous conversations between mixed-sex pairs of young German adults meeting for the first time, they noted that the more a woman laughed aloud during these encounters, the greater her self-reported interest in the man she was talking to. In the same vein, men were more interested in women who laughed heartily in their presence.

We may not always know why we laugh. Certainly there is a deep mysterious quality to the way in which our facial and abdominal muscles react to the unification of outward and inward stimuli from this world and the spirit world. But if we are in tune with the love of God then our laughter will have an uplifting effect. Laughter, like orgasm, should not be faked or forced. It should not be used to elicit self effacing techniques; rather it should come from a free heart shared in love. Laughter is a pressure valve and can let things in or out. When we laugh we are made vulnerable to higher powers and impregnable to seeds of faith. At the same time, some part of us is energized and empowered by the forceful release of raw emotion which pours out of us almost uncontrollably. Some knowing and confident presence deep inside us consoles and comforts us when we confront fear with faith. It is hard not to laugh when we feel our power, which is the power of love and goodness God has planted in our hearts. It is hard not to laugh when we realize the stupidity of society and its dictatorial die-wreck-tors. As it says in Psalms 37:13….

“The Lord shall laugh at him: for he seeth that his day is coming.”

laughing-jesus

May those who find themselves in a situation similar to Job – who complained that “Children despise me and laugh when they see me” – find comfort in knowing that after these Gentile brat oppressors which Isaiah spoke of have all died from off the face of the Earth, then will the laughter of children born to you during the glorious millennial reign of Christ fill your ears. From God the Father embedded like a seed of light within clouds of darkness, followed by the starry whirlpool of the Milky Way, then pro-seeded by more ominous darkness, etc. – the pattern is a playful one, and energy moves along best through the lovely vehicle of holy laughter.

“The Universe is the Practical Joke of the General
at the expense of the Particular, quoth Frater
Perdurabo, and laughed.
But those disciples nearest to him wept, seeing the
Universal Sorrow.
Those next to them laughed, seeing the Universal Joke.
Below these certain disciples wept,
Then certain laughed.
Others next wept.
Others next laughed.
Next others wept.
Next others laughed.
Last came those that wept because they could not
see the Joke, and those that laughed lest they
should be thought not to see the Joke, and thought
it safe to act like Frater Perdurabo.
But though Frater Perdurabo laughed
openly, He also at the same time wept secretly;
and in Himself He neither laughed nor wept.
Nor did He mean what He said.”

― Aleister Crowley, The Book of Lies