The Revelation of God in Jesus Christ

A “god” is the idea of a god — the idea of a god is a god:

The most basic meaning of the Hebrew “elohim” is that of “powers“.  The human mind names, personifies, and maps-out these various “powers” and their interactions, but ultimately the “gods” are the culturally-appropriate manifestations or mental vehicles for a given power/energy/idea.

The demons, angels, pantheons of deity, Gods and Goddesses — they are all the impulses that inspire and guide You — unpackaged and unfolded as poetry and story-form.  They are personifications of the “powers” arising from nature and found within human-nature, externalized and examined in their most potent and purest symbolic form.

They all exist in our right-brain — as the warring desires in our minds, which battle for dominance in our decision-making.  It is we who make the “gods” real by the ones we choose to be guided by and the ones we “make flesh” by our actions.

Thus — if my “guiding power” is violent, then my actions and worldview will be contentious and hostile.  If my “dominant god” is compassionate, then I will experience my life through the lens of acceptance, mercy, and forgiveness.  Etc.

The long-standing human tradition of myths, religions, mystical experiences, etc. — is the essential activity of differentiating yourSelf from the unconscious forces of existence by personifying them, and then bringing them into a relationship with yourSelf consciously.

“Gods” are the set of ideas and perspectives through whom we view our world and ourselves.  They are but a name for someone’s mode of being — relating to their inner-self and their external interactions.  Our beliefs are our reality tunnels — and every one of them is an individual and culturally-appropriate manifestation of the Singular God.

Which is why it’s not entirely respectful to comment on the specific beliefs of another religion/culture to which you do not belong — because God gives the portion of his Word that is expedient and culturally-tailored to the specific conditions found among the community of the seers/prophets who received it [not to your conditions or culture].

The revelation of God in Jesus Christ:

The “God” whom I follow is the story of Jesus Christ.  A belief-system which commits me to the basic concept of servanthood and compassion.

I have voluntarily bound myself to Christ and his Word by my covenant to obey his every commandment.  This voluntary servanthood [or yoke] binds me to the fundamental reality that “God” is found in being under the most, serving the most, and being connected to the most [instead of vice-versa].

The revelation of God in the scriptures is that the most basic fabric of all existence is “chesed” — the loving-kindness and compassion of a God who relates to the universe with the level of intimacy that is the result of “beriyth” — or a covenant.

God is not “self-existing” — for He does all things through covenant [including creation] — which actually binds Him to all things.  A “self-existing” Being is independent and cannot be bound.  This is why God could “cease to be God” if He acts in certain ways — because the power and unity of God is a product [not a starting point] — and He is God because of the covenant He’s bound Himself to.

Thus — faith is not a stop-gap measure, or transient state-of-mind that we can drop once we’ve crossed-over and are “with God”.  All things [including gods] must have and keep faith, for it is the necessary element of the trusting engagement and active cooperation that is “existence”.

God’s covenant relationship with all of creation means that He exists for us — not Himself.  Likewise, all things exist because they are bound in covenant with God as well.  That is why any damned thing in the created universe can return to outer-darkness [“return again to their own place“], where there is no existence.

Neither the elements of the universe nor God are self-existing or independent entities — because the existence of both parties is a covenantal relationship.

Belonging to the “true church” of God has no meaning or value

There is nothing special that I get for having joined the latter-day church of Christ.  In fact, it gives me nothing special or noteworthy — and that’s the point.  There is no advantage to being LDS, to having the constant companionship of the Holy Ghost, to holding the rights of the priesthood, or having access to temples, etc. — for me.

You can’t “pass the test” of Life — or “solve the problem” by aligning yourself with the “right religion” on earth before you die — thereby securing your “salvation”.  Life is not a bank you can rob — and “get out” of it with eternal treasure.

Things don’t “get solved” — they comes together and fall apart, and come together again.  “Salvation” or “Enlightenment” comes from letting-go and allowing there to be room enough of all of it to happen — without fearing failure or desiring success.

We naturally desire the immortality of our ego, our beliefs, our group, etc.  God reaches into human history through the person of Jesus Christ to extend immortality to all — on the condition that they accept it unconditionally–alone, meaning by abandoning the hope of securing it for “You” or your “in-group”.

When our “god” is not Jesus Christ — when we do not deny ourselves, cease to identify with this skin-encapsulated center-of-will in the universe, and take up the yoke of Christ — then our fundamental allegiance will always be to Self-preservation, Self-reliance, and Self-centered survival.

We can never be One with God or with others — because we constantly experience God and neighbor as something inherently “Not-Self”.

Having the “mind of Christ” in you means you pour yourSelf out, in love.  Because, in love, surrender is victory.

Instead of falling into Self-centered separation and sin — fall in love, into Christ-centered connectivity and intimacy.

And not just with God — but with your family and your neighbors, your enemies and those who would despitefully use, hate, and persecute you — and this love won’t leave out the animals and plants, the earth and the stars — because deep-down and far-in, it’s all one energy flowing from them, through us, and back out again.

One thing [a uni-verse] that we experience coming through in individual waves.

Next Article by Justin:  Fourth Chapter of Luke

Previous Article by Justin: The Written Records

(A Family that Lives Together…)

Deep Waters: Having their Hearts Knit Together in Unity and in Love

DISCLAIMER:  This post has been tagged Deep Waters because is discusses human sexuality.  

I personally do not believe avoiding the topic of sex or that teaching sex-negative messages is advisable.  I think the hope is that doing so can keep people from having sex — but all that it appears to have done is keep people from having good sex:  From asking questions about it, from communicating with their partners about it — and from being fulfilled by it.  

I also think avoiding it or teaching a negative/shame-based view of it blurs the line between sex and rape by making all human sexuality this one, undifferentiated mass of “bad”.  If we’re taught to repress ourselves sexually, it doesn’t just go away.  The “uncontrollable” horny boy and the “good girl” syndrome are all caused by our current approach of teaching young men and women about sex.  It leads to either rampant breaking of the law of chastity — or depression and unhappy sexuality within marriage [which is why an LDS couple wrote And They Were Not Ashamed], both of which are exactly what Satan wants us doing.

In any event — there’s the disclaimer, so now I’ll start.

The unity of marriage:

Adam and Eve were married before they were ever aware of their nakedness or their sexuality [see, Intimacy as the Opposite of Sin].  The marriage union was in response to loneliness – not lust.

The sexual union is the chief means of physically expressing an existing connection of Love between two people.  Sex for both procreation and pleasure is not unique to being human — it is common to all other animals.  Our unique experience in sexuality is the bonding or social adhesion between two people.

When acting as animals, we may experience the two dynamics common to all life [procreation and pleasure], we conceive children and it can feel good – but only when acting as humans may be partake of the third [or ideally all three at once].

Reproduction and sexual union are distinct events:

The genitals have three distinct purposes:

• Urination
• Reproduction
• Unification

Thus, they may be considered as conduits of three things:

• Nitrogenous waste
• Reproductive gametes
• Social adhesion

These three are all physiologically distinct from each other.  Sexual union and reproduction are considered just as separate from each other as reproduction is from urination.

• The testes and the ovaries/uterus [reproductive organs] are not the ones involved in the sexual union
• Just as the urethra is not the organ involved in producing new life

The pleasure of sex arises entirely within one’s own body.  This is why the pleasure of it can be generated in solitude.  Thus, this aspect is better considered as the sequel to a sexual union, or the end-result of one.

Disconnected the pleasure from the union:

Often, a person who is going out for a “hook-up” is said to be “lookin’ for a woman” or “out to get a man”.  Nothing could be further from the truth.

A woman is exactly what a man like that does not want.  What he wants is the pleasure for which a woman happens to be a desirable apparatus for obtaining.  If a bona-fide union with the other person is not the end you are seeking – then he/she is just the means to the end you’re really seeking, your own pleasure [just as if you were producing the pleasure in solitude].

This is not Love.  Actual union did not take place.  The other person will be regarded about the same as a drug addict would regard the used syringe after he is done injecting.

and Amnon said unto Tamar

bring the food into the chamber
that I may eat from thine hand

and Tamar took the cakes which she had made
and brought them into the chamber
to Amnon her brother
and when she had brought them unto him to eat
he took hold of her
and said unto her

come lie with me my sister

and she answered

nay
my brother do not force me
for no such thing ought to be done in israel
do not commit this folly
and what of me?
whither shall I cause my shame to go?
and as for thee
thou shalt be as one of the fools in israel
now therefore
I pray thee
speak unto the king
for he will not withhold me from thee

howbeit he would not hearken unto her voice
but being stronger than she
forced her
and had sex with her

then Amnon hated her exceedingly
so that the hatred wherewith he hated her 
was greater than the love wherewith he had loved her
and Amnon said unto her

arise
be gone

[2 Samuel 13:10-15]

Union is a “sacred-act” — or “sacrament”:

The “sacrament” of sex arises from the fact that, in Love, we are not merely our Self anymore.  We become representatives or proxy of the universal Male and Female.  In the temple, we are considered as if we were Adam and Eve.  In the pagan mysteries, the man acts in the role of the Father Sky-god and the woman the Mother Earth-goddess.  All that is masculine and feminine in the whole universe – all that exerts and all that yields – all form and matter, all spirit and element – is momentarily focused and present in that singular event [see, Masculinity, Femininity, and Gender].

The word “naked” originates as the past tense of the verb for peeling or stripping – meaning it referred to something that had undergone a “naking”.

In this sense, each of us are more our Self when we are dressed.  The naked person is not one who has abstained from wearing clothing – but is one who [for a specific reason] has undergone the specific process of removing clothes.  Nudity emphasizes the common human image we all bear [or would that be bare, pun intended].

Like the story of Inanna descending to the realm of the dead, passing the seven gates, removing an article of clothing at each [or Mary, being freed from seven spirits] – we strip off all that it means to be our Self, and put on nakedness as a ceremonial robe to re-enter the garden as the universal He and She [Adam and Eve] to re-enact the drama of creation.

Sacred symbolism in LDS temple liturgy:

In BiV’s post at Wheat & Tares, The Sacred Embrace as Five Points of Fellowship, she describes how [before this aspect of the ceremony was removed] the initiates were not allowed to enter the presence of the Lord until they had conversed with Him embraced in the Five Points of Fellowship.  The closeness symbolized in that act was to represent our oneness with God — a complete embrace of our Self into Him — and was presented as the way through which we all passed from death into celestial Life.

The Five Points of Fellowship were described as:

• inside of right foot by the side of right foot
• knee to knee
• breast to breast
• hand to back
• mouth to ear

In Wicca, there is a ritual of the “Fivefold Kiss”, which is another form of the Five Points of Fellowship.  The ritual involves kissing five parts of the body — each kiss accompanied by a blessing.

• Blessed be thy feet, that have brought thee in these ways
• Blessed be thy knees, that shall kneel at the sacred altar
• Blessed be thy womb / phallus, without which we would not be
• Blessed be thy breasts, formed in beauty / breast, formed in strength
• Blessed be thy lips, that shall utter the Sacred Names.

Greeting or saluting [aspazomai, “to draw into one’s self“] with a “holy kiss” was an early Christian practice referenced in the epistles of Paul [Rom. 16:16; 1 Cor. 16:20, 2 Cor. 13:12, 1 Thes. 5:26].

And not only did the Five Points of Fellowship get cut from the LDS temple ceremony — but so did the complete ritual blessing of the naked body done part-by-part:

• The head, ears, eyes, nose, lips, neck, shoulders, back, breast, solar plexus, arms and hands, genitals, and legs and feet.

The ritual established by Joseph Smith was performed in a bathtub — washing with water and spiced whiskey [strong drink for the purpose of ritual washing, D&C 89:7] and anointing with olive oil:

Oliver Cowdery gave even more detail about one of these temple preparation meetings, noting how the Latter-day Saints followed Old Testament patterns in washing and anointing priests for temple service.

Oliver wrote that he met with Joseph and others at the Prophet’s house:

“And after pure water was prepared, called upon the Lord and proceeded to wash each other’s bodies, and bathe the same with whiskey, perfumed with cinnamon. This we did that we might be clean before the Lord for the Sabbath, confessing our sins and covenanting to be faithful to God. While performing this washing with solemnity, our minds were filled with many reflections upon the propriety of the same, and how the priests anciently used to wash always before ministering before the Lord.”

Admittedly, these acts were obviously cut from our temple rituals because participants felt uncomfortable with the intimacy they suggest.  This was especially the case for women — who were not allowed to have priestesses ministering at the veil ritual for them, but had to be received by a male priest to whom they were not married.

Much like the intimacy suggested in the ritual washing and anointing of Jesus’ feet by Mary [without which He was not prepared for His death and burial] …

then Mary took a pound of ointment of spikenard
very costly
and anointed the feet of Jesus
and wiped his feet with her hair
and the house was filled with the odour of the ointment

[John 12:3]

and did wipe them with the hairs of her head
and kissed his feet
[…] Jesus said

seest thou this woman?

[Luke 7:38, 44]

she hath done what she could
she is come aforehand to anoint my body to the burying
amen I say unto you
wheresoever this gospel shall be preached
throughout the whole world
this also that she has done
shall be spoken of for a memorial of her

[Mark 14:8-9]

… many felt some “indignation within themselves” when presented with such ritual acts that were quite sexual in nature.

The reason these sacred acts were removed:

These rituals are inherently intimate in nature because they express the unity between men-and-women, humanity-and-God — that the gospel is designed to achieve.  Zion requires great intimacy and connection among the body of believers who comprise it.  The church currently lacks this intimacy and connection — so these rituals felt strange for most of the people who participated in them.

However, the leadership addressed the genuine feelings of discomfort in the wrong way.  Instead of getting at the reason why we all still feel like strangers at church and are not comfortable with the level of intimacy required to be comfortable in the temple rituals — they just axed the intimate parts out of the ceremony.

The only way to achieve Zion, or even a Zion-like atmosphere at church, is for the men and women to all be connected to each other through covenants.  As it stands, we are connected to Christ through covenants, but not to each other.  As long as we remain unfettered by covenant relationships with each other, we will never achieve Zion and our conversations [and actions] will never approach the level of intimacy and sharing required of that ideal.

Knitting the estranged back together:

The experience of ecstasy [ekstasis, “to stand outside yourself”], the complete unification of two people expressed through the sexual union — is what exists beyond the concepts of separateness, beyond the concepts of God-and-humans, Self-and-neighbor, man-and-woman, or any of the other this-and-that’s we might split existence into.

This is the transcendent “mystical experience” present in nearly every religion or spiritual path.  One might immediately think of the New-Agey, Eastern religions [Zen, Yoga, Hinduism, etc.], but even the big three Abrahamic faiths have their own ecstatic, mystical sects [Kabbalah, Sufism, Gnosticism].

The fervor for which some Christian writers have described being given over to the ecstatic worship of God border on the sexual:

Only in God is everything pure, beautiful, and holy; fortunately we can dwell in Him even in our exile!  But my Master’s happiness is mine, and I surrender myself to Him so He can do whatever He wants in me.

[Blessed Elizabeth of the Trinity]

I saw an angel beside me toward the left side, in bodily form. I saw in his hands a long dart of gold, and at the end of the iron there seemed to me to be a little fire. This I thought he thrust through my heart several times, and that it reached my very entrails. As he withdrew it, I thought it brought them with it, and left me all burning with a great love of God. So great was the pain, that it made me give those moans; and so utter the sweetness that this sharpest of pains gave me, that there was no wanting it to stop, nor is there any contenting of the soul with less than God.

[Saint Teresa of Avila]

A common monoplot in all human myth is this sacred act of the interplay between the aspects of God considered as a man and as a woman.  Their interplay manifested in:  Birth, Puberty, Marriage, Sexual Union, Death — cycling back to New Birth [or Resurrection].  It has been considered in various ways across human culture:

• YHVH and His covenant people Israel
• Christ, the bridegroom and His Beloved, the church
• Jesus and Mary Magdalene
• Sky-God and Earth-Goddess
• Inanna and Dumuzi
• Isis and Osiris
• Yin and Yang
• Shiva and Shakti
• Krishna and Radha
• Pan and Selene

But right now – The Father and Mother are estranged. The exalted Man sits up in the sky upon the throne. While the Woman is locked away in the tower.  As such, they can never be friends.

The Mother is nature and all of the physical elements – but that’s become everything we are supposed to deny in order to be “holy”.  Most religions go about separating the very things that is the purpose of religion to bring together – body and spirit, man and woman, sexuality and holiness, humanity and divinity.

I think people are scared of natural because it doesn’t seem as “self-sacrificing” — like the Catholic priest who feels his life of sexual restriction is “more holy” than a family-life.  Or a Buddhist who would run away to “find himself” on a mountain top, leaving anything “worldly” behind.  Or the monogamist who would insist that a polygamist ought to “deny their natural man” and get with one-on-one monogamy instead of a natural state of polygamous families.

But “natural” and “supernatural” need not be considered as separate things.  Let us bring back together the things that shouldn’t ever have been separated in the first-place – or perhaps it would be to realize that they were never separate in the first-place.  Just that a hardened mind, conceived in sin, perceives this-and-that, good-and-evil, heaven-and-earth, mental-and-physical, spirit-and-flesh, gods-and-humans, etc. as these separate and exclusive things – and our minds just need to be soften, or broken.

Next Article by Justin: The Concept of Race, in the Gospel

Previous Article by Justin:  Intimacy as the Opposite of Sin

[When Things Get Broken …]

Intimacy as the Opposite of Sin

The married Life:

Marriage proceeds from the mind first – and as a consequence results in a bodily, sexual event.  Satisfying sexual relationships are ones grounded on the trust, love, communication, and intimacy of two, real-life human beings who have covenanted to receive each other as husband and wife.  These intangible qualities exist first – and then spill-over into the bedroom.

This is because all creation consists of two basic aspects [2 Nephi 2:14]:

• that which acts (called Spirit)
• that which is acted upon (called Element).

The physical, the flesh, the Element is the component of existence that is acted upon.  Therefore, it cannot create any change in the Spirit.  The mind must be changed [“repentance”], the heart must be softened [“broken heart”], and the spirit must be crushed [“contrite spirit”] before anything genuine and lasting and joyful blossoms into material reality.

Adam and Eve were married before they even knew they were naked.  Their union as husband and wife was a solution to loneliness – not lust.

and the god YHVH said
it is not good that adam should be alone

[Genesis 2:18]

The sexual union is the chief means of physically expressing a genuine connection of Love between two people.  It is Love/unity dynamic of our sexual contact that distinguishes humans from other animals [who are sexual for procreation and pleasure].

In the garden, Adam and Eve lived in open-faced, fearless, and intimate fellowship:

• with God
• with each other

Once sin was conceived in the heart [Moses 6:55], it produced two alienations/separations:

• from God
• from each other

Thus, restoring the kingdom of God will:

• restore the union of humans and God
• restore the union of men and women

Intimacy [openness or “into-me-see”] is the opposite of what Satan suggested Adam and Eve do when they discovered their nakedness in the garden of Eden.  Before he found them – they were naked [Adam fully exposed to Eve and Eve to Adam],

and they were both naked
the man and his wife
and were not ashamed

[Genesis 2:25]

and it was Satan who taught them that such full-fellowship is shameful and showed them how to cover that shame with hiding and separation.

see
you are naked
take some fig leaves and make you aprons
father will see your nakedness
quick
hide

[The Garden]

It’s unfounded fears, rooted in this state-of-mind based on the concepts of sin, separateness, and shame – that keep us from having real community and bridging the gaps between the sexes.

An experience of Life that is founded on separateness:

The problem with any religious tradition that begins with the initial, out-right assumption that God is entirely separate from nature – is that it becomes impossible for the Mother and the Father to ever be one – because She is left with no voice and can never be His friend.

This idea that the “Supernatural” is something sitting on a throne, over-and-above our natural existence is killing any experiences of Joy.  Our lives just become a wasteland of stress and fear – where we all live out inauthentic lives, fulfilling purposes that are not truly our own, reliving and retelling the stories of a by-gone generation – having no Life.

We can never be one with God and with our neighbor from this perspective because we will always continue experiencing God and neighbor as something that is foreign and detached.  Attachment and connection become devalued – because they demand our vulnerability.  There is a fear that maybe if we really get into a relationship with another human that we might just start to care too darn much – or even worse, we might just lose our Self.  Like independence is the key to Life?  We are not separate one-person islands, our narratives are all intertwined with each other.

If your goal in life is Joy – then connectivity is key [see, Zion will not be Established by Unrelated Persons].  If you want to be “free” or “self-sufficient”, then you can knock yourself out with independence – but the way of Jesus is to stretch yourself out until you die to your “Self” as this all-alone and sufficient bag of skin.

Adam and Eve ate the fruit of a tree of duality and separation [see, The Tree of This-and-That] – and it’s the experience of being in Jesus Christ that is the fruit of Life that brings you back to non-duality [“I and the Father are one”] and interconnection [“all mine are thine”].

The revelation of God in the scriptures is that [instead of separateness], the most basic fabric of all existence is chesed, loving-kindness or compassion [“to be passionate with”].  It’s the image of a God who relates to the universe with the level of intimacy that is the result of berith, or a covenant.  It’s an image of existence that’s based on the single concept of unconditional love [call it chesed, agape, whatever].

All things are included, loved, gathered-up, forgiven, and knit together into a single, vast organism – God.  The only difference between God and humans is that humans still see a different between God and humans – because they are using a mind hardened by the basic concept of sin and separation to look [see, The Split-brain Model of the Gospel: The Fall of Man].

Having Life, or just having the image of it:

Religions become concerned with ethical behavior and doctrine – instead of changing people’s minds/hearts and how they view/experience their world.  The problem with approaching religion as though it were a method of relaying ethics and doctrines is that ethics only teach us how to live as though you were one with your neighbor.  You learn the modes of action that imply a compassionate relationship with another person.  It offers you incentive to act in a certain way – but it cannot generate the genuine feeling of it.

While there may be certain ethical implications of making a covenant with God – such things neither add to or subtract from current pool of human ethical wisdom.  It is not the domain of religion to be laying down specific “hither thou shalt come and no further” ethical guidelines for human behavior that transcendent time, space, culture, and circumstance.  Rather, religion is about providing the environment for people to experience the miraculous works of God and manifestations of the spiritual gifts – because once the experience is had – the very way in which a person approaches and experiences human problems/decisions will be altered.

The gospel is about that transcendent experience that smashes a hardened, left-brain sensation of separateness and opens a person up the fluid, right-brain awareness that all creation is a continuous and connected event that we are all a part of [see, Taking our Myths Literally].  The Supreme Being is all of creation – from beginning, until now, and on forever – as one continuous pattern, one symphonic arrangement.

Without the spiritual gifts, the power of God, the signs following the believers in Christ – Mormonism [or Christianity] is just another school of thought for civil policy and moral behavior.  When dead to the workings of the Holy Spirit – the gospel is used to work for people rather than working on them.  We use Jesus to meet our needs – rather than getting them judged by Him, falling to the earth and weeping at His feet.

It’s an approach to religion that mistakes the symbol for the Reality – the image for the Life – the stage-show act for the actual experience – the poetry for the prose.  It turns the preachers into the preached and pedestalizes the stories and experiences of someone else, making it into the one-and-only true formula.

It’s essentially idolatry [see, Making an Image out of God] – to look at the image that pointing and cling to and serve it, rather than to Look, Follow, and Live [see, …and the labor which they had to perform was to look…].

Next Article by Justin:

Previous Article by Justin:  Paul and the church at Judea

[In Search of a New Church Home].

The Tree of This and That

The left-brain-mind experiences existence as being some-one or some-thing that is apart from or other than the rest of creation.  This part of the brain is a tool, designed only to look upon the mark – thus it cannot see the fractal nature of the big picture.  From its point-of-view, life is reduced to the sum of its parts – losing all sense of connectivity and spark.  A living body has the same number of particles as a dead one.

Thus, life becomes a task or chore – something that must be done.  You get out of bed in the morning so you can go do life.  Every interaction, every connection, whether with another human, a book, or a sandwich is experienced as though it is foreign.  Life becomes that – which implies that you are this.  However this is alone.  It has no role to play and no sense of identity.  This is naked – and always searches for a wardrobe.

There’s nothing wrong with being naked.  You were born naked, and you’ll die naked.  The nude self is the true self.  As the nude self, we are, respectively, Adam and Eve.  Naked, we are dressed for the universal drama – wherein Adams and Eves re-enter the garden from whence they’ve been removed and reenact the ordinance of creation.

Nudity is the experience of pure life – it is just being [as opposed to being this nor that].

God describes Himself as nude.  When Moses asked God:

Who should I say has sent me?

God replied:

I am.

Simply am.  The naked, which surpasses the distinctions of this and that.

Adam and Eve have partaken of a fruit of distinctions.  It grows on the tree of this and that – good and evil, day and night, pleasure and pain, virtue and vice, sickness and health, life and death, God and humans.  They leave the basic experience of “I am” and become this and that.  At this event, self-consciousness is born – replacing the God-consciousness that previously reigned.  Once Adam and Eve are this – this becomes aware of its nakedness.  There never was a problem with the nakedness, but when the self-consciousness gained reign – knowledge of the nudity brings with it shame and sin, which will reign until you lose consciousness [die].

The focus on clothing [and other outward appearances] is but the visual manifestation of the left-brain-mind’s obsession with acquiring a wardrobe – frantically trying to cover the nakedness with distinctions, labels, and boundaries.

The next thing Adam’s left-brain-mind reached for was busyness — labor.  The next step for God’s creation [according to the plan that was counseled on in the beginning] was to enter the Sabbath rest.  However Adams and Eves create a distraction from this rest.  The diversion enables this to ignore the nakedness – God providing associated physical coverings according to their desire.  Now this doesn’t have to be conscious of its nakedness because it is busy doing that.

The left-brain-mind expects life and everyone in it to provide its clothing – because it must be that’s fault that this is naked.  Adam and Eve will pluck from the tree fig leaves of labels for a covering.

The left-brain-mind gains dominion over others by assigning that – this way it can have a self-conscious purpose.  Naming that husband, then makes this become wife.  Now a desire has been formed – but not for the connection made between Adam and Eve – rather for the credentials received from the connection.  The fear of not having such a connection is just replaced with the fear of losing it.  When governed by the left-brain-mind, Adam and Eve are ready to freeze that – to box it up and own it – however, the left-brain-mind is ignorant of the fact that the connection is alive [everything is parts, no life].

Labeling it is a form of slavery, and the left-brain-mind is willing to shove a living, breathing human into a conceptual box and deny her/him the right to freely express their will – all in the name of pretending to be something it is not – clothed.

So we set up stakes and put up conceptual boundaries that suppress the intelligence of another – holding them hostage in order to play dress up in our minds.

The gospel is not a battle between the forces of darkness and light [good and evil, virtue and vice, men and women, etc.] – it is the unification of these things.  Putting the left-brain in unity with the right-brain – the Adam in unity with the Eve.

To cut thru the coverings acquired by your left-brain-mind, you must rest.  But rest doesn’t mean to stop.  Stopping just shifts the idolatry from being busy to being lazy.  The left-brain-mind proceeds to beat you calm— forcing you to relax, which is, of course, impossible.  No real rest is the passive yin principle, it is to be still and know that Jesus is God.

To yield, to submit, to rest, to sit down, to cease your frantic effort to be this or that.

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