AN ANARCHICAL VIEW OF THE KEYS pt. 1


PRE-STOOD POWER IN ALL ITS FORMS

In An Alternate View of the Keys, LDSA sets the record straight about the difference between priesthood power and priesthood keys. He points out that even though the current common understanding within the LDS Church is that Priesthood = Authority, and that Keys = Power, according to their own definition priesthood is not increased with the reception of keys, so in reality Priesthood = Power, and Keys = Authority to use that power in a particular setting or for a particular function. I wish to say the same thing in other words that will expound upon our expanding view of priesthood.

From this point forward in this text I will use the words pre-stood or pre-stood power to distinguish the eternal and pure power of GOD – without beginning or end – from the various groups which have come and gone throughout world history, organizing themselves and claiming ultimate authority over others. There is only one pre-stood power but it takes many forms, commencing with masculine and feminine and from thence giving rise to infinite form and variety. But if there is one thing we can learn from the accounts of the prophet Joseph’s First Vision it is that having a form of godliness, but denying the power thereof is an abomination in the sight of the Lord. These forms of godliness serve specific purposes in performing timespace rituals and it is hoped that they maintain awareness of their connectivity to the pre-stood and therefore with one another. But as any one form falls out of congruence with the pre-stood power it starts to fade. If the form remains incongruent for long it dissolves and eventually disappears from this realm being absorbed back into that which stood prior to the foundations of the world, that which is pre-stood.

The forms can help us understand the pre-stood power but no single form can adequately define it. For example, in Mormonism we conceptualize the pre-stood in terms of keys. But oddly enough we never speak of pre-stood locks. Of course keys are pointless without locks and locks are a hopeless concept without keys. So, while it can be helpful to talk of the pre-stood in different forms, we must remember that its all one thing. The Sanskrit word Kilak illustrates this point perfectly. Representing a key to unlock the power inherent in a particular mantra it resonates all the way through to our modern English with an ancient understanding of the inseparability of Ki (Key) & Lak (Lock). Any and all forms of pre-stood can be valid provided we understand how the lock and key work together to seal or loose. Without this crucial knowledge the Devil and his agents keep us under lock and key.

One form that people everywhere are awakening to is the linguistic form. Many are coming to the realization that pre-stood is a language. We are finding that this is not new knowledge. There is nothing new under the sun. (Ecclesiastes 1:9) But it is exciting as people in, but more so outside of the LDS Church, are also reviewing the language/priesthood of the ancients in a “new” light. Their hearts are turned to ours and as we the children attune our hearts to theirs, we begin to understand why the fathers associated priesthood so closely with the idea of seed. The fathers ‘handed down’ language. We inherit pre-stood not so much at their hands as through them. We are their seed. For them, we are their only way of realigning and continuing with the pre-stood power. This is why I said that the purpose of the variety of forms is to perform specific functions in timespace rituals. We can think of it like a tool box shared between father and son for teaching, learning and repairing rifts across the fabric of timespace, throughout all gene-rations.

IN HIS HANDS

This post’s primary focus will be on certain forms of godliness like limbs, phalanges, keys and other phallic extensions of pre-stood. In this post I will address these appendages of the pre-stood within a mostly masculine and Mormon context. However it should be understood that these share an overlapping relationship with all other forms of the pre-stood and would be incomplete without those counterparts which are especially feminine and ‘Non LDS’. Men and women of any or no religion alike may find something useful in what I write here. Because LDS males make the bold claim to have a monopoly on God’s power and authority, I would like to direct my comments to them particularly. It is impressively arrogant to say you are the only people who “hold” the priesthood when you are obviously not the only ones with hands.  Latter-day man is inclined to defile and dismiss the god-given physical body as nothing special since everyone’s got one. Still, the Grand Truth stands and was always pre-stood; that where we see a hand it signifies authority. If you have hands you have authority. Whether you use it or not, the power is in your hands.

In His Hands

When Moses spoke with his God He said:

“Behold, thou art my son; wherefore look, and I will show thee the workmanship of mine hands; but not all, for my works are without end, and also my words, for they never cease.” (Moses 1:4)

If we wish to comprehend the language of pre-stood power it will do us no good to remain adrift in the sea of endless words emanating from it. We need to travel upstream like salmon on a pilgrimage to the headspring and witness where the original body splits itself in two tributaries – one of spoken word and the other of silent gestures. The latter demonstrates the need for balance. It is not enough to be running off at the mouth. The river of power must flow out through our arms, hands, fingers and opposable thumbs as well. An example of holy union, where spoken language (mantra) and sign language (mudra) meet, is to be found in the written word. Stan Tenen and the Meru Foundation’s research into ancient Hebrew illustrate this concept with detail and depth. It is as if scripture were the child of this mudra/mantra marriage. So it should be no surprise that the Son bears engravings in his hands.

Our hands are formed by God’s hands; the power can come through them, hence the importance of the laying on of hands. But Mormon men are highly mistaken in their assumption that pre-stood power can only be valid if passed down from the hands of another. Even their religious leaders have acknowledged that titles conferred in this manner do not ensure activation of the power. Of course they only say this as a way to keep bishops and pawns in their places in a craftily constructed priesthood pyramid. Their P®iesthood comes complete with an obstruction manual wherein we are told that:

“There is a difference between being ordained to an office in the priesthood and receiving keys of the priesthood….In their fullness, the keys are held by only one person at a time, the prophet and president of the Church. He may delegate any portion of this power to another, in which case that person holds the keys of that particular labor.”                    – LDS Melchizedek Priesthood Manual

Man-u-als are dangerous collections of the philosophies of this man or that man dictated in a one size fits “u-all” manner that discourages actual activation of power and displeases the Lord greatly. As an adjective, the word ‘manual’ has been used since c.1400 and comes from Latin ‘manualis,’ meaning “of or belonging to the hand; able to be thrown by hand.” Since the early 15th century they have been “throwing the book” at us with the Latin word ‘manualis’ coming to mean a “service book used by a priest,” through the Old French word, ‘manuel’ – “handbook”. The CHI (Church Handbook of Instruction) is nothing more than instruction on the obstruction of Chi (Life-force/Pre-stood). A defiant hand lifted against God. In this way a manual is the established antithesis to Emmanuel, a Hebrew word meaning “God is with us”.

It is this false and vain idea of handling priesthood that keeps Mormon Helping Hands tied as to operations of the Spirit yet ever at the beckon call of government agencies and agendas across the globe. Moroni tells these “do-gooders” quite plainly that none of them actually do good. (Moroni 10:25) Do we need more men like these Mormons? We do not. By imagining that the powers of Heaven may be handled on anything less than the conditions of Justification, Sanctification and Purification, they manage to allow power to fall into the wrong hands. Do LDS men hold the Holy Pre-stood after the Order of the Son of God? Certainly – The question is why are we holding it back?

GIVE ME FIVE BROTHER!

I would now like to give a Key to all the true brethren out there. Well, that is the way Joseph Smith Jr. would have put it. But perhaps it is more accurate to say that I wish to point out to you a key which is already in your possession so that through awareness of it and its great value you may begin to make more effective use of it.

As you may have already guessed, that Key has something to do with the human hand. It is an amazing tool through which we may bless many and I think that a more in depth review of it is necessary since the precepts of men have caused us to forget just how much a spiritual man can do through his bare hands. I do not mean to trivialize or oversimplify the power nor the authority of pre-stood. I endeavor only to bring up the importance of a physiological connection to the powers of Heaven so as to dispel some of the mists of darkness that have kept man cut off from his maker.

We have been con-vinced to channel our belief mentally and emotionally into this group or that group to the neglect or our own souls. The enemy has succeeded to an unacceptable degree in cleverly divesting us of our great endowment. It is the belief of an individual that opens him up as a channel for the Lord. This is why, despite the imagined Mormon Monopoly on power and authority, Scientologists have managed to pool belief and build up the minds of its adherents till confidence creates a spiritual flow through the members of many of its church members. The tactics are very similar to what has been done in modern Mormonism as far as believing themselves to be special and set apart from everyone else. This is why we hear Tom Cruise saying:

“Being a Scientologist, when you drive past an accident, it’s not like anyone else, it’s, you drive past, you know you have to do something about it. You know you are the only one who can really help.” – Tom Cruise on Scientology

To be sure, being set apart from the world is a necessary step. The scriptures refer to it as sanctification. But the idea that sanctification hinges upon membership in any type of religious institution does more harm than good in the world. And believing the vicious lie, that your sanctification process somehow places you above your brothers and sisters at a soul level and therefore at the material level, is the root of iniquity and corruption in this world. I’m not saying that LDS men must necessarily remove themselves from the company of the Church, much less get involved with Scientology. But if you are an ordained Elder in the LDS Church and have never experienced even the slightest healing of another person through your humble hands and fingertips like John Travolta when he assisted the healing of Marlon Brando’s leg, then you owe it to yourself to remove some of the mental blocks that unfortunately come with any religion so that you can better magnify your pre-stood. If you have felt and witnessed the power of God working through you to bless others then you should desire that all may receive it.

Sanctification is one of five factors identified by LDSA as being needed for positive and full working of pre-stood keys. Justification and purification are two more which could be seen as pre requisite steps. Plus the more functional requirements of Mantra and Mudra (vocally pronounced affirmations and non verbal signs usually made with the hands). To be sure it is not an easy task to achieve and maintain all of these factors but neither is it impossible. The point is it entails much more than simply a title bestowed by a licensed authority. This worldly idea that priesthood is controlled by man like some sort of Levitical L-I-C-E-N-S-E is what causes the deafening S-I-L-E-N-C-E of Spirit plaguing so many across the face of the earth.

Our heads have been hacked and filled with all sorts of false ideas about ourselves and the result is that our religious leaders now have some of the biggest heads of all. Jack and Jill went up the Hill of the Lord to fetch a pail of Living Water from the well mentioned by Jesus. When Jesus’ head was pierced with a crown of thorns vinegar was then applied. Jack fell down and broke his crown, so the first step is to patch up our heads with some herb-infused vinegar and brown paper. I invite you to come wrap your head around some forgotten, browning papers from the past which have been kept from the eyes and minds of the masses. Then, like Alma has said, “if ye will awake and arouse your faculties, even to an experiment upon my words” you can begin to familiarize yourself with the supernatural spirit power that flows through and around the natural, highly conducive forms of things like branches and leaves, arms and spiritually clean hands.

Although we distinguish between parts of the whole we are not likely to forget the connection and deem the hand an entity apart from the arm. Yet, we seem to have forgotten that the physical body is not a separate entity but intimately connected with the spirit and visa versa. What can we do if we wish to experience the two as one again? We need a key. A key is an instrument that can be used to seal together or to loose two things from one another. Ironically it is the same thing that loosens our bodies from our spirits that has the power to lock them into one another again. In this sense, a key is a tool used to cleave, either apart, like a knife, or together, like a nail. This why the Latin word for key is ‘clavis’ and ‘clavus’ is Latin for nail. A key always takes the form of a line and this is true throughout all planes of reality, making it perfect for aligning things for the purpose of connecting or dividing them. The Chinese word ‘Qi’ is pronounced sort of similarly to the English word ‘Key’ and it means “Life Energy”. Qigong means “Life Energy Cultivation” and is the practice of aligning breath, movement, and awareness for exercise, healing, and meditation. Much of modern society may not be accustomed to thinking of keys in terms of energy and body parts. And yet, even the Germanic roots of our English word ‘key’ trace back to ‘kaig-jo’ meaning “pin with a twisted end,” which seems strictly material until you realize that it lines up very well with more esoteric and scientific studies of the energetic origins of creation, like the aforementioned research of the Meru Foundation, which have come up with a model that resembles a pin with a twisted end and corresponds directly to the human hand.

meru model

In keeping with the dual functions of clavis and clavus (key and nail), we have the ultimate of the Grand Key-Words and Signs of the Pre-Stood as expressed within esoteric Mormonism in the Sure Sign of the Nail. This is an alternate name for the Second Token of the Melchizedek Priesthood. Another name by which it is known is the Patriarchal Grip. So not only is this in keeping with the cleaving symbolism of keys and nails but it also represents the trans-generational timespace rituals which I touched upon in the first section. This two-way covenant between living and dead is all-important for the continued existence of life on this earth according to the word of the Lord in Malachi 4:6.  Unfortunately I am unable to give the matter the amount of attention it warrants in this particular post. But as I said before, we can think of these pre-stood ordinances like a tool box shared between forefathers and their sons for teaching, learning and repairing rifts across the fabric of timespace, throughout all gene-rations. What is it that needs to be bound together? – Heart, mind, time, space, fathers and children. And what is it that must be loosed? – Faulty connections, false traditions that bind us to false gods and negative neurological pathways that lead to depression, oppression, captivity and death.

No believing Mormon should have any reason to doubt that this reciprocal relationship between us and our ancestors, commonly known in LDS circles as the Spirit of Elijah, is the central purpose of the pre-stood. The Church’s founder himself took note of the fact when reflecting upon the exact wording of the message he received from the angel Moroni. Said Joseph:

And again, he quoted the fifth verse [of Malachi 4] thus: “Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.

He also quoted the next verse differently: “And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming.

Joseph Smith History 1:38-39

Later, when Joseph Smith and Oliver Cowdery received the visit of Elijah during a vision in the Kirtland temple, Elijah told them.

“Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.  – D&C 110:16

Ancestral promises can bridge past and present, interdimensional doors can be opened, but only with the corresponding keys. And it all has much more to do with hearts and hands than one might be led to think.

Hold your hands out in front of you palms up. If you if you label the left thumb A and the right thumb Z, then starting with the top joint or knuckle of the left pointer finger and working down you get B C D. Then up to the top of the middle finger on the left hand and down the knuckles you get E F G.  Starting back at the left thumb or A we can alternately assign numbers to these key points so that, from the left thumb to the base of the middle finger you have 1 2 3 4 5 6 7. The middle finger on the left hand then represents ‘G’ which can stand for God, Gnosis, or Grand as in “Grand Architect,” “Grand Master” or “Grand Truth”. The middle finger on the left hand can also said to represent the numerical value of 7, which is a holy number representing God and Spirituality in many traditions around the world.

We have reached the highest point on the left hand, and so we now resume numbering or lettering the knuckles, but this time working backwards (654321) starting at the one towards the top of the ring finger on our left hand and ending up at the base of the pinky finger. At this halfway point we can see that ‘M’ figures right in the middle of the English alphabet. Jumping from the pinky on the left hand to the pinky on the right hand and employing the same system we find that here the middle finger includes the letter ‘T’. The ‘T’ is a sacred symbol in Free Masonry and one of the earliest forms of the cross had in many civilizations. Since this system corresponds specifically to the English alphabet we could also say that ‘T’ stands for “Truth”. Thus the symbolism of the two middle fingers hold a “Grand Truth”.  All 26 letters can be perfectly listed on our left and right hands.

The Key is in Your Hands

The Key is in Your Hands

On the chart above we see how the letters K-E-Y correspond to numerals 3-5-2 which add up to 10, the total number of fingers. Applying the 3-5-2 code to corresponding points on the right hand may help to explain the similarities as well as the differences between the aforementioned Patriarchal Grip in Mormon ritual and its Masonic equivalent, the Real Grip of a Master Mason. In both instances the hand grips are used in conjunction with what is known as the Five Points of Fellowship. The correlation between the Five Points and ancestral communion was already lost among Masons by Joseph Smith’s time. Some scholars have refuted Smith’s claim that the Mormon temple ritual was closer to antediluvian temple rites than Freemasonry, which he described as degenerate priesthood. But the focus on vicarious work for the dead is the smoking gun. Of course the true implications and applications of these rituals have remained rather obscure and mostly veiled in Mormonism too. Despite incantations invoking trans-generational staying power and abundance of symbolism relating to the body, most folks think they are basically completing paperwork for those who have passed on. The Five Points though not emphasized as much in modern Mormon ritual are nonetheless interesting to note in their association with the veil between worlds and in light of this recurring theme of 5 which we will see more of later on.

KEYS TO THE KINGDOM

Zomarah has attempted to enlighten the average Latter-Day Saint’s understanding of keys. In a post written late last October, approaching that time of year when our predecessors used to honor and commune with their predecessors, Zomarah felt impressed to write about two topics which are often considered taboo in the Church. Those two topics were Joseph Smith’s practice of Magick then Masonry and the LDS Temple Rituals. He makes the connection to influential writings like those of 15th century German occultist Heinrich Cornelius Agrippa and then points out that, judging from Smith’s understanding, a Key possesses three attributes.

“The first attribute is physical. A key must possess some physical manifestation such as a hand grip, hand gesture, or something written.

The second attribute is something spoken. A key must possess a spoken manifestation. But this is not simply saying a word. It is speaking something with complete conviction, as if your entire being is that word.

The third attribute is the Spiritual power or attribute that is accessed by the previous two elements.”

Zomarah – Understanding Priesthood Keys

Zomarah does a good job of treating these sacred subjects delicately. I, on the other hand may be seen as not so gentle or subtle. Nevertheless, I am driven by the same motivation as my brethren (LDSA and Zomarah) – to clarify the current misunderstanding of pre-stood keys which keeps the world in darkness by holding the latent power of the pre-stood hostage and to seal in the minds of God’s true servants the physiological links between the powers of heaven and the rights/rites of the pre-stood.

I hope that everyone will read Zomarah’s post linked above as it can be the means to unlocking many dormant Kilaks lost to the Latter-Day Saints since the Kirtland era. He identifies three attributes of Pre-stood Keys – first physical, then vocal – the third is the actual power or blessing sought. I would like to point out that the particular order in which Zomarah lists these components may add to our mechanical understanding of Pre-Stood Kilakas. I assume that Zomarah’s ordering here was neither intended as a precise road map nor was it necessarily random. Subconsciously I detect that he is spelling out a very important part in the Lord’s method for communication with us, but which part is being described here – the first or the last of it? I think it is the latter half of the formula since physical action is mentioned first, but of course if that which we sought were already apparent in the physical we would have no need of petitioning God for the keys. All that would be left to do is to thank Him.

The Master says He stands at the door and knocks. It is from our side that we must work with the locks. If these are looked at as steps – physical action, spoken word, and obtainment – to open a D-O-O-R hitherto locked, we should be specific about the O-R-D-O by which we set about unlocking it. There is a Holy Order after the Son of God. If I may offer an observation; this order (Physical toVerbal) is perfect for returning praise to God for things already received in the world of physical form. But the praise process can not end at the verbal world, or else the Lord may rightly say that we draw near unto Him with our lips, but that our hearts remain far from Him as He has said in Matt. 15:8, Isaiah 29:13 and of course in Joseph Smith’s First Vision. It is apparent that we must reach higher than the world of words if we want to truly offer our hearts in gratitude. If our heart reaches God’s heart then the connection triggers a reversal and intensification of our small effort that will in turn elicit a continued flow of blessings. However, there appears to be a missing step in this list, one which is nonetheless strongly implied later in Zomarah’s post. The missing step is thought.

Network Model for Working with God

Network Model for Working with God

We of course think a lot – practically incessantly during the course of a typical day. But the vast majority of our thoughts originate from some type of external stimulation – “I gotta get to work” “I’m hungry” “There’s a car over there.” While in this type of mundane mind-state we can be sure that our thoughts are not His thoughts, as it says in the Bible. (Isaiah 55:8-9) We mortals are counseled to take no thought for the morrow (Matt. 6:34, 3 Nephi 13:34), but we do it anyway. At the same time Jesus also reprimands us for taking no thought save it be to ask (D&C 9:7). It seems to me that the crucial thing about thought is its direction and its directive power. Thoughts should be directed at the Lord through the medium of the moment. This is called “turning to the Lord” and only through this type of meditative state can one be in a position to open spiriphysico doors.

Picture in your mind a little toddler who desires to go through a door. Her parents have left it slightly ajar and she is free to pass through if she so desires. Her curiosity propels her forward and scooting straight up to the door she is pleased to discover that, just as expected, her little hand is capable of giving a little push which will cause the door to swing open for a sufficient space of time in which she may get herself to the other side. This is the way mankind behaves. Having faith (expectation) in the work our hands can produce through pushing at the world around us, we take advantage of the openhanded and generous nature of our Heavenly Parents. We are welcome to live this way, but what happens when the door swings shut behind us? The little baby in our example feels she has conquered the door but after her curiosity is satisfied she wants to be able to return again to the security of the room where she left her parents sitting. Dealing with that same door she must now figure out how to swing it inwardly, toward herself. This is a more complicated matter for a toddler as it requires more than the feed-forward thinking that comes so naturally to her developing mind.

To us it seems counter-intuitive to back up even slightly from the goal we see before us. But it is actually right in line with our intuition however counter to our logic. Acting on intuition requires greater faith and it is absolutely necessary if we desire to enter the presence of the Lord. At the present we feel shut out from paradise but won’t we feel silly when we discover we have been pushing on a ‘pull’ door. This is what the mystics are saying when they tell us to “go within”. Take a step back from your self. When it comes to the veil there is no pushing or pulling necessary. Even analogous terms such as locks and keys can be a bit deceptive about the true nature of Heaven and Earth and their accessibility to and from one another. They are eternally connected through no doing of our own. But by adhering to the Pre-Stood Order we may send and receive messages and eventually travel freely between the two. Heaven and Earth are connected by the simultaneous first and final step which is so automatic, so passive yet pervasive that we usually don’t consider it a step at all. We call it feeling or emotion in its mixed states. But in its purest form spiritual sensation and physical feelings are one. This is pre-stood essence. It has been around for eternity and its not going anywhere except wherever you let it. When all is in Order there is an electrifying and undeniable current felt.

“I knew it, and I knew that God knew it, and I could not deny it

– Joseph Smith History 1: 25

THE WAY  TO OBTAIN KEYS

Lao Tzu is the honorific title given to a mystic philosopher of ancient China, who lived in the 6th century BC. He is credited with having written the Tao Te Ching and is considered the founder of a philosophy called Taoism which is popular among many Libertarians and Anarchists today. Tao means “The Way”. The 6th century BC is right around the time of Lehi’s Trek to China and North America, and coincidentally Lao Tzu’s birth name was Li Er, which sounds a lot like Lehi.

Even though it is not commonly known or widely accepted among Mormons, the Book of Mormon itself supports the idea that Lehi and company passed through China. As they made their way across China to the seashore they undoubtedly had

The Liahona showed them the 'Tao', the way.

The Liahona showed them the ‘Tao’, the way.

interaction with and most likely were joined by many Chinese who, like Lao Tzu himself, saw too much corruption in the society around them. To be influenced by the gentle wisdom and deep spiritual insight of Lau Tzu, who legend says left the kingdom to travel and teac

h “The Way,” and to then hear this traveling group of expatriates from Jerusalem speak of a promised land must have had a great effect on at least a fair number of souls. Whatever connections might have been made, there is no doubt that Taoism found its way into early Nephite culture. Since even a superficial comparison of the Tao Te Ching with the writings of Lehi, Jacob, King Benjamin and others will yield striking similarities. Through “The Way” they were able to receive the visitation of angels, have prophetic dreams and even command the trees and the waves of the sea. (Jacob 4:6)

Lao Tzu taught:

“Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habit. Watch your habits; they become character. Watch your character; it becomes your destiny.”

The Book of Mormon contains the caution to watch our thoughts and our words and our deeds, in that particular order. (Mosiah 4:30) This is the correct order for manifestation of a blessing but even a petition, though it may originate with physical need, it too must be sent up through the appropriate guided vacuum of thought if it is to reach the right department. We can think of it like sending an urgent message or payment through one of those devices commonly used at your local bank branch drive-thru for which the proper name is Pneumatic Tube Transport or PTT. In the case of proper prayer petitions PTT stands for Physical Talking Thinking. The pre-stood channels are set up for the express purpose of eternal giving and receiving back and forth between Heaven and Earth. This is not a worldly bank. It is the data bank of Heaven, the seed bank of Abraham. Whether depositing or withdrawing, there is no need to feel prideful or ashamed.  The temple patron’s donation, the widow’s mite, and the beggar’s petition are roles we will all fill at various times in our lives. God is no respecter of persons and His true apostles never charge money to let you hold real keys like we are charged to hold a temple recommend. They instead say to those who think they can purchase priesthood, “Thy money perish with thee!” (Acts 8:20) We must remember Christ because the whole thing functions as a memory bank, not a key bank.keys

The whole secret to keys is unlocking the mind of the Lord first by showing that we have at least become aware of keys in our possession and desire now to learn from Him how to properly use them. Each step in the process of learning keys and opening doors is vitally attached to the others in a loop. But since a loop is essentially a curved line, and because that curve is so long and gradual we feel as though we were just walking a straight line from point A to point B. The cyclical nature of eternity confuses most of us, most of the time. We can sometimes seem lost in the task of trying to find a starting place and indeed God Himself tells us that His “works have no end, neither beginning.” (D&C 29:33) However the Lord helps us out with a point of reference in verse 32. “First spiritual, secondly temporal….and again, first temporal, and secondly spiritual,” He says.

Now before we get all excited about having been provided a starting point, we should keep in mind that it is still a circuit the Lord is describing here. That information will be useful to us later on if we truly want to accomplish His purposes. We are to seek first the Kingdom. If Melchizedek Pre-Stood holders were earnestly seeking the Kingdom of God they might finally notice and admit to themselves and God that the Church is not that Kingdom. We could learn much from a simple quote from Theodore Parker about how our own theology blocks the door to the millennium and keeps us parking when we should be moving forward toward Zion.

“I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice.”

Its that type of faith and honesty alone that can bring clarity of conscience. Without obtaining clarity of conscience we will remain stuck in con-science of our own invention. For, while thought is an important step, it is not always those thoughts that we deem rational that come from God.

Making SENSE of It All – Pt. 1


SUIT UP & TUNE IN – WE WILL GO DOWN

When we take the Faith Fall from heavenly angelic status to three dimensional mortality, it is as the poet has said, “Not in entire forgetfulness, And not in utter nakedness” but equipped with a backpack full of supplies. These supplies which protect us from suffering irreparable injuries like total amnesia or overexposure to the new elements with which we will come into contact, could be accurately described as the functions of a special space suit. The space suit not only covers us but also features a communication device in the helmet, so that we may ever maintain contact with our Celestial Home Base. When we were issued these psychonaut space suits, we were told that – Inasmuch as we do not defile them, they will be shields and a protection to us until we have finished our work on the earth. The space suit is your physical body and its particular functions with which your soul interfaces are the senses.

Ray Bradburry, who recently completed his “work on Earth”, called it the “Wonderful Ice Cream Suit.” Brother Bradburry spoke of this interfacing not only in terms of the powers with which the suit seems to endow us, but also the gifts that we bring to it. By cherishing it and refusing to die, one may become an illustrious or Illustrated Man. Hue-Man beings clothe themselves in coats of many colors, through which their Christ Light may shine to the world. But we must remember that it is not the clothes that make the man. God makes the man and wears him as clothing. Perhaps this is not the best analogy for we who have been raised in modern materialistic culture to place such importance on clothing and not so much on the body and even less on the spirit. It is this imbalance that turns useful tools into stumbling blocks. But I am of the opinion that many of us are awakening day by day to a greater understanding of the condescension of God. And we are starting the journey with an echoing of Nephi’s humble declaration: “I know that [God] loveth his children; nevertheless, I do not know the meaning of all things.”

Whether Lehi’s Dream or Nephi’s accessing of that same dream; from Joseph Smith’s First Vision to Saul’s Visitation on the road to Damascus, what is being described in these scriptural accounts is typically multi-sensory. There are sights, sounds, tastes, smells and sometimes extreme shaking. But were these in every case detected by the physical senses or were they sometimes only perceived spiritually? Or is it in fact necessary that there be a separation between the two? I believe that what we commonly refer to as the five carnal senses exist only as extensions of their spiritual counterparts. We read the words on the pages, where holy writ admonishes us to activate the spiritual senses, but do we really see with eyes to see or hear with ears to hear?

At church we have all heard mention of our spirit bodies but in our pride and ignorance we rarely pause to ask Sunday School teachers, Priesthood™ leaders or even ourselves about these bodies. The youngest of children in the Nursery and Primary programs sing a version of “Head, Shoulders, Knees & Toes” which is peculiar to the disappointingly non peculiar people of LDS culture. Our version, however, shares much in common with the rest of the World’s version and they both end with the lyrics, “Eyes, Ears, Mouth & Nose.” It just so happens, that the Yod, Heh, Vau, Heh of the sacred name of YHWH correspond with Sight, Hearing, Taste & Smell. Touch also is alluded to in this children’s song through the pointing actions which accompany the performance of it. When the spirit brought these facts to my attention, I began to suspect that senses were of more import than I had been led to think. For it had been an Inner Sense in the First Place, that inspired my mind only moments before the revelation, to invoke the name and thereby tune into the radio frequency of  EEAAOOAAEEAAOOAAEEAAOOAAEEAAOOAAEE

Proverbs 20:12 – The hearing ear, and the seeing eye, Yahweh has made even both of them.

Isaiah 11:3 – His delight will be in the fear of Yahweh. He will not judge by the sight of his eyes, neither decide by the hearing of his ears.

BABY STEPS – GROWING UP UNTO THE LORD

It is not too surprising that we should be generally unaware of our spirit bodies. We are, after all, awakening from a Deep Sleep that came upon us directly after the formation of our physical bodies was completed. At this point, that we are as childish “babes in the gospel” should be to our shame, as Paul teaches in Hebrews. But babes or child-like in terms of purity of soul are exactly what we must become if we are to inherit the Kingdom. At some point after a little baby takes her first “breath of life” it starts to fall into the Deep Sleep. But for a time she retains much awareness of and from within the Heavenly Realms. It is the lower realms that take some getting use to for the newborn at first. For example, how long does it usually take a baby to discover that she has a mouth? But notice how much of the world the baby is already instinctively discovering through that mouth even before understanding that she has one? The young child, upon finding himself in the Lone and Dreary World, already loosing some feeling in his spirit body, seems to retain enough spiritual wherewithal to use the mouth to cry out unto the Lord. “Oh GOD, hear the words of my mouth!” We would do well to realize that the prayers of the righteous are only advanced baby cries. Now we find ourselves working backwards to become like little children again. A psychological map would be helpful. From where we stand now, we have a severely limited concept of things like, spiritual taste buds, even though these pre-seed the physical taste buds on our temporal tongues by who knows how many millennia. We have to grow back into them. Be of good cheer and let the Gods soothe us in our growing pains. These spiritual senses, though they may hurt coming in (like wisdom teeth) are the Gifts of The Spirit. And they are spoken of by many of the mystics of Mormonism and countless other traditions.

Alma the Younger – “It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.” –Alma 32:28

Joseph Smith – “This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to me by the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know it is good; and when I tell you of these things which were given me by inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more.” –King Follett Discourse

Where clairgustance  (perception of the essence of a substance through taste from the spiritual realms.) is manifest we can be sure to find clairalience, (the gift of psychic smell). This is so because the temporal gifts reflect those of the spirit. Smell goes hand in hand with taste. Without it, prophets could not have been aware of the presence of brimstone (sulfur) in visions of Hell. Even Lehi, although he never claimed to have seen an angel outside of “visions and dreams” takes special pains to explain the vividness of his perceptions such as, “most sweet, above all that I ever before tasted” and “white, to exceed all the whiteness that I had ever seen.” It is interesting to note that these things were perceived in a dream state yet are unhesitatingly compared to things perceived in a waking state. What is the difference? If anything we can see that Lehi’s perception while in dream state was more intense than “normal” waking experiences typically are. Things seen, heard, felt, tasted or smelled while “in the spirit” are in this “sense” more real or true than those detected with the outer senses. Our mortal frame is only a shadow of our light/spirit body. The five so called Classical Senses are developing in their probationary state and are therefore inferior to the Spiritual Senses.

Although they are today commonly grouped together and referred to by the vague term,  “sixth sense”, the Spiritual Senses were actually much more widely understood and utilized in ancient times. Mankind collectively has, for the most part, followed the same path as we see the individual take. It’s a round leading from enjoyment of intimate contact with the divine through fully functioning Inner Senses, to increasingly lower levels of spiritual sensation while the Outer Senses take over. Then, if we are diligent in honoring the Circle of Life both within and without, we will come back around to heightened spiritual awareness. But when we come back we will notice that although the “Prodigal Sense” has returned, all is not exactly as it was before our departure. No, this time everything is even better! Now the party really begins and we know what it is to FEEL a FULLNESS of Joy!

STUNTED SPIRITUAL GROWTH – A GROWING  PROBLEM

Why should we be shocked that The Gifts of The Spirit are one and the same as the Psychic Abilities we hear spoken of more and more these days? Are we represented by the character of the “Good Son” who never left Home but lacks a great deal of love and understanding when he displays a “goodie goodie” attitude toward his brother upon his return? I hope we will rather exemplify the more positive aspects of adolescence; namely those of curiosity and an adventurous spirit.

Many a Mormon youth at Especially For Youth (EFY) has asked their supposed spiritual leaders: How can I know if it’s the Spirit or if it’s just me?Their leaders, who “receive not the spirit” and therefore should “not teach” as per Doctrine & Covenants 42:14, will unhesitatingly respond with some regurgitated piece of vomit about a “burning in the bosom”, which, to hear them describe it, sounds indistinguishable from indigestion induced heartburn. Then they will strongly recommend always double checking it against the rule of thumb issued by “The Brethren”. They are not to be trusted, especially with our youth. They have, in all too many instances, buried alive that portion of spirit with which they were entrusted. Like the wicked and slothful servant whose soul is stripped from him in the parable of the talents, they supposed that they would be justified because of their “knowledge” of “how the World works”. So they buried their Lord’s talent in that dust of the earth which, for now, composes their temporal bodies. That our temples may serve a holy purpose, it is true. But they are nonetheless TEMPles which when not understood, deteriorate to factories of “dead works” (Moroni 8:23) or “whitened sepulchers” (Matt 23:27) wherein the “dead bury the dead” (Luke 9:60) while vainly imagining they are doing some great service. This goes for LDS temple buildings as well as our physical persons.

“Burning in the bosom”, is a term taken from Holy Scripture and it is all too often erroneously applied to mere emotional reactions. In proper context it is used to describe one single sentiment out of endless possible manifestations of clairsentience,or the alignment of external feeling of the flesh with inner feeling of the spirit. One problem with this overemphasis on a “heart warming” sensation as the main fruit of the Spirit is that it is perhaps the most easy to isolate from the Spirit. And once cut off from the Source this vibration fragments into a series of automatic muscular reactions which can be easily replicated and used by the deceiver to synthetically provoke spirit-like spasms on demand. The implications of such emotionally manipulative imitations of the presence and voice of God being available at the flip of a switch to those who seek control over their fellow beings are very terrible. The general public does not know about or think about things such as Extreme Low Frequencies (ELF). This is particularly dangerous because they know and think even less about the still, small voice of the Good Shepherd. Not having anything else to compare it to leaves them in a very precarious path indeed when trick-nology comes into play.

Once again, it is the children who suffer most when “burning in the bosom” is downgraded to “warm fuzzies,” then further diminished in any of its remaining spiritual qualities by uprooting it completely out of the hearts and minds of LDS youngsters and placing it in the physical plane to die alone as a pom-pom in a jar; a false form, literally sealed off from the life sustaining air/ether/prana of the spirit realm of imagination. This was an actual project carried out to honor Pres. Monson’s 82ndbirthday. (Wasn’t that a dainty dish to set before the king?) They then used it as a gimmick to push sales for his biography “To The Rescue” though Deseret Book.

http://deseretbook.com/warmfuzzies

ELIJAH TO THE REAL RESCUE

So the kids have need of being rescued from imposters. They are expeer-encing some interfear-ence while trying to re-cognize the REAL voice of the Good Shepherd. Their right brains/hearts are “failing them for fear” [False Evidence Appearing Real] “and for looking after those things which are coming on the earth” Luke 21:26. And Jesus says it’s only going to get worse during the commotion that ensues after the destruction of the Temple. Take special note of the verb ‘looking’ that Jesus uses in that passage. Remember it is crucial that we use our sense of sight correctly and that means developing what is technically and truly our First Sight but often called Second Sight, which ironically and poetically could be said to emanate from our Third Eye. One, Two, Three…Three, Two, One. Are you starting to see how it all works? First, Last…Last, First. “Yes, yes, that is all very interesting.” we might say, “But tell us, who will save the children?” –The Storyteller responds: “Why, who else would come to rescue The Children but The Fathers?!”

The Lord is sending the Spirit of Elijah or in other words, The Spirit of The Ancestors, “To turn the hearts of the fathers to the children, and the children to the fathers,” D&C 110:15. According to D&C 138:48, this great work is “to be done in the temples of the Lord in the  dispensation of the fullness of times, for the redemption of the dead, and the sealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming.” But how is this possible when Jesus told us that the Temple itself would be utterly wasted as the kick-off for all this excitement? How will the Fathers rescue the Children? They will act through the Children. And how will they act through us? It will happen via our genes and our senses. So we can see that it is of utmost importance that we purify our physical senses and attune them with the spiritual wavelength of the ante-sensors (ancestors).

THE SACRED SCIENCE OF SENSE

While the act of connecting with one’s ancestors is very organic and bound to blossom in a variety of personalized ways, there is however a scientific side to it. And praise be to the ancient ones for that. Our minds need a healthy level of scientific method. The left hemisphere of the brain has the potential to present us with as many stumbling blocks as it can tools of precision. It is Adam, an inner husband kneeling across the altar from our right brain bride and swearing to play the role of personal protector. But unless the left brain/mind is given the right things to fixate on, it will inevitably become confused. In a confused state it alternates between being a poor protector at best and an abuser at worst. The left brain likes a certain degree of causality. It makes him feel productive and puts him in touch with his creative powers. From this left side of our brain we stand and issue edicts and laws like a king as our queen looks on from her spot enthroned at our right hand, stoic, silent, sexy. When the King and Queen are in agreement as to how to rule the land, it provides balance and peace. Looking to antiquity we find very few examples of this type of arrangement perpetuated perfectly throughout history, whether on an individual or more literal level. What we do find when we retrace humanity’s steps are certain times and places when people considered all things to be more sacrosanct.

The Wadjet Eye  or Eye of Horus, is an ancient Egyptian representation of the inner recesses of the brain. Its individual parts were also used to represent mathematical fractions and the senses

Eye of Horus – Human Brain

Besides the mysterious absence of the last Sixtyfourth, it is also intriguing to see the overall resemblance to the configuration of Thalamus, Hypothalamus, Medulla Oblongata and Corpus Callosum that scientist call the reptilian brain. Furthermore the various pieces of the image seem to match up with those outer body parts which would be used in the gathering of sensory data from the presently detectable world around us. We have glyphs looking very must like the nose, an eye, an ear, the tongue and a finger. But the most fascinating aspect of all this is the fact that thought is presented as one of six senses. Thought is here represented by a linear waveform , which when incorporated with the complete pictogram, becomes the brow over the Eye of Horus.

When we look back in the archives of religious records there are several shining examples of righteous rulers who remind us that you can not have RIGHTeousness without the RIGHT Brain. But one stands out in a special way because we are told that he and his people, who founded a whole city/nation, were taken up, people, place and things alike, into Heaven. This is a singular achievement which has sparked man’s imagination ever since. Many who speak about the concept of Zion will refer to this as the ultimate success story. Whether you are a Mormon who only talks about it, or one of the few who actually desire Zion in reality, you will be somewhat familiar with the City of Enoch. Enoch appears in the ancient Egyptian pantheon as an ibis headed man named Thoth. As the god of magic, healing and wisdom, and patron of scribes, ThothTaughtThought. His main cult center was the city of Khumun, which sounds like ‘Common’ and translates as ‘Eight Town’. Could it be that Thoth or Thought is the Common Sense, the Sixth Sense connecting the five carnal senses with the two houses of our spiritual senses located in our left and right brains? Can Thoth be thought of as the Sixth Chakra ball of energy spinning in the vicinity of the pituitary gland which activates during adoleSENSE alerting the teenage initiate to his potential for adulthood? Is thought then the Christ which, if allowed to roam freely between Heaven and Earth, will eventually succeed in reconciling us with Father & Mother? Think about it.

I THINK, THEREFORE I-SLAM – INTRODUCING AVICENNA

If the ancient inhabitants of Egypt worshiped previously translated beings but failed to grasp certain plain and precious truths lost in translation and so were not collectively translated themselves, then subsequent eras under Greek and finally Arab domination brought with them, not only more open rejection of The Truth, but continued chances for redemption as well. Even from within the cage of enforced religion, the sacred Ibis of human thought yearned to fly again. And the avian aspects of man’s thinking sang a song of freedom through the thoughts of Ibn Sina known in Europe by his Latinized name, Avicenna

Avicenna(981 – 1037 CE) was the major influence upon the history of Islamic psychology, taking the ideas of the Greek philosophers, who had taken them from the Egyptians, he adapted them to fit Islamic doctrine. He began with Aristotle’s idea that humans possessed three types of soul, the vegetative, animal and rational psyches. He held the belief that man shared the first two in common with the plants and animals and that the latter was something shared in common by man and God. Man was thus simultaneously earthbound and heaven-bound.

Avicenna attempted to shed light on this curious condition. He proposed that we have seven inner senses to complement the outer senses. This was an attempt to understand the mechanics of reason. We could say he was presented with an obstacle by the Islamic prohibition of dissection. Nevertheless, he was led by the Spirit and came up with the following psychological map of the inner senses.

  • Common Sense: This sense collates the information gathered by the external senses.
  • Retentive Imagination: This sense remembers the information gathered by the common sense.
  • Compositive Animal Imagination: This sense allows all animals to learn what they should avoid and what they should actively seek in their natural environment.
  • Compositive Human Imagination: This sense helps humans to learn what to avoid and what to seek in the world around them.
  • Estimative Power: This is the ability to make innate judgments about the surrounding environment and determine what is dangerous and what is beneficial. For example, an innate and instinctual fear of predators would fall under this sense.
  • Memory: The memory is responsible for remembering all of the information developed by the other senses.
  • Processing: This is the ability to use all of the information and is the highest of the seven internal senses.

COME UNITY – ALL THINGS IN COMMON

“And now come, saith the Lord, by the Spirit, unto the elders of his church, and let us reason together, that ye may understand” – D&C 50:10

If we understand the first point on this chart to be transitional, then we will see that the word ‘Common’ in the phrase, ‘Common Sense’ should not be misconstrued as holding the same meaning as when we say ‘Common Knowledge’, since this term is often no more than a clever euphemism used to try and grant a more regal sounding heir to misleading popular opinion. In reality, ‘Common’ here refers to the meeting place between the outer and inner senses.

Modern neuroscience tells us that it is the cerebral cortex or pallium where the brains of all vertebrates take sensory information to integrate it, learn from it, and decide how to respond. The equivalents to the cerebral cortex in invertebrates are clusters of neurons known as mushroom-bodies. Until recent years, scientists thought that invertebrate mushroom-bodies and vertebrate pallium had arisen independently during the course of evolution. But in-depth research into the marine ragworm has proven this was most probably not the case. How could they possibly determine whether the Gods spoken of in Genesis laid the foundation for the brain of Man at the very moment that their spirit “moved upon the face of the waters”? Well it intuitively makes sense that the blueprint for God’s own children would be present throughout all creation, but the particular proofs that modern research points to were found when comparing the olfactory of the worm with that of man.

What could be more amazing than finding a humanlike brain structure in a worm? How about the identification of a wormlike structure in the human brain? The cerebellar vermis is that worm. In the 14th-century Cambridge brain diagram illustrating Avicenna’s Canon of Medicine, the cerebral worm is represented between the powers of memory (vis memorativa) and cognition or imagination (cogitativa vel ymaginativa). Mediating between the two, the worm works as a valve modulating the active and passive operations of thought, its movement translated in the human tendency to lower the head when thinking (You and each of you, bow your head and say yes) and raise it when we are re-collecting (sense data from the realm of the past). We raise our heads in order to expose our nostrils more directly to the air; so that through this elevation we may evaluate the information which God is whispering on the wind at any given moment and compare it to that which he has communicated to us in times past; so as to have the most potent effect on the present and into the fragrant flow of the future. For everyone who has a nose knows that smell, more than any other sense, has the power to conjure up memory.

Avicenna’s Cannon
Vermis Detail

When we consider that our sense of smell is perhaps the most anciently bestowed of God’s gifts, it seems very appropriate that the olfactory would be associated with the ½ fraction in the breakdown of the Eye of Horus symbol. Halfway between Heaven and Earth., man is endowed with a nose to lead the way before him. Functioning as a sacred rendezvous platform between worlds, the olfactory bulbs are the only parts of the nervous system which have direct contact with the outside world. In-cense stimulates Inner Sense when lit and offered up at the apertures to the Holy Temple. But if the afferent priest, who’s lot it is to “make perfume” going into the sanctuary of the Lord, should doubt the message of his inner senses, it will be with him as it was with Zachariah. The moral of that story is: Don’t be ‘dumb’. Listen and believe in what your inner senses tell you.

The lost people we are, could anything be of more value to us in helping us find our way than memory of past eternities? But alas our odor decoders are taken for granted or repeatedly weakened through doubt, causing this most poignant of sensations to be so fleeting. This is known in scientific terms as sensory adaptation. We might also call it a lack of faith and a rebellion against God. To rebel means to wage war again. Our fallen senses have cut themselves off from the presence of the Lord and still suppose that they know how to interpret their surroundings better.

“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy [Senses], and putteth off the natural man and becometh a saint through the at-one-ment of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” Mosiah 3:19

When King Benjamin says that “The natural man is an enemy to God” he is not talking about people who enjoy camping or being in ‘nature’. Nor is he saying anything of those who follow their natural inclination to “multiply and replenish the earth”. Other passages in the Book of Mormon are very clear on the effects of the fall, which King Benjamin cites as the point where the problem began. In speaking of the fall, Alma says:

“Therefore, as they had become carnal, sensual, and devilish, by nature, this probationary state became a state for them to prepare” Alma 42:10

When Alma says ‘sensual’ he does not mean ‘sexy’ or even ‘sexual’ since it was God who made us to be sexual beings. No, he means simply that we are controlled by the carnal senses. We trust the outer senses over the inner and have therefore fallen out of touch with reality. We are double-minded beings, tottering back and forth between inner and outer nature but mostly focusing on the outer. We must do as the scripture advises, put off the natural man and become saints through the at-one-ment of Christ. If our inner and outer natures are not AT ONE with each other, then we will forever be AT ODDS with ourselves. We will be enemies to God.

When we feel both our inner and outer natures come together, this COMMON ground establishes a Zion and a sense of expansiveness comes over us, causing us to exclaim:

“COME ON people now, smile on your brother. Everybody get together, got to love one another right now!”   –  Get Together” by Youngbloods