Church ordinations
During the time of Christ, one of the qualifications for priesthood was that men had to be married. (See 1 Tim. 3: 2, 12 and Titus 1: 6.) During the time of Joseph Smith, adult men were ordained to both Aaronic and Melchizedek priesthoods. Later, during brother Brigham’s time the Aaronic priesthood began to be conferred upon young men.
Currently, in the modern church, if men and boys are worthy and are sustained by the congregation, they are ordained to these offices in the following way: deacons are ordained when 12 years old, teachers when 14, priests when 16 and boys become eligible for the office of an elder when they turn 18 (prospective elders.) The Aaronic priesthood is now, essentially, a youth program, to prepare boys to receive the Melchizedek priesthood.
Grown men entering the priesthood may be given the office of a priest, becoming a prospective elder and then later ordained an elder, or may merely be ordained an elder from the start.
The following are the duties of an elder, priest, teacher and deacon in the church. (E=Elder; P=Priest; T=Teacher; and D=Deacon.)
Duties of the Priesthood (for the church)
.P.. Preach
EP.. Baptize
E… Confirm baptized church members by the laying on of hands
E… Administer the sacrament
.P.. Administer the sacrament (when no elder is present)
E… Take the lead in all church meetings
.P.. Take the lead in church meetings (when no elder is present)
..T. Take the lead in church meetings (in the absence of the elder or priest)
E… Conduct church meetings as led by the Holy Ghost
.P.. Assist elder (if occasion requires)
E… Ordain elders
EP.. Ordain priests
EP.. Ordain teachers
EP.. Ordain deacons
EPTD Teach
EPTD Expound
EPTD Exhort
E.TD Watch over the church
.P.. Visit the house of each church member (exhorting them to pray vocally and in secret and attend to all family duties)
..T. Be with and strengthen church
..T. See that there is no iniquity in the church
..T. See that there is no hardness in the church with each other
..T. See that there is no lying in the church
..T. See that there is backbiting in the church
..T. See that there is no evil speaking in the church
..T. See that all the church members do their duty
..T. See that the church meet together often
..TD Warn
..TD Invite all to come to Christ
..TD Be a standing minister to the church
…D Assist teachers in their duties (if occasion requires)
Now let’s look at these same duties and offices of the priesthood in a tribal setting.
Duties of the Priesthood (for the tribe)
.P.. Preach
EP.. Baptize
E… Confirm baptized tribal members by the laying on of hands
E… Administer the sacrament
.P.. Administer the sacrament (when no elder is present)
E… Take the lead in all tribal gatherings
.P.. Take the lead in tribal gatherings (when no elder is present)
..T. Take the lead in tribal gatherings (in the absence of the elder or priest)
E… Conduct tribal gatherings as led by the Holy Ghost
.P.. Assist elder (if occasion requires)
E… Ordain elders
EP.. Ordain priests
EP.. Ordain teachers
EP.. Ordain deacons
EPTD Teach
EPTD Expound
EPTD Exhort
E.TD Watch over the tribe
.P.. Visit the house of each tribal member (exhorting them to pray vocally and in secret and attend to all family duties)
..T. Be with and strengthen tribe
..T. See that there is no iniquity in the tribe
..T. See that there is no hardness in the tribe with each other
..T. See that there is no lying in the tribe
..T. See that there is backbiting in the tribe
..T. See that there is no evil speaking in the tribe
..T. See that all the tribal members do their duty
..T. See that the tribe gather together often
..TD Warn
..TD Invite all to come to Christ
..TD Be a standing minister to the tribe
…D Assist teachers in their duties (if occasion requires)
Tribal ordinations
Obviously, a tribe can do what it wants, meaning it can organize itself using the priesthood however it wants. So, a tribe can opt to duplicate the modern church model and ordain boys to the Aaronic priesthood. But it can also follow the New Testament/Early Mormonism models and ordain only married men to either priesthood.
Let me give an example of how a tribe can develop its own “priesthood qualifications” for ordination to its tribal priesthoods.
According to how connected one is to the tribe, by the number of covenants
Ordaining to the offices of the priesthood in a tribal setting can depend upon the man’s connectedness to the tribe. Connectedness can be determined by the number of wives he has and the combined number of husbands his wives have. Once the required number of wives/husbands is reached, he can be eligible for ordination if the tribe consents to it. Here is one way to do it:
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Deacon – Monogamy (1 wife and 1 husband)
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Teacher – Multi-spouse System (husband has 2 wives and his wives have a combined total of 2 distinct husbands)
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Priest – Multi-spouse System (husband has 4 wives and his wives have a combined total of 4 distinct husbands)
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Elder – Multi-spouse System (husband has 8 wives and his wives have a combined total of 8 distinct husbands)
These numbers are, of course, arbitrary. A tribe can decide how many covenantal connections a man and his wives must have for the man to be ordained to an office of the priesthood. The principle, though, is that with more connections a man has to the tribe, he has that much more vested interest in it. Also, as men take on more wives (and their wives covenant with more husbands), they enter into more marriage/family/clan/tribal responsibilities, therefore, their priesthood office should reflect a corresponding increase in duties and responsibility.
Another reason to link the priesthood to marriage is because the Lord has set the husband at the head of the wife, regardless of whether he has the Aaronic or Melchizedek priesthoods. Because of this relationship, priesthood is useful to keep a husband in his proper place, for entrance into the priesthood is designed to be entrance into lifelong service. All husbands, therefore, should be priesthood servants.
For the other priesthood offices, such as high priest, bishop, seventy, apostle, etc., inter-husband covenants—meaning that two or more husbands enter into a united order for the establishment of Zion by covenanting with each other—can be added as eligibility requirements to the qualifications of an elder. For the office of high priest, it can follow the scriptural pattern of having it confirmed by the voice of God out of the heavens, etc.
Manner of tribal ordinations
There are three valid methods of priesthood ordination. The first method comes from the Book of Mormon:
In the name of Jesus Christ I ordain you to be a priest, (or, if he be a teacher) I ordain you to be a teacher, to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen. (Moroni 3: 3)
The second one is the method used during the time of Joseph Smith:
By authority of the Holy Priesthood and by the laying on of hands, I ordain you an elder in the Church of Jesus Christ of Latter-day Saints, and confer upon you all the rights, powers, keys and authority pertaining to this office and calling, in the name of Jesus Christ, Amen.
The final method is that used from 1919 onward, including today:
To perform a priesthood ordination, one or more authorized priesthood holders place their hands lightly on the person’s head. Then the priesthood holder who performs the ordination:
1. Calls the person by his full name.
2. States the authority by which the ordination is performed (Aaronic or Melchizedek Priesthood).
3. Confers the Aaronic or Melchizedek Priesthood unless it has already been conferred.
4. Ordains the person to an office in the Aaronic or Melchizedek Priesthood and bestows the rights, powers and authority of that office. (Priesthood keys are not bestowed in conferring the priesthood or ordaining to one of these offices.)
5. Gives a priesthood blessing as the Spirit directs.
6. Closes in the name of Jesus Christ.
Of the three methods, I would recommend that a tribe use only the first two because the third method creates the perception that priesthood keys are not passed on, even though they are. This, of course, is a control mechanism to center power in priesthood “leaders” who “hold keys.” Also, when using the second method, one would not ordain to an office in the church, but to an office in the tribe.
Priesthood re-ordinations
A man that comes into a tribe who has already been ordained an elder in the church may be ordained to an office of the tribal priesthood according to the tribe’s eligibility requirements. So, let’s say the man is in a monogamous marriage when he enters the tribe and the tribe allows monogamous men to be only ordained tribal deacons. In this case, the man would be ordained a tribal deacon, despite being an elder of the church. The tribe then recognizes his priesthood office as that of a deacon, whereas the church recognizes his priesthood office as that of an elder. The tribe can continue to utilize and recognize validly ordained church elders until such time when the tribe has ordained tribal elders according to its eligibility requirements. Then it may use the tribal elders (and priests) exclusively to ordain all other tribal offices.
For example, in cases of taking the lead in tribal gatherings, if there are four men in the tribe who are ordained elders in the church but three are tribal deacons and one is a tribal teacher, the tribal teacher would take the lead in the tribal gatherings, for in a tribal setting, tribal priesthood takes precedence over church priesthood. Nevertheless, if someone needs to be baptized (requiring the office of a priest or elder), any of these four men could do it using church priesthood authorized by the tribe. At some point, one of these tribal men will hold the tribal office of elder, at which point church priesthood no longer need be relied upon.
Tribal records
While a tribe is still in its infancy and consists of but few persons, ordinances can be performed without witnesses or record-keeping. However, when there is finally a sufficient number of tribal members, the tribe may gather and formally establish itself according to the gospel laws. The gathered tribe, using its tribal keys and the law of common consent, can then authorize the performing of all the tribal ordinances once more for each of the tribal members, but this time with two or three tribal witnesses (the law of witnesses) and with a tribal recorder appointed among their number to record all the names, dates, ordinances, convenants entered into (including marriage covenants) and ordinations performed, as well as recording the names and certifications of the witnesses, etc., all on a tribal record or book. Doing this utilizes the priesthood sealing power so that the tribal record becomes “a law on earth and in heaven, [that can] not be annulled”. This tribal record is all important so that when the time comes for the tribe to be assimilated into the larger tribes of Israel, these tribal ordinances will be accepted as valid and binding both on earth and in heaven.
Working in this way, using the priesthood sealing power to formally establish a tribe, sets the tribe up for permanency both here and in the afterlife.
A mere example
Please don’t take these words as being the only way to organize a tribal priesthood. I merely write this to get people thinking tribally, to help them conceive of the options available to them and to provide an example of one way to organize a tribal priesthood in righteousness so that Lord will be pleased and pour down His blessings and the tribe’s actions will be justified. But there are undoubtedly other, valid ways to go about this.
LDS Anarchy 