Mormon.org profiles: enhanced membership tracking?


Someone communicated to me that this past Sunday in their elders quorum, the elders quorum president said that next week (which would be tomorrow) there would be a digital camera ready to take everyone’s picture so that all the elders of his ward could have their own profile on Mormon.org. The elders quorum president said that each member of the quorum would need to fill out some paperwork and permission forms and that the camera and forms would be available over a period of weeks, so that those members who come less regularly could get their profile online when they showed up for church. I asked this person whether this was just for his ward or stake or for the entire church. He said he was under the impression that it was a church-wide program. He also stated that he saw a leadership list (he being in several callings and having access to certain leadership materials) in which the men listed had not only their name, telephone and address on it, but also their picture.

I knew, of course, of the Mormon.org profiles, in which any member can voluntarily participate by going to that web site. But this was the first time I’d heard of elders quorum members being approached in church and asked to submit profiles in such a direct way, with camera and forms ready and waiting. Can anyone confirm that this is a church-wide program?

This may be important because of a certain theory I have heard. It goes something like this: the church has been infiltrated by the Fabian Society (the wolves in sheep’s clothing).  As the priesthood of God is the only thing that can stand in the way of Satan, it may be necessary to take them out at some point. Currently, the strategy is to keep the priesthood “sleeping,” (a sleeping giant). But if it ever were to start to wake up and use its power, that would be an unacceptable situation and a danger to the devil, so the priesthood must be tracked. In this way, if it is necessary, the coercive forces at the devil’s fingertips (such as the powers of the state) can be brought to bear upon every male member of the church who holds the priesthood.

In my mind, if this is, indeed, a church-wide program, and the leaders are amassing a database of priesthood holders with images of the men, this might lend some credence to the above theory. However, maybe I got bad information. Maybe this is just a local program initiated by some overzealous bishop or stake president, with nothing, whatsoever, to do with the entire church.

If anybody has information on this, please speak up.

Previous Secret Combinations article: Opening old wounds

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Tribal worship services


As I look around the Mormon blogs, I see a lot of grumblings about our Sunday church services. There are complaints about the boredom, about the lack of intellectual and spiritual stimulation, about the virtual non-existence of the gifts of the Spirit, about the cult of personality and conformity, about the worship of leaders (idolatry), about the many extra-gospel regulations such as a dress code, etc. If you are leaving church spiritually drained instead of energized, if you are dreading going back to church for another grueling three hours, it may be time to try something new.

Now, I’m not suggesting that anyone stop attending church. Not by a long shot. Everyone who is tired of what is going on at church should still attend church because the Lord needs agents of change among the congregation. But that doesn’t mean that such agents must feed solely upon a spiritually dead church. Church is meant to be a worship service, but when prophets and leaders are worshiped, a person can end up spiritually starving. So, here is a suggestion: in addition to attending church “worship” services, begin your own tribal worship services.

Start with your immediate family and the sacrament

If you are a married man or woman, with or without children, and one of you has the Melchizedek priesthood, begin your tribal worship services with a sacrament meeting right there in your home. Unlike the church services, tribal sacrament services can exactly follow the revelations given to Joseph Smith, Jun. So, instead of a priest blessing the sacrament when an elder is present (contrary to revelation), the presiding elder (the father) will do as the revelation states and bless the sacrament while his sons who are priests listen in. Instead of everyone sitting down during the sacrament prayers (contrary to revelation), everyone in the tribe will kneel as the prayers are stated. Instead of everyone getting a morsel of bread and a swallow of water, everyone will eat and drink until they are filled. And, if you’ve made your own wine, you can use that instead of water.

This quiet meal, in which all partake until they are filled with bread and water/wine, all the while pondering on the atonement of Christ, can be performed whenever a tribal worship service is wanted, whether that be once a week or several times a week, on any day desired. There is no scriptural prohibition to partaking of the sacrament on days other than Sunday.

Let the gifts manifest themselves

Once a tribal sacrament service is performed, and all bellies are filled with bread and water/wine and all spirits are filled with the Holy Ghost, the gifts can freely manifest themselves without the restrictions placed upon them in church services. This means you can form prayer circles and pray for the healing gifts to manifest, praying that one another be healed. Or you may pray for tongues and interpretations, or for prophesying or for any of the gifts to be manifested, and allow those who possess these gifts to benefit the surrounding tribal members.

Working in this way, the tribal worship service will invigorate the spirit and work to perfect the members of the tribe.

Increasing the size of tribal worship services

As this is not a church, nor a church function, but is a tribal function, only members of the tribe are invited to participate. That means although you start with your immediate family, you then can extend an invitation to your extended family, which makes up your tribe. Blood and marriage (or adoption) relations are typically how tribes are composed, but it’s your tribe, so you decide who is, and is not, a part of it, unlike a church which typically has an open door policy, all being welcome to join.

If you get a good number of relations meeting together for tribal worship services, there will potentially be more spiritual manifestations, which means more benefit to the tribe.

Tribal ordinances

Just about every ordinance performed at church can be performed in a tribe. The Melchizedek or Aaronic priesthoods can be used for all of these ordinances. Thus, a child can be blessed and given a tribal name; a boy or girl can be baptized for the remission of sins as part of his or her entrance into the tribe; the gift of the Holy Ghost can be given as a confirmation that he or she is a member of the tribe; males can be ordained to the priesthoods, etc. Although the priesthood is used, these are tribal ordinances, not church ordinances. They are recorded on tribal records, not church records. Should the individuals desire to join a church, they can do that, too, but they’ll have to receive these ordinances again from the hands of authorized church officers.

Where tribal priesthood authority comes from

Why, from the tribe, of course. It is the tribe that authorizes the priesthood and its ordinances within the tribe. Just as a church authorizes the priesthood and its ordinances within the church. The priesthood can be used in both organizations and each organization has jurisdiction over its own. A person may have membership in a tribe, in a church, or in both. Neither organization can tell the other how to run itself or administer the ordinances or deal with its members.

The Lord recognizes tribal authority

Priesthood found within a tribal setting, authorized by tribal members, is recognized as valid by the Lord. In fact, the tribe might actually be more valid to the Lord than any other social organization, including churches, because the tribe appears to be the very first social order. Tribal organization is not based upon the laws of the land, as are churches. They predate the laws of the land.

To some extent, my boyhood desires to live as the primitive saints lived, experiencing the spiritual manifestations they did, contributed to me receiving many different administrations of the gifts over the years. Nevertheless, it wasn’t until my own father passed away and I became the presiding tribal elder, or the spiritual leader or prophet of my extended family tribe, that I noticed a marked difference in the administrations. Before me, he was the tribal prophet, holding the Melchizedek priesthood. In fact, he was the only one of the entire clan that held it. Once I had obtained both priesthoods and he had passed away, the tribal office he held was transferred, unbeknownst, to me. I became the only living member of my tribe who held the Melchizedek priesthood. Suddenly I had gifts I never had before. I could bless tribal members and the Lord would respect it. I could curse tribal members and the Lord would equally respect it. Etc.

It wasn’t until years later that the Lord gave me to understand that I was the presiding tribal elder, after the order of Melchizedek, like my father before me. Presiding tribal elder is not an office of the priesthood found within the church, nevertheless, it is an office of the priesthood that God recognizes. The same applies to other tribal priesthood offices and ordinances.

There is (spiritual) safety within a tribe

Tribes not only are a protection from physical danger, but they also offer a protection from spiritual decay. Tribes that are based on the gospel of Jesus Christ and administered with the Holy Priesthood become obstacles to government and corporate interests which try to destroy the moral fabric of society. If your local congregation has been infiltrated by Luciferian influences to the point that church is a lukewarm experience at best, consider activating your family and extended family tribal worship services. It may give you the spiritual boost needed to more effectively fight the evil influences found at church.

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