CAIN & ABEL – DIE-IT & DIET


Cain was not Abel. His focus on this feeling of separateness induced by fore-bitten fruit caused the lousy sensation of jeallousy against and blocked any gell-ing with his brother. Cain did not play well with others. And this continued to the point of feeling himself consumed by this thought of not being Abel, thinking himself Un-Abel . Like all of us, C-a-I-n asked the question, “Can-I?” If he would have put the question to God, he would have had his doubt reversed from “Can-I?” to “I-Can!” Instead of asking God, Cain answered that question with his own (T)houghts determining in a negative belief wherein he said to himself, “I Can’T” Our forefather’s uncertainty in his own spiritual abilities caused him to give Forbidden Fruits of the Field (F.F.F. or 666) as an offering to the Lord. When it was rejected, it was because we can not fool ourselves by sacrificing something other than our sinful selves through humility and faith. The story of Abel’s sacrifice not only symbolically speaks of the Sacrifice of the Lamb of God but literally relates how he, himself was sacrificed. In a very real way, Abel was the first Christ. Unfortunately, Self Sacrifice is not well understood and much less the Savior(Him)Self. Mormon and Muslim scripture show us how Abraham broke with a horrible family tradition of fathers sacrificing their sons. The true man of integrity does not rely on pseudo-sacrifice and suppose that the practice will save his soul.

While they were in the field, Cain rose up against Abel his brother, and slew him.

While they were in the field, Cain rose up against Abel his brother, and slew him.

God favors neither fruit nor flesh but rather He recognizes only the First-Fruits of the First-Born not the First-Killed. Cain was the firstborn but like Esau, he did not correctly understand his birthright. And as we will see, he too sold it for a “mess of pottage”. Genesis says that Abel became a shepherd of a flock, but Cain cultivated the land. The record does not say it was an orchard or vineyard but a field from whence Cain, “presented some of the land’s produce as an offering to the Lord” and a field to which Cain beckoned his brother with the plan to slay him. Fields which are naturally occurring do not yield anything that man’s stomach can handle without much prior processing. But sheep’s stomachs are made to process the grasses and the meat of grass-fed sheep and other ruminants like bison, venison and goats provided early man with much strength and nutrients. Even if a field is cleared with much toil and “sweat of the brow” to make way for strictly wheat or barely to be grown, grains are typically poisonous to humans until we grind them into powder and cook almost any remaining nutrients out of them.

Mineral deficiencies and birth defects are the legacy of grain based diets. You will remember, ‘pastel’ comes from an Italian word that literally means “material reduced to a paste” and is a diminutive form of the word ‘pasta’. Pasta is made from grains reduced to a paste. This is the same stuff used to put piñatas together. It tastes like crap and production is costly. The agricultural revolution brought us slave food, and since we are what we eat, it inevitably brought us to become slaves. Slaves are miserable and misery seeks company. But healthier humans do not become slaves of their own volition. The situation soon deteriorated All-Over (Oliver) the globe, from healthy hunter-gatherers to Twisted scenes wherein the human race is reduced to orphans begging oppressors, “Please Sir. Can-I have some more?” Seeds are nature’s microchips the original nano-technology. They will hold whatsoever information as is input and execute the same when planted. Ingestion of so many grains makes one more easily engrained by whatever spell the ruling class casts over the seeds that are then cast over the earth for a continued sowing and reaping of their cycle of death. Live by the sickle, die by the sickle. Eating sticky gruel or pottage everyday will produce a sickly populace with a pasty, pale complexion. And the robust Afrikan race may seem to have adjusted physically to a slave diet of cruel gruel. But on the inside, their spirits reject what they have been fed, urging their physical bodies to go against the grain. The effects are felt and it is no coincidence that Afrikan Americans are at highest risk for the blood disease called Sickle Cell Anemia. The mutation that causes all SCDs (Sickle Cell Diseases) originated in Cameroon, Senegal, Benin and other West African areas. This mutation causes haemoglobin to collapse in on itself occasionally. When enough haemoglobin collapses in on itself the red blood cells loose their natural holy torus shape and become sickle-shaped.

Silly Satan

Silly Satan, Paste is for the Outside of the Body, Not the Inside of the Body.

Imagine the envy boiling the blood inside Cain as he sees his able-bodied brother, blessed with a life-energy that flowed to him almost effortlessly, without compulsory means (D&C 121:46). Perhaps Cain had tried his hand at sheep herding and found that the animals did not readily obey him as they did his sibling. Watching Abel, the Good Shepherd, Cain may have wondered in awe at his almost magical ability to be trusted and obeyed by the beasts. Protecting one’s flock and self from predators can drive a man crazy but even more maddening to Cain, would have been witnessing how Abel made it look so easy. How had he regained such oneness with nature in this post Eden existence? Eons later Arab slave drivers and white anthropologists would encounter the Masai tribe of North Africa with similar fascination and bewilderment.

Chiefly herders of cattle and goats, the Masai have lived primarily on dairy products, including milk and blood, with some meat, and with a varying percentage of fruit and vegetable foods. Like their progenitor, Abel, they continue blood sacrifice. They have found favor with the Lord through occasional blood letting which is acceptable in the Lord’s sight and does not require the same kind of slaughter called for under the Law of Moses. Anthropologists observe that in every instance these cattle people dominate the surrounding tribes who, in contrast to the Masai, are all agrarian. The Masai are characterized by superb physical development, great bravery and a mental acumen that makes it possible for them to dominate because of their superior intelligence. Dr. Weston Price writes:

“The Masai are tall and strong. In driving over the veldt we frequently saw one or two men or boys guarding an entire herd with only their spears. Their skill in killing a lion with a spear is one of the most superb of human achievements.”

The 'Abel' Bodied Massai

The ‘Abel’ Bodied Massai

The Bible describes Cain as becoming “furious and downcast” that the Lord had regard for Abel and his offering but did not for Cain and his offering. The Lord asks Cain why he is so upset and tells him: “If you do right, won’t you be accepted? But if you do not do right, sin is crouching at the door. Its desire is for you, but you must master it.” The Septuagint version has an alternate translation which provides some insight. Here the Lord is recorded as saying: “Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? Be still, to thee shall be his submission, and thou mayest rule over him.” It sounds as if God is explaining that He is not so much disapproving of Cain’s chosen livelihood but of the way he has gone about it. Is it possible that the Lord is giving some sound advice on how to balance his diet or prepare his meals in a healthier manner? Could the words “rightly divided” be referring to proper preparation or even to sharing his harvest with others according to the ways of a just and loving steward rather than insisting on  land ownership and later ownership of people which Cain’s agricultural revolution spawned? The Lord admonishes the vexed Cain to, “Be still.” “Calm yourself. You will get the hang of it if you only relax and put your trust in Me,” seems to be God’s message to Cain. Cain is told that his external environment will submit to him and he will rule it. But for this to happen he must muster up inner courage and master himself. Sadly, Cain does not heed the voice of the Lord. He allows himself to be overcome with resentment. Resentment turns to rage and he commits fratricide. An unspeakable evil was unleashed on the planet and the Curse of Cain has since spread and affected many the world over.

Additional text, not had in the Bible, is found in The Pearl of Great Price, Moses 5:31

“And Cain said: Truly I am Mahan, the master of this great secret, that I may murder and get gain. Wherefore Cain was called Master Mahan, and he gloried in his wickedness.”

Satan Crowns Cain

Satan Crowns Cain

LDS theologians and Cain himself might very well say that he did in fact master something – the Devil himself. But all that happened here was that his failure to master the devil in his self resulted in an open portal through which evil could work and would flow for millennia to come. For this reason the title ‘Master Mahan’ was passed from Cain to his son Lamech and purity of the bloodline has been of utmost importance within the secret combinations ever since. The passing gene-rations must not feel or think themselves free to pursue their own lives in liberty and in this way they are not masters at all but puppets. To the extent that the dark half of our nature comes to rule our spirit, it causes our countenance to fall and our surroundings follow suit. This is why Cain could only gain anything through lies and the exercise of force, whilst Abel, who walked in holiness before the Lord, had no need of secrets or manipulation. This is the story of two men inhabiting the same physical dimension but operating from very different spiritual dimensions. One, a keeper of cattle, the other a tiller of the field – one was just that much closer to his hunter gatherer roots and the other, following new trends of faithlessness.

The Cry of the Little Peoples goes up to God in vain,
For the world is given over to the cruel sons of Cain;

From Richard Le Gallienne’s poem: Cry Of The Little Peoples