THE SPIRITUAL SIDE OF GENOCIDE Pt. 2 – Not Side-Tracked but Related Thoughts on the Relation of Thought to the Predicament of Man and Womankind


WHAT WERE WE THINKING?!

Have you ever given much thought to thought? Thought is always either a memory about the past or a fantasy about the future. Thoughts appear in the present, but their content is always about the past or future because there is never enough time in the present to have a thought about the present. You can’t think that fast. By the time you think about an event, it is already in the past. The late, great and rightly named comic genius, Mitch Hedburg, was well aware that the thoughts flying through one’s head are merely the tip of the iceberg. He used humor to point out the fleeting nature of thought with the following joke.

One time, this guy handed me a picture of himself. He said, “Here’s a picture of me when I was younger.” Every picture of you is of you when you were younger. Now tell me,  “Here’s a picture of me when I’m older,” and I’ll say, “How’d you pull that off?! Lemme see that camera… what’s it look like?”

When we try to capture or take in the moment with thought, we are like pathetic tourists, everywhere, incessantly flashing photos, so busy documenting the life God has given us now in hopes of getting around to enjoying it later. But the after-life looms forever on the horizon and is unobtainable except through Christ. To live a Christ-Centered life means to live in the present. In Holy Scripture we are admonished to keep the image of Christ upon the Cross constantly before our eyes, like crosshairs which help us keep from looking beyond the mark. “Let all thy thoughts be directed unto the Lord,” says Alma (Alma 37:36). LDSA does a nice job of exploring this principle in his post entitled, “And the Labor Which They Had to Perform Was To Look.” How can we walk by faith if we are forever focusing on one of the two thieves of time known as past and future, who are hanging on either side of Christ Jesus as a distraction?

Scriptures can help but scriptures are just scripts and when we become too sure of our script the same script-sure in which we think we have eternal life (John 5:39), starts to play tricks on our mind. One more joke from Hedburg illustrates the prideful position man takes in relation to his God when he fails to understand that everything has meaning and that meaning is multi-layered and endless.

“I wrote a script and gave it to a guy that reads scripts. And he read it and said he really likes it, but he thinks I need to rewrite it. I said, “F#¢% that, I’ll just make a copy.”

Forget what you think. It is outdated. It is preventative to the flow of faith. For example, right now you’re probably thinking, “What does all this have to do with genocide?” In the words of Tevye, the Yiddish milkman, “I’ll tell you…I don’t know.” That is the best that our thought can produce without help from on high – TRADITION! The false traditions of the fathers are false gods. When man has a thought it produces a form which hovers above his head. This thought-form will glean, collect, seek out, solicit and even provoke the production of similar thought that it may cleave with itself. Cleave is an interesting verb which can mean either ‘to split’ or ‘to stick to’. Thought forms can be divisive and work ‘to cleave’ our brains right down the corpus callosum. They also cleave to anything of a similar vibration. We read in D&C 88:40, that:

“Intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own”

But in our pride do we fail to connect this with earlier verses in this same section which clearly state that Christ himself is in and through all things, the light of truth? Our faulty thinking can see only one thing at any given moment and it rejects more than it reflects the light of Christ which is in all things. If our thoughts truly reflect the light then the resulting thought forms will recognize the same light in others. We will comprehend all things as our own. But tragically, most apply the words of the scriptures in a destructive and partial manner, claiming, cleaving to, embracing and loving only that which looks like their selves in terms of gender or race.  By this point in history the atmosphere above our heads is thick with pollution and the resulting fog of mistaken thought forms thick mists of darkness which lead many astray. Whereas thought could be used as a laser beam of precision to direct in the way we should go, more often than not we find that the valve is broken and the eternal flow from Right and Left hemispheres of our brain, clash violently.

The House of David is the House Divided. Seen as a dangerous and foreign fertility goddess, feeling is fought by thought. Thinking to ourselves that “Father knows best” we secede the rights of divine Kingship over to Saul who is solar (Saul-ar), masculine (Mask-you-line), 100% Man! He’s got the crown, the armor, everything. Only one slight problem – there is no such thing as 100% man since masculinity is only 50% of the universe at most, just as the sunshine is only half of each day. So inevitably David, the young punk, poet-king breaks up the line of succession, switches up the direction and eventually gives rise to Solomon. Sol-o-Mon, as his name indicates, is a balanced mix of Solar and Lunar energy. This is what makes him such a wise, feeling and thinking, ruler.

I am not saying that all of these characters were merely symbolic, they are real in of themselves, but they are obviously, additionally, signs and types of something more real than dynasties which come and go through the ages. Every thought of man is by nature a passing one. All empires are based on thought. That’s why they all come and go. Only two in the history of the world have even made it to the thousand year mark. (If you don’t know about the Vedic and Aksumite empires, you might wanna aksumbody.) The overwhelming majority of earthly kingdoms last much less than 500 years. Meanwhile we have the Aboriginal peoples of Australia who, in isolated pockets, have been living with the same order since the dawn of time.

THE BATTLE OF THE SEXES – THE BEGINNING AND END OF ALL BATTLES

In this age, thought is more tyrannical than anything. Each bunk brick we lay at the behest of the Pharaonic (or we could say paranoiac) Line of Thought, only buttresses belief in bloated priest-hood-lums. Every line of reasoning that gave rise to lines of authority, to keep us in line throughout the delineation of time up to this modern era, has done so by the use of little lines configured into letters, strung into words and sentences served in bondage to man’s law. Linguistics is not in of itself evil. It is a wonderful tool given us by a loving Father in Heaven. But beware of cunning linguists who seek to transpose your personal and private modes of divine discourse. Always remember:

 “Every man prays in his own language, and there is no language that God does not understand.

Thus spoke Duke Ellington, a man who attuned himself to the music of the spheres to channel joy into the hearts of people. But even music can be deconstructed and used for the nefarious purposes of the ‘boys only’ band of robber barons which oppress us today. Linga-linga-ling! Is the sound of the bells, and Shiva’s lingam is resembled by the shape of the whistles which bid us slave and languish under the self-proclaimed Masters of Language. Pharaoah’s priests are not magical only tricky. Linguistically removing the Phallic ‘Ph’ of ‘Pharaonic bloodlines, then rearranging the DNA into an impossible base pairing of (a)denine to (a)denine for a supposedly new and improved AAronic Priesthood, only results in a lesser priesthood or having less priesthood. The refined spirit of the Prophet Joseph sweeping the land today, more alive than the living-dead zombie leaders in Salt Lake, trumps all past foolishness and urges us to abolish the useless and non-eternal, Old Testament idea that….

 “God made Aaron to be the mouthpiece for the children of Israel, and He will make me be god to you in His stead, and the Elders to be mouth for me; and if you don’t like it, you must lump it.”
Joseph Smith — History of the Church 6:319-320

In latter-day practice Aaronic Priesthood is nothing more than a spiritual castration. Political eunuchs are needed to serve under higher-ranking priests in the false order. As guardians of wicked rulers’ harems, it is essential that they can be trusted not to share’em. Priesthood which is designated as Aaronic, apart from being based on a false concept altogether, is, in a way, also a misnomer. As it is currently used among LDS, the thing should more accurately be termed the Eunuch Priesthood. Of course this is all a joke, as the real and royal priesthood which is meant to serve alongside and be served by the Melchizedek Priesthood is not this Eunuch Priesthood but the Yonic Priesthood. This organization should and shall be filled by Queens and Priestesses of immense power not witnessed on the earth since pre-His-Story when Her-Story swept stoically and majestically across the land. Women enjoyed great power until the reforms of king Urukagina of Lagash (ca. 2300 BC)
Divine Masculine and Divine Feminine

Melchizedek & Yonic Priesthoods

Today’s world is one where almost all Holy Priesthood is of almost no effect, almost all of the time, since, according to D&C 121:39, “it is the nature and disposition of almost all men” to exercise unrighteous dominion almost as soon as they think they have gotten a little authority. But shedding the natural-man, orthodoxymormon, we can see that ‘all/most’ is an oxy-moron. Most is not all and “almost all men” does not necessarily mean that “almost all men and women” are equally susceptible to corruption. Let me be clear, the Brains & Brawn approach of the false priesthood definitely draws on Eva Braun’s evil energy for in-fellation of the ba-looney mind-state of the Great Brain. But Most of the Universe, in terms of mass, is composed of Mater-n-al Mater-i-al (Madona is a Material Girl). The Divine Mask-u-line does not take up the same amount of Space as he disseminates himself to fill her immensity. (D&C 88:12) Most of All, D&C 121 is the Word of God to LDS people, explaining that the fullness of the operation of Pre-Stood power depends entirely on the co-operation of men and women in unison. Miracles are only possible when copulation between Left and Right brain hemispheres occurs. Personal harmony is the key and as Justin has written regarding this topic….

“The Eastern concept of the yin and yang is a symbol for explaining the dance that goes on between the masculine and feminine aspects within each individual person.  Whether we chose to have a male or female gender as a personage – we are all comprised of masculine and feminine particles, aspects, and characteristics. When in balance within an individual person, the right-brain-heart will receive [feminine/yin] inspiration and the left-brain-mind will act upon [masculine/yang] that idea and be the tool that carries out the will.”

The greater part of the majority of male humans are obviously corrupt and much of the female population may very well be infected too. But what is that part that hath corrupted the vineyard? Is it not the loftiness of the branches or the haughtiness of so much thoughtiness, which doth encumber the trees? If the Left Brain activity were to be trimmed back, we would suddenly and automatically find the critical mass, so sorely needed to deliver the Zion Child into this world. It is not to be found in yet another quorum of brethren but in our sisters and mothers. Or in other words: Jack Sprat could eat no fat, His Wife could eat no lean, and so, betwixt them both, they licked the platter clean. Aaronically and ironically, it is always the thought we most quickly dismiss which is, in reality, the Chief Cornerstone. Square in-between the two great ones (Thought and Feeling) is the greatest. Between The Father and The Mother, is cradled the Soulution to all our problems. He is the Answer to the questions of all the ages.

In chemistry, which comes to us from Khemet (the Black Land of Ham), a solution is a homogeneous mixture composed of only one phase (state of matter). In such a mixture, a solute (male priesthood) is a substance dissolved in another substance, known as a solvent (female priesthood). The solvent does the dissolving. Jamaican Patois translation: Di Queen, She duz di solvin’. So if we ever want to solve humanity’s problems we will have to confess the vital and eternal greatness of the woman. Then, in harmony, we may watch as the problems are dissolved before our very eyes. Chemistry also shows that the Solution (Son) more or less takes on the characteristics of the Solvent (Mother Matter) including its phase, and the solvent is commonly the major fraction of the mixture. The concentration of a Solute (Father) in a solution is a measure of how much of that solute is dissolved in the solvent. Here then, we are given the formula for creating Christ Children. The proper role of thought in this process is as a concentrator to direct the condescension of God the Father into Material/Maternal form.

When Nephi saw the Virgin in vision, he was asked by the angel, “Knowest thou the condescension of God?” (1 Nephi 11:16), he answered humbly, “I know that he loveth his children; nevertheless, I do not know the meaning of all things.” After which Nephi sees that the Virgin was carried away in the Spirit, and after the space of a time, he sees her bearing a child in her arms. Obviously there was a whole 9 month gestational period and the birthing itself that fateful night in Bethlehem. But the vision seems to flash forward, like in a movie where the sex scene is implied but not explicitly shown. Had Nephi been able to reply that he did indeed know the condescension of God, would the angel have let the akashic footage of the Immaculate Conception play out unedited and thereby clear up much of the mystery surrounding that event?

As it is, we are left to speculate. I do not believe that tenth president of the LDS Church, Joseph Fielding Smith, could honestly answer that he understood the matter any better than Nephi. But he certainly sounded sure of himself when he said, “Christ was not begotten of the Holy Ghost. Christ was begotten of God. He was not born without the aid of man, and that man was God!” (Doctrines of Salvation, V. 1, pg. 18, 1954). Unlike President Smith, I do not pretend to know. But also unlike his critics I do not exclude any possibilities, judging them by the inappropriate human perversion of incest. Neither do I believe in the catholic version of the Immaculate Conception. The record says that the angel Gabriel “came in unto” Mary, whereas an angel appears to Joseph in a dream only. Whether by angel, spirit, or even a roman soldier as recent theorists have speculated, there is no doubt that it was done by the power of God. I, like Nephi, do not know the meaning of all things, but I do know that God loves His children. My belief in and first-hand knowledge of that love and its power leaves my mind open to any possibility even one as seemingly horrendous as impregnation by a roman soldier. The Holy Spirit has the power to purify even the lowliest of forms. Stranger vehicles for the work of the Lord have been used and what could have concentrated Mary’s thoughts more intensely on the desire for the promised Messiah who would deliver all men from oppression? No matter the details of the matter, it was done according to the words of the angel by the power of the Most High and through the pure faith of His Handmaiden.

The coming together of divine masculine and feminine energies, the sacred art of Sexual Alchemy, of which, sciences such as metallurgy and chemistry are merely an externalized furtherance, may be badly misused, but as a point of convergence between the seen and unseen, it at least still provides explanations for many occurrences in observable reality which will elude most men, whether they be of scientific mind, religious or both. These two seemingly split camps are in fact joined by an invisible medium through which they perceive each other as enemies on a battle field. This misunderstood and usually unacknowledged medium is also the force through which either party works what they refer to as modern miracles. The miracle of birth will remain the greatest of all. But this condescension of God is not limited to the moment of conception. In fact, later on in Chapter 11 of 1 Nephi, Nephi hears his angel guide announce: “Look and behold the condescension of God!” The images that follow are of Jesus’ Baptism at the hand of John and the immediate descending and abiding of the Holy Ghost upon Him. This coming of the Holy Ghost upon an individual is the common element in both Mary and Jesus’ experiences. If the Holy Ghost is interpreted as the Divine Feminine, as per all ancient Hebrew and Gnostic scripture, then we see at play that same truth expressed in chemistry, namely, that the Solution (Son) more or less takes on the characteristics of the Solvent (Mother Matter) including its phase, and the solvent is commonly the major fraction of the mixture. The ratio of Divine Masculine to Divine Feminine energy throughout the universe at any given moment never exceeds 50/50 and is more often than not, expressed in a 40/60 balance. The more subconscious the dosage of The Word, and the more the mixture favors Humanity, the more potent the message.

This is why Jesus came primarily to preach to the Jew but to redeem also the Gentile. His mission: To remind the Jews of their own roots in a distant past when it wasn’t just about what ‘jew’ did and not at all about what ‘jew’ looked like. Anyone could be a Hebrew, welcome and accepted within the laid-back and loving camp of Abraham and Sarah. Simultaneously set apart from the rest and one with all, they reveal God’s wisdom. For whenever a thing is split, by absolutely any ratio of fractions, there are always two factions. Which will survive? -That remnant which lends itself to mixture. Throughout all scripture and throughout the Book of Life, you will never see God work with a remnant without mixing it. He is a chemist, nay, The Chemist or Al-Chemist of all creation. Considering the Strage Alchemical Work of the Father in creating Spiritual and Chemical Solutions, it is extremely interesting to note that when it comes to Jews in particular, even Senior Nazi officials referred to their genocidal program as “The Final Solution” to the Jewish Question. But neither their evil works nor those implemented by Americanazis in regards to what was once called the Negro Question, can thwart the work of the Lord. Hebrew hardens into Jew, necessitating a breakdown wherein Jew is preserved in Sephardim, further morphed into Ladino, later becoming Latino. In Spanish there is a little rhyme that says,

“En lo puro no hay futuro. La pureza está en la mezcla” – meaning, “There is no future in the pure. Purity is in the mix.”

Contrary to our rigid racial stereo-types, ‘Latino’ could describe anyone from the whitest to the blackest with origins in Latin America. Among this Afro-Euro-Moorish mix here in the Americas, there is another important and wide-spread component. That is the additive of the Lamanite remnant which is itself a mixture of various groups. The Nephite blood is here so diffused that it is already non-detectable to the science of genetic researchers. This is because, the particles of solute in solution cannot be seen by the naked eye. Diffusion of the blood leads to distillation of the essence and this distillation not only purifies but literally de-stills, stirs, activates the power of resurrection in the spirit; awakening it and liberating it from its dormant state of bondage.

“As ye have looked upon the long absence of your spirits from your bodies to be a bondage, I will show unto you how the day of redemption shall come, and also the restoration of the scattered Israel.” (D&C 45:17)

The Ten Tribes, lost in thought, wonder as they wander through this male-chauvinistic, MaleChizedek, dominated world. In this state they will always find it necessary to retreat. The only way for us to actually advance in the cause of truth will be to re-think and re-link to those re-ligious re-lics of a time be-fore time. A healthy reintroduction of vitamin B-4 (Adenine) is just the thing to make that link. Taking by the hand, the happy Goddess who was shunned in her Edenic glory and labeled He-donic, we can rescue Mother Earth and her daughters from this He-donic Regression which hacks them into separate parts and views each only in terms of its market value. Learn to love pleasure. Invite love again into the realm of wholesome recreation or it will forever remain tied to guilt in the fragmented domain of whole/some wreck-creation. Guilty pleasure inflicts us with misconceptions and miscarriages as the pure angelic fetuses are smothered in our suffocating sea of unnecessary shame. It leaves us painfully vulnerable to the ravishes of STDs, which bear the signs of having been man-u-fractured in scientific laboratories to indiscriminately kill adults and children by first discriminating against and killing the innocence and free spirit of certain target groups. Stop categorizing your brothers and sisters as Heathens and Sheathens and learn to see-them for who they truly are. Demonyms or gentilics are words that are used to classify people. They seem to serve a helpful function, but too often they’re used to demonize. Class divides and labels limit. To categorize (from kata,”down to” and agora “public assembly,”) is to put down and gossip. Dr. Iyanla Vanzant declares:

“I have a voice. I say the important things that need to be said. I do not waste my voice on gossip, slander or disrespect of myself, my sisters or other people. I know the power of the spoken word and I use my words wisely.”

In many modern languages we read from Left to Right. Left Brain thinks it is taking the lead when we read but in actuality, by the passive-aggressive progression of words on the page he is pushing the Heart through a narrow doorway and then thinking himself chivalrous for doing so. “M’lady” turns to malady. In the case of the sequence, D-N-A – where the ‘A’ is Adenine – if we would only return to the order of more ancient tongues (Right to Left) we would discover a world of endless possibilities by simply converting the self-limiting reading of “D-N-A” into an everlasting, open-ended “A-N-D?” Our nice-guy training has remade us in the image of the landed gentry. Genteel cult-sure is nothing more than a bunch of Gentiles parading about as so-called Gentlemen, referring to their spiritually ill ilk as “well-bred” while breeding fellow humans like wild-stock. Too long we have held to a backwards exploitation of the principle of “Ladies First” sending the women on ahead while we hide behind them. This is not putting women first in our lives, as real men should.

No more “Mr. Nice Guy”! Ne (Not) Scire (To Know), To be nice literally means to be stupid, weak, needy and foolish. Of course the greatest foolishness of the “Nice Guy” is in his social training. He will open the door for his wife and children, then along comes an old woman and he is obliged to hold the door for her. Soon a gaggle of unobservant and irreverent teenagers happen along and the Nice Guy’s social standing dictates that he not shut the door in their face, much less the ungrateful and self-absorbed businessman who rushes through the doorway in route for some important meeting no doubt. There is no jamming his ‘door-stop’ programming. He remains paralyzed as the ravenous wolves storm through an open door, manned or we may say un-manned, by his pitiful self. The Nice Ones are sworn to a Nicene Creed, the negative effects and very existence of which, they themselves are oblivious to. The Nice Guys in Ties are killing us. We may say it is the Nazis, but for every Nazi that rises to power there are literally hundreds of Niceys who uphold and sustain them. The Nazis could not do the evil they do without the aid of the Niceys.
Nazis and Niceys
To preside with First Lady by your side can be glorious and virtuous, but to rule together with a Quorum of Queens is a heaven much higher than most men, whether Christian, Jew or Muslim, ever reach in this life or the next. How many can sing with the confidence of Fela Anikulapo Kuti?
quorum of queens

Somebody come bring trouble
You no talk, you no act You say you be gentleman

You go suffer
You go tire
You go quench

Me, I no be gentleman like that
I no be gentleman at all

I be African man original!

Gentleman – Fela Kuti

The time is long overdue for all Zion seekers to reassess and challenge the way we think about gender roles. Your thoughts about who you are will never adequately represent who you are. Entrenched thought will trap us in ruts, breaking our backs, digging ditches and falling in them along with the task-masters of Babylonian thought. One of the best ways to stop building Babylon is to stop thinking so much.

“When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it —– ALWAYS.”                                                                                          Mohandas K. Gandhi

It is what is back of the thought that, if allowed to break forth in waves strong and steady, will break down the damnation of paralyzed thought processes. Unless put to use as true spiritual training for total revolution, recreational thought of the type engaged in on blogs like this one will deteriorate to wreck-creation-all. What I mean is that any immaterial or material creation based on ideas without eternal spirit basically amounts to a piñata full of sweet nothings and just as the party gets started it will be torn to pieces – by little children no less. Dietrich Bonhoeffer, a man who knew a thing or two about righteous action; having witnessed and stood boldly face to face with the cruelty of genocide, said:

“Action springs not from thought, but from a readiness for responsibility.”

So go deep in your heart unafraid and unashamed. What do you feel about the state of affairs in the world today? Now what do you think you ought to do today? If the two do not mesh then some repentance/rethinking is in order. If we have a truly re-pensive attitude we will see that there is no need to correct the heart, only to let it flow. By so doing, the stagnant waters will cleanse themselves naturally. We can put our minds to better use as canals for the fountain of all righteousness and channels for the purification of thought.

THE C.C.C. – COLLECTIVE CAUCASIAN CONSCIOUSNESS

I believe that all people, white, black, red or yellow, raised in a society where racism has been (and still is) so prevalent, will have internalized various elements of racist thinking: certain beliefs, stereotypes, assumptions, and judgments about others and themselves. Although the white man is fond of monopolizing things, he by no means has a monopoly on evil. I hope to be perfectly clear when stating that it takes two to tango. But I will touch on this devilish dance later on. Right now I wish to address “my people,” the so-called “Fair Ones”.

The overhang of thought forms peculiar to the Japhetic race could be termed the Collective Caucasian Consciousness or C.C.C. Its mark can be easily identified and is seen in many dark corners, but nowhere more prominently than in the religious realm. 501c3 is the designation for religious organizations granted tax-exempt status in order “that they might the more easily commit adultery, and steal, and kill, and do according to their own wills,” (Helaman 7:5). In the Church of Jesus Christ of Latter-Day Saints we see the formation of that great and abominable Church Correlation Committee in the 1920s which morphed into a Curriculum Correlation Committee in 1960. Originally and intentionally created to keep white American members sheltered from the onslaught Hippies and their Free Love ideology so they could in turn school non-white converts in the double-minded Gentile tradition of “Work We Must But the Lunch is Free”. The Priesthood Correlation Committee, as it came to be called, eventually overran the internationally expanding Church with a crippling Gringo Gospel that stifled the spirit of the saints like never before. Today Mormon manifestations of the C.C.C abound with fine-twined linens and all manner of precious clothing, City Creek Center heralds the arrival of The Golden Man who Lucifer prophesied would be bought and built with precious metals. He has nearly finished his work, making droids of each of us. Indeed we may say along with C3PO, “Protocol is my primary function.” A golden, glittering, automated army of “Mormon Millionaires” join the swarm of killer White Anglo Saxon Protestant churches preaching and practicing “Prosperity Theology” like Christian City Church who in recent years changed its name to simply C3. This conspicuous move shows the raw reasons behind such suspicious yet streamlined, if only subconscious, employ which the Devil makes of the Triple C energy through the minds of man.

What is this synchronicity we see appearing and should it be dismissed as mere coincidence? As a young, gifted and black boy, Michael Jackson sang out simple secrets like, “ABC, as easy as 123,” but when his parents sold him to Master Masons, they indoctrinated his endocrine system with their system of god-complex mathematics, giving him one shiny white glove and promising the other later. Pursuing the priesthood outside of his self, Michael died an old, bamboozled and white man. But the Supreme Mathematics still hold true. So, ABC=123 and the Triple C is Triple Three. The sacred power of the Trinity is misapplied by the C.C.C. in “diverse” ways. Vitamin C3, or Ascorbyl Palmitate, is Vitamin C that has been turned into a fatty acid so that it is lipid-soluble and not just water-soluble. This is a sign and type of the way in which C.C.C. (Collective Caucasian Consciousness) gets applied, or misapplied to the skin. Always preferring to work from the outside inward, we play into the white-gloved hands of the apron-clad adversary, who said to the progenitors of the Adamic race: “Cover your nakedness!” lodge master gloves                       We were told that it was for our protection from “dangerous” UV rays which The Sun emanates daily. This skin-deep application of The Light is akin to partaking of only the bread while rejecting the wine of the Holy Sacrament. This is precisely what our progenitor, Cain, did when he refused to make a blood sacrifice and instead tried to content his spirit with only grains. When we come to hear Jesus preach to the throngs, do we come for the free food and fail to appreciate the sprit which we deny entrance into our temples? Well some of it will inevitably soak in. But what makes us feel that we need to be so damned modest or moderate with our intake of The Light? Are we so fond of our whiteousness that we would reject righteousness and content our-cellves with a lack of spiritual content. We need not embody and let the light shine from within when we can appear pure on the outside, or so goes the thinking.

Now our skin is white. The mark of C.C.CAIN is upon us and as it seeps into our neural tissues it eventually resurfaces in sometimes violent reactions as the mark of K.K.KAIN. Sliding from C to K, 3 to 2 we pretend not to notice our devolution. But inwardly we feel something missing which leaves our immune system vulnerable to attacks from GermMen Think Tanks who come to blast our inner children out of the Garden of Eden, round them up and put them in Kinder-Gardens. We strive desperately to focus our concentration in these camps on what is being taught. Even though their religious teachers placed so much importance on the number 12, it is only a side by side grouping of numbers 1 and 2 which if truly joined become 3, so there was never any need for the student to move beyond the 3. Our inner children think that they can once again attain to that level of priesthood they enjoyed in their pre-existential state of completion by completing Sunday School   [Runic "ᛋᛋ"] drills and proving themselves worthy upon reaching the age of 12. They figure that 3×4=12. But K-12 does nothing for them and in fact weakens them. “Keep going,” they are told. They feel terribly disillusioned when – starting from K (aka 2) and advancing through the ranks of 1 Elementary 2 Middle School 3 High School, and 4 College, they end up one short of the ‘9’ that was promised or advertised by the 3.3.3. This is because 2×4=8 and the 2ality introduced into their minds during their initiation causes them to forget to add the True Self to the equation. Focused on a false, outward self, they never learn that I am You, I=U, 9=3. We have been fooled and schooled to embrace our race above and to the de-gradation of all else. But the gradation from tint (light) to shade (dark) blinds and binds us with a false sense of place within an ordered scale. This instills a psychologically perceived need to advance by regular degrees through a Church of Educational Systems, along what the sinister ad-ministers of the 33 degrees tell us is the proper way but is, in reality, a CES-spool of madness.

Who is supposed to take the lead of meetings?


The day after general conference, I began looking over the scriptures that speak of priesthood offices and duties and new thoughts came to mind, some of which I am publishing here.

D&C 20:38-45 describes the calling and duties of an elder:

The duty of the elders, priests, teachers, deacons, and members of the church of Christ—An apostle is an elder, and it is his calling to baptize; and to ordain other elders, priests, teachers, and deacons; and to administer bread and wine—the emblems of the flesh and blood of Christ—and to confirm those who are baptized into the church, by the laying on of hands for the baptism of fire and the Holy Ghost, according to the scriptures; and to teach, expound, exhort, baptize, and watch over the church; and to confirm the church by the laying on of the hands, and the giving of the Holy Ghost; and to take the lead of all meetings.

The elders are to conduct the meetings as they are led by the Holy Ghost, according to the commandments and revelations of God.

So, “an elder” is “to take the lead of all meetings.”

Which elder takes the lead?

The presiding elder.

And which elder is the presiding elder?

The elders’ quorum president is the presiding elder.

Deacons

A congregation has a quorum of elders and deacons, with presidencies for both, all present in a meeting.

Who takes the lead?

The elders’ quorum president, per D&C 20:44.

And to take the lead of all meetings.  (D&C 20:44)

Teachers

A congregation has a quorum of elders, deacons and teachers, with presidencies for each, all present in a meeting.

Who takes the lead?

The elders’ quorum president, per D&C 20:44.

If all the elders go missing, who then takes the lead?

The teachers’ quorum president, per D&C 20:56.

And he is to take the lead of meetings in the absence of the elder or priest—  (D&C 20:56)

Priests

A congregation has a quorum of elders, deacons, teachers and priests, with presidencies for each, all present in a meeting.

Who takes the lead?

The elders’ quorum president, per D&C 20:44.

If all the elders go missing, who then takes the lead?

The priests’ quorum president, per D&C 20:49.

And he is to take the lead of meetings when there is no elder present;  (D&C 20:49)

If all the elders and priests go missing, who then takes the lead?

The teachers’ quorum president, per D&C 20:56.

Priests’ quorum president!? What’s that?

That’s a presidency formed of three priests, one priest presiding and two priests as his counselors, just as the elders’, teachers’ and deacons’ quorums are all set up:

Verily, I say unto you, saith the Lord of Hosts, there must needs be presiding elders to preside over those who are of the office of an elder; and also priests to preside over those who are of the office of a priest; and also teachers to preside over those who are of the office of a teacher, in like manner, and also the deacons—wherefore, from deacon to teacher, and from teacher to priest, and from priest to elder, severally as they are appointed, according to the covenants and commandments of the church.  (D&C 107:60-63)

Continuing on…

The bishopric

A congregation has a quorum of elders, deacons, teachers and priests, with presidencies for each, all present in a meeting. Additionally, the bishopric also attends.

Who takes the lead?

The elders’ quorum president, per D&C 20:44.

If all the elders go missing, who then takes the lead?

The priests’ quorum president, per D&C 20:49.

If all the elders and priests go missing, who then takes the lead?

The teachers’ quorum president, per D&C 20:56.

Wait! Isn’t the bishop supposed to take the lead?

Nope. All bishops in the church are high priests who have been called, ordained and set apart as bishops. They function in the capacity of a bishop, not as a high priest. Their jurisdiction, while holding this calling, is that of a bishop. A bishop’s jurisdiction is over the Priesthood of Aaron in a ward, which includes presiding over the priests:

Also the duty of the president over the Priesthood of Aaron is to preside over forty-eight priests, and sit in council with them, to teach them the duties of their office, as is given in the covenants—this president is to be a bishop; for this is one of the duties of this priesthood. (D&C 107:87-88)

The office of a bishop pertains to both the higher or Melchizedek priesthood, being an appendage of it, and also to the lesser or Aaronic priesthood, presiding over it:

And again, the offices of elder and bishop are necessary appendages belonging unto the high priesthood.

And again, the offices of teacher and deacon are necessary appendages belonging to the lesser priesthood, which priesthood was confirmed upon Aaron and his sons. (D&C 84:29-30)

If we were to show this vertically, we could more clearly see that the office an elder always takes precedence over the office a bishop.

Lesser Priesthood

Teacher (1st listed appendage)

Deacon (2nd listed appendage)

High Priesthood

Elder (1st listed appendage)

Bishop (2nd listed appendage)

So, it does not matter whether a bishop is a high priest or a literal descendant of Aaron, once he has been set apart as a bishop, he is locked into it for the duration of the calling, meaning he cannot take the lead of any meeting in which an elder is present, for taking the lead of all meetings pertains to the office of an elder.

Now, in the case of a meeting in which members, priests and the bishopric are all present, but no elders are present, the president of the priests’ quorum*** takes the lead of the meeting, not the bishop.  This is because the scripture specifically gives this as the duty of a priest.  A bishop is given no such duty anywhere in the scriptures.

***

Keep in mind that the priests’ quorum presidency, which is made up of three priests, and the bishopric, which is made up of a high priest and two (elders or high priests) counselors, might be interpreted as two separate presidencies.  For example:

And again, I say unto you, I give unto you Vinson Knight, Samuel H. Smith, and Shadrach Roundy, if he will receive it, to preside over the bishopric; a knowledge of said bishopric is given unto you in the book of Doctrine and Covenants.

And again, I say unto you, Samuel Rolfe and his counselors for priests, and the president of the teachers and his counselors, and also the president of the deacons and his counselors, and also the president of the stake and his counselors.  (D&C 124:141-142)

Historically, these scriptures have been interpreted as meaning that the priests’ quorum is different than the teachers’ and deacons’ quorums, in that those quorums have quorum members (teachers and deacons) composing their presidencies, while the priests’ quorum has the bishopric as its presidency.  So, in the above, Vinson and counselors would have become a presiding bishopric, while Rolfe and counselors would have become a normal bishopric.  That is, indeed, one way of reading these verses.

But the wording also permits presidencies of deacons, teachers and priests, and also a separate bishopric which presides over the entire Aaronic Priesthood and has some special connection, in particular, to the quorum of priests.

In fact, taking this alternate view, we can also see that president of a stake and the president over the high priests’ quorum, which historically have been combined together into one president, can also be interpreted as two separate presidencies.  For example:

And again, I give unto you Don C. Smith to be a president over a quorum of high priests; which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad; and they may travel also if they choose, but rather be ordained for standing presidents; this is the office of their calling, saith the Lord your God.

I give unto him Amasa Lyman and Noah Packard for counselors, that they may preside over the quorum of high priests of my church, saith the Lord.  (D&C 124:133-136)

So, the presidencies of the quorum of high priests are instituted for the purpose of qualifying men for the presidencies of the stakes.  The one is for the other, but they are not the same.  And so, after we read the Lord appointing who will be the presidency of the quorum of the high priests, we read that they were to also appoint a president of the stake and counselors:

And again, I say unto you, Samuel Rolfe and his counselors for priests, and the president of the teachers and his counselors, and also the president of the deacons and his counselors, and also the president of the stake and his counselors.  (D&C 124:141-142)

In like manner, the presidency of the quorum of priests, which presidency is made up of three priests of the quorum, may have been instituted for the purpose of qualifying men for the bishopric, hence the link between the bishopric and the priests.

In other words, the Aaronic priesthood priests’ quorum was to have two presidents: one an ordained bishop and the other an ordained priest.  This was to correspond to how the Melchizedek priesthood was originally set up: with two presidents; a first elder, apostle or president (Joseph Smith) and a second elder, apostle or president (Oliver Cowdery and later Hyrum Smith.)  The locally organized Melchizedek priesthood would also have two presidents: a president of the stake and a high priest president over the high priests’ quorum.

I suppose I could take this further, but I think what I have written will suffice.

High priests

A congregation has a bishopric as well as quorums of elders, deacons, teachers and priests, with presidencies for each, all present in a meeting. Additionally, there are high priests present.

Who takes the lead?

The elders’ quorum president, per D&C 20:44.

Why doesn’t the high priest take the lead?

High priests may only officiate as high priests when they are called to do so by the stake presidency.

High priests after the order of the Melchizedek Priesthood have a right to officiate in their own standing, under the direction of the presidency, in administering spiritual things, and also in the office of an elder, priest (of the Levitical order), teacher, deacon, and member. (D&C 107:10)

They may officiate in the office of an elder, priest, teacher, deacon and member, without permission from the stake presidency, but in any of these capacities, they still are subject to the leadership of the elders’ quorum president, who is to take the lead of all meetings.

What if the high priest officiates in his own standing?

Okay, in that case the high priest is given an assignment by the stake president and is sent out, (essentially as a local apostle). A high priest’s main duty is to teach:

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. (Alma 13:1)

therefore, the high priest will be sent to his own ward or to some other ward of the stake, to deliver some message or teaching. We get these all the time in the form of high counselors delivering their talks on assignment from the stake presidency. In such a case, the high priest still doesn’t take the lead of the meeting.

The reason is because they are acting in their capacity as, or exercising their right to officiate as, high priests, not as elders. Elders have the right to take the lead of all meetings, therefore, a high priest on assignment, sent by the stake presidency, must still defer meeting conducting and leadership to the elders’ quorum president. Although the high priest is there on his own authority, once an elders’ quorum is established with an elders’ quorum presidency, the elders’ quorum president is the man in charge of all the meetings. So, although he may get up and speak to the congregation, he must do so with the permission or consent of the elders’ quorum president. If he tries to take the lead of any meeting, while a presiding elder is there, he will be trampling upon the elder’s rights and the priesthood order set up by God in the scriptures.

Now, if there are no presiding elders present in the congregation, then the high priest who is officiating in his standing, defers to the priests’ quorum president.  If there are no priests, then he defers to the teachers’ quorum president.  This is because these quorums have been given the jurisdiction of leading meetings in the absence of elders or priests.  High priests have no such right of leading meetings.

Also, if there is a high priest in the congregation, but he is not officiating in his own standing, not currently being under assignment, and if the congregation is missing all its elders, then the high priest can officiate in the office of an elder (without anyone’s permission) and he has the right to take the lead of that meeting, even with priests and teachers present, because they cannot take the lead when an elder is present.

However, the moment an elders’ quorum member enters the meeting, that man is the elder who takes the lead of the meeting. This is because his membership in the established quorum of elders takes precedence over any high priest officiating in the office of an elder, for although the high priest can be considered an elder while he’s officiating as such, he does not pertain to the elders’ quorum established in that ward, from which presiding elders are to be chosen. So the quorum member elder becomes the de facto presiding elder (and thus the leader of the meeting) the moment he walks into the room.

What about apostles and seventies?

Apostles and seventies are all elders that travel. As such, they have all the duties of the normal elders, but because they do not pertain to the elders’ quorums of the wards they attend, they must submit to the leadership of the established elders’ quorum president, so they cannot take the lead of any meeting that is attended by a quorum member elder.

What about the stake presidency? Surely they can take the lead!

Not on a ward level. The name of the game is jurisdiction. The elders’ quorum president has complete jurisdiction over taking the lead of all meetings of his ward. Only if there is a stake meeting, of several wards and branches, only then does the stake presidency take the lead of the meetings. So, the reunion of a stake brings everyone under his jurisdiction, while the reunion of a ward brings everyone under the jurisdiction of an elders’ quorum president. When the stake president enters a ward to speak, he does so as a visiting high priest (an apostle), and not as a president of anything in the ward, and so everything that pertains to a high priest officiating in his own standing pertains to him, including having to submit to the leadership of the elders’ quorum president.

What about the president of the church?!

It doesn’t matter what title a person holds. There are only a limited number of priesthood offices and a president of the church is a high priest, so everything that applies to a high priest applies to him. If the president of the church comes to a ward, he must submit to the leadership of the elders’ quorum presidency:

No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; by kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile— (D&C 121:41-42)

The principle is this: When you enter the jurisdiction of someone else’s priesthood quorum, you essentially enter without priesthood. You may influence them, or attempt to influence them, but cannot do so by virtue of your priesthood office, nor can you remove the rights that pertain to their office, calling and quorum.

I will close with a final scripture:

But notwithstanding those things which are written, it always has been given to the elders of my church from the beginning, and ever shall be, to conduct all meetings… (D&C 46:2)

Complete List of Articles authored by LDS Anarchist

“Every elder, priest, teacher or deacon is to be ordained according to the gifts…of God unto him.”


My text for this post is the part of D&C 20: 60 that says,

Every elder, priest, teacher or deacon is to be ordained according to the gifts and callings of God unto him;

First callings, then ordination, then gifts

We are taught by our leaders that “whom the Lord calls, the Lord qualifies.” This means that the gifts come with, or belong to, the calling. In other words, that once a man is called to an office and ordained, the Lord gives him the gifts necessary to fulfill the duties of that office as long as he magnifies his calling. I have also heard people testify that once released from their callings, these gifts leave them and they are once again just every day members.

In all honesty, I can see how such an interpretation can fit the scripture. All that is required is to read the scripture as if it said, “Every [priesthood office] is to be ordained according to the gifts and callings of God [which will come] unto him [through this ordination].”

First gifts, then callings, then ordination

Another way of reading the scripture is as if it said, “Every [priesthood office] is to be ordained according to the gifts and callings of God [which have already come] unto him.” In this view, God (and man) sees that the priesthood candidate already has all the necessary gifts for one or more offices of the priesthood, so He calls the man to one of those offices and has him ordained.

For the purpose of this post, I am going to take this latter interpretation as my guide and see what picture it paints. I’m not doing this just as a useless exercise, but one based upon historical fact and precedent. For example, if we look at the life of Joseph Smith, we find that his life followed the gifts-callings-ordination order precisely.

Joseph was a prophet, seer and revelator before he was ordained to any priesthood office In fact, he was using a seer stone before he was even called by the Lord to be a seer. So, his gifts came to him first, then he received a calling from the Lord and finally he was ordained to the offices of the priesthood. This same pattern can be found elsewhere in the scriptures.

One gift, church; many gifts, priesthood

And again, verily I say unto you, I would that ye should always remember, and always retain in your minds what those gifts are, that are given unto the church. For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God. (D&C 46: 10-11)

The Lord has said that “every man is given a [singular] gift.” But He doesn’t expect us to stop at just one. In fact, He has commanded the church to “seek ye earnestly the best gifts [plural]” (D&C 46: 8.) And He has even opened up the possibility of getting every gift.

And it shall come to pass that he that asketh in Spirit shall receive in Spirit; that unto some it may be given to have all those gifts, that there may be a head, in order that every member may be profited thereby. He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh. (D&C 46: 28-30)

All of the offices of the priesthood require multiple gifts. It takes a lot more faith to obtain many gifts than to obtain just one, therefore the priesthood is designed to be a body of men who have exercised exceedingly great faith. They are “called…on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling” (Alma 13: 3). The “good works” of these men is the use of their multiple gifts of the Spirit, for “if there be one among you that doeth good, he shall work by the power and gifts of God” (Moro. 10: 25).

After having obtained several gifts, the Lord calls these men into His priesthood and has them ordained to one of its offices, according to the gifts they have, so that they can more widely use them “for salvation” (D&C 84: 73) and “for the benefit of those who love [Him] and keep all [His] commandments, and him that seeketh so to do; that all may be benefited” (D&C 46: 9), and “in order that every member may be profited thereby” (D&C 46: 29).

A man is ordained in this manner—exceedingly great faith and repentance, good works (working by the power and gifts of God), called by God to an office of the priesthood according to the various gifts he has, and then ordination to the office he’s been called to—”that thereby the people might know in what manner to look forward to [the] Son for redemption” (Alma 13: 2). This manner of ordination also virtually guarantees that “the rights of the priesthood are inseparably connected with the powers of heaven” because no one would be ordained who did not have access to a variety of the gifts of the Spirit and thus to the powers of heaven.

New Testament and D&C 4 qualifications

Before going into an enumeration of the gifts that pertain to each office, let me back up a bit because the New Testament has requirements for priesthood office that precede the gifts.

1 Timothy chapter 3 and Titus chapter 1 give some qualifications for the offices of elder, bishop and deacon. The description is of a righteous, God-fearing, charitable man who has a good reputation in the church and in the community and a well-behaved family. Of particular note is that the elders, bishops and deacons all had to be married men with children.

We typically think of the office of a deacon as the “entry level” position, therefore, the New Testament requirements for a deacon can be extrapolated to all other offices of the priesthood.

D&C section 4 also has a list of qualification for those called to the priesthood, namely that the man should possess faith, hope, charity and love with an eye single to the glory of God.

The list of best gifts

#1.   Personal knowledge of Christ, having seen Him in person.

#2.   Belief in Christ without having seen Him.

#3.   Differences of administration.

#4.   Diversities of operations.

#5.   Word of wisdom.

#6.   Word of knowledge.

#7.   Faith to be healed.

#8.   Faith to heal.

#9.   Working of miracles.

#10. Prophesying.

#11. Discerning of spirits.

#12. Speaking in tongues.

#13. Interpretation of tongues.

#14. Discerning of gifts.

Qualifications of the office of a deacon

1)  Must be a married man with children (per New Testament)

2)  Must pass other New Testament qualifications

3)  Must pass D&C 4 qualifications

4)  Must have best gift #2 (belief in Christ without having seen Him)

5)  Must have best gift #5 (word of wisdom)

6)  Must have best gift #6 (word of knowledge)

7)  Must have best gift #7 (faith to be healed)

8 ) Must have best gift #8 (faith to heal)

The duties of a deacon are listed in D&C 20: 59; 84: 111.

He must have gift #2 because he must be a believer in Christ in order for him to “invite all to come unto Christ.” (It is not necessary that he has seen Christ personally.) He must have gifts #5 and #6 because it is his duty to teach all to be wise and to have knowledge (see D&C 46: 17-18.) He must have gifts #7 and #8 because as a believer in Christ, certain signs will follow him, which include surviving poisonous snake bites and deadly drinks, healing the sick, opening the eyes of the blind, unstopping the ears of the deaf, and causing the tongue of the dumb to speak (see D&C 84: 65-72.)

Teachers are to be assisted in all their duties by deacons, if occasion requires. Deacons can only assist teachers in their duties if they possess the gifts required for the fulfillment of those duties. So, the above list of gifts is the minimum for a deacon.

For example, if a teacher needs assistance in a duty that requires gift #11 and there are two deacons available, one that possesses gift #11 and one that does not, only the one with the required gift can assist.

This creates the need for a deacon to apply himself and seek out the additional gift required to assist teachers in all their duties (gift #11.)

Qualifications of the office of a teacher

1)  Must be a married man with children (per New Testament)

2)  Must pass other New Testament qualifications

3)  Must pass D&C 4 qualifications

4)  Must have best gift #2 (belief in Christ without having seen Him)

5)  Must have best gift #5 (word of wisdom)

6)  Must have best gift #6 (word of knowledge)

7)  Must have best gift #7 (faith to be healed)

8 ) Must have best gift #8 (faith to heal)

9)  Must have best gift #11 (discerning of spirits)

The duties of a teacher are listed in D&C 20: 53-57, 59; 84: 111.

He must have gifts #2, #5, #6, #7 and #8 for the same reasons as a deacon (see above.)

He must have gift #11 because it is his duty to “see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking” (D&C 20: 54). This requires that he be able to discern between lying, evil spirits and contrite spirits.

Qualifications of the office of a priest

1)   Must be a married man with children (per New Testament)

2)   Must pass other New Testament qualifications

3)   Must pass D&C 4 qualifications

4)   Must have best gift #2 (belief in Christ without having seen Him)

5)   Must have best gift #5 (word of wisdom)

6)   Must have best gift #6 (word of knowledge)

7)   Must have best gift #7 (faith to be healed)

8 )  Must have best gift #8 (faith to heal)

9)   Must have best gift #9 (working of miracles)

10) Must have best gift #10 (prophesying)

11) Must have best gift #11 (discerning of spirits)

12) Must have best gift #12 (speaking in tongues)

13) Must have best gift #13 (interpretation of tongues)

14) Must have the Nephite gift of beholding angels and ministering spirits (Moro. 10: 14)

The duties of a priest are listed in D&C 20: 46-52.

He must have gifts #2, #5, #6, #7 and #8 for the same reasons as a deacon (see above.)

Miracles He must have gift #9 in order to perform miracles. Now some may say that a priest does not need to possess this gift to fulfill the duties of his office. But a priest is the first priesthood office that actually performs ordinances of the gospel. Neither a deacon nor a teacher can do that (see D&C 20: 58). A priest, then, represents Jesus Christ Himself when he ordains other priests, teachers and deacons; or when he baptizes; or when he breaks bread, blesses the sacrament and passes it out. And he is to follow the example of the Savior in administering it. Sometimes the Lord used bread and wine that was already available, but other times He miraculously provided these things (see 3 Ne. 20: 3-7.) In the New Testament, He turned water into wine and performed the miracles of the loaves of bread and fishes. The sacrament being a meal, it is not a stretch to see how these miracles can apply to it. Jesus also said that His followers would do the works He did, and greater works also. (See John 14: 12.) So, it seems to me that priests (and all other offices that perform ordinances) need to possess the gift of the working of miracles in order to properly represent the Lord, who is a God of miracles. In this way, the miraculous powers of godliness may be manifest in the ordinances of the priesthood (see D&C 84: 20-21.) Additionally, the priesthood (office of priest) of Aaron “holds the keys of the ministering of angels,” according to John the Baptist (as recorded in D&C 13.) The beholding of angels is linked to, or goes hand in hand with, the gift of miracles (per Moro. 7: 29-37.)

A priest also must have gift #10 because it is his duty to preach the gospel, which is supposed to be preached according to the spirit of prophecy and revelation (see Alma 43: 2), necessitating the gift to prophesy. He must have gift #11 for the same reasons as a teacher and also because it is his duty to baptize only those who have a contrite spirit (see Moro. 6: 2 and D&C 20: 37), therefore he needs the discerning of spirits.

Unlike deacons and teachers, who are standing ministers, meaning that they do not and are not supposed to travel, priests (and all other offices of the priesthood except deacons and teachers) are to travel and preach the gospel, as the Holy Ghost directs them. This means that they may find themselves among people who speak an unknown language. For this reason alone, every priest must have gifts #12 and #13. But even if preaching among a people of a known language, these gifts are needed as a sign to unbelievers (see 1 Cor. 14: 22.)

Like deacons, priests are also given a command to assist, “if occasion requires.” However, unlike deacons, who are to assist teachers in the duties of the teachers, a priest is to assist an elder in the duties of the priest. For this reason, it is not necessary that a priest obtain any more gifts of the Spirit to assist an elder.

Qualifications of the office of an elder

1)   Must be a married man with children (per New Testament)

2)   Must pass other New Testament qualifications

3)   Must pass D&C 4 qualifications

4)   Must have best gift #2 (belief in Christ without having seen Him)

5)   Must have best gift #5 (word of wisdom)

6)   Must have best gift #6 (word of knowledge)

7)   Must have best gift #7 (faith to be healed)

8 )  Must have best gift #8 (faith to heal)

9)   Must have best gift #9 (working of miracles)

10) Must have best gift #10 (prophesying)

11) Must have best gift #11 (discerning of spirits)

12) Must have best gift #12 (speaking in tongues)

13) Must have best gift #13 (interpretation of tongues)

14) Must have best gift #14 (discerning of gifts)

The duties of an elder are listed in D&C 20: 38-45. He must have gifts #2, #5, #6, #7 and #8 for the same reasons as a deacon (see above.) He must have gifts #9, #10, #11, #12 and #13 for the same reasons as a priest (see above.)

An elder must also have gift #14 because “unto such as God shall appoint and ordain to watch over the church and to be elders unto the church, are to have it given unto them to discern all those gifts lest there shall be any among you professing and yet be not of God” (D&C 46: 27).

Qualifications of the office of a seventy

A seventy is an elder (see D&C 124: 138-139), therefore, all the qualifications of an elder also apply to a seventy. The seventy are a group of constantly traveling elders, and are under the direction of the twelve apostles, whereas the normal group of elders are standing ministers that may travel (see D&C 124: 137) as they desire and as the Spirit dictates to them.

During the time of Moses, seventy elders of Israel saw the Lord (see Ex. 24: 9-11.) During the time of Christ, seventy men who were with the Lord in His ministry (in other words, they saw the Lord) were sent out by Him and performed the same work of miracles as the twelve (see Luke 10: 1-20.) So, following the same pattern, a seventy can be required to have gift #1, so as to be an eyewitness.

Qualifications of the office of an apostle

An apostle is an elder (see D&C 20: 38), therefore, all the qualifications of an elder also apply to an apostle. Like the seventy, the apostles are a group of constantly traveling elders.

Also like the seventy, apostles must have gift #1 so that they are eyewitnesses of Christ. (Seventies and apostles are called to be special/especial witnesses of Christ. The only thing that makes their witness “special” or “especial” is that they have personally seen Christ.)

Qualifications of the office of a high priest

High priests have “authority to officiate in all the lesser offices,” therefore a high priest must possess “all the gifts of God which he bestows” (D&C 107: 92) upon the church (all 14 best gifts.) Additionally, the way he receives his calling is different. Whereas all other offices of the priesthood may receive a calling via either angelic ministration or the voice of God to prophets (see Moro. 7: 22-23), a high priest must receive his calling “by [God’s] own voice out of the heavens” (D&C 84: 42).

And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. (JST Genesis 14: 29)

Qualifications of the office of a bishop

Bishops typically are high priests who are ordained as bishops, so all the same qualifications of a high priest apply to a bishop. They must possess every gift.

Ordained patriarchs (evangelical ministers) and gifts #3 and #4

Obviously, based upon what a patriarch does, he would need to have the gift to prophesy (gift #10), the gift of the word of wisdom (gift #5) and the gift of the word of knowledge (gift #6). Beyond those three gifts, I leave it to the reader to figure out the rest of the qualifications of a patriarch and also whether the 3rd and 4th gifts fit into any of the duties of the non-high priest offices. (A high priest and bishop who is an ordained high priest must have every gift, therefore, they must have gifts #3 and #4.)

What’s the point?

Obviously, the priesthood isn’t currently ordained this way. It could be, but I doubt that the present church will ever require such qualifications. Finding anyone with even one gift is hard enough, let alone many gifts. It is much easier to call unmarried men and boys according to their age and some standard of “worthiness” than according to the gifts of the Spirit that they possess. Otherwise, we’d have hardly any priesthood holders.

Nevertheless, tribes can ordain as they see fit, regardless of how the church is currently doing it. There may be some gospel-based tribes out there that will require that all candidates possess the necessary gifts prior to being called and ordained to their tribal priesthood. If and when that day comes, “the rights of the priesthood [will again] be inseparably connected with the powers of heaven.”

Complete List of Articles authored by LDS Anarchist

Priesthood Offices in a Tribal Setting


Church ordinations

During the time of Christ, one of the qualifications for priesthood was that men had to be married.  (See 1 Tim. 3: 2, 12 and Titus 1: 6.)  During the time of Joseph Smith, adult men were ordained to both Aaronic and Melchizedek priesthoods.  Later, during brother Brigham’s time the Aaronic priesthood began to be conferred upon young men.

Currently, in the modern church, if men and boys are worthy and are sustained by the congregation, they are ordained to these offices in the following way: deacons are ordained when 12 years old, teachers when 14, priests when 16 and boys become eligible for the office of an elder when they turn 18 (prospective elders.)  The Aaronic priesthood is now, essentially, a youth program, to prepare boys to receive the Melchizedek priesthood.

Grown men entering the priesthood may be given the office of a priest, becoming a prospective elder and then later ordained an elder, or may merely be ordained an elder from the start.

The following are the duties of an elder, priest, teacher and deacon in the church.  (E=Elder; P=Priest; T=Teacher; and D=Deacon.)

Duties of the Priesthood (for the church)

.P..          Preach
EP..         Baptize
E…          Confirm baptized church members by the laying on of hands
E…          Administer the sacrament
.P..          Administer the sacrament (when no elder is present)
E…          Take the lead in all church meetings
.P..         Take the lead in church meetings (when no elder is present)
..T.         Take the lead in church meetings (in the absence of the elder or priest)
E…          Conduct church meetings as led by the Holy Ghost
.P..          Assist elder (if occasion requires)
E…          Ordain elders
EP..        Ordain priests
EP..        Ordain teachers
EP..        Ordain deacons
EPTD      Teach
EPTD      Expound
EPTD      Exhort
E.TD       Watch over the church
.P..         Visit the house of each church member (exhorting them to pray vocally and in secret and attend to all family duties)
..T.         Be with and strengthen church
..T.        See that there is no iniquity in the church
..T.        See that there is no hardness in the church with each other
..T.        See that there is no lying in the church
..T.        See that there is backbiting in the church
..T.        See that there is no evil speaking in the church
..T.        See that all the church members do their duty
..T.        See that the church meet together often
..TD      Warn
..TD      Invite all to come to Christ
..TD      Be a standing minister to the church
…D       Assist teachers in their duties (if occasion requires)

Now let’s look at these same duties and offices of the priesthood in a tribal setting.

Duties of the Priesthood (for the tribe)

.P..          Preach
EP..         Baptize
E…          Confirm baptized tribal members by the laying on of hands
E…          Administer the sacrament
.P..          Administer the sacrament (when no elder is present)
E…          Take the lead in all tribal gatherings
.P..         Take the lead in tribal gatherings (when no elder is present)
..T.         Take the lead in tribal gatherings (in the absence of the elder or priest)
E…          Conduct tribal gatherings as led by the Holy Ghost
.P..          Assist elder (if occasion requires)
E…          Ordain elders
EP..        Ordain priests
EP..        Ordain teachers
EP..        Ordain deacons
EPTD      Teach
EPTD      Expound
EPTD      Exhort
E.TD       Watch over the tribe
.P..         Visit the house of each tribal member (exhorting them to pray vocally and in secret and attend to all family duties)
..T.         Be with and strengthen tribe
..T.        See that there is no iniquity in the tribe
..T.        See that there is no hardness in the tribe with each other
..T.        See that there is no lying in the tribe
..T.        See that there is backbiting in the tribe
..T.        See that there is no evil speaking in the tribe
..T.        See that all the tribal members do their duty
..T.        See that the tribe gather together often
..TD      Warn
..TD      Invite all to come to Christ
..TD      Be a standing minister to the tribe
…D       Assist teachers in their duties (if occasion requires)

Tribal ordinations

Obviously, a tribe can do what it wants, meaning it can organize itself using the priesthood however it wants.  So, a tribe can opt to duplicate the modern church model and ordain boys to the Aaronic priesthood.  But it can also follow the New Testament/Early Mormonism models and ordain only married men to either priesthood.

Let me give an example of how a tribe can develop its own “priesthood qualifications” for ordination to its tribal priesthoods.

According to how connected one is to the tribe, by the number of covenants

Ordaining to the offices of the priesthood in a tribal setting can depend upon the man’s connectedness to the tribe.  Connectedness can be determined by the number of wives he has and the combined number of husbands his wives have.  Once the required number of wives/husbands is reached, he can be eligible for ordination if the tribe consents to it.  Here is one way to do it:

  • Deacon – Monogamy (1 wife and 1 husband)
  • Teacher – Multi-spouse System (husband has 2 wives and his wives have a combined total of 2 distinct husbands)
  • Priest – Multi-spouse System (husband has 4 wives and his wives have a combined total of 4 distinct husbands)
  • Elder – Multi-spouse System (husband has 8 wives and his wives have a combined total of 8 distinct husbands)

These numbers are, of course, arbitrary.  A tribe can decide how many covenantal connections a man and his wives must have for the man to be ordained to an office of the priesthood.  The principle, though, is that with more connections a man has to the tribe, he has that much more vested interest in it.  Also, as men take on more wives (and their wives covenant with more husbands), they enter into more marriage/family/clan/tribal responsibilities, therefore, their priesthood office should reflect a corresponding increase in duties and responsibility.

Another reason to link the priesthood to marriage is because the Lord has set the husband at the head of the wife, regardless of whether he has the Aaronic or Melchizedek priesthoods.  Because of this relationship, priesthood is useful to keep a husband in his proper place, for entrance into the priesthood is designed to be entrance into lifelong service.  All husbands, therefore, should be priesthood servants.

For the other priesthood offices, such as high priest, bishop, seventy, apostle, etc., inter-husband covenants—meaning that two or more husbands enter into a united order for the establishment of Zion by covenanting with each other—can be added as eligibility requirements to the qualifications of an elder.  For the office of high priest, it can follow the scriptural pattern of having it confirmed by the voice of God out of the heavens, etc.

Manner of tribal ordinations

There are three valid methods of priesthood ordination.  The first method comes from the Book of Mormon:

In the name of Jesus Christ I ordain you to be a priest, (or, if he be a teacher) I ordain you to be a teacher, to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen.  (Moroni 3: 3)

The second one is the method used during the time of Joseph Smith:

By authority of the Holy Priesthood and by the laying on of hands, I ordain you an elder in the Church of Jesus Christ of Latter-day Saints, and confer upon you all the rights, powers, keys and authority pertaining to this office and calling, in the name of Jesus Christ, Amen.

The final method is that used from 1919 onward, including today:

To perform a priesthood ordination, one or more authorized priesthood holders place their hands lightly on the person’s head. Then the priesthood holder who performs the ordination:

1. Calls the person by his full name.

2. States the authority by which the ordination is performed (Aaronic or Melchizedek Priesthood).

3. Confers the Aaronic or Melchizedek Priesthood unless it has already been conferred.

4. Ordains the person to an office in the Aaronic or Melchizedek Priesthood and bestows the rights, powers and authority of that office. (Priesthood keys are not bestowed in conferring the priesthood or ordaining to one of these offices.)

5. Gives a priesthood blessing as the Spirit directs.

6. Closes in the name of Jesus Christ.

Of the three methods, I would recommend that a tribe use only the first two because the third method creates the perception that priesthood keys are not passed on, even though they are.  This, of course, is a control mechanism to center power in priesthood “leaders” who “hold keys.”  Also, when using the second method, one would not ordain to an office in the church, but to an office in the tribe.

Priesthood re-ordinations

A man that comes into a tribe who has already been ordained an elder in the church may be ordained to an office of the tribal priesthood according to the tribe’s eligibility requirements.  So, let’s say the man is in a monogamous marriage when he enters the tribe and the tribe allows monogamous men to be only ordained tribal deacons.  In this case, the man would be ordained a tribal deacon, despite being an elder of the church.  The tribe then recognizes his priesthood office as that of a deacon, whereas the church recognizes his priesthood office as that of an elder.  The tribe can continue to utilize and recognize validly ordained church elders until such time when the tribe has ordained tribal elders according to its eligibility requirements.  Then it may use the tribal elders (and priests) exclusively to ordain all other tribal offices.

For example, in cases of taking the lead in tribal gatherings, if there are four men in the tribe who are ordained elders in the church but three are tribal deacons and one is a tribal teacher, the tribal teacher would take the lead in the tribal gatherings, for in a tribal setting, tribal priesthood takes precedence over church priesthood.  Nevertheless, if someone needs to be baptized (requiring the office of a priest or elder), any of these four men could do it using church priesthood authorized by the tribe.  At some point, one of these tribal men will hold the tribal office of elder, at which point church priesthood no longer need be relied upon. 

Tribal records

While a tribe is still in its infancy and consists of but few persons, ordinances can be performed without witnesses or record-keeping.  However, when there is finally a sufficient number of tribal members, the tribe may gather and formally establish itself according to the gospel laws.  The gathered tribe, using its tribal keys and the law of common consent, can then authorize the performing of all the tribal ordinances once more for each of the tribal members, but this time with two or three tribal witnesses (the law of witnesses) and with a tribal recorder appointed among their number to record all the names, dates, ordinances, convenants entered into (including marriage covenants) and ordinations performed, as well as recording the names and certifications of the witnesses, etc., all on a tribal record or book.  Doing this utilizes the priesthood sealing power so that the tribal record becomes “a law on earth and in heaven, [that can] not be annulled”.  This tribal record is all important so that when the time comes for the tribe to be assimilated into the larger tribes of Israel, these tribal ordinances will be accepted as valid and binding both on earth and in heaven.

Working in this way, using the priesthood sealing power to formally establish a tribe, sets the tribe up for permanency both here and in the afterlife.

A mere example

Please don’t take these words as being the only way to organize a tribal priesthood.  I merely write this to get people thinking tribally, to help them conceive of the options available to them and to provide an example of one way to organize a tribal priesthood in righteousness so that Lord will be pleased and pour down His blessings and the tribe’s actions will be justified.  But there are undoubtedly other, valid ways to go about this.

Complete List of Articles authored by LDS Anarchist

Tribal worship services


As I look around the Mormon blogs, I see a lot of grumblings about our Sunday church services. There are complaints about the boredom, about the lack of intellectual and spiritual stimulation, about the virtual non-existence of the gifts of the Spirit, about the cult of personality and conformity, about the worship of leaders (idolatry), about the many extra-gospel regulations such as a dress code, etc. If you are leaving church spiritually drained instead of energized, if you are dreading going back to church for another grueling three hours, it may be time to try something new.

Now, I’m not suggesting that anyone stop attending church. Not by a long shot. Everyone who is tired of what is going on at church should still attend church because the Lord needs agents of change among the congregation. But that doesn’t mean that such agents must feed solely upon a spiritually dead church. Church is meant to be a worship service, but when prophets and leaders are worshiped, a person can end up spiritually starving. So, here is a suggestion: in addition to attending church “worship” services, begin your own tribal worship services.

Start with your immediate family and the sacrament

If you are a married man or woman, with or without children, and one of you has the Melchizedek priesthood, begin your tribal worship services with a sacrament meeting right there in your home. Unlike the church services, tribal sacrament services can exactly follow the revelations given to Joseph Smith, Jun. So, instead of a priest blessing the sacrament when an elder is present (contrary to revelation), the presiding elder (the father) will do as the revelation states and bless the sacrament while his sons who are priests listen in. Instead of everyone sitting down during the sacrament prayers (contrary to revelation), everyone in the tribe will kneel as the prayers are stated. Instead of everyone getting a morsel of bread and a swallow of water, everyone will eat and drink until they are filled. And, if you’ve made your own wine, you can use that instead of water.

This quiet meal, in which all partake until they are filled with bread and water/wine, all the while pondering on the atonement of Christ, can be performed whenever a tribal worship service is wanted, whether that be once a week or several times a week, on any day desired. There is no scriptural prohibition to partaking of the sacrament on days other than Sunday.

Let the gifts manifest themselves

Once a tribal sacrament service is performed, and all bellies are filled with bread and water/wine and all spirits are filled with the Holy Ghost, the gifts can freely manifest themselves without the restrictions placed upon them in church services. This means you can form prayer circles and pray for the healing gifts to manifest, praying that one another be healed. Or you may pray for tongues and interpretations, or for prophesying or for any of the gifts to be manifested, and allow those who possess these gifts to benefit the surrounding tribal members.

Working in this way, the tribal worship service will invigorate the spirit and work to perfect the members of the tribe.

Increasing the size of tribal worship services

As this is not a church, nor a church function, but is a tribal function, only members of the tribe are invited to participate. That means although you start with your immediate family, you then can extend an invitation to your extended family, which makes up your tribe. Blood and marriage (or adoption) relations are typically how tribes are composed, but it’s your tribe, so you decide who is, and is not, a part of it, unlike a church which typically has an open door policy, all being welcome to join.

If you get a good number of relations meeting together for tribal worship services, there will potentially be more spiritual manifestations, which means more benefit to the tribe.

Tribal ordinances

Just about every ordinance performed at church can be performed in a tribe. The Melchizedek or Aaronic priesthoods can be used for all of these ordinances. Thus, a child can be blessed and given a tribal name; a boy or girl can be baptized for the remission of sins as part of his or her entrance into the tribe; the gift of the Holy Ghost can be given as a confirmation that he or she is a member of the tribe; males can be ordained to the priesthoods, etc. Although the priesthood is used, these are tribal ordinances, not church ordinances. They are recorded on tribal records, not church records. Should the individuals desire to join a church, they can do that, too, but they’ll have to receive these ordinances again from the hands of authorized church officers.

Where tribal priesthood authority comes from

Why, from the tribe, of course. It is the tribe that authorizes the priesthood and its ordinances within the tribe. Just as a church authorizes the priesthood and its ordinances within the church. The priesthood can be used in both organizations and each organization has jurisdiction over its own. A person may have membership in a tribe, in a church, or in both. Neither organization can tell the other how to run itself or administer the ordinances or deal with its members.

The Lord recognizes tribal authority

Priesthood found within a tribal setting, authorized by tribal members, is recognized as valid by the Lord. In fact, the tribe might actually be more valid to the Lord than any other social organization, including churches, because the tribe appears to be the very first social order. Tribal organization is not based upon the laws of the land, as are churches. They predate the laws of the land.

To some extent, my boyhood desires to live as the primitive saints lived, experiencing the spiritual manifestations they did, contributed to me receiving many different administrations of the gifts over the years. Nevertheless, it wasn’t until my own father passed away and I became the presiding tribal elder, or the spiritual leader or prophet of my extended family tribe, that I noticed a marked difference in the administrations. Before me, he was the tribal prophet, holding the Melchizedek priesthood. In fact, he was the only one of the entire clan that held it. Once I had obtained both priesthoods and he had passed away, the tribal office he held was transferred, unbeknownst, to me. I became the only living member of my tribe who held the Melchizedek priesthood. Suddenly I had gifts I never had before. I could bless tribal members and the Lord would respect it. I could curse tribal members and the Lord would equally respect it. Etc.

It wasn’t until years later that the Lord gave me to understand that I was the presiding tribal elder, after the order of Melchizedek, like my father before me. Presiding tribal elder is not an office of the priesthood found within the church, nevertheless, it is an office of the priesthood that God recognizes. The same applies to other tribal priesthood offices and ordinances.

There is (spiritual) safety within a tribe

Tribes not only are a protection from physical danger, but they also offer a protection from spiritual decay. Tribes that are based on the gospel of Jesus Christ and administered with the Holy Priesthood become obstacles to government and corporate interests which try to destroy the moral fabric of society. If your local congregation has been infiltrated by Luciferian influences to the point that church is a lukewarm experience at best, consider activating your family and extended family tribal worship services. It may give you the spiritual boost needed to more effectively fight the evil influences found at church.

Complete List of Articles authored by LDS Anarchist

The Priesthood


Background on this post

I wish to thank Jahnihah for his essay on priesthood, which made me realize that I had always just accepted the standard definition of priesthood without actually verifying it with the scriptures.  I was then inspired to search the Standard Works with priesthood as my research topic, which, I’m embarrassed to say, I had never done before.  This post contains the findings of that research.

As a general outline for this topic, I used (loosely) Chapter 13 of the new Melchizedek Priesthood/Relief Society Manual, Gospel Principles.  Click the link to compare versions.

What Is the Priesthood?

The priesthood is a language that only God speaks. It is as eternal as God Himself is.

Which priesthood continueth in the church of God in all generations, and is without beginning of days or end of years. (D&C 84: 17)

Priesthood rights “are inseparably connected [to] the powers of heaven” (D&C 121: 36), and thus priesthood is all powerful when spoken.  Priesthood possesses the authority (keys) of God, which is recognized by the entire universe as valid in locking (sealing) and unlocking (loosing) all things.

For the firstborn holds the right of the presidency over this priesthood, and the keys or authority of the same.  (D&C 68: 17)

Through the priesthood, God created and governs the heavens and the earth.

For behold, by the power of his word [priesthood] man came upon the face of the earth, which earth was created by the power of his word [priesthood]. Wherefore, if God being able to speak [priesthood] and the world was, and to speak [priesthood] and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?  (Jacob 4: 9)

I am the same which spake [priesthood], and the world was made, and all things came by me.  (D&C 38: 3)

By the power (agency) and authority (keys) of the priesthood, the universe is kept in perfect order.  Through this God-language, God accomplishes His work and glory, which is “to bring to pass the immortality and eternal life of man.”

And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words [priesthood].  For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.  (Moses 1: 38-39)

Priesthood is a combination of the spoken (audible) word and a gesture (silent) language.  There are three other components to priesthood (to be explained later), which, when present, make it validly “spoken.”

Although the priesthood is a language that only God speaks, He may, and often does, allow worthy sons of His to obtain the right to speak it.  Because the priesthood is a language specific to God alone, when men who hold this right speak it with all 5 components, it is as if God himself is the speaker and the very powers of heaven attend to the pronouncement.

What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. (D&C 1: 38)

And calling upon the name of God, he beheld his glory again, for it was upon him; and he heard a voice, saying: Blessed art thou, Moses, for I, the Almighty, have chosen thee, and thou shalt be made stronger than many waters; for they shall obey thy command as if thou wert God. (Moses 1: 25)

And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. (Ex. 4: 16)

And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.  (Ex. 7: 1)

All priesthood is centered in, comes from, and points to Christ.  Christ is known as the Word (the Priesthood), even the Priesthood made flesh.

For in the beginning was the Word, even the Son, who is made flesh, and sent unto us by the will of the Father, And as many as believe on his name shall receive of his fulness. And of his fullness have all we received, even immortality and eternal life, through his grace.  (JST John 1: 16)

Christ is the physical embodiment of the priesthood, therefore, as Christ saves all things, the priesthood likewise has as its purpose the salvation of all things.  When God confers the rights of the priesthood upon men, it enables them to act in Christ’s name for the salvation of the human family.  Through it, they can be authorized to preach the gospel, administer the ordinances of salvation, and teach the members of God’s kingdom on earth, so that they govern themselves.

Again, Christ is the Priesthood, therefore, to receive the priesthood is synonymous with receiving Christ.

And also all they who receive this priesthood receive me, saith the Lord;  (D&C 84: 35)

Those who receive the priesthood become like Christ, even priesthood made flesh.

For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—  (D&C 86: 9)

And I will make of thee a great nation, and I will bless thee above measure, and make thy name great among all nations, and thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations; and I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father; and I will bless them that bless thee, and curse them that curse thee; and in thee (that is, in thy Priesthood) and in thy seed (that is, thy Priesthood), for I give unto thee a promise that this right shall continue in thee, and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal.  (Abr. 2: 9-11; in other words, whoever receives the Priesthood, becoming priesthood made flesh, becomes the seed of Abraham, who was also priesthood made flesh; see also D&C 84: 34)

As Christ is Savior, through the reception of the priesthood, men also become a savior.

Therefore, blessed are ye if ye continue in my goodness, a light unto the Gentiles, and through this priesthood, a savior unto my people Israel. The Lord hath said it. Amen.  (D&C 86: 11)

Why Do We Need the Priesthood on the Earth?

We must have priesthood authority (keys) to act in the name of God when performing the sacred ordinances of the gospel, such as baptism, confirmation, administration of the sacrament, and temple marriage.  If a man does not have the priesthood, even though he may be sincere, the Lord will not recognize ordinances he performs (see Matthew 7: 21-23; Articles of Faith 1: 5).  These important ordinances must be performed on the earth by men who have obtained the rights of the priesthood.

Men need the priesthood to preside in The Church of Jesus Christ of Latter-day Saints and to direct the work of the church in all parts of the world.  When Christ lived on the earth, He chose His apostles and ordained them so that they could lead His church.  He gave them the power and authority of the priesthood to act in His name.  (See Mark 3: 13-15; John 15: 16.)

Another reason the priesthood is needed on the earth is to teach the plan of salvation so that we can understand the will of the Lord.

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. (Alma 13: 1)

Priesthood is also needed to carry out the purposes of God.  For example, it is the purpose of God that every husband and father in Israel receive the priesthood, thus becoming like Christ.  This benefits the husband/father (as he receives exaltation), as well as his wife and children (as they obtain within their very home a type of Christ, pointing the way to Christ.)

And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. (Alma 13: 2)

It also benefits the world in general, for they, like the wives and children, learn how to be saved.

Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord. (Alma 13: 16)

Also, with the husbands/fathers of Israel as priesthood made flesh (Christ types), God can show forth His arm of power, His wonders, in the eyes of all the nations, as priesthood is “inseparably connected with the powers of heaven” (D&C 121: 36).

Why Do Only Men Obtain Priesthood?

Although this question is not explicitly answered in the scriptures, one implicit reason is that the priesthood is meant to point mankind to Christ.  By design, then, one who receives the priesthood not only behaves like Christ, but also looks like Christ. All men, when they grow their hair long and allow their beards to grow full and bushy, bear the image of Christ.  The deep voice and manly physique also contribute to the perception that each man is in the similitude of the Son of God.  This similitude, coupled with the reception of the priesthood, works upon the hearts and minds of men, women and children and turns their attention to Christ.

How Do Men Receive the Priesthood?

Obtaining the rights of the priesthood is not the same as receiving the priesthood.  Let’s talk first about how the rights of the priesthood are obtained.

The Lord has prepared an orderly way for the rights of His priesthood to be conferred upon His sons on the earth.  A worthy male obtains the priesthood “by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof” (Articles of Faith 1: 5).  Usually, it is only a worthy male member of the church who can obtain the priesthood, but sometimes the priesthood is conferred upon worthy male non-members.  Only those who have had the rights of the priesthood conferred upon them can ordain others, and they can do so only when authorized by those who hold the keys (authority) for that ordination.

The first part to receiving the priesthood is obtaining the rights to officiate.

High priests after the order of the Melchizedek Priesthood have a right to officiate in their own standing, under the direction of the presidency, in administering spiritual things, and also in the office of an elder, priest (of the Levitical order), teacher, deacon, and member.  An elder has a right to officiate in his stead when the high priest is not present.  The high priest and elder are to administer in spiritual things, agreeable to the covenants and commandments of the church; and they have a right to officiate in all these offices of the church when there are no higher authorities present.  (D&C 107: 10-12)

This happens by the laying on of hands and requires only that the man being ordained is righteous (worthy), meaning that he is justified (guiltless) before the Lord, being right according to the law of God, having received a remission of his sins.

Using the rights of the priesthood requires more than justification (righteousness).

That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness. (D&C 121: 36)

It also requires purification and sanctification.

Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God (justification), they choosing to repent and work righteousness rather than to perish; therefore they were called after this holy order, and were sanctified (sanctification), and their garments were washed white through the blood of the Lamb (purification).  Now they, after being sanctified by the Holy Ghost (sanctification), having their garments made white (purification), being pure and spotless before God (purification), could not look upon sin save it were with abhorrence (purification); and there were many, exceedingly great many, who were made pure (purification) and entered into the rest of the Lord their God.  (Alma 13: 10-12)

When the rights of the priesthood are exercised by a justified (righteous), purified and sanctified (holy) man, the powers of heaven manifest themselves.  This is according to the promise of God.

For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; to put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world.  And men having this faith, coming up unto this order of God, were translated and taken up into heaven. (JST Gen. 14: 30-32)

A man who has obtained the rights of the priesthood through justification may receive the priesthood itself by purifying and sanctifying himself, through the operation of the baptism of fire and of the Holy Ghost, because of his exceeding faith, hope and charity.  (See Moroni 7.)  In this manner, the man becomes like Christ (see Moroni 7: 48) and qualifies himself for receiving the priesthood and being “ordained by the Lord God” Himself, “by the calling of His own voice, according to His own will.”

And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. (JST Gen. 14: 29)

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people.  (Alma 13: 1)

Thus, the last part to receiving the priesthood, the bestowal of priesthood power, is solely performed by the Lord and depends upon whether the priest magnifies his calling through sanctification by the Spirit unto the renewing of his body (priesthood made flesh).

For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.  (D&C 84: 33)

Men who receive the priesthood have it confirmed upon them by the Lord’s own voice out of the heavens.

And wo unto all those who come not unto this priesthood which ye have received, which I now confirm upon you who are present this day, by mine own voice out of the heavens; and even I have given the heavenly hosts and mine angels charge concerning you.  (D&C 84: 42)

In this way, the Lord reserves to Himself the final ordination necessary for priesthood reception, just as He alone is the one who baptizes with fire and the Holy Ghost.

And it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am.  (3 Ne. 12: 1)

All men, then, are “on the same standing” (Alma 13: 5).  Those who wish to qualify themselves for reception of the priesthood “on account of their exceeding faith and repentance” (Alma 13: 10) will receive it, while those who “would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds” (Alma 13: 4) will not receive it, though they may have the rights of the priesthood conferred upon them.

We have been told that there are many called to the priesthood, who have obtained the rights to the priesthood, but few among them are chosen to receive it.

Behold, there are many called, but few are chosen. And why are they not chosen?

•  •  •

Hence many are called, but few are chosen.  (D&C 121: 34, 40)

Men cannot buy and sell the power and authority of the priesthood.  Nor can they take this authority upon themselves.  In the New Testament we read of a man named Simon who lived when Christ’s apostles presided over (served) the church.  Simon became converted and was baptized into the church.  Because he was a skillful magician, the people believed he had the power of God.  But Simon did not have the priesthood, and he knew it.

Simon knew that the apostles and the other priesthood leaders of the church had received the priesthood, for the powers of heaven were manifest among them.

Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. (Acts 8: 13)

He saw them use their priesthood to do the Lord’s work, and he wanted this power for himself.  He offered to buy the priesthood.  (See Acts 8: 9-19.)  But Peter, the chief apostle, said, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (Acts 8: 20).

Ecclesiastical Abuse: How the Priesthood Is Misused and What to Do About It

The priesthood is to be used to serve our Heavenly Father’s children here on earth, converting the priest into a servant or minister of all.  Priesthood holders should serve in love and kindness, not rule like Gentile kings.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  (Mark 10: 42)

Any attempt to convert the minister-servant role of priest into the pomp and prestige of a Gentile ruler by undertaking “to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness” (D&C 121: 37) results in immediate condemnation by the Lord, even if the ecclesiastical abuse is not known or corrected by the church.  Ecclesiastical abuse in any form or degree brings immediate damnation upon the priesthood officer and, even before the abuser is aware, he is left alone without the Spirit and subject to the spirit of the devil, to persecute the saints within his congregation, who have been placed within his care and ministry.  He then becomes a wolf in sheep’s clothing, fighting against God.  (In the view of the abuser, it is the saints who are the wolves and he is doing “God’s work.”)

Those who engage in ecclesiastical abuse will use the high-sounding title of their priesthood office (bishop, stake president, etc.) to engage in power-plays and submission tests to try to force or compel the members of the congregation to submit to their authority and do what they want them to do.  They will gratify their pride and label all those saints who resist such tyranny as apostates and accuse them of the sin of rebellion.  Ecclesiastical abuse takes many forms, but the following are listed in scripture:

1) undertaking to cover our sins

2) undertaking to gratify our pride

3) undertaking to gratify our vain ambition

4) undertaking to exercise control or dominion or compulsion upon the souls of the children of men

The saints of God within any ward or branch of the church, being sanctified (made holy) by the Spirit of God, naturally resist tyranny in all of its forms.  Like captain Moroni, they “seek not for power, but to pull it down” (Alma 60: 36).  They do not follow the precepts of men except when those precepts are given by the Holy Ghost.  This puts them directly at odds with any ecclesiastical abuser who is a priesthood leader that presides over them.  The rank and file (unsanctified) member is accustomed to following the brethren, not the Spirit, and will blindly follow the precepts of men given by an ecclesiastical abuser regardless of whether it is inspired or not.  These rank and file members will put the priesthood tyrant on a pedestal, gratifying his pride and vain ambition, covering his sins, and will, like the tyrant, look upon the saints resisting compulsion as disobedient apostates and trouble-makers.

These conditions are to be expected among the church for as long as it remains unsanctified and under condemnation, for “it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion” (D&C 121: 39).

Which vanity and unbelief have brought the whole church under condemnation.And this condemnation resteth upon the children of Zion, even all.  And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—  (D&C 84: 55-57)

This means that almost all men who hold the rights of the priesthood, including those who hold leadership positions and high offices, are by nature predisposed to act like tyrants.  There are but few (see D&C 121: 40) of the vast ensemble that do not engage in ecclesiastical abuse.  It is these few who pattern their lives after Christ, aspiring to be like Him and setting their hearts upon Him.  The rest (“almost all men”), which are the many, set their hearts “upon the things of this world, and aspire to the honors of men” (D&C 121: 35).  So the church, by and large, is led by ecclesiastical abusers, even tyrants, with the occasional man of Christ appearing among them, yet all these men have obtained the rights of the priesthood.

Because of the nature and disposition of men to be tyrants and the condition of the unsanctified and condemned (damned) church, the saints of God are to follow the admonition of Alma, which is to “trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments” (Mosiah 23: 14) and the warning of Nephi:

Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.  (2 Ne. 28: 31)

The Lord has left two means of dealing with ecclesiastical abuse: the law of common consent and the church courts.  If there are two or three witnesses to abuse, the procedure described in D&C 42: 78-93 may be used.  If there are no witnesses (or no willing witnesses), or if the church court system becomes entirely corrupt because the priesthood leadership will not allow a court to be convened or otherwise impedes the process (undertaking to cover up the sins of their fellow ecclesiastical abuser), the law of common consent can be used to de-fang tyrants.  If, however, the law of common consent fails due to rubber-stamping by the general membership, saints of God must resort solely to Alma and Nephi’s counsel, leaving the matter in the Lord’s hands.

Priesthood Organization: An Inverted Hierarchy

A hierarchy is defined as “a ruling body of clergy organized into orders or ranks, each subordinate to the one above it.”  It is true that the priesthood is organized into orders and ranks, but instead of rulers, it consists of servants.  The Lord’s “rulers” (Abr. 3: 23) are not rulers in the typical sense.  They are ministers and servants.

He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all. (D&C 50: 26)

In a typical rich household, the servants do not get the chief seats, do not get the first meal, are not the ones put up on a pedestal.

Then spake Jesus to the multitude, and to his disciples, saying, The Scribes and the Pharisees sit in Moses’ seat.  All, therefore, whatsoever they bid you observe, they will make you observe and do; for they are ministers of the law, and they make themselves your judges. But do not ye after their works; for they say, and do not.  For they bind heavy burdens and lay on men’s shoulders, and they are grievous to be borne; but they will not move them with one of their fingers.  And all their works they do to be seen of men. They make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi, (which is master.) But be not ye called Rabbi; for one is your master, which is Christ; and all ye are brethren.  (JST Matt. 23: 1-5)

The priesthood is designed to be an inverted pyramd, or inverted hierarchy, with the greatest servants, meaning the meekest, most charitable servants, at the very bottom.  These are the least of all the kingdom of God, being servants of all.  Thus, the First Presidency is really the Last Presidency, or Bottom Presidency, being below all other presidencies, nevertheless, all priesthood offices and callings are placed by the Lord below, not above, the body of the church (the saints).

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Eph. 2: 20)

Not By Virtue of the Priesthood

By the Lord’s design, “no power or influence can or ought to be maintained by virtue of the priesthood” (D&C 121: 41), therefore, for instance, when any president or counselor of the First Presidency enters a room full of people or speaks before an audience, he is to be treated as a title-less servant, not as royalty.  His words and actions alone are to be taken into consideration, without considering, at all, his priesthood rank.  If his words and/or actions are persuasive, long-suffering, gentle, meek, kind and given with genuine love and in pure knowledge, we are to allow them to influence us or to have power over us, otherwise, we are to ignore them. This does him a great service, as people who are treated like royalty eventually begin acting as royalty.  This principle applies to every priesthood calling in the church: branch president, bishop, quorum president, high priest group leader, stake president, mission president, area authority, seventy, apostle, First Presidency counselor or prophet.  They are all to be treated as if they had no title or office, whatsoever.

The next priesthood body, the Quorum of the Twelve Apostles, is not below the First Presidency, but above them, in the inverted hierarchy.  Yet, the Twelve are still just servants of the church body and are to be treated as such, just like the First Presidency.  The difference, though, lies in how the Twelve and First Presidency interact with each other, for the First Presidency is to serve the Twelve and not the other way around.

This pattern of the greater serving those who are lesser is to apply to all quorums of the priesthood, for even as “the Son of man came not to be ministered unto, but to minister” (Mark 10: 45), so are holders of the priesthood not to be ministered unto, but to minister, in their respective jurisdictions.

How Do Men Properly Use the Priesthood?

The word “minister” comes from the Latin minister, which means “servant.”  Our word “servant” comes from the Old French servir, which comes from the Latin servire, which means “to be a slave” or “to be a servant,” which comes from the Latin servus, which means “slave” or “servant.”  The only difference between a slave and a servant is that the servant is engaged in voluntary servitude while the slave is engaged in involuntary servitude.  With this in mind, we can think of a servant as a “voluntary slave.”  To properly use the priesthood, then, one must consider himself a servant, or voluntary slave, of all and act accordingly.  Even when called to preside, the use of the word “president” means, in the vernacular of the Lord, servant (or voluntary slave).

Which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad;  (D&C 124: 134)

This is why the Lord uses the word “yoke.”

Come unto me, all ye that labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light.  (Matt. 11: 28-30)

We are yoked (as servants) with priesthood.  We are voluntarily enslaved.

Entering the priesthood with the proper mindset requires that one consider himself as nothing (see Mosiah 4: 11), even less than “the dust of the earth” (see Mosiah 2: 25-26).  This prepares a man to “enter the priesthood” and not merely “get the priesthood.”  Often we speak of the priesthood as something you get, receive, hold, as if it were a thing you could stick in your pocket.  It is true that the priesthood is “the gift of God” (see Acts 8: 20), but it is also true that it is an order that is entered into by ordination.  “Entering the priesthood” is meant to be a life-changing event, for it is through the priesthood that men can become like Christ, even priesthood made flesh. In that vein, entering the priesthood is synonymous with entering a life of selfless service, in which you use the rights of the priesthood, and the powers of heaven that are inseparably connected to them, to bless and minister to all the living creatures around you, and even to those who have died, through the work for the dead.

Priesthood Is the Antidote to “Natural Man Syndrome”

When priesthood functions as it was intended to function, as a corps of humble servants who are unable to maintain any power or influence by virtue of their priesthood office and calling, because all look upon them as title-less servants and listen to their counsel and follow their examples only to the degree that their counsel and examples square up with the scriptures, priesthood becomes an antidote to the natural disposition that men have to exercise unrighteous dominion upon others.  Only when priesthood offices and callings are lifted up in the eyes of the LDS people to the point where they give their leaders special treatment, like royalty, and they heed and “follow the brethren,” their leaders, because they have such high and holy callings, in other words, when the LDS people begin to give more weight to what a General Authority says because he is a General Authority, or more weight to what a stake president or bishop or branch president or any other president says, because of their titular callings, at that point the priesthood ceases to be the antidote and becomes, instead, the poison.  When the honors of men are found within the priesthood ranks and men begin to list the high priesthood offices they’ve held as merit badges and honorable ribbons, or as a job resume, it ceases to function as the true priesthood of God and becomes, instead, but a form of godliness, and not the real thing.

At that point, the powers of heaven will have withdrawn from these men and the work of miracles would have ceased.  No more angels, no more open visions, no more prophecies and revelations, no more miraculous power manifested.

I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”  (JS-H 1: 19)

False Priesthoods: Royal In Nature

The transformation of the minister-servant status of priesthood into royalty status can be seen by examining how the priesthood operated during the time of Christ and how it has morphed over generations into the Catholic priesthood today.  The pope, cardinals and bishops dress, act and are treated as royalty.  Mormon priesthood appears to be following the same evolution.  Although Mormons don’t, yet, kiss their bishop’s rings (like Catholics do), Mormon priesthood leadership has many of the trappings of royalty, including getting the chief seats, partaking of the sacrament first, having people stand when a GA enters a room, etc.

How Keys are Lost (or Taken Away)

Both Mormon and Catholic priests claim a priesthood line of ordination that leads directly to Peter.  In the case of the Catholics, they claim an unbroken line of ordination to mortal Peter, while the Mormons claim an unbroken line of ordination to the angel Peter.  Each asserts that they have the keys (authority) of the priesthood, while the others do not.  The assertion, then, is that the priesthood of the other church is false because they have no keys.  So, by definition, a false priest, even though proper ordination has occurred, is one that asserts to have keys, but in reality has no keys.

A priest’s keys (authority) is immediately lost or taken away when a priest undertakes “to exercise control or dominion or compulsion upon the souls of the children of men” (D&C 121: 37) by virtue of the priesthood.  When authority is asserted because of an office of the priesthood, the Lord says, “Amen to…the authority (keys) of that man” (D&C 121: 37).

A man who has obtained the rights and keys of the priesthood, who acts in this manner, loses his keys (or has his keys taken away), becoming a false priest. For example, although the Catholic priests trace their priesthood back to Peter, they are false priests, for they assert their authority by virtue of their priesthood ordination and thus have no keys. They may have had the keys at one time, but due to wholesale, unrepentant, generational corruption, they have since lost them entirely, for you can not pass on what you no longer have.

Mormon priesthood keys can also be just as easily lost.  It matters not that one was ordained by someone with real priesthood authority who correctly conferred the rights and keys of the priesthood.  Regardless of how correct was the ordination, if priesthood is used contrary to the order of heaven, both the keys and powers of priesthood are instantly lost.  With repentence, they can be obtained again, but while a man persists in influencing others by virtue of the priesthood, that man has no valid authority and is a fraud, even a false priest.  When that happens, priesthood, in the hands of a false priest, instead of being a great blessing, becomes a curse to the people and church of God.

False priests “teach with their learning, and deny the Holy Ghost, which giveth utterance” (2 Ne. 28: 4), which makes them “false teachers.”  It is “because of false (priest) teachers” that “churches have become corrupted” (2 Ne. 28: 12).  It is important, then, to be able to discern a false from a true priest/teacher.  In this area, Jesus gave us some counsel:

Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Wherefore, by their fruits ye shall know them.  (3 Ne. 14: 15-20)

This advice equally applies to false priests.  Notice that Jesus doesn’t say that “ye shall know them by their improper priesthood ordination.”  How they are ordained is not the most important thing in detecting ravening wolves.  How they use the priesthood shows them as being true or false priests.

The Priesthood and Women

It is through priesthood that men become exalted, for when they receive it, they receive Christ and the Father and all that the Father has.  This is according to the oath and covenant of the priesthood.  The doctrine of exaltation requires the union of man and woman in eternal marriage, but men must also receive the priesthood.  Women, however, obtain their exaltation by their union with their priest-husband.  A priest-husband who has received the priesthood, meaning he has become priesthood made flesh, in similitude of the Son of God, when he “cleaves to his wife,” becomes one flesh with her.  In this way, the wife shares in all of the exalting benefits of the priesthood and enters into her exaltation, just as does the husband.  This is according to the principle of charity.

The prize is the same for both of them: all that the Father has is given to her husband and to her, for she is one flesh with her husband and he is priesthood made flesh. As he has received the priesthood, and she has become one flesh with him, she has also received the priesthood.

This does not mean that she must perform the ordinances of the priesthood.  Each office of the priesthood has duties that vary from another office of the priesthood.  A deacon does not do what an elder does.  In like manner, a woman, wife and mother has duties different than any of the offices of the priesthood.  She is not ordained to these duties like a priest, for her calling begins at her birth.  She is given from the start the natural abilities and gifts needed to bear and nurture the souls of men and has no need for priesthood rights to be conferred upon her to magnify her calling.  She only needs the saving ordinances of the gospel, including the temple rites, the gift of the Holy Ghost, and the baptism of fire and of the Holy Ghost, to magnify her calling.  Nevertheless, the promise of exaltation lies with the priesthood, and for this matter she must enter into eternal marriage with a man who has received the priesthood and become one flesh with him to obtain her exaltation.

The Lord is merciful to all His daughters, as well to all His sons, and will not allow a disobedient husband who refuses to receive the priesthood to stop a wife worthy of exaltation from receiving it.  Nor will He allow a rebellious wife to prohibit her worthy-of-exaltation husband from receiving it.  Each man who justifies, purifies and sanctifies himself before God and obeys His commandments, will enter into his exaltation regardless of what his spouse does.  The same applies to women.

What Priests Really Hold

Although we “confer the priesthood,” in reality we are not conferring priesthood, but are conferring the rights to the priesthood.  The rights to the priesthood are the rights to administer the priesthood, or the rights to officiate in an office of the priesthood, meaning the rights to use the priesthood, or to speak this language of God. (See Abr. 1: 2-3, 27, 31; Abr. 2: 11; D&C 121: 36-37; D&C 107: 10-12.)  This pattern also applies to the ordinance of confirmation, in which it is said, “Receive the Holy Ghost!”  Are we really bestowing the Third Member of the Godhead upon the newly baptized member?  Of course, not.  We are merely giving them the gift of the Holy Ghost, which is the right to have the constant companionship of the Spirit.

The Key-words of the Priesthood

Facsimile #2 of the Book of Abraham has the following explanations of figures #3 and #7:

3. “representing also the grand Key-words of the Holy Priesthood”

7. “revealing through the heaven the grand Key-words of the Priesthood”

The Key-words of the priesthood are not some secret, magic words that, once known and spoken, grant the man speaking them unlimited access to the heavens and the powers thereof.  They are not secret words known only to the living prophet or Twelve apostles, or to other secret initiates.  No, the Key-words of the priesthood is the priesthood itself.

The priesthood is a language that is specific to, and spoken only by, God Himself.  It is the original tongue, the mother and father tongue, the words that brought everything into existence, including other languages (the languages of men).  The priesthood is the key-words that lock or unlock all things, or seal and unloose all things.  These are the words of power (agency), the words of authority (keys).  It is through the Key-words (the Priesthood) that every other word of God has come forth.  For example, the scriptures found in our Standard Works contain the Word of God revealed through the Key-words (Priesthood) of God.

Joseph added “of the Holy Priesthood” and “of the Priesthood” to his explanation of Key-words, because Key-words is a common term and could refer to many things.  So, he added that to indicate or clarify that he was talking of the Priesthood Key-words.  The term Key-words itself is used to indicate that the Priesthood is a language which holds authority (keys) in the universe.  Joseph says that “all to whom the Priesthood was revealed” have “the Key-words of the Holy Priesthood” revealed (see Fig. 3).  So, if you have had the Priesthood revealed to you, then you have also had the Key-words of the Priesthood revealed to you, for they are one and the same.

What Blessings Come When We Use the Priesthood Properly?

Answer: Faith, the presence of God, knowledge of God and exaltation.

Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.  The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.  (D&C 121: 45-46)

The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness, and lowliness of heart, meekness and long suffering, and in faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity; because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord. (D&C 107: 30-31)

Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy. How beautiful upon the mountains are the feet of those that bring glad tidings of good things, and that say unto Zion: Behold, thy God reigneth! As the dews of Carmel, so shall the knowledge of God descend upon them!  (D&C 128: 19)

And also all they who receive this priesthood receive me, saith the Lord; for he that receiveth my servants receiveth me; and he that receiveth me receiveth my Father; and he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. And this is according to the oath and covenant which belongeth to the priesthood.  (D&C 84: 35-39)

Notice, also, that while the gift of the Holy Ghost gives us the right to the constant companionship of the Holy Ghost, receiving the priesthood actually causes the Holy Ghost to be one’s constant companion.  The meaning of this is that we become one (united) with God, meaning that we enter into the Godhead.  This is according to the Lord’s intercessory prayer.  (See John 17.)

Mormon Gentile Priesthood: A Temporary Measure

The priesthood given by God to the Gentile Mormons today is temporary in nature.  The first priesthood given, the Priesthood of Aaron, is a modified form of the original Priesthood of Aaron.  It has been tailored to fit the conditions (see D&C 46: 15) among the Gentile Mormons and will only remain with them until the Levites begin again to perform the Levitical Priesthood rites.

Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.  (D&C 13: 1)

The second priesthood given, which is the Melchizedek Priesthood, will remain with the Gentile Mormons only until the restoration of all things, at which point it will be transferred to the tribes of Israel.

Therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began.  (D&C 86: 10)

So, at some point in the future, the Melchizedek Priesthood will be restored to the tribes of Israel and the Levitical/Aaronic Priesthood will be restored to the Levites and the priesthoods among the Gentiles will be phased out so that Gentiles will no longer be able to obtain priesthood unless they renounce their Gentile status and become numbered with the house (tribes and Levites) of Israel.

Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel. (3 Ne. 30: 2)

Next Priesthood article: An alternate view of the keys

Previous Priesthood article: Let the Aaronic Priesthood Do Home Teaching and Let the Elders Administer the Sacrament

Complete List of Articles authored by LDS Anarchist

We are not doing our business by the voice of the people


See The voice of the people signifies a majority for background on this post.

Consider this: When we say we are 13 million members strong, we are lumping together both active and inactive LDS, including those inactives who no longer even consider themselves LDS.  According to the Law of the Harvest activity numbers, about 35% of the LDS membership is active worldwide (between 4 and 5 million).

What this means is that when we sit in sacrament meeting and raise our hands in a(n often unanimous) sustaining vote, we active LDS, representing the lesser part of the people, in other words, the minority, are doing the business, while the majority remains silent.

There are a few scriptural lessons to be learned here, taught by Mosiah:

Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.  And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.  (Mosiah 29: 26-27)

First, we, the active minority, are breaking the laws of God.  We are doing the business, not the majority.

Second, the scriptural principle is that it is common for us, the voting, active, LDS minority, to desire that which is not right.  That is a sobering thought that we might be kept in mind the next time we feel to criticize our inactive brethren.

Third, if the non-voting, inactive, LDS majority are choosing iniquity, as they are counted as the people of the Lord, still listed on the records and numbered by us, then the judgments of God must come upon us.

Should the inactives’ votes be counted?

We count inactive LDS as members of record by saying we have 13 million members, not 4 million members, so, if we see them as full members, shouldn’t we count their votes, too?

When someone is going to be called, should we send the Aaronic Priesthood around to the inactive members’ homes and ask them whether they approve or disapprove?  Maybe they could write down on a card their voting preference?  Or would this violate some scriptural principle that states they must go to a meeting to cast a vote?  By sending messengers to inquire as to how they vote, the church would then be doing its business by the voice of the people, complying with scriptural mandate.  Something to consider…

Votes of no-confidence

Or, perhaps the no-shows should be counted as no-confidence votes.  Before you say that there are no such things in the church, consider that you have three options when voting.  You can raise your hand for, you can raise your hand against, or you can leave your hand down.  What does leaving your hand down mean?  I think it can only mean a vote of no confidence. Likewise, if you intentionally do not attend a meeting in which a vote is taking place, that can also be construed as a vote of no-confidence.

Now, counting all the inactives who intentionally do not show up for church, and thus intentionally do not vote, as no-confidence votes, poses quite the problem.  A majority of no-confidence votes defeats a measure, calling or appointment, doesn’t it?  Can you imagine sitting in church when a sustaining vote is called for and you and 34 other people raise hands in approbation while the other 65 people keep their hands down?  Do you think such an appointment would go through?

Leaving the status quo as it is

Maybe there is no ideologic problem with leaving the inactives alone, not consulting them for votes, not counting their lack of participation as no-confidence votes, yet counting them as full-fledged members.  But I wonder if maybe our current practice is going to eventually get us into trouble with the Lord.

Previous Common Consent article: The voice of the people signifies a majority

Complete List of Articles authored by LDS Anarchist

Let the Aaronic Priesthood Do Home Teaching and Let the Elders Administer the Sacrament


What is up with the home teaching assignments being placed solely upon shoulders of the Elder’s Quorum? Sure, we elders have a scriptural mandate to “watch over the church” (D&C 20: 42), which includes home teaching, but so does the Aaronic Priesthood.

Take, for example, the priests, who have the duty to “visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties” (D&C 20: 47), i.e. a duty to do home teaching.

And also consider the teachers, who are “to watch over the church always, and be with and strengthen them; and see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking; and see that the church meet together often, and also see that all the members do their duty” (D&C 20: 53-55), i.e. they are to do home teaching.

And a teacher “is to be assisted always, in all his duties in the church, by the deacons, if occasion requires” (D&C 20: 57), which duties include home teaching.

So, why don’t we dump some of those home teaching assignments onto the heads of the priests, teachers and deacons and lighten the load somewhat for the Melchizedek Priesthood, so that the elders can focus on more important things, such as administering the sacrament, which is one of our scriptural mandates, for the Lord said that elders are “to administer bread and wine—the emblems of the flesh and blood of Christ—” (D&C 20: 40)?

And why don’t we free up the priests to sit in the congregation with their families instead of having them administer the sacrament in the presence of the elders, which is contrary to scriptural mandate, as that is the duty of the priests (see D&C 20: 46) only when the elders are not present: “But when there is an elder present, he [the priest] is only to preach, teach, expound, exhort, and baptize, and visit the house of each member, exhorting them to pray vocally and in secret and attend to all family duties” (D&C 20: 50-51)?

And while we’re at it…

…why don’t we dump the monthly home teaching visits in favor of bi-monthly, quarterly (every three months) or bi-annual visits, like some early saints did? Surely, then, our home teaching numbers will approach 100%, despite an ocean of inactives.

Just some thoughts in my head, of late…

Next Priesthood article: The Priesthood

Previous Priesthood article: The oath and covenant of the priesthood

Complete List of Articles authored by LDS Anarchist

Scriptural Discussion #1: Priesthood Ordinations—By The Power Of The Holy Ghost


PRIESTHOOD ORDINATIONS—BY THE POWER OF THE HOLY GHOST

Moroni said, “And after this manner did they ordain priests and teachers, according to the gifts and callings of God unto men; and they ordained them by the power of the Holy Ghost, which was in them.” (Moroni 3: 4)

The Lord said, “And, behold, you are they who are ordained of me to ordain priests and teachers; to declare my gospel, according to the power of the Holy Ghost which is in you, and according to the callings and gifts of God unto men;” (D&C 18: 32)

The Lord said, “Every elder, priest, teacher, or deacon is to be ordained according to the gifts and callings of God unto him; and he is to be ordained by the power of the Holy Ghost, which is in the one who ordains him.” (D&C 20: 60)

Discuss.

Next Scriptural Discussion: #2 SCRIPTURES—MEN TO BE JUDGED BY

Complete List of Articles authored by LDS Anarchist

The oath and covenant of the priesthood


The Lord said, “Therefore, as I said concerning the sons of Moses—for the sons of Moses and also the sons of Aaron shall offer an acceptable offering and sacrifice in the house of the Lord, which house shall be built unto the Lord in this generation, upon the consecrated spot as I have appointed—and the sons of Moses and of Aaron shall be filled with the glory of the Lord, upon Mount Zion in the Lord’s house, whose sons are ye; and also many whom I have called and sent forth to build up my church. For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies. They become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God. And also all they who receive this priesthood receive me, saith the Lord; for he that receiveth my servants receiveth me; and he that receiveth me receiveth my Father; and he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. And this is according to the oath and covenant which belongeth to the priesthood. Therefore, all those who receive the priesthood, receive this oath and covenant of my Father, which he cannot break, neither can it be moved. But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come. And wo unto all those who come not unto this priesthood which ye have received, which I now confirm upon you who are present this day, by mine own voice out of the heavens; and even I have given the heavenly hosts and mine angels charge concerning you. And I now give unto you a commandment to beware concerning yourselves, to give diligent heed to the words of eternal life. For you shall live by every word that proceedeth forth from the mouth of God.” (D&C 84: 31-44)

There have been a gazillion talks in the church on the oath and covenant of the priesthood. Virtually all of them state the same thing. I have a different take. Here is my understanding of this scripture:

The sons of Moses are the Melchizedek priesthood holders who are sanctified. The sons of Aaron are the holders of the priesthood of Aaron who are sanctified. The Lord explains that “whoso is faithful unto the obtaining these two priesthoods…and…are sanctified by the Spirit…become the sons of Moses and of Aaron and…the elect of God.” (See D&C 84: 33-34.) Also, the elect (chosen) of God is defined as the sanctified.

There has been a day of calling, but the time has come for a day of choosing; and let those be chosen that are worthy. And it shall be manifest unto my servant, by the voice of the Spirit, those that are chosen; and they shall be sanctified; and inasmuch as they follow the counsel which they receive, they shall have power after many days to accomplish all things pertaining to Zion. (D&C 105: 35-37)

So, if we have obtained the two priesthoods but have not been sanctified by the Spirit, we are not the sons of Moses and of Aaron, nor are we the elect.

The Lord said, “For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.” (D&C 84: 33)

Most GAs and other speakers interpret the above scripture to mean that if we magnify our calling, we will become sanctified by the Spirit. Then they talk of ways we can magnify our calling so that we can become sanctified. I, however, do not share this view.

The Lord is explaining in this verse how to discern between a faithful priesthood holder who is magnifying his calling, and a faithless priesthood holder who is not magnifying his calling. The key to that discernment is in the last phrase: the faithful ones are sanctified by the Spirit.

Sanctification by the Spirit is always attendant with the powers and gifts of the Spirit. This is why the Lord said that “the sons of Moses and of Aaron shall be filled with the glory of the Lord” in D&C 84: 32. This is why the Lord said the chosen “shall have power” in D&C 105: 37.  Sanctification by the Spirit with attendant powers and gifts is the key to determine the faith of the saints or the faith of the priesthood holders. This is why there are signs that follow those that believe on the Lord, so that we may determine who has faith and who does not.

Mormon said, “For behold, thus said Jesus Christ, the Son of God, unto his disciples who should tarry, yea, and also to all his disciples, in the hearing of the multitude: Go ye into all the world, and preach the gospel to every creature; and he that believeth and is baptized shall be saved, but he that believeth not shall be damned; and these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover; and whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth. (Mormon 9: 22-25)

This is why the very definition of good works, the scriptural definition, is to work by the power and gifts of God, in other words, good works are the work of the sanctified, who are attended with the powers, gifts and fruits of the Spirit and the signs of true believers in Christ. Only the sanctified do good, as they exercise faith as a principle of power, as “without faith it is impossible to please [God]” (Hebrews 11: 6.) All others are in a state of unbelief, with no attendant powers of heaven to magnify their calling.

Moroni said, “And now I speak unto all the ends of the earth—that if the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief. And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, he shall work by the power and gifts of God” (Moroni 10: 24-25)

So, the magnifying of our calling comes from working by the powers and gifts of God, which comes from being sanctified by the Spirit and not the other way around. We first become “sanctified by the reception of the Holy Ghost” (3 Nephi 27: 20) and are then enabled to magnify our calling by working by the powers and gifts of the Spirit.

Jesus said, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5: 16)

Magnifying a calling means making it easier to see. The light we are shining are the good works, which is defined as the powers and gifts of God. So, when we magnify our calling, men can witness the powers and gifts of the Spirit and then turn and glorify God. This is the meaning of the scripture, but before any of this happens, we must be sanctified by the Spirit.

“All they who receive this priesthood receive me, saith the Lord” in D&C 84: 35. The expression “receive this priesthood” is defined in verse 33 as those who obtain the priesthoods and who are sanctified, which santification magnifies their calling. The unsanctified do not “receive the priesthood,” they only have the priesthood conferred upon them. Two vital elements must be present for one to “receive the priesthood”: the priesthood must be conferred and sanctification by the Spirit must have happened.

Only the sanctified priesthood holders receive the oath and covenant of the Father. Only the sanctified priesthood holders receive the promised blessings: receiving Jesus, receiving the Father and finally, receiving the Father’s kingdom, which means receiving all the Father hath. And only the sanctified priesthood holders receive the penalty for breaking the covenant and altogether turning therefrom, the penalty being the second death, meaning that they “shall not have forgiveness of sins in this world nor in the world to come.”

So, what, then, is the covenant of the priesthood? The Lord said, “All those who receive the priesthood, receive this oath and covenant of my Father.” The covenant is to “receive the priesthood” as defined in verse 33, meaning to obtain the two priesthoods and to become sanctified by the reception of the Spirit unto the renewing of one’s body. If those two parts aren’t completed, you don’t receive the priesthood, nor do you receive (or enter into) the covenant of the priesthood. The covenant is part of the priesthood, it is connected to it, or, as the Lord says, the “covenant…belongeth to the priesthood.” The covenant of the priesthood is received or entered into when you “receive the priesthood.” As a covenant is an agreement between two persons, in this case, between a mortal son of God and God himself, if you keep your end of the agreement, which is to keep receiving the priesthood, or, in plainer words, to continue to possess and use the priesthood in a sanctified state, the Father promises with an oath that you will receive what he says you will receive (all that he hath.)

The final verses that are often quoted (43 and 44 of section 84) are not the covenant of the priesthood, as many will proclaim. The covenant is found in verse 33. The oath is found in verse 38. Verses 43 and 44 are a warning and a commandment, as the Lord has just finished explaining that the sanctified priesthood holders can receive the second death if they break and altogether abandon the covenant and also that those who do not “receive the priesthood” are also in big trouble, as they have no oath or promise of the Father. So, the Lord is giving very helpful instructions to those who haven’t received it, yet, and to those who have received it already, namely, “to give diligent heed to the words of eternal life…[and]…to live by every word that proceedeth forth from the mouth of God.”

Next Priesthood article: Let the Aaronic Priesthood Do Home Teaching and Let the Elders Administer the Sacrament

Previous Priesthood article: Discharging Priesthood Duties

Complete List of Articles authored by LDS Anarchist