The Noachian Flood, Part Three: Oceans above, below and within

Continued from part two.

Part one and two of this series were published on 12 November 2007 and 8 July 2008, respectively, so nearly six years have passed since the last one.  I began this particular draft in 2008 but decided not to finish it, because there really isn’t much to it, but I recently got a little more scientific information to add, so off it goes for publication.  (Just think of this as me doing some spring cleaning in my draft posts queue.)

Stacked planetary effects

Tim Malone brought up a good point in his (1 March 2008) article, Just where exactly are the lost ten tribes?, concerning the effect on the oceans of a configuration of stacked planets.  Wrote he,

Can you imagine what will happen to the waters of the earth with the attraction of another planet over the North pole? I would hate to live North of any large body of water at that point. Think about it. There will be a worldwide catastrophic inundation as the water from the equatorial regions suddenly rushes to the Northern polar region. Imagine the water in the Gulf of Mexico. Where will it go? How about the water in the Mediterranean? Think of the great devastation that will cause as it travels Northward at a frightening speed.

Where’s Waldo, er, water?

If we believe the scriptures that state that “the earth will be rolled together as a scroll”—meaning that the scattered planets will once again return to their stacked locations, just as scattered Israel will be gathered together again—then with a planet above us and (possibly) a planet below us, the waters of the earth will return to the poles, as conjectured by Malone. If this was their original location—and if they were held there by both gravitational and electrical means, due to the stacked nature of the planetary configuration—then when these planets scattered, the oceans were free to move over the Earth, causing inundations everywhere.

Still, the scientists tell us that there isn’t enough water to cover the Earth entirely. The previous part of this series spoke of the possibility of water being created in the atmosphere due to highly reactive OH production in a high energy, electrical state. But even this may not be enough water to cover everything.

So, where else could the water come from?

Two reports show “oceans” of water inside the Earth

One possibility is from underground “oceans.”

For example, on February 27, 2007, Richard A. Lovett, writing for the National Geographic News, reported in the article Huge Underground “Ocean” Found Beneath Asia that a “blob” of water the size of the Arctic Ocean had been discovered hundreds of miles below. This particular find was of moisture “locked in” to rocks, so it is not a free flowing ocean, however, it at least points to the prospect of there being more water to this planet that we are not aware of.  If this and other underground sources of water were at one time held in polar geographies by the planets found above and below Earth, then when freed, these same waters might have helped to cover the earth in the Noachian Flood and subsequently over time receded, forming our water tables and underground “oceans.”

Revealed: The vast resevoir hidden in the Earth’s crust that holds as much water as ALL of the oceans is the second article, which was published on 12 March 2014.  Here are some quotes:

Scientists have discovered a vast reservoir of water under the Earth’s mantle they say could be larger than all the ocean’s combined.

…

Hans Keppler, a geologist at the University of Bayreuth in Germany, cautioned against extrapolating the size of the subterranean water find from a single sample of ringwoodite.

And he also said the water was likely to be locked up in specific rocks, in a molecular form called hydroxyl.

‘In some ways it is an ocean in Earth’s interior, as visualised by Jules Verne… although not in the form of liquid water,’ Keppler said in a commentary also published by Nature.

The implications of the discovery are profound, Pearson suggested.

Water under the Earth

Another possibility is that the oceans found on the inner surface of the planet—assuming we live on a hollow orb with polar openings—were likewise held at the poles and so when the plasma “fountains” (columns) were broken, they inundated the outside surface first, before receding to their present inner surface positions.

Concerning the oceans and rivers found on the inside surface of the planet, Olaf Jansen wrote:

About three-fourths of the “inner” surface of the earth is land and about one-fourth water. There are numerous rivers of tremendous size, some flowing in a northerly direction and others southerly. Some of these rivers are thirty miles in width, and it is out of these vast waterways, at the extreme northern and southern parts of the “inside” surface of the earth, in regions where low temperatures are experienced, that freshwater icebergs are formed. They are then pushed out to sea like huge tongues of ice, by the abnormal freshets of turbulent waters that, twice every year, sweep everything before them.

(Quoted from The Smoky God.)

Enough and to spare

As one fourth of the inner surface is covered in water (according to Jansen), if that oceanic water was added to the outer surface amount and to the water found between the two surfaces of the crust of the Earth, and all of that was coupled with the water generated through electrical OH production, it might very well be that there is enough water and to spare to cover the outside surface (and perhaps also the inside surface) of the planet completely, just as is recorded in our current Bibles.

Conclusion

When taking into consideration the evidence for an electrical universe and a stacked planetary configuration, as well as the evidence of all planets being hollow with possible polar openings, the scriptural account of the global Noachian Flood no longer remains outside of the realm of possibility. Mainstream scientists reject the idea of a global Flood because they reject the plasma and hollow planet models, despite the evidence supporting both models. The Noachian Flood “story” is unbelievable when viewed through the mainstream models, but it is believable when viewed through the plasma and hollow planet models, especially when taking into account this new data concerning all the water within the Earth.

I started this series because of the discussions LDS were having (back in 2007), in which they were trying to make the Noachian Flood “fit” into the mainstream scientific models. We no longer need to fit square pegs into rounds holes. There are other models available which allow us to accept our scriptures, and this global Flood story in particular, without hesitation or doubt.

Next Plasma Theology article: The plasma aspects of the First Vision and Moroni’s visit

Previous Plasma Theology article: The Noachian Flood, Part Two: Electrically manufacturing OH

Complete List of Articles authored by LDS Anarchist

Plasma Theology

I don’t know how many people who read this site study/understand/care much about the electric model of the universe, and how interplanetary movements and their resulting plasma interactions shaped human myths and conceptions of the gods — but one can come to appreciate why someone like myself, LDSA, or Anthony Larson view the plasma perspective as the only way to read prophetic narratives [see our posts on: D&C 88, D&C 101, Revelations, and any of Anthony’s posts] — if you’ll think about why ancient myths and symbols do not correlate with anything in our present night sky.

From where we stand, the planets appear as these tiny pin-pricks of light.  Without telescopes, we can’t even clearly discern what they look like.  But then why did the ancients view them with such reverence and fear?  Why did our ancestors remember the planets as these immense powers in the sky — wielding thunder, lightning, fire, and storms?

Nothing in our skies, among the regular and silent motions of Venus and Mars — Jupiter and Saturn will ever explain:

• a primeval stationary sun of a “Golden Age”
• a cosmic wheel turning in the heavens
• a glorious mountain or temple where the Gods dwelt above mankind
• winged bulls
• fire-breathing dragons or chaos serpents

or any of the other ideas ancient humans attached to these planetary bodies.

Prophetic narratives describe heavenly [in the sky] events:

There are certain events that can cause all mankind to start to worship gods:  planetary and interplanetary high-powered plasma displays.

When displays are on a solar-system-wide scale, everyone “converts” into a believer in one kind of god or another and starts worshipping something.  This is because the human brain responds to the electrical current of the solar system.  When it “powers-up”, it strikes us on a primitive level.

Historically, this is how it has always been — and it’s the reason the ancients always struggled with idolatry [see, The doctrine of destruction].  Atheism only creeps-in when the skies are asleep, and the drive to worship doesn’t “pull” on us as strongly.  This urge [once “turned-on”] is as basic as our sexual impulse and is a part of our natural state of existence [meaning that atheism, like monogamy, is a more recent human invention].

The prophetic narratives [in myth — or in scripture] take as their template events that unfold in the heavens:  i.e. the movements of planets and their interactions with each other as seen from earth, in the sky.  “Prophecy” is merely the description of planetary movements and plasma interactions.

The imagery in a prophetic story is imagery observed in the sky.  The mention of a “sword” or a “wheel” or a “dragon” — doesn’t mean there is a literal and physical metallic blade, chariot wheel, and fire-breathing reptile floating around in outer space – but that there are planetary movements and plasma formations that, when seen from the perspective of Earth, create an image or appearance that can be described as these things.

Prophecy is simply the movements of planetary bodies and the resulting plasma interactions, converted into a narrative that describe patterns — that likewise play out in earthly events.  Meaning that after the planets go through their described motions, fulfilling the elements of the prophecy every whit – the same story then plays out here, among people on Earth.

The research done in comparative mythology, plasma cosmology, and the electric universe suggest that the planets are not just big, physical balls of gas and rock, but they are also the idea of what those planets mean – the planets being used as a way to represent a pattern of things taking place among mankind [or within yourself] as though it were a physical event transpiring in the sky.

Their descriptions don’t make sense if you are basing your opinions on them on the current configuration of the planets.  Our current skies are asleep — and the electrical currents are not charged.

The following YouTube videos are full-length documentaries produced by the Thunderbolts research group.  And they present, visually, what I’ve been describing with text.

Remembering the End of the World:

Symbols of an Alien Sky:

Thunderbolts of the Gods:

Next Article by Justin: A person, being evil, cannot do that which is good

Previous Article by Justin:  Fourth Chapter of Luke

Two Plasma Interpretations of Portions of Revelation

Since posts on the subject of plasma cosmology and interplanetary interpretations of prophecy have already been written, in this post I will avoid expounding on particulars such as the sun darkened, moon turning to blood, hail mingled with fire, beasts, olive trees, thunderings and lightnings, etc. and focus on the new pieces of information I have received.

Even though I just said that — as an introduction, I will state here that it is my understanding that the prophetic narratives in scripture take as their template events that unfold in the heavens:  i.e. the movements of planets and their interactions with each other.  “Prophecy” is merely the description of planetary movements and plasma interactions.

The imagery in a prophetic story is imagery observed in the sky.  The mention of a “sword”, doesn’t mean a literal, physical sword floating around in outer space – but that there are planetary movements and plasma formations that, when seen from the perspective of Earth, create the image of a sword.

Prophecy is simply the movements of planetary bodies and the resulting plasma interactions, converted into a narrative that describe patterns that likewise play out in earthly evens.  Meaning that after the planets go through their described motions, fulfilling the elements of the prophecy every whit – the same story then plays out here on Earth.

The planets are not just big physical balls of gas and rock – but they are also the idea of what those planets mean – the planets being used as a way to represent a pattern of things taking place among mankind [or within yourself] as thought it is a physical event transpiring in the sky.

Mankind has a natural tendency or instinct to worship, which is tied to what happens in the heavens, among the planets. This is because human brain cycles are tied to the cycles of the heavenly bodies (planets, sun, comets, etc.), and when the planets are active, the urge to worship comes as a fanatical devotion.  This urge is as basic as our sexual urge and is a part of our natural state of existence [meaning atheism, like monogamy, is a more recent human invention].

When the heavens are active, the devil’s strategy is to direct that fanatical devotion in the wrong direction by introducing idolatry.  However, when the skies are asleep [like they are right now], the instinct to worship does not pull on us as greatly and so the devil works to suppress the urge to worship altogether.

Now — with that in mind, I want to introduce the following post as a new piece of information that I received with respect to two particular portions of the Book of Revelation.  In this post, I will not go into the planetary interpretations of the trumpet blasts, earthquakes, lightnings, moon turning to blood, the two witnesses, etc.  Nor will I go into the various earthly interpretations that these events may also represent.

Piece of Information #1:  When the calamities associated with the Book of Revelation begin to unfold, mankind is going to respond one of two ways. 

A Planet and a Plasma Column Descending to the Earth:

And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.  And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

And out of the throne proceeded lightnings and thunderings and voices:

The one who sits on the throne is the planet known as God, or Elohim.  His throne is a pillar or column of a plasma channel that reaches down to the earth.

Four Planetary Pass-bys Affect the Unrighteous of the Earth:

And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him.

A planetary body passes by that appears white in color, with a plasma discharge resembling a bow at the South pole and a crown at the North.

And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill on another: and there was given unto him a great sword.

A planetary body passes by that appears red in color, with a plasma discharge resembling a sword.

According to Velikovsky, “The Roman god Mars was pictured with a sword, and he became the god of war.  Of this same sword Isaiah spoke when he predicted the repetition of the catastrophe, a stream of brimstone, flame, storm, and reeling of the sky.  The ancients classified the comets according to their appearance.  In old astrological texts, as in the book of Prophecies of Daniel, comets that took the form of a sword were originally related to the planet of Mars,” — which planet just so happens to be red in color.

But that’s just my speculation on this particular planetary body.

And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

A planetary body passes by that manifests no color, with a plasma discharge resembling a pair of balances on either side.

And I looked, and behold a pale [green] horse: and his name that sat on him was Death, and Hell followed with him.

A final planetary body passes by that is green in color, with an orbiting satellite.

There was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth.

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, “Fall on us, and hid us from the face of him that sitteth on the throne, and from the wrath of the Lamb.”

The effect of these four near pass-bys of planetary bodies is a great earthquake, the sun being darkened, the moon glowing red, and asteroids falling to the earth.  When these events start to unfold, the great men of renown on the earth will seek out their underground compounds to hide from the asteroid collisions.  Others will merely seek out caves and mountain hiding places.

The Righteous do not seek Refuge Underground:

I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, “Salvation to our God which sitteth upon the throne, and unto the Lamb.”

These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.  They shall hunger no more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

The meek of the earth will not seek refuge in underground compounds.  Rather, they will gather together under the shadow of the God who sitteth on the throne [within the plasma column].  Here, in his “temple”, the righteous will be fed by precipitating carbohydrate compounds [manna] and fountains of water.

Piece of Information #2:  The woman clothed with the sun and her relationship to the Babylon the whore.

A Planet Ready to Birth a Rocky Satellite:

A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve starts: And she being with child cried, travailing in birth, and pained to be delivered.

The woman is a radiant [or discharging] planet that is about to give birth to a rocky satellite out of one of her polar openings.

A Red Planet Attempts to Destroy the Birthed Satellite:

A great red dragon, having seven heads and ten horns, and seven crowns upon his heads.  And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

The great red dragon is a planetary body that displays a plasma discharge characterized by ten horn-like projections with seven orbiting satellites.  It will resemble a comet [because it will have a tail].  The Red Planet travels near to where the radiant Woman Planet is in an attempt to destroy the rocky satellite that she is about to expel.

The Woman Planet Births the Rocky Satellite:

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

After the rocky satellite comes out of one of the polar openings, it is captured by the gravity of the planet seated on the plasma “throne” where it will orbit – and not be destroyed by the Red Planet.

And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

After the birthing process, the Woman Planet departs to a different place in the sky, low on the horizon.

The Servant Planet Michael Wars with the Red Planet:

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world; he was cast out into the earth, and his angels were cast out with him.

The Servant Planet known as Michael and his accompanying Servant Planets come in and scatter the Red Planet and cause it to be cast down low on the horizon.

The Red Planet Persecutes the Woman Planet:

“Therefore rejoice, ye heavens, and ye that dwell in them.  Woe to the inhabiters of the earth and of the sea!  for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”

And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.  And to the woman were given two wings of a great eagle, that she might fly unto the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.  And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.  And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Now that the Red Planet is cast low on the horizon, it is near to where the Woman Planet traveled.  This Planet then manifests a plasma discharge resembling wings and travels out of sight below the horizon and out of the scene [for the time being].

The Two Beasts:

I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.  And the dragon gave him his power, and his seat, and great authority.

And all the world wondered after the beast.  And they worshipped the dragon which gave power unto the beast: and they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, “Who is like unto the beast?  who is able to make war with him?”

The first beast is a planetary body that arises up from the horizon over an ocean, discharging ten horn-like projections and having seven orbiting satellites – much like the Red Planet earlier.  At this point, the interplanetary displays between the Red Planet and this new beast will cause real idolatry to return.

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.  And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast.  And he doeth great wonders, so that he maketh fire come down from heaven on earth in the sight of men.

And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast.  And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their forehead: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.  For it is the number of a man; and his number is Six hundred threescore and six.

The second beast is a planetary body that arises up from the horizon over the land, discharging two horn-like projections.

Babylon:

And great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

And every island fled away, and the mountains were not found.  And there fell upon men a great hail out of heaven, and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

“Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.”

So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.  And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand.

“I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.”

The great Babylon is the same planet that had previously appeared as the radiant Woman Planet who birthed the rocky satellite.  After the manifestation of the plasma wings, the Woman Planet descended below the horizon – where she will reappear after “coming in remembrance before God”, who is that Planet who sits on the plasma “throne”.

The Queen of Heaven, or Virgin Mother, returns as Babylon the Whore.  Both of these characters in the story a different representations of the same planetary body.  Once it returns, the planet will form a polar stack with the planet that arose from the horizon above the ocean [the first beast].  And this event is the final event before the massive ^EEAA_OOAA^EE Planet returns to our solar system and encapsulates the earth in its plasma cocoon for the duration of the Millennium.

At first, I didn’t understand what it meant that I was being shown that the Woman clothed with the sun is the same as the Whore.  From Catholic school, I know that the Catholics associate this imagery with the Virgin Mary – so it was strange for me to think about this planet also being the Whore.

As I read through some material to see what might explain this dream, I came to realize that it all has to do with my perspective.

Clothed, she is the Mother.  Virgin because she is not yet known.  But upon her return she is the Whore, revealing herself to all mankind, that they all may know her – for in the scriptural language, “to know” expresses the sexual union.

And Adam knew his wife, and she bare unto him sons and daughters, and they began to multiply and to replenish the earth.

We needn’t think that the “Whore” is an insult to the “Mother”.  Sex and nudity get labeled as vulgar or shameful because they represent the denial of individuality [the left-brain, masculine dynamic].  With sex, because it is the complete reception of another [becoming one flesh] – and with nudity because, well, we all look the same naked.  Clothed, I can distinguish myself into rank, class, or social group – but naked, I am Adam, retelling the creation drama of the garden of Eden.

So — she returns from her place in the wilderness, nourished, and now known as revelation — because she is fully revealed.  Of course, “revelation” is merely the Latin way of saying “apocalypse”, or the end of the world.  And it is her return that is the world’s destruction.

The cup of wine that she carries was given to her by God when she came in remembrance before Him.  It is the sacred cup – the sangreal – the bottomless chalice of compassion that King Arthur’s knights sought after so diligently, carrying their swords.  Which is, of course, the job of the knight – to break down the tower that holds the princess captive, to liberate her – to immerse the will in charity.

Thus, she is the Mother because of her compassion.  But the Whore because she receives all who come unto her and stoops low enough to encompass all things.  She represents the Heavenly Mother – the Womb that yields and receives, endlessly.  The outer darkness into which the Father’s seed will expand for ever and ever.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass…

Jesus’ revelation will end the world as we know it – what we would call an apocalypse.  But the power by which God works is agency, meaning He only works through free agents choosing to act by way of persuasion, long-suffering, gentleness, meekness, etc. [without compulsory means].  And Jesus showed the world what the kingdom looks like by the miraculous works of the Father that He manifested – showing us how to end the reign of the four horsemen and establish the Reign of God.

Those works that He did are what bring about an apocalypse – but we [as free agents] must do those works for it to become reality – instead of just being the idea of Zion.

Next Article by Justin: Split-brain Model of the Gospel: The Fall of Man

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Teachings on hell and the spirit world

The following is some of what I recently taught my wife and daughter about hell.  For the most part it is a re-hash of things I had learned previously, but it does contain a couple of new concepts (new to me, at least), so I’m putting it on this blog.

The spirit world is the Earth’s spirit

When we speak of the spirit world, we are not speaking of a different planet made of spirit matter, but of the spirit body of our planet Earth. Latter-day saints are taught that “the spirit world is here” because the Earth’s spirit is still attached to its physical body, just as mortal, human spirits are connected to their physical bodies. The Earth’s spirit body, like all spirit bodies, conforms to the configuration of the physical elements that make up its physical body.

How the physical world is configured

The Earth’s physical body (the physical world) is a hollow, spherical shell that has north and south polar openings. The shell has inner and outer surfaces which meet at these two openings. At the exact center of the hollow is another spherical object, which is also a hollow shell that has its own polar openings, but much smaller in diameter than the larger shell that surrounds it. The smaller shell discharges plasma in glow mode, like an inner sun.

In appearance, the Earth is constructed as “a tree yielding fruit, whose seed is in itself”. When the Earth is stacked with other planets, a plasma column connects the planets through their poles, creating a visual display that looks like a tree. The “seed” of this “tree” is the small hollow shell found at the exact center of the larger hollow sphere.

Men live and walk upon the outer surface of the larger shell. They also walk upon the inner surface. Gravity (the Earth’s spirit) pushes all matter towards a point between the two surfaces of the shell. (Everything in the Universe is a push; there is no such thing as a pull.) So, a man walking on the outside of the shell will be pushed inward towards the inner surface; and a man walking on the inner surface of the shell will be pushed outward towards the outer surface. To each of these men, gravity is pushing them “down” even though “down” is in opposite directions for them. Almost all of the physical matter of the Earth is found within the larger shell and this is where most of the gravity is concentrated.

Above each surface side (inner and outer) there is an atmosphere, in which man and other creatures can live and breath. The atmosphere extends upward only to a certain distance. Above that, we find the apparent vacuum of space. In the case of the outer surface, this vacuum is called by us “outer space,” but in the case of the inner surface, the vacuum of space above their heads, it being above the atmosphere, might be termed “inner space.”

The inner sun is held in the very center of the inner space vacuum by gravitation. It is pushed equally in all directions towards the outer shell and thus is held stationary (or fixed) in the center of the hollow of the larger shell. However, just as the outer shell rotates or spins, so does the inner shell, though at a different rate.

To men living on the inner surface of the outer shell, the inner sun appears to be roughly similar in size to how the outer Sun appears to the men living on the outer surface. The outer Sun is exceedingly large, hot and radiant, yet very distant, and so appears kind of small to people on the outside of Earth, whereas the inner sun is miniscule by comparison, but fairly close to the inner surface; and so the inner and outer Suns appear to approximate each other in size.

The inner sun is not as brilliant or as hot as the outer Sun, so that the inner surface of the Earth’s larger shell is not scorched with heat and radiation, but is bathed in amounts conducive to human life.

Limit of gravity field is apparent limit of spirit world

The spirit world proceeds outward beyond the confines of the physical world, just like every other spirit body. The extent of the Earth’s gravitational field is the apparent extent of its spirit body. In other words, once something leaves the confines of Earth’s gravitational field, it has apparently left the confines of the spirit world.

The same principle of spirit encompassing element applies to all spirit bodies connected to physical bodies. The spirit body of a man, for example, contains the physical body of the man within its confines, and extends some distance beyond the physical element. It is incorrect, then, to say that one’s spirit body is entirely within one’s physical body. The reverse is the true nature and pattern of the Universe. Every spirit body surrounds the physical body it is connected to, the spirit matter of the spirit body surrounding each particle of the elements that compose the physical body and moving it around with a push. This is one of the reasons why sometimes people can “sense” the presence of another person without their physical senses apparently being involved (because an outer edge of a person’s spirit has come into contact with an outer edge of some other person’s spirit), or why those who see people’s auras say that they extend beyond the physical body, or how two celestial objects can interact with each other at a distance, etc.

The spirit world is divided into two parts

Just as the physical world is divided into two parts, a large outer shell and a small inner shell, so the spirit world has two parts, spirit prison (otherwise known as hell) and paradise.

Where everything is located

Paradise is located where the inner sun is found. Spirit prison (or hell) is found in the depths of the larger, outer shell. To men walking on the outer surface of the larger shell, as well as on the inner surface, hell is found below them, or below their feet. Hell is also called the underworld because it is underneath the surface of the Earth (deep within the larger, outer shell).

Spirit world hell is patterned after universal outer darkness

Outer darkness is that area outside of the inner sphere of light known as the created Universe. The boundary between outer darkness and the inner sphere of light is a lake of fire and brimstone “which ascended up forever and ever.”

The hell of the spirit world is also called outer darkness because it lies in the larger, outer shell of the Earth. When men die, their spirits go to “that God who gave them life,” meaning that they go to the inner sun (a god-star), which is the location of spirit world paradise. The righteous among them are received into paradise (see the gates of righteousness below), while the unjust spirits are cast out into outer darkness (hell).

Spirit world hell is a place of darkness and powerlessness. Gravity in hell is different than that at the surface, it being either largely reduced or altogether canceled out. Hell is the abode of Satan and his angels and is their base of operations. From there they travel to the two opposing surfaces of the planet where mortal men are found and tempt them to break God’s commandments. The departed spirits of men found in hell are subject to the spirit of the devil, who keeps them miserable like himself.

Hell fire

Spirit world hell is also surrounded by fire and brimstone (magma) or what the scriptures call hell fire or God’s “fiery indignation.” All these terms are descriptions of real things, as well as states of mind and heart.

The gates of hell

The scriptures speak repeatedly of “the gates of hell.” These gates are openings found upon the Earth that lead down to the physical location of hell. They include certain volcanoes, as well as cave systems that seemingly go on and on, and also holes and cracks in the earth that appear to be bottomless pits. They are found in various locations around the planet and are often called by the local population by some name indicating hell, such as Mouth of Hell, etc. No one typically tries to go down these apertures and cavities due to dangerous conditions, such as noxious gases, magma flow, utter darkness, fearful noises (which sound like the screams of the damned souls in hell), etc.

The gates of righteousness

The scriptures also speak of “the gates of righteousness.” These gates are the polar openings found upon the two shells that compose the physical world, or four gates total. Paradise, which is located within the inner sun, cannot be seen by those living on the outside surface of the planet. One would need to enter either the north or south polar opening (gate of righteousness) to view the physical location of spirit world paradise (the inner sun). In the same way, in order to actually enter into spirit world paradise, one would need to go through either the north or south polar opening (gate of righteousness) of the inner sun so as to be on its inner surface, where paradise is found.

The gates of righteousness are, essentially, “narrow gates,” hidden from the view of most people, or unknown or disbelieved to exist by almost all men. Few men find them. The gates of hell, on the other hand, are well-known, documented and often wide gates.

The parable of the rich man and Lazarus

In Luke 16: 19-31 the Savior mentions “a great gulf fixed” between hell and “Abraham’s bosom” (the paradise of the inner sun). No one could pass from hell to paradise, nor from paradise to hell because of this gulf. The gulf is the space that exists between the inner sun and outer shell of Earth.

After Jesus’ death, He went to paradise and “organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead.” (See D&C 138.)  These messengers required power to cross the “great gulf fixed.”

Scriptures are both spiritual and temporal

As the above shows, many of the scriptural terms that we take to have strictly figurative or symbolic meaning also have a literal or physical counterpart. Or, as Nephi told his brothers Laman and Lemuel, the prophets spoke of things both temporal and spiritual.

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The Parable of the Redemption of Zion (D&C 101: 43-62), Take Two: a Purely Planetary/Plasma Interpretation

Prophecy = Planetary Movements

It is my understanding that the heavenly precedes the earthly and that prophecy takes as its template what happens in the heavens: the movements of planets. Prophecy is merely the description of these movements and the plasma interactions that result from them.

The 1^st Key

All true prophecy follows the same pattern: every element is some celestial body or plasma display—a star, a planet, a comet, etc.–and the imagery in the prophetic story is imagery seen in the heavens. So, for example, if the prophecy mentions a sword, it doesn’t mean that there is a real sword in the heavens (the sky or outer space) but that there are planetary movements and plasma formations that, when seen from Earth, create the image of, or look like, a sword. Again, it is merely the image of a sword, not a real, earthly sword. This is a key to understanding prophecy.

So, any prophecy is merely the movements of the planets and the resulting plasma interactions, converted into a story. To understand the prophecy, one must convert the story back into the planetary movements and plasma interactions.

Prophets Prophesy of the Heavenly

In any true prophecy of the future, the prophet is explaining what is going to occur in the heavens: the movements and plasma interactions of the planets.

Prophets Prophesy of the Earthly

After the planets go through their motions, fulfilling the elements of the prophecy, the same story then plays out here on Earth.

The 2^nd Key

A second key, then, to understanding prophecy is that first comes the heavenly fulfillment followed by an earthly fulfillment.

Elements and Their Order: The 3^rd Key

For a prophecy to be fulfilled, every element of it must be present, in the correct sequential order. If any element is missing or if any two elements are out of order, the prophecy is not fulfilled. This is a third key to understanding prophecy.

Why D&C 101: 43-62 is still future

When applying these three keys to the parable of the redemption of Zion, it becomes clear that this parable, which is a prophetic story, has not been fulfilled in any way.

Most people who comment on the parable assign a strictly earth-based meaning to it. Not possessing the first two keys, they fail to examine the past and present astronomical history to see if the heavenly aspect of it has been fulfilled. Had they used these keys, they would have quickly noticed that nothing even remotely similar to the parable has occurred in the heavens. This would halt their search for any earthly fulfillment, because the earthly must follow the heavenly.

By forcing an earth-only fulfillment, commentators must use the third key alone, but even here they often don’t turn it. If a prophecy contains exactly 10 elements, they will often accept 9 as its “fulfillment.” If the order is 1, 2, 3, 4, 5, 6, they will often accept 1, 2, 4, 3, 5, 6 and call it “fulfilled.” Coming close is their standard, not exactness.

For example, many people still believe that the first part of this parable (D&C 101: 43-51) was fulfilled in Independence, Missouri or in Nauvoo, Illinois, because the parable speaks of a failed attempt to build a tower, which everyone interprets as a temple, and the Missouri saints failed to build a temple. In the case of Nauvoo, some people also believe that the Nauvoo temple was not completed (either entirely or in the time designated by the Lord to be completed).

A simple look at the parable will show that neither interpretation is correct. Notice the sequential order and the number of elements:

• 1^st, the servants of the Nobleman plant 12 olive-trees, which Joseph Smith interpreted as being 12 stakes. (A tree is a stick of wood sticking straight out of the ground. A stake is a stick of wood sticking straight out of the ground.  To the prophetic mind, they are the same.) This never occurred during Joseph’s lifetime. (A number of stakes were established, but not 12.)
• 2^nd, the servants build a hedge around the 12 trees (stakes). This also never occurred.
• 3^rd, the servants set watchmen upon the hedge. This also never occurred.

The first three elements are completely missing from the Missouri and Nauvoo histories. There is no way around this, so interpreters merely ignore these elements and start with the 4^th.

• 4^th, the servants begin to construct a tower but get no farther than laying its foundation. Joseph interpreted the tower as an observatory, distinct from a temple, but everyone else combines them together. His design for the Nauvoo temple called for a tower to be built on top of (in addition to) the temple. The parable only mentions a tower, not a temple. So, tower does not equate to temple, yet people routinely mix these elements up.

These first four elements of the parable are sufficient to show that neither Missouri nor Nauvoo fulfills the parable/prophecy. There are similarities to past and current events for some elements, but coming close is not the same as fulfillment. For example, some will see the City Creek Development as fulfillment of D&C 101: 49 (“Might not this money be given to the exchangers?”) Prophecy is based upon true patterns, so sure we’ll see aspects of prophecy repeated among men, but we shouldn’t be so quick to declare that “this is prophecy being fulfilled before our very eyes.” When we take one element of a 10-element prophecy out of context, it sets us up to miss the real event.

About this post

In my previous post, I attempted to interpret the parable of the redemption of Zion using key #3 alone, as an earth-only fulfillment. Halfway through my examination, I realized that the entire thing was evidently speaking of the planets and I thought to scratch out what I was writing and start all over again, this time applying the three keys, but I didn’t because I found the exercise fun and also because the information I had drawn out of the text interested me. Despite my attempt at using only the third key, I still couldn’t come up with a strictly earth-bound interpretation because my mind kept seeing the heavens move about and I ended up with a mixed bag: half earth-bound, half planetary. I found the post strange and wonderful at the same time, if not wholly accurate, and felt compelled to hit the publish button.

The very next day, I re-interpreted it according to the three prophetic keys and wrote out this post. Unfortunately, I had computer/Internet connection problems and I wasn’t able to publish this until today. What follows is what I believe to be the actual meaning of the parable, the real celestial events that the parable’s story was placed over. Unlike the previous post, these aren’t musings, but consist of my scriptural exposition of this parable.

Parable of the Redemption of Zion

And now, I will show unto you a parable, that you may know my will concerning the redemption of Zion.

The Planet ^EEAA_OOAA^EE

A certain nobleman

Nobleman is the massive Planet ^EEAA_OOAA^EE.

Planet ^EEAA_OOAA^EE owns Our Solar System

had a spot of land, very choice;

The very choice land is the empty space that makes up Our Solar System, such as the field that a man had, “and he sent forth his servants [planets] into the field [Our Solar System] to dig in the field [Our Solar System]” (D&C 88: 51.)

Planet ^EEAA_OOAA^EE speaks to Servant Planets; i.e., Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and he said unto his servants:

Servants are planets located in the empty spaces between the various Solar Systems.

Planet ^EEAA_OOAA^EE commands Servant Planets to go to a Solar System

Go ye unto my vineyard,

Vineyard is any of the Solar Systems, where the bulk of the fruit (planets) are located. Servant Planets are to travel to one of these Solar Systems.

Planet ^EEAA_OOAA^EE commands Servant Planets to go to Our Solar System

even upon this very choice piece of land,

Servant Planets are to travel to Our Solar System.

Planet ^EEAA_OOAA^EE commands Servant Planets to plant Twelve Planet/Plasma Trees

and plant twelve olive-trees;

Servant Planets are to discharge plasma and/or rearrange the objects of Our Solar System, creating the visual image of olive-trees in twelve locations around Our Solar System. To do this, the trees must be “planted” on the Planets of Our Solar System. When the Planets of Our Solar System are properly arranged, they discharge plasma, creating the visual image of a tree coming from their poles. This can be accomplished with a minimum of six planets (two trees per planet, one out of each pole.)

Planet ^EEAA_OOAA^EE commands Servant Planets to set Moons around Twelve Planet/Plasma Trees

and set watchmen round about them,

Servant Planets are to discharge plasma and/or rearrange the objects of Our Solar System, creating the visual images of watchmen around the olive-tree plasma formations. The visual images of watchmen are moons that circle a planet.

Planet ^EEAA_OOAA^EE commands Servant Planets to build an Interplanetary Plasma Tube

and build a tower,

Servant Planets are to discharge plasma and/or rearrange the objects of Our Solar System, creating the visual image of a tower (plasma tube). The visual image of a tower can be formed by a stack of planets with a plasma tube connecting them.

so that a Planet Sun, set upon the Interplanetary Plasma Tube, can illuminate the space surrounding Our Solar System

that one may overlook the land round about, to be a watchman upon the tower,

Servant Planets are to discharge plasma and/or rearrange the objects of Our Solar System, creating the visual image of a watchman upon the tower. The visual image of a watchman upon a tower can be formed by a planet sitting atop a plasma tube.

so that when the Disruptive Planets Not From Our Solar System come, they don’t destroy the plasma and planetary formations

that mine olive-trees may not be broken down when the enemy shall come to spoil

The enemy are Disruptive Planets Not From Our Solar System.

and capture the Planets of Our Solar System

and take upon themselves the fruit of my vineyard.

The fruit of the vineyard are the Planets of Our Solar System. If the Servant Planets have not accomplished their work by the time the Disruptive Planets Not From Our Solar System enter Our Solar System, these Disruptive Planets Not From Our Solar System will break up the plasma and planetary formations of the olive-trees, hedge, watchmen, tower, and watchman upon the tower and will capture the Planets of Our Solar System.

Servant Planets enter Our Solar System

Now, the servants of the nobleman went and did as their lord commanded them,

The Servant Planets enter Our Solar System.

Servant Planets form Twelve Planet/Plasma Trees

and planted the olive-trees,

The Servant Planets discharge plasma and/or rearrange the objects of Our Solar System, creating the visual images of twelve olive-trees around Our Solar System.

Servant Planets form Planetary Rings around Twelve Planet/Plasma Trees

and built a hedge round about,

The Servant Planets discharge plasma and/or rearrange the objects of Our Solar System, creating the visual image of a hedge around the twelve olive-tree plasma formations. The visual image of a hedge is a planetary ring, such as the rings of the planet Saturn. It could also be an asteroid belt.

Servant Planets set Moons upon the Planetary Rings

and set watchmen,

The Servant Planets discharge plasma and/or rearrange the objects of Our Solar System, creating the visual image of a hedge around the plasma formations of the twelve olive-trees and also creating the visual image of watchmen upon the hedge. The visual image of watchmen upon the hedge is of moons orbiting the planet, on the outskirts of the planetary rings, as if the moons were set upon the rings. It can also be of planets skirting the edge of the asteroid belt.

Servant Planets form a Partial Interplanetary Plasma Tube

and began to build a tower.

The Servant Planets discharge plasma and/or rearrange the objects of Our Solar System, creating the visual image of the foundation of a tower. The visual image of a tower is of a plasma tube connecting two (or more) planets. A plasma tube between two planets that only goes part of the way up from only one of the planets (it doesn’t actually connect the planets) will look like the foundation of a tower and not a completed tower.

Servant Planets discharge Interplanetary Thunderbolts after forming Partial Interplanetary Plasma Tube

And while they were yet laying the foundation thereof, they began to say among themselves:

After the foundation of a tower image is formed, the Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets discharge Interplanetary Thunderbolts

And what need hath my lord of this tower?

The Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets discharge Interplanetary Thunderbolts for a long time

And consulted for a long time,

The Servant Planets continue discharging plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder) for a long time.

Servant Planets discharge Interplanetary Thunderbolts

saying among themselves:

The Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets discharge Interplanetary Thunderbolts

What need hath my lord of this tower, seeing this is a time of peace?

The Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets discharge Interplanetary Thunderbolts

Might not this money be given to the exchangers?

The Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets discharge Interplanetary Thunderbolts

For there is no need of these things.

The Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets discharge Interplanetary Thunderbolts

And while they were at variance one with another

The Servant Planets discharge plasma between themselves, creating interplanetary thunderbolts (celestial sound/thunder).

Servant Planets slow down their rotation and celestial movements

they became very slothful,

The Servant Planets begin to rotate and move in their orbits much more slowly, slowing down to a near standstill.

Servant Planets stop forming the Interplanetary Plasma Tube

and they hearkened not unto the commandments of their lord.

The Servant Planets no longer go through the spatial movements necessary to finish the creation of the visual image of a tower (a plasma formation).

Servant Planets stop discharging; afterward Disruptive Planets enter Our Solar System

And the enemy came by night,

The Servant Planets stop discharging interplanetary thunderbolts between themselves, so that there is no more celestial sound/thunder. The watchmen (moons) upon the hedge move off and away. The only visual images that remain when one looks upon into the sky are the twelve olive-trees, the hedge and the foundation of a tower. But even these displays of plasma are reduced in power, so that everything seems like it is nighttime and the heavens are asleep. In this setting, the Disruptive Planets Not From Our Solar System enter Our Solar System.

Disruptive Planets break down Planetary Rings (that have no Moons skirting their edges)

and broke down the hedge;

The Disruptive Planets Not From Our Solar System break down the hedge (planetary rings/asteroid belt).

Servant Planets begin discharging and leave Our Solar System

and the servants of the nobleman arose and were affrighted, and fled;

The Servant Planets begin to discharge wildly and begin moving again, leaving Our Solar System.

Disruptive Planets destroy planetary/plasma formations of Servant Planets

and the enemy destroyed their works,

The Disruptive Planets Not From Our Solar System destroy all the plasma/planetary formations created by the Servant Planets.

Disruptive Planets break down formation of Twelve Planetary/Plasma Trees

and broke down the olive-trees.

The Disruptive Planets Not From Our Solar System remove the plasma formation of the olive-trees.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

Now, behold, the nobleman, the lord of the vineyard, called upon his servants, and said unto them,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

Why! what is the cause of this great evil?

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

Ought ye not to have done even as I commanded you, and—after ye had planted the vineyard, and built the hedge round about, and set watchmen upon the walls thereof—built the tower also,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are chastised for not completing the plasma tube (tower).

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and set a watchman upon the tower,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are chastised for not setting a planet atop the completed plasma tube (tower).

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and watched for my vineyard,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are chastised for not keeping the watchmen (moons/planets) upon the hedge (rings/asteroid belt).

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and not have fallen asleep, lest the enemy should come upon you?

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are chastised for going into a low power mode, slowing down their orbits and rotations, reducing the energy field of Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

And behold, the watchman upon the tower would have seen the enemy while he was yet afar off;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are told that had a planet been set atop the plasma tube (tower), it would have discharged, illuminating the space surrounding Our Solar System so that the approaching Disruptive Planets Not From Our Solar System would have been seen.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and then ye could have made ready

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are told that then Our Solar System would have gone into high energy mode, creating a strong plasma double layer.

Hannes Alfvén described a double layer as, “…a plasma formation by which a plasma, in the physical meaning of this word, protects itself from the environment. It is analogous to a cell wall by which a plasma, in the biological meaning of this word, protects itself from the environment.” (Source.)

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and kept the enemy from breaking down the hedge thereof,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are told that then Our Solar System would have gone into high energy mode, creating a strong plasma double layer, which would have repelled the Disruptive Planets Not From Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to the Servant Planets

and saved my vineyard from the hands of the destroyer.

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and the Servant Planets. In this “conversation,” the Servant Planets are told that then Our Solar System would have gone into high energy mode, creating a strong plasma double layer, which would have repelled the Disruptive Planets Not From Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Servant Planet Joseph

And the lord of the vineyard said unto one of his servants:

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and one of the Servant Planets called Joseph.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

Go and gather together the residue of my servants,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” the Planet Joseph is told that it is to capture other Servant Planets in the area.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

and take all the strength of mine house, which are my warriors, my young men, and they that are of middle age also among all my servants, who are the strength of mine house,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told that it is to capture small and medium sized Servant Planets in the area.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

save those only whom I have appointed to tarry;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told that it is to not capture some of the small and medium sized Servant Planets in the area.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

and go ye straightway unto the land of my vineyard,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told to take the captured small and medium sized Servant Planets in the area to Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

and redeem my vineyard;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told that it is to liberate Our Solar System from the Disruptive Planets Not From Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

for it is mine; I have bought it with money.

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told that the Planet ^EEAA_OOAA^EE owns Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

Therefore, get ye straightway unto my land;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told to leave at once for Our Solar System with the captured Servant Planets.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

break down the walls of mine enemies;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph and captured Servant Planets are to break down the walls of the Disruptive Planets Not From Our Solar System. This could be synonymous with planetary rings and/or the asteroid belt, or it could be referring to strong plasma double layers (which are like cellular walls) that have been formed by the Disruptive Planets Not From Our Solar System. Whatever the planetary configuration or plasma formation they consist of, when viewed from Earth they will appear to man as walls in the heavens above.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

throw down their tower,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph and captured Servant Planets are to break up the interplanetary plasma tube that the Disruptive Planets Not From Our Solar System have formed.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

and scatter their watchmen.

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph and captured Servant Planets are to scatter the moons (remove them from their orbits) of the Disruptive Planets Not From Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

And inasmuch as they gather together against you,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” it is learned that the Disruptive Planets Not From Our Solar System may gather together, presenting themselves as a barrier to Planet Joseph and the captured Servant Planets.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

avenge me of mine enemies,

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph is told that it and the captured Servant Planets are to scatter any of the gathered Disruptive Planets Not From Our Solar System, removing them from Our Solar System.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

that by and by I may come with the residue of mine house and possess the land.

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. In this “conversation,” Planet Joseph learns that immediately after the Disruptive Planets Not From Our Solar System are removed from Our Solar System, the massive Planet ^EEAA_OOAA^EE and all its captive planetary entourage (planets, moon, comets, etc.) will enter Our Solar System and take control of it.

Planet Joseph discharges Interplanetary Thunderbolts to Planet ^EEAA_OOAA^EE

And the servant said unto his lord: When shall these things be?

Outside of Our Solar System, plasma discharges occur between Planet Joseph and Planet ^EEAA_OOAA^EE.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

And he said unto his servant: When I will;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

go ye straightway, and do all things whatsoever I have commanded you;

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph.

Planet ^EEAA_OOAA^EE discharges Interplanetary Thunderbolts to Planet Joseph

and this shall be my seal and blessing upon you—a faithful and wise steward in the midst of mine house, a ruler in my kingdom.

Outside of Our Solar System, plasma discharges occur between Planet ^EEAA_OOAA^EE and Planet Joseph. Planet Joseph will be located in the center of the group of planets that will make up Our Solar System, and will become a ruling planet (a sun).

Planet Joseph captures the Servant Planets, enters Our Solar System and scatters the Disruptive Planets and their plasma/planetary configurations

And his servant went straightway, and did all things whatsoever his lord commanded him;

After many days all these planetary movements/plasma formations come to pass

and after many days all things were fulfilled.

What all this means

There are four groups of planets that are to enter our Solar System in the future.

Group One: The Servant Planets

These planets will cause great changes to our Solar System. After this group arrives we will see trees, a hedge and watchmen in the heavens, as well as the foundation of a tower, but no watchman upon the tower. In other words, they will not complete the Interplanetary Plasma Tube and ignite a Sun at the top of that tube.

Group Two: The Disruptive Planets

These planets will break up whatever has been formed by the first group and will cause the first group to leave our Solar System. This group will create an Interplanetary Plasma Tube but there will be no plasma trees and possibly no hedge, though there will be plasma walls erected. They will also cause watchmen to appear, though there will likely be no watchman upon the tower, as none is mentioned in the parable. So, like the first group, there will be no ignited Sun at the top of the tube.

Group Three: Planet Joseph and the Servant Planet Army

When this group enters, they will scatter the second group’s watchmen, break up the walls and throw down the Interplanetary Plasma Tube. They will cause the second group to leave our Solar System. The parable does not mention that this group builds anything, only that it will sweep away what encumbered the spot (the Disruptive Planets and their works.)

Group Four: Planet ^EEAA_OOAA^EE and entourage

The fourth and final group will enter Our Solar System and take possession of it, meaning that the massive Planet ^EEAA_OOAA^EE will capture everything found within the confines of our Solar System, including Planet Joseph and the Servant Planet Army which will be there awaiting the arrival of the fourth group.

Conclusion: this parable is a future prophecy

Group one needs to arrive and start doing its thing before the earthly part of the prophecy can even begin to be fulfilled. This group has not, yet, arrived. This parable, then, in its entirety, pertains to the future.

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“And thus, with the sword…”

And thus, with the sword and by bloodshed the inhabitants of the earth shall mourn; and with famine, and plague, and earthquake, and the thunder of heaven, and the fierce and vivid lightning also, shall the inhabitants of the earth be made to feel the wrath, and indignation, and chastening hand of an Almighty God, until the consumption decreed hath made a full end of all nations;  (D&C 87: 6)

I want to write about the part of this prophecy that is in bold, for my understanding is that there will be two ways in which it will be fulfilled.

Fulfillment #1: the sword as military power, or just plain war

This means that people will be warring with each other using all manner of modern weapons: guns, bombs, missiles, torpedoes, nuclear, electromagnetic, chemical, biological, etc.

Due to the technology that advances at an ever faster rate, many of those who interpret last days prophecy (the Christians), as well as those who believe that interpretation (the Mormons) assume that the great last days destructions will be man-destroying-man, with his own man-made weaponry (in particular, the nuclear kind).

This interpretation is understandable where there is an ignorance of plasma science, cosmology and mythology. However, with plasma theology in mind, the great last days destructions can be correctly interpreted as the power of God, and not of man, destroying man, through interplanetary plasma discharges.

This leaves one to wonder, what part does the military power of man (his advanced technology) play in last days prophecy?  The answer is: no part whatsoever.  The follow-up question, then, is what happens to his technology?

Fulfillment #2: the sword as a literal sword

At some point in the future, all society, all nations, will be plunged into anarchy and all the advanced and advancing technology which we now have will come to an abrupt halt. There will be no more companies making ammunition or any of the multitude of military supplies we currently have.  (The military industrial complex makes weapons to make money, selling them to governments.  No governments, means no one to sell them to.  This will be one of the many reasons why these plants will close up.)   Ammo will quickly run out, leaving guns useless.   Additionally, the conditions of the earth, planets and Sun, as well among men, will change so completely that all advanced weaponry will no longer be usable. Nevertheless, men will still be at war with each other and will desire to have weapons for defense and offense.

The manufacture of the relatively low tech weapon of choice of virtually all civilizations from the time of Adam to now, namely, the sword, will commence among all people.  From then on out, and up to the time of the appearance of the Lord, men will use real swords (as well as other low tech weapons, such as the spear, bow and arrow, knife, etc.) to fight their battles.

This means that all the survivalists of the world, and especially here in America, who are stocking up on guns and ammo, thinking this will get them through the day, have it only half right.  It may get them through the first half the day, but the time comes when there will be no more ammo, and unless they have a sword, or the means to make a sword, and the know-how of using one, they may not get through the second half.

Isaiah’s (and Micah’s) prophecy literally fulfilled

When the Lord appears, these prophecies will quite literally be fulfilled, as all those left alive will be using swords, not guns:

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isa. 2: 4; see also Micah 4: 3)

A plowshare is “The share of a plow, or the part that furrows in the earth.”  A share is “The part of a plow which cuts the ground at the bottom of a furrow; a plowshare.”  And to share means “to cut; shear, cleave; divide, to form by cutting.”  (All definitions taken from the massive Webster’s New International Dictionary, published in 1913.)

So, we see that it is entirely natural and consistent that swords will be beaten into plowshares, whereas guns (and other types of modern weaponry) makes no sense.  Most Christians (and Mormons) interpret the above Isaiah and Micah passages to be figurative, but my understanding is that these propheces will be literally fulfilled.

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Prophecy for Dummies

In my quest to popularize the advancing science of comparative mythology and plasma physics as they relate to the Restored Gospel, it occurred to me that an analogy derived from the popular “… for Dummies,” series, relating to everything from auto repair to brain surgery, begged for such a nuts-and-bolts approach to prophetic interpretation. The following is the result. – A.E.L.

While we’re definitely not dummies, we all previously thought that one needed a prophetic calling or a PhD in order to interpret prophecy.

But I have found that not to be the case. Anyone who has learned to read—dummies like me and you—can also learn to understand prophecy.

This is done by simply following the clues throughout history, like Hansel and Gretel followed the breadcrumb trail through the forest, tracing the images or metaphors of prophecy to their source in Earth’s ancient heavens. Then, moving forward in time from antiquity to the present, one can map out their use as the prophets consistently employed them in various epochs and in a variety of cultures.

So, reading prophecy is not all that difficult. It’s learning how to understand it that’s a bit hard. That’s because we’ve never been properly schooled in prophetic imagery, a skill once known to all the prophets that has been lost to us over the eons.

And even though Joseph Smith clearly learned that skill, properly employed it and sought to reinstate its imagery in the minds of Latter-day Saints as part of the Restoration, the membership failed to grasp his meaning. (See “The Keys To Prophecy” parts 1 through 12 and “What Joseph Knew.”)

Yes, reading the imagery of prophecy is an acquired skill, just like riding a bike or reading. In fact, the best analogy for learning to read prophecy comes from your own experience as you first began to read.

Think back to when you couldn’t read, before you learned your ABCs. Do you recall what the printed letters on a page looked like? I can. It looked like so much meaningless gobbledygook. There was no way you or I could make sense of it no matter how long we stared at it. Flipping the pages was futile. Trying to find meaning in it was pointless.

Well, that pretty much describes the situation where prophecy is concerned. You can understand the words, but the message is strange gibberish. Try as you might to find meaning in it or make sense of it, you cannot. Instead, your head begins to hurt. Reading various prophecies only further complicates the matter. It all seems to deal in that same bizarre imagery. Even reading books on the subject by supposed ‘authorities’ on prophecy leaves you no closer to reading the stuff. And there are whole chunks of prophecy that they all seem to avoid. Soon you despair, thinking that making sense of prophecy is going to be nearly impossible.

To teach you how to read, the teacher first started with the alphabet and letter recognition. Each letter had a name—A was “aee,” B was “bee,” and so on. And you learned to recognize them and identify them by name. Once you mastered the alphabet, you took your first step toward reading. But you still could not read.

The same is true of prophecy. To understand it, your teacher must take you back to the basics—stars, planets and plasmas. Why stars, planets and plasmas? Well, that’s where the language of prophecy came from. Earth’s ancient heavens were once alive with planets (the ancients called them stars, not planets) and electrified, glowing, lifelike plasma phenomenon. These impressive elements riveted the attention of ancient peoples the world over and sparked an explosion of imagination and imagery in all cultures.

Just like the letters of the alphabet, what the ancients saw in those long ago skies became the building blocks of all religious tradition and culture.

As analyzed elsewhere (See “The Revised Saturn Myth,” “The Saturn Epic: In The Beginning,” “The Saturn Epic: Mythmaking,” “Prophets and Plasmas” and “The Electric Universe”), with a little effort you’ll discover the reasons for believing that Earth’s ancient skies were vastly different than our own today. You’ll learn the objects and images our ancestors saw in the astronomical theater, and we’ll give names to those planets and plasmas. This will be the prophetic equivalent of learning your ABCs.

The next thing our reading teacher did was to show us that each letter had one or more sounds. That further complicated things, but we were told that it would all become clear if we just persevered. So, we went down the now familiar alphabet assigning sounds to each of them. We learned, for example, that the letter C could have an “sss” sound as in “see,” or a “kay” sound as in “cat.” This was further complication and confusion for our struggling young minds.

Those planets and plasmas were overwhelmingly imposing because they were close to the Earth. Unlike today, where planets are little more than bright, distant stars in the sky, these planets and plasmas were very close. They actually appeared larger than the moon does today. Brilliantly lit, dynamic and magnificent in ancient skies, these planets and plasmas were reverenced as gods or primeval powers.

And ancient onlookers assigned distinctive characteristics or personalities to these nearby planets and plasmas, based on their appearance, movements and changes. They were considered gods, supernatural powers that ruled the heavens, their sole habitat. The “theater of the gods,” then, was the ancient firmament overhead. In the cultures of antiquity, these planets and plasmas became human-like or animal-like gods who acted out their epoch stories on that grandiose stage.

Their identities included names, though those names varied from culture to culture. Even within a single culture, the same astral object acquired numerous names as it moved and changed over time. To modern eyes, this riotous nomenclature of ancient gods offers only confusion. To the ancients it made perfect sense since each name identified a unique aspect of their planet or plasma gods.

But the identities and attributes of those gods were strikingly similar in every cultural tradition because the look and behavior of those planets and plasmas was consistently interpreted the same way from culture to culture. This was due to the fact that the appearance and actions of these gods or powers suggested the same characteristics, natures or personalities in the minds of the ancients the world over.

For this reason, the ancients wrote and spoke of them as if they were living beings or creatures, and they so illustrated them in their sacred art. For example, Saturn (the largest of the planets seen in earthly skies) was the “father god” or “creator,” Venus came to be seen as the original “queen of heaven” or “mother goddess” and Mars became her “son,” the “hero” and the “warrior,” among many other designations. And the plasmas that were seen stretching between the planets took on a large number of identities: a connecting sky pillar, celestial tree, world mountain, astral river and ladder, stairway or path to heaven. Such commonalities allow us to identify each of the primary actors by their role in Earth’s ancient heavens and the traditions of mankind, no matter what name they went by in the various ancient cultures.

Returning once again to our reading analogy, we recall that our teacher introduced the notion that stringing several letters together produced a readable word. To read it, we used the sounds we had learned for each letter, and we were encouraged to “sound out” the more difficult words phonetically. And so we began to haltingly read our first words. “Look, Jane. See Dick run. Run, Dick, run.”

This was a bit of a tricky process. Sounding out each letter and then stringing those sounds together didn’t always produce a recognizable word. We soon learned that there were more complex rules that governed the way some groups of letters sounded. The u-g-h in “laugh” or “tough” made an “fff” sound, even though when those three stood alone they said “Ugh!” Still more complexity to master.

The corollary in learning to read prophecy is the realization that prophetic interpretation assigned a number of roles or characteristics to each of the congregate powers in the sky. For example, Venus was not only the mother goddess, she later became Mars’ crown of light, the “hand” of god, the wife of Saturn and ultimately a raging, angry goddess. One plasma conduit, stretching between Mars and Venus, was described as a dragon, beast or monster because it writhed, undulated and twisted like a snake.

And the complexity of these cosmic forms only grows and multiplies as we survey the literature and traditions of ancient cultures. These original forms, prototypes or archetypes became the basis for nearly innumerable traditional and religious narratives, and their perceived behaviors became the stuff of sacred rituals in all ancient cultures.

Mastering the use of these archetypes by understanding their astral origins allows any reader to interpret them wherever they are found: in religious ritual, in narratives such as scripture, in hieroglyphics, monumental architecture, petroglyphs or sacred symbols.

In our reading analogy, we eventually discovered that words could be grouped into sentences to complete a thought. And several sentences comprised a paragraph, a tidy group of thoughts that, when grouped together, made a summary or conveyed a concept.

In prophecy, we learn that a few simple symbols can convey whole narratives. In some cases, only one ideogram or hieroglyph invokes whole paragraphs of text.

Conversely, we learn that scriptural or religious metaphors have symbolic equivalents. This was a two-headed coin. On one side we have the symbol, and on the other we have its metaphoric equivalent. This allowed the ancients, most of whom could neither read nor write, to depict, read or relate a whole story with just a few symbols or a single ritual.

In reading, with practice came proficiency. After years of work, we mastered reading sufficient to extract meaning from any text. We were finally readers.

So, too, with deciphering prophecy. With some dedicated time and effort, we can train ourselves to read prophecy as easily as we read the morning paper.

But that was not all there was to reading. We soon learned that there were other languages. Some even used ideograms instead of an alphabet. That is, just when we think we’ve mastered it all, we discover that there are new horizons to explore.

So it is with prophetic language. Once we master the basics—the archetypes—once we learn the imagery those basics gave rise to, we can “read” any prophetic metaphor or arcane symbol as easily as we read the letters on a written page.

Of course when we reach that level, we discover to our amazement that what we have learned is only the tip of the iceberg. We quickly find that the imagery or language of prophecy is also the key to the vision of all the prophets, not just prophecy per se. And that includes the teachings of the prophet Joseph Smith. We realize, too, that it is the key to temple symbolism and ritual, both in ancient cultures and in the modern church.

We should have guessed that learning to interpret prophecy, like learning to read, would ultimately reveal sweeping vistas of knowledge and understanding beyond anything we could have imagined at the outset of our quest.

I guess we’re not dummies after all.

Keep your eye on the planets!

D&C 88 is my text for this post.  It is not my intention to expound the entire section, only to bring to the reader’s attention one very significant theological point that I feel the LDS are generally overlooking: the emphasis on PLANETS.  As a help, I will put in bold all the references to planets.

The first sentence of section 88—The First Key/Clue of Understanding

Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:  Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.  (D&C 88: 1-2)

This is the first indication that the Lord is going to start talking of planets, or, as He puts it here, worlds.  The terms world, planet, kingdom and thing, the Lord will explain in this section, are all synonymous.

Third sentence of section 88—The Second Key/Clue of Understanding

This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—he that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; which truth shineth.  (D&C 88: 4-7)

Here we have the Lord using the second designation of the celestial world, calling it the celestial kingdom.  He also starts talking about things.  Later on He will teach us that the things He is referring to are planets or worlds.  I will explain the reason for bolding God later.

The fourth sentence of section 88

This is the light of Christ.  (D&C 88: 7)

This is referring to the ether which fills space.  (I won’t get into this as it is not the topic of this post.)

The fifth sentence

As also he is in the sun, and the light of the sun, and the power thereof by which it was made.  (D&C 88: 7)

The sun is one of the planet/world/kingdom things this section talks about.

The sixth sentence

As also he is in the moon, and is the light of the moon, and the power thereof by which it was made; as also the light of the stars, and the power thereof by which they were made; and the earth also, and the power thereof, even the earth upon which you stand.  (D&C 88: 8-10)

The moon, stars and earth are some of the the planet/world/kingdom things this section talks about.

The seventh sentence

And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; which light proceedeth forth from the presence of God to fill the immensity of space—the light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things.  (D&C 88: 11-13)

Keep in mind that the things are planets, which will be explained later.  Also God will be explained later.

The 11th sentence

And the redemption of the soul is through him that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the earth shall inherit it.  (D&C 88: 17)

The 12th sentence

Therefore, it must needs be sanctified from all unrighteousness, that it may be prepared for the celestial glory; for after it hath filled the measure of its creation, it shall be crowned with glory, even with the presence of God the Father; that bodies who are of the celestial kingdom may possess it forever and ever; for, for this intent was it made and created, and for this intent are they sanctified.  (D&C 88: 20)

The 13th sentence

And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.  (D&C 88: 21)

The 14th sentence

For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.  (D&C 88: 22)

The 15th sentence

And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory.  (D&C 88: 23)

The 16th sentence

And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory.  (D&C 88: 24)

The 17th sentence

Therefore he must abide a kingdom which is not a kingdom of glory.  (D&C 88: 24)

The 18th sentence

And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law—wherefore, it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it.  (D&C 88: 25-26)

The 30th sentence

All kingdoms have a law given; and there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom.  (D&C 88: 36-37)

The 31st sentence

And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.  (D&C 88: 38)

The 33rd sentence

For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.  (D&C 88: 40)

The 34th sentence

He comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever.  (D&C 88: 41)

The 35th sentence—The Third Key/Clue of Understanding

And again, verily I say unto you, he hath given a law unto all things, by which they move in their times and their seasons; and their courses are fixed, even the courses of the heavens and the earth, which comprehend the earth and all the planets. (D&C 88: 42-43)

It is here that the Lord finally explains that the things He is referring to are planets.

The 36th sentence

And they give light to each other in their times and in their seasons, in their minutes, in their hours, in their days, in their weeks, in their months, in their years—all these are one year with God, but not with man.  (D&C 88: 44)

In other words, all the times, seasons, minutes, hours, days, weeks, months and years of all of the worlds of the created Universe combined equal one God year.

The 37th sentence

The earth rolls upon her wings, and the sun giveth his light by day, and the moon giveth her light by night, and the stars also give their light, as they roll upon their wings in their glory, in the midst of the power of God.  (D&C 88: 45)

Notice that the earth and moon are both female planets, while the the sun is a male planet.  God, of course, is male.  All these worlds are referred to as if they were people with gender.

The 38th sentence—The Fourth Key/Clue of Understanding

Unto what shall I liken these kingdoms, that ye may understand?  (D&C 88: 46)

Here the Lord lumps the earth (a planet), the sun (a star), the moon (a natural satellite), and the stars (the rest of the stars or suns) together, calling them all kingdoms.  The Lord is finally tying it all together so that we understand that He is talking about planet/kingdom/world things in this section.

The 39th sentence—The Fifth Key/Clue of Understanding

Behold, all these are kingdoms, and any man who hath seen any or the least of these hath seen God moving in his majesty and power.  (D&C 88: 47)

The Lord again reiterates that these worlds are all kingdoms, as if to drive His point across so that we don’t miss it.  And then He drops a bombshell, explaining to His saints that if you’ve seen any of these worlds, you’ve seen God!

This is because God, in addition to being the anthropomorphic, personal Being we worship, is also a planet.  This is also why the ancients of every culture worshiped the planets/stars, calling them gods.

The 40th sentence—The Sixth Key/Clue of Understanding

I say unto you, he hath seen him; nevertheless, he who came unto his own was not comprehended.  (D&C 88: 48)

Again, the Lord reiterates that if we’ve seen any of the planets, we’ve seen God.

Notice, also, that the Lord doesn’t say that if we’ve seen the planets, we’ve seen the Lord.  In other words, He doesn’t say, “I say unto you, he hath seen me (the Lord).”  Instead, He says, “He hath seen him (God).”  This is because the Lord Jesus Christ, Jehovah, in addition to being an anthropomorphic, personal Being, is also a planet.  However, the planet Jehovah is not currently around (in sight).

Also, seeing a planet is not the same as comprehending it.

The 41st sentence

The light shineth in darkness, and the darkness comprehendeth it not; nevertheless, the day shall come when you shall comprehend even God, being quickened in him and by him.  (D&C 88: 49)

Keep in mind that the Lord is equating planets with God, so that if you see a planet, you see God.  Therefore, in this sentence, when He says “you shall comprehend even God,” the Lord is referring to comprehending a planet.

The 42nd sentence

Then shall ye know that ye have seen me, that I am, and that I am the true light that is in you, and that you are in me; otherwise ye could not abound.  (D&C 88: 50)

Don’t lose track, yet!  Keep your eye on the ball and topic at hand, even PLANETS!  The Lord is still talking about planets, only now He is saying that at some point we will see Jehovah (the planet.)

Perhaps to keep our attention firmly fixed on the topic of astronomy, as this is what D&C 88 is all about, the Lord gives the following parable about space and planets.

The parable of the man (Jehovah planet) sending his servants (planets) into the field (space) and visiting them in turn

Behold, I will liken these kingdoms unto a man having a field, and he sent forth his servants into the field to dig in the field.  And he said unto the first: Go ye and labor in the field, and in the first hour I will come unto you, and ye shall behold the joy of my countenance.  And he said unto the second: Go ye also into the field, and in the second hour I will visit you with the joy of my countenance.  And also unto the third, saying: I will visit you; and unto the fourth, and so on unto the twelfth.  And the lord of the field went unto the first in the first hour, and tarried with him all that hour, and he was made glad with the light of the countenance of his lord.  And then he withdrew from the first that he might visit the second also, and the third, and the fourth, and so on unto the twelfth.  And thus they all received the light of the countenance of their lord, every man in his hour, and in his time, and in his season—beginning at the first, and so on unto the last, and from the last unto the first, and from the first unto the last; every man in his own order, until his hour was finished, even according as his lord had commanded him, that his lord might be glorified in him, and he in his lord, that they all might be glorified.

Therefore, unto this parable I will liken all these kingdoms, and the inhabitants thereof—every kingdom in its hour, and in its time, and in its season, even according to the decree which God hath made.  (D&C 88: 51-61)

Note: The joy/light of the countenance of the lord in this parable indicates that the planet Jehovah is a discharging star.

Next sentence and the rest of the section

And again, verily I say unto you, my friends, I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.  (D&C 88: 62-63)

Now, when you read the rest of the section (D&C 88: 64-141), try to keep in mind that this section is a lesson in ASTRONOMY!  The Lord is talking of heavenly things, meaning PLANETS!  Nevertheless, as above, so below.

(D&C 88 is really long and I don’t want to take the time now to break down every single verse and show the planetary references.  Anthony Larson, if you feel up to it, you can take up where I’ve left off.  Maybe I’ll do it myself in a future post.  But if neither one of us does it, I think what I’ve written above is sufficient to get someone in the right frame of mind to extract the astronomy from the section.  Good luck to all, in that end.)

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Plasma Rods: A Theoretical Concept

This is for what4anarchy’s benefit, but the general public can read it as well. Perhaps someone out there may want to test the theory. Plasma scientists, in particular, are extended a special invitation, to build this and see what happens.

How to Build a Plasma Rod

Instructions:  Stack up to sixteen inertialess drive rotors, one on top of another.  These rotors look like this: Place the rotors into hollow spheres, each sphere having two air hose valves, one on each side.  The hollow spheres should have two halves so that you can place a rotor inside and then close the sphere by putting the two halves together.  The spheres should be stackable,  so that one fits on top of another.  The rotors need not be of magnetic material, but the effect will be more pronounced if the rotors are magnets.  (I recommend that initially magnets ARE NOT USED.) The rotors can be steel ball bearings taken to a machine shop and machined into the appropriate shape and weight.  Instructions on making an inertialess drive rotor is found in patent 6,127,762 on the

www.uspto.gov

web site.  Print out the documents and graphics and take them to a machinist to make the shape.  A machinist may also be able to make the spheres or you might be able to find ready-made spheres that fit the size ball bearings you use. A sensor can be set up to determine the rpms and then the topmost rotor should be rotated with a compressed air tank.  Then attach to the next lower sphere and rotate that rotor faster and so on and so forth.  The rpms in the diagram are arbitrary.  It just needs to have the higher rotors rotating slower than the lower ones in a graduated manner. 19.5 degrees is where the energy should cascade out.  The stack should be stable, so I don’t believe there would be a need for a stopping mechanism, but you probably should provide one just in case. There you go.

What this should do

Well, you (what4anarchy) already know what this should do, but for the benefit of others, this should be a free energy device, allowing anyone anywhere to draw electricity from the vacuum itself.  (It should also do other things…)  what4anarchy is going to search for some videos he has on the inertialess drive rotor and if he finds them, I’ll put them in this post so people can see it in action.

Why this should work

Abraham 3 (and Facsimile No. 2) and D&C 88 give the pattern of hyperspheres in a stable configuration.  An inertialess drive rotor is a perfect hypersphere.  It has 100% precession and becomes more stable the faster it goes.  The man who invented it saw ball lightning spinning in two directions at once and tried to duplicate the shape that he saw (a mushroom), so this is based upon nature itself. Also, the Lord has alluded to rods of power in numerous instances in the scriptures.  This plasma rod should enable its possessor to free himself from Babylon’s energy chains, as well as do other things. Of course, this is all “theory”…

Videos

I found this video of the inertialess drive rotor on YouTube:

The original text for this video—which was originally called, “Dual Rotation 1,”—(from the company web site) stated:

A video clip of a four coloured Inertialess Drive Rotor accelerated in a clear plastic casing immersed in a water bath. Water pressure is used to accelerate the rotor to a relatively low velocity. It is recommended that you pause the video clip at various points (after the video clip has fully loaded) to follow the special rotation of the Inertialess Drive Rotor.

You can see that a physical whirlpool forms as it is spun in the water.  In like manner, the rotor causes a vortex to form in the aether, stressing it greatly.  This vortex, like all vortices, is wider and spins slower at the top and narrower and spins faster at the bottom.  When two or more rotors are stacked, their vortices join, becoming a single vortex.  The plasma scientists would probably classify it as a plasma sheath (charge sheath vortex).  The lower and upper rotors become linked hyper-dimensionally through the aether, the upper rotors assisting the lower rotors to obtain and maintain their very high rpms.

The next video was also found on YouTube.  The original text for this video—which was originally called, “Accelerating Rotor,”—stated:

A video clip of an unrestrained Inertialess Drive Rotor accelerated to greater than 18,000 rpm on a flat glass surface. An air compressor is used to spin the rotor. The rotor can be spun in this manner quite safely at much greater velocities. A velocity of 25,000 rpm is the highest recorded with a four inch rotor weighing four kilograms to date. Far greater velocities can be achieved with the assistance of superconductors.

You can see that very high rpms can be obtained from a stream of compressed air.  The rotor is rotating in two perpendicular planes simultaneously. There are two other videos of this rotor, which I sent to what4anarchy years ago, but he wasn’t able to find them on his computer.  Fortunately, though, they are now [as of 3/30/2015] on YouTube.  The following video, which was originally called, “Interesting Effect,” shows the inertia deadening property of the rotor.  I will also include the original text for this video:

This is a particularly interesting video clip of a four coloured decelerating Inertialess Drive Rotor that just before coming to rest starts rotating again, but this time in an opposite direction. This video clip is continuous unaltered footage. What do you make of this effect?

Notice how it reverses direction just before it stops spinning.  And this is the last video, which was originally called, “Dual Rotation 2,” along with its original text:

A video clip of a four coloured Inertialess Drive Rotor immersed in a water bath. The Rotor is being rotated by water pressure at a greater velocity this time and was recorded at a different camera shutter speed. Notice the interesting pulsing of the colours more evident in this video clip.

A Couple of Pictures

The following text comes from the company web site:

It might surprise you to learn that a transparent, stationary Inertialess Drive Rotor can bend a laser beam 180 degrees. This unique property will be exploited in a number of products in the near future. The bending properties are shown in the photographs below.

This photo captures the Laser Pointer projected onto the right edge of the rotor, where it then projects itself around onto the opposite edge.

These pictures indicate that the very shape of the inertialess drive rotor causes the aether to form an infolding vortex around it, which bends a laser pointer’s beam 180 degrees.  The rotor is stationary in the photos, so this is not a property of torsion field effects due to rotation, but a property of aether configuration/flow due to mass configuration.  Again, this shows that the rotor is a perfect hypersphere, even when stationary.

Previous Plasma Theology article: Monson and his constipated physics redux; or, how electric gravity makes hollow earthers happy

Complete List of Articles authored by LDS Anarchist

The Noachian Flood, Part Two: Electrically manufacturing OH

Continued from part one.

There didn’t seem to be a whole lot of interest in The Noachian Flood, Part One: The role of plasma, so I held off on writing and releasing Part Two. In fact, so much did I hold off, that I totally forgot about Part One and the promised Part Two, until I started recently to go through all the old posts, re-assigning tags, linking articles, etc. It was then that I saw, and re-read, Part One and realized that I had yet to publish Part Two. As Anthony E. Larson has now joined this blog and recently published a slew of articles on plasma theology, it may be the ideal time to return to this topic. So, without further adieu, here is Part Two. (Hey! That rhymes!)

Death of a Comet (not of a Salesman)…

A few years back, a comet called Schwassman-Wachmann 3 disintegrated as it made its routine appearance. This particular comet, also known as Comet 73P, comes by every 5.4 years and normally does not put on spectacular displays. It was discovered in 1930 and has been tracked ever since, so astronomers are fairly familiar with its normal behavior. However, when it appeared in 1995, it was so bright that astronomers thought it was a new comet. They soon realized their mistake and kept an eye on the newly brightened object, discovering in 1996 that it had broken into at least 3 pieces, the beginning of the disintegration process. In its next pass, in the year 2000, it had brightened even more and now there were more cometary fragments. Finally, in the latest pass, in the year 2006, dozens of fragments were discovered, due to Hubble’s imaging capabilities.

… and of a Theory

Current cometary theory posits that comets are gigantic chunks of dirty ice or icy dirt and that the brilliant displays they put on are nothing more than ice sublimating from the Sun’s rays.

Unbeknown to most of the population, with the advent of modern, observational, astronomic and analytic technology and its focused use on comets, as new comets have entered our solar system and have been observed and analyzed, current cometary theory has also disintegrated, much like Comet Schwassman-Wachmann 3 has. A whole lot of contradictory information has come out which invalidates these mainstream cometary theories. However, the mainstream astronomers continue with their dogma, despite the evidence to the contrary, looking for a comet, any comet, that will prove their theories correct. As usual, none of our high school or college texts are ever updated with the new contradictory information and another generation of children and young adults are taught the already invalidated theories.

What comets really are

One particular non-mainstream theory is that comets are charged (rocky) bodies moving in the weak electric field of space which can and does results in plasma discharges and plasma structures, making the coma, tail, hydrogen bubble, jets, etc. This theory is both highly accurate in its predictions and also validated more and more with each new comet that enters our system and is analyzed by our technology.

The following PDF document explains the electric comet model and how it measures up compared to all the new cometary information that is coming in, as well as compared to the standard, mainstream model.

The Electric Comet

Comet Schwassman-Wachmann 3’s “water” production was really OH production

Comet 73P’s disintegration allowed astronomers to finally get a peek at the inside of a comet and of course they expected to see lots of ice and water, which, of course, they didn’t.

At the heart of comet theory is the astronomers’ unsubstantiated claim that cometary displays are largely a result of water evaporation. In contrast, electrical theorist Wal Thornhill and his colleagues have repeatedly predicted that the required water levels in the nucleus will not be found. (See summaries here and here; facts already in hand virtually preclude abundant ices on the nuclei of most comets.)

But when astronomers view the comas of comets spectroscopically, their own preconceptions deceive them. They are not seeing water. (If it were there, it would not be visible.) What they actually see is the hydroxyl radical (OH), which they assume to be a residue of water (H2O) as it is broken down by the ultraviolet light of the Sun. This assumption is not only unwarranted, it requires a speed of “processing” by solar radiation beyond anything that can be demonstrated experimentally.

The explanation for the OH in cometary comas will be found in the energetic exchange between the electrically charged comet and the oppositely charged solar wind. The point was stated in an earlier Picture of the Day: “In the electric model, negative oxygen ions will be accelerated away from the comet in energetic jets, then combine preferentially with protons from the solar wind to form the observed OH radical and the neutral hydrogen gathered around the coma in vast concentric bubbles. The reactions simply confirm the energetic charge exchange between the nucleus and Sun.”

The fragmentation of comet nuclei provides a telling opportunity to see if the ices that standard theory expects are actually there. But the time to look is in the early stages of an explosive outburst, before charge exchange with the Sun deceives astronomers. The electric model would anticipate that, with each outburst, observatories may record a decline in the relative abundance of water, before they report an increase in water (their interpretation, due to the presence of OH). As recent missions to comets have shown, water is consistently missing from the nuclei of comets but supposedly present in the comas. If the OH is, in fact, being manufactured through reactions with the solar wind, the contradictions are resolved.

(Taken from Comet Schwassman-Wachmann 3 Disintegrates (2).)

Another quote along the same line of reasoning:

When astronomers view the comas of comets spectroscopically, what they actually see is the hydroxyl radical (OH), which they assume to be a residue of water (H2O) broken down by the ultraviolet light of the Sun (photolysis). This assumption is not only unwarranted, it requires a speed of “processing” by solar radiation beyond anything that can be demonstrated experimentally.

The mysteries find direct answers electrically—in the transaction between a negatively charged comet nucleus and the Sun. In the electric model, negative oxygen ions are accelerated away from the comet in energetic jets, then combine preferentially with protons from the solar wind to form the observed OH radical and the neutral hydrogen gathered around the coma in vast concentric bubbles. These abundances simply confirm the energetic charge exchange between the nucleus and the Sun.

The electric model thus resolves two problems for the standard theory:

1. Cometologists have never verified that the assumed photolysis is feasible on the super-efficient scale their “explanation” requires.
2. Neutral hydrogen is far too plentiful in the coma to be the “leftover” of the hypothesized conversion of water into OH. But if the negatively charged nucleus provides the electrons in a charge exchange with the solar wind, the dilemma is resolved and the vast hydrogen envelope is a predictable effect.

(Taken from The Electric Comet as quoted in Evidence Confirms Electric Comet Model.)

Some facts about OH (the hydroxyl radical)

Here on Earth (or rather above us, in the troposphere) OH production is largely a result of photolysis of ozone, which is the mechanism that astronomers assumed was taking place on comets. However, if comets can electrically generate OH, Earth can do the same.

Currently, tropospheric hydroxyl radical concentration is pretty low. The electric state of the planet (and all the planets we observe in the solar system) is also pretty low, making Earth production of OH chiefly by photolysis. But if the electrical state of the Earth were amplified, OH production through electrical means could vastly and quickly increase the hydroxyl radical concentration, just as it happens on comets.

OH is highly reactive, forming water and some other radical, such as an alkyl radical, a peroxy radical, etc. As a result of these reactions, hydroxyl radicals are short-lived.

The Stacked Planets Scenario

Assuming that the planets were once stacked (and will be again) and that there was a pillar or plasma tube connecting the planets at their poles, the removal of the planets to their current positions would have caused electrical disruptions up and down the “totem pole” of planets. This augmented electrical state could have electrically manufactured, like comets, a vast quantity of highly reactive OH in the atmosphere, which, upon reaction with other compounds, would have produced a torrent of water and caustic substances that would have rained down hot, “burning” water upon the inhabitants of the Earth.

In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (Genesis 7: 11)

The plasma columns connecting the various planets could be thought of as the world axis, a great mountain, trees of life, or as fountains of living water. As there would be more than one “fountain of living water” (plasma column) because there were more than two planets connected, the break up of these fountains of the great deep means that the planets were scattered from their stacked positions, and, as explained above, massive OH production possibly would ensue, causing the “windows of heaven” to open.

There’s more coming in part three…

Next Plasma Theology article: The Noachian Flood, Part Three: Oceans above, below and within

Previous Plasma Theology article: The Noachian Flood, Part One: The Role of Plasma

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