The Parable of the Redemption of Zion (D&C 101: 43-62): a Series of FUTURE (not Past) Events


My text for this post is D&C 101: 43-62, which is a parable.  OWIW recently attempted to interpret it, followed by zo-ma-rah.  I thought I’d give it a try, too.  The following is what I noticed from the text of the parable itself.  I haven’t done any deep, scholarly studies, so much of it may be totally off.  Perhaps with more study, my views may change.  These are just some quick impressions I had as I read over it today.  It is not so much a scriptural exposition, as it is scriptural musings.  I also haven’t confirmed anything with the Spirit.  So, nothing to see here, just keep moving!  ;)  Okay, I think that is enough of a disclaimer.  Here we go…

Parable of the Redemption of Zion

And now, I will show unto you a parable, that you may know my will concerning the redemption of Zion.

Nobleman

A certain nobleman

This Nobleman is obviously Jesus Christ.

Nobleman has a very choice spot of land

had a spot of land, very choice;

Where is the very choice spot of land? Applying the parable to the cosmos (plasma theology), it could be interpreted as being Earth. Applying the parable to the Earth (earthly things), it could be interpreted as being North and South America.

Nobleman speaks to servants

and he said unto his servants:

These servants start out obedient and end up disobedient (apostatizing), eventually abandoning the Nobleman’s land (dying?). The servants are not prophets, seers or revelators. They are priests. They possess authority to act in the name of the Nobleman, but cannot see afar off (they have no vision, or are not seers or prophets). All they can do is counsel among themselves and when faced with a question about why the Nobleman commands this or that, they can’t get answers (they have no revelation, meaning they are not revelators). Nevertheless, they are authorized servants of the Nobleman (priesthood holders).

Nobleman commands servants to go to his vineyard

Go ye unto my vineyard,

Where is the vineyard? On the cosmic scale, the vineyard could be the solar system, with the choice land being the Earth. Speaking of earthly things, the vineyard could be the entire planet, with the American Continent (North and South) being the choice land. At any rate, the servants must go to the vineyard, meaning that they were originally not in the vineyard. So, this may indicate that the servants are in heaven and are being told to go to Earth to begin their earthly probation and missions.

Nobleman commands servants to go to very choice piece of land

even upon this very choice piece of land,

Here we have a very choice piece of land. This is likely the same land as the very choice spot of land. Again, the servants must go to it, so they originally were not in the choice spot. So, again, this may mean that they are to be born on the American Continent/planet Earth.

Nobleman commands servants to plant twelve olive-trees

and plant twelve olive-trees;

According to Joseph Smith, the twelve olive trees are twelve stakes of Zion.  (See Twelve Olive Trees.)

Nobleman commands servants to set watchmen around trees

and set watchmen round about them,

The watchmen are not servants, but men hired by the servants to watch (see). These are prophets, seers and revelators. It is their job to see what is coming (the future) from afar off and to warn (prophesy to) the people of what they see (seership) and learn (revelation). The servants are to set (apart) the watchmen (prophets, seers, revelators) around the olive-trees (stakes).

Nobleman commands servants to build a tower

and build a tower,

This tower is not a temple, but is an observatory, as in an astronomical observatory. It may be set upon a temple or set alone, but its purpose is to be able to see afar off.

so that a watchman upon the tower can see the land around the very choice piece of land

that one may overlook the land round about, to be a watchman upon the tower,

In an earthly sense, the “land round about” the choice piece of land is the land round about North and South America. In a plasma theological sense, it is the “land” round about the Earth, meaning the planets and stars, comets, meteors, etc. The one watchman to be placed upon the tower is, again, not a servant, but a prophet, seer and revelator. In a plasma theological sense, he is to be an astronomer, just as Abraham was an astronomer, looking at the skies for any sign that the enemy is approaching.

so that “the enemy” (plural) doesn’t destroy the trees when they come (as prophesied)

that mine olive-trees may not be broken down when the enemy shall come to spoil

The enemy is a plurality of “baddies” and their purpose is to spoil the fruit of the vineyard. This part of the parable is a prophecy that: “the enemy shall come to spoil.” If they come and there is no watchmen (prophets, seers, revelators), no tower (astronomical observatory) and no watchman upon the tower (astronomer), the olive-trees (stakes) will be broken down.

so that they (the enemy) don’t take the fruit of the Nobleman’s vineyard

and take upon themselves the fruit of my vineyard.

“Themselves” indicates that the enemy is a plurality. This can be a plurality of astronomical objects whose close encounters with Earth will cause destruction. Or, speaking of earthly enemies, it could be a plurality of earthly enemies (mankind) who will attempt to plunder and rob and glut upon the fruit of the vineyard (Earth). Although most commentators would ascribe these elements to earthly things, plasma theology explains the imagery perfectly.

What is a vineyard composed of? Vines of grapes. And how are grapes arranged? In clusters, the grapes themselves being round spheres. If you look at the solar system, with its round planets orbiting a round sun, all of which are suspended, it kind of looks like a bunch of grapes. Add the invisible Birkland currents or power lines connecting all the planets, and we’d see the “branches” the grapes (planets) hang on.

The enemy is coming into the vineyard, meaning that the enemy is outside the vineyard, or outside the solar system. When they (the enemy) come in, their purpose is to spoil and take upon themselves the fruit of the vineyard. The fruit are the planets in this solar system, the grapes. A large object coming in from outside the solar system can capture planets (“take upon themselves”) or spoil planets (plunder, rob, destroy, harm).

The main concern is not for the fruit of the vineyard, which will be spoiled and taken upon the enemy, but for the olive-trees which are found on the choice spot of land (Earth). The Nobleman does not want these trees broken down when these enemies enter the solar system, hence these commandments.

If the tower is an astronomical tower, looking to the heavens for these enemies that are to enter the solar system and disturb the planets, this parable makes perfect sense. However, if we interpret it as a tower that is to be used to look at the land round about North and South America for mortal enemies, it doesn’t make sense. A tower can only see so far around it and no size tower can see the land masses around North and South America (Europe and other continents and islands.) However, an astronomical tower can see outer space, the planets, stars, sun, comets, etc. In other words, using a tower in this manner, it is possible to see extremely great distances.

If the vineyard is thought in earthly terms to be Earth, the imagery of the fruit of the vineyard is lost. What is the fruit of the Earth? The parable here is not talking of the fruit of the olive-trees (which would be olives), but the fruit of the vineyard. The olive-trees are located in the choice spot of land, which itself is located in the vineyard.

Anyway I look at it, my mind can only see this fitting astronomically.

Nobleman’s servants are obedient

Now, the servants of the nobleman went and did as their lord commanded them,

Here the servants (priests) go to Earth/North or South America (are born?) and start obeying the instructions.

Nobleman’s servants plant twelve olive-trees

and planted the olive-trees,

They plant 12 stakes of Zion.

Nobleman’s servants build a hedge around trees

and built a hedge round about,

If we take this literally, then the servant-priests build a barrier of defense (or a wall) around the 12 stakes. When was the last time you heard of a stake of Zion having a wall around it? These 12 stakes sound more like cities of Zion with city walls built around. This follows the pattern of Jerusalem and other ancient cities which also had walls built around them.

Nobleman’s servants set watchmen upon the hedge

and set watchmen,

The watchmen are prophets, seers and revelators. They are set (set apart) by the servants (who hold priesthood) upon the hedge (barrier or wall) surrounding the olive-trees (stakes/cities of Zion).

Nobleman’s servants begin to build a tower

and began to build a tower.

Now the servants begin to build the astronomical tower. So, far so good. They have been perfectly obedient servant-priests.

Nobleman’s servants ask each other questions while laying the foundation of the tower

And while they were yet laying the foundation thereof, they began to say among themselves:

The foundation of the tower (not the foundation of a temple) has not yet been fully laid when they start to ask themselves questions concerning all these instructions given by the Nobleman. Notice that they do not inquire of the Nobleman, but merely talk to each other in councils.

Nobleman’s servants ask each other why the Nobleman needs the tower

And what need hath my lord of this tower?

The servant-priests do not understand the purpose of the tower. They think it has as its purpose protection from mortal man and not an astronomical tower looking at the heavens.

Nobleman’s servants hold council for a long time

And consulted for a long time,

The servant-priests are not able to figure out the answer to their question. So they consult with each other in church priesthood councils as to what this tower is for. Perhaps they even consult with the “best minds” that they can find outside of their priesthood quorums.

Nobleman’s servants ask each other questions

saying among themselves:

They have lots of church councils in which they talk to each other, but they never talk to the Nobleman. They just talk among themselves.

Nobleman’s servants ask each other why the Nobleman needs the tower during this time of peace

What need hath my lord of this tower, seeing this is a time of peace?

Again, the only conclusion they can come to is that the tower is for a defense against some man-made enemy, but as they live during a time of peace, to them (and to the others they have consulted with), the construction endeavor seems like an enormous waste of the Nobleman’s money.

Nobleman’s servants ask each other if the Nobleman’s money could be given to the bankers

Might not this money be given to the exchangers?

Gee, I wonder who gave them that idea? Could it be the “best minds” that they had consulted? Could it be that those “best minds” whom they consulted consisted of exchangers (bankers)? Surely by giving the Nobleman’s money to the bankers and investors, the Nobleman’s money will be multiplied exponentially, making the Nobleman’s very happy.

This is a seemingly noble goal. Unfortunately, the Nobleman doesn’t care about making more money. His instructions were to use his money in construction endeavors so that the twelve olive-trees (stakes) would be saved from destruction when the destroyer comes. In other words, the servant-priests were commissioned by the Nobleman to spend money on specific construction projects he had authorized, not to make money with the Nobleman’s money and fund other, unauthorized projects.

Nobleman’s servants conclude there is no need for tower, hedge and watchmen

For there is no need of these things.

The servant-priests conclude their long church councils over the question of whether to proceed and conclude that based upon the present conditions among men (the great peace in the land), it would be wasteful to use the Nobleman’s money per his instructions and build a useless tower.

Nobleman’s servants have disagreements

And while they were at variance one with another

The servant-priests, though, are not united on the conclusion and disagreements ensue.

Nobleman’s servants slow down their work to a crawl

they became very slothful,

Instead of altogether stopping the work of building the tower, they slow the work of construction to a near stand-still. In their view, they will still complete the tower, but it will take many, many years and over time eventually the tower will be finished.

Nobleman’s servants disobey Nobleman and stop working on the tower and paying watchmen

and they hearkened not unto the commandments of their lord.

Finally, they stop the work altogether and change the plans of how the Nobleman’s money is to be used. They stop paying the watchmen on the walls and relieve them of their duties (no more prophets, seers and revelators) and no longer work to build a tower. The money is diverted to other purposes, such as giving it to the exchangers. Satisfied that they have made the wise decision, the servant-priests go to sleep.

The enemy comes at night while the Nobleman’s servants are asleep

And the enemy came by night,

Unfortunately, during the nighttime, while the servant-priests are asleep, the enemy enters the vineyard (solar system).

The enemy breaks down the hedge (which has no watchmen upon it)

and broke down the hedge;

The enemy wreaks havoc among the vineyard but also in the very choice spot of land where the twelve olive-trees (stake/cities) are located. The passage through the solar system (vineyard) of the enemy causes the hedge (barrier/fence/wall) that surrounds the twelve olive-trees (stake/cities) to be broken down, exposing the olive-trees to the fury of the enemy.

Nobleman’s servants awake, are frightened and flee

and the servants of the nobleman arose and were affrighted, and fled;

In this commotion, the servant-priests wake up and, seeing the hedge in shambles and the destructive fury of nature’s elements upon the stake/cities, mortal fear comes upon them and they run away, abandoning the olive-trees (stakes).

Notice there is no mention of the watchmen upon the hedge. This is because there were no watchmen upon the hedge when the enemy comes.

The enemy destroys the work of the Nobleman’s servants

and the enemy destroyed their works,

The enemy’s fury destroys the works of the servant-priests. This refers to the money of the Nobleman that the servant-priests diverted to other projects, unauthorized projects. These projects, these extra works of the servant-priests are destroyed by the enemy’s fury. These are the works of men (the servant-priests), not the works of the Nobleman which he commanded the servant-priests to do in his name and with his money.

The enemy breaks down the olive-trees

and broke down the olive-trees.

The fury of the enemy also breaks down the olive-trees (stakes/cities of Zion), leaving the land desolate.

Nobleman calls to his disobedient servants and speaks to them

Now, behold, the nobleman, the lord of the vineyard, called upon his servants, and said unto them,

Where did the disobedient servant-priests flee to? Did they just leave the olive-trees and go to another part of the choice land? If so, perhaps they are still alive. Did they leave the very choice spot of land (North and South America/Earth)? If they left the choice land and we interpret that as the American Continent, perhaps they are still alive in Europe or other continents. If they left the choice land and we interpret that as Earth, then they are dead, having left the Earth, or their mortal probation. In that case, when the Nobleman calls upon them, he is calling upon them in the spirit world and talking to them while they are disembodied spirits, having disobeyed his instructions.

Nobleman asks disobedient servants how the enemy was able to do this

Why! what is the cause of this great evil?

The Nobleman chastises them by asking them what caused this destruction. Was it the enemy that caused this destruction, or was it the disobedience of the servant-priests?

Nobleman chastises disobedient servants for not building the tower

Ought ye not to have done even as I commanded you, and—after ye had planted the vineyard, and built the hedge round about, and set watchmen upon the walls thereof—built the tower also,

They did everything correctly, but they failed to build the astronomical tower.

(Also notice that the vineyard/solar system is only considered “planted” when olive-trees are planted/present.)

for not setting a watchman upon the tower

and set a watchman upon the tower,

They failed to set (apart) an astronomer-seer upon that astronomical observatory tower.

for not watching

and watched for my vineyard,

They didn’t watch for the vineyard (solar system). Their eyes were on the Earth, not on the heavens (planets, stars, etc.) They were focused on the conditions among men on Earth and not on the conditions found in the heavens, as was their commission.

and for falling asleep

and not have fallen asleep, lest the enemy should come upon you?

Lastly, they even fell asleep. Instead of continuing to pay the watchmen (prophets, seers, revelators) to be set (apart) on the hedge, they stopped paying them and let them go (released them). So, they had no more prophets, seers and revelators among them. The only ones available to watch upon the hedge, then, were the servant-priests, but even in this they were lacking, because they chose, instead, to just go asleep, leaving no one upon the hedge. This makes sense because there is no need for watchmen upon the hedge, as the entire land is at peace (they thinking only of the conditions among men).

Nobleman explains to disobedient servants that the watchman upon the tower would have seen the enemy while he was still far away

And behold, the watchman upon the tower would have seen the enemy while he was yet afar off;

Here the Nobleman explains that had they placed a watchmen on the tower, the celestial enemy would have been seen entering the solar system (for the signs in the heavens, among the planets, would have been noticed), giving them plenty of heads up.

Nobleman explains to disobedient servants that the servants could have prepared for the enemy

and then ye could have made ready

Once the celestial signs were noticed, they could have made preparations to protect everything owned by the Nobleman.

Nobleman explains to disobedient servants that servants could have stopped the enemy from destroying the hedge

and kept the enemy from breaking down the hedge thereof,

They could have then used their priesthood power and authority to stop the enemy from breaking down the hedge (wall/barrier/fence) that surrounded the twelve olive-trees (stakes/cities of Zion).

Nobleman explains to disobedient servants that servants could have saved the vineyard from the destroyer

and saved my vineyard from the hands of the destroyer.

In fact, they could have then used their priesthood power and authority to save the entire vineyard (solar system) from the effects of the destroyer.

Nobleman speaks to his servant Joseph Smith, Jun.

And the lord of the vineyard said unto one of his servants:

Now the Nobleman turns to an altogether different servant-priest, who is also a spirit in the spirit world, even Joseph Smith, Jun. (See D&C 103: 21.)

Notice that Joseph was not among the first group of disobedient servant-priests. This is the very first mention of him.

Nobleman commands Joseph to gather together all the scattered servants who still serve the Nobleman

Go and gather together the residue of my servants,

Joseph is to go back to Earth and gather all of the servant-priests of the Nobleman who were not disobedient. This is the residue of the servant-priests that didn’t run away (die).

Nobleman commands Joseph to take all the young and middle aged servants among all the faithful servants

and take all the strength of mine house, which are my warriors, my young men, and they that are of middle age also among all my servants, who are the strength of mine house,

From among all the gathered faithful servant-priests, Joseph is instructed to take all the strong warriors, consisting of the young men and the middle aged men. (There is no mention of old men. Apparently the Nobleman wants no more to do with old men. Or, whatever old men of the gathered, faithful servant-priests are present, are to remain behind.)

leaving only those of young and middle age whom the Nobleman designates are to remain with the gathered body of faithful servants

save those only whom I have appointed to tarry;

Some of the young and middle aged men are to stay with the gathered servant-priests who are not going with Joseph (the old men).

and commands Joseph and young and middle aged servant army to go immediately to the vineyard

and go ye straightway unto the land of my vineyard,

Joseph is to take this army of young and middle aged servant-priests and go to the land of the vineyard, meaning the very choice spot of land (Earth/North and South America). This priesthood army may consist of both returned-from-the-dead individuals (such as Joseph), translated individuals, as well as mortal servant-priests.

and redeem it

and redeem my vineyard;

The priesthood army is to liberate the vineyard (solar system), which is held captive by the enemy (celestial objects which have entered the solar system, capturing planets, etc.) They are the only ones who can perform such works, as it is beyond the technology of mankind. They will be able to do these marvels by using the power of the priesthood.

because it has been bought with money

for it is mine; I have bought it with money.

The Nobleman owns this solar system, so it is within his right to take it back from the usurpers who entered and spoiled it (foreign celestial objects.)

Nobleman commands Joseph and servant army to go immediately to Nobleman’s land

Therefore, get ye straightway unto my land;

The Nobleman again commands Joseph to immediately go to the very choice piece of land.

Nobleman commands Joseph and servant army to break down enemy walls

break down the walls of mine enemies;

Now Joseph receives specific instructions on how he is going to liberate (redeem) the vineyard (solar system) from the enemy. Apparently, the enemy (now written in plural form, “enemies”) has “walls” in the solar system. In other words, when looking up to the heaven, there will be plasma phenomena that, to the human eye, looks like walls. These walls must be broken down by the power of the priesthood.

Nobleman commands Joseph and servant army to throw down enemy tower

throw down their tower,

Apparently, the entrance of the enemy into the solar system will create a stacked plasma phenomenon which, to the human eye, will look like a tower. This tower must be thrown down by the power of the priesthood.

Nobleman commands Joseph and servant army to scatter enemy watchmen

and scatter their watchmen.

Again, to the human eye, gazing into the heavens, there will be either plasma phenomena, or physical objects, which appear to be watchmen, or things watching and protecting the enemy, guarding them, etc. These “watchmen” celestial objects must be scattered by the power of the priesthood.

Enemy to gather against Joseph and servant army

And inasmuch as they gather together against you,

Some of these celestial objects will be gathered together, creating dangerous plasma manifestations to the detriment of Joseph and his priesthood army.

Nobleman commands Joseph and servant army to avenge Nobleman of all enemies gathered against them

avenge me of mine enemies,

When this happens, Joseph and army is to use the priesthood against the objects.

so that immediately afterward (by and by) the Nobleman himself can lead the rest of his people to the land and possess it

that by and by I may come with the residue of mine house and possess the land.

Soon (or immediately) afterward (which is what the term “by and by” means), the Nobleman will come with whatever is left of his house (saints, servants, prophets, tribes) and take possession of the very choice piece of land (North and South America/Earth).

Joseph asks the Nobleman when these prophecies will be fulfilled

And the servant said unto his lord: When shall these things be?

Nobleman tells Joseph it will be in his own due time

And he said unto his servant: When I will;

Nobleman commands Joseph and servant army to immediately go and obey his commandments

go ye straightway, and do all things whatsoever I have commanded you;

Nobleman seals and blesses his servant Joseph

and this shall be my seal and blessing upon you—a faithful and wise steward in the midst of mine house, a ruler in my kingdom.

Joseph goes immediately and obeys all of the Nobleman’s commandments

And his servant went straightway, and did all things whatsoever his lord commanded him;

After many days all the prophecies are fulfilled

and after many days all things were fulfilled.

Conclusion

The parable appears to have a dual fulfillment. It seems to me to be based, principally, upon plasma theology, dealing with things happening in the heavens. I’ve interpreted the servants, watchmen, earthly tower, etc., as all earthly elements of the parable, but even these may be celestial objects, for all I know. At any rate, what happens in the heavens also happens on Earth, so we may see an earthly counterpart and my interpretation of the servants, etc., as earthly men may be valid.

I will give it as my personal opinion that this parable has not, yet, been fulfilled in any part. I know that many think that the tower is talking of the temple and city of Zion in Missouri and I know that some believe the tower is the temple in Nauvoo, but none of these historical events fit perfectly into the parable, as I understand it. So, based upon this brief examination, I’d have to say that the fulfillment of the parable, every part of it, is still a future event.

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“And thus, with the sword…”


And thus, with the sword and by bloodshed the inhabitants of the earth shall mourn; and with famine, and plague, and earthquake, and the thunder of heaven, and the fierce and vivid lightning also, shall the inhabitants of the earth be made to feel the wrath, and indignation, and chastening hand of an Almighty God, until the consumption decreed hath made a full end of all nations;  (D&C 87: 6)

I want to write about the part of this prophecy that is in bold, for my understanding is that there will be two ways in which it will be fulfilled.

Fulfillment #1: the sword as military power, or just plain war

This means that people will be warring with each other using all manner of modern weapons: guns, bombs, missiles, torpedoes, nuclear, electromagnetic, chemical, biological, etc.

Due to the technology that advances at an ever faster rate, many of those who interpret last days prophecy (the Christians), as well as those who believe that interpretation (the Mormons) assume that the great last days destructions will be man-destroying-man, with his own man-made weaponry (in particular, the nuclear kind).

This interpretation is understandable where there is an ignorance of plasma science, cosmology and mythology. However, with plasma theology in mind, the great last days destructions can be correctly interpreted as the power of God, and not of man, destroying man, through interplanetary plasma discharges.

This leaves one to wonder, what part does the military power of man (his advanced technology) play in last days prophecy?  The answer is: no part whatsoever.  The follow-up question, then, is what happens to his technology?

Fulfillment #2: the sword as a literal sword

At some point in the future, all society, all nations, will be plunged into anarchy and all the advanced and advancing technology which we now have will come to an abrupt halt. There will be no more companies making ammunition or any of the multitude of military supplies we currently have.  (The military industrial complex makes weapons to make money, selling them to governments.  No governments, means no one to sell them to.  This will be one of the many reasons why these plants will close up.)   Ammo will quickly run out, leaving guns useless.   Additionally, the conditions of the earth, planets and Sun, as well among men, will change so completely that all advanced weaponry will no longer be usable. Nevertheless, men will still be at war with each other and will desire to have weapons for defense and offense.

The manufacture of the relatively low tech weapon of choice of virtually all civilizations from the time of Adam to now, namely, the sword, will commence among all people.  From then on out, and up to the time of the appearance of the Lord, men will use real swords (as well as other low tech weapons, such as the spear, bow and arrow, knife, etc.) to fight their battles.

This means that all the survivalists of the world, and especially here in America, who are stocking up on guns and ammo, thinking this will get them through the day, have it only half right.  It may get them through the first half the day, but the time comes when there will be no more ammo, and unless they have a sword, or the means to make a sword, and the know-how of using one, they may not get through the second half.

Isaiah’s (and Micah’s) prophecy literally fulfilled

When the Lord appears, these prophecies will quite literally be fulfilled, as all those left alive will be using swords, not guns:

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isa. 2: 4; see also Micah 4: 3)

A plowshare is “The share of a plow, or the part that furrows in the earth.”  A share is “The part of a plow which cuts the ground at the bottom of a furrow; a plowshare.”  And to share means “to cut; shear, cleave; divide, to form by cutting.”  (All definitions taken from the massive Webster’s New International Dictionary, published in 1913.)

So, we see that it is entirely natural and consistent that swords will be beaten into plowshares, whereas guns (and other types of modern weaponry) makes no sense.  Most Christians (and Mormons) interpret the above Isaiah and Micah passages to be figurative, but my understanding is that these propheces will be literally fulfilled.

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Prophecy for Dummies


In my quest to popularize the advancing science of comparative mythology and plasma physics as they relate to the Restored Gospel, it occurred to me that an analogy derived from the popular “… for Dummies,” series, relating to everything from auto repair to brain surgery, begged for such a nuts-and-bolts approach to prophetic interpretation. The following is the result. – A.E.L.

While we’re definitely not dummies, we all previously thought that one needed a prophetic calling or a PhD in order to interpret prophecy.

But I have found that not to be the case. Anyone who has learned to read—dummies like me and you—can also learn to understand prophecy.

This is done by simply following the clues throughout history, like Hansel and Gretel followed the breadcrumb trail through the forest, tracing the images or metaphors of prophecy to their source in Earth’s ancient heavens. Then, moving forward in time from antiquity to the present, one can map out their use as the prophets consistently employed them in various epochs and in a variety of cultures.

So, reading prophecy is not all that difficult. It’s learning how to understand it that’s a bit hard. That’s because we’ve never been properly schooled in prophetic imagery, a skill once known to all the prophets that has been lost to us over the eons.

And even though Joseph Smith clearly learned that skill, properly employed it and sought to reinstate its imagery in the minds of Latter-day Saints as part of the Restoration, the membership failed to grasp his meaning. (See “The Keys To Prophecy” parts 1 through 12 and “What Joseph Knew.”)

Yes, reading the imagery of prophecy is an acquired skill, just like riding a bike or reading. In fact, the best analogy for learning to read prophecy comes from your own experience as you first began to read.

Think back to when you couldn’t read, before you learned your ABCs. Do you recall what the printed letters on a page looked like? I can. It looked like so much meaningless gobbledygook. There was no way you or I could make sense of it no matter how long we stared at it. Flipping the pages was futile. Trying to find meaning in it was pointless.

Well, that pretty much describes the situation where prophecy is concerned. You can understand the words, but the message is strange gibberish. Try as you might to find meaning in it or make sense of it, you cannot. Instead, your head begins to hurt. Reading various prophecies only further complicates the matter. It all seems to deal in that same bizarre imagery. Even reading books on the subject by supposed ‘authorities’ on prophecy leaves you no closer to reading the stuff. And there are whole chunks of prophecy that they all seem to avoid. Soon you despair, thinking that making sense of prophecy is going to be nearly impossible.

To teach you how to read, the teacher first started with the alphabet and letter recognition. Each letter had a name—A was “aee,” B was “bee,” and so on. And you learned to recognize them and identify them by name. Once you mastered the alphabet, you took your first step toward reading. But you still could not read.

The same is true of prophecy. To understand it, your teacher must take you back to the basics—stars, planets and plasmas. Why stars, planets and plasmas? Well, that’s where the language of prophecy came from. Earth’s ancient heavens were once alive with planets (the ancients called them stars, not planets) and electrified, glowing, lifelike plasma phenomenon. These impressive elements riveted the attention of ancient peoples the world over and sparked an explosion of imagination and imagery in all cultures.

Just like the letters of the alphabet, what the ancients saw in those long ago skies became the building blocks of all religious tradition and culture.

As analyzed elsewhere (See “The Revised Saturn Myth,” “The Saturn Epic: In The Beginning,” “The Saturn Epic: Mythmaking,” “Prophets and Plasmas” and “The Electric Universe”), with a little effort you’ll discover the reasons for believing that Earth’s ancient skies were vastly different than our own today. You’ll learn the objects and images our ancestors saw in the astronomical theater, and we’ll give names to those planets and plasmas. This will be the prophetic equivalent of learning your ABCs.

The next thing our reading teacher did was to show us that each letter had one or more sounds. That further complicated things, but we were told that it would all become clear if we just persevered. So, we went down the now familiar alphabet assigning sounds to each of them. We learned, for example, that the letter C could have an “sss” sound as in “see,” or a “kay” sound as in “cat.” This was further complication and confusion for our struggling young minds.

Those planets and plasmas were overwhelmingly imposing because they were close to the Earth. Unlike today, where planets are little more than bright, distant stars in the sky, these planets and plasmas were very close. They actually appeared larger than the moon does today. Brilliantly lit, dynamic and magnificent in ancient skies, these planets and plasmas were reverenced as gods or primeval powers.

And ancient onlookers assigned distinctive characteristics or personalities to these nearby planets and plasmas, based on their appearance, movements and changes. They were considered gods, supernatural powers that ruled the heavens, their sole habitat. The “theater of the gods,” then, was the ancient firmament overhead. In the cultures of antiquity, these planets and plasmas became human-like or animal-like gods who acted out their epoch stories on that grandiose stage.

Their identities included names, though those names varied from culture to culture. Even within a single culture, the same astral object acquired numerous names as it moved and changed over time. To modern eyes, this riotous nomenclature of ancient gods offers only confusion. To the ancients it made perfect sense since each name identified a unique aspect of their planet or plasma gods.

But the identities and attributes of those gods were strikingly similar in every cultural tradition because the look and behavior of those planets and plasmas was consistently interpreted the same way from culture to culture. This was due to the fact that the appearance and actions of these gods or powers suggested the same characteristics, natures or personalities in the minds of the ancients the world over.

For this reason, the ancients wrote and spoke of them as if they were living beings or creatures, and they so illustrated them in their sacred art. For example, Saturn (the largest of the planets seen in earthly skies) was the “father god” or “creator,” Venus came to be seen as the original “queen of heaven” or “mother goddess” and Mars became her “son,” the “hero” and the “warrior,” among many other designations. And the plasmas that were seen stretching between the planets took on a large number of identities: a connecting sky pillar, celestial tree, world mountain, astral river and ladder, stairway or path to heaven. Such commonalities allow us to identify each of the primary actors by their role in Earth’s ancient heavens and the traditions of mankind, no matter what name they went by in the various ancient cultures.

Returning once again to our reading analogy, we recall that our teacher introduced the notion that stringing several letters together produced a readable word. To read it, we used the sounds we had learned for each letter, and we were encouraged to “sound out” the more difficult words phonetically. And so we began to haltingly read our first words. “Look, Jane. See Dick run. Run, Dick, run.”

This was a bit of a tricky process. Sounding out each letter and then stringing those sounds together didn’t always produce a recognizable word. We soon learned that there were more complex rules that governed the way some groups of letters sounded. The u-g-h in “laugh” or “tough” made an “fff” sound, even though when those three stood alone they said “Ugh!” Still more complexity to master.

The corollary in learning to read prophecy is the realization that prophetic interpretation assigned a number of roles or characteristics to each of the congregate powers in the sky. For example, Venus was not only the mother goddess, she later became Mars’ crown of light, the “hand” of god, the wife of Saturn and ultimately a raging, angry goddess. One plasma conduit, stretching between Mars and Venus, was described as a dragon, beast or monster because it writhed, undulated and twisted like a snake.

And the complexity of these cosmic forms only grows and multiplies as we survey the literature and traditions of ancient cultures. These original forms, prototypes or archetypes became the basis for nearly innumerable traditional and religious narratives, and their perceived behaviors became the stuff of sacred rituals in all ancient cultures.

Mastering the use of these archetypes by understanding their astral origins allows any reader to interpret them wherever they are found: in religious ritual, in narratives such as scripture, in hieroglyphics, monumental architecture, petroglyphs or sacred symbols.

In our reading analogy, we eventually discovered that words could be grouped into sentences to complete a thought. And several sentences comprised a paragraph, a tidy group of thoughts that, when grouped together, made a summary or conveyed a concept.

In prophecy, we learn that a few simple symbols can convey whole narratives. In some cases, only one ideogram or hieroglyph invokes whole paragraphs of text.

Conversely, we learn that scriptural or religious metaphors have symbolic equivalents. This was a two-headed coin. On one side we have the symbol, and on the other we have its metaphoric equivalent. This allowed the ancients, most of whom could neither read nor write, to depict, read or relate a whole story with just a few symbols or a single ritual.

In reading, with practice came proficiency. After years of work, we mastered reading sufficient to extract meaning from any text. We were finally readers.

So, too, with deciphering prophecy. With some dedicated time and effort, we can train ourselves to read prophecy as easily as we read the morning paper.

But that was not all there was to reading. We soon learned that there were other languages. Some even used ideograms instead of an alphabet. That is, just when we think we’ve mastered it all, we discover that there are new horizons to explore.

So it is with prophetic language. Once we master the basics—the archetypes—once we learn the imagery those basics gave rise to, we can “read” any prophetic metaphor or arcane symbol as easily as we read the letters on a written page.

Of course when we reach that level, we discover to our amazement that what we have learned is only the tip of the iceberg. We quickly find that the imagery or language of prophecy is also the key to the vision of all the prophets, not just prophecy per se. And that includes the teachings of the prophet Joseph Smith. We realize, too, that it is the key to temple symbolism and ritual, both in ancient cultures and in the modern church.

We should have guessed that learning to interpret prophecy, like learning to read, would ultimately reveal sweeping vistas of knowledge and understanding beyond anything we could have imagined at the outset of our quest.

I guess we’re not dummies after all.

Keep your eye on the planets!


D&C 88 is my text for this post.  It is not my intention to expound the entire section, only to bring to the reader’s attention one very significant theological point that I feel the LDS are generally overlooking: the emphasis on PLANETS.  As a help, I will put in bold all the references to planets.

The first sentence of section 88—The First Key/Clue of Understanding

Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:  Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.  (D&C 88: 1-2)

This is the first indication that the Lord is going to start talking of planets, or, as He puts it here, worlds.  The terms world, planet, kingdom and thing, the Lord will explain in this section, are all synonymous.

Third sentence of section 88The Second Key/Clue of Understanding

This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—he that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; which truth shineth.  (D&C 88: 4-7)

Here we have the Lord using the second designation of the celestial world, calling it the celestial kingdom.  He also starts talking about things.  Later on He will teach us that the things He is referring to are planets or worlds.  I will explain the reason for bolding God later.

The fourth sentence of section 88

This is the light of Christ.  (D&C 88: 7)

This is referring to the ether which fills space.  (I won’t get into this as it is not the topic of this post.)

The fifth sentence

As also he is in the sun, and the light of the sun, and the power thereof by which it was made.  (D&C 88: 7)

The sun is one of the planet/world/kingdom things this section talks about.

The sixth sentence

As also he is in the moon, and is the light of the moon, and the power thereof by which it was made; as also the light of the stars, and the power thereof by which they were made; and the earth also, and the power thereof, even the earth upon which you stand.  (D&C 88: 8-10)

The moon, stars and earth are some of the the planet/world/kingdom things this section talks about.

The seventh sentence

And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; which light proceedeth forth from the presence of God to fill the immensity of space—the light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things.  (D&C 88: 11-13)

Keep in mind that the things are planets, which will be explained later.  Also God will be explained later.

The 11th sentence

And the redemption of the soul is through him that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the earth shall inherit it.  (D&C 88: 17)

The 12th sentence

Therefore, it must needs be sanctified from all unrighteousness, that it may be prepared for the celestial glory; for after it hath filled the measure of its creation, it shall be crowned with glory, even with the presence of God the Father; that bodies who are of the celestial kingdom may possess it forever and ever; for, for this intent was it made and created, and for this intent are they sanctified.  (D&C 88: 20)

The 13th sentence

And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.  (D&C 88: 21)

The 14th sentence

For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.  (D&C 88: 22)

The 15th sentence

And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory.  (D&C 88: 23)

The 16th sentence

And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory.  (D&C 88: 24)

The 17th sentence

Therefore he must abide a kingdom which is not a kingdom of glory.  (D&C 88: 24)

The 18th sentence

And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law—wherefore, it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it.  (D&C 88: 25-26)

The 30th sentence

All kingdoms have a law given; and there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom.  (D&C 88: 36-37)

The 31st sentence

And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.  (D&C 88: 38)

The 33rd sentence

For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.  (D&C 88: 40)

The 34th sentence

He comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever.  (D&C 88: 41)

The 35th sentenceThe Third Key/Clue of Understanding

And again, verily I say unto you, he hath given a law unto all things, by which they move in their times and their seasons; and their courses are fixed, even the courses of the heavens and the earth, which comprehend the earth and all the planets. (D&C 88: 42-43)

It is here that the Lord finally explains that the things He is referring to are planets.

The 36th sentence

And they give light to each other in their times and in their seasons, in their minutes, in their hours, in their days, in their weeks, in their months, in their years—all these are one year with God, but not with man.  (D&C 88: 44)

In other words, all the times, seasons, minutes, hours, days, weeks, months and years of all of the worlds of the created Universe combined equal one God year.

The 37th sentence

The earth rolls upon her wings, and the sun giveth his light by day, and the moon giveth her light by night, and the stars also give their light, as they roll upon their wings in their glory, in the midst of the power of God.  (D&C 88: 45)

Notice that the earth and moon are both female planets, while the the sun is a male planetGod, of course, is male.  All these worlds are referred to as if they were people with gender.

The 38th sentenceThe Fourth Key/Clue of Understanding

Unto what shall I liken these kingdoms, that ye may understand?  (D&C 88: 46)

Here the Lord lumps the earth (a planet), the sun (a star), the moon (a natural satellite), and the stars (the rest of the stars or suns) together, calling them all kingdoms.  The Lord is finally tying it all together so that we understand that He is talking about planet/kingdom/world things in this section.

The 39th sentenceThe Fifth Key/Clue of Understanding

Behold, all these are kingdoms, and any man who hath seen any or the least of these hath seen God moving in his majesty and power.  (D&C 88: 47)

The Lord again reiterates that these worlds are all kingdoms, as if to drive His point across so that we don’t miss it.  And then He drops a bombshell, explaining to His saints that if you’ve seen any of these worlds, you’ve seen God!

This is because God, in addition to being the anthropomorphic, personal Being we worship, is also a planet.  This is also why the ancients of every culture worshiped the planets/stars, calling them gods.

The 40th sentenceThe Sixth Key/Clue of Understanding

I say unto you, he hath seen him; nevertheless, he who came unto his own was not comprehended.  (D&C 88: 48)

Again, the Lord reiterates that if we’ve seen any of the planets, we’ve seen God.

Notice, also, that the Lord doesn’t say that if we’ve seen the planets, we’ve seen the Lord.  In other words, He doesn’t say, “I say unto you, he hath seen me (the Lord).”  Instead, He says, “He hath seen him (God).”  This is because the Lord Jesus Christ, Jehovah, in addition to being an anthropomorphic, personal Being, is also a planet.  However, the planet Jehovah is not currently around (in sight).

Also, seeing a planet is not the same as comprehending it.

The 41st sentence

The light shineth in darkness, and the darkness comprehendeth it not; nevertheless, the day shall come when you shall comprehend even God, being quickened in him and by him.  (D&C 88: 49)

Keep in mind that the Lord is equating planets with God, so that if you see a planet, you see God.  Therefore, in this sentence, when He says “you shall comprehend even God,” the Lord is referring to comprehending a planet.

The 42nd sentence

Then shall ye know that ye have seen me, that I am, and that I am the true light that is in you, and that you are in me; otherwise ye could not abound.  (D&C 88: 50)

Don’t lose track, yet!  Keep your eye on the ball and topic at hand, even PLANETS!  The Lord is still talking about planets, only now He is saying that at some point we will see Jehovah (the planet.)

Perhaps to keep our attention firmly fixed on the topic of astronomy, as this is what D&C 88 is all about, the Lord gives the following parable about space and planets.

The parable of the man (Jehovah planet) sending his servants (planets) into the field (space) and visiting them in turn

Behold, I will liken these kingdoms unto a man having a field, and he sent forth his servants into the field to dig in the field.  And he said unto the first: Go ye and labor in the field, and in the first hour I will come unto you, and ye shall behold the joy of my countenance.  And he said unto the second: Go ye also into the field, and in the second hour I will visit you with the joy of my countenance.  And also unto the third, saying: I will visit you; and unto the fourth, and so on unto the twelfth.  And the lord of the field went unto the first in the first hour, and tarried with him all that hour, and he was made glad with the light of the countenance of his lord.  And then he withdrew from the first that he might visit the second also, and the third, and the fourth, and so on unto the twelfth.  And thus they all received the light of the countenance of their lord, every man in his hour, and in his time, and in his season—beginning at the first, and so on unto the last, and from the last unto the first, and from the first unto the last; every man in his own order, until his hour was finished, even according as his lord had commanded him, that his lord might be glorified in him, and he in his lord, that they all might be glorified.

Therefore, unto this parable I will liken all these kingdoms, and the inhabitants thereof—every kingdom in its hour, and in its time, and in its season, even according to the decree which God hath made.  (D&C 88: 51-61)

Note: The joy/light of the countenance of the lord in this parable indicates that the planet Jehovah is a discharging star.

Next sentence and the rest of the section

And again, verily I say unto you, my friends, I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.  (D&C 88: 62-63)

Now, when you read the rest of the section (D&C 88: 64-141), try to keep in mind that this section is a lesson in ASTRONOMY!  The Lord is talking of heavenly things, meaning PLANETS!  Nevertheless, as above, so below.

(D&C 88 is really long and I don’t want to take the time now to break down every single verse and show the planetary references.  Anthony Larson, if you feel up to it, you can take up where I’ve left off.  Maybe I’ll do it myself in a future post.  But if neither one of us does it, I think what I’ve written above is sufficient to get someone in the right frame of mind to extract the astronomy from the section.  Good luck to all, in that end.)

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Plasma Rods: A Theoretical Concept


This is for what4anarchy’s benefit, but the general public can read it as well. Perhaps someone out there may want to test the theory. Plasma scientists, in particular, are extended a special invitation, to build this and see what happens.

How to Build a Plasma Rod

Plasma Rod Instructions:  Stack up to sixteen inertialess drive rotors, one on top of another.  These rotors look like this: Place the rotors into hollow spheres, each sphere having two air hose valves, one on each side.  The hollow spheres should have two halves so that you can place a rotor inside and then close the sphere by putting the two halves together.  The spheres should be stackable,  so that one fits on top of another.  The rotors need not be of magnetic material, but the effect will be more pronounced if the rotors are magnets.  (I recommend that initially magnets ARE NOT USED.) The rotors can be steel ball bearings taken to a machine shop and machined into the appropriate shape and weight.  Instructions on making an inertialess drive rotor is found in patent 6,127,762 on the

www.uspto.gov

web site.  Print out the documents and graphics and take them to a machinist to make the shape.  A machinist may also be able to make the spheres or you might be able to find ready-made spheres that fit the size ball bearings you use. A sensor can be set up to determine the rpms and then the topmost rotor should be rotated with a compressed air tank.  Then attach to the next lower sphere and rotate that rotor faster and so on and so forth.  The rpms in the diagram are arbitrary.  It just needs to have the higher rotors rotating slower than the lower ones in a graduated manner. 19.5 degrees is where the energy should cascade out.  The stack should be stable, so I don’t believe there would be a need for a stopping mechanism, but you probably should provide one just in case. There you go.

What this should do

Well, you (what4anarchy) already know what this should do, but for the benefit of others, this should be a free energy device, allowing anyone anywhere to draw electricity from the vacuum itself.  (It should also do other things…)  what4anarchy is going to search for some videos he has on the inertialess drive rotor and if he finds them, I’ll put them in this post so people can see it in action.

Why this should work

Abraham 3 (and Facsimile No. 2) and D&C 88 give the pattern of hyperspheres in a stable configuration.  An inertialess drive rotor is a perfect hypersphere.  It has 100% precession and becomes more stable the faster it goes.  The man who invented it saw ball lightning spinning in two directions at once and tried to duplicate the shape that he saw (a mushroom), so this is based upon nature itself. Also, the Lord has alluded to rods of power in numerous instances in the scriptures.  This plasma rod should enable its possessor to free himself from Babylon’s energy chains, as well as do other things. Of course, this is all “theory”…

Videos

I found this video of the inertialess drive rotor on YouTube:

The original text for this video—which was originally called, “Dual Rotation 1,”—(from the company web site) stated:

A video clip of a four coloured Inertialess Drive Rotor accelerated in a clear plastic casing immersed in a water bath. Water pressure is used to accelerate the rotor to a relatively low velocity. It is recommended that you pause the video clip at various points (after the video clip has fully loaded) to follow the special rotation of the Inertialess Drive Rotor.

You can see that a physical whirlpool forms as it is spun in the water.  In like manner, the rotor causes a vortex to form in the aether, stressing it greatly.  This vortex, like all vortices, is wider and spins slower at the top and narrower and spins faster at the bottom.  When two or more rotors are stacked, their vortices join, becoming a single vortex.  The plasma scientists would probably classify it as a plasma sheath (charge sheath vortex).  The lower and upper rotors become linked hyper-dimensionally through the aether, the upper rotors assisting the lower rotors to obtain and maintain their very high rpms.

The next video was also found on YouTube.  The original text for this video—which was originally called, “Accelerating Rotor,”—stated:

A video clip of an unrestrained Inertialess Drive Rotor accelerated to greater than 18,000 rpm on a flat glass surface. An air compressor is used to spin the rotor. The rotor can be spun in this manner quite safely at much greater velocities. A velocity of 25,000 rpm is the highest recorded with a four inch rotor weighing four kilograms to date. Far greater velocities can be achieved with the assistance of superconductors.

You can see that very high rpms can be obtained from a stream of compressed air.  The rotor is rotating in two perpendicular planes simultaneously. There are two other videos of this rotor, which I sent to what4anarchy years ago, but he wasn’t able to find them on his computer.  Fortunately, though, they are now [as of 3/30/2015] on YouTube.  The following video, which was originally called, “Interesting Effect,” shows the inertia deadening property of the rotor.  I will also include the original text for this video:

This is a particularly interesting video clip of a four coloured decelerating Inertialess Drive Rotor that just before coming to rest starts rotating again, but this time in an opposite direction. This video clip is continuous unaltered footage. What do you make of this effect?

Notice how it reverses direction just before it stops spinning.  And this is the last video, which was originally called, “Dual Rotation 2,” along with its original text:

A video clip of a four coloured Inertialess Drive Rotor immersed in a water bath. The Rotor is being rotated by water pressure at a greater velocity this time and was recorded at a different camera shutter speed. Notice the interesting pulsing of the colours more evident in this video clip.

A Couple of Pictures

The following text comes from the company web site:

It might surprise you to learn that a transparent, stationary Inertialess Drive Rotor can bend a laser beam 180 degrees. This unique property will be exploited in a number of products in the near future. The bending properties are shown in the photographs below.

This photo captures the Laser Pointer projected onto the right edge of the rotor, where it then projects itself around onto the opposite edge.

These pictures indicate that the very shape of the inertialess drive rotor causes the aether to form an infolding vortex around it, which bends a laser pointer’s beam 180 degrees.  The rotor is stationary in the photos, so this is not a property of torsion field effects due to rotation, but a property of aether configuration/flow due to mass configuration.  Again, this shows that the rotor is a perfect hypersphere, even when stationary.

Previous Plasma Theology article: Monson and his constipated physics redux; or, how electric gravity makes hollow earthers happy

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Monson and his constipated physics redux; or, how electric gravity makes hollow earthers happy


I’ve mentioned Milton W. Monson and his curious book once before on this blog, but without really explaining its impact on me.  Whatever you think of him, after reading the book, it is hard to get it out of your mind.  A look at the reactions to it by the physics boys who’ve actually read it shows that although most give it a bad review (as in bad physics and bad mathematics), they all concede that the book is unforgettable.  How could it not be?  His was the first book, that I know of, that attempted to tackle physics using algebra alone, as well as to unite the sciences.  Plus, it was really funny.

I was one of the few individuals (actually, I don’t know the precise number of individuals) who contacted the author after reading the book.  It was then that I learned that he sent out S.T.R.R.I.P. Tease bulletins to those who contacted him, free of charge.  (S.T.R.R.I.P. = Society To Restore Rationalism In Physics, or something to that effect.  Yes, he was a dirty old man.)  The S.T.R.R.I.P. Tease bulletins were further physics lessons that he had not included in his book.

Monson was/is (I don’t know if he is still alive) an atheist and dedicated an entire chapter to debunking religion, but despite that, I had to send him some emails concerning the similarities I found in modern revelations with the physics he was proposing.  Needless to say, finding a spiritual counterpart in his theory didn’t make him very happy and he tried to convince me of the errors of my ways.  I had fun corresponding with him and I think it was fun for him, too, as he was getting up there in age and most people just thought of him as “old Monson with the crazy space balls.”  (Space balls was a theory he invented to help explain physics phenomena.)

Monson was set in his irreligious ways, and accepted a great deal of mainstream science, while attempting to debunk the rest that he felt did not hold up to rational, physics scrutiny.  He either wasn’t aware of the plasma scientists and their experiments, or chose not to consider their results in his model of the Universe.  I believe that he simply didn’t know about it.  I also believe that if he had known about it, he probably would not have liked it, as the discoveries plasma scientists make tend to confirm the scriptures, and he, being an atheist, probably would not have liked that very much.  Also, as he tended to ridicule everything he felt was wrong, if plasma science was available to him, and he thought it was erroneous, it probably would have gotten a mention in his book.

Let me just say here and now to Monson, if you are still alive: I thoroughly enjoyed your book and am glad it was written, both for its witticisms and its portrayals of new concepts. And if he is not alive, then to his son and any other surviving family members: Your departed relative made an impression for the better upon at least one individual on this planet.  I hope one day someone takes up and finishes his foundational work.

Physics Is Constipated (Intellectually That Is)

That is the title of Monson’s book.  Even if the content was horrendous, the title alone would be hard to forget.  To his credit, though, it was engaging and fun.  Heck, even the front and back cover artwork and text were thought-provoking.  But it has been many years since I last read it.  So, what was my surprise when along comes an electrical theorist, Wallace Thornhill, proposing an electric gravity model in an electric universe and using words that seemingly conveyed the same types of thoughts as Monson?

Here is Thornhill’s shortened, but nevertheless interesting paper:

Electric Gravity in an Electric Universe

Gravity, Einstein and Scientific Saints

Gravity is the most familiar force. We are subject to it every day of our lives. Newton gave us his ‘law of gravity,’ which describes its effect but doesn’t explain it. “I frame no hypotheses,” he wrote.  (Thornhill, first paragraph of Electric Gravity in an Electric Universe.)

Unlike Newton, Monson actually attempted to explain gravity.  And his explanation, using only two material types,  which he called structured space and structured matter, made pretty darn good sense.  Thornhill seems to build upon this Monsonian base—has he read Monson’s book?—, including the all-important electrical connection.

Einstein wasn’t so prudent when he introduced his “postulates.”  Unfortunately, his unreal geometry doesn’t explain gravity either. The usual demonstration using heavy steel balls on a rubber sheet to represent ‘gravity wells’ relies on gravity as its own explanation!  (Thornhill, first paragraph of Electric Gravity in an Electric Universe.)

Thornhill throughout this article does the same thing Monson did: show the Einsteinian age as the death of rational physics.  Monson is a bit harsher in his denunciation of Einstein, whereas Thornhill at least gives Einstein the benefit of doubting his own words:

How has this situation arisen? In the 20th century technology perfected wireless communication and computers and got man into space, while fundamental science fell deeper into a ‘black hole’ of complication, illogicality and metaphysics. I consider the principal cause has been the usurping, since Einstein, of natural philosophy and physics by theoretical mathematicians. Meanwhile Einstein, perhaps to his credit, remained sceptical of his own work. (Thornhill, 6th paragraph of Electric Gravity in an Electric Universe, emphasis mine.)

Monson spoke of the scientific community with disdain as being made up of “scientific saints” and “scientific priests.”  In this paper, Thornhill quotes Mike Disney in his footnotes as saying:

The most unhealthy aspect of cosmology is its unspoken parallel with religion. Both deal with big but probably unanswerable questions. The rapt audience, the media exposure, the big book-sale, tempt priests and rogues, as well as the gullible, like no other subject in science.

The Aether and the Michelson-Morley Experiment

Monson was a believer in the Aether.  He rejected the concept that space was filled with nothing.  In his view, there were but two elements that made up the entire Universe: structured space and structured matter and the interaction between these two elements as they competed for the same volume of space accounted for all of the seen and unseen energy manifestations around us.  He believed in simplification as the key to the promulgation of the sciences among the masses.  The structured space was the motive element whereas the sctructured matter was basically just pushed around.  Each element was completely opposite in its qualities.  For example, one could be compressed and deformed like a hollow balloon whereas the other was a dense ball of super hard, indestructible stuff.  There was no volume of space that was not occupied by either structured space or structured matter.

Sound familiar?  When I brought to his attention Lehi’s writings of that which acts and that which is acted upon (see 2 Ne. 2: 13-14) or the Lord’s revelations in the Doctrine and Covenants about the Light of Christ filling the immensity of space (see D&C 88: 12), etc., he wasn’t too happy, but I was pleased to see that he had come to these conclusions on his own, independent of the word of God, merely by observing nature.

Monson’s major problem was the Michelson-Morley experiment, which had apparently failed to detect the aether.  His solution was a modification to that experiment that, in his estimation, would have shown that the aether does, in fact, exist.  (He believed that the experiment failed because the experimenters didn’t know what to look for.)  At any rate, as the experiment had been discredited as a failure, any newbie (such as Monson) contending that the aether was real was laughed at as a crackpot.

Thornhill in this paper brings up the same Michelson-Morley experiment, adding, though, that Dayton Miller repeated the experiment and found an aether drift! Monson, apparently, was not aware of that fact, as Miller was written out of the text books, which would have helped his case immensely.

Structure, structure, everywhere

As stated above, Monson believed the Universe was composed of structured material of two types.  Thornhill, likewise, addresses the Universe as structured, even taking the electron and breaking it down into smaller structures called subtrons.

Gravity, Electromagnetism and Inertia

Both men tie gravity, electromagnetism and inertia to the same common source: the aether.  Whereas Monson contended that the aether “deformed balloons” pushed back at structured matter to produce gravity, Thornhill explains that the minute, structural, electric dipoles align in one direction to produce gravity.  In either case, all manifestation of any type is explained from a single source.

Gravity is a Variable

Both Monson and Thornhill come to the same conclusion: gravity varies depending upon the aether environment. Monson described the aether environment in terms of compression and torsion and Thornhill describes it in terms of charge and electricity.

The speed of light and gravity

Both men also address the near instantaneous speed of gravity, no matter how far the distances, and the slowness of light.  Both Monson and Thornhill address the e=mc2 equation, including when the speed of light is put into the equation.  Neither man gets time slowing down or Alice in Wonderland Effects.  Everything remains based in reality and rationalism.  However, Monson, again, explains things using compression and torsion, while Thornhill explains it in electrical terms.  Both men, though, make sense.

Mass

Monson and Thornhill both explain mass in terms of the aether environment and not as “quantity of matter.”  As a result, this opens up the possibility that mainstream science’s expectation of fluffy, spongy or hollow bodies could turn out to be solid and dense while the expectation of solid and dense bodies could turn out to be hollow or spongy.

Thornhill, in fact, draws from recent cometary and asteroid evidence, which should have shown fluffy snowballs (the comets) but instead showed apparently dense rocks, suggesting that our models—of what type of a body ought to produce the gravitational field were are seeing—are inaccurate.  Monson, whose book was written in the 1980’s, never had this astronomical data to work from.

Electric Gravity and Hollow Planets

Electric, or aether-generated gravity opens up the very real possibility of the planets being hollow.  The current thoughts on gravity, that it requires a certain amount of matter to have a certain amount of gravity, preclude many planets from being hollow.  They must be solid in order to account for the amount of gravity detected.  So, if gravity is shown to have an electric connection, the main obstacle to hollow planets vanishes altogether.

Although Monson never intended to promote the hollow earth theory, his model could be equally applied to both solid and hollow planets, without destroying it (the model).  Likewise, Thornhill’s model is also consistent with hollow spheres or structures, both on the subatomic level and on the planetary or galactic scale.  The electric universe theorists usually do not categorically state that their model favors a hollow planets scenario, as they are marginalized by the mainstream scientists enough, as it is, but as one reads more and more of their findings, it becomes apparent that it does.

Black holes

The major break between Monson and Thornhill is their opinion of black holes.  Whereas Monson accepted that black holes do, in fact, exist, Thornhill and the other plasma scientists think it’s just a mathematical invention, an imaginary device that has no counterpart in the real world.  But, again, Monson didn’t have the plasma data to work with.  If he had, he might have discarded the notion of black holes, too.

LDS Scientists: Pay Attention

The plasma theorists and scientists are on the cutting edge.  Despite being largely ignored by the mainstream, they are forging ahead and breaking new ground.  It would be to our benefit (as an LDS community) to pay attention to their findings.  The day may come that we will have to rebuild society.  If and when that happens, a proper understanding of all physics findings will be needed to correct the errors perpetuated by the current scientific community, your non-LDS peers, otherwise we LDS will be no better off or no more enlightened than any other people on the planet, regardless of the gospel knowledge we possess.  The electrical connection may be the most important of all.

The keys to correcting the errors are the scientific anomalies, which invalidate many theories.  Often we don’t hear about these anomalies.  They are briefly reported and then swept under the rug.  Out of sight, out of mind and the current popular scientific theory remains intact.  Inform yourself about the anomalies. Bring them up, focus on them and seek to correct the errors.  A knowledge of the plasma research will help as that field of research addresses anomalies.

Next Plasma Theology article: Plasma Rods: A Theoretical Concept

Previous Plasma Theology article: The hollow earth theory, the plasma model and Mormon theology

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The Noachian Flood, Part Two: Electrically manufacturing OH


Continued from part one.

There didn’t seem to be a whole lot of interest in The Noachian Flood, Part One: The role of plasma, so I held off on writing and releasing Part Two. In fact, so much did I hold off, that I totally forgot about Part One and the promised Part Two, until I started recently to go through all the old posts, re-assigning tags, linking articles, etc. It was then that I saw, and re-read, Part One and realized that I had yet to publish Part Two. As Anthony E. Larson has now joined this blog and recently published a slew of articles on plasma theology, it may be the ideal time to return to this topic. So, without further adieu, here is Part Two. (Hey! That rhymes!)

Death of a Comet (not of a Salesman)…

A few years back, a comet called Schwassman-Wachmann 3 disintegrated as it made its routine appearance. This particular comet, also known as Comet 73P, comes by every 5.4 years and normally does not put on spectacular displays. It was discovered in 1930 and has been tracked ever since, so astronomers are fairly familiar with its normal behavior. However, when it appeared in 1995, it was so bright that astronomers thought it was a new comet. They soon realized their mistake and kept an eye on the newly brightened object, discovering in 1996 that it had broken into at least 3 pieces, the beginning of the disintegration process. In its next pass, in the year 2000, it had brightened even more and now there were more cometary fragments. Finally, in the latest pass, in the year 2006, dozens of fragments were discovered, due to Hubble’s imaging capabilities.

… and of a Theory

Current cometary theory posits that comets are gigantic chunks of dirty ice or icy dirt and that the brilliant displays they put on are nothing more than ice sublimating from the Sun’s rays.

Unbeknown to most of the population, with the advent of modern, observational, astronomic and analytic technology and its focused use on comets, as new comets have entered our solar system and have been observed and analyzed, current cometary theory has also disintegrated, much like Comet Schwassman-Wachmann 3 has. A whole lot of contradictory information has come out which invalidates these mainstream cometary theories. However, the mainstream astronomers continue with their dogma, despite the evidence to the contrary, looking for a comet, any comet, that will prove their theories correct. As usual, none of our high school or college texts are ever updated with the new contradictory information and another generation of children and young adults are taught the already invalidated theories.

What comets really are

One particular non-mainstream theory is that comets are charged (rocky) bodies moving in the weak electric field of space which can and does results in plasma discharges and plasma structures, making the coma, tail, hydrogen bubble, jets, etc. This theory is both highly accurate in its predictions and also validated more and more with each new comet that enters our system and is analyzed by our technology.

The following PDF document explains the electric comet model and how it measures up compared to all the new cometary information that is coming in, as well as compared to the standard, mainstream model.

The Electric Comet

Comet Schwassman-Wachmann 3’s “water” production was really OH production

Comet 73P’s disintegration allowed astronomers to finally get a peek at the inside of a comet and of course they expected to see lots of ice and water, which, of course, they didn’t.

At the heart of comet theory is the astronomers’ unsubstantiated claim that cometary displays are largely a result of water evaporation. In contrast, electrical theorist Wal Thornhill and his colleagues have repeatedly predicted that the required water levels in the nucleus will not be found. (See summaries here and here; facts already in hand virtually preclude abundant ices on the nuclei of most comets.)

But when astronomers view the comas of comets spectroscopically, their own preconceptions deceive them. They are not seeing water. (If it were there, it would not be visible.) What they actually see is the hydroxyl radical (OH), which they assume to be a residue of water (H2O) as it is broken down by the ultraviolet light of the Sun. This assumption is not only unwarranted, it requires a speed of “processing” by solar radiation beyond anything that can be demonstrated experimentally.

The explanation for the OH in cometary comas will be found in the energetic exchange between the electrically charged comet and the oppositely charged solar wind. The point was stated in an earlier Picture of the Day: “In the electric model, negative oxygen ions will be accelerated away from the comet in energetic jets, then combine preferentially with protons from the solar wind to form the observed OH radical and the neutral hydrogen gathered around the coma in vast concentric bubbles. The reactions simply confirm the energetic charge exchange between the nucleus and Sun.”

The fragmentation of comet nuclei provides a telling opportunity to see if the ices that standard theory expects are actually there. But the time to look is in the early stages of an explosive outburst, before charge exchange with the Sun deceives astronomers. The electric model would anticipate that, with each outburst, observatories may record a decline in the relative abundance of water, before they report an increase in water (their interpretation, due to the presence of OH). As recent missions to comets have shown, water is consistently missing from the nuclei of comets but supposedly present in the comas. If the OH is, in fact, being manufactured through reactions with the solar wind, the contradictions are resolved.

(Taken from Comet Schwassman-Wachmann 3 Disintegrates (2).)

Another quote along the same line of reasoning:

When astronomers view the comas of comets spectroscopically, what they actually see is the hydroxyl radical (OH), which they assume to be a residue of water (H2O) broken down by the ultraviolet light of the Sun (photolysis). This assumption is not only unwarranted, it requires a speed of “processing” by solar radiation beyond anything that can be demonstrated experimentally.

The mysteries find direct answers electrically—in the transaction between a negatively charged comet nucleus and the Sun. In the electric model, negative oxygen ions are accelerated away from the comet in energetic jets, then combine preferentially with protons from the solar wind to form the observed OH radical and the neutral hydrogen gathered around the coma in vast concentric bubbles. These abundances simply confirm the energetic charge exchange between the nucleus and the Sun.

The electric model thus resolves two problems for the standard theory:

  1. Cometologists have never verified that the assumed photolysis is feasible on the super-efficient scale their “explanation” requires.
  2. Neutral hydrogen is far too plentiful in the coma to be the “leftover” of the hypothesized conversion of water into OH. But if the negatively charged nucleus provides the electrons in a charge exchange with the solar wind, the dilemma is resolved and the vast hydrogen envelope is a predictable effect.

(Taken from The Electric Comet as quoted in Evidence Confirms Electric Comet Model.)

Some facts about OH (the hydroxyl radical)

Here on Earth (or rather above us, in the troposphere) OH production is largely a result of photolysis of ozone, which is the mechanism that astronomers assumed was taking place on comets. However, if comets can electrically generate OH, Earth can do the same.

Currently, tropospheric hydroxyl radical concentration is pretty low. The electric state of the planet (and all the planets we observe in the solar system) is also pretty low, making Earth production of OH chiefly by photolysis. But if the electrical state of the Earth were amplified, OH production through electrical means could vastly and quickly increase the hydroxyl radical concentration, just as it happens on comets.

OH is highly reactive, forming water and some other radical, such as an alkyl radical, a peroxy radical, etc. As a result of these reactions, hydroxyl radicals are short-lived.

The Stacked Planets Scenario

Assuming that the planets were once stacked (and will be again) and that there was a pillar or plasma tube connecting the planets at their poles, the removal of the planets to their current positions would have caused electrical disruptions up and down the “totem pole” of planets. This augmented electrical state could have electrically manufactured, like comets, a vast quantity of highly reactive OH in the atmosphere, which, upon reaction with other compounds, would have produced a torrent of water and caustic substances that would have rained down hot, “burning” water upon the inhabitants of the Earth.

In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (Genesis 7: 11)

The plasma columns connecting the various planets could be thought of as the world axis, a great mountain, trees of life, or as fountains of living water. As there would be more than one “fountain of living water” (plasma column) because there were more than two planets connected, the break up of these fountains of the great deep means that the planets were scattered from their stacked positions, and, as explained above, massive OH production possibly would ensue, causing the “windows of heaven” to open.

There’s more coming in part three

Next Plasma Theology article: The Noachian Flood, Part Three: Oceans above, below and within

Previous Plasma Theology article: The Noachian Flood, Part One: The Role of Plasma

Complete List of Articles authored by LDS Anarchist

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