The daughters of Zion shall rule over the people of the Lord


Mormon Heretic wrote in a comment on another blog:

Paul told us that we should “covet to prophesy” (1 Cor 14:39)

Numbers 11:29, And Moses said unto him,

Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

Why can’t the people be prophets and receive revelation? Paul and Moses weren’t opposed to the idea.

Yes, why can’t they, indeed?  So, in that spirit, I will share a few observations and you can determine whether this is given by the spirit of prophecy and revelation.

Isaiah 3

Isaiah chapters 2-14 were quoted by Nephi because these prophecies would be fulfilled again in the last days. How do we know this?

But behold, I proceed with mine own prophecy, according to my plainness; in the which I know that no man can err; nevertheless, in the days that the prophecies of Isaiah shall be fulfilled men shall know of a surety, at the times when they shall come to pass.

Wherefore, they are of worth unto the children of men, and he that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine own people; for I know that they shall be of great worth unto them in the last days; for in that day shall they understand them; wherefore, for their good have I written them. (2 Nephi 25:7–8)

Now, with this understanding, what do we find in Isaiah 3, which was quoted by Nephi?

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. (Isa. 3:12)

Isaiah then goes on to describe these daughters of Zion that rule over the people. Nephi later launches his own prophecy of the same events, but in much plainer language. I notice some similarities between Nephi’s prophecy of the apostate churches of God in 2 Nephi 28 and Isaiah’s prophecy of the wicked daughters of Zion in Isaiah 3.

Isaiah says,

“The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

“What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.”  (Isa. 3:14-15)

Nephi says,

They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and the poor in heart, because in their pride they are puffed up.”  (2 Ne. 28:13)

Isaiah says,

“Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:”  (Isa. 3:16)

Nephi says,

“They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.”  (2 Ne. 28:14)

Isaiah prophesies at length about the jewelry, ornaments and fine clothing of the wicked daughters of Zion who rule the Lord’s people. (See Isa. 3:18-23.)  Nephi also mentions “fine clothing.”

So, I wonder if women at some point will receive the same priesthood that is given to the men, becoming “rulers,” and then beautify the church buildings and themselves from the coffers of the poor?

1 Samuel 8

There is a principle under which this can be accomplished, found in 1 Samuel 8.  That chapter’s heading gives a good summary of its content.

The Israelites seek for a king to rule over them—Samuel rehearses the nature and evils of kingly rule—The Lord consents to give them a king.

There are currently some Mormons using the Internet to call for the ordination of women to the priesthood.  Should their voices become more vocal and widely publicized, there is the possibility that the First Presidency may respond, perhaps by issuing a statement, perhaps by inquiring of the Lord.

If the Lord says, “No,” there is the possibility that these voices will not accept the Lord’s answer in humility and submit to His will and pleasure, but instead will keep petitioning for change until the Lord finally consents, just like Joseph Smith did with Martin Harris and the 116 manuscript pages, or like the children of Israel did in 1 Samuel 8 when the Lord finally consented and gave them a king.

Another possibility (and I think the more likely) is that this change will happen after the breakup of the church, when the churches descend into all manner of iniquity.  I’m just beginning to make prophetic sense of this and cannot, as yet, see it clearly enough to make that precise determination, but at the very least, it appears to me that the seeds for the fulfillment of the ruling daughters of Zion prophecy have already been sown and are starting to grow.  Take that however you will.

Because of this prophetic spirit, in which I sense where this is heading, I am inclined to view the current calls to ordain women to the male priesthood orders as not inspired of God.  Regardless of their egalitarian nature and sincerity, these voices do not strike me as desirous to know the will of God and to do it, but to bend the will of God to their own wills.  Others are simply caught up in the conversation with no dog in the fight one way or another, just with a desire to do the will of God, whatever that may be.

Ultimately, all this recent online talk may come to nothing (except maybe more dissensions, discord and division) because of the prophetic cycle—where the spirit of prophecy descends, makes a prediction based on current conditions, the conditions then change, the prophecy remains unfulfilled, then the conditions change again and it is fulfilled every whit—but because of this very cycle, I thought to leave these thoughts here on this blog.

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