So — even though this blog apparently has the reputation of being a “good ‘ole boys club” that writes constantly about “justifications for polygamy” — I’ve nevertheless noticed that mostly because of the conversations I’ve had with Joana and Elder and Sister Chantdown over the last couple of months, three out of my last four posts have talked about:
God becomes flesh in everyone of us – and it is by the putting on of a “person”
But if the actor gets too into his part and forgets he is acting – he could then become a “hypocrite” [hypocrites, meaning actor].
Galatians 2:6 tells us that God accepts no one’s “person” – He doesn’t care about my mask, or the “Self” I go around saying that I am.
Jesus said, “deny your Self” – quit the act and repent of that stuff.
Have the same mind in you which was also in Christ Jesus, thinking equality with God was not something He needed to be grasping at — but rather devoted Himself to being a servant [Philippians 2:5-8].
The world is not this physical planet or the life that’s on it. The “world” is our ideas about the world. We term the end of the world “apocalypse” – which is nothing but the Greek word for revelation. An earth-shattering revelation bringing about the biggest change in the human state of mind – large enough to completely end this world and usher in a new earth.
It’s interesting that we call God “The Supreme Being” – when “being” is a verb. God is The Ultimate Doing – and we should be about doing the same thing.
[from It maketh no matter to me: God accepeth no [one]’s person]
“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass…”
Jesus’ revelation will end the world as we know it – what we would call an apocalypse. But the power by which God works is agency, meaning He only works through free agents choosing to act by way of persuasion, long-suffering, gentleness, meekness, etc. And Jesus showed the world what the kingdom looks like by the miraculous works of the Father that He manifested – showing us how to end the reign of the four horsemen [statism, war, famine, and death] and establish the Reign of God. Those works that He did are what bring about an apocalypse – but we [as free agents] must do those works for it to become reality – instead of just being the idea of Zion.
[from Two Plasma Interpretations of Portions of Revelation]
We had to begin seeing ourselves as something not-God – something “fallen” away from Him, pretending that we are not one-in-the-same thing – so we could start to look at God from an outside perspective, see what kind of dance it is He’s doing – so we could do it too.
The Self [a left-brain, rational concept of “I”, a persona] is one-step removed from God because to gain wisdom of God – we must begin to believe that we are somehow separate from God.
You see, the relationship between humans and God is the relationship between humans and the realization of their highest Self. Meaning that the only difference between God and us is that we still see a difference between God and us [because we are using our left-brains to look].
We can our spend lifetime searching for salvation, enlightenment, etc. — when all the time, we carry it around in us: “behold, the kingdom of God is within you.”
We work at trying to do things that would just be part of our nature [how we are] if we would soften our hearts in repentance. God’s commandments are not instructions on behavior that will get the Spirit to work on us – they are descriptions of what results once the inner nature of a person is changed by the Spirit.
There is no “You” who can get something out of this game – life is not a bank that you can rob. Your Self is God attempting to look at itself from billions of points-of-view.
[from Split-brain Model of the Gospel: The Fall of Man]
The broken relationship of mother and father:
The right-brain-heart is the feminine aspect in every one of us. It is the moon-lit, unconscious realm of dreams, visions, instinct, inspiration, etc. It is the “temple of God”, meaning the organ where the Holy Spirit dwells. It is our passive, mute, and resting state of mind. It is eternal in scope and in nature.
The left-brain-mind is the masculine aspect in every one of us. It is the sun-lit, conscious dominion of our language, logic, reason, focus, discernment, etc. It is the tool that gives definition and order, that uses invented intervals of measure to construct a “grid” on top of existence in order to better focus on parts of it and describe it. It is our active and rational male-fire of conscious attention – though limited in its purpose and in its function.
The problem is that the left-brain-mind has been exalted – and the right-brain-heart has been suppressed. The scriptural diagnosis of the problem is a “hardness of heart”. The organ has atrophied – and in many cases is “past feeling”. Right-brain aspects such as passivity and nothingness are defined as morally “bad” – we are disconnected from our Mother.
The current narrative of God and the universe is the idea of the Creator that is inherently disconnected from the creation. It relates to God in terms of a Manufacturer and His manufacturing – a Potter and His inherently-flawed clay.
However, this left-brain view of God [a view that sees Him as an “out-there” elderly man seated on some throne in another part of the cosmos] originated in cultures where monarchy was the primary form of state – thus God was formulated in the image of the King of the Universe. Thus, minds that relate to the universe in this way feel towards their basic reality as subjects would feel towards their king.
The exalted, left-brain Man sits on the throne. While the Woman is locked away in the tower. With its arsenal of symbols and images – the left-brain casts the right-brain down – and with them, keeps her there.
Deny your self:
We all have different acts we put on [personas we wear]: I play one part at work, one part at home, one part among strangers, and one part at church. If we have online personas — then those are the exact same game. The Justin that speaks through a picture of Robert Downey as Sherlock Holmes is yet another way for the actual Me to express itself — just like the Justin at church and the Justin at work are two other ways for Me to express itself.
No one of those persons is the actual Me — they are like the different colors of light extending beyond a prism. But there is only one happening going on. When viewed with the left-brain, which takes something that is a continuous happening [like the universe or God or Me], and breaks it up into measurable bits [matter] and divides it into separate doers [persons], events, and things — it’s like the white light broken into the colors.
The gospel is about denying the reality of any one of these persons or Selfs you go around saying that you are — and getting back to the white light on the other side of the prism. It’s about ceasing to identify your Self as this or that person you claim to be – and start to identify with Christ.
Identify your self as Christ:
“And whither I go ye know, and the way ye know.”
Thomas saith unto him, “Lord, we know not whither thou goest; and how can we know the way?”
Jesus saith unto him, “I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.”
Philip saith unto him, “Lord, show us the Father, and it sufficeth us.”
Jesus saith unto him, “Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?”
Jesus could not show Philip the Father because to point with the finger and say, “See Him, over there, that’s the Father,” is using the left-brain to look. Jesus is saying that to look upon Him is to see the Father because Jesus had been doing the miraculous works of the Father. He had been doing the same dance – He had been being the Supreme Being.
How do we go where Jesus is going? What’s the way? Jesus is the way. If we go about doing the works which He did, having the same mind in us which was in Christ Jesus — not trying to look at God as though He is something to be grasped at, etc. – then we know the Father, have seen the Father, and will be with the Father.
“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.”
This doesn’t mean that we may continue to operate in our left-brain – praying “out-there” to God for the things we desire or think we can get, thanking Him for the things we are thankful for, confessing His hand in the things we’ve noticed it in, etc. – and then tag on “the name of Jesus Christ, Amen” – and receive accordingly.
To pray “in His name” is to stop praying in your left-brain [as your Self] — and start praying as Jesus. To say the words of Christ, to say what He would say. It involves identifying ourselves with [or as] Christ in mind and in heart. And that can only come once we’ve denied [or disowned] our Self, taken up our cross, and started doing the same works as Jesus.
The doing, not the doer:
So what is this “doing” that I keep saying we ought to be about doing too? What is the “dance” that God is dancing that we needed to “fall” in order to get a better look at it, so we could do it too?
“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.”
“These things I command you, that ye love one another.”
It’s love – real love – charity – the open-faced, fully-naked, no-stinginess at all, complete sharing of all things kinda love.
…God is love.
which is why God is uncontrollable [or all-powerful] – even anti-control. We fear relative truth or subjective ethics – because they’re uncomfortable, because they aren’t well-defined edges and lines that the left-brain can see. But love requires the situational, the voluntary, the accepting.
It’s funny that among the religious is where one finds the most hostility towards the subjective. Especially given the situational ethics of the scriptures – e.g.
- It’s wrong to kill [unless it’s not]
- It’s acceptable to take plural wives and concubines [unless it’s not]
- It’s required to circumcise the flesh [unless it’s not].
The reason all of the law and the prophets hang on the single concept of love:
“Thou shalt love the Lord thy God with all thy [right-brain-]heart, and with all thy soul, and with all thy [left-brain-]mind, And thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.”
is because without the context of love – being “true” or “right” is meaningless.
…There is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
It is [not] good [to do] any thing whereby thy brother stumbleth, or is offended, or is made weak.
Love is manifested in various ways:
This is why there are so many different laws given by God to various people at various times – why one group can be commanded one thing, while another group is commanded the opposite. It’s the spiritual gift to know the differences of administration — tailoring all things to the sundry conditions mankind exists under.
All laws of God are expedient. They are all proper under the conditions in which they were given.
Ask the Father in my name, in faith believing that you shall receive, and you shall have the Holy Ghost, which manifesteth all things which are expedient unto the children of men.
Jesus described that His kingdom is one in which the greater serve the lesser and are accountable to the common consent of those that they are “over”. The rulers are not habitually obeyed, sitting atop their power hierarchy by divine appointment – but, in the Lord’s vernacular, the leaders are in fact stewards who have responsibility to provide for the maintenance and welfare of the concerns of their stewardship. Those who preside the most must serve the most, or consider themselves to be the servant of the most and act accordingly.
He taught His disciples to bring the miracle, and then request a meal – to heal, and then be invited into someone’s home – to give free compassion that could then be followed by open sharing:
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
…it is expedient that I give unto you this commandment, that ye become even as my friends in days when I was with them, traveling to preach the gospel in my power; For I suffered them not to have purse or scrip, neither two coats. Behold, I send you out to prove the world, and the laborer is worthy of his hire.
The servants of Jesus cannot any more require support in order to work miracles – than can a gathered group of people produce community – it’s an inversion of the natural order of things.
Commensality literally means, “sharing a table” – it is one of the reasons humans are significantly invested [physiologically-speaking] in being bipedal animals — to have free hands in order to share. This isn’t the generous kind-of charitable giving that is usually the last strong-hold against the open-nakedness of complete, anarchic sharing. No, this is the over-whelming desire and willingness to share all that you have with everyone else.
The family is the charitable society we were born into in order to gain the only spiritual gift that will save us – charity. Those who learn charity while on earth will enter the charitable society that exists in heaven – the family of God.
The doctrine of joint [or reciprocal] stewardships is a manifestation of charity.
And all mine are thine, and thine are mine; and I am glorified in them. [I pray] that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
God promises all those who receive Him:
receiveth [His] kingdom; therefore all that [the] Father hath shall be given unto him.
The Father possesses all things, and yet promises to give all things to all people. How could this be so? Because Gods have “all things common” — or share according to the principle of charity and joint-stewardship.
It is not given that one man should possess that which is above another, wherefore the world lieth in sin.
That you may be equal in the bonds of heavenly things, yea, and earthly things also, for the obtaining of heavenly things. For if ye are not equal in earthly things ye cannot be equal in obtaining heavenly things;
The Lord equalizes all things in heaven — not by taking away — but by giving more.
I will bless him and multiply him and give unto him an hundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of eternal lives in the eternal worlds.
We are not given all things just for the purpose of having them. If that was the case, then all people couldn’t possess all things. That state of having “all things common” works because of the principle of joint-stewardship:
[You are] heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
That’s a part of the probation — the test — to determine if a person has learned charity — the Lord gives, but will we receive? If we refuse His gifts, then we fall short of exaltation, and only
enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received. For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift.
This is the principle by which anyone enters into exaltation — receiving all things that the Lord gives — a principle of reciprocity. We receive all that God is willing and desirous to give to us, and He receives us into His tribal family in heaven.
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Joana Smith’s Halloween post on what spiritual gifts may await should we have the sensitivity of Being to tap into the female, unconscious power that is innate in us all — instead of our current system of repressing and commodifying our Mother.