The Fulness of the Father


The Celestial Cloning of the Gods
by OneWhoIsWatching. www.threewatches.blogspot.com
[Editorial Note: I have been meaning to blog about this topic for sometime but have procrastinated. I hurriedly put this post together before leaving to go to Logan today. I plan on adding more to this post in the days to come. I will gladly accept any content from readers that supports this premise and would love to include it in this post. A very important foundational part of the doctrine contained herein, which explains how the male and female genders interrelate and how the man is not without the woman neither the woman without the man in the Lord, may be found in the literal interpretation of the creation story as provided in JST Genesis and related scriptures. For additional info pertaining to the doctrine of composite beings click here. As always, credible documentation to the contrary and comments from skeptics are welcome as well.]

We live in a world that instills in us a love and desire to be different. We love our uniqueness. We take great pride in our individuality… our separateness from others if you will.

We love our freedom of choice, our agency.

The world we live in is an ego driven world where the self centered natural man takes credit for his own accomplishments and covets his separateness from his fellow man and from God.

The natural man has a natural desire to excel above others. Hence we live in a world of class distinction.

We must remember however that Satan is the God of this world and everyone in it until a person repents and begins worshipping the only true God. Until we become a new creature of the Holy Ghost,  we are carnal sensual and devilish creatures. The purpose of the Gospel is to bring about a mighty change wherein we become new creatures;

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”  2nd Cor

For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God.” Mosiah 27

Hence our existence here is at best a distorted typological glimpse of the hereafter. Some speculate how life in the hereafter will be based on how life is here, yet this is not accurate.

It is therefore not surprising that the concept of sameness, equal-ness and oneness is repugnant to the natural man. It is a disconcerting thought to those who are carnal sensual and devilish.

The doctrine I want to address may well be considered a mystery in the sense that many members of the Church are not familiar with it or not very knowledgeable about it, however it is not necessarily one of the mysteries that has never been revealed by the prophets.

It is not one of the deeper mysteries which has been hid up and reserved to come forth for the first time when the marvelous work rolls forth. It is simply one of those doctrines that the masses tend to shy away from because it does not resonate with most people, in fact it can feel downright uncomfortable.

Nevertheless, I am going to show from the scriptures and from the teachings of the latter day Seer and the latter day Spokesman that;

There is only one perfection in the celestial kingdom, anything that differs from it is not perfect. When someone receives the fulness of the Father they are transformed in the express image of the Father and possess the same mind and glory as the Father.

Exalted beings in the highest glory are exactly identical to each other physically, mentally and spiritually. Their actions and thoughts are exactly the same. They even have the same mind, which is the Holy Ghost.

As a young boy in Sunday School my teachers, when speaking about the appearance of the Father and the Son to Joseph Smith in the grove would often hold up a picture depicting Jesus Christ as a younger man with brown hair standing next to the Father who was an older man with white hair. When I went on my mission in 1973 the missionary flip chart also showed a similar picture depicting a younger Jesus with brown hair and an elderly Father with white hair. That picture is shown below;

Years later I found it curious that the church started using different pictures of the Father and the Son showing them to be identical. I don’t know what caused them to change pictures but interestingly enough, according to the description of Joseph Smith, the Father and the Son “exactly resembled” each other.

In one of the accounts of the first vision the prophet Joseph Smith described the Father and the Son as exactly resembling each other in features and likeness;

whose brightness and glory defy all description” and who “exactly resembled each other in features and likeness: (JS—H 1:17; Wentworth Letter, Backman, p. 169)

In another interesting account provided by the Prophet Joseph Smith, he told of seeing the Twelve Apostles after they had been glorified and he noted that;

He saw that they all had beautiful heads of hair and all looked alike.” (Autobiography of Vilate Kimball)

Years later, Sidney Rigdon Spokesman and Joseph Smith the Seer prepared and the information contained in “Lectures on Faith” to the school of the prophets. The main purpose of Lectures on Faith is to increase faith in God, teach the deepers things about the nature and character of God and to enable those with faith to see God.

The content within the lectures teaches that Christ and all those who become perfected will  be TRANSFORMED INTO THE EXPRESS IMAGE OF CHRIST AND THE FATHER AND POSSESS THE SAME MIND AND GLORY AS THE FATHER.

Lectures on Faith teaches that if you ever saw two beings that differed from each other in any way, you could know for sure that at least one of them was not a perfected being. There is only one perfection and anything that differs from that perfection is obviously not perfect.

I have provided numerous excerpts from the Lectures below;

“And he being the only begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father-possessing the same mind with the Father, which mind is the Holy Spirit,”

“…The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all–the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father–possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father–a Mediator for man–being filled with the fulness of the Mind of the Father, or, in other words, the Spirit of the Father: which Spirit is shed forth upon all who believe on his name and keep his commandments:

and all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind, being transformed into the same image or likeness, even the express image of him who fills all in all: being filled with the fulness of his glory, and become one in him, even as the Father, Son and Holy Spirit are one.

“Q. Do the Father and the Son possess the same mind?
A. They do

Q. Does the believer in Christ Jesus, through the gift of the Spirit, become one with the Father and the Son, as the Father and the Son are one?
A. They do. John 17: 20,21. Neither pray I for these (the apostles) alone, but for them also who shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.”

“..let us ask, where shall we find a prototype into whose likeness we may be assimilated, in order that we may be made partakers of life and salvation? or in other words, where shall we find a saved being? for if we can find a saved being, we may ascertain, without much difficulty, what all others must be, in order to be saved – they must be like that individual or they cannot be saved:

we think, that it will not be a matter of dispute, that two beings, who are unlike each other, cannot both be saved; for whatever constitutes the salvation of one, will constitute the salvation of every creature which will be saved: and if we find one saved being in all existence, we may see what all others must be, or else not be saved.

We ask, then, where is the prototype? or where is the saved being? We conclude as to the answer of this question there will be no dispute among those who believe the bible, that it is Christ: all will agree in this that he is the prototype or standard of salvation, or in other words, that he is a saved being. And if we should continue our interrogation, and ask how it is that he is saved, the answer would be, because he is a just and holy being; and if he were any thing different from what he is he would not be saved; for his salvation depends on his being precisely what he is and nothing else;

for if it were possible for him to change in the least degree, so sure he would fail of salvation and lose all his dominion, power, authority and glory, which constitutes salvation; for salvation consists in the glory, authority, majesty, power and dominion which Jehovah possesses, and in nothing else; and no being can possess it but himself or one like him: Thus says John, in his first epistle, 3:2 and 3: Behold, now we are the sons of God, and it doth not appear what we shall be; but we know, that when he shall appear we shall be like him; for we shall see him as he is. And any man that has this hope in him purifies himself, even as he is pure.–Why purify himself as he is pure? because, if they do not they cannot be like him.”

“That he proposed to make them like unto himself; and he was like the Father, the great prototype of all saved beings: And for any portion of the human family to be assimulated into their likeness is to be saved; and to be unlike them is to be destroyed: and on this hinge turns the door of salvation.”

The above passages out of Lectures on Faith may seem a bit mystical and extreme. However, I would point out two things about them;

1) The principles and concepts contained in the Lectures on Faith produced results. Several accounts by and about participants of the school of the prophets used this sacred information to unlock the heavens. One of the most incredible testimonies that was recorded was that of Zebedee Coltrin who participated in the school. He was one of several people who also saw Jesus Christ and bore testimony of it. His vision took place a year after section 76 was given.

2) The other observation about the Lectures on Faith is that it is completely consistent with the New Testament! Some of these verses will be provided below.

Beloved, now are we the sons of God, and it doth not yet appear what weshall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is .” 1 Jn. 3: 2

I am Jesus Christ, the Son of God, who was crucified for the sins of the world, even as many as will believe on my name, that they may become the sons of God, even one in me as I am one  in the Father, as the Father is onein me, that we may be one.D&C 35: 2

The above verses in modern revelation are building upon the intercessory prayer that Christ offered in the New Testament;

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth.As thou hast sent me into the world, even so have I also sent them into the world.

And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word;
That they all may be one; as thou, Father, art in me, and I in thee, that theymay be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” John 17

Divine Investiture

Despite talks by modern leaders to the contrary, there is nothing wrong with worshipping Jesus Christ. He is the God that atoned for our sins and he is one with the father. The Nephites worshipped him when Christ visited them and he did not rebuke them for doing it.

There is a most interesting account in the 19th and 22nd chapters of the Book of Revelation where a personage that apparently looked exactly like Christ and spake as if he was Christ, appeared to John the Revelator to reveal things to him.

Thinking the messenger was Christ, John knelt down to worship him but was quickly rebuked by the angel who acknowledged that he was a fellow servant of John. He commanded John to worship God;

And he saith unto me, Write, Blessed are they which are called unto the marriage super of the lamb.  And he saith unto me, These are the true sayings of God. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of  prophecy….

And he said unto me, These sayings are faithful and true… Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.”

Realizing that the plan of salvation is calculated to transform the repentant man into the exact image and likeness of Christ and his Father, and infusing us with all of their attributes, powers and former accomplishments, let us now review various aspects of the scriptures to see if perhaps there is a deeper meaning and significance to some of them.

When the Lord began speaking to the Saints through the Prophet Joseph Smith in the 1800’s the underlying theme was quite a paradigm shift to the thinking of the world.

Oneness

In one of the earlier revelations the Lord commands the Saints to be ONE;

“I say unto you, be one; and if ye are not one ye are not mine.” (Section 38)

A surface interpretation of that scripture might incline someone to assume that God is simply encouraging his people to be united in a common cause and faith, however the previous statements from the Spokesman and the Seer suggest that there is a more ultimate and literal state being alluded to than just the attainment of a common cause and faith in mortality.

Equality

Again, in modern scripture, the Lord commands his people to be EQUAL.

Yes, he is referring to their current temporal condition; however, the goal of being equal temporally in this life is typological to our ultimate state of being in the eternal world.

“And behold, none are exempt from this law who belong to the church of the living God.. Nevertheless, in your temporal things you shall be equal, and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld.” (Section 70)

They who dwell in his presence are the church of the Firstborn; and they see as they are seen, and know as they are known, having received of his fulness and of his grace..And he makes them equal in power, and in might, and in dominion.” (Section 76)

That you may be equal in the bonds of heavenly things, yea, and earthly things also, for the obtaining of heavenly things. For if ye are not equal in earthly things ye cannot be equal in obtaining heavenly things” (Section 78)

Celestial Imaging

Again, in light of what the Seer and the Spokesman have revealed about the literal reality of the saved person being transformed into the exact image and likeness of the Father, let us look at a few more statements in the scriptures;

And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this …I say unto you, can ye look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances?” Alma 5

Enticing of the Spirit- Yielding- Submission
Becoming a Prisoner of Christ

Some people speculate that in the highest glory within the Celestial Kingdom there will be differences of opinion between the various inhabitants and that there is some kind of necessity in having some type of common consent among the inhabitants before God can do his will.

The scriptures and the words of the prophets seem to challenge this notion. There cannot be any contention or disagreement among exalted and perfected beings. Indeed, the gospel of Jesus Christ is calculated to take away our imperfect individuality and take away our personal ego and personal will. All exalted beings are in perfect harmony with each other having the same mind… even the mind of the Holy Ghost.

Just as the Savior said “not my will but thine” and allowed his will to be swallowed up in the will of the father, each of us who enter into the straight gate will, through the grace of God and by the power of the holy ghost need to shed our egos and our separate will and allow our independent will to be swallowed up in the will of the father. We must use our agency to freely give up our agency;

Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.”  Mosiah 15: 7

The Apostle Paul speaks of being made a minister unto the Gentiles through the mysterious grace of Christ which made him a “Prisoner of Christ”.  He uses the term prisoner which is unusual because the term prisoner usually has a negative connotation to it.

Nevertheless some prisoners are taken into custody against their own will while others freely surrender themselves. Paul seems to fall into both categories. Initially it appears he was spiritually abducted long enough to have his spiritual eyes opened. After that, he freely surrendered himself to the higher authority.

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ Eph 3

but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.

For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit and putteth off the natural man and becometh a Saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” Mosiah 3

With the deeper understanding that those who achieve Godhood are transformed into the image of God and how their mind is piloted by the  Holy Spirit as their ultimate guide. It becomes apparent that that agency is not an eternal entitlement but rather a temporary gift. One that brings forth the condemnation of man if not used wisely.

While it is important to exercise agency to choose light over the darkness during probation, perhaps the most important and last choice that we will use our agency to make, is to freely give up our agency and allow our will to be swallowed up in the will of the Father.

It is interesting that the Kingdom of Heaven appears to have hierarchy in relationship to the three kingdoms of glory however, within the highest kingdom there does not seem to be a traditional kingdom hierarchy with regard to knowledge and power since all of the Saints in that kingdom are made equal with Christ

And then shall the angels be crowned with the glory of his might, and the saints shall be filled with his glory, and receive their inheritance and be made equal with him.” (Section 88)

Indeed, the oath and covenant of the priesthood informs us that all of the previous attributes,  powers and accomplishments of Christ and the Father who have gone before us are inherited by everyone who becomes exalted:

And also all they who receive this priesthood receive me, saith the Lord; For he that receiveth my servants receiveth me; And he that receiveth me receiveth my Father; And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. And this is according to the oath and covenant which belongeth to the priesthood.” (Section 84)

From this we find that we are infused with the same glory and accomplishments of all of Christ and his Father, each of whom had inherited the same from their fathers that went before them and so on. Therefore each person that becomes exalted inherits the fulness of the attributes, power and accomplishments of all the Gods who came before them.

Satan the Great Counterfeit

It is important to realize that God allows sons of Perditions to gain temporary entrance into the pre-existent celestial realms so that he can use them to separate the various intelligences and create division and war prior to the mortal probation however it is interesting to note that they don’t enter in by the same gate that the righteous enter in. Notice the following observation by Christ;

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.” (John 10)

It is erroneous to teach that Lucifer was at one time a righteous man who became exalted through the approved plan of progression and then fell from his exaltation. He was simply a very smart and crafty individual that God allowed to climb up through the back door so that God could use him to fulfill his purposes. He functions on borrowed light for a season.

Notice the following assurance by Christ that those who enter in at the gate through Him shall never fall;

whoso cometh in at the gate and eclimbeth up by me shall never fall”  (Moses 7)

Paul warns us that Satan and his minions have the ability to transform themselves. Satan transforms himself into an angel of light from time to time. Even false apostles have the ability to transform themselves into the image of the true apostles of light. With this warning, it is almost incomprehensible that one of the foundational claims coming out of the succession crisis of the LDS restoration movement is the account of a transformation

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works2nd Cor

Summary

To summarize, when a person accepts the fulness of the Gospel and becomes meek and submissive and childlike, willing to submit himself to the laws of God and to allow his self will to be swallowed up in the will of the Father, he will receive the baptism of fire which will make a new creature out of him.

This prepares him to receive of the fulness of the Father and to be transformed into the express image of the father, possessing the same mind and glory as the Father.

Why is this important to understand?

Because we have been commanded to seek the face of God and to truly know him. We have been commanded to gain a better understanding of the nature and character of God. We have been commanded to understand who and what we worship;

And I, John, bear record, and lo, the heavens were opened, and the Holy Ghost descended upon him in the form of a dove, and sat upon him, and there came a voice out of heaven saying: This is my beloved Son. And I, John, bear record that he received a fulness of the glory of the Father;

And he received all power, both in heaven and on earth, and the glory of the Father was with him, for he dwelt in him. And it shall come to pass, that if you are faithful you shall receive the fulness of the record of John.

I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.

For if you keep my commandments you shall receive of his fulness, and be glorfied in me as I am in the Father; therefore, I say unto you, you shall receive grace for grace. And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn D&C 93