Let them grow together

My text for this post is the parable of the wheat and tares. I don’t want to expound the whole thing. My only intention is to bring to light one single, doctrinal point. Nothing more. But to do that, I’m going to have to quote the parable in its entirety.

KJV Matthew 13:24-30 and Inspired Version Matthew 13:22-29

The KJV parable

another parable put he forth unto them | saying |

the kingdom of heaven is likened unto a man | which sowed good seed in his field |

but while men slept | his enemy came | and sowed tares among the wheat | and went his way |

but when the blade was sprung up | and brought forth fruit | then appeared the tares also |

so the servants of the householder came | and said unto him |

sir | didst not thou sow good seed in thy field |

from whence | then | hath it tares |

he said unto them |

an enemy hath done this |

the servants said unto him |

wilt thou | then | that we go | and gather them up |

but he said |

nay | lest | while ye gather up the tares | ye root up also the wheat with them |

let both grow together until the harvest |

and in the time of harvest i will say to the reapers |

gather ye together first the tares | and bind them in bundles | to burn them | but gather the wheat into my barn |

The Inspired Version parable

another parable put he forth unto them | saying |

the kingdom of heaven is likened unto a man | who sowed good seed in his field |

but while he slept | his enemy came | and sowed tares among the wheat | and went his way |

but when the blade sprung up | and brought forth fruit | then appeared the tares also |

so the servants of the house-holder came | and said unto him |

sir | didst not thou sow good seed in thy field |

whence | then | hath it tares |

he said unto them |

an enemy hath done this |

and the servants said unto him |

wilt thou | then | that we go | and gather them up |

but he said |

nay | lest | while ye gather up the tares | ye root up also the wheat with them |

let both grow together until the harvest |

and in the time of harvest i will say to the reapers |

gather ye together first the wheat into my barn |

and the tares are bound in bundles to be burned |

KJV Matthew 13:36-43 and Inspired Version Matthew 13:35-45

The KJV interpretation

then jesus sent the multitude away | and went into the house |

and his disciples came unto him | saying |

declare unto us the parable of the tares of the field |

he answered | and said unto them |

he | that soweth the good seed | is the son of man |

the field is the world |

the good seed are the children of the kingdom |

but the tares are the children of the wicked one |

the enemy | that sowed them | is the devil |

the harvest is the end of the world |

and the reapers are the angels |

as | therefore | the tares are gathered | and burned in the fire | so shall it be in the end of this world |

the son of man shall send forth his angels | and they shall gather out of his kingdom all things that offend | and them which do iniquity | and shall cast them into a furnace of fire |

there shall be wailing | and gnashing of teeth |

then shall the righteous shine forth as the sun | in the kingdom of their father |

who hath ears to hear | let him hear |

The Inspired Version interpretation

then jesus sent the multitude away | and went into the house |

and his disciples came unto him | saying |

declare unto us the parable of the tares of the field |

he answered | and said unto them |

he | that soweth the good seed | is the son of man |

the field is the world |

the good seed are the children of the kingdom |

but the tares are the children of the wicked |

the enemy | that sowed them | is the devil |

the harvest is the end of the world | or the destruction of the wicked |

the reapers are the angels | or the messengers sent of heaven |

as | therefore | the tares are gathered | and burned in the fire | so shall it be in the end of this world | or the destruction of the wicked |

for in that day | before the son of man shall come | he shall send forth his angels | and messengers of heaven | and they shall gather out of his kingdom all things that offend | and them which do iniquity | and shall cast them out among the wicked |

and there shall be wailing | and gnashing of teeth | for the world shall be burned with fire |

then shall the righteous shine forth as the sun | in the kingdom of their father |

who hath ears to hear | let him hear |

D&C 86:1-7

verily |

thus saith the lord unto you | my servants | concerning the parable of the wheat and of the tares |

behold | verily |

i say |

the field was the world | and the apostles were the sowers of the seed | and after they have fallen asleep | the great persecutor of the church | the apostate | the whore | even babylon | that maketh all nations to drink of her cup | in whose hearts the enemy | even satan | sitteth to reign |

behold | he soweth the tares | wherefore | the tares choke the wheat | and drive the church into the wilderness |

but behold | in the last days | even now | while the Lord is beginning to bring forth the word | and the blade is springing up | and is yet tender |

behold | verily |

i say unto you |

the angels are crying unto the lord day and night | who are ready | and waiting | to be sent forth | to reap down the fields | but the lord saith unto them |

pluck not up the tares | while the blade is yet tender |

for | verily | your faith is weak |

lest you destroy the wheat also | therefore | let the wheat and the tares grow together | until the harvest is fully ripe |

then ye shall first gather out the wheat from among the tares |

and after the gathering of the wheat |

behold | and lo | the tares are bound in bundles | and the field remaineth to be burned |

D&C 101:63-66

again |

verily |

i say unto you |

i will show unto you wisdom in me | concerning all the churches | inasmuch as they are willing to be guided in a right and proper way for their salvation | that the work of the gathering together of my saints may continue | that I may build them up unto my name upon holy places | for the time of harvest is come | and my word must needs be fulfilled | therefore | i must gather together my people according to the parable of the wheat and the tares | that the wheat may be secured in the garners | to possess eternal life | and be crowned with celestial glory | when i shall come in the kingdom of my father | to reward every man | according as his work shall be | while the tares shall be bound in bundles | and their bands made strong | that they may be burned with unquenchable fire |

The wheat must ripen among the tares

There is an idea, held by very many latter-day saints, that they are justified in leaving the church if it is deemed by them to be apostate.

Now, apostasy is kind of a relative term, since the church has been more or less apostate pretty much since its inception. The apostasy of the LDS church, then, is judged by people according to whatever degree of apostasy they are using as their standard. For some, the LDS church is labeled apostate from the time of Joseph’s death. Others take the stance that once they distanced themselves from polygamy, then the church apostatized. Others use the State as the measuring stick, meaning that since the church is becoming the State’s servant, or uniting with it, it must be apostate. And so on and so forth.

All of these rationalizations, although given with the very best of intentions and with the most sincere of hearts, are at variance with what the Lord Himself has stated concerning the prophesied path of His church and how His saints are to be gathered. This idea, which is embraced by these groups and individuals, is not given of God, but comes of the evil one, who tries, at all times, to get people to oppose the purposes of God.

God’s purpose is that all the penitent come into His church. Yes, the very church that all these people believe is too apostate to enter, too apostate to remain within. It is His stated purpose that everyone in the church grow together, both wheat and tare.

The gathering of the elect will not occur outside of the framework of the parable of the wheat and the tares. I have written much on this blog about the tribal model, but I’ve never written that it is Zion, nor that it supplants the church, nor that one should leave the church and just establish his or her own tribe. After I learned about the tribal model, I’ve always promoted both church and tribe.

Those who believe that they can remove themselves from the church and ripen into wheat, in isolation from the tares, are mistaken. It is the design of God that the wheat ripens among the tares, smack dab in the middle of them. There are multiple purposes involved in this process, but one is surely the effect that ripened wheat has upon unripened wheat and tares.

Angels appear when the wheat is ripe

There are many people who think they are wheat, but unless an angel has ministered to them, one cannot know for sure. It is the height of arrogance to think one is wheat without the ministration of an angel. Such people are merely fooling themselves or believing the delusion that the devil is sending their way, for they are still in the gall of iniquity and in the bonds of hell. Anyone who thinks that they are chosen of God without having been chosen of God (through His angel) still has his or her heart locked up in pride and is in need of repentance. The proper gospel attitude of one who has not, yet, been chosen, is not, “Oh, God, I thank thee that I have been chosen of thee to be saved, while my foolish brethren have chosen to perish,” but of, “Oh, God, have mercy on me, a sinner, and on my brethren who also have sinned, and grant us all mercy and faith unto repentance and salvation!”

The appointed sign of wheat is the ministration of an angel. This is how a person knows he or she is wheat, for unripened, earthly wheat and unripened tares are indistinguishable. When the wheat finally ripens, it turns golden. It kind of becomes shiny. People can see with their own two eyes a visible change come over the plant. It becomes plainly obvious that it is not a tare, which never turns golden or shines.

The gospel wheat, then, when it ripens, has some visible manifestation occur, which shines. Light, or fire, is imparted to these wheaty individuals. And having been baptized in this fire and seen the lightning light of the angel, they now can impart this light to others, or let their light so shine that others can give glory to God. So, ripened wheat bears testimony of the witness (or visible manifestation) that has come to them after the trial of their faith.

Prior to that manifestation, unripe wheat and unripe tares pretty much look the same. They may have differences in beliefs, as well as similarities, but belief is not what distinguishes a wheat from a tare. The distinguishing characteristic is primarily the ministration of angels, as well as other gifts manifesting.

This jolt, (the testimony of having been ministered to by angels), in the midst of the congregations of those who profess to know the Lord is what God has designed to occur. When a man is suddenly revealed as wheat, the tares will have a natural reaction to him, as well as all those around who are, as yet, unripened wheat. This helps both the unripe wheat and the unripe tares to fully ripen. This is the division that is prophesied to occur and it must and will occur only after both wheat and tares have grown together.

Until the harvest is fully ripe

Now, those of us in the church should not feel indignant that the wheat and tares are growing together in the church. Jesus told his very angels to let it happen. It is, therefore, in accordance with the will of God. What makes us think we are better or more informed than God or His angels? But one may wonder how long we must grow together, or how will we know when the harvest is fully ripe, or how will we know when it is time to depart from the tares?

Jesus answered this: when the angels are sent. The angels are sent when the harvest is fully ripe. Therefore, the harvest is fully ripe when the angels are sent. It is as simple as that.

There is no justification

There is no justification in telling people to leave the church, nor in telling people not to join her, for the gathering of the Lord’s people must be according to the parable of the wheat and the tares, which calls specifically for the growing together of both wheat and tare. And there is no justification in saying that the harvest time is fully ripe (and thus that it is okay to leave the church), for reapers (angels) will be sent individually (meaning to each individual wheat) when the time comes for the wheat to be gathered out from the tares, and until that time comes, no one is justified to tell unripe wheat to leave the tares.

Again, as I’ve said before on this blog, there may be extenuating circumstances which call for a temporary or extended leave of absence from the body of the church, but these are the exceptions to the general rule.

Will the church get worse? Yes. Will it grow together with the tares even more so? Yes. Will it totally unite with the State? Possibly. Is any of this reason to leave the church or encourage anyone to leave it? No. We are not to encourage anyone to leave the church, ever. Such instructions to leave will come directly to each person from an angel of God, whose duty is to gather the elect from the four quarters of the earth. Our current duty is to encourage all people to join and remain with the church body, to grow together with the tares and to ripen themselves into wheat among the tares.

Then comes the gathering of the wheat from the tares.  And then comes the gathering of the tares from the wheat.  But that is another story.

Complete List of Articles authored by LDS Anarchist

Evil speaking of the Lord’s anointed

Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye. — Jesus Christ

In the Doctrine and Covenants, we read:

The teacher’s duty is to watch over the church always, and be with and strengthen them; and see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking; and see that the church meet together often, and also see that all the members do their duty. (D&C 20:53-55)

Cease to contend one with another; cease to speak evil one of another. (D&C 136:23)

Thou shalt not speak evil of thy neighbor, nor do him any harm. (D&C 42:27)

And in the temple of the Lord, we are put under covenant:

We are required to give unto you the law of the gospel as contained in the Book of Mormon and the Bible; to give unto you, also, a charge to avoid all lightmindedness, loud laughter, evil speaking of the Lord’s anointed, the taking of the name of God in vain, and every other unholy and impure practice; and to cause you to receive these by covenant.

Latter-day saints have taken this charge to avoid evil speaking of the Lord’s anointed and perverted it. Here is what evil speaking actually means, from Webster’s 1828 Dictionary:

EVILSPE’AKING, n. [evil and speak.] Slander; defamation; calumny; censoriousness. 1 Pet.2:1 (“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings”.)

SLA’NDER, n.

1. A false tale or report maliciously uttered. and tending to injure the reputation of another by lessening him in the esteem of his fellow citizens, by exposing min to impeachment and punishment, or by impairing his means of lining; defamation.

Slander, that worst of poisons, ever finds an easy entrance to ignoble minds.

2 Disgrace; reproach; disreputation; ill name.

DEFAMATION, n. The uttering of slanderous words with a view to injure another’s reputation; the malicious uttering of falsehood respecting another which tends to destroy or impair his good name, character or occupation; slander; calumny. To constitute defamation in law, the words must be false and spoken maliciously. Defamatory words written and published are called a libel.

CALUMNY, n. Slander; false accusation of a crime or offense, knowingly or maliciously made or reported, to the injury of another; false representation of facts reproachful to another, made by design, and with knowledge of its falsehood; sometimes followed by on.

Neglected calumny soon expires.

CENSORIOUSNESS, n.

1. Disposition to blame and condemn; the habit of censuring or reproaching.

2. The quality of being censorious.

Evil speaking, then, in the scriptures, is the malicious use of a lie (in the form of a false report, false tale, false accusation or other falsehood) in order to harm the reputation, work or livelihood of another. Not only are such deeds against the law of God, but they are also against the laws of men.

How the LDS pervert this principle

The LDS have twisted the commandment and covenant against “evil speaking of the Lord’s anointed” into any spoken saying or written word published that brings the leadership of the church into disrepute, regardless of the truthfulness of the saying or writing. (Since I’m quoting definitions, disrepute is a “lack or decline of good reputation : a state of being held in low esteem.”) Thus the LDS have changed the meaning of both “evil speaking” as well as “the Lord’s anointed.”

To speak the truth about someone is not evil speaking. If such must be labeled, it can only be called good speaking. The saints of God are commanded to always tell the truth and never tell a lie, therefore, they must call a sinner a sinner, even if that sinner is a hypocritical leader, garbed in the priesthood and presiding over them. To understand why saints must do this, we first must review who is authorized to call people to repentance.

Who can make the call to repent

There are two groups of people who need repentance: those who belong to the church of Christ, but aren’t yet sanctified, and those who do not belong to the church of Christ.

External Preaching

In the case of those who do not belong, it appears that all saints are under commandment “to persuade all men to repentance” (2 Ne. 26:27.) Also, all saints who possess the priesthood (except teachers and deacons) are under commandment to preach the gospel to those who do not have it, which includes telling them to repent of their sins.

Internal Regulation

In the case of those who belong to the church, who have not yet been sanctified, it belongs to the high priests of the church to regulate the church, calling them to repentance. But high priests can only do this if they themselves are sanctified, as they are supposed to be. (See Alma 13:12.)

It takes a saint

Only saints, meaning sanctified people, are authorized to call people to repentance. The reason is that sanctified people cannot look upon sin except with abhorrence. In other words, when they see sin, any sin, they shrink with horror, disgust or dislike of it. This means, first, that saints can recognize what is and what is not sin, by this recoiling, shuddering, excessively repugnant reaction they have to it, and secondly, that they will not shut their mouths at the sight of it, but will naturally seek to eradicate it. Saints are like the Lord: they cannot look upon sin with the least degree of allowance.

A non-sanctified person is unable to recognize every sin. Some “very great” (as they suppose) sins may cause non-sanctified people to shiver and bristle at their appearance, but not so with all the so-called smaller sins. They may witness such sins and not experience any extreme detestation to it or they may not even know that what they are witnessing is sin. Or, if they do observe a sin and are able to recognize it as sin, they are capable of just saying, “That is just a minor thing. I will let it slide and leave them to themselves without opening my mouth.” Another thing these people will do is charge someone with transgression when they have not transgressed. This comes from not being able to recognize sin from righteousness, so that the two become confused, righteousness being called sin, and vice versa.

For these reasons, non-sanctified people are useless to the Lord when it comes to calling people to repentance. Only sanctified, purified, justified people (saints) will do for this particular labor.

The general authorities and leaders of the church

Many people are afraid of speaking out against any hypocrisy they see among the general authorities and leaders of the church because of the following scripture:

Cursed are all those that shall lift up the heel against mine anointed, saith the Lord, and cry they have sinned when they have not sinned before me, saith the Lord, but have done that which was meet in mine eyes, and which I commanded them. But those who cry transgression do it because they are the servants of sin, and are the children of disobedience themselves.

And those who swear falsely against my servants, that they might bring them into bondage and death—wo unto them; because they have offended my little ones they shall be severed from the ordinances of mine house. Their basket shall not be full, their houses and their barns shall perish, and they themselves shall be despised by those that flattered them. They shall not have right to the priesthood, nor their posterity after them from generation to generation. It had been better for them that a millstone had been hanged about their necks, and they drowned in the depth of the sea.

Wo unto all those that discomfort my people, and drive, and murder, and testify against them, saith the Lord of Hosts; a generation of vipers shall not escape the damnation of hell.

Behold, mine eyes see and know all their works, and I have in reserve a swift judgment in the season thereof, for them all; for there is a time appointed for every man, according as his works shall be. (D&C 121:16-25)

We are taught by our leaders that speaking evil against the Lord’s anointed is a very grievous sin and that members that do this are in apostasy. Thus, because of this false interpretation of “evil speaking,” even if hypocrisy is perceived in the leadership, the LDS will shut their mouths and leave the matter in the Lord’s hands.

And so the leadership of the church, and more specifically, the general authorities, are given free sway to pretty much do what they want and say what they will, all of it being ascribed as speaking and working by the power of the Holy Ghost, all by virtue of their office and calling as general authorities and the second anointing which they receive in the temple.

Of course, such an interpretation wrests these scriptures, for the Lord was not speaking of any earthly anointing. When the Lord says, “Cursed are all those that shall lift up the heel against mine anointed,” and also, “Wo unto them; because they have offended my little ones”, and also, “Wo unto all those that discomfort my people, and drive, and murder, and testify against them,” His anointed and His little ones and His people are all the same group of people, even those who are sanctified, justified and purified, known to us as saints and little children.

In this scripture, the Lord uses the same wording that he used in His warning against offending little children: “It had been better for them that a millstone had been hanged about their necks, and they drowned in the depth of the sea.” The reason the warning is the same is because a saint (a fallen man who has become sanctified) and a little child (who is alive in Christ and thus already sanctified) are both innocent before God. As long as they endure in their sinless, sanctified, and purified state, they will inherit eternal life.

Little children are not anointed in any earthly ordinance, yet these scriptures equally apply to them as much as they apply to adult saints. So, when the Lord says, “mine anointed,” He is not talking about an earthly ordinance, but of a heavenly ordinance, such as the baptism of fire and of the Holy Ghost, which Jesus alone performs. All earthly ordinances must be approved and confirmed by a heavenly manifestation (ordinance) performed by the Father, the Son or the Holy Ghost. So, when we have priesthood conferred upon us, all we get are the rights to the priesthood. The actual priesthood is only bestowed by God Himself, and the same goes with every other ordinance of the gospel, all things requiring a ratification or confirmatory heavenly ordinance to make it eternally binding.

So, mine anointed and my little ones and my people and little children and saints are terms that speak of people who are sinless (guiltless), purified and sanctified, whether from the beginning of their lives or after having received a remission of their sins by fire and by the Holy Ghost. In no way, shape or form did the Lord ever mean to say that no one had a right to call hypocrisy when they saw it in someone ordained to His priesthood.

The gospel rule is to assume hypocrisy unless demonstrated otherwise, for all adult men have received the fallen nature:

Trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. (Mosiah 23:14)

Again, the rule is to trust no one. The exception to that general rule is not “except he be ordained to the priesthood,” as many believe. Instead, the exception is, “except he be a man of God, walking in his ways and keeping his commandments.” Priesthood ordination and calling have nothing to do with it.

Discerning teachers and ministers of God

The assumption that everyone makes about the general authorities is that they are holy men of God, already sanctified, justified and purified. This is assumed because they hold these high and holy callings. The logic goes something like this: “God would not allow men who were not sanctified to hold such callings and offices, therefore, they must be holy men.” But such thinking denies the history of the people of God upon the earth, and all the many times that corruption entered into the very priesthood God had organized on earth. God obviously allowed this corruption to occur, so then it must follow that in our day, corrupt or un-sanctified priests and teachers would also be allowed to rule over us.

The Lord has set up His kingdom with signs whereby one saint can know another. These signs are heavenly manifestations given by God alone. They allow saints and sinners to see where the Lord’s people are, so that they can listen to them, heed the word of God preached by them and gather with them. A preacher or teacher who does not manifest any of the various signs is simply not approved by God.

The prophet Mormon answered the questions, “How do we know if a man is of God, walking in His ways and keeping His commandments? How do we know that he speaks the truth to us and is sent by God?” when he wrote:

And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity— (3 Ne. 8:1)

So this is how we know. If the members of the first presidency, the quorum of 12 apostles and the quorums of seventy (as well as the members of any other leadership quorum), are going around doing all manner of miracles in the name of Jesus among the people, then we know that they are just men of God, even saints. But if they aren’t performing a work of miracles in the name of Jesus among the people, then they are still un-sanctified hypocrites (actors) and are not to be trusted.

Sanctified people point people to Christ

“Priestcrafts are that men preach and set themselves up for a light unto the world,” wrote Nephi. Priestcraft is the Pharisaical way, the doctrine of privilege and prestige and taking offense. It says, “Do as I say, not as I do, for you are not authorized to do what I do.” Or, “Look unto us as the Lord’s righteous servants. Follow us. We are obedient and holy. We know better than you. We have the office, calling, power and authority. We enter first, we partake first, we get the best seats. All must rise when we enter. We are the Lord’s anointed, occupying Moses’ seat. No one gets to God except through us.” This is all, of course, hogwash. (I’d use a stronger word but the blog is rated PG.) It doesn’t matter what earthly anointing you have received, if it hasn’t been confirmed by the Lord or His angel, there is no witness (evidence) that you have exercised any faith, whatsoever, and thus that your anointing has been accepted by the Lord and that you are authorized to call anyone to repentance.

The saintly way is different. Although saints are bold, they care not for prestige, honor or privileges. They spurn such things. They do not say, “Follow us,” but, “Follow Christ.” They are completely Christ-centered in both thought, word and deed, pointing all to Jesus. They care not what you call them, whether you use a title or not, nor whether you acknowledge their calling and office.  They abase themselves at every opportunity, for they know and believe the word of Jesus that those who abase themselves will be exalted. They are wise and fun and cheerful and knowledgeable, yet they mourn when they see sin. There is nothing stuffy about a saint. They take no offense at people who reject them, their message or their priesthood, and consider it a privilege to suffer persecution for Jesus’ sake like the prophets of old.

If it walks and talks like a hypocrite, but has the priesthood, it’s…not a hypocrite?

The gospel of Christ is a gospel of truth, for Jesus is full of grace and truth. When the Lord put all those who went to the temple under covenant to not speak evil of His anointed, He was not saying that we had to turn a blind eye to hypocrisy in the leadership and obey them regardless of their hypocrisy. That is not what it means to refrain from “speaking evil of the Lord’s anointed.” The phrase only means that we are not to falsely call someone who is sanctified (a saint) a sinner.

All saints have a duty to God to do right, to heed truth, to expose and to forsake and to fight evil and falsehood and hypocrisy, and to speak the truth at all times. The saints are the bulwarks against Pharisaical tyranny, for saints don’t shut their mouths at sin. They call a duck a duck and a hypocrite a hypocrite, when they see one. They are like the Lorax, who speaks for the trees, except that they speak for the Lord. You simply can’t shut them up when they see sin and error.

No one breaks their covenant of not speaking evil of the Lord’s anointed by pointing out the hypocrisy manifested among the LDS church general and local leadership. If the Lord has not shown His approval of any of these men by His divine miracles and manifestations, no one, not a single person, is bound to follow their sayings, counsels or commandments. In fact, it becomes our duty to God to both speak out against hypocrisy and to ignore its directives. It is through the miracles of God alone that we may know whether a man is approved of God. Ordination is not the appointed sign, nor are the words or actions of that man, for hypocrites are, by nature, actors, acting the part of a righteous person. As we cannot know what truly resides in the heart of any person, the Lord in His mercy has provided the signs for His believers, the saints, that we might recognize who really is one of His people. This is because no one can act the part of a miracle worker, being out of the scope of man-made power.

The saints will judge who is, and who is not, an apostle, prophet or bishop

Behold, I, the Lord, have made my church in these last days like unto a judge sitting on a hill, or in a high place, to judge the nations. For it shall come to pass that the inhabitants of Zion shall judge all things pertaining to Zion. And liars and hypocrites shall be proved by them, and they who are not apostles and prophets shall be known. And even the bishop, who is a judge, and his counselors, if they are not faithful in their stewardships shall be condemned, and others shall be planted in their stead. (D&C 64:37-40)

The inhabitants of Zion are the saints of God, for no one will inhabit Zion who is not sanctified. This church that the Lord mentions in these verses is the mystical church of God made flesh, who have repented of their sins and come to Christ, receiving the baptism of fire and of the Holy Ghost. Judgment is committed into their hands because they are the only ones qualified to judge between sin and righteousness. Those hypocrites who make claim to priesthood titles alone will be judged by these title-less saints and be uprooted and their names blotted out. The truth of the matter is that all leaders must pass through the judgment of the saints, the Lord’s little ones, before they can get to God, not the other way around. Not even those whose listed priesthood duty is to judge, such as the bishop, will be exempt from the examination made by these alive-in-Christ children and adult saints.

For these reasons, no one has any authority to silence a saint. The authority of a saint supersedes the authority of any priesthood office. And if a saint speaks out against your hypocrisy, Amen to your priesthood. And if anyone speaks out (evilly) against a saint (the Lord’s anointed), they’d be better off drowning themselves in the depth of the sea. Nothing pisses off the Lord more than people who bother His saints.

Now, before I end this post, let me address one more point.

Test them, says Lucifer

In the temple, we hear the following conversation:

PREACHER: Shall we ever have any apostles or prophets?

LUCIFER: No. However, there may be some who will profess revelation or apostleship. If so, just test them by asking that they perform a great miracle, such as cutting off an arm or some other member of the body and restoring it, so that the people may know that they have come with power.

Later on, the conversation goes:

PREACHER: [To Peter.] Do you profess to be an apostle of the Lord Jesus Christ?

PETER: We do.

PREACHER: This man told me that we should never have any revelation or apostles, but if any should come professing to be apostles, I was to ask them to cut off an arm or some other member of the body and then restore it, so that the people might know that they came with power.

PETER: We do not satisfy men’s curiosity in that manner. It is a wicked and an adulterous generation that seeks for a sign.

There are two extremes of thought, both of them false. On the one hand, claimed credentials (“we profess to be apostles, bearing the priesthood, with valid ordination”) are rejected and a demonstration of power is demanded, otherwise no one will believe. On the other hand, demonstrations of power (“we perform all manner of miracles”) are rejected and a proper priesthood ordination is demanded, otherwise no one will believe.

The first scenario is represented by the temple conversation, which temple patrons are taught to avoid. Unfortunately, they then leave the temple and adopt the second, also extreme way of thinking.

The saints who judge do not require that a professed apostle or servant sent from the Lord perform a miracle in their presence. Nor do they require that all their priesthood papers are in order. They only require that the apostle carries the appointed witness that comes after the trial of one’s faith. All saints have received this witness and so when presented with another saint, bearing the same witness, they can recognize a brother or sister. The witness itself is a miracle, but one that is born record of verbally, for the word is to be first heard, not seen, in order that faith is engendered. These witnesses are like the tokens or signs spoken of in the temple, by which one knows a true messenger from God.

In conclusion

The commandment to refrain from speaking evil of the Lord’s anointed is a true principle, but only encompasses spreading lies about the saints of God. (Although we are also commanded to not speak evil of anyone else, which encompasses the whole human race.) However, this commandment does not muzzle the saints, who are not prohibited from saying the truth about someone who is acting hypocritically, even if they are leaders of the Lord’s church. Thus, the Lord’s admonition to first take the beam out of our eyes before we go around telling people that they have a mote in their own eyes does not apply to saints, because they have neither beams nor motes in their eyes.

Complete List of Articles authored by LDS Anarchist

SPIRITUAL GIFT GIVING AND RECEIVING

Preface -

I have taken the liberty of writing on such a sacred topic but doing it in the typical banal style and cheesy tone of today’s consumer culture. I do not do this to make light of very real and very sincere things. But by the juxtaposition of something so heartfelt with something so mindless, I hope to bribe and trick our selfish minds into passing along a meaningful message to our imprisoned hearts. Enjoy!

THE IMPORTANCE OF BEINGS – EARNEST LIVING

What to wear? Where to go?  Who to be with?  Life is full of so many questions. Sometimes it’s hard to know how to make the best impression. One thing is for sure, we should place the most importance on people. “People, places and things,” we will remember from back in our school days, are all nouns. But only people and places are pronouns. So, if we want to be a pro at things, we should literally and figuratively CAPITALIZE on people and place.

“Without People You’re Nothing.”- Joe Strummer

People and place work together to produce things. So when you see something you want, know that it will take a combination of people and place to get it. Everybody wants to be hip to the latest and greatest, so keep your eye on everyone. Everybody is the same, but every body is different. Everyone wants to feel accepted but we also want to stand out in the crowd. This shared desire to get our share is a common bond between all of us. Unfortunately it is commonplace to see people get all bound up with things. These days, charity and giving are all too uncommon. People are trying to take it with them like Tut-ankh-amen. But that’s what happens when you get wrapped up in it like ancient mummies. Chasing money is not where it’s at. Keep your eye on the people! That’s where it all starts. So don’t just look at the cool clothes that come and go. Look at the people wearing and look at the people who are making those clothes. Get the big picture. Otherwise, in your attempts to be noticed as an individual you will end up being just another indy-visual.

Looking at only the clothes we will miss the bodies. And if we’re attracted only to the bodies then we will be distracted from the beings. The beings out there are really the only ones with anything to offer us. Refusing to look at the being because you’re hung up on the behavior; sells others and yourself short. Besides, when it comes to behavior, all you can do is be-have yourself. When you look past another’s behavior you will find what you’re looking for. Seeing beings — always a good look!

Earnest living or living honestly is not the same as making an “Earnist Living.” Are you an Earnist? Do you like to pay or overpay for things to let other people know or think that you spend and have a lot of money? Maybe you don’t even care what other people think but you feel like you’re getting a better product if you always pay the maximum marked up price. Perhaps you’ve seen someone who had something and got caught in the thought that they didn’t deserve it. If your main focus is on money and markets, you are probably an Earnist. When you’re too busy earning a living you are not learning from living. Existence has its own type of economics.

GENIUS / GENIE - US

In the economy of existence there are two camps  – Flesh/Corporeal and Spirit/Ethereal. But unlike Capitalism/Corporatism vs. Socialism/Communism, which work together to create chaos; the dual nature of existence promotes order.

Spirit is thankfully not confined to the same laws as the flesh is. That’s what makes it possible for God to send or leave a “portion of that spirit” to dwell in us. (Alma 18:35) The LDS sacrament prayer for the water/wine/spirits is almost identical to that which is uttered over the bread/bodies, except that any mention of commandments or obedience to them is conspicuously absent. In high-school, you might have learned a little bit about physics but you probably weren’t taught anything about metaphysics. But don’t worry. You don’t have to be an expert to understand it. In fact, a lot of so called experts don’t get it. It’s not about trying to be a genius. Just know what genius is.

Genius is a genie in us. Solomon the Wise, who knows a thing or two about working with Djinn (Genies) says: “With all thy getting, get understanding.” (Proverbs 4:7) This is the best thing you can get or give this season or any season for that matter. You want exclusive? You can’t get this gadget from The Apple Store. Technically, it’s available to anyone but so few posses it. And it’s the perfect gift for the man who thinks he has everything. It will appeal to your desire to fit in with others and your urge for uniqueness. It is the ultimate networking tool. And the settings can be completely personalized. It’s more than just the latest technology from Silicon Valley. It is the spirit of Silicon Valley and the soul of the Indus Valley, where Steve Jobs went to get his original inspiration. Trace the products (things) that inspire you, back to the places and people that came together to man-u-facture them. That way you will secure a life-time supply of treasures.

By now you’re probably wondering how you can take advantage of this incredible offer. I’ll tell you. But first you need to understand something about daemons. Despite what the Big Three companies advertise in their desperate, orthodox scams, designed to keep you in lifetime customer relationships which favor the middle man and preach that the customer is never right (unless of course he does what he’s told) – Dæmons are benevolent forces – not so much devine beings but rather a non-personified, peculiar mode of their activity. They can also assume the form of guardian beings who dispense “riches” among mortals. If you order any of the Gifts of The Spirit from God’s catalog of free goodies, it is one of these guys who will deliver it. So if you’re tired of paying up to 10% charges for your current church service, then you are ready for a direct relationship with God, and ready for what I’m going to tell you.

Rub that magic lamp. Everybody has an old lamp (pineal gland), stashed away in their attic (head), just collecting dust. Don’t be fooled by those merchants that advertise “new lamps for old.” They run commercials to try to con the general public into turning in their magic lamps for shiny gimmicks. Your old lamp will work just fine. It only needs to be cleaned up a bit. Don’t be a Foolish or Fuel-less Virgin. Rub it, decalcify it and then make sure to put oil in it! Wise virgins use E.V.O. (Extra Virgin Olive Oil), Skate Liver Oil, Cod Liver Oil. Any of these will have your light “so shining,” that men and women who see you will consider you a distributor of God’s Gifts to the world. Don’t be bashful. Let it shine, let it shine, let it shine!

Warning –We’re talking about unlocking and releasing your god potential, so you need to be fully prepared and even expect that people will one day form cults around your name. Hopefully they will eventually look past the persona and catch the vision themselves. Certainly your closest friends will. Then multi-level miracle campaigns will spring up everywhere you go. But even in the humble initial stages of your accumulation and distribution of gifts, you have to be comfortable with being emulated. When we magnificently magnify our callings in life we do not feel threatened in the slightest by copiers or even freeloaders. We respect them as equals and care for them as we would a newborn baby, who cries and eats and does not contribute in the same ways an adult would but is no less valuable in our sight.

TURN SHOPPING LISTS INTO SWAPPING LISTS – SHARING WITH THE STARS

Some of the best, shining examples we have available to us are the celebrities or stars of our day. Many of them put it all out there into the Universe. Yeah, sure they may have their faults, but don’t we all? Remember what we said about getting self-righteously stuck on critiquing others’ behavior. Look past those character flaws to the essence. It might be helpful to make a list of attributes you bring to the table and combine it with a list of characteristics you admire in a particular singer, actor or even historical figure. They can be dead or alive, male or female. If you can establish any type of strong mental/emotional link to that person, you can merge and make it work. Jesus Christ, the biggest Super Star of them all understood this very well. As Lord Jesus Krishna, He left us with an ancient Indian text called the Bhagavata Purana, that catalogs many of the toys available to children of the Most High. He dipped into the magic sack of good gifts often to make use of such cool tricks as anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances, and sva-chanda mṛtyuh: Dying when one desires. He showed that He possessed these two particular powers when He said, “Man shall not live by bread alone,” (Luke 4:4) and when He spoke the words, “No man taketh it from me, but I lay it down of myself.”(John10:18)

George Bernard Shaw said:

“If you have an apple and I have an apple and we exchange these apples then you and I will still each have one apple. But if you have an idea and I have an idea and we exchange these ideas, then each of us will have two ideas.”

Ideas can be so much more than the metaphorical light bulb or flash of inspiration. Spirit is made of consolidated ideas. Letting ourselves be inspired by our fellow man is the self same act as letting our light shine. You literally have nothing to lose and everything to gain.

There’s a famous song by Earth, Wind & Fire that says: “You’re a shining star – no matter who you are – shining bright to see – what you can truly be.” Musicians are magicians and I always wondered why EWF, omitted the magical element of Water from their band name. But if we think of this Aquarian Age outfit’s masterful music as the water that they bear to the world, we can learn much about the way this spiritual gift giving and receiving works.

F*I*L*E  SHARING  IS  L*I*F*E  SHARING

Osmosis is: The tendency of a fluid, usually water, to pass through a semipermeable membrane into a solution where the solvent concentration is higher, thus equalizing the concentrations of materials on either side of the membrane – A subtle or gradual absorption or mingling. When you get that pineal cone secreting, what you’re doing is properly consecrating. Once your lamp is lubed up and consecrated, then your efforts will be concentrated more equally among both camps of the Economics of Existence – Spiritual and Physical. Genius is also known as the activating spirit. It is downloadable and dilutable. In the mundane market of mammon, non-dilutable shares are preferred. But in the mundus spiritus, the more diluted, the more desirable. To get the ball rolling with that activating spirit, it can’t remain still. It needs to be dis-stilled. The idea is, that disturbance of the vital force concentrates the spirit-like, essence of any substance, situation or abstract idea. Osmosis is the wave of the future. Concepts like College Courses and Social Security are so passé. Why spend thousands of dollars and hours on something which will never give you an immediate return and in many cases will never pay out as much as you put into it? But even though Osmosis is being applied in exciting, cutting edge ways today; it is by no means a new science.

Moses, one of history’s most famous self-made men, employed the art in some very impressive dæmon-strations. ‘Moses’ means ‘Son of’ in ancient Khemetian and can be seen in names like Ramses (Son of Ra) and Thutmose (Son of Tut). Are we expected to believe that the single most important role of the Old Testament is played by a guy  named simply “Son of”? How is it that he has only half a name? This child of destiny who was passed back and forth from the king’s court to a people in poverty, similarly to Nathan Jr. in the Cohen Bros. classic, Raising Arizona, should we call him Nothing Jr.? Or is it more likely that the Judeo-Christian re-writers of history purposely masked the man’s moniker in mystery, to demon-ize the real power by which such amazing miracles were performed? We’re told that Pharaoh’s daughter named him Moses because she “drew him from the water.” The Nile was thought of as the backbone of Ausr, who the Greeks called Osiris. Might then Moses’ real name be Ausrmoses or Os-moses?

On this side of the impregnable veil between worlds we may find materials lacking but on the other side there is abundance. Going from lack to luck? The secret is in ‘U’. Let’s say you need a new house. You may not be able to pull a house out of your magic hat (pineal gland), but you can pull out the idea of a new house from that region. And that will pull the desired house and yourself into the same space. Here’s how to order: Fill out the thought form with as much information as you can without worrying about every last detail. All requests should be like a woman’s skirt – long enough to cover everything but short enough to keep it interesting. If you like, you may include images, audio/video files, text, whatever. Simply attach them with the thought form and “submit.” (James 4:7) It is not necessary to address them to any particular department but if you know the name of someone who works on the other side and feel to bring the matter to their attention for a faster response time, then please, feel free to do so.

If you follow these general guidelines and let spirit flow, you should receive what you ask for. If your genie brings curses instead of blessings then the problem is with the application process. Remember, you should be maintaining a lovely feeling of the “I” and the “We” together. When the moon hits your I ‘Am’ coinciding with what We ‘Are’ – that’s Amare (to love).  Unless you are asking from that in-between place of Am-Are then you are asking Am-Is (amiss). (James 4:3) Do you sometimes have difficulty shaking that “me vs. the world” mentality? Do you feel like you’ve been souled a lie? Just calm down, play some soulful aRe&Be one -with everyone… One with everything he or she wants and needs!

You will start to develop, by osmosis, the 7 Habits of Highly Effective People. According to followers of the Coven of Covey, these fit into 3 imperatives which start with Independenceor Self-Mastery, progressing to Interdependenceor Unity with Others, and finally looping back around to Self Renewal. This corresponds very well with our universal desire to experience simultaneously the synergy of the group and the power of the individual. Whether the 7 Habits of Highly Effective People, the 5 Siddhis of Yoga and Meditation, the 8 Siddhis of Hinduism or the Christian Gifts of the Spirit with their 2 complimentary groups of 7 each combining for a grand total of 14 – the point is not to get stuck in this ideology or that tradition but to “covet earnestly the best gifts.” Hey I thought we weren’t supposed to covet. I’m telling you, this is the “more excellent way” (1 Cor.12:31) of the new æon of Ma’at. The trends are all moving toward a balance between collectivism and individuality.

If you haven’t done it yet, don’t get left behind, get updated, and upgraded in heart and mind. If you’re like most of us, you have been a member of one of the many file-sharing communities that are buckling and breaking up, under the pressure of the State. You feel the life-sharing that you crave starting to cave under ever tighter controls. Don’t fret and definitely do not delay. Link into the saving network of our common spiritual lineage now. At this point the institution is working endlessly to keep a F-I-L-E on you+your kindred dead but is itself, almost entirely devoid of L-I-F-E. When we see such a dire dearth of the Spiritual Gifts in The Church, it’s like watching a poisoned puppy die a slow painful death. That poor D-O-G is in need of men who heed G-O-D and can, with love, fulfill the wise purposes of the Generator Operator Destroyer of Heaven and Earth.

DON’T BE ASHAMED – KEEP IT MOVING WITH NEW ASHE!

It is impossible or at least silly to speak of the Spiritual Gifts without talking about that which keeps all the Gifts in circulation.

Ashé! is the power to make things happen, the spiritual life force. Ashé! takes the foundational energy of the other world and ((BAM)) makes it available in this world. But wait, that’s not all! Ashé!’s versatile nature also makes it possible to effect change in the realms beyond from the comfort of your own home.

Are you tired of the same old religious routine? So many churches claim to be true and living but they’re all rigor and no vigor. Stop settling for rigormortis! Get out of that annoying contract with Death & Hell and get into Ashé! Or should we say let Ashé! get into you. Ashé! provides an amazing body/mind workout. Just listen to this satisfied practitioner….

“I do a lot of traveling, from Jerusalem to Thessalonica, from Corinth to Rome. I’m always on the road. I take Ashé! with me wherever I go. Since I started using Ashé! back in Damascus, I’ve felt this deep connection both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. I make connections between Jew and Gentile, male and female and [it] keeps me connected, that I may be comforted together with my friends by the mutual faith of both them and me. It’s great! I just make a request, if by any means now at length I might have a prosperous journey and the results are astounding every time. Ashé! makes a great gift. I impart it to all my family and friends. For I am not ashamed of the testimonial of Jesus Christ that is in me…ASHE!”

–  Paul, Apostle of the Lord

The word ‘Ashé’ is Yoruba but the actual energy it describes is universal. Whereas in the ancient Afrikan tradition the tendency is to internalize the Holy Spirit, today’s Christ-Shun culture clings to a “hitherto shalt thou come, but no further” attitude as touching (or should we say, almost but not quite touching) any matter of the spirit. Hence, Christ-Shuns, as well as a sad group of saints who actually have genuine desires to follow the Christ to the fullest, are tempted to attempt to divide the indivisible. Don’t they wonder why their God remains invisible to them when He is supposed to be invincible in their lives and through their bodies? As long as we persist in perverting AsHé into As He, obsessed with doing as he would do, trying to live as he lived, then we will be truly living in sin, which is not living at all but constitutes the committing of slow spiritual suicide. No wonder so many people of the world, whether of European, Afrikan or Asian heritage are ripening for destruction.  They’re so miserable, so removed from the roots (or to paraphrase Jacob 5 in the Book of Mormon: Burdened by lofty branches) that they practically beg the posthumously deified king, Xangô (Shango) to intervene with his double-bladed axe (aXé) via his earthly and earthy devotees.

THE LORD GIVETH AND THE LORD TAKETH AWAY WITH HIS DOUBLE EDGED SWORD WHICH IS CALLED ASHE

Before one can continue in the Circle of Life, he or she must commence the Spiritual Gift Exchange for themselves and their household. But if one refuses to personally participate in the very power by which that flow is generated and labels such spiritual/paranormal activity as voodoo or native superstition, saying it is of the Devil, all the while promoting a soulless version of family history record keeping and lame, stiff dance steps, to replace the spontaneous movements of the dance of life, then I ask you….Who is the devil, who is the zombie? Once you have hardened your heart to such a point; once you’ve set your heart like a flint against H.I.M (His Imperial Majesty); that’s when, in the symmetry of the universe, the poetic justice of the Lord, He will set His face like a flint against you. You’ve probably seen Him staring you right in the eyes and didn’t even know it. Traditional Afrikan art often depicts the carved figure of a woman holding her bosom as a gift to God with a single double-bladed axe sticking up from her head. Yep, just like He did through the “foreheads” of His prophets Ezekiel (Ezekiel 3:9) and Isaiah when He possessed them and made them unashamed to preach against the rebellious House of Israel. (Isaiah 50:7)

Here is where the gloves come off. A-SH-E becomes A-CH-E. And the Ori’shas – literally ‘owners of heads’ – become a headache if we deny them. This has a very real physiological effect that is not to be ignored. Neurotransmission is the process by which spiritual signals get propagated throughout the physical body. It is necessary for the regulations of bodily secretions and organ functions critical for the long-term survival of multicellular vertebrate organisms such as mammals. There is an enzyme called AChE (Acetylcholinesterase). This is a perfectly appropriate name for it, since it functions like a “small axe” that cleaves peptide bonds by means of hydrolysis. If it becomes inhibited in its function, it creates serious problems for the flow of important spiritual messages across the synapses. AChE is specifically intended to aid in the smooth flow of a neurotransmitter called Acetylcholine (often abbreviated ACh). ACh has a variety of effects as a neuromodulator upon arousal and reward. ACh has an important role in the enhancement of sensory perceptions when we wake upand in sustaining attention. If AChE is not able to function correctly, the ACh and the messages it carries, literally clog up the synapses. Irreversible inhibitors of AChE may lead to muscular paralysis, memory deficit and Alzheimer’s disease or even death by asphyxiation.

If that sounds bad, check out the drastically negative spiritual effects: When ASHE turns to ACHE, the softer, even soothing sound of consolation, signified by the letters ‘S-h’ and whispered by Our Mother to quiet fears in our formative years, now changes to the harsher, chastising sound of the ‘C-h’, from The Father. Shango retains cool self-control but subtly shifts to Chango.  Suddenly, Ere we are aware, our vain shopping for shoes at City Creek Mall turns to chopping block blues for any and all cocky heads that refuse to ‘choose the right.’ One of Shango’s sacred colors is white. It symbolizes the logic He gets from His Grandfather, Obatala. Oh, but alas He will not spare the stubborn head that has not inherited some of Aganyu’s blood red. Past all feeling and passion, unrepentant hearts will wither. Like the Lion of Zion, Bob Marley, sings in the song “Small Ax,” It is the small acts of the righteous that eventually “cut down” the “Big Tree”. And in a Jamaican accent ‘Big Tree’ could be understood to mean ‘Big Three’. Let the pride of the Jews, the Christians and the Muslims fall like a great and spacious building in an earthquake! The Lord of the Vineyard uses Aché like a hatchet to prune and cast into the blaze, all lofty branches who do not acknowledge the roots. If this seems un-fair to ye so called ‘fair-ones’ remember, Nephi said, “If ye ask not….ye are not brought into the light, but must perish in the dark” (2 Nephi 32:4) In other words, “If you don’t aks, you get axed.” Brethren, are we therefore justified in lingering while the Spiritual Gifts fall completely out of use for fear that some might misuse them? Seems to this author, that the Master employed the metaphor of money in the parable of the talents to show us that, abstaining from using them is in fact (ab)using the Gifts of the Fathers.

SHARING IS PREPARING

Do we need to be commanded in all things? What are we, a bunch of high-school girls (foolish virgins) before prom? Don’t wait to be ‘axed out.’ Ask for your gifts today and start giving and getting in the United Order right away! There have been many, many groups who have sought to live as one and establish Zion. The Oneida Community in New York, New Harmony in Pennsylvania and Nauvoo in Illinois are only three of endless defunct examples from the past. There is no shortage of people trying today either. From southern Utah to Canada, California to Russia, gathering for the purpose of spiritual enlightenment and good living is ‘in’. Organization and reason figure heavily into the planning of these communities. Polygyny and even polyandry in some cases are working themselves into mainstream culture as polyamory peaks the public’s interest. Everywhere, the word ‘Share’ is in the air.

Even within virtual realms so far detached from physical people and places, there is a great meeting of the minds taking place. If you know how to read the signs you will find memos from God popping up in the strangest of spaces. Key words are everywhere surging up from the collective consciousness to clue you into the New Multidimensional Jerusalem where all are intimately linked. Verizon Network has recently revealed a “Share Everything” plan for the family. Could the Logos spell it out any more plainly for us? A whole generation of ambitious and admirable attempts at community based on sharing were spawned by Napster, who lived up to its name as it succeeded in its purpose to stir us from our napping. And speaking of naps, extremely esoterically coded messages, probably with deeply intended dual meaning, appear before our eyes and ears in the advertisements for the new feature film, Paranorman. It is an animated zombie [movie] set for release right on the day of the new moon (8-17-2012). Norman Babcock, a misunderstood boy who speaks with the dead, takes on ghosts, zombies and grown-ups to save his town from a centuries-old curse. One specific ad being run is not your ‘normal’ preview. Only spiritually awake and alert audience members will notice what the foolish and sleepy virgins fail to see. The young hero, who symbolically represents the hearts of the children that must be turned to the hearts of the fathers to avoid the curse, tells us that he is promoting something called NAPZ (National Alliance of People and Zombies). He says, “Life shouldn’t just be for the living.” Nap time is over folks!

MAKING THE CHOICE BETWEEN DECREES OF DECAYING DEATH AND LAWS OF LOVING LIFE

You don’t have to be a fan of the band to agree that ‘The Grateful Dead’ sounds a lot better than the ‘Ungrateful Undead.’ In “Friend of The Devil,” Garcia gives some good advice on how to nec-romance the nasty nuisance of not so kindred dead by killing them with kindness. He suggests keeping it moving but never running in fear from the ghosts of our past. Spending “a night in Utah, in a cave up in the hills,” while lighting out on the lamb, wending our way from one wife to the next, as the lyrics indicate, might just transform any shy man into a Sha-man. Without shamanic elders after the likes of Alma, how would we understand that, “that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.” (Alma 34:34).  To the same degree that a man or woman was a terror or a tyrant to his or her own family and fellow man during life, that same foul spirit will resume reeking, and wreaking havoc from the great beyond. At this very moment you and your family most likely have relatives, both dead and alive, who are involved in your life either as a help or a hindrance. If you do not recognize them, then you can not fully accept the goods they bring, nor fully reject the garbage they bring. What non-tribally structured utopians do not grasp is the firmness of the grip that spirit holds on flesh and the irresistible draw that the flesh holds for the spirit. Upon death, the disembodied spirit becomes very clear in his understanding of this fact as he can clearly see how the flesh is unable to wield any influence independently of the spirit. When we love our bodies right, we do indeed become one with them but if we aint’ lovin’ ’em right,  then we will feel  unable to resist the evil urge to break that eternal law of our Mother Matter who says – “Love Me Or Leave Me.”

Mother Earth moans and groans under oppression of evil spirits who buy up false priests to exercise unrighteous dominion over the elements. (D&C 123:7) Afflicted since the dawn of civilization along the Indus Tributaries by men of renown and their giants of in-dus-try who, in dust, try to subjugate the womanly wilderness under their man-ipulation. The saints will in dust, cry against the monstrous men strewing their blood like a morbid menstrual cycle of mortal combat. But the beautiful body of Christ is starting to exercise her rights and exorcise the demons who torment her. Just as Jesus said through Isaiah:

“Shake thyself from the dust; arise, sit down, O Jerusalem; loose thyself from the bands of thy neck, O captive daughter of Zion.”  – Isaiah 52:2

Or as Jesus said through a young, full of life, Michael Jackson in a chiasmic channeling during the break down of one of the most popular songs sung by him and his brothers:

“Sit down girl, I think I love ya? No, get up girl, show me what you can do Shake it, shake it baby, come on now. Shake it, shake it baby” – Jackson 5:ABC 1:50

Alma, (Soul in Spanish) tells us that, though all gifts are by definition freely offered some are automatically received in this life due to prior arrangements. But even the great gift of resurrection is made available by and through LOVE which must be accepted before the gift takes effect for the individual. He also mentions that, meanwhile, the soul who did not accept part nor portion of the Spirit of the Lord will be weeping, and wailing, and gnashing its teeth. (Alma 40) And the reason he gives for this is that, due to their wicked choices and also their abdication of choice, the spirit of the devil enters into them and takes possession of their house.

THE TRUE LAW OF THE JUNGLE – CHOOSE OR LOSE

Possession must be thought of as a neutral term. It is up to us as individuals to choose between demonic or angelic influences. But remember that demons are only fallen angels. Nothing can compensate for a lack of personal righteousness. So while a proper understanding of possession opens us up to an endless universe of possibilities, if we decline to work consciously with cohorts and instead hand over our will to another, we are left with zero excuses. The Real King of The Jungle has clearly delineated the True Law to us. He will gladly work with us if we are either hot or cold, But if we won’t choose, the Conquering Lion chews us up and spews us out. When we gingerly nibble and sip at the Body and Blood of Christ rather than being enthused (en “in” + theos “god”), literally possessed of God, then we eat and drink to our own condemnation.

Possession is nine tenths of the law. But still, many would-be inheritors of Zion focus all their attention on the one tenth of the law of tithing. And this they usually pay out to others in cash or kind as a religious duty rather than a natural, free and fractal continuance of the fractions of infinity. It is said that a human being typically only uses ten percent of his brain, leaving nine tenths to be possessed by whatever entity has a mind to do so. We must allow ourselves to be spatially and specially occupied by the Spirit of Christ. Because, “charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moroni 7:47)  The true church of Christ is waking up to the power she alone holds and the people have taken to occupying places from Wall Street to Oakland. And yet, these well meaning 99 percent masses have not fully realized that no one mighty and strong like moses can or will free them from the 1 percent masters. Until we all step up to fulfill our role as saviors on Mount Zion, our sad state will be reflected in both ecology and economy. Millions in debt could be instantly transmuted into millions in death benefits through the death of the ego. From ego, we go to a mutually beneficial, cooperative relationship with our dead, a simple symbiotic bond with nature and a planetary paradise. To achieve this, we have to stop waffling and just ‘leggo’ our ‘eggo’. This truly is eternal life insurance. The verb insure derives from the Latin word securus, meaning “safe” or “secure,” which itself derives from se, meaning “without” and caru, meaning “care” – literally “without care or worries.” Before the Lion King of The Jungle can reclaim his throne and restore the Circulation of Life’s Gifts, he must learn to live the law of “Hakuna Matata!”

RICH-U-ALL – SNACKRAMENTS & BATHTISMS

It is good to get. It is good to give. The two actions are really one and the same as they form a balance. There is absolutely no need to obsess over rules, traditions or laws, even good laws can turn bad real quick if they are not kept simple. Love is the law and sharing of our own volition is how we show our love. You should know that the only reason for Lucifer’s fall was because he did not want to share. In essence, the only thing we have to share is our will and that is freely given to us and must be allowed to operate freely through and around us. So Lucifer had to invent a scenario wherein we are conned into giving up our will and thereby limiting love.

There are endless ways in which we can share love. Rituals as seemingly unimportant as a midnight snack or a shower after work can serve to revitalize the individual. And that vitality can be shared with the group through meals or sexual intercourse. But how do our routines regain that vital spark that transforms rote ritual into rich-u-all? How can a snack become a snackrament and a bath become a bathtism? We have to make our spiritual intent more intense. Many have hoped to establish a heaven on earth and have failed because their focus was on arranging the external in such a way, in hopes that following formula would provide security and comfort. I’m not saying that it doesn’t work from the outside inward at all, that fractal alignment of temporal things can not draw down the blessings of heaven. I’m saying if we are going to have all things in common, let’s not skip any steps. That we must meet the Lord halfway is true but unfortunately when only a trickle came through, as opposed to the pouring promised in scripture no one seemed to notice. And why did they not notice? Because they had never done the internal work of wanting, desiring, dreaming and imagining heavenly blessings. They relied and focused too much on ‘laws unto themselves’ rather than eternal law. They followed the double-minded tradition of their fathers  – “Pray as if it all depended on the Lord, but work as if it all depended on you.”

The Law of Consecration outlined in canonized LDS Church scripture and its attempted implication in the early days of the Church, provide a perfect example of an imperfect understanding of spiritual law. D&C tells us to “consecrate our properties” and that this will help God’s people to establish equality and bring security, then prosperity to all. We could start with money, cars, and canned goods in an honest desire to care for one another and tend to the poor. But if we never take consecration to a deeper level then all our efforts will be temporary in their effects. Why don’t we read “properties” as a scientific term, as in our physical and chemical properties? Is it because we do not believe it possible to share such things? Is it that we are SELFish and are happy to give away extra cash as long as we can remain detached from the poor “in spirit”? If we can donate so called non perishable food items at the drop of a dime, then why not move one step closer to the truly non perishable qualities of the spirit? Would ‘sister wives’ in a polygynous situation or ‘brother outlaws’ in a polyandrous family structure, be more likely to share and share alike, not only their spouse, but material things as well, out of an external expectancy to comply with household rules? Or do you think maybe a greater motivation would be heart to heart spiritual connection, which would dispense with the need for any lists of do’s and don’ts ruling over their minds. This is why men seem to so easily set aside differences and assimilate when they are told that it is for the defense of women and children. This is why women more naturally share in the role of raising children than in the sharing of the clothes of their wardrobe (providing they are the right size). But I have seen strange and wondrous shape shifting override our physical programming. With my own eyes, I have witnessed how one superconscious size fits all. What if I told you it was possible to share physical attributes by uploading the pre-seeding spiritual attributes and participating in a non jealous potluck of properties?

The term potluck is very similar to potlatch. The potlatch was a big celebration among Native Americans of the northwest, which involved some serious gift giving and receiving. Often the host would give all his possessions away. This continued until European settlers outlawed the practice. The settlers’ problem was in their settling for less, for a world view severely lacking connection to the unseen world, instead of hanging on to their own lucky tribal traditions extending back before the Middle Ages, in Europe. Going from lack to luck, as it turns out, actually has a science to it. Remember it’s people coming together in a place that produces things. Viewing ‘luck’ as some kind of arbitrary thing, will not get us anywhere. Anytown U.S.A. would be wise to wake up to distinctly American mixes of Afrikan, European, and Native spiritual sanitation practices like Hoodoo, which are extremely practical in their applications and will serve the people in the approaching Greatest American Depression. In order to weather the stormy times ahead we will need to make sure we are on the right side of the right law.

LEGAL MATTERS & LAWFUL SPIRITS – DON’T MISS THE MYSTIC MARRIAGE…DIVORCE THE DEVIL

In a 1973 interview, when asked his opinion of all the crime and violence going on in the world, Bob Marley stated that it was laws that caused crime and violence and that any man could know that fact. The Pharisites tried to ensnare the prophet by asking him if there were any of man’s laws in particular which he wished to publically decry. To which he responded: “Every law! The only law which is law is the law of life.” That same year, Marley demonstrated his knowledge of and love for the law of life when he recorded the infamous “I Shot The Sherriff.” IF you want to SHARE in “all that the Father hath,” (John 16:15) then you will have to shoot the ‘SHARE-IF.’ He is the impish being who enforces the “death & taxes” mode of business among men to stifle and kill good will. There is only one real way you can steal; and that is to uphold a policy of force. And a police force does just that. The Share-If will only let you share IF, your papers are in order, IF you are a member of the club, IF his masters don’t decide to completely mono-polize it. The Sherriff is an enemy to Zion. While this single track eventually served to make a mixed Marley sound militant and look iconic, the following year, it provided a caucasian, cowboy-hat clad Clapton with an ironic #1 hit on the charts. Both versions had their own lives. Both came from the same divine creative spark. Bob deserves praise for the original revelation. Eric deserves credit for bringing the message in some level of purity to other sheep in the fold. This is how The Good Shepherd works. Linking through Christ Consciousness is ultimately The Way we are gonna’ run the devil outa’ town. Of course, the Sherriff is always trailing strong, long-haired types like Sampson, Jesus and Bob with his hellhounds. The head imp himself sent imposters with a devilish counterattack.

Ashé is a chain that, if unbroken, ensures eternal connection between the creator and the creation. While writing the preceding paragraph, the spirit of Bob Marley, who was guiding my hand, reminded me of a personal revelation regarding “I Shot The Sherriff” which had impacted me as a teenager. In part of the lyrics, Bob explains that the Sherriff always hated the singer and he tells us:

“Everytime I’d plant a seed, He’d say, Kill it before it grows.’ He’d say, ‘Kill them before they grow.”

When I first heard those lines, my mind supposed that they could very well be a thinly veiled reference to cultivation of marijuana plants. But from behind the innermost veil, the Holy Spirit bore witness to my heart and mind, that there was a deeper meaning. The seeds referenced were unborn children.

The creator in this case, had guided my hand from the beginning paragraph of this section, when he cited the correct year of these scenes from his life, leading my fingers to type it in spite of my skeptical mind, which was sure they must have occurred later. Now as the doubting Thomas in me double checked the date online, the consciousness of the creator indulged me and then whispered that there was more he wished to reveal to me at that time. So, having brought this previously released information about the scripture of the song to my memory, and I having brought myself to an online search engine for the purpose of proving the more subtle and recent received details; my mind was sufficiently humbled to hear a still small voice.

It told me to enter the words “birth control” alongside the numbers of the year in question, “1973.” To my surprise, this resulted in the discovery of an obscure prog-rock band from Germany whose name directly related to the prior revelation regarding the slaughter of innocents and gave me a foreboding feeling. Birth Control came out with a song that very year entitled “Gama Ray.” The name of the song was equally scary since gama-rays have everything to do with those decrees of decaying death which we spoke of above in contrast to the law of loving light and life. Gama-rays are associated with radioactive decay and DNA damage. In addition to radioactive decay, there are also some non-nuclear sources that are known to produce gama-rays, for example, thunderstorms. This then is a summoning of Shango’s bad side, since apart from his axe, Shango is known to throw lightning bolts. Shekinah is a Hebrew word that means the dwelling or settling, and is used to denote the dwelling or settling of the divine presence of God, especially behind the veil in the Temple. Shekinah is a parallel idea to Sophia (wisdom) in Christianity. Imagine the Shekinah or Shock n’Awe I felt come over me when I clicked on the video clip before me and saw images of mass destruction. Even more awesome was the wisdom which distilled upon me as I heard and read between the lines, a not so cleverly disguised eugenicist message calling Afrikans out by name. Then most chilling of all, was the music. The notes of the transitional breakdowns were slightly off but nonetheless unmistakably close to the famous chords in the transitions of Marley’s lively anthem. The notes contained, hidden within them, the indisputable evidence that this had been the Devil’s direct response to the Reggae Renegade, who must have been to the forces of evil, a devastating Bo[m]b Marley, on the battlefield of spiritual warfare in that year of 1973.

The immediate seizing upon the powerful life force which was born into the world with this one Bob Marley song, is a perfect example of the truth that: Even in the humble initial stages of your accumulation and distribution of gifts, your journey to godhood, you have to be comfortable with being emulated. I know we expressed these things earlier but it is worthy of bearing bolder witness again and again. When we magnificently magnify our callings in life, we do not feel threatened in the slightest by copyright infringers, freeloaders or even detractors. We respect them as equals and care for them as we would a newborn baby, who cries and eats and does not contribute in the same ways an adult would but is no less valuable in our sight. Even when those babies become annoying adolescents, willfully rebelling against us as creative beings and sometimes hijacking our dear creations to serve nefarious purposes for which they were never intended; we remain calm knowing that truth & righteousness always prevail. For so persecuted they the prophets and righteous men that came before us. Why should we be afraid? We stand on the shoulders of the ancestors. We maintain perfect clarity on this point, that we are where we are today, and forever, because we were allowed the complete freedom to emulate or rebel against God according to our wills. Then why not see good and perfection in ourselves? We know and we understand that mighty God is a living man. We have been granted a glorious vision from Heaven, wherein we can see ourselves simultaneously as God’s and as GODS. Yes, we know that all things shall work together for our good. AMEN.

 

Special Thanks –

I would first and foremost like to thank God/Christ for making this special, spiritual collaboration possible. As for God’s specific aspects who’s combined efforts helped to write this piece, I sincerely thank my good friends, Frederick Douglass, Joseph Smith Jr., Robert Nesta Marley and The Honorable Marcus Mosiah Garvey.

P.S. Hugh Nibley, if that was you, then I thank you for your brief appearance and pointers.

Various recent insights

by and by; or, How long does it take?

I got to talking to a friend yesterday and shared with him the following:

Alma 32:42 uses the term “by and by.”

and because of your diligence | and your faith | and your patience | with the word | in nourishing it | that it may take root in you |

behold | by and by ye shall pluck the fruit thereof | which is most precious | which is sweet | above all that is sweet | and which is white | above all that is white | yea | and pure | above all that is pure | and ye shall feast upon this fruit | even until ye are filled | that ye hunger not | neither shall ye thirst |

This term means “immediately; at once” such as in the following example: “When…persecution ariseth because of the word, by and by he is offended” (Matt. 13:21.) So, when Alma says, “Behold, by and by ye shall pluck the fruit thereof,” he is really saying, “Behold, immediately ye shall pluck the fruit thereof.”

Diligence, faith and patience with the word is required to nourish it, and then it takes root in you. In the very instant that it takes root in you, the seed immediately springs up as a tree bearing fruit.

but if ye will nourish the word | yea | nourish the tree as it beginneth to grow | by your faith | with great diligence | and with patience | looking forward to the fruit thereof | it shall take root |

and behold | it shall be a tree | springing up unto everlasting life | (Alma 32:41)

and now | my brethren | i desire | that ye shall plant this word in your hearts | and as it beginneth to swell | even so | nourish it by your faith |

and behold | it will become a tree | springing up in you unto everlasting life | (Alma 33:23)

There is no lag time. In the very moment that the seed takes root, it instantly becomes “a tree springing up unto everlasting life.”

Normal, earthly trees take years to grow into maturity. But the heavenly seed, the word of God, is the seed of a plasma tree of life and light, which operates in an instantaneous manner, in very much the same way in which lightning creates an instantaneous “tree” of light when it strikes, branching out in many directions.

o then | is not this real |

i say unto you |

yea | because it is light | and whatsoever is light | is good | because it is discernible | therefore | ye must know | that it is good |

and now | behold | after ye have tasted this light | is your knowledge perfect | (Alma 32:34)

The seed, then, is made up of light, meaning that it shines in darkness. In other words, it is a plasma tree seed.

This plasma seed is planted into our heart soil by our faith, but first a place must be made in the soil by our belief.

even if ye can no more than desire to believe | let this desire work in you | even until ye believe in a manner | that ye can give place for a portion of my words |

now | we will compare the word unto a seed |

now | if ye give place | that a seed may be planted in your heart |

behold | if it be a true seed | or a good seed | if ye do not cast it out by your unbelief | that ye will resist the spirit of the lord |

behold | it will begin to swell within your breasts | (Alma 32:27-28)

“Giving place” is simply making a depression or digging a hole in our heart soil so that the seed may be planted. We “give place” by our belief in the seed. Nevertheless, it is not our belief that plants the seed, but our faith. Previously on this blog, I taught that our belief plants the word, (which I now believe to be erroneous.) I now believe that our belief only creates a place in the heart soil so that the seed may be planted. Planting the seed appears to require more than just belief.

The Zoramites understood Alma’s words better than we do today. Alma explained to them what happens when the seed is planted, but he didn’t fully explain how to plant the seed. For example, Alma explained how to “give place” for the seed (by belief) and then went on to explain what happens to the seed when they plant it by their faith (it swells) and what happens when they nourish it by their faith, diligence and patience (it takes root and becomes a tree bearing fruit.) He also explained to the Zoramites how to nourish the seed by their faith (by taking thought, looking forward with an eye of faith, etc.) But he never got around to explaining the part about how to plant the seed, nor the specifics of what to look forward to, etc. This is why we find the Zoramites asking him the following:

now | after alma had spoken these words | they sent forth unto him | desiring to know | whether they should believe in one god | that they might obtain this fruit | of which he had spoken | or how they should plant the seed | or the word | of which he had spoken | which | he said | must be planted in their hearts | or in what manner they should begin to exercise their faith | (Alma 33:1)

So, they wanted to know “how they should plant the seed,” which Alma had not fully explained to them (in Alma 32.) They understood that they needed to “begin to exercise their faith” in order to plant the seed, but they didn’t know how to do that, nor whether they should put their faith in one or multiple deities (for they were idolaters.)

Alma then proceeded to give them examples of prayer or worship, showing that Zenos prayed (worshiped) everywhere and was heard because of his sincerity, because he prayed to be heard by God and not by men, and also because of God’s Son. He also cited Zenock, showing that the word was in the Son of God. Finally, he gave Moses as an example, pointing their minds to the brazen serpent incident. All of this showed to them that they needed to look to Christ on the cross, pray to (or worship) God in all places and at all times (for when are we not to worship God?) and carry with them always a belief in the atonement, resurrection and judgment of Christ.

In other words, there is a continuous, three-fold action that is required in the exercise of faith: 1) We must cry to God the Father, in the name of His Son Jesus Christ, always, without ceasing. 2) We must look to Christ on the cross continually, always remembering His body and His blood. 3) We must yield to the enticings of the Holy Ghost, which is what “hearkening to the voice of the Lord” consists of. This last step includes both listening to and believing the word of God, as well as obeying it.

So, we are to constantly look to Christ with our left prefrontal lobes, and we are to constantly hearken unto the voice of the Lord with our right prefrontal lobes, feeling His words, which hearkening causes us to repent of our sins and obtain a broken heart and contrite spirit, becoming meek and lowly in heart, etc.

and he hath spoken unto you in a still small voice | but ye were past feeling | that ye could not feel his words | (1 Ne. 17:45)

And finally, we are to constantly cry to God the Father in the name of His Son, either using our audible voice or the voice in our minds, making sure that the words we speak audibly, or in our minds, match the feelings in our hearts, so that we do not become as the hypocrites.

This is what faith is and this is how you exercise it, as I currently understand it.

These three things, which invoke the entire Godhead, are to be done constantly, without ceasing or fainting (losing spirit or courage.)

ye must pray always | and not faint | (2 Ne. 32:9)

Doing these things causes the seed to be planted in the depression we have made in our heart soil by our belief. And once the seed is planted by this triple action of faith, the seed begins to swell, grow and sprout tender blades. In other words, it begins to shine or give off light, “enlightening the understanding,” so that we will know that it is a good, or a true, seed, for “truth shineth in darkness.”

jesus christ | his son | he that ascended up on high | as also he descended below all things | in that he comprehended all things | that he might be in all and through all things | the light of truth | which truth shineth | … |

the light shineth in darkness | (D&C 88:5-7,49)

Nevertheless, despite the tender blades which it has sprouted, it still has got no root, which it must have in order to obtain the fruit of the tree. Alma is emphatic about the need for the seed to take root:

and behold | as the tree beginneth to grow | ye will say |

let us nourish it with great care | that it may get root | that it may grow up | and bring forth fruit unto us |

and now | behold | if ye nourish it with much care | it will get root | and grow up | and bring forth fruit | but if ye neglect the tree | and take no thought for its nourishment |

behold | it will not get any root | and when the heat of the sun cometh | and scorcheth it | because it hath no root | it withers away | and ye pluck it up | and cast it out |

now | this is not | because the seed was not good | neither is it | because the fruit thereof would not be desirable | but it is | because your ground is barren | and ye will not nourish the tree | therefore | ye cannot have the fruit thereof |

and thus | if ye will not nourish the word | looking forward with an eye of faith to the fruit thereof | ye can never pluck of the fruit of the tree of life | but if ye will nourish the word | yea | nourish the tree as it beginneth to grow | by your faith | with great diligence | and with patience | looking forward to the fruit thereof | it shall take root |

and behold | it shall be a tree springing up unto everlasting life | (Alma 32:37-41)

So, the process remains the same. The word is planted by diligent and patient faith (the triple action described above) and it is also nourished by the same.

Now, the seed only takes root when the tares are uprooted, for “the tares choke the wheat” (D&C 86:3), which tares are the chains of hell (another plasma plant), and which are only removed by exercising faith unto repentance. The Lamanite king asked Aaron:

what shall I do | that I may be born of god | having this wicked spirit rooted out of my breast | and receive his spirit | (Alma 22:15)

To which Aaron answered:

if thou desirest this thing | if thou wilt bow down before god | yea | if thou wilt repent of all thy sins | and will bow down before god | and call on his name | in faith | believing that ye shall receive | then shalt thou receive the hope | which thou desirest | (Alma 22:16)

Thus, it is the very instant in which a man finally exercises faith unto repentance and receives a remission of his sins, that the tares are removed from his heart and the wheat seed that is planted there finally puts forth its plasma roots, springing up into a tree of everlasting life, bearing fruit.

Which brings me to my next topic.

The manifestation of a remission of sins

There is a manifestation appointed to the people of God by which they will know that they have received a remission of sins. In D&C section 20, Joseph Smith is called to be the first elder of the church. The revelation then says:

after it was truly manifested unto this first elder | that he had received a remission of his sins | he was entangled again in the vanities of the world | but after repenting | and humbling himself sincerely | through faith | god ministered unto him by an holy angel | (D&C 20:5-6)

The manifestation that Joseph Smith received, that showed him that he had received a remission of his sins, was the First Vision. If you look at all of the accounts of the First Vision, you will notice that one of them speaks of it in terms of a quest for forgiveness:

Joseph Smith was not satisfied with the programs of redemption taught by the religious leaders in the community where he lived. After investigating the basic beliefs of various denominations, he stated that he “cried unto the Lord for mercy for there was none else to whom” he could go. While calling upon the Lord, the young man testified, “I was filld with the spirit of God and the Lord opened the heavens upon me and I saw the Lord and he spake unto me saying Joseph my son thy sins are forgiven thee. go thy way walk in my statutes and keep my commandments behold I am the Lord of glory I was crucifyed for the world that all those who believe on my name may have Eternal life.” (Joseph Smith’s Recitals of the First Vision, by Milton V. Backman, Jr., Ensign, Jan. 1995.)

The manifestation of the remission of sins, then, is the ministration of angels, just as the Angel of the Lord’s presence, even Jesus Christ, ministered to Joseph. Later, Joseph stated:

During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three—having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me—I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament.

In consequence of these things, I often felt condemned for my weakness and imperfections; when, on the evening of the above-mentioned twenty-first of September, after I had retired to my bed for the night, I betook myself to prayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full confidence in obtaining a divine manifestation, as I previously had one.

So, after “he was entangled again in the vanities of the world,” Joseph again approached God in prayer, seeking a remission of sins, and once again received the ministration of angels, this time the ministering angel being Moroni. This, then, is our pattern and the key to know if we have exercised faith unto repentance.

The ministration of angels is the first fruit of the tree that the tree bears when the seed has taken root, which causes the seed to instantaneously spring up into a tree. The first fruit of such repentance is a plasma display, for this is a plasma tree, and thus the newly repented and forgiven man, who has finally begun to exercise faith, finds himself in the midst of fire (discharging plasma) and ministered to by an angel of light, whose countenance will be like lightning (discharging plasma.) And thus the remission of sins only comes by fire and by the Holy Ghost, even the ministration of angels, according to the pattern given in Helaman chapter 5, which is the pattern given to the Gentiles.

Which brings me to my next topic.

Angels gather all the elect

In the parable of the wheat and the tares, the Lord said

that in the time of harvest | i will say to the reapers |

gather ye together first the wheat into my barn | and the tares are bound in bundles to be burned | (Matt. 13:29, Inspired Version)

Later, Jesus explained the parable to the apostles, saying:

the reapers are the angels | or the messengers sent of heaven | (Matt. 13:40, Inspired Version)

When the wheat is ripe, meaning that when the seed has taken root, producing fruit and the remission of sins, that person becomes one of the elect (or chosen) of God. They are then gathered by the ministration of angels. Mormon, speaking of angels, said:

for behold | they are subject unto him | to minister | according to the word of his command | showing themselves unto them of strong faith and a firm mind in every form of godliness | and the office of their ministry is to call men unto repentance | and to fulfil | and to do | the work of the covenants of the father | which he hath made unto the children of men | to prepare the way among the children of men | by declaring the word of christ unto the chosen vessels of the lord | that they may bear testimony of him | and by so doing | the lord god prepareth the way | that the residue of men may have faith in christ | that the holy ghost may have place in their hearts | according to the power thereof | and after this manner bringeth to pass | the father | the covenants | which he hath made unto the children of men | (Moro. 7:30-32)

The “chosen vessels of the Lord” are the elect of God. This is anyone who repents of his sins and comes to Christ, meaning anyone who exercised faith unto repentance. This saying does not refer to church leadership or to people with lofty titles. The elect are merely all those who hearken unto the voice of the Lord, for all those who hearken unto the voice of the Lord will repent of all their sins and cry continually unto the Lord for forgiveness and a remission of their sins, in faith, believing that they will receive, until they receive it by the appointed manifestation, which is the ministering of angels. And this principle applies to both men, women and children:

and now | he imparteth his word by angels unto men | yea | not only men | but women also |

now | this is not all | little children do have words given unto them many times | which confound the wise and the learned | (Alma 32:23)

And thus, they, the elect, become ripe to be reaped by the reapers, even the angels, and gathered. The ministering of angels, then, is the sign that one has become one of the elect of God, through the exercise of faith on the name of Christ.

behold | verily i say unto you |

the angels are crying unto the lord day and night | who are ready | and waiting | to be sent forth | to reap down the fields |

but the lord saith unto them

pluck not up the tares | while the blade is yet tender |

for verily | your faith is weak |

lest you destroy the wheat also | (D&C 86:5-6)

A blade that is yet tender is a faith that is still weak, even a seed which has sprouted, swelled and grown, but has not yet taken root. Unto such, no angels are sent, for angels are only sent to them of strong faith, even to those who have done more than just planted the seed, by their faith, but who have also continued to nourish the word, by their faith, with constant prayer, looking and hearkening, until it takes root.

And the reason why angels could destroy unripe wheat is because unless such wheat has exercised faith unto repentance, upon seeing an angel they would then have a perfect knowledge in that thing and would have no cause to believe and exercise faith (see Alma 32:18), thus frustrating the plan for their salvation, for all men are saved by faith. Nevertheless, angels are also sent to call men to repentance and sometimes that works (Alma and the sons of Mosiah) and sometimes it doesn’t work (Laman and Lemuel.) But as far as those who are striving to exercise faith and repent of their sins, angels are only sent to such people when their seeds have taken root.

How to convert charitable works of men into scriptural good works

One more little insight, which may or may not be true (you decide), and then I will end this post.

I was recently asked about the meaning of the latter part of the following scripture:

but behold | i say unto you |

that ye must pray always | and not faint |

that ye must not perform any thing unto the lord | save | in the first place | ye shall pray unto the father in the name of christ | that he will consecrate thy performance unto thee | that thy performance may be for the welfare of thy soul | (2 Ne. 32:9)

I explained that there were three types of works on this planet: the miraculous works of the Father, the non-miraculous works of men, and the works of the devil. Whenever a man does anything non-miraculous to benefit his fellow man, such as feeding the hungry, clothing the naked, comforting the sick and afflicted, visiting the prisoners, taking in the homeless, it is accounted as a work of man, done in the name of a man, and he has his reward, even whatsoever reward he receives in mortality, whether that be a pleasant, warm feeling, or reciprocity, or a good reputation, or whatever.

All such works are not accounted as works of righteousness, for they are not done in the name of the Lord, but in the name of a man, nor are they done in faith. Thus, they are accounted as the works of men, who shall have joy in their works for a season, and then the axe which is laid at the root of their tree will cut it down and cast it into the fire.

What Nephi is explaining in this scripture, is how we can make all our non-miraculous, but charitable works of men be accounted unto us for righteousness, or as works of the Father, by invoking the name of the Supreme Being in faith. Before we perform any such work, we must pray to God the Father in the name of the Son, that the work will be set apart, or sanctified unto us, meaning that it is accounted unto us as a work of righteousness, done in the name of God, we being a proxy, and He Himself doing the work, through us, thus ascribing all glory and honor to God. For all things must done in His name and to give glory to Him. And in this way, by praying first in this manner, asking in faith that the performance will be consecrated, or set apart, as a work of God, the performance will be for the welfare of our souls, meaning that in the day of judgment, it will be accounted as righteousness, and will be listed in our favor, as a work of faith, through our prayers of faith.

This scripture plainly shows, then, that all those who think that they are doing good works as they go about doing non-miraculous, charitable works of men, without praying in faith and invoking the name of the Lord, nor ascribing the work to God’s glory, will be quite surprised in the day of judgment to learn that none such works are listed as works of righteousness.

This is also according to the principle found in D&C 132:13-14.

and everything that is in the world | whether it be ordained of men | by thrones | or principalities | or powers | or things of name | whatsoever they may be | that are not by me | or by my word |

saith the lord |

shall be thrown down | and shall not remain after men are dead | neither in | nor after | the resurrection |

saith the lord | your god |

for whatsoever things remain are by me | and whatsoever things are not by me shall be shaken and destroyed |

That’s all for now.

Complete List of Articles authored by LDS Anarchist

Group worship in the church of Christ

Group worship prior to the resurrection of Jesus Christ:

The pattern for communal/group worship of God before the death and resurrection of Jesus Christ was outlined in the law of Moses.  It was the system of offering sacrifices and burnt offering [Mosiah 2:3], called the “observances of the law”.

It was expedient that these outward observances were performed:

and inasmuch as it shall be expedient
you must keep the performances and ordinances of God
until the law shall be fulfilled
which was given unto Moses

[2 Nephi 25:30]

And the people of God were strict in observing them because they were the very word of the Lord to his people:

they were strict in observing the ordinances of God
according to the law of Moses

[Alma 30:3]

until they reached the point where the law would be done away, when adhering to its observances was no longer expedient.

This pattern for worship was done away in Christ:

behold
I say unto you
that the law is fulfilled that was given unto Moses
behold
I am he that gave the law
and I am he who covenanted with my people
Israel
therefore
the law in me is fulfilled
for I have come to fulfill the law
therefore it hath an end

[3 Nephi 15:4-5]

The time came when it was no longer expedient to keep the law of Moses, as had been prophesied:

I say unto you
that it is expedient that you should keep the law of Moses
as yet
but I say unto you
that the time shall come
when it shall no more be expedient to keep the law of Moses

[Mosiah 13:27]

and

yea
and they did keep the law of Moses
for it was expedient that they should keep the law of Moses
as yet
for it was not all fulfilled
but notwithstanding the law of Moses
they did look forward to the coming of Christ
considering that the law of Moses was a type of his coming
and believing that they must keep those outward performances
until the time that he should be revealed unto them

[Alma 25:15]

The commandments of the Father for the church of Christ:

It became expedient instead to keep the “commandments of the Father”, instead of the “law”:

Think not that I am come to destroy the law
or the prophets
I am not come to destroy
but to fulfill
for amen I say unto you
neither one iota nor one serif has passed away from the law
but in me it has all been fulfilled
and behold
I have given you the law
and the commandments of my Father
that ye shall believe in me
and that ye shall repent of your sins
and come unto me with a broken heart and a contrite spirit
behold
you have the commandments before you
and the law is fulfilled
therefore
come unto me
and be ye saved
for amen I say unto you
that except you shall keep my commandments
which I have commanded you at this time
you shall in no case enter into the kingdom of heaven

[3 Nephi 12:17-20]

Jesus gave two things:

• The law
• The commandments of his Father

In him [that is in his birth, life, suffering, death, and resurrection], the law is fulfilled – therefore all that remains “before you” are the commandments of the Father, which are:

• Believe in Christ
• Repent of your sins
• Come unto Christ with a broken heart and a contrite spirit

Therefore, choose the commandments of the Father over the law — and be saved.  To choose otherwise goes against the doctrine of expediency — and leaves a person damned.

Group worship after the resurrection of Jesus Christ:

When Jesus visited Lehi’s descendents and ministered the gospel among them, they were taught the new, expedient pattern for how to gather for communal worship now that the law had been fulfilled in him:

And it came to pass
that Jesus commanded his disciples that they should bring forth some bread and wine unto him
and while they were gone for bread and wine
he commanded the multitude that they should sit themselves down upon the earth
and when the disciples had come with bread and wine
he took of the bread and brake and blessed it
and he gave unto the disciples
and commanded that they should eat
and when they had eaten and were filled
he commanded that they should give unto the multitude
and when the multitude had eaten and were filled
he said unto the disciples
behold
there shall one be ordained among you
and to him will I give power that he shall break bread
and bless it
and give it unto the people of my church
unto all those who shall believe and be baptized in my name
and this shall you always observe to do
even as I have done
even as I have broken bread and blessed it and given it unto you
and this shall you do in remembrance of my body
which I have shown unto you
and it shall be a testimony unto the father that you do always remember me
and if you do always remember me
you shall have my Spirit to be with you
and it came to pass
that when he said these words
he commanded his disciples that they should take of the wine of the cup and drink of it
and that they should also give unto the multitude that they might drink of it
and it came to pass
that they did so
and did drink of it and were filled
and they gave unto the multitude
and they did drink
and they were filled
and when the disciples had done this
Jesus said unto them
blessed are you for this thing which you have done
for this is fulfilling my commandments
and this doth witness unto the Father that you are willing to do that which I have commanded you
and this shall you always do
to those who repent and are baptized in my name
and you shall do it in remembrance of my blood
which I have shed for you
that you may witness unto the Father that you do always remember me
and if you do always remember me
you shall have my Spirit to be with you
and I give unto you a commandment
that you shall do these things
and if you shall always do these things
blessed are you
for you are built upon my rock.

[3 Nephi 18:1-12]

In this pattern of group worship, described by Jesus, and commanded of the church of Christ — we are to:

• Bring forth bread and wine
• Sit down upon the earth
• Have one man set-apart among the group to break the bread, bless it, and give it to the group in remembrance of the body of Jesus
• Eat the bread until filled
• Have the one ordained man take the cup, bless it, and give it to the group in remembrance of the blood of Jesus
• Drink from the cup until filled

This should be done “always” to witness to God that we always remember Christ – and if we do always remember Him, then we will always have his Spirit to be with us.

The revelations given to Joseph Smith describe this same pattern:

it is expedient
that the church meet together often
to partake of bread and wine in the remembrance of the lord Jesus
and the elder or priest shall administer it
and after this manner shall he administer it
he shall kneel with the church
and call upon the Father in solemn prayer
saying

O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen.

the manner of administering the wine
he shall take the cup also
and say

O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them; that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen.

[D&C 20:75-79]

The Nephite church’s example in practicing this pattern of group worship:

In the first couple generations after Christ visited the descendents of Lehi, they observed these commandments, even as he had shown them, and therefore lived as a Zion-like community of believers:

behold
the disciples of Jesus had formed a church of Christ in all the lands round about
and as many as did come unto them
and did truly repent of their sins
were baptized in the name of Jesus
and they did also receive the Holy Ghost
and it came to pass
that the people were all converted unto the Lord
and there were no contentions and disputations among them
and every man did deal justly
one with another
and they had all things common among them
therefore there were not rich and poor, bond and free
but they were all made free
and partakers of the heavenly gift
and it came to pass
that there still continued to be peace in the land
and there were great and marvelous works wrought by the disciples of Jesus
insomuch that they did heal the sick
and raise the dead
and cause the lame to walk
and the blind to receive their sight
and the deaf to hear
and all manner of miracles did they work among the children of men
and in nothing did they work miracles save it were in the name of Jesus
and they were married
and given in marriage
and were blessed according to the multitude of the promises which the Lord had made unto them
and they did not walk any more after the performances and ordinances of the law of Moses
but they did walk after the commandments which they had received from their Lord
and their God
continuing in fasting and prayer
and in meeting together oft
both to pray and to hear the word of the Lord
and it came to pass
that there was no contention among all the people
in all the land
but there were mighty miracles wrought among the disciples of Jesus

[4 Nephi 1:1-13]

This religious community was alive with the miraculous works of the Father and the signs following them that believe.  And even when the people fell into general wickedness a couple centuries later, a segment of the people still remained gathered as the church of Christ and kept the commandments Jesus had given their ancestors earlier:

and after they had been received unto baptism
and were wrought upon and cleansed by the power of the Holy Ghost
they were numbered among the people of the church of Christ
and their names were taken
that they might be remembered and nourished by the good word of God
to keep them in the right way
to keep them continually watchful unto prayer
relying alone upon the merits of Christ
who was the author and the finisher of their faith
and the church did meet together oft
to fast and to pray
and to speak one with another
concerning the welfare of their souls
and they did meet together oft
to partake of bread and wine
in remembrance of the lord Jesus
and their meetings were conducted
by the church
after the manner of the workings of the Spirit
and by the power of the Holy Ghost
for as the power of the Holy Ghost led them
whether to preach
or to exhort
or to pray
or to supplicate
or to sing
even so it was done

[Moroni 6]

The church of Christ “meets together often” to:

• Fast
• Pray
• Hear the word of God
• Speak about the welfare of each other’s souls
• Partake of the bread and wine in remembrance of Jesus
• Preach
• Exhort
• Pray
• Supplicate
• Sing

“Often” does not mean every Sunday – it doesn’t even mean once a week.  To determine ahead of time how “often” or on what days the church will meet prevents it from being conducted by the workings of the Spirit.

These “meetings” happened as often as they were desired to happen or as often as they were needed to happen among the various congregations of believers in Christ.

Also, no one did anything unless the power of the Holy Ghost led them – or in other words, they followed the principle of:

if ye receive not the Spirit
ye shall not teach

[D&C 42:14]

– meaning nobody spoke a word unless the Spirit of prophecy and revelation came upon them and led them to speak that word.

Doing this makes the discernment of a dead congregation [a group without the Spirit] easy because, in practical terms, what that means is that unless members are cleansed from all sin and therefore can be moved upon by the Holy Spirit – the meeting will be dead silent.

Approaching group worship backwards:

There is a problem when we approach this pattern backwards — when we work at keeping people coming to church — as a way to make them feel the Spirit.  It’s backwards.

People aren’t stupid — and it doesn’t take long for an interested investigator to realize that the Joy they feel in spontaneous meetings with missionaries lacks in our church meetings.  The Spirit that manifests while studying the gospel in a more intimate setting with missionaries is not repeated in the meetinghouse.

This “deadness” happens when the religious experience is approached as something that can be brokered by some all-male merchant-class who deal in religion and religious paraphernalia.  It’s all image and no Life — because the Life’s been suffocated by the Box we’ve put Her in.

Our current practice of assigning everything before church meetings [for example] — the songs, sermons, etc. — is based on the doctrines and commandments of men and not the commandments of the Father that Christ gave to his church — which is why there is no one prophesying or healing or speaking in tongues, etc. during our meetings. The commandments of men are not accompanied by any manifestations of power [just good advice, nice music, etc.]

To get back to a reliance on the Spirit, in which it is the Spirit that directs and guides the conducting of our meetings [and not any man or group of men], we would need room for that spontaneity because that’s how She works.

The church of Christ, when it meets [not when it "has meetings"], should select no one beforehand to say prayers, or prepare talks, or prepare musical numbers, or be given sermon topics, or be given material from which to base a sermon on, etc.

The scriptures say that if the Spirit is not given to a person, then they should not speak.  And the scriptures say that everything must be done at the very moment, which means spontaneously, as the Spirit directs.

Without the pervading presence of the Holy Spirit, a congregation has no “spiritual gravity” drawing the converts together — keeping them gathered in a body of the church of God.  Hence, we see a scattered group of strangers we just happen to meet at the same place at the same time every week.  We get dismal “activity”-rates because “activity” flows out of a person [and thus out of a body of gathered persons] spontaneously or naturally — it can’t be something “stuffed” onto a dead body.

Next Article by Justin:  Spicing up your church experience: Women’s edition

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Falling to the Earth as a Sign of Conversion

And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father.

And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God.  [Mosiah 27:19-20]

and

And it came to pass that they did call on the name of the Lord, in their might, even until they had all fallen to the earth, save it were one of the Lamanitish women, whose name was Abish, she having been converted unto the Lord for many years, on account of a remarkable vision of her father — Thus, having been converted to the Lord, and never having made it known, therefore, when she saw that all the servants of Lamoni had fallen to the earth, and also her mistress, the queen, and the king, and Ammon lay prostrate upon the earth,

she knew that it was the power of God;  [Alma 19:16-17]

When Alma saw his son being carried home by his friends, rendered completely unconscious – his first reaction was to rejoice because he recognized that as a manifestation of the power of God working.

When Abish saw the Lamanite queen and king, all their servants, and Ammon laying prostrate on the ground, unconscious – her first reaction was that this obviously meant the power of God was working.

Falling to the earth in this manner is a sign that the power of God is rending the veil of unbelief and breaking the chains of hell that are on that person:

Alma and Abish share one thing in common that explains why their first thought after seeing someone fallen to the earth unconscious was that the power of God was at work – they both had first-hand experience with the miraculous works of the Father.

Alma had witnessed the word of God delivered by Abinadi in the spirit of prophecy and revelation:

…the Spirit of the Lord was upon [Abinadi]; and his face shone with exceeding luster, even as Moses’ did while in the mount of Sinai, while speaking with the Lord.  And he spake with power and authority from God;  [Mosiah 13:5-6]

Alma went on to organize a church of believers gathered in the wilderness, himself and the church manifesting the miraculous works of the Father:

…both Alma and Helam were buried in the water; and they arose and came forth out of the water rejoicing, being filled with the Spirit…

…Alma, having authority from God…  [Mosiah 18:14, 18]

Abish had witnessed a miraculous vision that had been given to her father in the spirit of prophecy and revelation:

…she having been converted unto the Lord for many years, on account of a remarkable vision of her father…  [Alma 19:16]

Falling to the earth is a result of the fear of the Lord coming upon that person:

And behold, he spake unto us, as it were the voice of thunder, and the whole earth did tremble beneath our feet; and we all fell to the earth, for the fear of the Lord came upon us.  [Alma 36:7]

It accompanies true recognition of one’s unjustified state before God, which is received when the word of God is preached in its fullness — in the spirit of prophecy and revelation, by the power of the Holy Ghost:

And now, it came to pass that when king Benjamin had made an end of speaking the words which had been delivered unto him by the angel of the Lord, that he cast his eyes round about on the multitude, and behold they had fallen to the earth, for the fear of the Lord had come upon them.

And they had viewed themselves in their own carnal state, even less than the dust of the earth. And they all cried aloud with one voice, saying:

“O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men.”  [Mosiah 4:1-2]

Once the fear of being cast off forever from the presence of the Lord sinks into the right-brain-hearts of believers, it works there to create this “fear” spoken of in the scriptures.  Trembling/shaking and weeping/shedding tears follow next – working to rend the veil of darkness and remove the chains of hell attached to the brain of all sinners, and to manifest a broken heart and contrite spirit.

But, “They that sow in tears shall reap in joy.”  [Psalm 126:5]:

Meaning the Lord is quick to hear the cries of his people and answer their prayers [Alma 9:26].  The conversion pattern found in the Book of Mormon shows that once the fear of the Lord comes upon a person/people, they’ve been overcome and have fallen to the earth, and have shed tears of sorrow and anguish for their carnal and sinful state – joy follows:

And it came to pass that after [the people of King Benjamin] had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a remission of their sins, and having peace of conscience, because of the exceeding faith which they had in Jesus Christ who should come, according to the words which king Benjamin had spoken unto them.  [Mosiah 4:3]

and

And it came to pass that [Abish] went and took the[Lamanite] queen by the hand, … ; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying:

“O blessed Jesus, who has saved me from an awful hell! O blessed God, havecmercy on this people!”

And when she had said this, she clasped her hands, being filled with joy, speaking many words which were not understood; and when she had done this, she took the king, Lamoni, by the hand, and behold he arose and stood upon his feet.

[…] And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing—that their hearts had been changed; that they had no more desire to do evil.  And behold, many did declare unto the people that they had seen angels and had conversed with them; and thus they had told them things of God, and of his righteousness.

And it came to pass that there were many that did believe in their words; and as many as did believe were baptized; and they became a righteous people, and they did establish a church among them.

And thus the work of the Lord did commence among the Lamanites; thus the Lord did begin to pour out his Spirit upon them; and we see that his arm is extended to all people who will repent and believe on his name.  [Alma 19:29-36]

and

I [Alma] was racked with eternal torment, for my soul was harrowed up to the greatest degree and racked with all my sins.  Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell; yea, I saw that I had rebelled against my God, and that I had not kept his holy commandments… the very thought of coming into the presence of my God did rack my soul with inexpressible horror.

[…] And it came to pass that as I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.

Now, as my mind caught hold upon this thought, I cried within my heart:

“O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death.”

And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.  And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!

Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy.

Yea, methought I saw, even as our father Lehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and praising their God; yea, and my soul did long to be there.  But behold, my limbs did receive their strength again, and I stood upon my feet, and did manifest unto the people that I had been born of God.  [Alma 36:12-23]

We must follow the example of the king of the Lamanites after he received the gospel from Aaron:

And it came to pass that after Aaron had expounded [the gospel] unto him, the king said:

“What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day?”

Behold, said he, “I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy.”

But Aaron said unto him:

“If thou desirest this thing, if thou wilt bow down before God, yea, if thou wilt repent of all thy sins, and will bow down before God, and call on his name in faith, believing that ye shall receive, then shalt thou receive the hope which thou desirest.”

And it came to pass that when Aaron had said these words, the king did bow down before the Lord, upon his knees; yea, even he did prostrate himself upon the earth, and cried mightily, saying:

“O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day.”

And now when the king had said these words, he was struck as if he were dead.

[…] Now when the queen saw … she also began to fear exceedingly, lest there should some evil come upon her.  And she commanded her servants that they should go and call the people, that they might slay Aaron and his brethren.

Now when Aaron saw the determination of the queen, he, also knowing the hardness of the hearts of the people, feared lest that a multitude should assemble themselves together, and there should be a great contention and a disturbance among them; therefore he put forth his hand and raised the king from the earth, and said unto him:  “Stand.” And he stood upon his feet, receiving his strength.

Now this was done in the presence of the queen and many of the servants. And when they saw it they greatly marveled, and began to fear. And the king stood forth, and began to minister unto them. And he did minister unto them, insomuch that his whole household were converted unto the Lord.  [Alma 22:15-13]

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The Baptism of Fire

The following is my current understanding of the baptism of fire.

One baptism in three parts

The gospel of Jesus Christ has one, tripartite baptism consisting of the baptism of water, the baptism of fire and the baptism of the Holy Ghost. The purpose of baptism is to witness that there exists a covenant between God and the man being baptized. Unless all three witnesses have occurred, the covenant between him and God is not binding.

The doctrine of re-baptism applies equally to all three

Anyone who enters into an agreement with another is free to witness or affirm the fact of the agreement by attestation for as many times as desired. There is no law of man or God against this. In fact, under the law of God, we are to “stand as witnesses of God at all times and in all things, and in all places” that we may be in, even until death. So, the principle of witnessing and re-witnessing is a part of the gospel of Jesus Christ.

The manner in which man witnesses of his covenant to serve God is through water baptism. This means that in order to re-witness his covenant, he must be re-baptized. Therefore, he may receive the baptism of water whenever and as many times as he desires and must, per his covenant, be ever ready to be re-baptized at all times and in all places, to re-attest of the validity of his covenant. This is the doctrine or principle of re-baptism and it applies equally to both water, fire and Holy Ghost baptisms.

Order: fire and Spirit, then water, then fire and Spirit, etc.

Re-baptism being a principle of the gospel, the order in which these baptisms are received is not all that important. The only necessary thing is that each one is received, for these are really three parts of one baptism. Nevertheless, the scriptural, ideal order is first the baptism of fire and of the Holy Ghost (see D&C 20: 37), followed by the baptism of water, followed by another baptism of fire and of the Holy Ghost, and thereafter, any part may be repeated multiple times throughout one’s life.

Another thing that the gospel states is that after a baptism of water, the baptism of fire and of the Holy Ghost is supposed to follow on its heels, either right after coming out of the water, or right after confirmation by the laying on of hands.

To demonstrate these principles, Joseph Smith received a baptism of fire during the First Vision, then a baptism of fire during each of Moroni’s visits and during the visit of John the Baptist, then a water baptism by the hand of Oliver Cowdery, followed by a baptism of the Holy Ghost after he came out of the water. Later he received other baptisms of fire with the visits of Peter, James, John, Moses, Elijah, etc. He also received another water baptism after the church was legally organized, etc.

Simultaneity

A baptism of fire is always accompanied with a baptism of the Holy Ghost, but a person may be baptized with the Holy Ghost without an accompanying baptism of fire. This is why the baptism of fire is always called the baptism (singular) of fire and of the Holy Ghost, and not the baptisms (plural) of fire and of the Holy Ghost. These two parts of the tripartite baptism occur simultaneously as a single baptismal event whenever there is a baptism of fire.

Jesus alone performs the baptism of fire

Unlike the baptism of water, which can be performed by the hand of a mortal man under priesthood power and authority, the baptism of fire is reserved for Deity alone to accomplish and is based upon the state of a man’s heart and his faith in Him. (See 3 Ne. 12: 1-2; 3 Ne. 9: 20; Matt. 3: 11; Luke 3: 16; JST Mark 1: 6; JST John 1: 28.)

Confirmation is not the baptism of fire

The scriptures say that elders are “to confirm those who are baptized into the church, by the laying of of hands for the baptism of fire and the Holy Ghost.” This is the ordinance of confirmation. Laying hands on someone’s head for the baptism of fire does not baptize anyone with fire. Only the Lord can do that.

When the scriptures say that this ordinance is “for” the baptism of fire, it is using that word “for” to mean “indicating the end with reference to which anything is, acts, serves or is done.” Specifically, the word “for” in that sentence means “as a preparation for” or “with the object of.” So, elders lay hands as a preparation for the baptism of fire, or they lay hands with the object of the baptism of fire.

The ordinance of confirmation, then, is a preparatory ordinance, which precedes an actual baptism of fire. This ordinance is called confirmation because it is intended to confirm the believers’ faith, both that of the one being confirmed and that of those doing the confirming. This is because true priesthood is “inseparably connected with the powers of heaven,” so when true priesthood is exercised as an ordinance of the gospel, there will be a corresponding manifestation of heavenly power. So, after the ordinance of confirmation, there is supposed to be a baptism of fire that occurs, showing that the covenant of the newly baptized person is accepted of God, as well as the priesthood of the one who is doing the confirming.

Binding and accepted covenants

The baptism of fire serves to witness to the new member, to the priesthood holder(s) confirming, and to the church that is present, that the covenant that the man has entered into with his God, witnessed by his water baptism, is accepted by God and is now in force. In other words, that it is binding, both upon the man and his God.

To put another way, water baptism is man’s way of witnessing to God that he has entered into a covenant to serve Him, whereas fire baptism is God’s way of witnessing to man that He has accepted that covenantal relationship.

(Jesus said, “Whoso believeth in me believeth in the Father also; and unto him will the Father bear record (witness) of me, for he will visit him with fire and with the Holy Ghost.” See 3 Ne. 11: 35.)

Plasma is the medium

To serve as a witness to all these people, the baptism of fire must be a visual sign. The medium used is not the fire of a gas stove or match, but discharging plasma in appearance as fire. Depending upon where one is located in relation to the plasma display, it may look like the flame of fire, like a palpable or living light, like lightning, or just as immense glory or brightness.

Specifically, the baptism of fire consists of twin plasma filaments, rapidly rotating around a central axis, creating a plasma tube or sheath, or plasma column, in other words, a cylindrical shape around the person being baptized. When viewed from the outside, it appears to be “a pillar of fire.” When viewed from within the tube, the fire aspects may or may not be discerned, but its bright light or glory is apparent. Thus we have the various accounts of Joseph Smith’s First Vision, which was a baptism of fire, using the words “fire,” “flame,” “light,” “brightness” and “glory” to describe the discharging plasma he was witnessing.

Sometimes the twin filaments themselves can be discerned, and so we get a description of “cloven tongues of fire,” meaning twin tongues (or filaments) of plasma flame. Other descriptions are of fire “encircling” the persons being baptized, showing that the filaments rotate around the person.

All of these scriptural accounts are describing the same plasma manifestation observed from different spatial perspectives, and so accounts vary. But even with everything before a person, sometimes details can still be missed, as in 1 Ne. 15: 27.

Other aspects

Fire baptism is by complete, or cellular, immersion. Plasma both surrounds and enters the man, so that he becomes “filled with fire.” The fire can be seen and felt. To the one immersed in it, it initially feels like he is burning to death, in an incomprehensibly complete and rapid manner, as every part of the body seems to have caught on fire. Great fear instantly comes upon the man as he fully believes he is about to die. But in the next instant his mind realizes that death has not occurred, that there is no pain and that there is no apparent cellular damage or harm. The fear leaves just as suddenly as it comes, only to be replaced with a feeling of awe and gratitude as the mind realizes that this same destroying fire, which should have instantly atomized the body, is somehow keeping the body protected from its own destructive power.

The divine plasma has the effect of cleansing the heart of man, purifying it of all dross (sinful desires), so that he no longer desires to sin, but instead abhors it. In this swept clean condition, the Holy Ghost then unexpectedly and suddenly enters the man and causes the individual bits of his soul to shout for joy, because of the presence of Deity.

Fire baptism allows other heavenly manifestations to occur

The baptism of fire purifies a person’s heart and Jesus said that all the pure in heart shall see God. So, whenever a person receives a baptism of fire, chances are real good that they will also see either an angel, vision or God Himself. At the very least some revelation or prophecy will occur along with the baptism of fire, or some other manifestation of one of the gifts of the Spirit.

Fire remits sin

Whenever a person receives a baptism of fire, his sins are automatically remitted. In other words, he becomes justified, or guiltless, before the Lord. Nephi said, “For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.”

Fire brings forth a new tongue

Nephi also said that when a man receives the baptism of fire he then can speak with a new tongue, even the tongue of angels, and that “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ.”

There are only two, definitive, scriptural examples

There are plenty of scriptural verses that mention the doctrine of baptism of fire, but there are only two accounts in our current standard works in which it is definitively stated that actual baptisms of fire occurred. Of those two accounts, only one applies to us in the latter days. They are:

Adam’s baptism of fire
After Adam was baptized by the Spirit of the Lord, as recorded in Moses 6: 64-68, he heard a voice saying, “Thou art baptized with fire, and with the Holy Ghost.” Nevertheless, there is no mention of any manifestation of fire in the account. Although quite interesting, this experience was, apparently, Adam specific and is not the template for the baptism of fire among the modern masses.

The Lamanites’ baptism of fire
When the Nephite missionaries Nephi and Lehi preached among the Lamanites and were imprisoned, about 300 souls received a baptism of fire, as recorded in Hel. 5: 20-49. This is the scriptural template of a baptism of fire for all mankind. We know this because the voice of Jesus Christ said so:

And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not. (3 Ne. 9: 20)

So, the Lord categorically states in the above scripture that the experience of the 300 souls was a baptism of fire. Additionally, He states that all baptisms of fire that He performs will be “even as the Lamanites… were baptized with fire.” The Lamanites’ baptism of fire, then, is the standard, the rule, and NOT the exception. It is the event that the Lord points to for us to determine whether a baptism of fire has occurred.

(The word “even” in the phrase “even as the Lamanites” means “in or to such (indicated) degree or kind.”)

What the baptism of fire consists of

Based upon the Lamanites’ experience, there are six characteristics of any baptism of fire. They are:

1. Fire encircling an individual, forming a cylindrical shape, such as a column or “pillar of fire” or plasma tube. This would be twin Birkeland currents (plasma cables or filaments) rotating rapidly around a central axis, in appearance like a fire tornado. This is the visual sign to all those witnessing the baptism.

2. The presence and ministration of angels.

3. Justification, meaning a remission of sins.

4. Purification, by fire entering the heart.

5. Sanctification, by becoming filled with (baptized in) the Holy Ghost.

6. Speaking with a new tongue (the tongue of angels, meaning speaking by the power of the Holy Ghost.)

Two more scriptural examples

Using the six characteristics above, we find two more scriptural examples of baptisms of fire which exactly match that of the Lamanites, although the text does not specifically say that they were fire baptisms. They are:

The Nephite little children’s baptism of fire
Jesus baptized little children with fire, as recorded in 3 Ne. 17: 21-25 and as witnessed by 2500 people. These children were encircled by fire, had angels minister to them and spoke in new tongues (see 3 Ne. 26: 14, 16.) Also, we know that they were justified, purified and sanctified, for they were little children and all little children are alive in Christ.

The 12 disciples’ baptism of fire
The fire baptism of these men is recorded in 3 Ne. 19: 11-15. They were encircled about by fire, filled with fire, had angels minister to them and prayed by the power of the Holy Ghost. From the text it is clear that they were justified, purified and sanctified.

Other intimated baptisms of fire

Joseph Smith’s baptisms of fire
As mentioned above, each of Joseph’s angelic ministrations was attended by a baptism of fire (plasma), including the First Vision.

For example, one First Vision account says, “A pillar of fire appeared above my head; which presently rested down upon me, and filled me with un-speakable joy. A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed…I saw many angels in this vision.”

Another First Vision account says, “while in [the] attitude of calling upon the Lord [in the 16th* year of my age] a pillar of {fire} lightabove the brightness of the Sun at noon day come down fromabove and rested upon me and I was filld with the Spirit of God”. In this account Joseph couldn’t decide whether what he saw was fire or light. He finally decided on light and crossed out fire. The reason for his confusion was that he was witnessing discharging plasma.

I believe that it is reasonable to conclude that the plasma nature of the angel Moroni’s visit (see The plasma aspects of the First Vision and Moroni’s visit) was typical of all angelic ministrations to Joseph, and thus all such events in his life were likely baptisms of fire.

Moses’ vision of God
In Moses chapter 1 it says that “the glory of God was upon Moses.” That sounds to me like a plasma event and that he received a baptism of fire.

Lehi’s pillar of fire
1 Ne. 1: 6 mentions Lehi seeing a pillar of fire. It is obviously a super-duper abridgment of all that occurred, but it sounds like a baptism of fire.

Nephi’s visit from the Lord
Nephi mentions in 1 Ne. 2: 16 that he was visited by the Lord. He doesn’t elaborate but my guess is that this was Nephi’s first baptism of fire. Jesus states in 3 Ne. 11: 35 that when the Father visits people, He visits them with fire and with the Holy Ghost.

Cloven tongues on day of Pentecost
As recorded in Acts chapter 2, there appeared “cloven tongues like as of fire, and it sat upon each of them.” They were filled with the Spirit, spoke other tongues and spoke by the power of the Holy Ghost. It’s not an exact match of the Lamanite experience (angels are missing), but pretty darn close.

Gentile cloven tongues
In Acts 11: 15 we read Peter’s words about how the Gentiles also received the Holy Ghost. He said, “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.” That, to me, seems to be saying that the Holy Ghost fell on the Gentiles in the same way that the Holy Ghost fell on the Jews, namely, with accompanying manifestation of cloven tongues like as of fire. This could explain the astonishment of the Jews who witnessed the manifestation of tongues among the Gentiles. (See Acts 10: 44-47.)

Downgrading the baptism of fire

Now, when you compare the scriptural accounts of the baptism of fire to our modern, LDS definitions, it becomes obvious that we have downgraded the sudden, rapid changes effectuated by the marvelous, visual, power displays of the real deal to something gradual, drawn out, imperceptible and nondescript. For example:

While one definition of this expression (the baptism of fire and the Holy Ghost) refers to a cleansing by the Holy Spirit as if by fire, still the scriptures and the writings of the prophets indicate there is something more.

The new convert who has accepted the gift of the Holy Ghost with the right spirit will experience not only a cleansing but a feeling that will give him a new heart and make of him a new person. Sometimes this is immediate, and sometimes it happens over a period of time.

…

The scriptures, and even our church history, record miraculous instances when visible flames encircled the humble followers of Christ—literal manifestations of fire and the Holy Ghost—but more often this fire works quietly and unseen in the hearts of those who have received the gift of the Holy Ghost.

…

The witness, the change, the cleansing that comes gradually is no less powerful to the person with the right heart, and he or she is impelled to action whether the experience was a sudden, miraculous manifestation or the quiet workings of the Spirit.

(Fire and the Holy Ghost, Loren C. Dunn, Ensign, June 1995)

We have taken away the majesty of the Father’s witness and replaced it with something that goes entirely against nature. Nature is cyclic, cycling between periods of rest and periods of activity. All things work on this principle, including spiritual things. Baptism (all three parts) are designed to be moments of spiritual intensity. You cannot perform a baptism of water over a period of time, or gradually, quietly and unseen. No, you are outside of the water (which can be visually discerned), then you are immersed, and then you come out of the water. There is nothing gradual about it. A single water baptism cannot be performed over days and years. In like manner, the baptism of fire is a punctuated, spiritually intense event.

No one’s spirituality is designed to grow gradually. Gradual spiritual growth is the same as no spiritual growth. There is no such animal as gradual spiritual growth. You either have intense spiritual experiences from time to time or you are spiritually dying. This is why we are commanded to come together often, to intensify the Spirit so as to be capable of growing spiritually.

Joseph Smith’s life was meant to be an example to us. He had multiple, very intense spiritual experiences. It began with a baptism of fire, it continued with more baptisms of fire and it ended in a volley of gun fire. John Taylor said that Joseph lived for glory, died for glory and glory is his eternal reward. Glory = plasma = the baptism of fire. Joseph did, indeed, live for those fire baptism experiences. He had a lot of them, he saw a lot of angels and who knows how many visions, and he wanted to have more of the same. And he tried ceaselessly to get the saints to experience what he was experiencing. So did Moses and all true prophets.

You are either immersed in plasma or you are not. You are either in an intensity phase or in a rest phase of the cycle. There is no such thing as non-cyclic gradualness. If you think you are growing spiritually for the past ten years without any intense spiritual experiences, you are kidding yourself. It means that you have been in a spiritual rest phase of the cycle during this time. No one can remain at spiritual rest for any extended period of time before spirituality begins to decay. It is an impossibility. So, the LDS concept of a gradual, life-long, imperceptible baptism of fire is patently false and leads to spiritual death.

Everyone will receive a baptism of fire

It is not a question of if, but when and how. If a man humbles himself before the Lord and enters into a covenant to serve Him, he’ll receive a baptism of fire in this life, one that will purify and justify him. But there are other baptisms of fire that can be received. For example, one is the baptism of fire that the earth and all those that do wickedly upon her will receive at the Second Coming. Another is the baptism of fire that occurs when the sons of perdition are immersed in the lake of fire and brimstone. One way or another, we are all eventually going to have to go through some type of baptismal fire.

And they knew it not

In closing, let me address one other thing. Jesus said that the Lamanites “were baptized with fire and with the Holy Ghost, and they knew it not.” Some have taken that to mean that the Lamanites experienced a change upon their hearts which they did not perceive, because it happened gradually, over time. In other words, that the Lord meant that there was no great manifestation during the Lamanites’ fire and Holy Ghost baptism. And also that the Lord was not referring to the 300 Lamanites who were in prison with Nephi and Lehi, but was referring instead to other Lamanite converts.

This is an incorrect interpretation.

The real meaning of the Lord’s words is that the Lamanites (the 300 souls in that prison) had a magnificent, visual baptism of fire and of the Holy Ghost, but did not know what it was. That is all that the Lord meant by what He said.

Any time someone experiences a baptism of fire without first being taught about it, they go through the experience without knowing what it is. Joseph’s First Vision fire baptism was performed on him while he was still a boy totally ignorant of such a thing as a baptism of fire. In my own life, I remember that the first time that I had a baptism of fire (prior to my water baptism) I was blown away and didn’t know what it was. The missionaries that had taught me the gospel had not explained this doctrine, so it came as a complete surprise to me and it was only years later, as I studied and learned more of the gospel on my own, that I was able to determine what the hell it was. Prior to that time, it was always an anomaly to me and when talking to others about the various spiritual experiences I had had over the years, I would always set it apart by saying something like, “The second time the Holy Ghost manifested itself to me was quite different than the other times. It was, well, a really big manifestation with a lot of power and I thought I was going to die, or I did die and came back to life. I’m not really sure what happened. All I know is I was consumed in fire but somehow survived unharmed.” Such were my ignorant descriptions. But of course it was a different manifestation than the others. It was a baptism of fire, for crying out loud! But I knew it not.

And in the same manner, neither did the Lamanites.

Complete List of Articles authored by LDS Anarchist

The Tribal Church

Rebecca [from the-exponent blog] once asked me:

In your ideal world, I’d assume there is no church outside of the family unit.  Is this the primary appeal of anarchy within the LDS context for you?

It is evidence of the “Catholic-ization” of the LDS church that members refer to the leadership in Salt Lake as “the Church” – as opposed to the group of believers that meet together.  Like the Catholics – I often hear LDS refer to “What the Church has said” about such-and-such or what “Our leaders haven’t taken a position” on such-and-such.  LDS will speak of “the Church” as if it is some entity completely removed and separate from the members.  Where was there ever a body without parts?  The church is the people who make it up.

The church is a tribe; your tribe is the church:

As LDSA outlined in the Wives, follow your husbands! – Patriarchy, androcracy and the egalitarian tribe post:

Because of the gospel’s tribal nature, the organization of the priesthood mimics that of the egalitarian tribe.  Bishops, bishoprics, counselors, common judges, higher judges, lower judges, high councils, presidencies, apostles, seventies, quorums, etc., all have their counterpart in egalitarian tribal organization.

The principle described here is entirely correct.  What most LDS understand as the church structure is actually a tribal structure.  Currently, the Gentile Mormon church uses the structure of wards and stakes with presiding bishops and presidents over congregations and quorums – however this is a mere copy [an incomplete/improper copy] of the tribal structure in which the gospel is designed to be lived — a structure of clans and tribes with presiding husbands and tribal elders.

This is seen as LDS refer to their local congregation as the “ward family”, their fellow-members as “brother” and “sister” so-and-so, etc.  This is also why even official Church™ policy is to acknowledge [in word at least – though not in deed], that the family is the central unit in the gospel of Jesus Christ, with the Church being only an appendage.

Therefore, the priesthood holder in the home is the central priesthood leader – and the church priesthood holders are appendage leaders – in other words they are secondary as compared to a woman’s husband.

Much of what is wrong in the LDS church originates with wives not considering their husbands to be their priesthood/church leader – which itself originates with the Church™.

In the eyes of the Church™, the husband is not a priesthood leader with keys – only a quorum member without keys.  Leaders have keys, and members do not.  Because, in the eyes of the Church™, husbands do not have keys – they could not leaders.  Quorum members report directly to quorum leaders, and as a quorum member, the husband is an agent of his quorum president.

This view is then passed on to the wife, so that when a wife thinks of a priesthood leader, she will think of someone who holds keys, such as a bishop or stake president.  Thus, it becomes that in the eyes of a wife, her husband is subordinate to the priesthood leaders found in the Church™.

This is why we find wives by-passing their husbands and going behind his back to a bishop or stake president [see comment #87 and #102 here].  Any LDS wife who does view her husband as her priesthood leader typically does so insofar as the husband is following the direction of the Church™ leaders.  An easy way to discern this is to have the husband do something different than what the church leaders council him to do [like baptize children or administer the sacrament without a bishop’s approval].  Then the wife’s true loyalties will manifest and she will likely side with the Church™ authority.  Only when there is conflict between a Church™ leader with “keys” and a husband without them can it be seen who a wife really believes her church leader to be.

The Church™ is actually a religion:

What most LDS refer to as “the Church” is, therefore, not actually a church at all [it not being bound by covenant bonds between members].  It is a religion.  When seen from the tribal point-of-view [where church = tribe], the church is an entirely new people-group, nation, or tribe separate from any of the nations or tribes of the earth – the church of Jesus Christ being the tribes of Israel.  A tribe is merely a form a human organization that is based on two features:   kinship and shared belief.  Where these two things exist, there exits a tribe.  Where one or both of these things lack, there is no tribe.

Currently, in the LDS church, we have shared beliefs, but not kinship.  We may call others in our “ward family” by the names “brother” or “sister” so-and-so, and we may tend to all be of the same tribe [that of Ephraim] – but most members will view their blood family [kinship] as distinct from other LDS.

The purpose of the restoration of the gospel in the latter-days was to convert a diverse assortment of people [from every nation, tribe, and people-group] into a new kind of people.  The vision is a tribe, united under the bonds of a new and everlasting covenant, and restored to the ancient Hebrew notion of a holy nation/separate people-group.  No matter what the former culture was, any converts are adopted into a new family – formed on the basis tribal covenant bonds and shared beliefs.  Status in this group is not determined be virtue of what you believe or how many people you could tell what to do – but instead by the covenants a person has assumed and how many people you serve.

Without both kinship bonds and shared beliefs, we are not fully organized as the Lord’s tribes of Israel.  Groups that are bound by only shared belief are referred to as “religions”.  When Adam was praying, after having been removed from the Garden of Eden, there entered the god of this world in answer to his prayer:

So, you want religion, do you?

Religion is what Satan has been offering as a substitute for tribal relationships with our Heavenly Parents, Jesus Christ, and our fellowman since the beginning.  It is religion and the associated creeds that have prevented humans from coming to Jesus and the Father individually – instead forcing people to jump thru hoops, observances, rituals, classes, advancements, programs, etc.  Satan will always give a people religion, and it will be largely based in the left-brain-mind, professing God with the mouth [the left-brain-mind words] but having [right-brain-] hearts is far from Him.

A religion is just a branded belief.  Two people can be of different religions – and still be of the same nationality, work for the same companies, belong to the same social groups, etc.  There is nothing really distinct between the two, other than what they are doing for a few hours on Sunday.

The LDS church has taken direct action to remove any of the original elements of being a separate tribe/people-group, which are an impediment to popular acceptance.  Distinctions are minimized to remove any conflict between LDS and the state they reside in.  Any commitment to public relations will cause any movement, idea, or product to become less distinct – to boil down further and further, trying to find a least common-denominator and mass appeal/acceptance.  This is the story of Correlation™ and it has been handled in detail elsewhere.

Joseph Smith said that he:

cannot believe in any of the creeds of the different denominations [religions], because they all have some things in them I cannot subscribe to, though all of them have some truth.  I want to come up into the presence of God, and learn all things; but the creeds set up stakes, and say, ‘Hitherto shalt thou come, and no further’; which I cannot subscribe to.

Establishing an institution with orthodoxy and checklists – and then requiring uniformity of belief/thought in order to belong to the orthodox religion is the way of the Christians.  They are bound together not by tribal family bonds but instead by their confessions of faith and their creeds.

If we really want to come up “into the presence of God, and learn all things,” then we’d be wise to seek out and avoid the creeds of religions that “set up stakes” and demand that we “come no further.”

Within such an institution, one will find that if he/she:

wants to have the manifestations of the spirit in the place where I go to church, then I had better go to a church where we share all things in common… When you attend a church which spends $3 billion on building a shopping/commercial center right close to the temple and exactly $[zero] on implementing the law of consecration, I would hazard a guess that the odds are pretty close to 3 billion-to-zero that an abundance of the gifts of the spirit are [not] going to [be] in that church.

So now you may say well there isn’t any church or group that lives with all things in common.  How about forming your tribal organization and getting on with living that way?  That is what I am going to do.

I want to live the full gospel of Jesus Christ. I am going to start by having all things in common in my tribe so I can claim the blessings God has offered to those who obey the law given for that blessing.

Truly, one can not do this within the LDS church.  Such blessings are found only in communal worship that adheres to the word of God, the spirit of expediency, and the law of common consent.  Currently, this can only be achieved within tribal organizations.

Two ways to grow your tribe:

The discussion on plural marriage at Wheat and Tares taught me that most LDS will consider any discussion on organizing multihusband-multiwife tribes as “communes for unbridled secret sex at night.”

However, a tribe is merely a form a human organization based on two features:   kinship and shared belief.  This is the earliest form of human community – predating cities, states, churches, and even recorded history.  Tribal affiliations exist naturally among humans – when states don’t exist to break them up.  God does not look upon an individual as an isolated creation, all alone.  He sees people as they are connected to everyone else.  He sees all the tribal bonds and recognizes the tribal affiliations – even if we ourselves are not even aware of them or allow their functions to remain dormant.

God and the gospel are tribal in nature – always working to connect humans together into His tribe [which is composed of the tribes of Israel].  Our lineage is plainly manifest to Him and so when we begin to act tribally, He recognizes the tribal authority because it has been there all along, among the other conventional things we place upon it [e.g. political affiliations culture, religion].  All that is necessary for us to obtain tribal authority is to exercise it.  If we just need to assert it, God will recognize/validate it because it really is there and has been there all along.  We just haven’t been aware of it or acknowledged it.

The steward of a tribe is free to grow/enlarge his tribe or allow it to stay dormant.  While I intertwine multihusband-multiwife marriage systems together with my tribal understanding of the gospel, there are functions of tribalism that can be activated currently with a one-husband:one-wife tribe. Tribal plural marriage is simply the means whereby a tribe grows or is enlarged horizontally.  In like manner, having children is the means whereby a tribe grows or is enlarged vertically.

Growing horizontally:

Tribes are grown horizontally as new adult members are converted and desire to join.  As tribes must be bound by both kinship and shared belief, once conversion to the gospel takes place [shared belief], he/she must then be married into the tribe [kinship] as a part of the other entrance ordinances, e.g. baptism.

Growing horizontally is a function of tribal missionary work.  This has been discussed in the comments of dyc4557’s CHI #5 post.  Currently, LDS missionary work is comprised of sending never married, non-father elders into the mission field – following the pattern of the celibate, Catholic priesthood.  These celibate elders are sent by an “across the board” calling of all 19 year-old young men – instead of having any elder with the desire to travel, and calling of the Spirit to preach the gospel, approach their bishops to obtain license to do so by church vote.

In the comments on that post, LDSA touches on some principles for initiating the preaching of the gospel from a tribal point-of-view.  Briefly, they include:

• A married man with children having an advantage over a never-married, non-father young man with regards to relating to families [husbands, wives, fathers, and mothers].
• Distraction not being an issue when a person goes on a preaching mission only when he has a desire to go and feels called to do so by the Spirit.
• Leaving the length of a traveling mission open, instead of a fixed two-years, so that the Spirit can have flexibility in keeping a man in the mission field for short or long time periods.
• Utilizing all married men within a tribe [the priests, bishops, elders, seventy, apostles, high priests, and patriarchs], who are under the same commandment to travel and preach when their circumstances allow, to open up a larger pool from which to fill a mission field.
• Multihusband-multiwife tribes having less of a burden with traveling missionary work because when husbands leave to preach, wives and children will be taken care of by the tribe or other husbands.
• Not leaving converts [harvest] in the care of others who, hopefully, will take care of them – instead, either sending these people back to the tribe or, after the mission is complete, returning with them to the tribe, so that tribal integration can be complete.
• Marrying converts while still in the mission field so that, while there, a tribal missionary will have new tribal members to support him, giving him food, drink, clothing, shelter, and a family love and environment – fulfilling the commandment to travel with purse or scrip.  Also – retaining and building on the connection that a missionary makes with the converts he or she has taught.

Growing a tribe horizontally is essentially founded on multihusband-multiwife plural marriages.  It is this aspect that would likely make converting non-LDS into a tribe easier than converting LDS.  Many LDS come with cultural indoctrination [as both Americans and Mormons] that state-sanctioned monogamy is superior to any other form of marriage.  Polygyny is either valid insofar as it is state-sanctioned and First Presidency™-approved or was valid in the mid/late 19^th century but is now just a relic of a less-enlightened time gone by.  Polyandry is completely unheard of or considered and makes a mockery of God’s ordered system of paternity [which is why most LDS will always use “polygamy” when they really mean “polygyny” – polyandry not even being a consideration for them].

Monogamy is not sin.  If one spouse [or both] has emotional needs that necessitate him/her requiring a spouse to commit to not loving any other people, then [if the other spouse is willing to submit to that] they may take vows of exclusivity upon themselves. These vows are ordained of God, as long as both persons consent, and are in accordance with the new and everlasting covenant revealed in D&C 132.  As I stated previously, there are functions of tribalism that can be activated currently with a one-husband:one-wife tribe – however such a tribe will be limited horizontally.

Polygyny is not sin given that a woman gives her consent to the husband to take additional wives [releasing him from any vows of exclusivity he may have been under] – he is justified in taking on additional wives, for it is marriage with consent and thus a marriage ordained of God.

Polyandry is not sin.  In the new and everlasting covenant, there are two ways in which a woman get take an additional husband:

• One way is that she is simply sealed to a second [or third, etc.] husband.
• The other is that her husband breaks his marriage vows [commits adultery], whereby she is married to another man.  She remains married to the first husband because there is always the possibility of repentance and reconciliation.

Outside of the new and everlasting covenant, a woman [in the same manner as stated in the polygyny section] may obtain a second marriage thru the consent of her current husband or husbands.  This [like polygyny] is ordained of God insofar as all parties involved give consent.

Not giving consent to marry is the sin. When a man wishes to take an additional wife and his current wife or wives do not give their consent [which are the keys of this power], then they become sinners because they are forbidding him from marrying, making them not ordained of God.  Likewise, were a woman to desire an additional husband and her current husband or husbands do not give consent, then the husbands become sinners by virtue of forbidding her to marry.

This is the law of Sarah [in the new and everlasting covenant of marriage] and it is applicable to both men and women. “Wrongness” consists in forbidding marriage, which makes the person doing the forbidding not ordained of God – whether the forbidder is the state, the Church™, parents, or a spouse.

Growing vertically:

Tribes can also grow vertically.  This is done as married couples come together via sexual intercourse and provide physical life to children.  The two methods [horizontal and vertical] are related.  Just as parents are capable of loving more than one child with all of their heart – spouses are capable of loving more than one spouse with all of their heart.  Just as parents are commanded to have as many children as possible, not forbidding any spirits from entering their family – spouses ought to seek as many additionally spouses as possible, never forbidding one another from loving other people.

The Lord has commanded parents to be fruitful and multiply:

So God created man in his own image, in the image of God created he him; male and female created he them.  And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it:

The secret combinations of central planners all establish two children per woman as their goal.  They have achieved this goal in the countries referred to as “developed”, and they are approaching success on a global scale.  The reason being that two children [replacement reproduction] breaks the commandment to multiply and “fill” the earth with humans – only replacing the two parents with two children.  The scriptural minimum for the number of children per family would therefore be three, with there being no associated maximum.

They have used various tools to achieve their satanic goal.  One need only search [population control eugenics] in a search engine to find plenty of resources on the subject.  To be brief, they would include:  barrier and hormonal methods of birth control, drugged hospital birthing experiences, circumcision, bottle-feeding, abortion, vasectomies and elective hysterectomies, focusing on “equal” employment for women, reducing sperm counts thru administered chemicals and diet, and sterilants in food/vaccines/water/etc.

A tribe based on the gospel of Jesus Christ will never restrict themselves to a set number of children – utilizing hormonal, barrier, or surgical forms of birth control thereafter.  They will not plan their number of children around their desired lifestyle, but will plan a lifestyle around the number of children they have.  They shall also teach their children to pray, and to walk uprightly before the Lord.  They will teach their children to read and write, having a language which is pure and undefiled.  They will teach their children diligently and freely to understand the doctrine of repentance, faith in Christ the Son of the living God, and of baptism, and the gift of the Holy Ghost by the laying on of the hands – before the age of eight [lest the sin be upon their heads and it be the cause of their affliction].  Then shall their children be baptized for the remission of sins when eight years old, and receive the laying on of the hands.  They will engage in continual tribal rituals to strengthen the common morphic field that exists among disciples of Jesus Christ.

Next Article by Justin: The Will of God and Faith

Previous Article by Justin:  Tribal Rituals

The Priesthood

Background on this post

I wish to thank Jahnihah for his essay on priesthood, which made me realize that I had always just accepted the standard definition of priesthood without actually verifying it with the scriptures.  I was then inspired to search the Standard Works with priesthood as my research topic, which, I’m embarrassed to say, I had never done before.  This post contains the findings of that research.

As a general outline for this topic, I used (loosely) Chapter 13 of the new Melchizedek Priesthood/Relief Society Manual, Gospel Principles.  Click the link to compare versions.

What Is the Priesthood?

The priesthood is a language that only God speaks. It is as eternal as God Himself is.

Which priesthood continueth in the church of God in all generations, and is without beginning of days or end of years. (D&C 84: 17)

Priesthood rights “are inseparably connected [to] the powers of heaven” (D&C 121: 36), and thus priesthood is all powerful when spoken.  Priesthood possesses the authority (keys) of God, which is recognized by the entire universe as valid in locking (sealing) and unlocking (loosing) all things.

For the firstborn holds the right of the presidency over this priesthood, and the keys or authority of the same.  (D&C 68: 17)

Through the priesthood, God created and governs the heavens and the earth.

For behold, by the power of his word [priesthood] man came upon the face of the earth, which earth was created by the power of his word [priesthood]. Wherefore, if God being able to speak [priesthood] and the world was, and to speak [priesthood] and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?  (Jacob 4: 9)

I am the same which spake [priesthood], and the world was made, and all things came by me.  (D&C 38: 3)

By the power (agency) and authority (keys) of the priesthood, the universe is kept in perfect order.  Through this God-language, God accomplishes His work and glory, which is “to bring to pass the immortality and eternal life of man.”

And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words [priesthood].  For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.  (Moses 1: 38-39)

Priesthood is a combination of the spoken (audible) word and a gesture (silent) language.  There are three other components to priesthood (to be explained later), which, when present, make it validly “spoken.”

Although the priesthood is a language that only God speaks, He may, and often does, allow worthy sons of His to obtain the right to speak it.  Because the priesthood is a language specific to God alone, when men who hold this right speak it with all 5 components, it is as if God himself is the speaker and the very powers of heaven attend to the pronouncement.

What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. (D&C 1: 38)

And calling upon the name of God, he beheld his glory again, for it was upon him; and he heard a voice, saying: Blessed art thou, Moses, for I, the Almighty, have chosen thee, and thou shalt be made stronger than many waters; for they shall obey thy command as if thou wert God. (Moses 1: 25)

And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. (Ex. 4: 16)

And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.  (Ex. 7: 1)

All priesthood is centered in, comes from, and points to Christ.  Christ is known as the Word (the Priesthood), even the Priesthood made flesh.

For in the beginning was the Word, even the Son, who is made flesh, and sent unto us by the will of the Father, And as many as believe on his name shall receive of his fulness. And of his fullness have all we received, even immortality and eternal life, through his grace.  (JST John 1: 16)

Christ is the physical embodiment of the priesthood, therefore, as Christ saves all things, the priesthood likewise has as its purpose the salvation of all things.  When God confers the rights of the priesthood upon men, it enables them to act in Christ’s name for the salvation of the human family.  Through it, they can be authorized to preach the gospel, administer the ordinances of salvation, and teach the members of God’s kingdom on earth, so that they govern themselves.

Again, Christ is the Priesthood, therefore, to receive the priesthood is synonymous with receiving Christ.

And also all they who receive this priesthood receive me, saith the Lord;  (D&C 84: 35)

Those who receive the priesthood become like Christ, even priesthood made flesh.

For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God—  (D&C 86: 9)

And I will make of thee a great nation, and I will bless thee above measure, and make thy name great among all nations, and thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations; and I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father; and I will bless them that bless thee, and curse them that curse thee; and in thee (that is, in thy Priesthood) and in thy seed (that is, thy Priesthood), for I give unto thee a promise that this right shall continue in thee, and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal.  (Abr. 2: 9-11; in other words, whoever receives the Priesthood, becoming priesthood made flesh, becomes the seed of Abraham, who was also priesthood made flesh; see also D&C 84: 34)

As Christ is Savior, through the reception of the priesthood, men also become a savior.

Therefore, blessed are ye if ye continue in my goodness, a light unto the Gentiles, and through this priesthood, a savior unto my people Israel. The Lord hath said it. Amen.  (D&C 86: 11)

Why Do We Need the Priesthood on the Earth?

We must have priesthood authority (keys) to act in the name of God when performing the sacred ordinances of the gospel, such as baptism, confirmation, administration of the sacrament, and temple marriage.  If a man does not have the priesthood, even though he may be sincere, the Lord will not recognize ordinances he performs (see Matthew 7: 21-23; Articles of Faith 1: 5).  These important ordinances must be performed on the earth by men who have obtained the rights of the priesthood.

Men need the priesthood to preside in The Church of Jesus Christ of Latter-day Saints and to direct the work of the church in all parts of the world.  When Christ lived on the earth, He chose His apostles and ordained them so that they could lead His church.  He gave them the power and authority of the priesthood to act in His name.  (See Mark 3: 13-15; John 15: 16.)

Another reason the priesthood is needed on the earth is to teach the plan of salvation so that we can understand the will of the Lord.

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. (Alma 13: 1)

Priesthood is also needed to carry out the purposes of God.  For example, it is the purpose of God that every husband and father in Israel receive the priesthood, thus becoming like Christ.  This benefits the husband/father (as he receives exaltation), as well as his wife and children (as they obtain within their very home a type of Christ, pointing the way to Christ.)

And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. (Alma 13: 2)

It also benefits the world in general, for they, like the wives and children, learn how to be saved.

Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord. (Alma 13: 16)

Also, with the husbands/fathers of Israel as priesthood made flesh (Christ types), God can show forth His arm of power, His wonders, in the eyes of all the nations, as priesthood is “inseparably connected with the powers of heaven” (D&C 121: 36).

Why Do Only Men Obtain Priesthood?

Although this question is not explicitly answered in the scriptures, one implicit reason is that the priesthood is meant to point mankind to Christ.  By design, then, one who receives the priesthood not only behaves like Christ, but also looks like Christ. All men, when they grow their hair long and allow their beards to grow full and bushy, bear the image of Christ.  The deep voice and manly physique also contribute to the perception that each man is in the similitude of the Son of God.  This similitude, coupled with the reception of the priesthood, works upon the hearts and minds of men, women and children and turns their attention to Christ.

How Do Men Receive the Priesthood?

Obtaining the rights of the priesthood is not the same as receiving the priesthood.  Let’s talk first about how the rights of the priesthood are obtained.

The Lord has prepared an orderly way for the rights of His priesthood to be conferred upon His sons on the earth.  A worthy male obtains the priesthood “by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof” (Articles of Faith 1: 5).  Usually, it is only a worthy male member of the church who can obtain the priesthood, but sometimes the priesthood is conferred upon worthy male non-members.  Only those who have had the rights of the priesthood conferred upon them can ordain others, and they can do so only when authorized by those who hold the keys (authority) for that ordination.

The first part to receiving the priesthood is obtaining the rights to officiate.

High priests after the order of the Melchizedek Priesthood have a right to officiate in their own standing, under the direction of the presidency, in administering spiritual things, and also in the office of an elder, priest (of the Levitical order), teacher, deacon, and member.  An elder has a right to officiate in his stead when the high priest is not present.  The high priest and elder are to administer in spiritual things, agreeable to the covenants and commandments of the church; and they have a right to officiate in all these offices of the church when there are no higher authorities present.  (D&C 107: 10-12)

This happens by the laying on of hands and requires only that the man being ordained is righteous (worthy), meaning that he is justified (guiltless) before the Lord, being right according to the law of God, having received a remission of his sins.

Using the rights of the priesthood requires more than justification (righteousness).

That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness. (D&C 121: 36)

It also requires purification and sanctification.

Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God (justification), they choosing to repent and work righteousness rather than to perish; therefore they were called after this holy order, and were sanctified (sanctification), and their garments were washed white through the blood of the Lamb (purification).  Now they, after being sanctified by the Holy Ghost (sanctification), having their garments made white (purification), being pure and spotless before God (purification), could not look upon sin save it were with abhorrence (purification); and there were many, exceedingly great many, who were made pure (purification) and entered into the rest of the Lord their God.  (Alma 13: 10-12)

When the rights of the priesthood are exercised by a justified (righteous), purified and sanctified (holy) man, the powers of heaven manifest themselves.  This is according to the promise of God.

For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; to put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world.  And men having this faith, coming up unto this order of God, were translated and taken up into heaven. (JST Gen. 14: 30-32)

A man who has obtained the rights of the priesthood through justification may receive the priesthood itself by purifying and sanctifying himself, through the operation of the baptism of fire and of the Holy Ghost, because of his exceeding faith, hope and charity.  (See Moroni 7.)  In this manner, the man becomes like Christ (see Moroni 7: 48) and qualifies himself for receiving the priesthood and being “ordained by the Lord God” Himself, “by the calling of His own voice, according to His own will.”

And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. (JST Gen. 14: 29)

And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people.  (Alma 13: 1)

Thus, the last part to receiving the priesthood, the bestowal of priesthood power, is solely performed by the Lord and depends upon whether the priest magnifies his calling through sanctification by the Spirit unto the renewing of his body (priesthood made flesh).

For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.  (D&C 84: 33)

Men who receive the priesthood have it confirmed upon them by the Lord’s own voice out of the heavens.

And wo unto all those who come not unto this priesthood which ye have received, which I now confirm upon you who are present this day, by mine own voice out of the heavens; and even I have given the heavenly hosts and mine angels charge concerning you.  (D&C 84: 42)

In this way, the Lord reserves to Himself the final ordination necessary for priesthood reception, just as He alone is the one who baptizes with fire and the Holy Ghost.

And it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am.  (3 Ne. 12: 1)

All men, then, are “on the same standing” (Alma 13: 5).  Those who wish to qualify themselves for reception of the priesthood “on account of their exceeding faith and repentance” (Alma 13: 10) will receive it, while those who “would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds” (Alma 13: 4) will not receive it, though they may have the rights of the priesthood conferred upon them.

We have been told that there are many called to the priesthood, who have obtained the rights to the priesthood, but few among them are chosen to receive it.

Behold, there are many called, but few are chosen. And why are they not chosen?

•  •  •

Hence many are called, but few are chosen.  (D&C 121: 34, 40)

Men cannot buy and sell the power and authority of the priesthood.  Nor can they take this authority upon themselves.  In the New Testament we read of a man named Simon who lived when Christ’s apostles presided over (served) the church.  Simon became converted and was baptized into the church.  Because he was a skillful magician, the people believed he had the power of God.  But Simon did not have the priesthood, and he knew it.

Simon knew that the apostles and the other priesthood leaders of the church had received the priesthood, for the powers of heaven were manifest among them.

Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. (Acts 8: 13)

He saw them use their priesthood to do the Lord’s work, and he wanted this power for himself.  He offered to buy the priesthood.  (See Acts 8: 9-19.)  But Peter, the chief apostle, said, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (Acts 8: 20).

Ecclesiastical Abuse: How the Priesthood Is Misused and What to Do About It

The priesthood is to be used to serve our Heavenly Father’s children here on earth, converting the priest into a servant or minister of all.  Priesthood holders should serve in love and kindness, not rule like Gentile kings.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  (Mark 10: 42)

Any attempt to convert the minister-servant role of priest into the pomp and prestige of a Gentile ruler by undertaking “to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness” (D&C 121: 37) results in immediate condemnation by the Lord, even if the ecclesiastical abuse is not known or corrected by the church.  Ecclesiastical abuse in any form or degree brings immediate damnation upon the priesthood officer and, even before the abuser is aware, he is left alone without the Spirit and subject to the spirit of the devil, to persecute the saints within his congregation, who have been placed within his care and ministry.  He then becomes a wolf in sheep’s clothing, fighting against God.  (In the view of the abuser, it is the saints who are the wolves and he is doing “God’s work.”)

Those who engage in ecclesiastical abuse will use the high-sounding title of their priesthood office (bishop, stake president, etc.) to engage in power-plays and submission tests to try to force or compel the members of the congregation to submit to their authority and do what they want them to do.  They will gratify their pride and label all those saints who resist such tyranny as apostates and accuse them of the sin of rebellion.  Ecclesiastical abuse takes many forms, but the following are listed in scripture:

1) undertaking to cover our sins

2) undertaking to gratify our pride

3) undertaking to gratify our vain ambition

4) undertaking to exercise control or dominion or compulsion upon the souls of the children of men

The saints of God within any ward or branch of the church, being sanctified (made holy) by the Spirit of God, naturally resist tyranny in all of its forms.  Like captain Moroni, they “seek not for power, but to pull it down” (Alma 60: 36).  They do not follow the precepts of men except when those precepts are given by the Holy Ghost.  This puts them directly at odds with any ecclesiastical abuser who is a priesthood leader that presides over them.  The rank and file (unsanctified) member is accustomed to following the brethren, not the Spirit, and will blindly follow the precepts of men given by an ecclesiastical abuser regardless of whether it is inspired or not.  These rank and file members will put the priesthood tyrant on a pedestal, gratifying his pride and vain ambition, covering his sins, and will, like the tyrant, look upon the saints resisting compulsion as disobedient apostates and trouble-makers.

These conditions are to be expected among the church for as long as it remains unsanctified and under condemnation, for “it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion” (D&C 121: 39).

Which vanity and unbelief have brought the whole church under condemnation.And this condemnation resteth upon the children of Zion, even all.  And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—  (D&C 84: 55-57)

This means that almost all men who hold the rights of the priesthood, including those who hold leadership positions and high offices, are by nature predisposed to act like tyrants.  There are but few (see D&C 121: 40) of the vast ensemble that do not engage in ecclesiastical abuse.  It is these few who pattern their lives after Christ, aspiring to be like Him and setting their hearts upon Him.  The rest (“almost all men”), which are the many, set their hearts “upon the things of this world, and aspire to the honors of men” (D&C 121: 35).  So the church, by and large, is led by ecclesiastical abusers, even tyrants, with the occasional man of Christ appearing among them, yet all these men have obtained the rights of the priesthood.

Because of the nature and disposition of men to be tyrants and the condition of the unsanctified and condemned (damned) church, the saints of God are to follow the admonition of Alma, which is to “trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments” (Mosiah 23: 14) and the warning of Nephi:

Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.  (2 Ne. 28: 31)

The Lord has left two means of dealing with ecclesiastical abuse: the law of common consent and the church courts.  If there are two or three witnesses to abuse, the procedure described in D&C 42: 78-93 may be used.  If there are no witnesses (or no willing witnesses), or if the church court system becomes entirely corrupt because the priesthood leadership will not allow a court to be convened or otherwise impedes the process (undertaking to cover up the sins of their fellow ecclesiastical abuser), the law of common consent can be used to de-fang tyrants.  If, however, the law of common consent fails due to rubber-stamping by the general membership, saints of God must resort solely to Alma and Nephi’s counsel, leaving the matter in the Lord’s hands.

Priesthood Organization: An Inverted Hierarchy

A hierarchy is defined as “a ruling body of clergy organized into orders or ranks, each subordinate to the one above it.”  It is true that the priesthood is organized into orders and ranks, but instead of rulers, it consists of servants.  The Lord’s “rulers” (Abr. 3: 23) are not rulers in the typical sense.  They are ministers and servants.

He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all. (D&C 50: 26)

In a typical rich household, the servants do not get the chief seats, do not get the first meal, are not the ones put up on a pedestal.

Then spake Jesus to the multitude, and to his disciples, saying, The Scribes and the Pharisees sit in Moses’ seat.  All, therefore, whatsoever they bid you observe, they will make you observe and do; for they are ministers of the law, and they make themselves your judges. But do not ye after their works; for they say, and do not.  For they bind heavy burdens and lay on men’s shoulders, and they are grievous to be borne; but they will not move them with one of their fingers.  And all their works they do to be seen of men. They make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi, (which is master.) But be not ye called Rabbi; for one is your master, which is Christ; and all ye are brethren.  (JST Matt. 23: 1-5)

The priesthood is designed to be an inverted pyramd, or inverted hierarchy, with the greatest servants, meaning the meekest, most charitable servants, at the very bottom.  These are the least of all the kingdom of God, being servants of all.  Thus, the First Presidency is really the Last Presidency, or Bottom Presidency, being below all other presidencies, nevertheless, all priesthood offices and callings are placed by the Lord below, not above, the body of the church (the saints).

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Eph. 2: 20)

Not By Virtue of the Priesthood

By the Lord’s design, “no power or influence can or ought to be maintained by virtue of the priesthood” (D&C 121: 41), therefore, for instance, when any president or counselor of the First Presidency enters a room full of people or speaks before an audience, he is to be treated as a title-less servant, not as royalty.  His words and actions alone are to be taken into consideration, without considering, at all, his priesthood rank.  If his words and/or actions are persuasive, long-suffering, gentle, meek, kind and given with genuine love and in pure knowledge, we are to allow them to influence us or to have power over us, otherwise, we are to ignore them. This does him a great service, as people who are treated like royalty eventually begin acting as royalty.  This principle applies to every priesthood calling in the church: branch president, bishop, quorum president, high priest group leader, stake president, mission president, area authority, seventy, apostle, First Presidency counselor or prophet.  They are all to be treated as if they had no title or office, whatsoever.

The next priesthood body, the Quorum of the Twelve Apostles, is not below the First Presidency, but above them, in the inverted hierarchy.  Yet, the Twelve are still just servants of the church body and are to be treated as such, just like the First Presidency.  The difference, though, lies in how the Twelve and First Presidency interact with each other, for the First Presidency is to serve the Twelve and not the other way around.

This pattern of the greater serving those who are lesser is to apply to all quorums of the priesthood, for even as “the Son of man came not to be ministered unto, but to minister” (Mark 10: 45), so are holders of the priesthood not to be ministered unto, but to minister, in their respective jurisdictions.

How Do Men Properly Use the Priesthood?

The word “minister” comes from the Latin minister, which means “servant.”  Our word “servant” comes from the Old French servir, which comes from the Latin servire, which means “to be a slave” or “to be a servant,” which comes from the Latin servus, which means “slave” or “servant.”  The only difference between a slave and a servant is that the servant is engaged in voluntary servitude while the slave is engaged in involuntary servitude.  With this in mind, we can think of a servant as a “voluntary slave.”  To properly use the priesthood, then, one must consider himself a servant, or voluntary slave, of all and act accordingly.  Even when called to preside, the use of the word “president” means, in the vernacular of the Lord, servant (or voluntary slave).

Which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad;  (D&C 124: 134)

This is why the Lord uses the word “yoke.”

Come unto me, all ye that labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light.  (Matt. 11: 28-30)

We are yoked (as servants) with priesthood.  We are voluntarily enslaved.

Entering the priesthood with the proper mindset requires that one consider himself as nothing (see Mosiah 4: 11), even less than “the dust of the earth” (see Mosiah 2: 25-26).  This prepares a man to “enter the priesthood” and not merely “get the priesthood.”  Often we speak of the priesthood as something you get, receive, hold, as if it were a thing you could stick in your pocket.  It is true that the priesthood is “the gift of God” (see Acts 8: 20), but it is also true that it is an order that is entered into by ordination.  “Entering the priesthood” is meant to be a life-changing event, for it is through the priesthood that men can become like Christ, even priesthood made flesh. In that vein, entering the priesthood is synonymous with entering a life of selfless service, in which you use the rights of the priesthood, and the powers of heaven that are inseparably connected to them, to bless and minister to all the living creatures around you, and even to those who have died, through the work for the dead.

Priesthood Is the Antidote to “Natural Man Syndrome”

When priesthood functions as it was intended to function, as a corps of humble servants who are unable to maintain any power or influence by virtue of their priesthood office and calling, because all look upon them as title-less servants and listen to their counsel and follow their examples only to the degree that their counsel and examples square up with the scriptures, priesthood becomes an antidote to the natural disposition that men have to exercise unrighteous dominion upon others.  Only when priesthood offices and callings are lifted up in the eyes of the LDS people to the point where they give their leaders special treatment, like royalty, and they heed and “follow the brethren,” their leaders, because they have such high and holy callings, in other words, when the LDS people begin to give more weight to what a General Authority says because he is a General Authority, or more weight to what a stake president or bishop or branch president or any other president says, because of their titular callings, at that point the priesthood ceases to be the antidote and becomes, instead, the poison.  When the honors of men are found within the priesthood ranks and men begin to list the high priesthood offices they’ve held as merit badges and honorable ribbons, or as a job resume, it ceases to function as the true priesthood of God and becomes, instead, but a form of godliness, and not the real thing.

At that point, the powers of heaven will have withdrawn from these men and the work of miracles would have ceased.  No more angels, no more open visions, no more prophecies and revelations, no more miraculous power manifested.

I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”  (JS-H 1: 19)

False Priesthoods: Royal In Nature

The transformation of the minister-servant status of priesthood into royalty status can be seen by examining how the priesthood operated during the time of Christ and how it has morphed over generations into the Catholic priesthood today.  The pope, cardinals and bishops dress, act and are treated as royalty.  Mormon priesthood appears to be following the same evolution.  Although Mormons don’t, yet, kiss their bishop’s rings (like Catholics do), Mormon priesthood leadership has many of the trappings of royalty, including getting the chief seats, partaking of the sacrament first, having people stand when a GA enters a room, etc.

How Keys are Lost (or Taken Away)

Both Mormon and Catholic priests claim a priesthood line of ordination that leads directly to Peter.  In the case of the Catholics, they claim an unbroken line of ordination to mortal Peter, while the Mormons claim an unbroken line of ordination to the angel Peter.  Each asserts that they have the keys (authority) of the priesthood, while the others do not.  The assertion, then, is that the priesthood of the other church is false because they have no keys.  So, by definition, a false priest, even though proper ordination has occurred, is one that asserts to have keys, but in reality has no keys.

A priest’s keys (authority) is immediately lost or taken away when a priest undertakes “to exercise control or dominion or compulsion upon the souls of the children of men” (D&C 121: 37) by virtue of the priesthood.  When authority is asserted because of an office of the priesthood, the Lord says, “Amen to…the authority (keys) of that man” (D&C 121: 37).

A man who has obtained the rights and keys of the priesthood, who acts in this manner, loses his keys (or has his keys taken away), becoming a false priest. For example, although the Catholic priests trace their priesthood back to Peter, they are false priests, for they assert their authority by virtue of their priesthood ordination and thus have no keys. They may have had the keys at one time, but due to wholesale, unrepentant, generational corruption, they have since lost them entirely, for you can not pass on what you no longer have.

Mormon priesthood keys can also be just as easily lost.  It matters not that one was ordained by someone with real priesthood authority who correctly conferred the rights and keys of the priesthood.  Regardless of how correct was the ordination, if priesthood is used contrary to the order of heaven, both the keys and powers of priesthood are instantly lost.  With repentence, they can be obtained again, but while a man persists in influencing others by virtue of the priesthood, that man has no valid authority and is a fraud, even a false priest.  When that happens, priesthood, in the hands of a false priest, instead of being a great blessing, becomes a curse to the people and church of God.

False priests “teach with their learning, and deny the Holy Ghost, which giveth utterance” (2 Ne. 28: 4), which makes them “false teachers.”  It is “because of false (priest) teachers” that “churches have become corrupted” (2 Ne. 28: 12).  It is important, then, to be able to discern a false from a true priest/teacher.  In this area, Jesus gave us some counsel:

Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Wherefore, by their fruits ye shall know them.  (3 Ne. 14: 15-20)

This advice equally applies to false priests.  Notice that Jesus doesn’t say that “ye shall know them by their improper priesthood ordination.”  How they are ordained is not the most important thing in detecting ravening wolves.  How they use the priesthood shows them as being true or false priests.

The Priesthood and Women

It is through priesthood that men become exalted, for when they receive it, they receive Christ and the Father and all that the Father has.  This is according to the oath and covenant of the priesthood.  The doctrine of exaltation requires the union of man and woman in eternal marriage, but men must also receive the priesthood.  Women, however, obtain their exaltation by their union with their priest-husband.  A priest-husband who has received the priesthood, meaning he has become priesthood made flesh, in similitude of the Son of God, when he “cleaves to his wife,” becomes one flesh with her.  In this way, the wife shares in all of the exalting benefits of the priesthood and enters into her exaltation, just as does the husband.  This is according to the principle of charity.

The prize is the same for both of them: all that the Father has is given to her husband and to her, for she is one flesh with her husband and he is priesthood made flesh. As he has received the priesthood, and she has become one flesh with him, she has also received the priesthood.

This does not mean that she must perform the ordinances of the priesthood.  Each office of the priesthood has duties that vary from another office of the priesthood.  A deacon does not do what an elder does.  In like manner, a woman, wife and mother has duties different than any of the offices of the priesthood.  She is not ordained to these duties like a priest, for her calling begins at her birth.  She is given from the start the natural abilities and gifts needed to bear and nurture the souls of men and has no need for priesthood rights to be conferred upon her to magnify her calling.  She only needs the saving ordinances of the gospel, including the temple rites, the gift of the Holy Ghost, and the baptism of fire and of the Holy Ghost, to magnify her calling.  Nevertheless, the promise of exaltation lies with the priesthood, and for this matter she must enter into eternal marriage with a man who has received the priesthood and become one flesh with him to obtain her exaltation.

The Lord is merciful to all His daughters, as well to all His sons, and will not allow a disobedient husband who refuses to receive the priesthood to stop a wife worthy of exaltation from receiving it.  Nor will He allow a rebellious wife to prohibit her worthy-of-exaltation husband from receiving it.  Each man who justifies, purifies and sanctifies himself before God and obeys His commandments, will enter into his exaltation regardless of what his spouse does.  The same applies to women.

What Priests Really Hold

Although we “confer the priesthood,” in reality we are not conferring priesthood, but are conferring the rights to the priesthood.  The rights to the priesthood are the rights to administer the priesthood, or the rights to officiate in an office of the priesthood, meaning the rights to use the priesthood, or to speak this language of God. (See Abr. 1: 2-3, 27, 31; Abr. 2: 11; D&C 121: 36-37; D&C 107: 10-12.)  This pattern also applies to the ordinance of confirmation, in which it is said, “Receive the Holy Ghost!”  Are we really bestowing the Third Member of the Godhead upon the newly baptized member?  Of course, not.  We are merely giving them the gift of the Holy Ghost, which is the right to have the constant companionship of the Spirit.

The Key-words of the Priesthood

Facsimile #2 of the Book of Abraham has the following explanations of figures #3 and #7:

3. “representing also the grand Key-words of the Holy Priesthood”

7. “revealing through the heaven the grand Key-words of the Priesthood”

The Key-words of the priesthood are not some secret, magic words that, once known and spoken, grant the man speaking them unlimited access to the heavens and the powers thereof.  They are not secret words known only to the living prophet or Twelve apostles, or to other secret initiates.  No, the Key-words of the priesthood is the priesthood itself.

The priesthood is a language that is specific to, and spoken only by, God Himself.  It is the original tongue, the mother and father tongue, the words that brought everything into existence, including other languages (the languages of men).  The priesthood is the key-words that lock or unlock all things, or seal and unloose all things.  These are the words of power (agency), the words of authority (keys).  It is through the Key-words (the Priesthood) that every other word of God has come forth.  For example, the scriptures found in our Standard Works contain the Word of God revealed through the Key-words (Priesthood) of God.

Joseph added “of the Holy Priesthood” and “of the Priesthood” to his explanation of Key-words, because Key-words is a common term and could refer to many things.  So, he added that to indicate or clarify that he was talking of the Priesthood Key-words.  The term Key-words itself is used to indicate that the Priesthood is a language which holds authority (keys) in the universe.  Joseph says that “all to whom the Priesthood was revealed” have “the Key-words of the Holy Priesthood” revealed (see Fig. 3).  So, if you have had the Priesthood revealed to you, then you have also had the Key-words of the Priesthood revealed to you, for they are one and the same.

What Blessings Come When We Use the Priesthood Properly?

Answer: Faith, the presence of God, knowledge of God and exaltation.

Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.  The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.  (D&C 121: 45-46)

The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness, and lowliness of heart, meekness and long suffering, and in faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity; because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord. (D&C 107: 30-31)

Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy. How beautiful upon the mountains are the feet of those that bring glad tidings of good things, and that say unto Zion: Behold, thy God reigneth! As the dews of Carmel, so shall the knowledge of God descend upon them!  (D&C 128: 19)

And also all they who receive this priesthood receive me, saith the Lord; for he that receiveth my servants receiveth me; and he that receiveth me receiveth my Father; and he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. And this is according to the oath and covenant which belongeth to the priesthood.  (D&C 84: 35-39)

Notice, also, that while the gift of the Holy Ghost gives us the right to the constant companionship of the Holy Ghost, receiving the priesthood actually causes the Holy Ghost to be one’s constant companion.  The meaning of this is that we become one (united) with God, meaning that we enter into the Godhead.  This is according to the Lord’s intercessory prayer.  (See John 17.)

Mormon Gentile Priesthood: A Temporary Measure

The priesthood given by God to the Gentile Mormons today is temporary in nature.  The first priesthood given, the Priesthood of Aaron, is a modified form of the original Priesthood of Aaron.  It has been tailored to fit the conditions (see D&C 46: 15) among the Gentile Mormons and will only remain with them until the Levites begin again to perform the Levitical Priesthood rites.

Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.  (D&C 13: 1)

The second priesthood given, which is the Melchizedek Priesthood, will remain with the Gentile Mormons only until the restoration of all things, at which point it will be transferred to the tribes of Israel.

Therefore your life and the priesthood have remained, and must needs remain through you and your lineage until the restoration of all things spoken by the mouths of all the holy prophets since the world began.  (D&C 86: 10)

So, at some point in the future, the Melchizedek Priesthood will be restored to the tribes of Israel and the Levitical/Aaronic Priesthood will be restored to the Levites and the priesthoods among the Gentiles will be phased out so that Gentiles will no longer be able to obtain priesthood unless they renounce their Gentile status and become numbered with the house (tribes and Levites) of Israel.

Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel. (3 Ne. 30: 2)

Next Priesthood article: An alternate view of the keys

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Seeing Apostasy from Within

“…we know that the people who were in the land of Jerusalem were a righteous people; for they kept the statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people…” 1 Nephi 17:22

After nearly a decade of wandering in the desert, Lehi and his family arrived on the seashore and pitched their tents in the land they called Bountiful. Nephi, according to the word of the Lord, began to fashion tools for the construction of a ship. Laman and Lemuel began, once again, to complain citing the above reference regarding the people of Jerusalem. From their view, their friends back home were on the right path. They bemoaned the fact that they could not enjoy their possessions and be happy.

As we stand here centuries later, we can see the big picture. The house of Israel has fallen into disrepair. The people of God had replaced their love and service of God with the pomp and circumstance derived from wealth and pleasure. Apostasy had set in. But to Laman and Lemuel, their easy lifestyle enjoyed in Jerusalem was the standard by which they measured the ‘rightness’ of their living. No admonition from either Lehi or Nephi could sway their sons and brothers from this viewpoint.

Given the difficulty that Laman had in seeing the real picture, how hard would it be for us in this day to see the threads of apostasy in our normal lives? Have we supplanted what the Lord defined for righteousness with our own comfortable standard?

I believe that this movement away from the truth is apostasy and can occur at two levels, organization and personal. The former dealing with the migration of the goals and objectives  promoted by the leadership and the latter expressed in our individual thoughts and actions. Let’s take a look at these two themes.

Corporate Apostasy

Today, we can easily see that the church established by the apostles in the meridian of time moved away from the true principles established by Christ. Let’s look a little more closely at what outward characteristics emerged from this change.

As we look at the Holy Roman Church, we find an entity that expressed itself in the form of magnificent edifices. St. Peter’s Basilica, first commissioned by Constantine, was rebuilt in the 15^th century with no equal. While churches dominated the landscape of most cities of the time, none compared to the structure finally completed in the early 1600’s. A considerable amount of wealth was spent in the construction of beautiful buildings, meant to send a message of the power and prestige of the Catholic church.

The need of the church to express itself in terms of its physical environment extended to the surrounding areas of its headquarters in Vatican City. Speaking of the popes of the 14^th and 15^th century, here is a quote from The Restoration by Wil Durant (page 14):

“They labored to redeem Rome from the ugliness and squalor into which it had fallen while the popes were in Avignon. They drained marshes (by comfortable proxy), paved streets, restored bridges and roads, improved the water supply, established the Vatican Library and the Capitoline Museum, enlarged the hospitals, distributed charity, built or repaired churches, embellished the city with palaces and gardens, reorganized the University of Rome, supported the humanists in resurrecting pagan literature, philosophy, and art, and gave employment to painters, sculptors, and architects whose works are now a treasured heritage of all mankind…perhaps they thought of it as transforming scattered crumbs of evanescent wealth into a lasting splendor for the people and their God.”

The true reverence of God is not expressed in magnificent buildings, gardens, and lavish art. Could this extravagant effort to honor God with the works of man be an outward sign to the apostasy within?

At its height, the Holy Roman Church exerted political influence well beyond the confines of the Vatican. Princes and kings sought out the elite of the church hierarchy to solidify alliances and to position themselves. Leaders of the church traveled not only to Germany and France but to China and India to gain favor with the rulers of these foreign lands. At home and abroad, politics played an integral role in the lives of the popes. Does the ability to influence politics domestically and worldwide serve as a marker of the wayward path?

The practice of indulgences, the idea of reducing the time of a loved one in Purgatory through the purchase of the excess grace of the saints, represented one of the primary methods for creating ongoing cash flow. The donations to the church, then as now, were viewed as ‘fire insurance.’ To spin off an old refrain, money corrupts, and a lot of money corrupts greatly. Such was the Catholic Church in the middle ages. Property bequeathed to the church held the giver higher in the eyes of God, or does it generate a false hope?

Four years before Martin Luther tacked his 95 Theses on the door of the church at Wittenberg, Machiavelli penned the following in his Discourses, iii:

“ Had the religion of Christianity been preserved according to the ordinances of the Founder, the state and the commonwealth of Christendom would have been far more united and happy than they are. … And whoever examines the principles which that religion is founded, and sees how widely different from those principles its present practice and application are, will judge that her ruin or chastisement is near at hand.”

This statement foreshadowed the reformation; an effort to return to the basic principles that were contained in the founding words of apostles. Have we of the LDS church diverged from the original principles upon which the religion was founded? Has the money and power afforded the LDS church over these last decades succeeded in moving us away from the principles contained in the fulness of the gospel? I have found nothing in the scriptures that suggests this generation is immune from apostasy. Are we so blind, as Laman and Lemuel were, to not see what is happening to the corporate church?

In Third Nephi, chapter 27, Christ outlines the criteria for the church to be His. In addition to being called by His Name and tuned to His gospel, He requires that the church ‘show forth the works of the Father’.’ He also warns us that ( verse 11):

If the church “is built upon the works of men, or upon the works of the devil, verily I say unto you they have joy in their works for a season, and by and by the end cometh, and they are hewn down and cast into the fire, from whence there is no return.”

Assuming what I described above, are we taking joy in the works of men? Is the season coming to a close?

Individual Apostasy

Just as there could be markers of apostasy for the corporate entity, there are also similar markers for us as individuals. Apostasy comes from the Greek meaning ‘to stand away,’ and means today that one departs from one’s religion or principles. Subtle apostasy would have us focus our time, talents, and energy on items at ‘appear’ to be important but are really only invalid substitutes for the real thing.

In Matthew 23, we read:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

Is it possible that we, today, can do many wonderful works, yet be rejected by Christ? I submit that this substitution of works instead of seeking to be known by Christ represents the type of apostasy that threatens us today. Can we assume that attending the temple, doing our home teaching,  fulfilling our callings and all the other various and sundry activities we are called upon to do in the church today can substitute for having a relationship with Christ sufficient to be ‘known’ by Him?

In the times of the Middle Ages, the tradition of visiting relics and defined sacred sites became very important. Martin Luther, himself, tells of his effort to climb the 200+ steps of a holy site on his knees, reciting a prayer on each step in hopes of currying favor with God. Do we exert such an outward effort in hopes that God will recognize our sacrifice? At the same time, do we ignore the fundamental gospel steps of repentance, faith, baptism by water followed by baptism by fire and the Holy Ghost?

As I sat in fast and testimony meeting last week, I was struck by the ‘testimony’ of an older gentleman who talked of his challenges in keeping his business solvent. He described a discussion with his brother where he was told: “I pay my tithing; I have no reason to worry.” Has tithing become simply a modern day equivalent of the Holy Roman Church’s indulgences? Is there an implied promise that if we pay our money to the church we will receive some level of protection? I am not proposing that anyone who pays tithing is in apostasy. My intent is to raise the concern that substituting tithing for the true meaning of the gospel, to bring us to Christ, will not bring us to our intended goal – His kingdom.

Can the LDS Church fail? Yes, if it allows money, politics and power to supplant the ministry of the gospel. Can we as individuals fail? Yes, if we allow the works of men to replace a relationship with Christ.

These are the questions we must answer for ourselves:

Have I received a remission of my sins? See 2 Nephi 31:17-18,

Have I been sanctified? See 3 Nephi 27:20-21

Have I been cleansed by the power of the Holy Ghost that I may be numbered among the people of the Church of Christ? See Moroni 6:1-4

Once we have prepared our hearts then we turn our effort toward our neighbors. Have we accomplished our personal preparation such that we can assist our brothers and sisters with a pure heart? See Mosiah 4:11-30

Are we, as Laman, defining our own criteria for righteousness?

What think ye?