The root and divine pattern of the damsel in distress


Adam’s adamance

According to the temple account, when Adam and Eve were in the Garden of Eden, prior to the fall, Satan first came tempting Adam to partake of the forbidden fruit.

LUCIFER APPROACHES ADAM

[Lucifer enters.]

LUCIFER: Well, Adam, you have a new world here.

ADAM: A new world?

LUCIFER: Yes, a new world, patterned after the old one where we used to live.

ADAM: I know nothing about any other world.

LUCIFER: Oh, I see–your eyes are not yet opened. You have forgotten everything. You must eat some of the fruit of this tree.

[Lucifer pantomimes picking two pieces of fruit from the tree of knowledge of good and evil. He offers the fruit to Adam.]

LUCIFER: Adam, here is some of the fruit of that tree. It will make you wise.

ADAM: I will not partake of that fruit. Father told me that in the day I should partake of it, I should surely die.

LUCIFER: You shall not surely die, but shall be as the Gods, knowing good and evil.

ADAM: I will not partake of it.

LUCIFER: Oh, you will not? Well, we shall see.

[Adam withdraws from view.]

Satan failed to directly tempt him because Adam was adamant about not breaking God’s commandment. How do you get someone to yield whose very nature is not to budge an inch? Was there no way around Adam’s adamancy? Yes, there was, and Satan, that cunning one, knew that Adam had a weakness which he had planned to exploit. And so off the devil went to tempt Eve.

Eve’s acquiescence

Satan used on Eve the very same approach that he used on Adam, directly tempting her with the wisdom and knowledge that the fruit offered as benefits. Instead of Eve acting like the unyielding Adam, though, she acquiesced and partook of the fruit.

Why did Adam refuse? Because it was his nature to stick to the decision he had made to obey God and not to yield to temptations.

Why did Eve partake? Because it was her nature to yield to persuasive arguments. It was her nature to vacillate.

Why did Satan wait for Eve to be alone? Because if Adam had been around, he would have offered counter arguments to Satan’s temptations and Eve might have drawn strength from Adam’s unyielding nature and resisted the temptation.

Here is how it went down.

EVE PARTAKES OF THE FRUIT

[Eve returns.]

LUCIFER: Eve, here is some of the fruit of that tree. It will make you wise. It is delicious to the taste and very desirable.

EVE: Who are you?

LUCIFER: I am your brother.

EVE: You, my brother, and come here to persuade me to disobey Father?

LUCIFER: I have said nothing about Father. I want you to eat of the fruit of the tree of knowledge of good and evil that your eyes may be opened, for that is the way Father gained his knowledge. You must eat of this fruit so as to comprehend that everything has its opposite: good and evil, virtue and vice, light and darkness, health and sickness, pleasure and pain. Thus your eyes will be opened, and you will have knowledge.

EVE: Is there no other way?

LUCIFER: There is no other way.

EVE: Then I will partake.

[Eve pantomimes taking one of the pieces of fruit from Lucifer's hand and eating it.]

LUCIFER: There. Now go and get Adam to partake.

[Lucifer pantomimes placing the second piece of fruit in her hand. He withdraws from view.]

Indirectly tempting the adamant Adam

Having received instructions from the devil to tempt Adam to partake, Eve went to find her husband.

ADAM PARTAKES OF THE FRUIT

[Adam returns.]

EVE: Adam, here is some of the fruit of that tree. It is delicious to the taste and very desirable.

ADAM: Eve, do you know what fruit that is?

EVE: Yes. It is the fruit of the tree of knowledge of good and evil.

ADAM: I cannot partake of it. Do you not know that Father commanded us not to partake of the fruit of that tree?

EVE: Do you intend to obey all of Father’s commandments?

ADAM: Yes, all of them.

We see from this that the devil’s plan to indirectly tempt Adam failed, for Adam was still every bit as adamant about obeying all of Father’s commandments as he ever was. The man simply refused to budge and break any commandments. Neither direct nor indirect temptation worked on Adam, for it was against his nature to budge on his decisions. But notice what happened next.

Why did Adam partake of the forbidden fruit?

EVE: Do you not recollect that Father commanded us to multiply and replenish the earth? I have partaken of this fruit and by so doing shall be cast out, and you will be left a lone man in the garden of Eden.

ADAM: Eve, I see that this must be so. I will partake that man may be.

[Adam pantomimes eating the fruit.]

There were three reasons that Eve gave Adam to get him to partake of the fruit. The first was

“It is delicious to the taste and very desirable.”

But that wasn’t enough to get Adam to budge on Father’s commandments. So Eve tried a strategy which appealed to Adam’s desire to obey the commandments. Her reasoning was that since “God commanded them to multiply and replenish the earth,” that required that they remain together, but since now Eve had “partaken of this fruit and by so doing [would] be cast out,” Adam would “be left a lone man in the garden of Eden.”

That got Adam to partake and the standard interpretation is that Adam chose to obey one commandment over another, that he was placed in a situation in which the two commandments conflicted and he chose to obey “the greater commandment” of staying together and having children over “the lesser commandment” of partaking of the fruit. We often take the view that obeying God’s commandment to have children was Adam’s prime motivator.

This is an understandable interpretation, given that the text has Adam saying, “I will partake that man may be.” To everyone who hears that (including me), Adam was obviously talking about having children.

Three commandments

However, that may not be the whole picture. There were three commandments that God gave to Adam.

  • Don’t partake of the forbidden fruit.

  • Remain together.

  • Multiply and replenish the earth.

After Adam partook of the forbidden fruit, God asked him, “Hast thou eaten of the tree whereof I commanded thee that thou shouldst not eat, if so thou shouldst surely die?” And Adam replied,

“The woman thou gavest me,

and commandest that she should remain with me,

she gave me of the fruit of the tree and I did eat. ”

We see from this response that Adam himself explained the reason why he partook of the forbidden fruit. It was to comply with the commandment that the woman remain with him. This commandment was given to him because God had said that “it was not good that the man should be alone.” But let’s backtrack a bit, for we need to understand what “man” is.

What “man” is

There are four things that “man” is.

  • Man is Adam, not Eve (woman/help meet).

  • Man is Adam + Eve. (“One flesh.”)

  • Man is children and posterity.

  • Man is Eve. (Mankind.)

We can do some substitution to try to determine what Adam meant by “man” when he said, “Eve, I see that this must be so. I will partake that man may be.” The exercise might pull some additional information out of the text that is not readily apparent in a cursory first reading.

“I will partake that [children/posterity] may be.”

I think it is safe to say that most people think this is what he was referring to, but neither Adam nor Eve had any concept of what children were, for they were still innocent themselves. So, let’s try another substitute.

“I will partake that [Adam, not Eve] may be.”

Eve had partaken and broken the commandment, whereas Adam had not, therefore, Eve was already spiritually dead (and would later suffer a temporal death). So, we can look upon Eve as spiritually dead when she tempted the spiritually alive Adam. This substitution, then, doesn’t make sense because the words “may be” indicate bringing something into existence, or making something alive. The fall had brought death upon Eve, not life. By partaking of the fruit, then, Adam would also bring death upon himself. Therefore, since he was already spiritually and physically alive, it makes no sense that he needed to partake of death in order to become (spiritually or physically) alive.

“I will partake that [Eve] may be.”

Eve was already spiritually dead, therefore, Adam partaking of the same forbidden fruit does not bring her back to life, it only makes him just as dead as she is. So, this interpretation doesn’t work, either. Let’s try the last substitution.

“I will partake that [Adam + Eve] may be.”

If Adam viewed Eve as part of himself, as literally “the other half” of him, then when he saw (“Eve, I see that this must be so”) that a change had come over her and that she had become fallen, what he saw was that man (Adam + Eve) had already ceased to exist. Half of him was fallen and half of him had not fallen, causing a separation, or death, between the two halves. In truth, Adam never saw Eve as a separate individual, separate from himself. For example, there’s this:

This was bone of my bones, and flesh of my flesh; now she shall be called Woman, because she was taken out of man; (Abr. 5:17)

and also this:

This I know now is bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of man. (Moses 3:23)

In one view, it is said that Eve was his bone and flesh (prior to her being taken out of him), and in another view it is said that Eve is his bone and flesh (after being taken out of him). In either case, she is him. Then we get these scriptures, which reinforce the same idea that Adam + Eve is man:

So the Gods went down to organize man in their own image, in the image of the Gods to form they him, male and female to form they them. (Abr. 4:27)

And I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them. (Moses 2:27)

Adam, then, was like unto the left-brain-mind of man and Eve was like unto the right-brain-heart of man. The one is firm, fixed and adamant (unyielding), the other vacillating. They were the personification of our two brain hemispheres. Just as we need both halves of our brain for existence, so they needed to remain with each other to be complete and alive. If you leave the left-brain-mind of man alone to itself, without any interaction with the right-brain-heart, it goes insane, just like all those crazy chess players.  The reverse is also true. A right-brain-heart cannot remain separate from its corresponding left-brain-mind.

What Adam was thinking

Remember those three commandments Adam had received from God?

  • Don’t partake of the forbidden fruit.

  • Remain together.

  • Multiply and replenish the earth.

Well, in Adam’s mind, half of himself (Adam + Eve) had already broken the first one, making it impossible to comply with the second and third commandments. Because only half of himself (Adam + Eve) had partaken of the fruit, man (Adam + Eve) had ceased to exist. In order to save or rescue man (Adam + Eve) and bring man (Adam + Eve) back again into existence, the other half of himself (Adam + Eve) had to also partake of the forbidden fruit. This would allow the now fallen, yet still existing man (Adam + Eve) to comply with the second and third commandments.

Adam’s chief motivation, then, was to rescue man (Adam + Eve), for without Eve, man (Adam + Eve) could not exist. Adam would perform the rescue through condescension (“voluntary descent from one’s rank or dignity in relations with an inferior”), by voluntarily allowing himself to fall. Now Adam and Eve would again be on an equal (fallen) footing and Adam, and through his faith, repentance and unyielding obedience (for this was his nature), could perchance bring both himself and Eve, his other half, back into the presence of God.

This view of Eve as himself did not allow him to merely cut his losses and walk away from her. To lose Eve was to lose himself. This wasn’t some fallen, romantic love affair in which two separate people come together, this was orders of magnitude more intense, because Eve was literally taken out of Adam. They weren’t just made for each other, they were each other! So, the possibility of losing Eve was not an option to Adam. Eve needed to be rescued.

Eve, the prototypical damsel in distress

Adam partook of the forbidden fruit because Eve was in distress and he desired to rescue her. By her transgression, she had lost the promises and would be cut off, both physically and spiritually. She had already shown that she was unable to resist the direct temptations of the devil in her paradisaical state while separated from Adam, so, what kind of a chance did Eve have to resist the devil’s temptations in a fallen state and being alone in a fallen world, with no Adam to rely upon and help rescue her? Not a chance in hell.

(Before I continue, it needs to be understood and emphasized that both the temple and scriptural accounts of this event are most likely just a part, or an abridgment, of the actual conversation that took place between Eve and Adam. Nevertheless, we can see from the few words of Eve which have been given to us by revelation, that she was in dire need of some comfort, for she makes it a point to say to Adam, and this, I believe, is the main point that resonated with Adam, “I…shall be cast out.”)

Now, everyone who has dealt with a woman in distress knows just how very nervous and agitated they can become. It is likely that Eve unloaded a barrage of words on Adam to get him to partake of that fruit, crying to him with tears of sorrow, as a weeping woman pleading for rescue. Adam likely had never seen tears before, so the sight of a hysterical woman must have been a shock to him. As this was a life and death situation—for Eve was now slated to die (spiritually and physically), alone, in the dreary world outside of the garden—it is highly unlikely that the conversation we have recorded in the temple and in the scriptures is the full account.

So, she likely used every argument she could think of to persuade Adam to partake of the fruit and to be kicked out and die with her. Obviously something she said actually worked to get him to partake, whereas the direct temptations of the devil had failed. Was it the appeal to keep the replenish commandment? Probably not. For in order to stay together, Adam would still need to break a commandment, and the end result would be the same. So why did he partake? It can only be because she was a damsel in distress and he thought to save or rescue her.

How to bring down an adamant Adam

Now this was the devious plan of the adversary, by which he would get around the adamant nature of Adam. The strategy was to use Eve to destroy Adam by putting Eve in peril (through her fall), which would cause Adam to voluntarily put himself in peril (through his own fall) in order to save her. It worked because it was based upon the nature of Adam, which was patterned after God Himself. In other words, although it was Adam’s nature to be totally obedient, it was also his nature to save his loved ones, even if it meant the voluntary sacrifice of his own life. Sound familiar?

Damsel in distress and rescue as gospel principles

As a result of these events, God patterned the entire gospel on that interaction between Adam and Eve, which resulted in the fall. How so?

By partaking of the fruit, Eve became the prototypical damsel in distress and all her daughters would follow this pattern, becoming themselves, in the gospel plan, damsels in distress.

Adam became the prototypical knight in shining armor that puts himself in jeopardy in order to rescue the maiden from the danger she is in, and all his sons would follow this same pattern, becoming saviors (or rescuers) on mount Zion.

The cries of Eve to Adam to save her from her dilemma is the prototypical prayer, by which all prayers to God, in which we plead to Him for mercy and salvation, is patterned after. Just as she wept to Adam, so are we to weep to God. When we perform a proper prayer, after this order of Eve, we take upon us the role of the damsel in distress, and God hears and answers our prayers.

Adam’s response to Eve, in which he condescended to save her from her distress, is the prototype after which the atonement of Jesus Christ is patterned. The condescension of God, then, is patterned after the condescension of Adam.

The male priesthood orders, which administer the ordinances of salvation, are based on the “rescuer,” while all female priesthood orders are based upon the “damsel in distress.”

When Jesus faces God, He pleads with Him in our behalf as a Damsel in Distress. When He faces us, He stands as our Rescuer. When a man faces Christ, he pleads with Him as a damsel in distress. When he faces his wife and children, it is as a rescuer. When a woman faces her husband or Christ, it is as a damsel in distress. When she faces her children, it is as a rescuer. Children all have the role of damsels in distress until they are of age.

The root and pattern of the damsel in distress can be traced to Eve, from the time of her fall, and the rescuer principle can be traced to Adam, from the time of his fall. The gospel given to Adam and Eve after their fall, and given to all of their children, retains the same pattern.

The ancient church, as written in our scriptural canon, was almost entirely based upon assigning men the role of rescuer and women the role of damsels in distress, with but few exceptions. The men fought the wars, not the women, and thus they became the protectors of the women. The men were expected to be the providers for their families (rescuing them from hunger, etc.), not the women. The women and children had claim on their husbands, not the other way around. And when it came to leadership, the leader was typically male. In the modern church, we now use the word preside, which is also an expected role of the men, as stated in the Proclamation on the Family.

Some Book of Mormon instances of damsel in distress

Captain Moroni’s title of liberty was “in defense of our wives.” That is damsel in distress. The kidnapped Lamanite women created a damsel in distress situation which brought out the vast Lamanite army to search for 24 women. Jacob’s rebuke of Nephite husbands because of their desire for additional wives and how they were making their wives feel bad was a damsel in distress theme, the rescue provided by the Lord who sent His prophet to call the husbands to repentance. The Nephites were commanded to defend their wives and children against Lamanite aggression even unto bloodshed. Why didn’t the Lord just authorize the Nephites to wipe out the Lamanite threat? Well, one reason might have been so that Nephite wives would have a continual source of potential distress, in the form of the Lamanites. This would allow them to more fully cleave unto their rescuing husbands.

Damsel in distress found in non-gospel cultures

Because the damsel in distress theme has gospel origins from the time of our first parents, it is to be expected that we would find it played out in many different non-gospel cultures and stories of all ages, and that is, in fact, what we see.

Fascinating Womanhood was based on damsel in distress

The book, Fascinating Womanhood, which was written by a Mormon woman, attempted to teach women what “true” femininity was. As might be expected, it had (and still has) a polarizing effect upon both men and women, some swearing by it, others wanting to burn it. It stood out like a sore thumb among many other self-help books because it claimed to be based on biblical principles, on the very laws of God. It relied heavily upon the damsel in distress theme, where woman were taught to use their weakness to activate a man’s strength, or, to put it another way, they were taught to more fully assume the role of the damsel in distress, to which, it was claimed, men naturally responded (like Adam did) by seeking to rescue them. These teachings completely contradicted modern ideas, which seek to make strong, empowered women that do not need to rely upon men. (Another book was written by the author’s husband, called Man of Steel and Velvet, which was written for men and based upon the rescuer role of men.)

Modern movements against the damsel in distress stereotype

Go back a hundred years and virtually all dramas in plays, movies, radio or print (and later in television) were based on the damsel in distress theme. Times, however, have changed. Now there is a concerted effort in media of all forms to remove it and replace it with either equal roles for the sexes or a dude in distress theme. The strong female who can mop up the floor of any guy or group of guys is now found everywhere. The weak female needing male attention and help is virtually non-existent in current media. The heroine who rescues the dude in distress is becoming more and more prevalent. For example, take Disney, which used to base their fairy tales on damsel in distress and now have the fair maiden saving the man from the fire breathing dragon.   In many of the kiss and sex scenes nowadays in movies and television, it is the woman who initiates (and often dominates) and the man is on the receiving (submissive) end.

The blurring, elimination and/or reversal of the damsel in distress/rescuer theme in media is manifestly intentional. It is done according to a plan. Damsel in distress is painted as a antiquated cultural artifact that needs to be eliminated from society. And much of society has bought into that view. Even Mormon society. For example, ordaining women to the male priesthood orders would confound the damsel in distress and rescuer roles found within the church, yet there are many in the church who feel that this should happen because they do not see damsel in distress as a divinely appointed principle.

Damsel in distress in prophecy

In a previous post, I explained that at some point in the future, the women of the church shall be ordained to the male priesthood orders, and that they would fulfill the prophecy of the wicked, ruling daughters of Zion found in Isaiah 3:12-23. My next post on the orders of the priesthood was an extension of the daughters in Zion post. This post may also be viewed as an extension of the same topic, but in this post I would like to unfold that Isaiah prophecy some more and also tell what will happen afterward.

The return of the order of the Nehors

Given that there are forces at work to subvert the damsel in distress doctrine, both within and without the church, it might be asked, what would be the result of total subversion, meaning these forces completely unfolded? The answer to that question is this: when there are no more damsels in distress, there is no more need for rescue or a rescuer. In other words, there will be no more need for salvation and for a Savior, for all are saved and no one is in distress and all can rejoice. In other words, complete subversion of damsel in distress leads to Nehor’s doctrine.

And it came to pass that in the first year of the reign of Alma in the judgment-seat, there was a man brought before him to be judged, a man who was large, and was noted for his much strength.

And he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher ought to become popular; and they ought not to labor with their hands, but that they ought to be supported by the people.

And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life.

And it came to pass that he did teach these things so much that many did believe on his words, even so many that they began to support him and give him money.

And he began to be lifted up in the pride of his heart, and to wear very costly apparel, yea, and even began to establish a church after the manner of his preaching. (Alma 1:2-6)

Notice, in particular, that Mormon describes Nehor as being “lifted up in the pride of his heart” and he said that he began “to wear very costly apparel,” which is a similar description to how Isaiah described the wicked, ruling daughters of Zion in Isaiah 3:12-23. The daughters of Zion, then, spoken of by Isaiah in those verses, will be Nehors.

A change in conditions

Subversion of damsel in distress and the rescuer principles can only happen during times of economic prosperity and peace, for when women have money and can provide for their own, and have no need for protection, or can purchase it with their money, they do not need to be rescued by any man. Therefore, the Lord will deal with His wicked daughters by changing the conditions among men, taking away the prosperity and peace, so that Isaiah 3: 24-26 and Isaiah 4:1 will be the next thing that happens, ushering in an immediate re-installment of the damsel in distress and rescuer doctrine, for all women left alive will be in distress and will look to any man left alive to rescue them. Thus, all those who remain alive will be humbled to the dust.

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Thy men shall fall by the sword, and thy mighty in the war.

And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. (Isaiah 3: 24-26;4:1)

Now, the Lord’s plan is to use the same instrument to distress the wicked, ruling daughters of Zion as He did the ancient Nephite women, namely, Lamanite aggression. All those souls that survive shall repent of their sins and cleave unto their husbands, and the husbands unto their wives.

What of the righteous?

These prophecies speak of men and women who will, in their wickedness, confound the gospel doctrines of damsel in distress and rescue, but one might ask, will the righteous, meaning those who promote and support these divine principles, be among the people of the Lord when the prophesied destruction takes place? The answer is, “No.” The Lord will remove all of His people who obey His laws to places of safety prior to the Lamanites being sent in, but know this: prior to that time, all those who refuse to support any philosophy of (wo)men that subverts the Lord’s damsel in distress principle, will be tested with persecution. So, plan accordingly.

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The orders of the priesthood


In the pre-mortal existence the spirit children of God were organized into a perfect pattern and set in order, even into priesthood orders. This was the master pattern or template from which all dispensations took their appointments. Each dispensation used only a portion of the master pattern, which is why different dispensations do not mirror each other, each differing in what parts of the pattern were appointed to them.

The dispensation of the fulness of times is the dispensation that has the privilege of having the whole, heavenly, master pattern revealed, so that men can live on earth as they once lived in heaven. The dispensation of Joseph Smith is not the dispensation of the fulness of times, as many latter-day saints widely believe. His dispensation is a dispensation of the gospel for the last days and for the last time (see D&C 27:13;112:30), in the which is the dispensation of the fulness of times. The dispensation for the last times was intended to usher in the dispensation of the fulness of times, by beginning the process of gathering in one all the priesthood orders that were had in previous dispensations and all those orders found in the heavenly pattern, but which had never before been revealed. When the whole heavenly pattern has finally been gathered together and revealed in one, in Christ (see Ephesians 1:10), that is the when the dispensation of the fulness of times will begin.

Again, it is the priesthood orders that are being gathered together in one, which includes everything that pertains to them.

Now, all these orders were given a law by which they were to be governed, even the law that God ordained in the pre-mortal existence, and it had certain bounds and conditions. Regardless of which order one pertained to, be it a lesser or a greater order, as long as the law that governed the order was abided, the members of the order would be preserved, perfected and sanctified by the same. This principle is expressed by the following scripture:

And again, verily I say unto you, that which is governed by law is also preserved by law and perfected and sanctified by the same.

That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still.

All kingdoms have a law given;

And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom.

And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.

All beings who abide not in those conditions are not justified. (D&C 88:34-39)

Every one of us was foreordained to receive everything we could and would receive should we obey all of God’s commands here on earth. But all things here on earth would be given to us by appointment, according to the heavenly pattern and laws given to the individual orders. Should any one of us seek to become a law unto ourselves, without the Lord’s appointment, taking upon ourselves one of these orders, this would break the law of the orders and the wages of such sin would be our lot. Thus, the Lord would have complete control over which orders were set up by His appointment here on earth, and where and when they would be set up, despite our foreordination to receive everything. Without the confirmatory appointment here on earth, our heavenly foreordination did not convey authority to set up any heavenly priesthood order on earth before its appointed time.

Here is another scripture that also expresses this principle:

Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.

Will I accept of an offering, saith the Lord, that is not made in my name?

Or will I receive at your hands that which I have not appointed?

And will I appoint unto you, saith the Lord, except it be by law, even as I and my Father ordained unto you, before the world was?

I am the Lord thy God; and I give unto you this commandment—that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord.

And everything that is in the world, whether it be ordained of men, by thrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall not remain after men are dead, neither in nor after the resurrection, saith the Lord your God.

For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed. (D&C 132:8-14)

And thus we see that no one can take upon him/herself an order of the priesthood without an authorizing appointment. To Joseph Smith (and the First Presidency) the Lord said:

And now, verily I say unto you, I give unto you a commandment that you continue in the ministry and presidency.

And when you have finished the translation of the prophets, you shall from thenceforth preside over the affairs of the church and the school;

And from time to time, as shall be manifested by the Comforter, receive revelations to unfold the mysteries of the kingdom;

And set in order the churches, and study and learn, and become acquainted with all good books, and with languages, tongues, and people.

And this shall be your business and mission in all your lives, to preside in council, and set in order all the affairs of this church and kingdom. (D&C 90:12-16)

And how was the church to be set in order? By setting them into priesthood orders.

And so we got many priesthood orders, each of which had a law which governed it, which authorized certain duties, as well as gave limiting bounds and conditions. For example, we got

  • the order of Melchizedek, which was after the order of Enoch, which was the Holy Priesthood after the Order of the Son of God (D&C 76:57)
  • the Aaronic order (Hebrews 7:11)
  • the Levitical order (D&C 107:10)
  • the order of the seventies (D&C 107:93)
  • the evangelical (patriarchal) order (D&C 107:40)
  • the new and everlasting covenant of marriage (D&C 131:2)
  • the United Order

and many more orders. Every office and calling and ordinance in the church belongs to a priesthood order and likewise every priesthood quorum. Again, this principle is expressed by a scripture:

Every man in his own order, until his hour was finished, even according as his lord had commanded him, that his lord might be glorified in him, and he in his lord, that they all might be glorified. (D&C 88:60)

It matters not what order you are appointed to and commanded to enter into, for as long as you abide by the law of that order, you will inherit everything you were foreordained to inherit, which is all that the Father has. There should be no envy, whatsoever, between orders, for one order does not save any more or less than any other order.

Jealousy and envy between orders is inspired by the evil one, so that we break the laws of the orders we pertain to and lose our salvation, for any one who breaks the law of their order will be cursed, while all those who abide that law will receive a crown of glory:

For I, the Lord, have decreed in my heart, that inasmuch as any man belonging to the order shall be found a transgressor, or, in other words, shall break the covenant with which ye are bound, he shall be cursed in his life, and shall be trodden down by whom I will;

For I, the Lord, am not to be mocked in these things—

And all this that the innocent among you may not be condemned with the unjust; and that the guilty among you may not escape; because I, the Lord, have promised unto you a crown of glory at my right hand. (D&C 104:5-7)

The above scripture was speaking of the United Order, nevertheless, the principle applies equally to each and every order of the priesthood.

Will there be more orders revealed? Absolutely, until the day when the dispensation of the fulness of times bursts upon us and the complete, heavenly, master pattern is found on earth.

Are the orders independent? No. The bounds of one order extend into the bounds of other orders, either above or below, according to their laws, so that there is a connection between the orders, and a hierarchical order, which may work in reverse depending on conditions. For example, under one set of conditions, one order may take precedence to perform a task, while under a different set of circumstances, the other order may take precedence.

Is it wrong to seek an order to which we have not been appointed? That depends. If the order is open to us, then it is righteousness to seek it and obtain it by our faith. For example, if the endowment, which is another priesthood order, is open to us, then we can seek to be endowed. But if the order is not open to us, then it is not righteousness to seek it. A scriptural example is Alma’s desire to be an angel:

O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!

Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth.

But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me. (Alma 29:1-3)

The Lord had appointed to him an order of priesthood and by desiring to go outside of that order and do more, he had sinned, for he had desired something that was not open to mortal men. Nevertheless, Alma was a special case, because his desire was made in faith, believing that the Lord could, and would, grant him what he desired, and so his exceedingly great faith turned a normally sinful desire into righteousness, for the Lord ended up granting his wish by translating him so that he could operate as an angel. Had Alma not desired this in faith, he would have been guilty of envy, but Alma’s faith was absolute and unshaken and whatsoever he asked and desired of the Lord, He believed he would get, nothing doubting. Nevertheless, he still felt uneasy about it for he knew his desire violated the normal, priesthood order laws, for we are to be content with what the Lord grants us.

This same principle can be seen with the Three Nephites who were embarrassed by their desires, for they were desirous to pass the bounds of their order, yet because of their faith, it was accounted unto them for righteousness:

And when he had spoken unto them, he turned himself unto the three, and said unto them: What will ye that I should do unto you, when I am gone unto the Father?

And they sorrowed in their hearts, for they durst not speak unto him the thing which they desired. (3 Ne. 28:4-5)

So we see that some orders are not open to us, yet still may be obtained by our faith. If it is something unattainable by faith, then asking for the thing will be accounted unto us as unrighteousness.

What is our duty as it pertains to the order which has been appointed to us? To magnify the offices, callings, ordinances, duties and orders that pertain to us by sanctifying ourselves before the Lord through faith on the Son of God unto the repentance of all our sins and the reception of the Holy Ghost.

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The daughters of Zion shall rule over the people of the Lord


Mormon Heretic wrote in a comment on another blog:

Paul told us that we should “covet to prophesy” (1 Cor 14:39)

Numbers 11:29, And Moses said unto him,

Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

Why can’t the people be prophets and receive revelation? Paul and Moses weren’t opposed to the idea.

Yes, why can’t they, indeed?  So, in that spirit, I will share a few observations and you can determine whether this is given by the spirit of prophecy and revelation.

Isaiah 3

Isaiah chapters 2-14 were quoted by Nephi because these prophecies would be fulfilled again in the last days. How do we know this?

But behold, I proceed with mine own prophecy, according to my plainness; in the which I know that no man can err; nevertheless, in the days that the prophecies of Isaiah shall be fulfilled men shall know of a surety, at the times when they shall come to pass.

Wherefore, they are of worth unto the children of men, and he that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine own people; for I know that they shall be of great worth unto them in the last days; for in that day shall they understand them; wherefore, for their good have I written them. (2 Nephi 25:7–8)

Now, with this understanding, what do we find in Isaiah 3, which was quoted by Nephi?

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. (Isa. 3:12)

Isaiah then goes on to describe these daughters of Zion that rule over the people. Nephi later launches his own prophecy of the same events, but in much plainer language. I notice some similarities between Nephi’s prophecy of the apostate churches of God in 2 Nephi 28 and Isaiah’s prophecy of the wicked daughters of Zion in Isaiah 3.

Isaiah says,

“The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

“What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.”  (Isa. 3:14-15)

Nephi says,

They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and the poor in heart, because in their pride they are puffed up.”  (2 Ne. 28:13)

Isaiah says,

“Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:”  (Isa. 3:16)

Nephi says,

“They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.”  (2 Ne. 28:14)

Isaiah prophesies at length about the jewelry, ornaments and fine clothing of the wicked daughters of Zion who rule the Lord’s people. (See Isa. 3:18-23.)  Nephi also mentions “fine clothing.”

So, I wonder if women at some point will receive the same priesthood that is given to the men, becoming “rulers,” and then beautify the church buildings and themselves from the coffers of the poor?

1 Samuel 8

There is a principle under which this can be accomplished, found in 1 Samuel 8.  That chapter’s heading gives a good summary of its content.

The Israelites seek for a king to rule over them—Samuel rehearses the nature and evils of kingly rule—The Lord consents to give them a king.

There are currently some Mormons using the Internet to call for the ordination of women to the priesthood.  Should their voices become more vocal and widely publicized, there is the possibility that the First Presidency may respond, perhaps by issuing a statement, perhaps by inquiring of the Lord.

If the Lord says, “No,” there is the possibility that these voices will not accept the Lord’s answer in humility and submit to His will and pleasure, but instead will keep petitioning for change until the Lord finally consents, just like Joseph Smith did with Martin Harris and the 116 manuscript pages, or like the children of Israel did in 1 Samuel 8 when the Lord finally consented and gave them a king.

Another possibility (and I think the more likely) is that this change will happen after the breakup of the church, when the churches descend into all manner of iniquity.  I’m just beginning to make prophetic sense of this and cannot, as yet, see it clearly enough to make that precise determination, but at the very least, it appears to me that the seeds for the fulfillment of the ruling daughters of Zion prophecy have already been sown and are starting to grow.  Take that however you will.

Because of this prophetic spirit, in which I sense where this is heading, I am inclined to view the current calls to ordain women to the male priesthood orders as not inspired of God.  Regardless of their egalitarian nature and sincerity, these voices do not strike me as desirous to know the will of God and to do it, but to bend the will of God to their own wills.  Others are simply caught up in the conversation with no dog in the fight one way or another, just with a desire to do the will of God, whatever that may be.

Ultimately, all this recent online talk may come to nothing (except maybe more dissensions, discord and division) because of the prophetic cycle—where the spirit of prophecy descends, makes a prediction based on current conditions, the conditions then change, the prophecy remains unfulfilled, then the conditions change again and it is fulfilled every whit—but because of this very cycle, I thought to leave these thoughts here on this blog.

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The 2013 edition of the scriptures has unintentionally added new scripture to the canon


I’ll make this post short and to the point.

This is how the section heading of D&C 89 used to read:

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently, he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result.  The first three verses were originally written as an inspired introduction and description by the Prophet.

The first three verses were never considered to be part of the revelation itself, therefore, when the saints later voted to make the Word of Wisdom a commandment binding upon all latter-day saints, the part that was binding started in verse 4, for that is where everyone thought the revelation started.

However, new scholarly research* has shown that the first three verses was not just an introduction written by Joseph, but actually part of the revelation itself.  In other words, verses 1-3 are the words of the Spirit**, not Joseph.  So, the scholars changed the section heading to read as such:

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently, he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result.

This adds three verses to our scriptural canon and also causes the vote which bound the saints to obey the Word of Wisdom as a commandment to apply to verses 1-3.

Because the Word of Wisdom is not to be sent by commandment or constraint (according to the words of the Spirit in verse 2), the only way to break the Word of Wisdom is by insisting that people follow its proscriptions and dietary regulations.  So, smoking, drinking, coffee and tea are now allowed in the church.


Footnotes

*  The following information comes from the Explanations for the Doctrine and Covenants Section Headings page of the Joseph Smith Papers web site:

Section 89

The revised heading in the 2013 edition deletes the last sentence of the earlier heading, which stated that the first three verses of the revelation were written by Joseph Smith. The sources for this change include the versions of the revelation in Revelation Book 1, page 167, and Revelation Book 2, pages 49–50, which treat the opening statement as part of the revelation.

**  DAC 89 on the 1st Act Scriptures web site shows the Spirit’s words in black text, while the Lord’s words are in brown text.

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Russian Chelyabinsk meteor-to-ground connections


I see two or three possible connections in these videos.  Care to speculate on what is causing this?

Video #1

The connections take place between the 0:45 and 0:50 marks.

CLICK HERE TO VIEW THE FIRST VIDEO

tn_A1ctn_A1-redctn_A2ctn_A2-redc

Video #2

Two or three electrical connections can be seen between the 5:20 and 5:31 marks.

CLICK HERE TO VIEW THE SECOND VIDEO

tn_B3ctn_B3-redctn_B7ctn_B7-redc

Video #3

This is another video that shows a meteor-to-ground connection. The fireworks start at 4:35. The area begins to brighten, then at 4:37 it starts to darken, then at 4:38 it starts to brighten again a whole lot.  Later, still at 4:38, it starts to darken again. At 4:39 it starts to brighten again tremendously. Later, still at 4:39, there is a meteor-to-ground connection with a (z-?) pinch.  This connection continues to expand, taking up nearly half the sky line, until at 4:40 the other end of the connection finally comes into view.  The connection tube begins to narrow until at 4:40 the connection is broken and the area begins to darken again. By 4:41 the whole area is quite dark. Then, still at 4:41 there is a slight brightening which continues into 4:42 and then it starts to grow dimmer again. The whole area becomes dark again except immediately around the meteor (still at 4:42.) The area remains dark while the meteor glow is reduced to mere embers. An 4:43 the area begins to become bright again as the glowing embers fly on until they are extinguished and the area is again illuminated by the Sun. To follow this play-by-play, you’ll need to quickly pause the video at each frame.

CLICK HERE TO VIEW THE THIRD VIDEO

tn_C1ctn_C2c

Video #4

At 0:09 the Sun is fully out-shined and the meteor is above the street, then the bolide brightens, then dims, them brightens again. Then at 0:10 Kazaam! A meteor-to-ground connection. I won’t give a play-by-play on this. Just pause the video to see the individual frames. The three screen captures that follow the video show that light builds from the ground and then shoots upward towards the meteor while light builds around the meteor and then shoots downward towards the ground, until the two connect, forming a pinched column.

CLICK HERE TO VIEW THE FOURTH VIDEO

tn_D1ctn_D2ctn_D3c

So there you have it.  FOUR videos showing a meteor-to-ground connection.

To me, these columns are reminiscent of a current of electricity, a plasma discharge.  The pinched form in particular (the z-pinch) is a dead giveaway.  Is there a more conventional explanation for this?

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The divine pattern of citizen militias


The ancient Nephites received commandments of God concerning matters of war and self defense. For example, they were to keep and bear arms, to never give the first offense or invade the Lamanites and to defend themselves even if it meant spilling blood. According to my understanding they were also commanded to organize themselves into militias and were given, by revelation, the form it was to take.

1-2, 1-5, 1-2, 1-5, etc.

The pattern began with a captain who presided over two others. Each of those two presided over five others. Each of those five presided over two others. And so on and so forth, the pattern repeating until the final five militiamen were reached. There is a very obvious association with the human body since we have 1 body, 2 hands and 5 fingers, which together form a fist, but I won’t go into the hidden meanings of the pattern and will just stick to unveiling the pattern itself.

A presidency of three

The 1-2 pattern form a presidency of three. The high captain is the president and the two lower captains are the councilors.

A quorum of thirteen

The 1-2 pattern added to the 1-5 pattern form a quorum of thirteen. This is because each of the two lower captains preside over five men. (1+2+5+5=13.) There are four (4) such hierarchical quorums in the ancient pattern.

Captains, higher captains and chief captains

Captains presided over companies of men. Those with the captain designation presided over companies of ten men and two councilors, and also over five men. Those with the high captain designation presided over companies of 50 or 100 or 500 men. Those with the chief captain designation presided over companies of 1000 or 5000 or 10,000 men.

10,000 was the upper limit

An army (militia) maxed out at 10,000 men. There could be multiple maxed out militias coordinating their efforts under the leadership of a single chief captain, but they were all considered separate militias under separate chief captains. The Nephites were forbidden to consolidate their militias into a single military force as the Lamanites often did. This military decentralization made it more difficult for would-be tyrants to use military force to take control of the Nephite nation, which is one reason why Nephite traitors often joined the Lamanites, inciting them to wage war against the Nephites.

Company numbers and their captains

There was:

1 chief captain over 10,000 men,

2 chief captains over 5000 men each,

10 chief captains over 1000 men each,

20 high captains over 500 men each,

100 high captains over 100 men each,

200 high captains over 50 men each,

1000 captains over 10 men each,

2000 captains over 5 men each.

In all, there were 3333 separate captains in every army of 10,000 men.

War councils

Four war councils were held, from top to bottom. First, the top three captains would convene as a war quorum of 13 (the captains of 10,000 and 5000 and 1000 companies.) After formulating their plans, they would adjourn and each captain of 1000 would convene the captains of 500 and 100 below him into a war council/quorum of 13, giving the details of the war plan. The same would repeat with a quorum of 13 for the captains of 100 and 50 and 10. Finally, the last quorum of 13 (the captain of 10, his two councilors and the 10 soldiers) would convene and receive its instructions. In this way, information could be quickly transmitted in an orderly fashion from top to bottom, and also from bottom to top, through captain to high captain to chief captain relays.

Building militias

The pattern begins with a company of 10 men presided over by a presidency of 3 men, or 13 men total, forming a quorum. Now, that may sound Satanic, but it’s not. Gospel quorums of peace are formed with 12 men, while gospel quorums of war are formed with 13 men. This is the reason why the devil has his earthly quorums as 13 men. He is imitating the gospel war quorums. He is, after all, all about waging war.

Once 13 men have decided to form themselves into a militia, they need to select three men to preside. One man will preside over 5 of their number and these five will report directly to him. Another man will preside over another five of their number, again with them reporting directly to him. The 13th man will preside over the two presidents. These three presidents are all called captains.

Once five such quorums are formed, a separate man needs to be designated a high captain of 50. The five captains of 10 report directly to the high captain of 50.

Once there are two high captains of 50, a separate man needs to be designated as a high captain of 100, to whom the two captains of 50 report. Once there are five high captains of 100, then a high captain of 500 is chosen and so on and so forth, until 10,000 men and 3333 captains are in the militia.

Exceptions to the rule: companies of 20 and 300

26 men are needed for two companies of 10. If only 25 (or less) men are available a combined company of 20 may be formed. This would consist of 20 men (5+5+5+5), 4 captain “councilors” (1+1+1+1) and 1 presiding captain. The Lord allowed this because of death on the battlefield and other more natural population factors.

If 500 men cannot be obtained, or if a force is reduced by battlefield deaths, a company of 300, with a captain of 300 (instead of 500) may be formed.

Neither of these company numbers are according to the ideal divine pattern, so if men are subsequently added to the militia the companies of 20 should split into two companies of 10 and the companies of 300 should expand into companies of 500.

For citizen or tribal militias

The above pattern was extrapolated from the scriptures, specifically from the Book of Mormon and the Doctrine and Covenants. It may be used to organize either citizen or tribal militias. A person, of course, may organize a militia however he sees fit, using non-scriptural patterns, but may I suggest that the all-knowing, all-wise Lord of Hosts knows a thing or two more about warfare than all our best generals combined? Consider that the divinely revealed organization of the Nephite armies may have also played a part in them always defeating the more numerous Lamanites. That being true, the Lord’s way of militia organization as found in the scriptures should not be taken lightly.

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Join the Movement to Repeal the Federal Income Tax in 30 days


I just signed a new government (We the People) petition going around.

Everyone who signs it pledges to stop paying income tax when a majority of Americans (157,548,501) sign it.

Here is the text and link to the petition:

Disband the IRS, stop enforcing all federal income tax laws and actively work to repeal the 16th Amendment

We petition you to disband the Internal Revenue Service (the IRS), stop enforcing all federal income tax laws and to actively work to repeal the 16th Amendment (the Income Tax amendment.)

This will be the greatest economic stimulus plan in the history of the United States, while still leaving many areas in which the federal government could collect revenue for its proper functions, such as defense.

To sign this petition, visit:

http://wh.gov/yKho

or

https://petitions.whitehouse.gov/petition/disband-irs-stop-enforcing-all-federal-income-tax-laws-and-actively-work-repeal-16th-amendment/3KxGlLXs

Petition Created On: Tuesday, 22 January 2013

Petition Ends On: Thursday, 21 February 2013.

I encourage you to sign the petition and take this same pledge.

Please spread the word by re-blogging and using social media (Facebook, Twitter, etc.), email, 2-cent snail mail, telephone and word of mouth!

(For the origin of this petition, see this.)

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How to Easily Repeal the Federal Income Tax


According to the Wikipedia,

As of December 1, 2012, the United States had a total resident population of 315,097,000, making it the third most populous country in the world.

If a majority of those residents (157,548,501 out of 315,097,000) agreed to do away with the federal income tax, a legitimate government would have to do it. If the government were to go against the voice of the people (the majority voice) it would become an illegitimate government. An illegitimate government has no authority over the people and should not be obeyed.

Therefore, given this fundamental principle, here is a strategy on how to quickly and easily do away with the federal income tax:

First, one person [Update: dallon j has volunteered to do this] needs to use the We the People web site to create the following petition:

Disband the IRS, stop enforcing all federal income tax laws and actively work to repeal the 16th Amendment

We petition you to disband the Internal Revenue Service (the IRS), stop enforcing all federal income tax laws and to actively work to repeal the 16th Amendment (the Income Tax amendment.)

This will be the greatest economic stimulus plan in the history of the United States, while still leaving many areas in which the federal government could collect revenue for its proper functions, such as defense.

Only one petition [dallon j's petition] should be created, not multiple petitions, and all the signatures ought to go on just that one, singular petition.

Update: this petition is now live as of Tuesday, 22 January 2013.  Here are the urls (short and long, either one works) to sign it:

http://wh.gov/yKho

https://petitions.whitehouse.gov/petition/disband-irs-stop-enforcing-all-federal-income-tax-laws-and-actively-work-repeal-16th-amendment/3KxGlLXs

Secondly, this petition needs to be sent far and wide using every possible means of communication: email, 2-cent snail mail, blogs, Facebook, Twitter and all other social media, telephone calls, etc.

Thirdly, AND THIS IS ALL IMPORTANT, everybody who becomes aware of this petition needs to understand that when 157,548,501 signatures are obtained, which is a majority voice, the signers of the petition collectively agree to stop paying federal income tax and to stop filing federal income tax returns, regardless of the White House’s response.

This is because, as the voice of the people, they will be within their legitimate rights to cease paying.

The purpose of the petition is not to get the White House to respond. The purpose of the petition is merely to obtain the voice of the people and to allow the people to see that voice.  Once that voice is obtained, in the affirmative, meaning that the voice is against the federal income tax, all signers can justifiably stop paying the tax. Since everyone is doing it as a group, there can be no legitimate consequences, for the federal government cannot legitimately enforce an illegitimate tax, meaning a tax in which the people have removed their support. Also, the government is simply not equipped to deal with 157,548,501 non-payers.

Everyone who signs ought to check the petition daily, to see how many signatures it has gotten. When that magic number (157,548,501) is obtained, you just got yourself a raise.

Once the voice of the people have spoken, if the White House fails to respond, or if it responds by saying that it will still enforce the tax, then lawsuits can ensue according as the people feel it necessary.

If anyone thinks this would be a fun, interesting and timely thing to do, I’ll need someone (just one person, please) to volunteer to create the petition, and then let me know its url. [Update: this is done already.]  I will then link to it in this blog post and update the wording accordingly. [Done.]  Once linked, anybody else who has a blog, who desires to spread the word, just re-blog this post on your own blog and let’s flood the Internet with a sort of tax revolt.

Note: the We the People web site has a 30-day limit for response. Each petition needs to get 100,000 signatures in the first 30 days in order for the White House to respond. Also, each petition needs 150 signatures in order to have it publicly seen on the We the People web site. The goal of this petition is 157,548,501 signatures (not 100,000), but it needs to obtain that amount in 30 days. So, time is of the essence.

Suggestions on how to promote this

Create a blog post with the following information:

Post Title: How to Repeal Federal Income Tax in 30 days

I just signed a new government (We the People) petition going around.

Everyone who signs it pledges to stop paying income tax when a majority of Americans (157,548,501) sign it.

Here is the text and link to the petition:

Disband the IRS, stop enforcing all federal income tax laws and actively work to repeal the 16th Amendment

We petition you to disband the Internal Revenue Service (the IRS), stop enforcing all federal income tax laws and to actively work to repeal the 16th Amendment (the Income Tax amendment.)

This will be the greatest economic stimulus plan in the history of the United States, while still leaving many areas in which the federal government could collect revenue for its proper functions, such as defense.

To sign this petition, visit:

http://wh.gov/yKho

or

https://petitions.whitehouse.gov/petition/disband-irs-stop-enforcing-all-federal-income-tax-laws-and-actively-work-repeal-16th-amendment/3KxGlLXs

Petition Created: Tuesday, 22 January 2013.

Petition Ends: Thursday, 21 February 2013.

I encourage you to sign the petition and take this same pledge.

Please spread the word by re-blogging and using social media (Facebook, Twitter, etc.), email, 2-cent snail mail, telephone and word of mouth!

Create Twitter tweets with the following information:

#endinctax How to Repeal Federal Income Tax in 30 days wp.me/p7NYp-18x

#endinctax Join the Movement to Repeal the Federal Income Tax in 30 days wp.me/p7NYp-19H

This post will update with more ideas as they come.

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2012 in review


The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

19,000 people fit into the new Barclays Center to see Jay-Z perform. This blog was viewed about 89,000 times in 2012. If it were a concert at the Barclays Center, it would take about 5 sold-out performances for that many people to see it.

Click here to see the complete report.

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1 Nephi 13 & 14 commentary, using CTC’s view


On June 17th, 2008, Anthony E. Larson uploaded a post to this blog called, The Great and Abominable Church.  A couple of weeks later a visitor called CTC claimed that 1 Nephi 13 & 14 spoke of a literal great and abominable church that had yet to make its appearance and that much of both of these chapters was yet to be fulfilled.  He said he got this information from someone who he believed was a bona fide prophet of God.  CTC did not use a chronological approach to Nephi’s prophecy.  This made it easy for him to get around certain parts which posed problems to him as a future fulfillment.  But I’m not going to take that approach.  I’m going to read it chronologically and literally, and see where it takes me.

I’m doing this because it interests me, not because I subscribe to this view, so please don’t take this as my interpretation of this chapter.  As I’ve said before, my understanding of prophecy is that it is plain and speaks of real things, and also that it often has shadows or types.  When CTC first posted his comments, I did not respond, because I hadn’t taken the time to really look at 1 Nephi 13, to see if the fulfillment that we normally assign to it could be a mere shadow.  So, I remained silent and let others respond to him.  However, recently I have found myself mentioning time and time again about a coming future captivity of the saints, which brought to my mind what Nephi had stated in 1 Nephi 13, which then brought to my mind what CTC had written in his comments.

All of which leads me to this post, in which I look at these chapters and attempt to interpret them as if their literal fulfillment was still future.  So, let’s begin.

Chapter Thirteen of First Nephi

I will quote a part of the chapter, then give what is commonly assumed as its fulfillment, but as a shadow, and then I will give its literal future fulfillment.  I will try to convincingly show why the shadow fulfillment does not satisfy the prophecy, meaning why the prophecy is not fulfilled every whit by the shadow, necessitating a future, literal fulfillment.  I am using this as my Book of Mormon text.

The times of the Gentiles

and it came to pass | that the angel spake unto me | saying |

look |

and i looked | and beheld many nations and kingdoms | and the angel said unto me |

what beholdest thou |

and i said |

i behold many nations and kingdoms |

and he said unto me |

these are the nations and kingdoms of the gentiles |

This is obviously talking about the times of the Gentiles.  But which times?  The times of the primitive church with the twelve apostles, the times right after the death of the apostles, the times of Joseph Smith, the current times, or a future time of the Gentiles?  Nephi isn’t clear on this point, but I will interpret this as a future time.

The formation of a church

and it came to pass | that i saw | among the nations of the gentiles | the formation of a great church | and the angel said unto me |

behold | the formation of a church | which is most abominable | above all other churches | which slayeth the saints of god | yea | and tortureth them | and bindeth them down | and yoketh them with a yoke of iron | and bringeth them down into captivity |

Shadow past fulfillment: Some have stated that this is the Roman Catholic Church, a literal church, which would put its formation after the death of the apostles.  Others have stated that this is the “church” of science, a metaphorical church, which would put its formation after the Roman Catholic Church.  Others believe this is speaking metaphorically about all churches that are not the true saints of God, per the later verse of 1 Ne. 14:10, giving it a metaphorical “formation” and a metaphorical “captivity.”  These must all be shadows because they do not fulfill the prophecy every whit.

Literal future fulfillment: This a real church, not a figurative or metaphorical church.  And it exists among other, real churches.  It literally kills and tortures real saints—or sanctified people who have entered into a covenant with God, witnessed by baptism—and literally binds them, puts real iron yokes upon them and brings them down into literal (not metaphorical) captivity.

To literally fulfill this prophecy every whit, living saints of God must be present during, or after, the formation of this church, and they must be killed, tortured, bound, yoked with iron, and brought into captivity.  Also, there must be other, real churches present, which do not pertain to the abominable church.

This has not occurred, yet, for although there were people tortured, killed, put into iron yokes and brought into captivity, by various religious organizations in the past, these tortured souls were not saints of God, for the church of God was already non-existent by then and the saints and apostles were already dead.  Therefore, this prophecy must pertain to the future.

Devil, materialism, worldy praise

and it came to pass | that i beheld this great and abominable church |

and i saw the devil | that he was the founder of it |

and i also saw gold | and silver | and silks | and scarlets | and fine-twined linen | and all manner of precious clothing |

and i saw many harlots | and the angel spake unto me | saying |

behold | the gold | and the silver | and the silks | and the scarlets | and the fine-twined linen | and the precious clothing | and the harlots | are the desires of this great and abominable church |

and also | for the praise of the world do they destroy the saints of god | and bring them down into captivity |

The previous commentary applies to this section, as well, for if the church of God is not present, in order for this abominable church to bring God’s saints down into captivity and destroy them, it cannot be fulfilled literally.

Many waters

and it came to pass | that i looked | and beheld many waters | and they divided the gentiles from the seed of my brethren |

Shadow past fulfillment:  The Gentiles of Europe are divided (separated) from the American Indians (Lamanites) by the Atlantic Ocean.

Literal future fulfillment: The Gentiles of Asia are divided (separated) from the American Indians (Lamanites) by “many waters.”  The term “many waters” refers to that body of water called by the Nephites, Irreantum, which is the Pacific Ocean.

And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord that we might not perish. And we beheld the sea, which we called Irreantum, which, being interpreted, is many waters.  (1 Ne. 17:5)

The Spirit of God upon a man

and it came to pass | that the angel said unto me |

behold | the wrath of god is upon the seed of thy brethren |

and i looked | and beheld a man | among the gentiles | who was separated from the seed of my brethren by the many waters |

and i beheld the spirit of god | that it came down | and wrought upon the man | and he went forth upon the many waters | even unto the seed of my brethren | who were in the promised land |

Shadow past fulfillment:  The European Gentile, Christopher Columbus, “believed himself chosen by God to find [a new] land and deliver the light of Christianity to the natives there.”  He sailed upon the Atlantic Ocean to the New World, all the way to the Lamanite remnant.

Literal future fulfillment:  A man among the Asian Gentiles (not necessarily a Gentile man, nor Asian) will have the Spirit of God come down and work upon him.  This man will be a holy prophet of God and will travel from Asia to North America, upon the Irreantum or Pacific Ocean, until he reaches the Lamanite remnant.

The Spirit of God upon captive Gentiles

and it came to pass | that i beheld the spirit of god | that it wrought upon other gentiles | and they went forth out of captivity upon the many waters |

Shadow past fulfillment:  European Gentiles (Puritans) leave Europe and their religious “captivity” for America to partake of religious freedom.  (Never mind that Europe was one of the freest places on the planet at the time.)  They travel over the Atlantic Ocean.

Literal future fulfillment:  Asian Gentiles are wrought upon by the Spirit of God, becoming saints of God, and leave Asian captivity, meaning that they leave the captivity of the tyrannical Chinese, North Korean and other communist regimes and dictatorships, which bind the people down in literal captivity.  They travel over the Irreantum (Pacific Ocean.)

The scattering of the Lamanites

and it came to pass | that i beheld many multitudes of the gentiles upon the land of promise |

and i beheld the wrath of god | that it was upon the seed of my brethren | and they were scattered before the gentiles | and were smitten |

and i beheld the spirit of the lord | that it was upon the gentiles | and they did prosper | and obtain the land for their inheritance |

and i beheld | that they were white | and exceedingly fair and beautiful | like unto my people before they were slain |

Shadow past fulfillment:  Lots of European Gentiles are in America.  The European Gentiles partially scatter the American Indians and gather them into reservations.  The European Gentiles take possession of Indian and American land.  Some prosper, some do not.  The European Gentiles are white, fair and beautiful.

Literal future fulfillment:  Lots of different Gentiles are in America.  An unnamed group of (European?) Gentiles fully scatter the American Indians, off of the reservations, and smite them, so that the Lamanites are completely landless.  The Spirit of the Lord comes upon a righteous group of (Asian?) Gentiles (saints) and they prosper and inherit the land.  This righteous group of Gentiles is white, fair and beautiful.

Former captors wage war against former captives; God saves former captives

and it came to pass | that i nephi beheld | that the gentiles | who had gone forth out of captivity | did humble themselves before the lord | and the power of the lord was with them |

and i beheld | that their mother gentiles were gathered together upon the waters | and upon the land | also | to battle against them |

and i beheld | that the power of god was with them | and also | that the wrath of god was upon all those | that were gathered together against them to battle |

and i | nephi | beheld | that the gentiles | that had gone out of captivity | were delivered by the power of god out of the hands of all other nations |

Shadow past fulfillment:  Many European Gentiles (in the American British colonies) are either deists or believe in God, Christianity and the Bible.  The American Revolutionary War ensues.  Despite hardships, lack of supplies, training, etc., the American Continental Army defeats the British.

Literal future fulfillment:  The Asian Gentiles (who are converted saints of God)—who left their Asian communist countries, who traveled over the Irreantum (Pacific Ocean), who are now living upon the land of America—humble themselves before the Lord and obtain the gifts and powers of the Holy Ghost.  Their mother countries (China, Russia and the rest) send warships upon the waters to battle them and gather together upon the water and also gather together upon the land.  Divine intervention (miracles of God) takes place and the armies of the mother Gentile nations, as well as the armies of all those nations who were gathered with them to battle the former Asian Gentile captives, are defeated by the power of God, and not by any power of man.

A book, the record of the Jews

and it came to pass | that i | nephi | beheld | that they did prosper in the land |

and i beheld a book | and it was carried forth among them | and the angel said unto me |

knowest thou the meaning of the book |

and i said unto him |

i know not |

and he said |

behold | it proceedeth out of the mouth of a jew |

and i | nephi | beheld it | and he said unto me |

the book | that thou beholdest | is a record of the jews | which contains the covenants of the lord | which he hath made unto the house of israel |

and it also containeth many of the prophecies of the holy prophets |

and it is a record like unto the engravings | which are upon the plates of brass | save there are not so many | nevertheless | they contain the covenants of the lord | which he hath made unto the house of israel | wherefore | they are of great worth unto the gentiles |

and the angel of the lord said unto me |

thou hast beheld | that the book proceeded forth from the mouth of a jew |

and when it proceeded forth from the mouth of a jew | it contained the fulness of the gospel of the lord | of whom the twelve apostles bear record | and they bear record | according to the truth which is in the lamb of god | wherefore | these things go forth from the jews in purity unto the gentiles | according to the truth which is in god |

and after they go forth by the hand of the twelve apostles of the lamb from the jews unto the gentiles | thou seest the formation of a great and abominable church | which is most abominable | above all other churches |

for behold | they have taken away from the gospel of the lamb many parts | which are plain and most precious |

and also | many covenants of the lord have they taken away |

and all this have they done | that they might pervert the right ways of the lord | that they might blind the eyes | and harden the hearts | of the children of men | wherefore | thou seest | that after the book hath gone forth through the hands of the great and abominable church | that there are many plain and precious things taken away from the book | which is the book of the lamb of god |

and after these plain and precious things were taken away | it goeth forth unto all the nations of the gentiles |

and after it goeth forth unto all the nations of the gentiles | yea | even across the many waters | which thou hast seen with the gentiles | which have gone forth out of captivity | thou seest | because of the many plain and precious things | which have been taken out of the book | which were plain unto the understanding of the children of men | according to the plainness which is in the lamb of god | because of these things | which are taken away out of the gospel of the lamb | an exceedingly great many do stumble | yea | insomuch that satan hath great power over them | nevertheless | thou beholdest | that the gentiles | who have gone forth out of captivity | and have been lifted up by the power of god | above all other nations upon the face of the land | which is choice | above all other lands | which is the land | that the lord god hath covenanted with thy father | that his seed should have for the land of their inheritance | wherefore | thou seest | that the lord god will not suffer | that the gentiles will utterly destroy the mixture of thy seed | which are among thy brethren | neither will he suffer | that the gentiles shall destroy the seed of thy brethren | neither will the lord god suffer | that the gentiles shall forever remain in that awful state of blindness | which thou beholdest | they are in | because of the plain and most precious parts of the gospel of the lamb | which have been kept back by that abominable church | whose formation thou hast seen |

wherefore |

saith the lamb of god |

i will be merciful unto the gentiles | unto the visiting of the remnant of the house of israel in great judgment |

Shadow past fulfillment:  The European Gentiles (now called American citizens) have a Bible—written by multiple authors, not a single Jew—which has been corrupted by that great and abominable church, you know, the Roman Catholic Church, or the science non-church, or the vast assembly of non-saint churches “church.”  That church.  Anyway, that church/non-church takes some plain and precious parts away from the Bible and then sends it out to all the European Gentiles, which then makes its way to America, since the European Gentiles have traveled there over the Atlantic Ocean.  And because of this faulty Bible, many of the European Gentiles stumble and sin.  But hope is not lost, for the Lord has a plan.

Literal future fulfillment:  The Asian Gentiles saints living in America have a book, written by a singular Jew, which contains a record of the Jews, the covenants of the Lord and many of the prophecies of the prophets.  This book is like the plates of brass, except it doesn’t contain as much information as the plates of brass.  It contains the fulness of the gospel of Jesus Christ and the testimony of all twelve apostles of the Lord.

When the book first appears, written by the singular Jew, it will go to the Gentiles, presumably to the Asian Gentiles who were in captivity, since they will be carrying the book.  After it goes to the Gentiles, the great and abominable church will be formed.  That church apparently will get a copy of the book and make drastic changes to it, taking out plain and precious parts.  Then they will publish the book far and wide, so that it ends up in every Gentile nation, including in America.

There will be, then, two editions of the book.  One which is pure, carried by the Asian Gentile saints living in America, and the other which is corrupted, carried by the other Gentiles (living in America and elsewhere).  Because of the corrupted version, many Gentiles stumble and sin.  But hope is not lost, for the Lord has a plan.

Another book, the record of the Nephites

and it came to pass | that the angel of the lord spake unto me | saying |

behold |

saith the lamb of god |

after i have visited the remnant of the house of israel |

and this remnant | of whom i speak | is the seed of thy father |

wherefore | after i have visited them in judgment | and smitten them by the hand of the gentiles | and after the gentiles do stumble exceedingly | because of the most plain and precious parts of the gospel of the lamb | which have been kept back by that abominable church | which is the mother of harlots |

saith the lamb |

i will be merciful unto the gentiles in that day | insomuch that i will bring forth unto them in mine own power much of my gospel | which shall be plain and precious |

saith the lamb |

for behold |

saith the lamb |

i will manifest myself unto thy seed | that they shall write many things | which i shall minister unto them | which shall be plain and precious | and after thy seed shall be destroyed | and dwindle in unbelief | and also the seed of thy brethren |

behold | these things shall be hid up |

to come forth unto the gentiles by the gift and power of the lamb |

and in them shall be written my gospel |

saith the lamb |

and my rock | and my salvation |

and blessed are they | who shall seek to bring forth my zion at that day | for they shall have the gift and the power of the holy ghost |

and if they endure unto the end | they shall be lifted up at the last day | and shall be saved in the everlasting kingdom of the lamb |

and whoso shall publish peace | yea | tidings of great joy | how beautiful upon the mountains shall they be |

Shadow past fulfillment:  The Book of Mormon, an abridged record of the Nephites, was written, and came forth to the Gentiles that were stumbling, by the gift and power of God, and in it is God’s rock, salvation and gospel, and it contains the many plain and precious parts that have been taken out of the Bible, as well as an abridgment of the ministry of the Savior to the Nephites.  Those during the time of Joseph Smith were blessed with the gift and power of the Holy Ghost as they sought to establish Zion.

Future literal fulfillment:  An unabridged Nephite record (not the Book of Mormon) will be written, to come forth to the Gentiles that stumble, by the gift and power of God, and in it will be God’s rock, salvation and gospel, and it will contain the many plain and precious parts that have been taken out of the book that is carried by the Asian Gentile saints.  In the Nephite record will be “many things” that the Savior personally ministered to the Nephites.  In other words, it will be an unabridged account of that ministry.  Those during the time of the appearance of this unabridged Nephite record will be blessed with the gift and power of the Holy Ghost as they seek to establish Zion.

Two records established in one

and it came to pass | that i beheld the remnant of the seed of my brethren | and also the book of the lamb of god | which had proceeded forth from the mouth of the jew | that it came forth from the gentiles unto the remnant of the seed of my brethren |

and after it had come forth unto them | i beheld other books | which came forth by the power of the lamb from the gentiles unto them | unto the convincing of the gentiles | and the remnant of the seed of my brethren | and also | the jews | who were scattered upon all the face of the earth | that the records of the prophets | and of the twelve apostles of the lamb | are true | and the angel spake unto me | saying |

these last records | which thou hast seen among the gentiles | shall establish the truth of the first | which are of the twelve apostles of the lamb |

and shall make known the plain and precious things | which have been taken away from them |

and shall make known to all kindreds | tongues | and people | that the lamb of god is the son of the eternal father | and the savior of the world | and that all men must come unto him | or they cannot be saved | and they must come according to the words | which shall be established by the mouth of the lamb |

and the words of the lamb shall be made known in the records of thy seed | as well as in the records of the twelve apostles of the lamb | wherefore | they both shall be established in one | for there is one god | and one shepherd over all the earth |

and the time cometh | that he shall manifest himself unto all nations | both unto the jews | and also unto the gentiles |

and after he has manifested himself unto the jews | and also unto the gentiles | then he shall manifest himself unto the gentiles | and also unto the jews |

and the last shall be first | and the first shall be last |

Shadow past fulfillment:  The Bible written by multiple Jews went to the Lamanites.  Later, the Book of Mormon, Doctrine and Covenants and Pearl of Great Price went to the Lamanites, and these last records established the truth of the Bible (as far as it is translated correctly), which is a record of the four apostles of the Lord, and made known the plain and precious parts missing in it.  Both volumes of scripture were established in one, by being bound up as a quadruple combination.

Literal future fulfillment:  The unchanged book carried by the Asian Gentile saints, written by a singular Jew, will go to the Lamanites.  Later, the unabridged Nephite record (as well as other records) will go to the Lamanites and will establish the truth of the unadulterated book that is carried about by the Asian Gentile saints, which is a record of all twelve apostles of the Lord, and will make known the plain and precious parts that are missing in the perverted edition of that record.  Both volumes of scripture will be established in one.

Chapter Fourteen of First Nephi

The whole of 1 Nephi 14 is still future, according to my understanding, but since I’m using CTC’s view to interpret the prophecy, I will try to bring up anything that may coincide with what I wrote about chapter thirteen.

Numbering

and it shall come to pass | that if the gentiles shall hearken unto the lamb of god | in that day that he shall manifest himself unto them in word | and also in power | in very deed | unto the taking away of their stumbling blocks | and harden not their hearts against the lamb of god | they shall be numbered among the seed of thy father | yea | they shall be numbered among the house of israel |

and they shall be a blessed people upon the promised land forever |

they shall be no more brought down into captivity |

and the house of israel shall no more be confounded |

and that great pit | which hath been digged for them by that great and abominable church | which was founded by the devil and his children | that he might lead away the souls of men down to hell | yea | that great pit | which hath been digged for the destruction of men | shall be filled by those who digged it | unto their utter destruction |

saith the lamb of god |

not the destruction of the soul | save it be the casting of it into that hell | which hath no end |

for behold | this is according to the captivity of the devil | and also according to the justice of god upon all those | who will work wickedness and abomination before him |

Shadow past/present fulfillment:  I suppose latter-day saints could interpret numbering among the house of Israel as fulfilled by getting their patriarchal blessings, which tell them what tribe they have been assigned to.

Literal future fulfillment:  Numbering is a tribal function.  I’ve already gone over this on this blog before, so I’m not going to elaborate on this topic again.  Let it suffice that my understanding is that this pertains to the future and has not yet been fulfilled in any part, whatsoever.

The great and marvelous work

and it came to pass | that the angel spake unto me | nephi | saying |

thou hast beheld | that if the gentiles repent | it shall be well with them |

and thou also knowest | concerning the covenants of the lord unto the house of israel |

and thou also hast heard | that whoso repenteth not | must perish | therefore | wo be unto the gentiles | if it so be | that they harden their hearts against the lamb of god |

for the time cometh |

saith the lamb of god |

that i will work a great and a marvelous work among the children of men | a work which shall be everlasting | either on the one hand | or on the other | either to the convincing of them unto peace and life eternal | or unto the deliverance of them to the hardness of their hearts | and the blindness of their minds | unto their being brought down into captivity | and also into destruction | both temporally and spiritually |

according to the captivity of the devil | of which i have spoken |

Shadow past fulfillment:  The times of Joseph Smith in which he restored many lost truths and layed the foundation of the kingdom is often thought as the great and marvelous work.

Literal future fulfillment:  The great and marvel work takes places after the numbering of the Gentiles among the house of Israel, therefore, it is still a future event.

The covenants of the Father to the house of Israel

and it came to pass | that when the angel had spoken these words | he said unto me |

rememberest thou the covenants of the father unto the house of israel |

i said unto him |

yea |

I don’t really need to comment on this.

Two churches only

and it came to pass | that he said unto me |

look | and behold that great and abominable church | which is the mother of abominations | whose founder is the devil |

and he said unto me |

behold | there are save two churches only |

the one is the church of the lamb of god | and the other is the church of the devil | wherefore | whoso belongeth not to the church of the lamb of god | belongeth to that great church | which is the mother of abominations | and she is the whore of all the earth |

Shadow past fulfillment:  Some use this scripture retroactively, to apply to the thirteenth chapter of First Nephi.  So, they define the great and abominable church as everything that isn’t the LDS church.

Literal future fulfillment:  The great and marvelous work, which is still future, will cause a division among the people, so that there are no longer a multiplicity of churches on earth.  Everything will either align itself with the great and abominable church, being absorbed by her, or join the saints of God in the now-called church of the Lamb of God.  The church of the Lamb of God will be using, if you remember, the Book of the Lamb of God.  In other words, that unchanged book written by a singular Jew, carried by the Asian Gentile saints, which contains the writings of the twelve (not four) apostles of the Lamb.  Just as Mormons are called Mormons because of the book they carry and use and believe, so the Lamb of God church will be called by the name of their main book.

Headquarters in the midst of Irreantum

and it came to pass | that i looked | and beheld the whore of all the earth | and she sat upon many waters | and she had dominion over all the earth | among all nations | kindreds | tongues | and people |

Shadow past fulfillment:  Bad (non-LDS) churches are all over the planet.

Literal future fulfillment:  The great and abominable church will be headquartered somewhere in the Pacific Ocean and will have global reach.

The church of the Lamb of God

and it came to pass | that i beheld the church of the lamb of god | and its numbers were few | because of the wickedness and abominations of the whore | who sat upon many waters | nevertheless | i beheld | that the church of the lamb | who were the saints of god | were also upon all the face of the earth | and their dominions upon the face of the earth were small | because of the wickedness of the great whore | whom i saw |

Shadow past fulfillment:  Good (LDS) churches are all over the planet.

Literal future fulfillment:  The church of the Lamb of God will have global reach, but small membership, due to the other church’s wickedness.

Gathering of the whore to fight the Lamb

and it came to pass | that i beheld | that the great mother of abominations did gather together multitudes upon the face of all the earth among all the nations of the gentiles to fight against the lamb of god |

I ain’t gonna interpret this.

Power of God upon the saints and covenant people

and it came to pass | that i | nephi | beheld the power of the lamb of god | that it descended upon the saints of the church of the lamb | and upon the covenant people of the lord | who were scattered upon all the face of the earth | and they were armed with righteousness | and with the power of god in great glory |

Nor will I interpret this.  But do notice that at this point in the prophetic timeline, the covenant people of the Lord are still in their scattered state.

Worldwide wars

and it came to pass | that i beheld | that the wrath of god was poured out upon that great and abominable church | insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth | and as there began to be wars and rumors of wars among all the nations | which belonged to the mother of abominations | the angel spake unto me | saying |

behold | the wrath of god is upon the mother of harlots |

and behold | thou seest all these things | and when the day cometh | that the wrath of god is poured out upon the mother of harlots | which is the great and abominable church of all the earth | whose founder is the devil | then at that day the work of the father shall commence in preparing the way for the fulfilling of his covenants | which he hath made to his people | who are of the house of israel |

Nor will I interpret this.  But do notice that only now, after there are wars and rumors of war everywhere, after the numbering, after the unabridged Nephite record and the record of the twelve apostles of the Lamb come forth, etc., only after all these things happen does the work of the Father commence in preparing the way for the fulfilling of His covenants with Israel!

The apostle John

and it came to pass | that the angel spake unto me | saying |

look |

and i looked | and beheld a man | and he was dressed in a white robe | and the angel said unto me |

behold | one of the twelve apostles of the lamb |

behold | he shall see and write the remainder of these things | yea | and also many things which have been | and he shall also write concerning the end of the world | wherefore | the things | which he shall write | are just and true |

and behold | they are written in the book | which thou beheld proceeding out of the mouth of the jew | and at the time they proceeded out of the mouth of the jew | or at the time the book proceeded out of the mouth of the jew | the things | which were written | were plain | and pure | and most precious | and easy to the understanding of all men |

and behold | the things | which this apostle of the lamb shall write | are many things | which thou hast seen |

and behold | the remainder shalt thou see | but the things | which thou shalt see hereafter | thou shalt not write | for the lord god hath ordained the apostle of the lamb of god | that he should write them | and also others | who have been | to them hath he shown all things | and they have written them | and they are sealed up to come forth in their purity | according to the truth which is in the lamb | in the own due time of the lord | unto the house of israel |

and i | nephi | heard | and bear record | that the name of the apostle of the lamb was john | according to the word of the angel |

and behold | i | nephi | am forbidden | that i should write the remainder of the things | which i saw and heard | wherefore | the things | which i have written | sufficeth me | and i have written but a small part of the things | which i saw |

and i bear record | that i saw the things | which my father saw | and the angel of the lord did make them known unto me |

Shadow past fulfillment:  John the apostle wrote the Book of Revelation, which contains some of the things that Nephi saw and the Book of Revelation is found in the Bible, which was written by multiple Jews.

Literal future fulfillment:  John the apostle will appear in the future, with a mission to gather the tribes of Israel, as a Jewish Elias, meaning an Elias of the tribe of Judah, and he will come and restore all things pertaining to the Jews.

Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation?
A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things.  (D&C 77:14)
As part of his commission, John will prophesy among many nations, kings, tongues and people.

And I saw another mighty angel come down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was at it were the sun, and his feet as pillars of fire; and he had in his hand a little book open; and he set his right foot upon the sea, and his left foot on the earth, and cried with a loud voice, as when a lion roareth; and when he had cried, seven thunders uttered their voices.

And when the seven thunders had uttered their voices, I was about to write; and I heard a voice from heaven saying unto me,

Those things are sealed up which the seven thunders uttered, and write them not.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer; but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

And the voice which I heard from heaven spake unto me again, and said,

God and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him,

Give me the little book.

And he said unto me,

Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey; and as soon as I had eaten it, my belly was bitter.

And he said unto me,

Thou must prophesy again before many peoples, and nations, and tongues, and kings.  (Revelations 10, Inspired Version)

It was for this reason that John was translated, that he might perform this latter-day work.

And the Lord said unto me:

John, my beloved, what desirest thou? For if you shall ask what you will, it shall be granted unto you.

 And I said unto him:

Lord, give unto me power over death, that I may live and bring souls unto thee.

 And the Lord said unto me:

Verily, verily, I say unto thee, because thou desirest this thou shalt tarry until I come in my glory, and shalt prophesy before nations, kindreds, tongues and people.

 And for this cause the Lord said unto Peter:

If I will that he tarry till I come, what is that to thee? For he desired of me that he might bring souls unto me, but thou desiredst that thou mightest speedily come unto me in my kingdom.   I say unto thee, Peter, this was a good desire; but my beloved has desired that he might do more, or a greater work yet among men than what he has before done.   Yea, he has undertaken a greater work; therefore I will make him as flaming fire and a ministering angel; he shall minister for those who shall be heirs of salvation who dwell on the earth.   And I will make thee to minister for him and for thy brother James; and unto you three I will give this power and the keys of this ministry until I come.   Verily I say unto you, ye shall both have according to your desires, for ye both joy in that which ye have desired.  (D&C 7)

John, then, is the Jew, out of whose mouth the book, which Nephi saw in vision, would proceed.  He is the “hand of the twelve apostles of the Lamb” which will write this book.  Through John will proceed the record and testimony of all twelve apostles of the Lamb, and all the things which Nephi saw will be written by John, “and also many things which have been,” meaning that John will write things which preceded Nephi.  The writings of John in the Bible do not cover all the things that the angel told Nephi John would write, which would be written in the book that proceeded out of the mouth of the Jew, which is called “the Book of the Lamb of God.”

And this is the very reason why the angel prohibited Nephi from writing the rest of his vision.  The Book of Revelation does not contain the vision that Nephi saw.  If anything, it only contains a part of the vision, or an abridgement.  Nephi could not write what he saw because it was not the proper time for that information to come forth.  When John re-appears on the scene, he will dictate the book that Nephi saw the Asian Gentile saints carrying, which will contain the full vision of Nephi, as well as the covenants of the Lord, many of the prophecies of the prophets, the testimony of all twelve apostles, a record of the Jews and “many things which have been.”  Yet, despite all that, it will still be less material than what the plates of brass contain.

John may, in fact, be the man who is wrought upon by the Spirit of God, who goes forth upon the many waters (Irreantum) to the promised land, who is followed by the Asian Gentile saints.  John may be that man among the Asian Gentiles, who preaches to them and gives them the book that he will write, which they will carry with them to the promised land.  John may be the very one who frees them from captivity, allowing them to leave their countries and come over the Irreantum to America.

Wrapping this up

Is any of this true?  Could our standard interpretation of these two chapters be mere shadows?  I will leave it up to the reader to figure that out for him or herself.  One thing is for sure, if 1 Nephi 13 has yet to be literally fulfilled, we know what the very first thing mentioned is: the formation of a great and abominable church and the death, torture and captivity of the saints.  Let us hope that none of the things I wrote above have any basis in prophetic reality.

Complete List of Articles authored by LDS Anarchist

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